道: 1000 Terms and Phrases
- あぜ道
- footpath between rice fields
- 道祖王
- Prince Funado (Funado no Okimi)
- 神道研究
- Study of the Shinto Religion
- 敦道親王
- Imperial Prince Atsumichi
- 列強への道
- The history, on the way to become a Great Power
- 法号道欽。
- His Buddhist name was Dokin.
- 慈道法親王
- Monk-Imperial Prince Jido
- 菟道稚郎子
- Prince (Crown Prince) Uji no Wakiiratsuko
- 丹波道主王
- Tanbanomichinoushi no mikoto
- 都道府県順
- In the Order of Prefectures
- 雲伝心道流
- Unden Shindo school
- 神道、仏教
- Shinto and Buddhism
- 水道端の場
- The scene of suidobata
- 道行恋苧環
- Michiyuki (travel-dance scene): Koi no Odamaki (The Spool of Love)
- 覚性入道親王
- Priest-Imperial Prince Kakusho
- 菟道貝蛸皇女
- Ujinokaitako no himemiko (Princes Ujinokaitako)
- 良純入道親王
- Imperial Prince and Monk Ryojun
- 弘道館賞梅花
- Kodokan-ni-baika-o-shosu (enjoy the plum blossoms at Kodokan school)
- 「鉄道唱歌」
- Tetsudo Shoka' (Songs of Railways)
- 急性尿道症候群
- acute urethral syndrome
- 北白川宮道久王
- Kitashirakawanomiya Prince Michihisa
- 伏見宮邦道親王
- Imperial Prince Fushiminomiya Kunimichi
- 母は宮道列子。
- Her mother was MIYAJI no Resshi.
- His mother was MIYAJI no Resshi.
- 八咫烏の道案内
- Guide of Yatagarasu (a Japanese mythological big crow)
- 東海道中膝栗毛
- Tokaidochu Hizakurige (Foot Travelers along the Tokai-do Road)
- Tōkaidōchū Hizakurige
- 茶道用の扇子。
- This is a special sensu for the tea ceremony.
- 宿場一夜夢街道
- Shukuba Ichiya Yumekaido (One Night of Dream Road at Inn Town)
- 神道と仏教と天皇
- Shinto religion, Buddhism, and the Emperor
- 菊坂道玄借家の場
- Kikusaka Dogen Shakuya scene
- 小石川水道橋の場
- Koishikawa Suidobashi scene
- 父は丹波道主王。
- Her father was Tanbanomichinoshi no kimi.
- 小笠原家茶道古流
- Ko school of tea ceremony of the Ogasawara family
- 茶道における扱い
- Fukusa handling in tea ceremony
- 尊円入道親王とも。
- He was also called Priest-Imperial Prince Sonen.
- 伊勢神宮への参道。
- The front approach to Ise-jingu Shrine
- 菊坂道玄借家の場*
- Kikusaka Dogen Shakuya scene*
- 母は二条為道の娘。
- His mother was the daughter of Tamemichi NIJO.
- 助六が花道に登場。
- Sukeroku enters the hanamichi.
- 煎茶道における扱い
- Fukusa handling in senchado
- 役者、大道芸人、等
- Actors, street performers, and so on
- 仕草のための小道具
- Props for the gestures
- 四段目:内本町道具屋
- The fourth act: Household articles stored in Uchihonmachi
- 塩焼王・道祖王の父。
- He was the father of the Prince Shioyaki and the Prince Funado.
- 道尊 (以仁王王子)
- Doson (Prince of Prince Mochihito)
- 神道で霊祭を行う日。
- A day on which the spirits of the departed are commemorated in Shinto.
- - 道後温泉に行幸。
- Visited Dogo-onsen Hot Spring.
- 毎日新聞捏造報道事件
- Mainichi shimbun netsuzo hodo jiken (Incident of fabricated report by Mainichi Shimbun)
- 都道府県別の指定状況
- Designation status by prefecture
- 能シテ 菅原道真の霊
- Noh shite (the leading part): Ghost of Michizane SUGAWARA
- 母藤原道長女藤原嬉子。
- His mother was FUJIWARA no Michinaga's daughter, FUJIWAEA no Kishi.
- 諱は道康(みちやす)。
- His posthumous name was Michiyasu.
- 道長・倫子夫妻の三女。
- She was the third daughter of the couple Michinaga and Rinshi.
- 揚巻は花道からの登場。
- Agemaki enters the hanamichi.
- 母は権大納言三位局道子。
- His mother was gon dainagon (provisional major counselor) sanmi no tsubone (court lady in third Rank) Michiko.
- 和歌、書道に秀でていた。
- He excelled in waka (classic Japanese poetry, often 31 mora) and calligraphy.
- 第五幕 今出川道具屋の場
- Act 5 - Scene at the Shop in Imadegawa
- 菅原衍子は菅原道真の女。
- SUGAWARA no Enshi (Hiroko) was a daughter of SUGAWARA no Michizane.
- 陸軍大将大迫尚道の三男。
- He was the third son of the Army General named Naomichi OSAKO.
- 穂積重道:穂積重遠の子。
- Shigemichi HOZUMI: He was a son of Shigeto HOZUMI.
- 山縣有道:公爵、式部官。
- Arimichi YAMAGATA: He had a title of prince and also served as a master of ceremonies.
- 鉄道に関する関心も深い。
- He also shows deep interest in railway.
- 瑠璃女御…上記孝道の孫。
- Rurinyogo (the grandson of the above Takamichi)
- 伊賀越道中双六(伊賀越)
- Igagoe Dochu Sugoroku (Igagoe)
- 芦屋道満大内鑑(葛の葉)
- Ashiyadoman Ouchikagami (Kuzunoha [birth of ABE no Seimei, Master of Yin yang])
- 四条宮下野…上記孝道の孫。
- Shijonomiya no shimotsuke (the grandson of the above Takamichi)
- 街道沿いの物価が高騰した。
- Prices increased sharply along the road.
- 傘を持って花道の上を踊る。
- Sukeroku dances on the hanamichi with his umbrella.
- 御幸道路 - 三重県伊勢市。
- The Gyoko road - Ise City, Mie Prefecture
- 出家し覚諄入道親王と称した。
- He became a priest and was named the Monk Prince Kakujun.
- 母は藤原道長女中宮藤原彰子。
- His mother was FUJIWARA no Michinaga's daughter, the second consort of an Emperor, FUJIWARA no Shoshi.
- His mother was FUJIWARA no Shoshi, the daughter of FUJIWARA no Michinaga, the second consort of an Emperor.
- 出家し信仁入道親王と称した。
- He became a priest and called himself monk-Prince Nobuhito.
- 上記と同様の大道芸人の髪型。
- A hairstyle of street performers like the above.
- 母は藤原道長女・中宮藤原威子。
- Her mother was FUJIWARA no Ishi, who was a daughter of FUJIWARA no Michinaga and the second consort of an emperor.
- 女御:藤原栄子 - 二条道平女
- Court Lady: FUJIWARA no Yoshiko, a daughter of Michihira NIJO
- 子に正道王・藤原衛正室がいる。
- He had a son, Prince Masamichi and a daughter who would become FUJIWARA no Mamoru's lawful wife.
- 平岡公園(北海道札幌市清田区)
- Hiraoka Park (Kiyota Ward, Sapporo City, Hokkaido)
- 「馬道で跳ね倒したは誰じゃ。」
- Who laid to rest the man in Umamichi?'
- 後シテ 雷神(菅原道真の悪霊)
- Ato-shite (the leading part for the second half): Raijin (the evil spirit of Michizane SUGAWARA)
- 春日大社参道会場(14日のみ)
- Sando (an approach to the temple or shrine) of Kasuga-taisha Shrine site
- いわゆる有栖川流書道を創始した。
- He established what was called the Arisugawa school of calligraphy.
- 余市蒸溜所(北海道余市郡余市町)
- Yoichi Distillery (Yoichi Town, Yoichi County, Hokkaido)
- 5代道久王は、永久王の第1王子。
- The fifth Prince Michihisa was the first prince of Prince Naruhisa.
- みかさ梅林邦梅園(北海道三笠市)
- Hobaien, Mikasa plum-grove park (Mikasa City, Hokkaido)
- 花道から福山のかつぎが出てくる。
- Noodle vendor of Fukuyama enters the hanamichi.
- 歌道の入門書として読み継がれた。
- For a long time, it had been read as a beginner's book of waka.
- 道具屋甚三....二代目藤川八蔵
- utensil shop owner Jinzo: Hachizo FUJIKAWA, the second
- 母は摂政藤原道長女・中宮藤原妍子。
- Her mother was the Regent, FUJIWARA no Michinaga's first daughter, Chugu (the second consort of the Emperor), FUJIWARA no Kensi (Kiyoko).
- 以後「常盤井入道親王」と呼ばれる。
- After that, he was called 'Tokiwai-nyudo Shinno' (Imperial Prince and Monk Tokiwai.)
- また、家集に「慈道親王集」がある。
- Kashu (collections of poem) contains `Collection of poems written by Monk-Imperial Prince Jido.'
- 五段目:安居の森「道行妹背の走書」
- The fifth act: Yasui Woods 'Michiyuki Imose no Hashirigaki' (scribble)
- 日本の古神道に由来する観念である。
- Yurei are a phenomenon deriving from Koshinto (a religion practiced prior to the introduction of Confucianism and Buddhism to Japan).
- 吉野山道行(よしのやま みちゆき)
- Yoshinoyama michiyuki (travel to Mt. Yoshino)
- 日本の茶道で用いられる道具の一つ。
- This is one of the Japanese tea ceremony requisites.
- 花道のスッポンから舞台までが五回。
- It is repeated five times from the point where he appears from suppon (a stage setting through which actors appears on a stage from a trap cellar) on the main passage through the audience until he arrives at the stage.
- 太田道灌のエピソードとしても知られる
- It is also known as the episode of Dokan OTA and a girl.
- 宮人:権大納言三位局 - 二条為道女
- Court lady: Gon Dainagon Sanmi no Tsubone, daughter of Tamemichi NIJO
- 三条天皇は同母兄、敦道親王は同母弟。
- Emperor Sanjo was his elder uterine brother and Imperial Prince Atsumichi was his younger uterine brother.
- 酒売が花道に現れて助六を呼び止める。
- A sake-seller enters the hanamichi and calls to Sukeroku.
- 満江は白酒売とともに花道にひっこむ。
- Manko exits with the sake-seller on the hanamichi.
- 選定年保存地区都道府県市町村地区種別
- Year of Selection, Preservation District, Village, Town, City, Prefecture, District Type
- 都道府県市町村保存地区選定年地区種別
- Village, Town, City, Prefecture, Preservation District, Year of Selection, District Type
- 千葉県四街道市 総武本線四街道駅南口
- South Exit of Yotsukaido Station, Sobu Main Line, Yotsukaido City, Chiba Prefecture
- 神道系と仏教系だけで2億人をこえる。
- Only Shintoists and Buddhists come to more than 200 million.
- 女太夫(鳥追い)等、大道芸人の髪型。
- A hairstyle of street performers such as onnadayu (torioi).
- 京都市バス 修学院離宮道から徒歩15分
- The Kyoto City Bus fifteen minutes' walk from Shugakuin rikyu michi
- 磯之丞と道具屋の娘お仲による心中騒動。
- A double suicide by Isonojo and Onaka, the daughter of the household articles store
- 同母兄弟に敦明親王、性信入道親王など。
- Her maternal half-brothers included Imperial Prince Atsuakira and Priestly Imperial Prince Shoshin.
- 藤原良房・藤原兼家・藤原道長・藤原頼通
- FUJIWARA no Yoshifusa, FUJIWARA no Kaneie, FUJIWARA no Michinaga, FUJIWARA no Yorimichi
- 磐余彦は道臣命を送ってこれを討たせた。
- Iwarehikono Mikoto dispatched Michinoomi-no-mikoto to kill Eukashi.
- JR青梅駅前の旧青梅街道で開催される。
- Ome Daruma Market is held along the old Ome Street in front of JR Ome Station.
- 髭の意休と傾城白玉らが花道より現れる。
- Magnificent beard Ikyu and a courtesan Shiratama enter the hanamichi.
- 鳥居前・道行・河連法眼館を続けて上演。
- Toriimae, Michiyuki, and Kawatsura Hogen yakata (residence) are performed in sequence.
- 熊沢寛道はこの天皇の子孫を名乗っている。
- Hiromichi KUMAZAWA called himself a descendant of this emperor.
- 永久王との間に道久王と肇子女王を儲ける。
- She had Prince Michihisa and Princess Hatsuko with Prince Naruhisa.
- 尊は驚き悲しんで、難波から菟道宮に至り。
- Prince Osazaki was saddened and then approached the Uji no miya Palace via Naniwa (Osaka prefecture).
- 菟道貝蛸皇女(うじのかいたこのひめみこ)
- Ujinokaitako no himemiko
- - 神奈川県鎌倉市にある鶴岡八幡宮の参道
- The sando (approach) in Tsurugaoka Hachiman-gu Shrine located in Kamakura City, Kanagawa Prefecture.
- 勧修寺に入寺得度し寛宝入道親王を名乗る。
- He entered the Buddhist priesthood at Kaju-ji Temple and called himself priestly Imperial Prince Kanpo.
- 源孝道…清和天皇の第九皇子貞真親王の孫。
- MINAMOTO no Takamichi (the grandson of Imperial Prince Sadazane, the ninth prince of Emperor Seiwa)
- このことから、同院の開基は道尊とされた。
- From this, the founder of the temple was said to be Doson.
- この和風諡号は極めて道教的な諡号である。
- This Japanese-style posthumous name is very much influenced by Taoism.
- 神奈川県横浜市 馬車道、東京ガス根岸工場
- Tokyo Gas Negishi LNG Terminal, Bashamichi, Yokohama City, Kanagawa Prefecture
- 第2関門 加茂街道紫明通 (7.6km)
- The second checkpoint: The junction of Kamo-kaido Road and Shimei-dori Street (7.6 km)
- 菟道貝蛸皇女(うじのかいたこのおうじょ)
- Ujinokaitako no ojo (the Imperial Princes Ujinokaitako)
- 剣術・武士道や忠誠などをテーマとしたもの
- Jidaigeki with swordsmanship where the main themes are Bushido (samurai spirit) and loyalty.
- 長良川鉄道関駅 (岐阜県)より約4km。
- About four kilometers from the Seki Station of Nagaragawa Railway.
- 平安時代の菅原道真失脚事件(昌泰の変)。
- The incident of overthrowing SUGAWARA no Michizane during Heian Period (the Shotai Incident).
- 小野道風 (おののみちかぜ「トウフウ」)
- ONO no Michikaze ('Tofu')
- 娘は藤原道兼の養女として藤原公任に嫁いだ。
- His daughter married FUJIWARA no Kinto as an adopted daughter of FUJIWARA no Michikane.
- 裏方である大道具を特に称える掛け声もある。
- Sometimes the audience does kakegoe to admire sceneshifters.
- 「法語伝道聖句三昧」説法向きの言葉を解説。
- Every day Buddhism, preaching, Saint sayings' explains words for preaching.
- 詩歌管弦、書道に長けていたといわれている。
- It is said he was talented in Tanka poetry, music and calligraphy.
- 歌道に優れ、後期京極派の重要な一員である。
- He was a talented poet and was an important member of the Kyogoku school in the later period.
- 藤原時平と菅原道真を重用した(寛平の治)。
- The Emperor appointed FUJIWARA no Tokihira and SUGAWARA no Michizane to positions of trust (Kampyo-no-chi).
- - 愛知県名古屋市にある100m道路の一つ
- One of the 100 m-wide roads in Nagoya City, Aichi Prefecture.
- 『古事記』に「山邊道勾(まがり)之岡上」。
- The Kojiki gives his burial place as 'Yamanobenomichi no Magari no oka no e.'
- また地元においても道中の安全が祈願される。
- Local residents also prayed for a traveler's safety during the journey.
- 雲伝心道流の特徴は、簡素だといわれている。
- It is considered that the most significant characteristics of this school is its simplicity.
- 日本の古武道武芸十八般の一つに数えられる。
- It is counted as one of Bugei Juhappan (18 skills of martial arts) in kobudo (classical material arts).
- そこへシテの菅原道真の霊が現れ扉をたたく。
- Enter the ghost of Michizane SUGAWARA, the leading part, and he knocks on the door.
- だが道具屋甚三実は松若家臣軍助に阻まれる。
- However, he is prevented by Jinzo, who is actually Gunsuke, a vassal of Matsuwaka in disguise of utensil shop owner.
- 比叡山の僧、法性坊は菅原道真の師であった。
- Hossho-bo, a Buddhism priest in Mt. Hiei was the teacher of Michizane SUGAWARA.
- この部分を「道中」と称す地域も少なくない。
- Quite a lot of regions call this part 'dochu' (literally, along the way).
- 法皇は「あなたは目前に六道を見たのでしょう。
- The Cloistered Emperor said, 'You must have seen Rokudo. (the six lower worlds)
- だが、道隆は他界して伊周の内覧も停止された。
- However Michitaka died and Korechika's position of Nairan was cancelled.
- 親王の薨去は菅原道真の祟りとの風評も立った。
- A rumor spread that the demise of the prince was the direct influence of the evil spirit of SUGAWARA no Michizane.
- 今の大阪の道頓堀川北岸にも遊廓がつくられた。
- Yukaku was constructed in the present northern bank of the Dotonborigawa River in Osaka.
- まず行道とよばれる一種のパレードが行われる。
- The performance begins with a kind of parade called gyodo.
- 茶道書『山上宗二記』では数寄名人と評される。
- Choin was reputed to be a suki-meijin (a master of the refined arts and the Way of Tea) in the book on the Way of Tea titled 'YAMANOUE no Soji ki.'
- 江戸中期以降の大相撲は特に神道の影響が強い。
- In and after the mid Edo period, Ozumo was strongly influenced especially by Shinto.
- 道真の霊はよろこび、下記の地謡で能は終わる。
- The ghost of Michizane was pleased and the noh comes to an end with the singing below in the background.
- 京阪ではこれに似たものを道ばたで売っている。
- In Kyoto and Osaka, something similar is sold on roadsides.
- 三跡(さんせき)は、書道の大御所三人のこと。
- 'Sanseki'refers to three established calligraphers.
- 戦後、北海道神宮(在札幌)にも合祀されている。
- After the War, he was enshrined in Hokkaido-jingu Shrine (currently Sapporo).
- 行幸道路 - 東京都町田市 昭和天皇の行幸から
- The Gyoko road - Machida City, Tokyo, from Emperor Showa's Gyoko
- 同月聖護院に入り、落飾し信仁入道親王を称する。
- In the same month, he entered Shogo-in Temple to be tonsured and was called priestly Imperial Prince Nobuhito (信仁).
- 知恩院に入寺して落飾し、尊秀入道親王と称した。
- He entered into Chion-in Temple and called himself Takahide Nyudo Shinno (monk-Prince).
- 即位後、道鏡を太政大臣禅師とするなど重用した。
- After assuming the throne, she appointed Dokyo to the responsible post of Daijo-daijin Zenji (Grand minister of state and Master of Zen Buddhism).
- 四道将軍のひとりで、丹波に派遣されたとされる。
- He was said to be one of the Shido-shogun (Generals Dispatched to Four Circuits), and he was dispatched to Tanba Province.
- 10月、畿内は平穏となり、四道将軍が再び出発。
- In the tenth month, peace was achieved within the Kinai region and the Shido Shogun once again left for their posts.
- 『古事記』は「御陵は山邊の道上にあり」と記す。
- In Kojiki, there is a description that 'Emperor Keiko's misasagi is in Yamanobe no michi noe.'
- 道の駅みなべうめ振興館・うめ振興館(和歌山県)
- Michi-no-eki (Roadside Station Minabe), the Promotion Center of Japanese Plum (Wakayama Prefecture)
- 旧東海道鳴海宿を中心とした地域で行われる祭り。
- It is a festival that has been held in Narumi on the Tokaido Road (present Midori-ku Ward of Nagoya City).
- 通常は「道成寺 (能)」の前に披くことが多い。
- Usually performers play 'Shojo' before playing the masterpiece of Noh 'Dojoji.'
- 朝廷は「天神信仰」という称号を道真の霊に贈る。
- The Imperial Court presented a name 'Tenjin-shinko (god in heaven belief)' to the ghost of Michizane.
- 道真の霊も親子のような師弟の交わりを感謝する。
- The ghost of Michizane appreciates the association between the teacher and the student just like that of parents and a child.
- 野沢温泉の道祖神祭り(1993年12月13日)
- Nozawa-onsen Hot Spring's Doso-jin-matsuri Festival (December 13, 1993)
- 近畿日本鉄道近鉄奈良駅より東へ徒歩5~15分。
- Five to fifteen minutes' walk from Kintetsu Nara Station of Kinki Nippon Railway Company
- 平城天皇の第一皇子で、母は葛井道依の娘葛井藤子。
- He was the first Prince of Emperor Heizei and his mother was FUJII no Michiyori's daughter, FUJII no Fujiko.
- 近代でも対外戦争毎に強調され、国家神道を支えた。
- In recent years, this belief was exaggerated in Wars against other countries and was supported by state sponsorship of Shintoism.
- 国中の百姓が、訳もなく武器を持って道を往来する。
- Peasants across the country came and went on the roads carrying weapons for no reason.
- 上野の輪王寺に入寺得度し、公現入道親王と名乗る。
- He entered Rino-ji Temple in Ueno and was ordained, and announced his name as monk-Prince Kogen.
- 菟道山上(『延喜式』諸陵寮に宇治墓)に葬られた。
- The Crown Prince (Prince Uji no Wakiiratsuko) was buried in the Todo-san mountain (In 'the Engishiki' [an ancient book for codes and procedures on national rites and prayers], this place was entered in the text as the 'Uji burial mound' under the section of Shoryouryou [an administrative organization established by the Ritsuryo laws]).
- 伏見宮邦尚親王、伏見宮邦道親王は、兄弟にあたる。
- Imperial Prince Fushiminomiya Kuninari and Imperial Prince Fushiminomiya Kunimichi were his brothers.
- 居延漢簡は書道の世界にも大きな発見をもたらした。
- Kyoen Kankan led to a great discovery in the world of Shodo (calligraphy) as well.
- 第4関門 国際会館専用道路入口 (13.8km)
- The fourth checkpoint: The entrance to the private road owned by the Kyoto International Conference Center (13.8 km)
- 武士道を讃えるものとして江戸時代に特に好まれた。
- It was especially popular in the Edo period as it praises Bushido (the way of the samurai).
- 法性坊が法力で消し止めると、道真の霊は走り去る。
- When Hossho-bo put out the fire using his supernatural power, the ghost of Michizane ran away.
- 両花道を大判事と定高が歩き、途中で声を掛け合う。
- Daihanji and Sadaka walk on Hanamichi (passage through audience to stage) at each side, and speak to each other along the way.
- 江戸落語と上方落語には小道具や慣習に違いがある。
- Edo rakugo (rakugo performed in Edo) and Kamigata rakugo (that performed in the Kyoto and Osaka region) differ in terms of props and routines.
- 安政6年11月、輪王寺宮慈性入道親王の附弟となる。
- In November 1859, he became a disciple of Imperial Prince and Monk Rinnojinomiya Jisho.
- その後、道鏡の故郷である河内国に由義宮を造営した。
- After this affair, she erected Yugeno-miya Detached Palace in Kawachi Province, the hometown of Dokyo.
- 800年、崇道天皇と追称され、大和国に移葬された。
- In 800, he was given the posthumous name 'Emperor Sudo,' and his body was transferred to Yamato Province and was buried there.
- 道臣命(みちのおみのみこと)は記紀に登場する人物。
- Michinoomi no mikoto was a figure who appears in 'Kojiki' (The Records of Ancient Matters) and 'Nihonshoki' (Chronicles of Japan).
- 街道沿いの富豪による「施行」もさかんに行なわれた。
- Rich people living along the road also actively performed 'almsgiving.'
- もじりとは長柄の先に多くの鉄叉を上下につけた道具。
- Mojiri is an instrument of long shaft, at the tip of which is attached with many tessa (iron fork) which point up and down.
- 同年天文暦道局は東京に移され、星学局と改称された。
- In the same year, the Tenmon Rekido-kyoku was moved to Tokyo and was renamed Seigaku-kyoku.
- 茶道・遠州流とは別に、独自に派生したいけばな流派。
- Kado Enshu school is a school of ikebana (Japanese traditional flower arrangement) that originated independently from sado (tea ceremony) Eenshu school.
- 建暦2年(1212年)3月26日 出家、行助入道親王
- He entered into the priesthood and became monk-Imperial Prince Gyojo on May 6, 1212.
- 海上を流浪し飢えと渇きに飢餓道の苦しみを受けました。
- I had the most difficult time ever, in the ship roaming the sea, there was no water to drink and no food to eat.
- 現在においても天皇と神道は新嘗祭などで結ばれている。
- In present day, the Emperor and Shinto religion are still connected in ceremonies such as Niname-no-matsuri (ceremonial offering by the Emperor of newly-harvested rice to the deities).
- 恒貞親王が廃太子され、道康親王(文徳天皇)が立太子。
- Imperial Prince Tsunesada was uncrowned and Imperial Prince Michiyasu (latter day Emperor Montoku) had an investiture of the Crown Prince.
- 同年9月に円満院に入り、出家し覚諄入道親王を名乗る。
- He entered Enman-in Temple in September of the same year, and became a priest and was called Imperial Prince and Monk Kakujun.
- 藤原道雅の父は花山法皇に矢を射掛けた藤原伊周である。
- FUJIWARA no Michimasa's father was FUJIWARA no Korechika, who had struck Cloistered Emperor Kazan with an arrow.
- 母は、九条道家の娘、藻壁門院・九条竴子(竴は、立尊)
- His mother was Michiie KUJO's daughter, Sohekimon in Sonshi KUJO.
- 女御:藤原道子(1042-1132) - 藤原能長女
- Nyogo:FUJIWARA no Doshi/Michiko (1042-1132) was the daughter of FUJIWARA no Yoshinaga
- その場所は奈良市八嶋町の崇道天皇陵に比定されている。
- That place is identified with 'Sudo Tenno Ryo' (the mausoleum of Emperor Sudo) in Yashima Town, Nara City.
- 狭穂彦王(さほびこのみこ、沙本毘古王・沢道彦命?)。
- Sahobiko no Miko (狭穂彦王) (also written as '沙本毘古王' or '沢道彦命'?)
- 孝霊天皇の皇子で山陽道を主に制圧した四道将軍の一人。
- He was Emperor Korei's son and was dispatched to the Sanyodo region as one of the four General Commanders to conquer the region.
- - 北海道最大の梅園であり、約1万本が植栽されている
- This is the largest Japanese plum orchard and has about 10 thousand Japanese plum trees.
- そのため両花道は作らずに通常の花道だけになっている。
- Accordingly, the auditorium is set with the main hanamichi.
- 助六が花道から出る時の伴奏音楽を「出端の唄」という。
- An accompaniment for Sukeroku entering onto the hanamichi is called 'Deha no Uta.'
- 四街道市のものを抜いて、最長になっていると思われる。
- This street lined with gas lights appears to be longer than that in Yotsukaido City.
- 道行初音旅(みちゆきはつねのたび) 景事(所作事)。
- Michiyuki Hatsune no Tabi Keigoto (shosagoto, a dance in Kabuki)
- (幕の後、主人公役が花道で六方で引っ込む形もある)。
- (The ending style sometimes takes the following form: After the main curtain is closed, the principal actor disappears from the stage through hanamichi (the passage through the audience to the stage) in the roppo movement (a spirited movement associated with the mie (a special pose)).
- 902年(延喜2年)に西海道の国司となり大宰府に居住。
- In 902 he became the provincial governor of Saikaido and lived in Dazaifu.
- 天長4年(827年) 道康親王(のちの文徳天皇)を生む
- She gave birth to Imperial Prince Michiyasu (latter day Emperor Montoku) in 827.
- お兼はあえなく捕縛され、道玄はほうほうの態で逃げ去る。
- Okane is easily arrested, but Dogen scurries off.
- ここは暗闘で演じられ、道玄の滑稽な逃げ方が笑いを誘う。
- This scene is performed in the dark, and the ridiculous manner of Dogen's running makes the audience laugh.
- このとき竹鶴は北海道余市町に余市蒸溜所を建設している。
- At that time, Taketsuru built Yoichi Distillery in Yoichi Town, Hokkaido.
- 書道の伏見院流の祖、京極派の有力歌人としても知られる。
- He was known as a founder of the Fushimi-in school of calligraphy, as well as a talented poet in the Kyogoku group.
- 天保2年(1831年)に出家し、雄仁入道親王と称した。
- In 1831, he entered priesthood, and he called himself the priestly Imperial Prince Yunin.
- 歌道に造詣が深く、歌人の日野資矩などとも交流があった。
- He had deep knowledge on poems, and had cultural exchange with poets such as Suketsune HINO.
- 顕光父娘はその後怨霊になって道長一族に祟ったとされた。
- It was said that Akimitsu and Enshi who turned out to be a ghost, haunted Michinaga's whole family.
- (参考文献:戸矢学『陰陽道とは何か』 PHP新書より)
- Reference: Manabu TOYA, 'Onmyodo towa nani ka' (What is Onmyodo), published by PHP Shinsho
- 山辺道上陵(やまのべのみちのえのみささぎ)に葬られた。
- He was buried in Yamanobe no michinoeno misasagi.
- 12.『獨道五十三驛』(ひとりたび ごじゅうさんつぎ)
- 12. 'Hitoritabi Gojusantugi'
- 女児の遊び道具のほか、裁縫の練習台としても使用された。
- It was used as a toy for girls as well as for practice of sewing.
- 陰陽道や神道の影響も受けて、所作は様式化されていった。
- Shiko was gradually stylized and affected by Onmyodo (the way of Yin and Yang) and Shinto.
- 天皇の名を元号とし、それまでの陰陽道的改元を廃止した。
- The name of the emperor was to be also the era name thereby abolishing the previous practice of changing the name of an era based on Onmyodo (way of Yin and Yang; occult divination system based on the Taoist theory of the five elements).
- 右図の鋳掛屋は、道具箱にちゃんとふいごを持参している。
- The right figure shows that an ikakeya carries his bellows properly in his tool box.
- 明治3年天文暦道の権限は文部省の天文暦道局に移される。
- In 1870, the authority of astronomical calendar study was transferred to the Tenmon Rekido-kyoku (Astronomical Calendar Study Bureau) of Ministry of Education.
- また、入木道の三蹟(じゅぼくどうのさんせき)とも言う。
- They are also called 'Sanseki of Jubokudo.'
- 和歌や書道に造詣が深く、後桜町天皇などに歌道を伝授した。
- He had deep knowledge of waka poems and calligraphy, he taught the art of tanka poetry to people such as Emperor Gosakuramachi.
- 王子女に、伏見宮邦輔親王、尭尊法親王、応胤入道親王など。
- His children were Imperial Prince Fushiminomiya Kunisuke, Cloistered Imperial Prince Gyoson (Buddhist Priest), priestly Imperial Prince Oin.
- と囃子言葉で遮り二人で踊りながら花道を入る演出であった。
- In the staging, Danshichi blocks the young man with hayashikotoba and two entered the passage dancing.
- 『日本書紀』によれば、天皇は古の道に従って政を行なった。
- According to 'Nihonshoki' (Chronicles of Japan), the Empress administered affairs of state according to the Old Way.
- この後、太子は菟道宮(京都府宇治市の宇治上神社が伝承地。
- After this incident, Prince Uji no Wakiiratsuko moved into Uji no miya Palace [(菟道宮); Uji Gami Shirine is its legendary place, located in Uji City, Kyoto Prefecture
- - 福島県河沼郡会津坂下町にある東日本旅客鉄道只見線の駅
- A station on Tadami Line of East Japan Railway Company (JR East) located at Aizubange-machi, Kawanuma County, Fukushima Prefecture
- この折に、宮内庁は即位10年記録集『道』を刊行している。
- The Imperial Household Agency published a collected record titled 'Michi' (road) for memorializing the 10th anniversary of the Emperor's enthronement.
- 道臣はその死体を切り刻み、その地は宇陀の血原と呼ばれる。
- Michinoomi cut his body into pieces, and therefore, this site is called bloody field of Uda.
- これを置くことによって、道具を引き立てる意味あいがある。
- In a way, this screen improves the appearance of the tea ceremony equipment.
- 修羅道に落ちて苦しむさまが語られることからこう呼ばれる。
- The name comes from the stories in which the main actor falls into Shurado (World of Fighting and Slaughter) and suffers.
- 白太夫という名は能の『道明寺 (能)』でも使われている。
- The name, Shiratayu, is used in a noh play called 'Domyo-ji Temple (noh play)' as well.
- 「われはこれ王城を守る君臣の道 別雷の神なり」と名のる。
- The god names himself saying 'I am the god of Wakeikazuchi in charge of protecting the Imperial palace.'
- 西日本旅客鉄道奈良駅より三条通りを東へ徒歩15~30分。
- Fifteen to thirty minutes' walk along Sanjo-dori Street toward east from JR West Nara Station
- 第二皇子:道深法親王(二品権大僧都)(1206-1249)
- The second Prince: Cloistered Imperial Prince Doshin (The Second court rank for Imperial Princes of Gon no Daisozu (the highest official rank given to the person in charge of managing monks)) (1206 - 1249)
- その後、「五辻入道宮」と成煕は添状を持って九州に下向した。
- After that, 'Itsutsuji-nyudo-nomiya' and Narihiro went to Kyushu with the cover letter.
- 慶長10年(1605年)聖護院宮興意入道親王の附弟となる。
- In 1605, he became a disciple of Shogoinnomiya priest-Imperial Prince Koi.
- その後、板額は四郎率いる入道側の郎党と大立ち回りを演じる。
- After that she performs a large-scale stage fight with Nyudo's rotos (retainers) led by Shiro.
- 竹垣道玄・梅吉・死神・・・・・・・・尾上菊五郎 (5代目)
- Dogen TAKEGAKI, Umekichi, Shinigami・・・・・・・・Kikugoro ONOE V
- 1355年に京へ戻り、以後は落髪して仏道に入ったとされる。
- It is said he returned to Kyoto in 1355 then shaved his head to became a priest.
- 1947年(昭和22年)、皇籍離脱し、北白川道久を名乗る。
- In1947 he seceded from the Imperial Family and announced his name as Michihisa KITASHIRAKAWA.
- 不遇を儚んで33歳で出家して以後は聖円入道親王と名乗った。
- He was disappointed at his unfortunate life and became a Buddhist priest at the age of 33, and then he announced himself as Priestly Imperial Prince Shoen.
- 吉備津彦命(きびつひこのみこと)は日本神道の神 (神道)。
- Kibitsuhiko no Mikoto is a Shinto god.
- 西日本を中心に活動を行い、伝統的な華道一派として知られる。
- It is known as a traditional school of flower arrangement, with its activities based in west Japan.
- 茶席において茶碗などの茶道具を清めたりする場合に用いる布。
- This is a cloth which is used to clean off tea bowls and other tea equipment at tea ceremony.
- 初世高安道善が観世信光の子観世元供に師事して一流を興した。
- The first generation head named Dozen TAKAYASU established this school after learning from Mototomo (元供) KANZE, who was a son of Nobumitsu KANZE.
- 前述の通り、日本では神道、仏教の信徒が大多数を占めている。
- As discussed above, great majority of Japanese people are Shintoists and Buddhists.
- 平安時代の菅原道真失脚事件と彼の周囲の人々の生き様を描く。
- It portrayed the overthrowing incident of SUGAWARA no Michizane during the Heian period and the lives of people around him.
- この歌を題材に取った古典落語の演目に「道灌」というものがある
- There is the title; Rakugo (a kind of classical Japanese story telling art), 'Dokan' which is derived from this waka poem.
- 有栖川流書道は、この天皇の書風から派生したことでも知られる。
- It is known that the ARISUGAWA school of calligraphy was originated through this style of handwriting.
- 右大臣豊成と中納言藤原永手は道祖王の兄の塩焼王を適当とした。
- Udaijin Toyonari and Chunagon (the vice-councilor of state) FUJIWARA no Nagate nominated Prince Shioyaki, the brother of Prince Funado.
- 『日本書紀』の評によれば、天皇は仏法を尊び、神道を軽んじた。
- According to 'Nihonshoki' (Chronicles of Japan), the emperor was a stout Buddhist and looked lightly upon the Shinto religion.
- 子に有栖川宮韶仁親王、尊超入道親王、喬子女王、吉子女王など。
- His children include Imperial Prince Arisugawa-no-miya Tsunahito, Imperial Prince Soncho Nyudo, Princess Takako and Princess Yoshiko.
- 「この御世に、淡道(あわじ)の屯家(みやけ)を定めたまひき。
- He established Miyake (manors under the direct control of the dynasty) in Awaji during this period.'
- 浜路は本物の村雨丸を信乃に渡すよう道節に頼み、息を引き取る。
- Hamaji asked Dosetsu to give the real Murasame-maru to Shino and then died.
- あるいは両側の路肩だけを利用した道路の一定区画に屋台が並ぶ。
- The street stalls are set up in a certain area along the edges of either side of the road.
- 仮花道は臨時に設置されることが多く、常設の劇場はまれである。
- The kari-hanamichi is often used temporarily and it is rare to find a theater where the kari-hanamichi is constructed as a permanent setup.
- 本格的な花道にはに七三にすっぽんと呼ばれる小型のせりがある。
- The traditional hanamichi has a small Seri called Suppon (the trap located on the hanamichi) at the three-tenths of the hanamichi.
- 歩道橋となった心斎橋だが、欄干、瓦斯灯などが復元されている。
- Although Shinsai-bashi Bridge was turned into a pedestrian bridge, its former rails and gas lights have been restored.
- 昭和30年から平成18年まで防衛大学校茶道部にて教えていた。
- From 1955 to 2006, he had been an instructor of the tea ceremony at Sado club of the National Defense Academy.
- 本項目では、主に茶道において用いられるものについて記述する。
- This section focuses on and describes kaishi which is used for the Japanese tea ceremony.
- 室の神官が、都に上る道筋を「道行」とよばれる能謡で表現する。
- The shinto priest of Muro expresses his route up to Kyoto by Noh utai (Noh song) called 'michiyuki.'
- 東海環状自動車道西関インターチェンジ(建設中)から約2km。
- About two kilometers from Nishiseki Interchange (under construction) of TOKAI-KANJO EXPRESSWAY.
- また、有栖川流書道を大成させ、五箇条の御誓文の正本を揮毫した。
- Moreover, Arisugawa style calligraphy was established and Prince Takahito wrote an original copy of the 'Imperial Covenant Consisting of Five Articles.'
- その功績により神武天皇から名を改めて道臣と名乗るよう言われる。
- For this achievement, he was recommended by Emperor Jinmu to change the name and called himself 'Michinoomi.'
- 菅原道真と共に大阪府門真市・堤根神社の祭神として祀られている。
- He is enshrined as a deity in Tsutsumine-jinja Shrine (Kadoma City, Osaka Prefecture) together with SUGAWARA no Michizane.
- そこに異母兄である煉馬家旧臣犬山道節が現れ、網乾を切り捨てる。
- At that time Dosetsu INUYAMA, her elder brother by a different mother and an old retainer of the Nerima family, showed up and killed Aboshi.
- 武蔵穂北で現八と大角、信乃と道節は邂逅し、この地を拠点とした。
- Genpachi and Daikaku, Shino and Dosetsu met each other by chance in Hokita, Musashi Province, where they decided to set up their base.
- 里見家もやがて道を失って戦乱に明け暮れ、十代で滅ぶことになる。
- Before long the Satomi family left the path of righteousness, became preoccupied with war, and as a result met its doom at the time of the 10th family head.
- - 熊野古道の千里の浜を見おろす丘にある約6千本の南高梅の梅林
- This is a Nanko-ume plum forest located on a hill overlooking the Senri no hama Beach of the Kumanokodo Road, containing around 6,000 trees.
- 1989年元町 (函館市)・末広町 (函館市)北海道函館市港町
- 1989, Moto-machi (Hakodate City) and Suehiro-cho (Hakodate City), Hakodate City, Hokkaido, port town
- 北海道函館市元町 (函館市)・末広町 (函館市)1989年港町
- Moto-machi (Hakodate City) and Suehiro-cho (Hakodate City), Hakodate City, Hokkaido, 1989, port town
- 行道という一種のパレードと、滑稽味をおびた無言劇で構成される。
- It is composed of gyodo (moving pageant in which the participants wore masks covering their heads and led by a figure called Chido who cleans the road) and a series of comical pantomime performances.
- 未生流(みしょうりゅう)は、未生斎一甫を開祖とする華道の一派。
- Misho school is one of the schools of flower arrangement, founded by Ippo MISHOSAI.
- 巨大な山門の大道具が一気にせり上がるとそこには真柴久吉がいる。
- The massive set of Sanmon comes up in one to the stage by the mechanism of seri (trapdoor) and Hisayoshi MASHIBA appears from below.
- 日本いけばな芸術協会は、華道の振興を目的とする日本の財団法人。
- Nihon Ikebana Geijutsu Kyokai is a Japanese foundation intended for the promotion of the art of flower arrangement.
- 北白川道久(伊勢神宮大宮司、王女肇子女王は今上天皇お妃候補筆頭)
- Michihisa KITASHIRAKAWA (the chief priest of Ise-jingu Shrine, Princess Hatsuko was the first candidate of the list of the current Emperor's Empress)
- 仁和寺に入り1085年(応徳2年)性信入道親王の下で出家・受戒。
- He entered the priesthood at Ninna-ji Temple in 1085 and received commandments under the priest-Imperial Prince Shoshin.
- これは高橋氏との権力争いとともに、道鏡との関連が指摘されている。
- It indicated the power struggle with the Takahashi clan and the relationship with Dokyo (a priest of Hosso Sect of Buddhism in the Nara period).
- 東京大学赤門まで逃げてきた道玄だが、悪運尽き捕り手に捕縛される。
- Dogen flees as far as to the Red Gate (Akamon) of the University of Tokyo, but he runs out of his evil luck and is captured by torite.
- 編集長は「月刊住職」と同じく、現役の高野山真言宗住職の矢澤澄道。
- Succeeding from 'Gekkan Jushoku', the chief editor was also Sumimichi YAZAWA, who is an active chief priest of Shingon-shu Sect in Mt. Koya.
- 皇太子には藤原道長女藤原彰子腹の敦成親王(後一条天皇)が立った。
- Prince Atsuhira (later Emperor Go-Ichijo), the son of FUJIWARA no Shoshi (a daughter of FUJIWARA no Michinaga), became the crown prince.
- 孝謙上皇とは、彼女が道鏡を重用しだしたことから不和となっていく。
- The discord between Retired Empress Koken and Emperor Junnin began after she started to give Dokyo an important position.
- 子に源成信(藤原道長の養子)、源致信、永円(園城寺平等院僧綱)。
- Imperial Prince Munehira's children were MINAMOTO no Noburari (an adopted child of FUJIWARA no Michinaga) and MINAMOTO no Munenobu, Eien (sogo, a monk of a managerial posts) of Enjo-ji Temple's Byodo-in.
- また以仁王の遺児で守覚法親王に弟子入りしていた道尊を養子とした。
- She adopted Doson, who was a bereaved child of brother Prince Mochihito and a disciple of Cloistered Imperial Prince Shukaku.
- 雄略天皇と吉備上道臣氏出身の吉備稚媛との間の子で、磐城皇子の弟。
- He was a son of Emperor Yuryaku and KIBI no Wakahime from the Kibi no Kamitsumichi no omi clan, and he was a younger brother of Iwaki no miko.
- 現在の宝来山古墳の濠の中、南東に田道間守の墓とされる小島がある。
- Within the moat of the current Horaisan-kofun tumulus, there is a small island in the southeast that is said to be the grave of Tajimamori.
- ただし後者は『東海道四谷怪談』の舞台とされる一帯の近くでもある。
- The latter, however, is also near an area regarded as a stage of 'Tokaido Yotsuya Kaidan' (Tokaido Yotsuya Ghost Stories).
- 街道の関所が天下統一により撤廃され、参詣への障害が取り除かれた。
- After the country was unified, checking stations on the roads were removed, so obstacles to the pilgrimage were cleared.
- 鞘は木または紙で作られるが武道店では合成樹脂製のものも見られる。
- The scabbard is made of paper or wood, or plastic at some martial arts shops.
- 錦絵新聞は、浮世絵の特色のうち「報道的な性格」を強く持っていた。
- Nishiki-e-shinbun had a strong 'news-reporting feature' of which ukiyo-e prints' characteristics had.
- 同時に武芸でもあり武道でもある(「弓取り式」の本来の意味から)。
- At the same time, sumo is also a martial or military art (taking the original meaning of a yumitorishiki (victory bow ceremony held at the end of a sumo performance day) into consideration).
- 道行詞甘替(みちゆき ことばの あまいかえ): 景事(所作事)。
- Michiyuki Kotobano Amaikae: Keigoto (shosagoto (dance in Kabuki))
- 今日上演されるのは『山(吉野川)』『道行』『三笠山御殿』が多い。
- Today, most performed scenes are 'Yama (Yoshino-gawa),' 'Michiyuki,' and 'Mikasayama Goten.'
- 皇室が行う神道儀礼には女性が行うことが出来ない儀礼が多種存在する。
- There are many types of Shinto ceremonies held at the Imperial Palace in which women were not allowed to attend.
- 尊朝法親王は書道に優れ、青蓮院流から、その別流の尊朝流を創立した。
- Cloistered Imperial Prince Soncho was talented in calligraphy, he established another style of calligraphy, the Soncho style out of Shoren-in Style.
- 各御茶屋の間には田畑が広がり、細い松並木道が各御茶屋を結んでいる。
- There are fields spread amongst each garden, and they are connected with narrow roads lined with pine trees.
- 攘夷派の妨害工作を避けるため、東海道ではなく中山道を経由して東下。
- She went down to the east through the Nakasendo road instead of the Tokaido road to avoid disturbance created by the exclusionists.
- 古来嵯峨天皇宸翰と伝えるが、現代の書道史では異筆とみなされている。
- Since olden times It has been believed to be Emperor Saga's shinkan, but in recent calligraphic history, it is thought to be different handwriting.
- 文政7年(1824年)に出家し、済範(さいはん)入道親王と称した。
- In 1824, he became a priest and was called 'Priestly Imperial Prince Saihan.'
- 明神鳥居前では道具屋与兵衛と女房お亀の難儀を問屋人足孫七が助ける。
- In front of the gate of Taga-myojin Shrine, a tool merchant Yohei and his wife Okame are in trouble and are helped by Magoshichi, a Toiya-ninsoku (laborer for administration officers of inn town).
- 父帝の訓示を受けて藤原時平・菅原道真を左右大臣とし、政務を任せる。
- He ordered FUJIWARA no Tokihira and SUGAWARA no Michizane to serve as Udaijin (Minister of the Right) and Sadaijin (Minister of the Left), respectively, following his father's instructions.
- 男依は、美濃国の軍3000人で不破道を塞ぐことができたと報告した。
- Oyori reported that a troop of 3000 soldiers of Mino Province was able to block off the Fuwa road.
- 明治17年(1884年)6月25日、旧摂家、公爵 九条道孝の四女。
- The Empress Teimei was the fourth daughter born into the family of Prince Michitaka KUJO, a former Sekke (line of regents and advisers), on June 25, 1884.
- その中で、勢道家出身の大王大妃たちの垂簾聴政が問題になったりした。
- Under such circumstances, the reign behind the curtain by Daio ohi from the Seido family (勢道家) came to be an issue.
- 兄の吉備津彦命が四道将軍に任命され、西道に赴いたとき、それに従う。
- He followed his older brother, Kibitsuhiko no mikoto, when he was appointed as Shido Shogun (Generals Dispatched to Four Circuits) and proceeded to Nishi no michi (Sanyo circuit).
- 平成15年(2003年)までに47都道府県のすべてを訪問している。
- He visited all of 47 prefectures by 2003.
- 丹波道主王(たにわのみちぬしのみこ、旦波比古多多須美知能宇斯王)。
- Taniwa no michinushi no Miko' (also written as [Tanihanohikotatasumichinoushinoo.]')
- 王子女に伏見宮貞敬親王、輪王寺宮公澄入道親王、薫子女王などがいる。
- He had children including Imperial Prince Fushiminomiya Sadayuki, priestly Imperial Prince Rinnojinomiya Kocho, Princess Taruko and others.
- 『色道大鑑』(1678年)には当時の遊郭25箇所が列挙されている。
- 25 Yukaku of that time were listed in 'Shikido Okagami' (The Great Mirror of the Erotic Way) (1678).
- したがって、日本の民間信仰(古神道)と乖離している部分が多くある。
- Therefore, it is different from the folk beliefs of Japan (Koshinto) in many aspects.
- 蘭亭序(らんていじょ)は、王羲之が書いた書道界上最も有名な書作品。
- The Ranteijo is the work of calligraphy written by Wang Xi-Zhi and the most famous in the calligraphy world.
- 国内観光は新幹線や高速道路網の整備により国民の移動が容易になった。
- As for domestic tourism, developed network of Shinkansen and expressways has made travelling easier.
- 高麗楽は道楽のように来を使わず、付点のリズムを持つのが特異である。
- Unlike Michigaku, Komagaku uses no rai and is characterized by dotted rhythm.
- 流祖は古市胤栄とされ、千利休や千宗旦らを祖としていない茶道である。
- It is allegedly founded by Ine FURUICHI, and it is not a school originated by SEN no Rikyu or SEN no Sotan.
- 雲伝心道流(うんでんしんどうりゅう)とは、茶道の流派の一種である。
- Unden Shindo school is one of the schools of Japanese tea ceremony.
- 材質は絹がほとんどだが、煎茶道では木綿のものが使われることもある。
- It is usually made of silk, but one made of cotton is also used in senchado (the way of brewed green tea).
- また、本作中の道行初音旅は、吉野山(よしのやま)の通称で知られる。
- Also, Michiyuki Hatsune no Tabi (Scene of travel of Hatsune) of this work is known as a common name of Yoshino yama.
- 千宗室(せん そうしつ)は、茶道の流派の一つである裏千家の家元名。
- Soshitsu SEN is the name of the head of Urasenke which is one of the tea schools.
- 2007年現在、この登録上の規模が変更されていないとの報道がある。
- As of 2007, there was a report that no change to this registered size had been made.
- 朝比奈三郎(小林朝比奈) …… 道化方 兄弟を工藤に引き合わせる侍
- Saburo ASAHINA (Asahina KOBAYASHI): The clown; he is a samurai who brings the brothers to Kudo.
- 屋外の作業を想定した技術のため、道具ははさみや筆など最小限となる。
- As the technique presupposes working outdoors, the instruments such as scissors or ink brushes are minimally limited.
- 鉄道車両同様、通常は大切に保管され、使用時には入念な整備が施される。
- Like rail cars, Goryosha are stored carefully and maintenance is performed before they are used.
- 寛暁大僧正のもとで仏道に励んだが、1162年に足の病により死去した。
- He studied Buddhism with Kangyo Daisojo (the head priest of a Buddhist sect) and died of a foot disease in 1162.
- 天保6年(1835年)に梶井円融院を相続し、昌仁入道親王と改名した。
- In 1835 he succeeded to Kajii Enyu-in Temple and his name was changed to Nashimoto no Miyain.
- 江戸歌舞伎では近親相姦を「畜生道」という名でしばしば取り上げている。
- In Edo Kabuki, incestuous affairs are often dealt with by the name of 'chikushodo' (the realm of animals).
- 伊通は太政大臣として二条を補佐し、政道の意見書『大槐秘抄』を著した。
- Koremichi supported Emperor Nijo as a grand minister, and he published 'Tai kai Hi Sho,' a political statement.
- 明仁の初孫であるため、幼年期は報道、ワイドショーへの露出も多かった。
- She was often reported by the press and tabloid TV shows at her infancy because she is the first granddaughter of Emperor Akihito.
- 姫も息子を道連れにするのが忍びなく天皇に息子を引き取るように頼んだ。
- As she also felt very sorry for involving his son, she asked the Emperor to take care of the son.
- 後に庭の梅木が道真を追って大宰府に飛んできた、という「飛梅」がある。
- Later there was a legend known as a flying plum tree (tobuume) that the Japanese plum trees in the garden flew to Daszaifu, following him.
- 土木建築以外では、空手道や中国武術の試割り(瓦割り)にも用いられる。
- There are applications other than civil engineering and architecture, such as breaking (Kawara-wari (smashing roof tiles)) in Karatedo (traditional Japanese martial art) and Chinese martial art.
- 設置されている道は東五番丁通り・青葉通り・駅前通り (仙台市)など。
- They are installed along Higashi Gobancho-dori Street, Aoba-dori Street and Ekimae-dori Street (in Sendai City).
- そこで一甫は広甫の芸道を見出し、摂津国大阪に連れて行く事を決意した。
- There, Ippo acknowledged an accomplishment of Koho and determined to take him to Osaka, Settsu Province.
- これを、違う目的に到達できる別々の道がある、と考えるのは誤りである。
- It is wrong to think there are different paths leading to different destinations.
- 後段は内裏で雷となった道真の霊が暴れまわり、法性坊の法力と対決する。
- In the second half of the story, the ghost of Michizane which transformed into thunder rushed around wildly in the Imperial Palace precinct and fought the supernatural power of Hossho-bo.
- ワキ(吉田の少将)が現われ、都からまた野上に来たと道行きを説明する。
- The waki (supporting role) (Yoshida no Shosho) appeared and explained that he came to Nogami from Kyoto again.
- 相次ぐ後継者の死に、祖父醍醐天皇や周囲は菅原道真の祟りと恐れたという。
- Facing a spate of heir's deaths, their grandfather, Emperor Daigo and others were afraid of SUGAWARA no Michizane's curse.
- 醍醐天皇の時に摂政・関白が置かれず、藤原時平・菅原道真が内覧となった。
- There were no positions for regent or chancellor set up during Emperor Daigo's era, and FUJIWARA no Tokihira and FUJIWARA no Michizane became Nairan.
- 長屋では、赤犬が血のついた衣類を道玄宅の床から掘り出して大騒ぎである。
- The nagaya (row houses) is in commotion because a brown dog had dug up a blood stained clothing from the floor of Dogen's house.
- 歌道に優れ、京極派の重要なメンバーの一人で、風雅和歌集の監修を行った。
- He was a talented poet and one of the important members of the Kyogoku Group, he supervised the compilation of the Fuga Waka Shu (Collection of Japanese Poetry of Elegance).
- 寛保2年(1742年)勧修寺に入り、勧修寺宮尊孝入道親王の附弟となる。
- In 1742, he entered Kaju-ji Temple and became a disciple of priestly Imperial Prince Kajujinomiya Sonko.
- また、長崎県の一口香や北海道のわかさいものように独特の製法の物もある。
- There are some other manju made by unique production techniques, such as Ikkokko in Nagasaki and Wakasaimo in Hokkaido.
- ガスメーターを挟んで、道またはボンベからメーターまでを灯外内管と言う。
- An external gas pipe refers to the pipe running from the street or gas cylinder to the gas meter.
- 国内旅行は鉄道の発達で国内の移動が容易となり次第に活発になっていった。
- The development of railroads made domestic travel easier, which gradually promoted travelling by Japanese people.
- 富良野・美瑛広域観光圏;「ちょっと暮らすように旅をする~田園休暇街道」
- Furano and Biei wide sightseeing area: 'Trip like short living; Road to Pastoral Holidays'
- 帛紗(ふくさ)は、主に茶道で、茶器を取り扱うときに用いられる布である。
- Fukusa is a piece of cloth used in handling tea utensils mainly in a tea ceremony.
- べとべとさんは日本の妖怪の一種で、暗い夜道を歩く人間の後をつけてくる。
- Betobeto-san is one of Yokai (Japanese folk monsters), and follows a man walking in the dark at night.
- さらには、女性天皇が積極的に容認されない事情に「神道儀礼」の問題がある。
- Furthermore, the reason why the idea of a female Emperor was not positively accepted was because of the issue in terms of 'Shinto ceremony.'
- 明治から戦争直後までの天皇と神道との関係は「国家神道」、「国体」を参照。
- Refer to 'state sponsorship of Shintoism' and 'fundamental character of the nation' for the relationship between the Emperor and Shinto religion from Meiji period to the period right after the war.
- 後山科陵(のちのやましなのみささぎ)として京都市伏見区醍醐古道町に現存。
- It is located at Nochi no Yamashina no Misasagi, Furumichi-cho Town, Daigo, Fushimi Ward, Kyoto City.
- また、道鏡は失脚して下野国に配流され、彼女が禁じた墾田私有は再開された。
- Dokyo fell from the power and was expelled to Shimotsuke Province, and the private ownership of newly cultivated land, which Empress Shotoku had prohibited, was resumed.
- 学習院大学時代の論文はヨーロッパの鉄道史に関する内容であったと言われる。
- He reportedly wrote a thesis on the history of railway in Europe when he was a student of Gakushuin University.
- 子に有栖川宮正仁親王、幸子女王(東山天皇中宮、承秋門院)、尊統入道親王。
- His children were Imperial Prince Arisugawa-no-miya Tadahito, Princess Yukiko (empress of the Emperor Higashiyama; Shoshumonin) and Imperial Prince Sonto Nyudo.
- しかし、三条天皇が崩御すると、道長はまたもや敦明親王に圧力をかけていた。
- However, after Emperor Sanjo passed away, Michinaga put more pressure on Imperial Prince Atsuakira.
- 四道将軍として腹違いの弟である稚武彦命と共に山陽道に沿って周辺域を平定。
- He was dispatched to the Sanyodo region as one of the four General Commanders along with his younger half brother, Wakatakehiko no Mikoto, in order to establish the power of the imperial government in the areas around the region.
- 山邊道勾岡上陵(やまのべのみちのまがりのおかのえのみささぎ)に葬られた。
- He was buried in Yamanobenomichi no Magari no oka no e no Misasagi.
- また、相撲で、力士が土俵に向かい、また控え室に戻るための道も花道という。
- Hanamichi also means the path where a Rikishi (a Sumo wrestler) walks when he goes to dohyo (the Sumo ring) and returns to a waiting room.
- 待て意休、この刀は確かにもらうぞ、と助六は意気込みながら花道にひっこむ。
- Wait Ikyu, I've got this sword' Sukeroku enthusiastically exits onto the hanamichi.
- これが、神道と仏教で信者を合わせると2億人を超えると言われる所以である。
- This is why Shintoists and Buddhists are said to total more than 200 million people.
- 近年では、日本由来の武道・格闘技・スポーツとして国際的にも行われている。
- In recent years, people in other countries have enjoyed sumo as a traditional Japanese martial art, military art, or sport.
- 現在では『鳴神』や『娘道成寺』の最後に押戻が登場する(ただし型による)。
- Nowadays oshimodoshi appears at the climax of 'Narukami' (The Rolling God) and 'Musume Dojoji' (The maiden at Dojo-ji Temple) (although it depends on the form of acting).
- 舞台には、白い壇に白羽の矢が立った能作リ物、小道具が後見の手ですえらる。
- A stage setting of a white platform with white arrows sticking in it and props are set on the stage by koken (stage assistant).
- 都道府県や市町村も、同様に「無形民俗文化財」として指定をおこなっている。
- Prefectural governments and local municipalities also designate 'intangible folk-cultural properties.'
- そのあと、早舞の太鼓にのり早足でさっさと花道を退場することになっている。
- After that Mitsuhide exits quickly through the hanamichi (passage through the audience) to the rhythm of an up-tempo drum roll.
- この童子は後にも怪力で活躍をした末に得度出家し、道場法師となったという。
- The doji made other accomplishments using his marvelous strength and entered the Buddhist priesthood, and was called Buddhist monk Dojo.
- しかし、藤原道長が摂関家を統一したことに伴い、皇統も統一されることになる。
- After FUJIWARA no Michinaga combined the line of regency family into one, the Imperial line was also unified into one.
- 悪党道玄が持病に苦しむ百姓太次右衛門を介抱する振りをして殺害し金子を奪う。
- Evil Dogen, while pretending to care for a peasant named Tajiuemon who was suffering from chronic illness, murders him and steals his money.
- 現在は二段目「藤沢入道館」の後半部が「板額門破りの場」として残されている。
- Presently the second half of Act 2 'FUJISAWA Nyudo Yakata' (Nyudo FUJISAWA's Mansion) remains as 'Hangaku no Mon yaburi no Ba' (Hangaku's Gate Breaking Scene).
- 孝謙天皇は道祖王が不行跡で廃されたのだから兄の塩焼王は不適当であるとした。
- Empress Koken said Prince Shioyaki (the older brother of Prince Funado) was not appropriate because Prince Funado was deposed due to his misconduct.
- この発言は韓国においては大々的に報道され、多くの韓国人の興味を強く引いた。
- This remark made the headlines in South Korea, attracting many South Koreans' strong interest.
- 清寧天皇はこれを非難して、吉備上道臣が管理している山部を召し上げたという。
- Emperor Seinei accused the Kibi clan of this move and confiscated the mountain area that had been under the control of the Kibi no Kamitsumichi no omi clan.
- 宿場一夜夢街道(しゅくばいちやゆめかいどう)は、篠山市古市で行われる祭り。
- Shukuba Ichiya Yumekaido is a festival that takes place in Furuichi, Sasayama City.
- 夜、人が山道を歩いていると「チチチチ......」と鳴きながら飛んでくる。
- When a person is walking along a mountain road at night, there comes an okurisuzume chirping 'chi, chi, chi,...'
- 西尾兼道 (従五位上 土佐守、本来は小児科医だが痘瘡治療経験豊富のため召集)
- 西尾兼道 (Jugoinojo (Junior Fifth Rank, Upper Grade), Tosanokami (the head of Tosa Province - currently Kochi Prefecture), originally he was a pediatrician, but as he was very experienced treating smallpox, he was on call.)
- 後任の右大臣には彼や時平とは違い、道真に好意を持っていた藤原忠平が就任した。
- FUJIWARA no Tadahira, who felt kindly toward Michizane unlike him or Tokihira, was appointed as a successor of Udaijin.
- そんな騒然とした中、荏柄平太が実朝の妹斎姫を入道館で殺害し行方知れずとなる。
- Under such a tumultuous circumstance, Heita EGARA killed Sanetomo's sister, Saihime, at Nyudo Yakata, and concealed himself.
- 道鏡は神託を否定するが、下野国の薬師寺 (下野市)造寺別当として左遷された。
- Although Dokyo opposed the shintaku (oracle), he was relegated to a lower position as a betto (administrator of a Buddhist temple) for Yakushi-ji Temple in the Province of Shimotsuke.
- 菅原道真と早くから親交があり、阿衡の紛議の際にはともに意見書を提出している。
- He had a long friendship with SUGAWARA no Michizane, and they worked together to organize their opinions and submitted a report when the Ako Incident occurred.
- 晩年に御所安井殿に建立した蓮華光院は道尊を開基として後に安井門跡と呼ばれた。
- In her last years, she founded Rengeko-in Temple in Yasui-dono of the Imperial Palace; Doson served as a patron of the temple; the temple was later called Yasui Monzeki.
- 水尾神社によると命は猿田彦命の天成神道を学ぶ為に同地に訪れ、同地で薨去した。
- According to the registration of Mio-jinja Shrine, he came over to that village to learn Amenarumichi Shinto that Sarutahiko no mikoto initiated, and he died there.
- 莵道彦(うじひこ/宇豆比古)の続柄影媛(かげひめ)を妃とし武内宿禰を儲ける。
- He took Kagehime, a woman who had a kinship with Ujihiko (written as 莵道彦 or 宇豆比古), to wife, and had a son, who was TAKENOUCHI no Sukune.
- 江戸時代以降は五街道を初めとする交通網が発達し、参詣が以前より容易となった。
- After the Edo period, Go-kaido Roads (five highways) and other traffic networks were developed to make pilgrimage easier than before.
- 電気は屋台を営業する場所に専用の電源を持ち、水道は近くのビルと契約している。
- These street stall businesses have an exclusive power supply for their business operation, contracting water services with a nearby building.
- そんな中でも北海道各所や、青森県八戸の屋台村は観光名所にもなり、盛況である。
- Of these Yatai Mura, the Yatai Mura located in several locations across Hokkaido and Hachinohe, in Aomori Prefecture, eventually became tourist attractions and prospered.
- また、北海道や東北では外側の赤と緑色の渦巻きという三色使いのものも見られる。
- In Hokkaido and Tohoku region, a three-colored one with a red periphery and a green spiral pattern is seen as well.
- 南房総地域観光圏;「家族時間の旅~里海・里山が織りなす『南房総・交流街道』」
- South Boso district sightseeing area: 'Family travel time; Weaving of satoumi and satoyama 'South Boso communication roads''
- また、シベリア鉄道及びその支線である東清鉄道を建設し南下政策を進めていった。
- Russia, in addition, constructed the Trans-Siberian Railway and its branch line Chinese Eastern Railway to advance their agenda to move southward.
- 江戸時代から昭和期にかけての家財道具である鍋、釜は鋳造によって作られていた。
- The pots and rice cookers which were household goods from Edo to Showa Period were made by casting.
- 使用する道具は、原則として扇子と手ぬぐいに限られる(稀に湯呑みも使われる)。
- In principle, the props to be used in rakugo are limited to sensu and tenugui, but in rare cases a teacup is also used.
- 永治元年(1141年)、先に入道した鳥羽院に続いて、5月5日宇治において落飾。
- On June 17, 1141, she shaved her head in Uji, following Tobain who went into priesthood before her.
- 比叡山に入り、梶井門跡尊快入道親王に師事して出家し、真仙僧正から灌頂を受けた。
- He entered Mt. Hiei to learn from Kajii monseki priest - Imperial Prince Sonkai and experienced Kanjo (a ceremony to become a formal successor) with Shinsen Sojo (真仙僧正) (the highest rank of monks.)
- 一大事とばかり道玄はお兼ともに逃亡をはかるが、すでに遅く捕り手に踏み込まれる。
- Alarmed, Dogen tries to run away with Okane, but it is too late, for torite (official in charge of imprisoning offenders) has already stepped inside their house.
- 同墓は現在、宇治市莵道丸山の丸山古墳(前方後円墳・全長約80m)に比定される。
- This burial mound is currently identified as Maruyama Kofun (It is a keyhole-shaped mound, with a total length is about eighty meters.) in Todo Maruyama, Uji City.
- これを受けて25日までに美濃の兵3000が大海人皇子のために不破道をふさいだ。
- Following this order, 3000 soldiers of Mino Province blocked the road for Prince Oama by the 25th.
- 親王は馬術・囲碁・音楽・弓術・撞球・書道・書画刀剣・木石花卉などを趣味とした。
- Imperial Prince Fushimi Sadanaru had hobbies in many fields such as the Japanese horse-back archery technique, Igo (board game of capturing territory), music, the art of Japanese archery, billiards, Shodo (calligraphy), application or collection of art works (calligraphic works, paintings, and swords), gardening enthusiast (trees, stones, and flowing plants), and others.
- 広姫は敏達天皇の皇后として押坂彦人大兄皇子・逆登皇女・菟道磯津貝皇女を産んだ。
- Hirohime became the Empress of the Emperor Bidatsu and bore Prince Oshisaka no Hikohito no Oe (Oshisaka no Hikohito no Oenomiko), Princess Sakanobori (Sakanobori no Hime Miko), and Princess Uji no Shitsukai.
- 同母妹に両道入姫命(ふたじいりひめのみこと、石衝毘売命。仲哀天皇の母)がいる。
- He had a maternal half sister, called Futajiirihime no mikoto (written as 両道入姫命 or 石衝毘売命), who became the mother of Emperor Chuai).
- 神武東征において、八咫烏の先導により久米氏を率いて菟田(宇陀)への道を開いた。
- During the Jinmu tosei (Eastern expedition of the Emperor Jinmu), he opened the way to Uda guided by Yatagarasu (Japanese mythological big crow), leading the troops of the Kume clan.
- 現在東海道本線平塚駅近く、明石町公園内にもお菊塚と刻まれた自然石の石碑がある。
- There is also a tombstone, made of natural stone and engraved as Okiku's Tumulus, in the Akashicho Square near present Hiratsuka Station of the JR Tokaido Main Line.
- アリューシャン諸島で繁殖するが、冬鳥として北海道・東北地方に飛来する事がある。
- Some Red-faced Cormorants migrate from their breeding grounds on the Aleutian Islands to Hokkaido or Tohoku region in order to pass the winter.
- 煙管(きせる)は、日本の喫煙道具の一種で、西洋のパイプ (タバコ)に類似する。
- Kiseru is one of Japanese smoking tools and similar to a Western pipe (tobacco).
- 未生流の華道技法には、直角二等辺三角形の形を象って華道をするという技法がある。
- One of techniques Misho school has adopted is to arrange flowers in the shape of an isosceles right triangle.
- このような変化は、神道内においては伊勢派が出雲派を放逐したことと機を一つにする。
- The reason for the above change was partly due to the incident that occurred when the Ise forces expelled Izumo forces in Shintoism.
- 安政6年(1859年)6月円融院に入り梶井門跡となり、名を昌仁入道親王と改めた。
- He entered Enyu-in in June 1859 to become Kajii monseki priest, and changed his name to Imperial Prince and Monk Shojin.
- なおも疑う入道側の態度に怒った板額は持ち前の怪力で門を打ち破り、夫を中に入れる。
- Getting angry at the attitude of Nyudo who still doubts, Hangaku breaks down the gate with her characteristic mighty strength and has her husband enter the mansion.
- 京の四條河原に住む蛇つかいのうんざりお松のもとに道具屋与兵衛の番頭傳三が訪れる。
- Denzo, the head clerk of tool merchant Yohei, visits Unzari Omatsu (disgusting Omatsu), a snake tamer who lives in Shijogawara, Kyoto.
- 忠成王には縁戚の九条道家がつき、邦仁王には土御門定通がつき夫々幕府に働き掛けた。
- Prince Tadanari, supported by his relative, Michiie KUJO, and Prince Kunihito (Emperor Gosaga) supported by Sadamichi TSUCHIMIKADO, made separate approaches to the bakufu (Japanese feudal government headed by a shogun).
- 信乃は危機に陥るが、石和町の寺に犬士捜索の拠点を置いた丶大と道節により救われる。
- When he was plunged into a crisis, he was saved by Chu-dai and Dosetsu, who had established a base for searching for the Dog Warriors in an old temple in Isawa town.
- 危地を脱し上野国に向かった四犬士は、道節による管領扇谷定正への仇討ちに遭遇する。
- Back on the safe ground, the four Dog Warriors left for Kozuke Province, when they saw Dosetsu avenging on kanrei, Sadamasa OGIGAYATSU.
- 鶴屋南北作東海道四谷怪談が初演された文政8年(1825)7月26日を記念する日。
- July 26 is the anniversary of the day on which Tokaido Yotsuya Kaidan, written by Nanboku TSURUYA, was first performed in 1825.
- 「東風〔こち〕吹かば にほひおこせよ梅の花 主なしとて 春な忘れそ」(菅原道真)
- When the wind is in the east, I want it to blow the scent of Japanese plum flowers to me; even if I disappear from here, you, Japanese plum flowers, do not forget spring.' (SUGAWARA no Michizane)
- 1994年10月には、県警が道路使用許可の名義に関して、以下の方針を打ち出した。
- In October of 1994, the Fukuoka Prefecture Police proposed rules on ownership of road usage licensing as follows.
- また野点の場合は、その他の多くの道具と共に提籃に入れた状態で持ち運ぶのが一般的。
- In nodate (open-air tea ceremony), it is usually carried in a teiran (basket for tea set) along with other tea utensils.
- 日本では長く神仏習合が行われたため、神道と仏教の間には明確な境界線が存在しない。
- Since the syncretism of Shinto and Buddhism has been seen for a long time in Japan, there is no clear line between the two.
- 清領内の旅順、大連の租借権及び、長春以南の鉄道とその付属の権利を日本に譲渡する。
- Japan was leased Lushun and Dalian City within the territory of China and the Russian rail system in the area south of Changchun including the relative rights thereof.
- 弁慶は「われらは奈良東大寺の再建のために北陸道につかわされた僧である」と答える。
- Benkei answers, 'We are priests dispatched to the Hokurikiudo area on a mission to reconstruct Nara Todai-ji Temple.'
- 勇ましい演技をする女形を歌舞伎では「女武道」とよび、板額はその代表的な役柄である。
- An actor of female roles who performs bravely is called 'Onna Budo' (a woman of worrier rank, or a woman of warlike spirit, capable of fighting a man) and Hangaku is its representative role.
- しかし、道中で、腹心の鎌田政清の舅になる尾張国の長田忠致の手にかかって殺害された。
- However, he was killed along the way by Tadamune OSADA from Owari Province, who was the father-in-law of his trustworthy assistant, Masakiyo KAMATA.
- 天平勝宝8年(756年)に天武天皇の2世王・道祖王を皇太子にする遺言を残して崩御。
- In 756, he passed away leaving his will to make Prince Funado, who was a grandchild prince of Emperor Tenmu, the Crown Prince.
- 煎茶道においては、通常茶量(茶合)や茶入(茶壺 (煎茶道))を清める際に使われる。
- In senchado, fukusa is usually used for cleaning charyo (chago, a tea measuring cup) or chaire (chatsubo [tea canister] in senchado).
- 金春禅竹の三男大蔵道加が分家し、子の二世九郎能氏が観世信光に師事して一流を興した。
- After Doka (道加) OKURA, the third son of Zenchiku KONPARU, established a branch family, his son, the second generation head Kuro Yoshiuji established the school under the guidance of Nobumitsu KANZE.
- 1984年に横浜市に寄贈され、市民の能楽・茶道・日本舞踊などの活動に使われている。
- In 1984, it was donated to Yokohama City, and has been used for residents' activities such as Nohgaku (the art of Noh), Sado (tea ceremony) and classical Japanese dance.
- だが、ほとんどが日本の神道や神話や、古神道における信仰の場所に、係わるものである。
- But the word nagi mostly indicates the things that are involved in Shinto and myths in Japan and the place of worship in the Ancient Shinto.
- 回りは一面山で道路や照明が無く、明かりは篝火、ろうそくのみの漆黒の舞台で行われる。
- As the river is surrounded by mountains and there are no roads or lightings, ukai is conducted in the dark using only the light of kagaribi and candles.
- 大阪朝日放送の『歴史街道』でも語られていたので、ほぼ間違いはないと考えられている。
- It is thought that this theory is probably true; it was mentioned in the popular TV program 'Rekishi Kaido' (The main road of history) by Osaka-Asahi Broadcasting too.
- 歌道の家であった二条派出身の母から生まれたことにより、幼い頃から和歌に親しんでいた。
- Since his mother was from the Nijo school which was a popular poet's family, he was used to being exposed to poems when he was small.
- ところが、高句麗は無道にも百済の征服をはかり、辺境をかすめおかし、殺戮をやめません。
- However, Goguryeo unreasonably tried to conquer Baekje, snatches the bordering regions, and didn't stop the slaughter.
- 争う二人を見ながら、珍伯は且元に見切りを付け政敵の大野道軒親子につくことを決意する。
- Seeing the couple having an argument, Chinpaku decided to gave up katsumoto and sided with Doken ONO and his son, although they had been political enemies.
- まもなく母親の実家、摂政九条道家の家に渡御、天福2年(1234年)、17歳にて崩御。
- Soon after that, the Emperor went to the regent, Michie KUJO's house where his mother was born, and died when he was seventeen years old in 1234.
- 憲法学の通説となった天皇機関説は、議会の役割を重視し、政党政治と憲政の常道を支えた。
- The Emperor Organ Theory, which became a popular theory of the Study of Constitution, focused on roles of the diet and supported the way of party government and constitutional politics.
- 逃げ込もうとしていた石上神宮は両峠の北東方向にあるのだから、回り道は2倍以上になる。
- Isonokami-jingu Shrine in which he was trying to take sanctuary is located north east of the two passes, and therefore, the detour distance is twice the distance of the direct pass.
- その後、内親王は母娍子のもとに引き取られ、以後内親王と道雅はその仲を裂かれてしまう。
- Thereafter, the Imperial Princess was taken care of by her mother Seishi and her relationship with Michimasa was severed.
- 大変信心深く、治安 (日本)4年(1024年)3月に落飾、入道一品宮などと称された。
- She was so religious that she took the tonsure in April 1024; she was referred to as Nyudo Ippon no miya.
- 入内した道長一族の娘たちの中で、嬉子の産んだ後冷泉天皇が結果的に最後の皇子となった。
- In hindsight, the Emperor Goreizei who was born by Kishi was the last prince born by the daughters of Michinaga's clan who entered into the palace as the consorts of the Emperors.
- 1825年7月26日に江戸の中村座という芝居小屋で「東海道四谷怪談」が初公演された。
- 'Tokaido Yotsuya Kaidan (Tokaido Yotsuya Ghost Stories)' was first performed at a theater called Nakamura-za Theater in Edo on July 26, 1825.
- 翌1946年に復興したが、1956年、道頓堀弁天座跡(大阪市中央区)へ新築移転した。
- It was restored in 1946, but in 1956 it was relocated and built anew on the remains of Benten-za Theater, Dotonbori (Chuo Ward, Osaka City).
- 三世道覚は名人であったが、大髭をたくわえていたところから「髭春藤」のあだ名があった。
- The third generation head named Dokaku was a waki master, who was nicknamed 'Hige Shundo' (literally, 'beard Shundo') because he had a bushy beard.
- ただし、かなり早い段階で(賭博の道具でもあった)盤双六とは別箇の発展を遂げていった。
- However, in the early stage, it was developed separately from the board Sugoroku (which was occasionally a gambling tool).
- また、千道安を除いて前田利長が入る、有馬豊氏、あるいは金森長近を加えるなど諸説ある。
- Further, there are various views such as the one that asserts Toshinaga MAEDA should be included instead of Doan SEN, or the one that asserts Toyouji ARIMA or Nagachika KANAMORI should be included.
- 洋菓子の場合、屋内での作業となるので、専用の洋菓子作り用の道具類がそのまま使われる。
- In the case of western confectionery, work is done indoors and thus the instruments for exclusive use are used as they are.
- 能有の兄弟の多くがこれと同様の道をたどり、その子孫は後世文徳源氏と呼ばれることになる。
- Most of Yoshiari's brothers walked the same road and their descendants were called Montoku-Genji (Minamoto clan).
- その過程で北海道函館では、榎本武揚らによって一時共和制が宣言される(「蝦夷共和国」)。
- By that process, in Hakodate, Hokkaido, a republic was declared for a while by Takeaki ENOMOTO ('the Ezo Republic').
- 正応元年(1291年)5月に善統親王は出家したが、以後は「四辻入道親王」と呼称される。
- Imperial Prince Yoshimune became a priest in May 1291, and after that, he is called 'Yotsutsuji Nyudo Shinno' (Imperial Prince and Monk Yotsutsuji).
- 実は道玄が御茶ノ水の殺人のとき返り血のついた服を埋めて証拠隠滅を図っていたのであった。
- Dogen in fact, had buried the clothes stained with blood in the murder in Ochanomizu to destroy evidence.
- だが、2年後に上皇が死去したため、外戚の九条道家や西園寺公経が事実上政務を行っていた。
- However since the Retired Emperor Gohorikawa died two years later, the maternal relative, Michiie KUJO and Kintsune SAIONJI took the actual control of politics.
- 一方、道長は娘の上東門院を一条に入内させ、まず女御とし、さらに皇后とすることを望んだ。
- On the other hand, Michinaga wished to have his daughter Jotomonin enter into court for Ichijo, make her nyogo and then empress.
- 奈良麻呂、古麻呂、黄文王らをはじめ、前皇太子の道祖王も謀反に関わったとして捕えられた。
- Naramaro, Komaro, Prince Kibumi as well as Prince Funado, the former Crown Prince, were all arrested for their involvement in the rebellion.
- 丹波道主王命(たんばのみちのうしのみこと、生没年不詳)とは、記紀における皇族(王族)。
- Tanbanomichinoushi no mikoto (丹波道主王:year of birth and death unknown) was a member of the Imperial family (Royal family), who appears in 'Kojiki' (The Records of Ancient Matters) and 'Nihonshoki' (Chronicles of Japan).
- 顔見世狂言の所作事には「戻り駕」「関の扉」「犬神」「道成寺」など優れたものが多かった。
- Dances for kaomise kyogen included excellent works such as 'Modorikago,' 'Sekinoto,' 'Inugami' and 'Dojoji.'
- とくに「一の弟子」といわれた澄胤は、珠光から「心の文」とよばれる茶道教訓を授けられた。
- Especially, Choin, who was dubbed the 'first disciple,' was bestowed instructions on the Way of Tea called 'Kokoro no Fumi' (Heart's Note).
- 折り紙(おりがみ、折紙)とは、紙を折って動植物や生活道具などの形を作る日本伝統の遊び。
- Origami is the traditional Japanese art of folding paper to make models of plants, animals, daily-use tools and amongst others.
- ところが世の中では、これらを別々な道であると言い、真理が幾つもあるように言っている。」
- But, people say there are different paths and more than one truth.'
- アイヌ古式舞踊(1984年1月21日 札幌市ほか 北海道アイヌ古式舞踊連合保存会ほか)
- Traditional Ainu dance (January 21, 1984; Sapporo City, etc.; Hokkaido Ainu Koshiki Buyo Rengo Hozonkai [Hokkaido Traditional Ainu Dance Preservation Association], etc.)
- 実兄の慈道法親王(1282年-1342年)の後を受けて青蓮院門跡を継ぎ、十楽院に住した。
- He took over Shoren-in Monzeki (head priest of Shoren-in temple) from his blood brother, Cloistered Imperial Prince Jido (1282 - 1342), and resided in Juraku-in.
- 遺体が上がらなかったことから、世人はこれを「道真の怨霊の仕業」として畏れ慄いたと伝わる。
- It is said that since his body wasn't found, people feared that it was because of the 'wrath of Michizane's ghost.'
- 病状の悪化もあり、三条天皇は第一皇子小一条院の立太子を条件に、道長の勧めに従い退位した。
- As his disease got worse, Emperor Sanjo abdicated by taking Michinaga's advice after the first prince, Ko-Ichijo-in, became the crown prince.
- 陰陽道を始源とするとも、中国起源を持つとも言われるが両者共に明確な経緯を示す資料は無い。
- There are different theories that it originated in the Way of Yin and Yang or it came from China, but there are no written materials to show the exact history of how it started.
- 道祖王(ふなどのおおきみ、生年不詳 - 天平勝宝9年(757年)7月)は奈良時代の皇族。
- Prince Funado (year of birth unknown - July 757) was a member of the Imperial family in the Nara period.
- 岡山県倉敷市にある修験道の寺院五流尊瀧院の歴代僧正は頼仁親王の子孫が務めていると伝わる。
- It is said that descendants of Imperial Prince Yorihito have been serving as the successive Sojo (high‐ranking Buddhist priest) of Goryu Sonryu-in Temple, a temple for mountaineering asceticism located in Kurashiki City, Okayama Prefecture.
- 店外にテーブルやビールケースを出したり、歩道を占拠する営業は違法となるなど、規制がある。
- The regulations stipulate that it is illegal to place a table or a beer case outside of the premises of the street stall shops, or to occupy the roadway while doing business.
- このパレードは「治道(ちどう)」とよばれる鼻の高い天狗のような仮面をつけた者が先導する。
- This parade is led by chido (road keeper) with a mask like a Tengu (long-nosed goblin).
- 名人笛彦兵衛の弟子浅沢市右衛門元道が一家を立て、子の市右衛門景道の代から春日を姓とした。
- Ichiemon Motomichi (元道) ASAZAWA, who was a follower of a flute master named Hikobei FUE, established the head family, and his son named Ichiemon Kagemichi began to use the family name Shunnichi.
- そして、華道をする事によって、自らの心を安定させるというのが思想として受け継がれている。
- And then, the philosophy was succeeded by later generations into the thought that people may tranquilize their minds by practicing the flower arrangement.
- 北海道地方で行われる下の句かるた大会はほとんどがこのルールであり、民間でも一般的である。
- This manner is well known, and it is usually played this way at the Shimo-no-ku Karuta Competition in the Hokkaido region.
- 修理用の道具や材料を入れた箱などを天秤棒にぶら下げて歩く姿は普通の振売と全く変わらない。
- Those peddlers are not different from ordinary furiuri at all in that they walk around with fixing tools and material boxes hung at a pole on their shoulder.
- 他に伊那の入野谷長谷説(1385年、大河原から諏訪に向かう途中の峠道で討ち死したとする説。
- There is another theory of Irinoya Hase of Ii. (He was killed in a battle on a mountain road that runs from Okawara to Suwa in 1385.
- 平安京造営時に朱雀大路を延長した鳥羽作道も作られ、鳥羽は平安京の外港としての機能を持った。
- When Heian kyo was constructed, Toba no Tsukurimichi (Toba New Road) an extension of Suzaku Oji, was built, and Toba also functioned as the outer port of Heian kyo.
- おりしも通りかかった加賀鳶の頭松蔵に見咎められるも、道玄は悠然と按摩の笛を吹いて立ち去る。
- Just that instant, he was questioned by Matsuzo, the head of Kagatobi, who happened to be passing by, but calmly walks away by playing a flute of massager.
- 特に、絵画は狩野安信と狩野派を学んだ黄檗宗の卓峯道香に手ほどきを受け、多数の作品を残した。
- Particularly, she left a great number of paintings, having learned the basics of painting from Yasunobu KANO and Doko TAKUO (卓峯道香), a priest of the Obaku sect who mastered the painting style of the Kano school.
- 走水(はしりみず)の海(現在の浦賀水道)に至った時、尊の軽はずみな言動が海神の怒りを招く。
- When they arrived at Hashirimizu no umi (present day the Uraga Channel), Yamatotakeru's thoughtless words and deeds aroused the anger of Watatsumi (a tutelary of the sea).
- 花道(はなみち)は、歌舞伎等が行われる劇場で、舞台から客席を縦断するように張り出した部分。
- Hanamichi is the extension area of the stage which runs through the audience in theaters which hold performances such as kabuki.
- 重伝建に選定される伝統的建造物群の中の道路形態は、自動車交通に対応していないところが多い。
- In many selected preservation districts for groups of important historic buildings, roads have not been made suitable for automobile traffic.
- 「世紀の発見」という新聞報道もあり、注目を集めたが、やがて全てが贋作であることが発覚した。
- Because of the reports and articles published in newspapers stating those art pieces to be the 'discoveries of the century,' this auction drew quite a large attention from the public, although later it was found that those pieces were actually counterfeits.
- 日本の書道史の用語で、皇族、貴族らが歌会などで自らの詠歌を一定の書式に則って清書した用紙。
- This is a term used in Japanese calligraphy history studies, and it refers to paper that Imperial family members and nobles used to make clean copies of their poems according to certain rules at poem parties.
- そこに捜索に来た逸見藤太が静を襲うが、佐藤忠信が現れ藤太を討取り、静に同道することになる。
- HAYAMI no Tota who came to search, attacks Shizuka, but Tadanobu SATO appears and defeats Tota, and travels along with Shizuka.
- また、門跡寺院に入寺する法親王・入道親王は天皇の養子として親王宣下を受けることになっていた。
- Also, Cloistered Imperial Princes and Priestly Imperial Princes who entered a monzeki temple (a high-ranking temple where members of the Imperial Family and nobility entered the priesthood) were supposed to be given the title of Imperial Prince as an adopted child of the Emperor.
- また、栄仁親王は、琵琶、笙、和歌など諸芸能に堪能で、伏見宮家が楽道を家業とする起源を作った。
- He had many talents in art such as Biwa (a four-stringed Japanese lute), a sho (a wind instrument composed of a mouthpiece and seventeen bamboo pipes of various lengths), waka poems, and established the origin for the Fushiminomiyha family to start music as their family business.
- 一連の騒動で食事ができなかった鶴千代と千松は腹をすかせ、政岡は茶道具を使って飯焚きを始める。
- Tsuruchiyo and Senmatsu are hungry because they have not eaten due to a series of problems, and Masaoka starts preparing rice with tea utensils.
- 最後の花道の引っ込みでは、お梶が団七の髷についた化粧紙をとって仲むつまじさを表す演出がある。
- When withdrawing in the final passage, Okaji removes a facial tissue from Danshichi's beard to indicate their harmony.
- 永祚 (日本)2年(990年)に藤原道隆の娘藤原定子が一条天皇のもとに入内して女御となった。
- FUJIWARA no Teishi, a daughter of FUJIWARA no Michitaka, entered into court for Emperor Ichijo and became nyogo in 990.
- 崇神天皇11年(紀元前87年)4月、四道将軍が地方の賊軍を平定させて帰参、その様を奏上した。
- In the fourth month of 87 B.C., the Shido Shogun reported the suppression of rebels to the emperor.
- 同年末、土御門和丸(晴栄)は大学御用係を免職となり、暦道における土御門家の特権は廃止された。
- At the end of the year, Kazumaru (Harenaga) TSUCHIMIKADO was dismissed from the position of daigaku goyogakari (person in charge of the education of the Imperial Household) and the privileged status of Tsuchimikado family in calendar study was abolished.
- 特にヤクザ映画等では、煙管を口にくわえたまま振ったりと、親分の意思表示の小道具に使用される。
- Especially in yakuza movies, the kiseru is used as a prop to express boss's decision by waving the kiseru in his mouth.
- 『四座役者目録』によれば道善は大柄な美男子で「高安エビス」のあだ名のある名人であったという。
- According to the 'Yoza Yakusha Mokuroku' (Catalog of Actors of the Four Noh Troupes), Dozen was a tall handsome man who was a master nicknamed 'Ebisu TAKAYASU.'
- 一方、「武家相撲」は武士たちの実戦で用いる組討の鍛錬であり、また心身を鍛える武道でもあった。
- Meanwhile, 'buke zumo' (samurai sumo) among samurai was training of wrestling for actual combat, and also referred to martial arts which allowed them to train their body and mind.
- 梅雨 - 入道雲 - 逃げ水 - 夕立 - スコール - 雷雨 - 日射病 - 汗 - 炎天
- the rainy season (the spring rainy season) - thunder cloud - water mirage - sudden evening shower (rain) - squall - thunderstorm - sunstroke - sweat - blazing sky
- その後、木寺宮家は静覚入道親王まで続くが、その後の赤津中務少輔に至までの二代の方が不明である。
- After that the Kideranomiya family continued to exist until Cloistered Imperial Prince Jokaku, however there was no record of the details of the other two generations that followed until Akatsu nakatsukasanosho (vice minister to Nakatsukasakyo).
- 一方で、公現入道親王のもう一つの目的であった東征中止については、熾仁親王はこれを断固拒否した。
- But, monk-Prince Kogen's request to stop the attack on the east was strongly rejected by Prince Taruhito.
- 王道はのびのびとゆきわたり、領土は広くひろがり、中国の威ははるか遠くにも及ぶようになりました。
- The rule of right is spread without interference, the territories are spread wide, and the dignity of China has spread to far distances.
- 翌嘉応元年(1169年)覚性入道親王が没したのち、その跡を継いで仁和寺御室(門跡)に就任した。
- In the next year in 1169, he succeeded Ninna-ji omuro (the head priest of Ninna-ji Temple) (monseki) after the death of priest-Imperial Prince Kakusho.
- 2003年(平成15年)3月の長良古津橋線道路整備に絡み2004年に現在の地に移転されている。
- It was shifted to the current place in 2004 due to the construction of Nagara Furutsu-bashi Route in March 2003.
- 長和5年2月7日(1016年3月24日)、8歳で即位したため、道長が摂政となり権勢を振るった。
- On March 24, 1016, Emperor Go-Ichijo succeeded to the throne when he was eight years old, whereupon Michinaga became a regent and took control of politics in a dominant way.
- また、笛や和歌、書道に秀で、特に笛はキツネが聴きに来るほどの腕前であったとの逸話が残っている。
- He was a talented poet, calligrapher, and was good at playing the recorder, there was an anecdote that the music he played with the recorder was good enough for foxes to come and listen.
- 道祖王は春宮坊(東宮御所)を夜一人で引き払い「自分は愚か者で皇太子なぞ務まらない」と放言した。
- Prince Funado withdrew from Togubo (Togu-gosho) by himself and said 'I am too foolish to be a Crown Prince'.
- 追号の「貞明」は、『易経』にある「日月の道は貞(ただ)しくして明らかなり」の一文を出典とする。
- The posthumous title, 'Teimei (貞明),' was taken from one sentence of the source text, 'Ekikyo (I Ching [Yi Jing] or The Book of Changes).': 'The path ways of the sun and the moon (or times of days and months) are firm adherence to one's principles (Tei, [貞]) and clear (mei, [明]).'
- 足利義満は、清和源氏出身者として初めて源氏長者となり、その後の将軍が源氏長者となる道を開いた。
- Yoshimitsu ASHIKAGA was the first Genji choja (the top of the Minamoto clan) who was from Seiwa-Genji, thus paving the way for prospective shogun to be the Genji choja.
- 道尊(どうそん、安元元年(1175年)‐安貞2年(1228年))は、平安時代末期の皇族・僧侶。
- Doson (1175 - 1228) was a member of the Imperial Family and a priest during the end of the Heian period.
- ちなみに垂仁天皇の次の皇后である日葉酢媛命は彦坐王の子である丹波道主王の女であり、姪に当たる。
- Hibasuhime, the next Empress of Emperor Suinin, was a daughter of Hikoimasu no miko's son Tanbanomichinoshi no kami, and a niece of Sahohime no mikoto.
- 1665年(寛文5年)には黄檗宗の龍渓性潜により菩薩式を受け、道号照山、法諱元瑶の号を受ける。
- In 1665, she received Bosatsu-shiki (literally, ceremony of Bodhisattva) from Ryukei Shosen of the Obaku sect, and the dogo (pseudonym as a priest) of Shozan and hoi (given name to a Buddhist priest) of Genyo.
- 弔事:春日饅頭、青白饅頭(関東)、黄白饅頭、おぼろ饅頭(関西)、中華まんじゅう(北海道)など。
- Mourning: Kasuga manju, aoshiro manju (green and white buns with bean paste filling) (Kanto region), kishiro manju (yellow and white buns with bean paste filling), oboro manju (a regular round manju stuffed with azuki-bean paste except that its very thin covering is peeled off after it is steamed) (Kansai region) and chuka manju (Hokkaido).
- 下手(しもて=客席から向かって左側)よりにあるものを本花道、上手(かみて)よりを仮花道という。
- The passage runs on shimote (the left of the stage as seen from the audience) is called the hon-hanamichi and the passage runs on kamite (the right of the stage) is called the kari-hanamichi.
- また生後の氏神参りを他宗教でいう洗礼とみなし、これをもって神道の一員になるという解釈も出来る。
- The custom of bringing a baby to the deity of the clan (ujigami) after birth may be interpreted as a kind of baptism of other religions, which gives the membership of Shinto.
- 神道は明確な教義が存在しない(注:教派神道系のセクト宗教(新宗教)には明確な教義が存在する)。
- Shinto does not have a clearly defined dogma (Note: Religious sects of Sect Shinto [new religions] have concrete dogmas.)
- 一月ほどの交渉の間に道長が折れ、次の東宮には三条天皇の第一皇子である敦明親王を立てることとした。
- Michinaga gave up during negotiations for about one month, and it was decided that the next Crown Prince would be Imperial Prince Atsuakira, the first son of Emperor Sanjo.
- 三条天皇の死後、その長子敦明親王は道長に無言の圧迫を掛けられ、ついに自ら東宮を辞退する挙に出た。
- After Emperor Sanjo died, his eldest son Prince Atsuhira was indirectly pressured by Michinaga, and eventually he declined the position of Crown Prince on his own accord.
- さらに、日本は神の子孫を戴く神州であり、延いては世界でも優れた道義国家であるとする発想を生んだ。
- Moreover, Japanese people believed that Japan was a country ruled by the descendants of ancient gods, and eventually, became a world's leading country of high moral.
- 明治元年(1868年)9月、仙台藩は新政府軍に降伏し、公現入道親王は京都で蟄居を申し付けられた。
- In October 1868, the Sendai Domain surrendered to New government army and monk-Prince Kogen was ordered to keep to his house in Kyoto.
- また、2人の相次ぐ死が菅原道真を結果的に政界の矢面に立たせることとなり、昌泰の変の遠因となった。
- These two successive deaths eventually made SUGAWARA no Michizane take the brunt of political criticisms and attacks, and that situation formed a remote cause of the Shotai Incident.
- しかし、明治維新と東京奠都の影響により、その3年祭は東京に移された宮中で神道に則って開催された。
- As a result of the Meiji Restoration and the relocation of the capital to Tokyo, however, Sannen-sai Festival (a ceremony held three years after an emperor's death) for this emperor was held at the Imperial Court, which had been transferred to Tokyo by that time, according to Shinto rules.
- 阿備の柏原で神祇を祀り、同地に定住して紀直の後裔莵道彦の娘影媛を娶り、武内宿禰が生まれたとある。
- And after he undertook the ceremony for gods of heaven and earth at Kashiwabara (柏原) in Abi, he settled down there, and took the daughter of Ujihiko who was KI no Atai's descendent, to wife and TAKENOUCHI no Sukune was born.
- 殷富門院亮子内親王(後白河天皇第一皇女)は自らの御所を仏寺とした蓮華光院に道尊を引き取り養育した
- Inpumonin Imperial Princess Ryoshi (the first princess of Emperor Goshirakawa) took Doson in and brought him up in Rengeko-in Temple that was originally her home.
- 日本での馬術は弓馬の道、武芸十八般にも数えられているように、中世の武士にとって必須科目であった。
- In Japan, the bajutsu (equestrianism) had been one of the Bugei Juhappan (the eighteen important military arts) and essential for the medieval bushi (swordsmen).
- 小川流(おがわりゅう)とは、江戸時代末期に小川可進(初代 小川後楽)が開いた煎茶道の流派である。
- The Ogawa school is one of the schools of Senchado (the way of brewed green tea) established by Kashin OGAWA (Koraku OGAWA the first) in the last years of Edo period.
- 蓋置(ふたおき)とは釜の蓋や柄杓の合をのせるための茶道具で、材質は竹、金属、陶磁器類などがある。
- Futaoki, one of the tea ceremony equipment, is a rest on which the lid of the iron tea pot or the dipper end of the water ladle is placed; it is made of bamboo, metal, or ceramic.
- 三世二助虎家(道知)は織田信長の贔屓を受け、四世平蔵正氏、五世源右衛門正幸は紫の調緒を許された。
- The third head, Toraie (Michitomo) NISUKE enjoyed Nobunaga ODA's favor, and the fourth head, Heizo Masauji and the fifth head, Genuemon Masayuki were successively allowed to use purple shirabeo.
- 思想、道徳としての儒学は支配階級を中心に学ばれ、明治以降は一般庶民にも直接、間接に影響を与えた。
- Confucianism was studied for its morals and ethics mainly by the ruling class, and after the Meiji period, its influence was directly and indirectly exerted on the ordinary people.
- 江戸時代の元禄年間には、道中双六・野郎双六(芝居双六)などが絵入りの双六が遊ばれるようになった。
- During the Genroku era in the Edo period, the picture Sugoroku such as 'Dochu Sugoroku' (a Sugoroku with pictures from the 53 stations of the Tokaido Road) and 'Yaro Sugoroku or Shibai Sugoroku' (a Sugoroku with actors' pictures), were played.
- 菅原道真がモデル(歴史上の「丞相」は「じょうしょう」と読むが、本作では「しょうじょう」という)。
- SUGAWARA no Michizane was his model (in history, '丞相' (Chancellor) was pronounced as 'Josho' but the work called it as 'Shojo').
- 1970年『翁』、1971年『道成寺 (能)』、1972年『石橋 (能)』の獅子を披(ひら)く。
- He performed Shishi (the role of a lion) in 'Okina' ('Old Man') in 1970, 'Dojo-ji' ('Dojo-ji Temple,' a Noh play) in 1971, and 'Ishibashi' ('Stone Bridge,' a Noh play) in 1972.
- 永暦元年(1160年)覚性入道親王に師事して出家、仁安3年(1168年)には伝法灌頂を受けている。
- In 1160, he became a priest under the lead of priest-Imperial Prince Kakusho, and received a denpo kanjo (a ceremony similar to baptism) in 1168.
- 「…道楽者の悪徒でも、何処かデレリとしたお坊ちゃんじみた処のある役で…」(中村吉右衛門 (初代))
- … although he is a profligate and villain, he is also like a spoiled boy from a good family …' (Kichiemon NAKAMURA I)
- 後西天皇より古今伝授を受けた歌道の名手であり、中院通躬、武者小路実陰、烏丸光栄などの歌人を育てた。
- He was an expert creator of poetry, having been taught Kokin Denju by the Emperor Gosai; in turn he educated other poets such as Michimi NAKANOIN, Sanekage MUSHANOKOJI and Mitsuhide KARASUMARU.
- このため、威子の兄弟達さえも娘の入内を憚って、道長亡き後もついに後宮に他の妃が入ることはなかった。
- Under such circumstances, even Ishi's brothers refrained from sending their daughters into court and eventually no other consorts entered into empress's residence even after Michinaga's death.
- 淳和天皇は衝撃を受けて暫く政務を執らず、正道王を引き取って養子とした(後に仁明天皇の養子となる)。
- Emperor Junna was so disappointed with his son's death that he could not attend to the government affairs, thereafter he got custody of Prince Masamichi and adopted him (who would later be adopted by Emperor Ninmyo).
- 15年2月(紀元前15年)、丹波道主王の女たちを後宮に入れ、8月にその中から日葉酢媛を皇后とした。
- In February, 15 B.C., he had the daughters of Tanbano Michino Ushino Mikoto enter the kokyu (empress's residence) and, in September, designated Hibasuhime to be the empress.
- 道中、網乾の持っている刀が本物の村雨丸と知った浜路はこれを取り返そうとし、逆に斬り殺されてしまう。
- On the way Hamaji found that the sword carried by AboshiI was the real Murasame-maru, and in fighting to get it back was put to the sword.
- 「物事は簡単にうまくいくものではなく、一人前になるには地道な努力と忍耐が必要だ」という教訓である。
- The moral is that things do not come easily and often it takes a steady effort and patience to become full-fledged.
- プロレスラーの場合はプロレス団体の道場において、当番の若手レスラーや練習生が作るのが一般的である。
- In the case of professional wrestlers, the chankonabe is usually cooked by duty young wrestlers or trainees in their professional wrestling group's dojo (training hall).
- 大陸と樺太の間の間宮海峡(タタール海峡)、樺太と北海道の間の宗谷海峡でオホーツク海と繋がっている。
- The Sea of Japan is connected to the Okhotsk Sea through the Mamiya Strait (the Tatar Strait) between the continent and Sakhalin as well as through the Soya Strait between Sakhalin and Hokkaido.
- 動物の肉親への情愛を描くことで、肉親同士が争う人間の非道さが浮き彫りになるという構成が優れている。
- The structure, which focuses on the villainy of human beings by comparing the love of animals towards their relatives with human beings where even blood-relatives fight against each other, is excellent.
- 法性坊が隙間からのぞくと、亡くなったはずの菅原道真がそこにいるので大いに驚くが、室内に招き入れる。
- When Hossho-bo glances through a gap, he is greatly surprised because Michizane SUGAWARA who he thinks is dead is standing there, however, he invites Michizane into the room.
- 都古流(みやここりゅう)は、明治35年11月空瓢堂磯貝一阿彌が創ったいけばなの流儀(華道のこと)。
- Miyakokoryu is a style of ikebana (flower arrangement, or kado) which was created by Kuhyodo Hitoami ISOGAI in November 1902.
- 存在説をとる場合でも、近江令は律令制整備の長い道程の中の一段階とみなされようになり、重要度が減じた。
- Even those who supported the Omi-Ryo existence theory began to regard Omi-Ryo as one phase of the long procedure to consolidate the Ritsuryo system, and the code became considered less important.
- 旧主の大学之助に従って栄華を夢見る太平次にとって、お松は利用価値が失った道具に過ぎなかったのである。
- For Taheiji, who dreams about achieving prosperity by following his former lord Daigakunosuke, Omatsu is a mere tool which has lost its value.
- 天平勝宝8歳(756年)5月、聖武天皇が崩御すると、その遺詔で道祖王が孝謙天皇の皇太子に立てられる。
- In May 756, after the demise of Emperor Tenmu, Prince Funado became the Crown Prince of Empress Koken by the Emperor's will.
- 国内からは皇族、三権の長をはじめとした幹部公務員、都道府県知事等の地方代表者、各界の代表者等である。
- Japanese attendants at the ceremony were the Imperial family, executive government officials such as the heads of the three powers, local representatives such as prefectural governors, and representatives from every sector or industry of the society.
- 吉備上道臣氏は星川皇子を助けようと軍を率いて大和に向かったが、殺されたことを聞いて途中で引き返した。
- To save Hoshikawa no miko, the Kibi no Kamitsumichi no omi clan set out toward Yamato Province, leading the troops, however, being informed that Hoshikawa no miko was killed, they drew back.
- 神武天皇即位後はじめて政務を行う日、道臣命は諷歌(そえうた)・倒語(さかさご)をもって妖気を払った。
- After Emperor Jinmu's enthronement, on the first day when Emperor Jinmu took the office, Michinoomi sang a piece of Soeuta (waka poem sung to express one's wish in commemorating a certain occasion) and pronounced Sakasago (reverse-spelling) to fend off evil.
- 10月5日、磐余彦は兄の五瀬命らと船で東征に出て、速吸之門に来た時、国津神の椎根津彦を道案内とした。
- On October 5, Iwarehikono Mikoto went to the east with his older brothers including Itsuse no mikoto by boat and when they got to Hayasui no to, they hired Kunitsukami (gods of the land), Shiinetsuhiko as a guide.
- また現在の神社神道も、格式や儀式や「人格神(尊・みこと)」に重きをおいて、様々なものをそぎ落とした。
- Modern Shrine Shinto, which places importance on formality, ceremonies, and 'humanized divinity (divine prince)' has also abandoned many old beliefs.
- かつては両花道より金棒引きが登場し、河東節に乗って調子をとったが、大正時代を最後にして取り除かれた。
- Night guards used to enter on both of the hanamichi, harmonizing with Katobushi, but they were removed during the Taisho period.
- 道中の二人は、狂歌・駄洒落・冗談をかわし合い、いたずらを働き失敗を繰り返し、行く先々で騒ぎを起こす。
- Along the journey, the two of them compose kyogen verses (satirical tanka (poem consisting of thirty-one syllables) verses) and create puns and jokes, play pranks, repeatedly making mistakes and creating a riot wherever they go.
- 色や柄はさまざまだが、男性用は白無地が圧倒的に多く、女性用ほど多様な色柄を扱っている道具屋は少ない。
- Although there are various colors and patterns used for kaishi, most of men's kaishi is solid white, and fewer shops deal in colorful and patterned kaishi for men, as compared to women's kaishi.
- 小茶巾(こぢゃきん)とは、茶道裏千家において抹茶を飲んだ後の茶碗を清めるために用いられる小布である。
- A kojakin is a small cloth used to clean off a tea bowl after drinking tea at the Urasenke (the House of Urasen) school, which is one of the Japanese tea ceremony schools.
- また、多くの風光明媚な観光地や天然記念物が散在し、北海道から対馬まで、観光資源としての価値もたかい。
- Additionally, numerous scenic spots and national monuments scatter in areas along the Sea of Japan and the coastlines from Hokkaido to Tsushima offer valuable tourist attractions.
- 忠信の勇壮な荒事の演技と早見藤太の道化敵のおかしさに、雑兵による立ち回りなど様式美の濃い一幕である。
- This is a scene full of the beauty of style, such as the performance of aragoto (Kabuki play featuring exaggerated posture, makeup, and costume) by brave Tadanobu, humor of the dokegataki (an enemy who provokes laughter) HAYAMI no Tota, and Tachimawari (a fight) by zohyo (common soldiers).
- 前述の鉄道沿線開発では東武鉄道の根津嘉一郎 (初代)、阪急電鉄の小林一三の近代田園都市建設は名高い。
- Well known examples of the land development along the railroads mentioned earlier include the case of Tobu Railway led by Kaichiro NEZU (the founder) and that of Hankyu Railway under the lead of Ichizo KOBAYASHI.
- 翌・明治23年(1890年)には教育勅語を発し、近代天皇制国家を支える臣民(国民)道徳の涵養に努めた。
- In the following year, 1890, the Imperial Rescript of Education was issued, the Emperor put his efforts into cultivating the morality of the nation who supported the modern Emperor System.
- 道長は先に中宮であった定子を皇后とし、娘の藤原彰子(しょうし)を中宮に立てて、一帝二后の先例を開いた。
- Michinaga set the precedent for Ittei-Nigo (an emperor having two empresses) when he made Teishi, who was the second consort of the emperor at the time, empress, and made his daughter, FUJIWARA no Shoshi, the new second consort.
- 王子女に伏見宮貞建親王、増子女王(第9代江戸幕府征夷大将軍徳川家重室)、道承入道親王、尊祐法親王など。
- He had several children including Imperial Prince Fushiminomiya Sadatake, Princess Masuko who was a wife of Ieshige TOKUGAWA, the ninth Seii Taishogun (literally, 'great General who subdues the barbarians') of the Edo bakufu (Japanese feudal government headed by Shogun), the priestly Imperial Prince Dosho and Cloistered Imperial Prince Sonyu.
- 慶応4年(1868年)3月2日 (旧暦)、多年に渡り楽道に精進した功労などを賞され、一品に叙せされる。
- On March 25, 1868, he was granted Ippon (the first rank of Imperial Prince) in recognition of many years of his efforts in the field of court music.
- 夫帝より9歳年長の妃であり、威子自身はこれを恥ずかしがったというが、実力者道長の娘として重んじられた。
- She was older than her husband by nine years and she was ashamed of it, but she was respected as the daughter of a powerful figure Michinaga.
- 大きな風呂敷のような姿の妖怪で、夜道などでどこからともなく飛来し、いきなり通行人の頭にかぶさってくる。
- This ghost had a shape like big furoshiki (a cloth wrapper), and came flying from somewhere to the streets at night, and abruptly covered the heads of pedestrians.
- 宗教法人の認証は、宗教法人法に基づいて行われており、主たる事務所の所在地を管轄する都道府県知事が行う。
- Religious corporations are certified, based on the Religious Corporation Act, by a prefectural governor who has jurisdiction over the location of the principal office.
- 法性坊は雷神にむかい「道真よ、そなたは昨日までは天皇の恩を蒙った臣下ではないか。静まりなされ」と言う。
- Hossho-bo says to Raijin 'You, Michizane, was a vassal who received the obligation from the Emperor until yesterday, wasn't you? Be calm.'
- 安井汐待の場: 摂津国安井の津で九州行きの船が汐待ちしている間、菅丞相は覚寿の館(後の道明寺)へ赴く。
- Yasui Shiomachi (waiting for favorable tides) Act: While the ship headed for Kyushu waited for the tide at the sea port of Yasui, Settsu Province, Kanshojo went for the Kakuju no yakata (Kakuju's residence) (later Domyo-ji Temple).
- 劇中、道化役が演じる「よだれくり」という子供は、源蔵に叱られ罰として線香と茶碗を持って立たされている。
- The child that played the role of a fool called 'Yodarekuri' (drooling kid) was lectured by Genzo and held incense and rice bowl as a punishment.
- 菅原道真が大宰府に左遷され憤死、死後雷となって内裏に祟ったというエピソードをもとに構成された能である。
- This Raiden is a noh work made based on an episode that Michizane SUGAWARA was relegated to Dazaifu, died, became thereafter thunder, and cursed the Imperial Palace precincts.
- それを聞いた道真の霊は、本尊の前に供えてあったざくろを噛み砕き、寺の戸に吐きかけると扉は燃えあがった。
- Listening to the answer, the ghost of Michizane bit a pomegranate offered in front of the principal icon of the temple into pieces and spit the pieces onto the door of the temple and the door burned.
- 明治以後は国家神道を支える理念的思想となるとともに欧化・近代化路線に対抗する国粋主義と結びつく事になる。
- After the Meiji period, national shinto was supported and at the same time it was patriotic to go against Europeanized thought and the route to modernism.
- 奈良一乗院の門主となり、親王宣下の後、出家して京都青蓮院門跡となり、天台座主を兼ね尊融入道親王と称した。
- He became the chief priest of Nara Ichijo-in Temple, after he received the title Prince by Imperial order, he became a priest and the priest-prince of Shoren-in Temple, he was the head priest of the Tendai sect of Buddhism and named as the monk-Prince Sonyu.
- 宇多天皇以来170年ぶりの藤原氏を外戚としない天皇となった(ただし、禎子内親王は藤原道長の外孫である)。
- He was the first Emperor since Uda, 170 years earlier, who had no maternal relationship to the FUJIWARA clan (but Princess Teishi was the maternal grandchild of FUJIWARA no Michinaga).
- 長徳元年(995年)に関白藤原道隆が病気のために2月5日・16日・4月3日に上表して辞任が認められた例。
- In 995, when Kanpaku (chief adviser to the Emperor) FUJIWARA no Michitaka handed his Johyo three times on February 5, 16th and April 3, due to illness, his resignation was accepted.
- 天武5年(676年)、畿外の人々にも官人への道を開き、彼らには最初は兵衛として宮城の警護の役目を与えた。
- In 676, he opened the door of becoming government officials to people from outside Kinai Province, and appointed them in the position of Hyoe (palace guard) from the beginning.
- 小笠原家茶道古流(おがさわらけさどうこりゅう)は、豊前国小倉藩(福岡県北九州市)で伝えられた茶道の流派。
- The Ko school of tea ceremony of the Ogasawara family is a tea ceremony school descended in the Kokura Domain, Buzen Province (Kitakyushu City, Fukuoka Prefecture).
- 扇ぐためのものではなく、亭主と客の間、あるいは客同士の間の結界茶道における結界として挨拶のときに用いる。
- These sensu are not used as an actual fan, but they are used to represent a boundary between a host and a group of guests, or between guests when they exchange greetings with each other.
- 法性坊は道真の幼いころからの師であり、親密な師弟関係をむすんでいたため、ふたりは心をこめた会話をかわす。
- Hossho-bo was the teacher of Michizane since Michizane was young and they were in a close relation as a teacher and a student and, therefore, the two sincerely converse.
- 週刊誌によると、皇統と血縁関係がない梨本隆夫が養子になり梨本の名で詐欺行為に荷担していると報道されている。
- According to the weekly magazine, it was reported that Takao NASHIMOTO was adopted, and had no blood relationship to the Imperial family, and he joined to carry out fraud under the name of Nashimoto.
- ちなみにこの『建内記』では「入道直明王」とあり、常盤井宮家当主の中で唯一親王宣下を受けられなかったらしい。
- The 'Kennaiki' describes him as 'Monk-prince Naohito,' and this suggests that he was the only one among the heads of the Tokiwanomiya family who was not given the title of Imperial Prince.
- 王子女に京極宮家仁親王の他、仁和寺宮守恕入道親王、常子女王(専修寺円猷室)、大舟尊梁(光照院門跡)がいる。
- Imperial Prince Kyogokunomiya Yakahito, priestly Imperial Prince Ninnajinomiya Shujo, Princess Tsuneko (Senju-ji Enyu wife) and Sonryo OFUNA (大舟尊梁) (head priest of Kosho-in Temple) were his children.
- 道長が敦明親王を東宮として認めなかった、あるいは認めなくなかったという実証として、壺切の存在が挙げられる。
- As proof of the event that Michinaga did not accept or did not want to accept Imperial Prince Atsuakira as the Crown Prince, the existence of Tsubokiri is named.
- この発言は、日本ではさほど大きく取り上げられなかったものの韓国のマスコミでは大きく報道され、話題となった。
- This comment was a popular topic in Korean mass media, although it was not a significant issue in Japan.
- 757年の道祖王の廃太子後の後継者選びでは藤原豊成・藤原永手らの推薦を受けたものの立太子には至らなかった。
- In the selection of a successor to Prince Funado (Funado no Okimi), the deposed Crown Prince in 757, he was not installed as Crown Prince even though he was recommended by FUJIWARA no Toyonari and FUJIWARA no Nagate.
- 承平 3年(933年)の裳着の際には小野道風作の屏風が献じられ、源公忠により捧げられた和歌が知られている。
- She was given a folding screen made by Ono no Tofu at the time of Mogi (ceremony for girls on reaching womanhood) in 933, and the folding screen is famous for waka (a traditional Japanese poem of thirty-one syllables) composed by MINAMOTO no Kintada.
- 馬車を使用した場合、東京駅(東京駅改装中に付、現在は明治生命本店前)から皇居宮殿御車寄までの道のりになる。
- When an ambassador prefers a carriage, he rides from Tokyo Station (at the time of writing, in front of the Meiji Life Insurance Headquarters as the station is under refurbishment) up to the carriage way of the Main Palace on the grounds of the Imperial Palace.
- 夜に道路を利用して店舗を出す例では、廟街や西洋菜街(女人街)が有名であるが、衣料品や雑貨の販売に限られる。
- Another famous example, of street stalls operating their businesses at night time streets are, Temple Street and Sai Yeung Choi Street (Woman street), but these shops only sell clothing and miscellaneous goods.
- 多くの時代劇等で煙管は重要な小道具として登場することが多いが、16世紀以前の話に登場すれば全くの嘘である。
- The kiseru often appears on many dramas including period dramas as an important prop, but those dramas are not true to fact at all if it appears on stories of the 16 century or earlier.
- 未生流の創始者である未生斎一甫は、当初華道を行う中で、儒教・老荘思想・仏教の宗教的観念を根本的思想にした。
- During the initial stage of practicing the flower arrangement, Ippo MISHOSAI, the founder of Misho school, formed a core of its basic philosophy associated with the religious concepts of Confucianism, Taoism and Buddhism.
- 後者の場合は、1人または複数の決められた観客が花道上に上がり、ひいきの役者に対して賛辞的なつらねを発した。
- In the latter case, one or more fixed spectators ascended onto hanamichi (an elevated runway through audience leading to stage) and uttered complimentary speech of tsurane (a long declamatory speech) toward their favorite player.
- 未生斎一甫(みしょうさい いっぽ、宝暦11年(1761年) - 文政7年(1824年))は、日本の華道家。
- Ippo MISHOSAI (1761 - 1824) was a Japanese flower arrangement expert.
- 道行初音旅 → 吉野山 本文では四段目の冒頭だが、歌舞伎の通し上演では大物浦の場の後に上演される事が多い。
- Michiyuki Hatsune no Tabi => Yoshino yama Although this is the first scene of the fourth section in the text, when the whole play is performed in Kabuki, it is often performed after the section of Daimotsu-ura.
- 中濃地域では6月頃になると国道沿いや、山沿いに朴の木の白い花が目立ち、初夏と朴葉寿司の季節を教えてくれる。
- In Chuno region, when June comes, white blossoms of magnolias are often found along national roads and mountains, which tell us the coming of early summer and the season of Hoba-zushi.
- たまたま来た小道具屋から妖刀村正を買った新助は、刀を手にした途端、狂い出しておみよを殺しに駆け出していく。
- Shinsuke buys a yoto sword (mysterious sword) named Muramasa at a gadget shop he happened to visit by chance, and immediately when holding the sword, he becomes deranged and starts running to kill Omiyo.
- その誕生の様子は「紫式部日記」に詳しく、道長にとって待望久しい外孫皇子出生はその後の一族の栄華の初花となる。
- There was a description of the Emperor in 'The Murasaki Shikibu Diary' that, when he was born, Michinaga had long waited to have a prince from the maternal side, so that he became the first glory of the Imperial Family.
- この話は実話かそれに近い出来事があり、天皇と道長の関係が必ずしも順調に行っていなかったのではと見る説もある。
- This story could be entirely or partly true; nevertheless, there is a theory that the relationship between the Emperor and Michinaga wasn't necessarily good.
- 有栖川宮家は歴代、書道・歌道の師範を勤めて皇室の信任篤く、将軍家とも婚姻関係を結び、公武ともに密接であった。
- Arisugawa no miya had taught calligraphy and poetry to succeeding generations and had the trust of the Imperial Family; additionally, he had a close relationship with shogun families as there was a marriage relationship between them and they were close to both court nobles and samurai families.
- なお、現在は泉北高速鉄道の駅名(光明池駅)や学校、運転免許試験場などの公的機関の名前などにも使用されている。
- At present, her name is used as the name of a station (Komyo-ike) of the Semboku Rapid Railway and the names of public organizations, such as schools and the Driver's License Center.
- 明治以降では初の平民の皇太子妃であり、また結婚に至る過程が報道されたこともあって市民からは熱烈に歓迎された。
- The new Crown Princess received an enthusiastic welcome from the nation, because she was the first commoner to be the Crown Princess after the Meiji period, as well as the process to the marriage had been reported.
- なお、皇太子が用いてならない道理はないはずだが、実際には皇太子は多く後述の赤色扇もしくは胡粉地扇を使用した。
- Although there is no restriction for Crown Princes to use this type of fan, most of them used red fans or whitewash fans as described below.
- アメリカからイギリスへの旅路では報道陣や乗り合わせた中国人の女性二人と麻雀や将棋、囲碁、卓球なども楽しんだ。
- On the sailing route from the United States of America to the United Kingdom, he enjoyed playing Mah-jong, Shogi (Japanese Chess), Go, table tennis, etc. with two Chinese women on board and accompanying reporters.
- しかし、尊皇攘夷派の志士の一部は天皇を「玉」(ぎょく)と呼び、政権を取るために利用する道具だと認識していた。
- However, some Sonno-joi supporters were calling Emperor 'gyoku' or 'tama' and they were aware that Emperor was a tool for them to use for attaining the political power.
- また威子の立后は道長が三后(皇后・皇太后・太皇太后)をすべて我が娘で占めるという前代未聞の偉業の達成である。
- When Ishi became the empress, Michinaga accomplished an unprecedented great achievement, namely all of Sango (empress, empress dowager and great empress dowager) were his daughters at that time.
- 未生斎広甫(みしょうさい こうほ、寛政3年(1791年) - 文久元年(1861年)7月)は、日本の華道家。
- Koho MISHOSAI (1791- August, 1861) was a Japanese expert of flower arrangement.
- そのことから現代では別々の妖怪とみなされることの多い片輪車と輪入道が、もとは同一のものだったとする説もある。
- Therefore, Katawa-guruma and Wanyudo--despite being regarded as different ghosts in many cases today--were originally the same thing, a theory says.
- 古袱紗(こぶくさ)とは、茶道の一部流派において、茶席での茶器の拝見や点て出しの際に用いられる小型の布である。
- A kobukusa is a small cloth used at some tea ceremony schools when they view tea bowls or when they carry out already whisked tea and present it to various other guests.
- 出家して行助入道親王と名乗ったが、子である後堀河天皇の即位後、異例の太上天皇号を贈られ院政を行うことになった。
- He entered into priesthood and was named Monk-Imperial Prince Gyojo, however after his son, Emperor Gohorikawa succeeded to the throne, he was exceptionally given the title of dajo tenno (a retired emperor) and started the cloistered government.
- 天皇はかたくなに拒んだが、この間に内裏の火災が相次いだため、道長はこれを天皇の不徳であるとする論法を持ち出す。
- The Emperor consistently refused such request; however, since the Imperial Palace caught fire in succession during this time, Michinaga applied the logic that the successive fires resulted from the Emperor's immorality.
- そのため、同じような道をたどった第53代淳和天皇の別名「西院天皇」の「西院」にちなみ、「後西院」と追号された。
- He received the posthumous name of 'Gosaiin,' named after 'Saiin,' a different name for the fifty-third Emperor, Junna, given that 'the Emperor Saiin' had a similar background.
- 烏丸光栄に古今伝授を受けるなど歌道に優れ、御製は『桜町院御集』や『桜町院坊中御会和歌』としてまとめられている。
- He was a talented poet as he received teachings of Kokinshu (Collection of Poems Ancient and Modern) from Mitsuhide KARASUMARU; his poems are edited in 'Collection of Tanka Poetry by the Retired Emperor Sakuramachi' and 'Sakuramachiin bochu onkai waka.'
- そして、淳仁天皇が孝謙上皇と道鏡との関係について諫言したことを契機にして両者の関係は対立するようになっていく。
- Emperor Junnin protested against the relationship between Retired Empress Koken and Dokyo, which led to the confrontation between them.
- 菟道稚郎子(うじのわきいらつこ、生年不詳 - 壬申年(312年))は、記紀に伝えられる古墳時代の皇族(王族)。
- Prince Uji no Wakiiratsuko [(菟道稚郎子) Uji no Wakiiratsuko; his date birth is unknown and his date of death was in '312.'] appeared in the Kiki ['Kojiki' (A Record of Ancient Matter) and the 'Nihonshoki' (Chronicles of Japan)] as an Imperial family (royal family) during the Kofun period (tumulus period) in Japan.
- 90年2月(61年)、田道間守(たじまもり)に命じて、常世国の非時香菓(ときじくのかぐのこのみ)を求めさせる。
- In March 61 A.D., he ordered Tajimamori to go search for a rare fruit called 'tokijikuno kaguno konomi' that grows in a country beyond the sea.
- しかし、1981年8月ごろから道路使用許可問題が再燃し、さらに市の屋台に対する基本認識問題も検討継続となった。
- In August of 1981, the problem of road usage licensing was reignited; Fukuoka City decided to resume the discussion on the basic 'recognition problem' of street stalls.
- 朝日放送のテレビ番組である歴史街道『』においては、「豊臣秀吉が摂州だんじり囃子を気に入った」と放送されている。
- It was broadcast in the television show 'Rekishi Kaido' (historical path) on Asahi Broadcasting Corporation that 'Hideyoshi TOYOTOMI liked the tune of Sesshu danjiri bayashi.'
- 大名等、蔵刀が多い上級の武家では、武士の表道具と言われる刀を大切に保存するために、白鞘を用い始めたのであろう。
- Probably, shirasaya was first introduced in families of the upper-class samurai, mainly daimyo (Japanese feudal lord) who had a collection of swords, to preserve the swords with care, which were regarded as an essential tool of samurai.
- 情けない思い、しかし改心しきった長兵衛が、帰り道に吾妻橋にさしかかると、身投げをしようとしている男にでくわす。
- When Chobei, who was so ashamed, but reformed, was about to cross Azuma-bashi Bridge, he ran into a man who was about to fall off the bridge to drown himself.
- 織田長益(有楽斎)、千道安(利休の実子)、荒木村重(道薫)を加えて「十哲(じってつ)」と呼称される場合もある。
- The term 'Jittetsu' (ten leading disciples) is sometimes used by adding Nagamasu ODA (Urakusai), Doan SEN (a son of Rikyu) and Murashige ARAKI (Dokun).
- 法性坊が印を結んで真言をとなえると火は消え、その煙のうちに菅原道真の霊は能能舞台めがけて走り去り、幕内に入る。
- When Hossho-bo makes In (shapes made with fingers to invoke supernatural power) and chants Shingon (words to be chanted to invoke divine help), the fire is put out and, in the smoke of it, the ghost of Michizane SUGAWARA rushes away to the noh stage and enters inside the curtain.
- 伊佐爾波神社の算額については、『道後八幡伊佐爾波神社の算額』として図録にまとめられ、同神社より発行されている。
- Those sangaku remaining in Isaniwa-jinja Shrine were compiled into a pictorial record 'Dogo Hachiman Isaniwa-jinja no sangaku' (sangaku of the Dogo Hachiman Isaniwa-jinja Shrine) and published by the shrine.
- 二段目の「鳥羽の作り道の場、鬼界が島」が有名で、現在ではこの段のみが『俊寛』(しゅんかん)の通称で上演される。
- In Nidanme (the second act) of the play, `Toba no tsukurimichi no ba (Scene of constructing a road in Toba) Kikaiga-shima Island,' is famous, and today, only this part is performed with the title commonly known as 'Shunkan.'
- 嵯峨天皇は、空海・橘逸勢とともに三筆と称される能書家であり、嵯峨天皇の宸翰と伝えられる書道には以下のものがある。
- Emperor Saga is one of the Noshoka (master of calligraphy) called Sanpitsu (the three great calligraphers) along with Kukai and TACHIBANA no Hayanari, and calligraphy products believed to be Emperor Saga's shinkan are as follows:
- 花道の引っ込みの際浴衣のすそを捲り上げようとして下帯のないのに気づき慌てて扇子で前を隠すユーモラスな演技がある。
- There is a humorous performance to hide his private parts with a fan in haste realizing he had no loincloth while trying to tuck up the hem of his yukata's while withdrawing into the passage.
- また、立太子の礼に際しては、都道府県などがこれを祝う言葉を記したアドバルーンを都内上空に浮かべ、立太子を祝った。
- Moreover, at the official investiture ceremony of the Crown Prince, balloons with a message celebrating the ceremony donated from each prefecture and other governmental bodies were floated in the skies over Tokyo to offer the nation's congratulations.
- 『栄花物語』によれば、頼通の父藤原道長は、両親共に皇族の高貴な隆姫との縁談を「男は妻がらなり」と歓迎したという。
- According to 'Eiga monogatari' (A Tale of Flowering Fortunes), FUJIWARA no Michinaga, Yorimichi's father, was pleased with his son's marriage with Takahime, whose parents were Imperial Family, saying 'The future of a man depends on his wife.'
- 3月、河内国に入って、4月に龍田へ進軍するが道が険阻で先へ進めず、東に軍を向けて生駒山を経て中州へ入ろうとした。
- In March, they entered Kawachi Province and advanced toward Tatsuta in April, however, since steep roads prevented them from going forward, they tried to enter Nakasu to go toward the east via Mt. Ikoma.
- 8月上旬には、大祓使(おおはらえし)を卜定し、左京・右京に1人、五畿内に1人、七道に各1人を差し遣わして祓った。
- In early August, an Oharaeshi chosen by Bokujo (to decide by fortunetelling) was sent to Sakyo (east part of capital), Ukyo (west part of capital), Gokinai capital region, and each district of Shichido (the seven districts of ancient Japan) to perform exorcisms.
- 備考:このとき初めて舞台一面から花道にかけて桜の造花が飾られ、芝居小屋そのものを吉原に見立てるという体裁が完成。
- Artificial cherry blossoms were decorated from the stage to the hanamichi for the first time in this performance during the history of Sukeroku, and here, a style of likening the entire auditorium to the quarters of Yoshiwara was completed in this performance.
- 未生流二代目当主を引き継いた後、文政12年(1829年)に大覚寺(現大覚寺)の華道を職とする花務職に任命される。
- After becoming the second head of Misho school, Koho was assigned to a responsible post for flower arrangement services at Daikaku-ji Temple (current Daikaku-ji Temple) in 1829.
- ウメ・桜・雪など季節を連想させる柄は、季節感を尊ぶ茶道においてはその時期以外はあまり好んで用いられることはない。
- Seasonal patterns such as plums, cherry blossoms, and snows are used only during their relevant seasons because a sense of the season is considered very important in the Japanese tea ceremony.
- このため、酵母開発の競争は激化しており、今や地方自治体開発の酵母を持たない都道府県の方が少ない状態になっている。
- These backgrounds have intensified competition for yeast development to the extent that there are fewer prefectures that do not have any municipally developed yeasts today.
- 大葬終了後、明治天皇の柩は霊柩車に乗せられ、東海道本線経由で京都南郊の伏見桃山陵に運ばれ、9月14日に埋葬された。
- After the Emperor's funeral, Emperor Meiji's coffin was put on a hearse and it was carried to the Fushimi Momoyama Mausoleum in the southern suburb of Kyoto via the Tokaido Main Line and buried on September 14.
- この像は太平洋戦争後、道路拡張工事に伴って東京都港区の有栖川宮記念公園(威仁親王時代の御用地跡)に移設されている。
- After the Pacific War, as there was a construction work to widen the road, the statue was relocated to Arisunogawa no Miya memorial park (the former Imperial land of Imperial Prince Takehito) in Minato-ku, Tokyo.
- 幸い、東海道において官軍は一度の戦闘もなく江戸に到着し、4月11日(新暦5月3日)江戸城は無血のうちに開城される。
- Luckily the government army did not experience any battles until they reached Edo, the Edo castle was opened on April 11 without any bloodshed.
- なお、一般的に各種報道等において、天皇の敬称は皇室典範に規定されている「陛下」が用いられ、「天皇陛下」と呼ばれる。
- Further, generally in the press and other media, the honorific title used for the Emperor is 'Heika,' regulated in the Imperial House Act, and called 'Tenno Heika' (his Imperial Majesty).
- 伝承の薄れや途切れというより積極的に、基王の死と孝謙天皇即位、道祖王立太子をもって、不改常典の廃棄とする者もいる。
- Some scholars argue that the degradation or interruption of Fukai-no-Joten/ Fukaijoten in the course of its transcendence is unthinkable and it is rather probable that the code had been deliberately carried to cassation with a series of such events as Prince Motoi's death, Emperor Koken's enthronement, and Funado no Okimi's investiture as Crown Prince.
- 兄に後小松天皇猶子として仁和寺に入った承道法親王、妙法院に入った明仁法親王が、子に仁和寺に入った法深法親王がいる。
- Cloistered Imperial Prince Shodo, who entered Ninna-ji Temple as an adopted child of Emperor Gokomatsu, and Cloistered Imperial Prince Myojin, who entered Myoho-in Temple, were his elder brothers, and Cloistered Imperial Prince Hoshin who entered Ninna-ji Temple was his son.
- 鎌倉三代将軍源実朝のころ、逆臣の藤沢入道・四郎父子の策略で、有力御家人の北条義時と和田常盛との軋轢が強まっている。
- Around the time of Sanetomo MINAMOTO, Third Shogun of the Kamakura period, deceived with a tactic of a gyakushin (rebellious subject), Nyudo FUJISAWA and his son, Shiro, friction between Yoshitoki HOJO and Tsunemori WADA who are both the Shogun's senior vassals is increasing.
- また、二幕目の丑右衛門と花子の駕籠をかついでの花道の引っ込みは『於染久松色読販』(お染の七役)を下敷きにしたもの。
- The scene that Ushiemon and Hanako carried in palanquins exit through hanamichi (the passage through audience to stage) in the second act is based on 'Osome Hisamatsu ukina no yomiuri' (also known as 'Osome no Nanayaku' [seven roles of Osome]).
- 鷹司輔平-鷹司政煕-鷹司政通-鷹司輔煕と継承され、輔煕の跡を九条家九条尚忠の子(鷹司煕道)が継ぎ、男系は途絶えた。
- Although the Takatsukasa family was succeeded to the following members; Sukehira TAKATSUKASA, Masahiro TAKATSUKASA, Masamichi TAKATSUKASA, and Sukehiro TAKATSUKASA, the male linage became extinct when Terumichi TAKATSUKASA (the son of Hisatada KUJO of the Kujo family) succeeded the Takatsukasa family from Sukehiro.
- 皇室や神道のしきたりや伝統を大切にした一方で、野口幽香、後閑菊野など近代女子教育の研究家を相談相手に宮中に招いた。
- Although the Empress Teimei had great respect for the conventions and traditions of the Imperial household and Shinto religion, she still invited scholars such as Yuka NOGUCHI and Kikuno GOKAN of The Modern Women Education discipline to the Imperial court as her advisors.
- 草加宿が日光街道の宿場町として発展したことに伴い、この塩味の煎餅が旅人向けの商品として売り出され、各地に広まった。
- As Soka-juku developed as a relay station on the Nikko-kaido Road, this salty senbei was sold more to travelers and became widely known everywhere.
- すっぽんとは、歌舞伎などの劇場にある花道上に、舞台下の奈落から、役者が登場してくるためにある舞台装置のことである。
- Suppon is a stage setting for an actor to make a stage appearance from the trap cellar, and it is located on the hanamichi (an elevated runway) in kabuki (traditional drama performed by male actors) theater.
- もともと日本においては、平安時代から明治維新以前は神仏習合が一般的で、神道と仏教が分けられない場合が一般的だった。
- Originally syncretism of Shinto and Buddhism was widely seen from the Heian period until the Meiji restoration, and Shinto and Buddhism were not distinguished from each other as a general rule.
- 摂政関白以外に内覧が任じられた主な例としては、醍醐天皇の時に摂政・関白が置かれず、藤原時平・菅原道真が内覧となった。
- There was one example when Nairan was ordered to a position except for Regent or Chancellor, when Emperor Daigo was in power, instead of having those two positions, FUJIWARA no Tokihira and SUGAWARA no Michizane became Nairan.
- 1932年(昭和7年)に起きた五・一五事件で犬養毅首相が暗殺され、憲政の常道が崩壊すると、この傾向も強まっていった。
- When Prime Minister Tsuyoshi INUKAI was assassinated in the May 15th Incident in 1932 and the way of constitutional politics was collapsed, the trend was strengthened.
- 757年(天平宝字元年)、聖武天皇の遺言によって立太子した道祖王に代わって、未婚の女帝・孝謙天皇により立太子された。
- In 757, he was installed as the Crown Prince by the unmarried Empress Koken on behalf of Prince Funado who became the Crown Prince according to the will of Emperor Shomu.
- 重伝建選定時の伝統的建造物と都市計画道路との関係や、観光客の増加に伴う自動車交通への対応などが課題になることが多い。
- Many issues therefore have arisen as to the relationship between historic buildings and city planning roads, or the handling of automobile traffic caused by increasing tourists when a district is selected for national preservation.
- 大和遠州流(やまとえんしゅうりゅう)は小堀遠州(政一)の三男小堀政伊に始まる小堀権十郎家に伝わった茶道の流派である。
- The Yamato Enshu school is one of the Japanese tea ceremony schools headed by the Kobori Gonjuro family, which originated from Masai KOBORI, the third son of Enshu KOBORI (also known as Masakazu KOBORI).
- しかし、ある女が好奇心から、神が通るといわれた日に家の中から外を覗き見ると、片輪の車輪が美女を乗せて道を通っていた。
- But a woman out of curiosity peeked out from her house on the date that the god was said to go through the village, and she saw the oxcart on one wheel, with a beautiful woman on it, go by.
- その後書道のテキスト(碑帖)として有名な碑、特に文が有名であったり、書家が有名なものが手本として使われるようになる。
- Later, famous monuments, especially ones whose text or writer was famous, were used as copybooks of calligraphy for good examples.
- 現今の女性天皇の議論において「神道儀礼」について加味されないのは、祭祀継承を旨とする天皇家を無視すると言う批判もある。
- In the current argument about female Emperors, since the 'Shinto ceremony' was not discussed, there is some criticism that there was no consideration by the Imperial Family who succeeded the ritual.
- 桂の地は、古くから貴族の別荘地として知られ、平安時代には藤原道長の別荘(当時は「別業」といった)が営まれていたという。
- The place of Katsura was known for the court noble's villas from olden days, and there used to be a villa belonging to FUJIWARA no Michinaga (it was called Betsugyo at that time instead of Besso, both mean villa) in the same place during the Heian period.
- そのために朝貢はとどこおって良風に船を進めることができず、使者は道を進めても、かならずしも目的を達しないのであります。
- Because of that, the tribute stopped because the ships can't advance smoothly, and even though the envoy is on the way, he has not necessarily completed his objective.
- 鳥羽_(京都市)は、平安京の南約3kmに位置し、鴨川 (淀川水系)と桂川の合流地点で、山陽道も通る交通の要衝であった。
- Toba (Kyoto City) is located 3km south of Heian kyo and at the confluence of the Kamo-gawa River (Yodo-gawa River water system) and Katsura-gawa River, and was a traffic choke point where the Sanyodo also run through.
- そして花道付け際に一旦走って短刀を口にくわえ、両手で袴の股立ちを取り右足を踏み出し見得をする緊迫した型が残されている。
- Then he runs to the section where Hanamichi joins the stage, puts the short sword in his teeth, pulls up the right and left sides of Hakama (skirt) with his hands, steps his right foot forward, and performs a Mie (a tense and symbolic pose at the emotional climax); this formalized tense movements have been handed down.
- 一方で、後白河との対立は生涯に渡って解消されることはなく、「孝道には大に背けり」(『源平盛衰記』)という世評もあった。
- On the other hand, the Emperor had opposed Emperor Goshirakawa all his life, and some people said 'Emperor Nijo did not respect his father' ('Genpei Josui Ki').
- そのうち一部では、「天皇家は朝鮮民族の血筋を引いている」、「皇室百済起源論」などの論理を大きく飛躍させる報道があった。
- From a certain news report there was an exaggerated comment stating that the Royal Family is descended from ethnic Koreans or that the Royal Family's origin started from Paekche and so on.
- さらに延暦19年(800年)、崇道天皇(早良親王)の名誉回復にあわせ、井上内親王を皇后と追号し、御墓を山陵と追称する。
- In addition, Imperial Princess Inoe was given a title of empress and her grave was renamed to become an imperial tomb at the occasion of restoring the impaired reputation of Emperor Sudo (Imperial Prince Sawara) in 800.
- 翌年、病に伏せった孝謙上皇は、看病に当たった弓削氏の僧・道鏡を寵愛するようになるが、それを批判した淳仁天皇と対立する。
- The next year, Retired Empress Koken came to favor Buddhist monk Dokyo of the Yuge clan, who took care of her when she was taken with ill, which caused another conflict with Emperor Junnin who criticized her behavior.
- このオホヒコは、記紀にいう四道将軍大彦命と考えられ、第8代孝元天皇の皇子のはずであるが、銘文では何も触れられていない。
- Ohiko no Mikoto that appear in this pedigree is estimated to be the general (Ohiko) mentioned in 'Kojiki' and 'Nihon Shoki' who conquered four countries - i.e. the Imperial Prince of Emperor Kogen (eighth emperor), but there is nothing inscribed on the sword blade that shows his relationship to the emperor.
- 華道遠州は平成5年(1993年)に遠州(旧正風遠州流)の宗家である父芦田一馬より息子の一寿が独立して興した流派である。
- Kado Enshu school is a school which Ichiju ASHIDA established in 1993 when he became independent from his father Kazuma ASHIDA, the head of Enshu (former Seifu Enshu school).
- 数学をも「芸道」ととらえる日本人の思考法がよくあらわれており、その一部は重要文化財や文化財民俗文化財に指定されている。
- The culture clearly represents the Japanese way of thinking, in which even mathematics is regarded as 'accomplishments of art' and some of the puzzles have been designated as Important Cultural Properties or Folk Cultural Properties.
- おせつの嘆きをよそに、道玄とお兼はおあさを苦界に売り飛ばしおあさが主人から五両恵んでもらったことをねたに悪事をたくらむ。
- Despite Osetsu's grief, Dogen and Okane sells Oasa off into a life of prostitution, and plots crime on the story of Oasa receiving five ryo (unit of gold currency) from his master.
- 調査のため阿佐利与市が妻板額とともに現場に急行するが、入道側は板額が平太の従妹であるという理由で館内に入るのを許さない。
- For investigation Yoichi ASARI rushes to the scene with his wife, Hangaku, but Nyudo does not allow them to enter the mansion for the reason that Hangaku is a younger female cousin of Heita.
- また青森県津軽地方、新潟県、愛知県、福岡県では砂撒き狸(すなまきだぬき)というタヌキが同様に夜道で砂をかけてくるという。
- In Tsugaru region of Aomori Prefecture and Niigata, Aichi and Fukuoka Prefectures, it is said that raccoon dogs called Sunamaki-danuki (sand-throwing raccoon dog) similarly throw sand at people.
- 大野道軒は子の大野修理とともに且元を徳川の間者とみなし、直情な石川伊豆守をそそのかして城内にて討ち果たす手立てを講じる。
- Regarding Katsumoto as Kanja (spy) of Tokugawa, Doken ONO and his son Shuri ONO plot to tempt impulsive Ishikawa Izu no kami (Governor of Izu Province) to kill Katsumoto within the castle.
- 幕切れ近く団七が一散に花道に入る時は上方では「だんじり囃子」をクレシェンドでもりあげ、団七の焦る心中を上手く表している。
- When Danshichi runs for the passage near the end of the curtain, 'danjiri bayashi' (music performed in festivals) is uplifted in crescendo, which indicates Danshichi's impatient mind quite well.
- これに怒った道鏡は清麻呂を因幡員外介として左遷し、さらに称徳天皇は清麻呂を除名し大隅国へ配流した(宇佐八幡宮神託事件)。
- Dokyo got angry about his report and relegated Kiyomaro as Inaba no ingainoge and Emperor Shotoku expulsed him to Osumi Province (plot of Usa Hachiman-gu oracle).
- 奈良時代に模様として用いられはじめ、菅原道真が梅の花を好んだことにより天満宮の神紋として用いられ始めたと考えられている。
- It is believed that Umebachi came to be used as a pattern in the Nara period and as SUGAWARA no Michizane loved Japanese plum flowers, it was used as the crest of Tenman-gu Shrine.
- 「ホロイサー」などのかけ声と共に道を歩き、各家はこの声が聞こえたら玄関を開け家族総出で、また、旅館では観光客が出迎える。
- They walk along the path with the call of 'horoisa,' etc. and on hearing this call, all the family at each house or tourists in a Japanese-style hotel welcome them by opening up the front door.
- その為、厳密な入信規定などは神道に存在しないが、神棚の設置、神社への寄付、祭事への参加などをもって信者と見る向きが多い。
- There are thus no strict rules to join Shinto, but they are usually considered to be believers if they install a household Shinto altar, make offerings to shrines, and participate in rituals.
- 山田野理夫の著書『東北怪談の旅』では、寛文11年に雨の降る津軽地方街道の山中で、小雨坊なる者が旅人に粟をねだったとある。
- According to 'Tohoku Kaidan no Tabi (Trip to the scary stories in Tohoku region)' by Norio YAMADA, a Kosamebo begged a traveler for some millets on a rainy day in 1671 on a kaido (main road) deep in the mountains in Tsugaru region.
- 衣装や道具、音曲に比較的頼らず、身振りと語りのみで物語を進めてゆく独特の演芸であり、高度な技芸を要する伝統芸能でもある。
- It is a unique performance using gesture and narration rather than costume, props, or music, and requires a high degree of skill to perform.
- これは直接には砧という道具、あるいは砧を打つ行為であるが、その背後にこの能の情趣が当然に想起されるものとして使用される。
- Although 'kinuta' and 'kinuta utsu' directly refer to the tool called the kinuta and the action of pounding the kinuta respectively, the words are used to evoke the touching sentiment of the Noh play.
- 近年和宮が降嫁に際し中山道を通って江戸へ向う途中、信州小坂家で休息した折、小坂家の写真師が撮影した和宮の写真が発見された。
- When Kazunomiya married to Iemochi, on her way to Edo through Nakasendo road, she took a rest with the Kosaka family in Shinshu, Kazunomiya's photograph was found which was taken by a photographer of Kosaka family.
- このとき代役を務めた尾上松緑 (2代目)に病床から「うまくなくってもいいから、行儀よくやりな」と道玄の心構えを説いている。
- The person that acted in substitution on this occasion was Shoroku ONOE II, and Kikugoro had explained the frame of mind in performing Dogen from his sickbed, saying 'Be polite, even if you cannot perform well.'
- 代表的なものとして、『鉄火三味線』、『鉄火奉行』、『座頭市鉄火旅』、『鉄火若衆』、『鉄火牡丹』、『鉄火の花道』などがある。
- Representative examples include 'Tekka shamisen,' 'Tekka bugyo,' 'Zatoichi Tekka tabi,' 'Tekka botan,' and 'Tekka no Hanamichi.'
- 怨霊を恐れ、延暦19年(800年)7月19日、早良親王を崇道天皇と追号し、井上内親王の墓を山陵と追称し、皇后の位を復した。
- As the Emperor was concerned about a grudge, he gave a tsuigo, Emperor Sudo, to Imperial Prince Sawara on August 16, 800, renamed Imperial Princess Inoe's mausoleum as Misasagi and recouped the lack of an Empress.
- 敦実親王の子・源雅信は左大臣を務め、その女・源倫子は藤原道長の正室となり、一条天皇中宮藤原彰子や関白藤原頼通の母となった。
- MINAMOTO no Masanobu, Imperial Prince Atsumi's son, became Sadaijin; his daughter, MINAMOTO no Rinshi, was a wife of FUJIWARA no Michinaga and mother of Emperor Ichijo Chugu FUJIWARA no Shoshi and Kampaku FUJIWARA no Yorimichi.
- 道祖王は名を麻度比(惑い者)と改名させられ、藤原永手、百済王敬福、船王らの監督下、杖で激しく叩かれる拷問を受けた末、獄死。
- Prince Funado was forced to change his name to Madoi (misled man), and he died in prison after being tortured violently with a stick under the control of FUJIWARA no Nagate, Kyofuku KUDARANOKONIKISHI and Prince Fune.
- 神護景雲3年(769年)、太宰府の主神(かんづかさ)中臣習宜阿曾麻呂が「道鏡が皇位に就くべし」との宇佐八幡の託宣を報じた。
- In 769, NAKATOMI no Suge no Asomaro, Kantsukasa (ritual official) of Dazaifu (Government Headquarters in Kyushu), reported the oracle of Usa Hachiman God that 'Dokyo shall assume the throne.'
- このとき、看病の為に近づけたのは宮人(女官)の吉備由利(吉備真備の姉妹または娘)だけで、道鏡は崩御まで会うことはなかった。
- Kibi no Yuri (sister or daughter of KIBI no Makibi), a court lady (female servant), was the only person allowed to watch at her bedside and Dokyo never saw her until she passed away.
- 典仁親王没後は出家して蓮上院となり、次男で聖護院門跡宮家を継いでいた閑院宮典仁親王第七王子・盈仁入道親王のもとで暮らした。
- After the Prince Sukehito passed away, she entered priesthood and became Renjoin, lived with her second son priestly Imperial Prince Einin, the seventh prince of the Imperial Prince Kaninnomiya Sukehito, who had succeeded to the headship of the Shogoin family of monzeki (imperial priests).
- それほど鍾愛の皇女であったが、伊勢から帰京した長和5年(1016年)、当子内親王に藤原道雅が密通しているという噂が立った。
- Although she was loved by the Emperor as deeply as mentioned above, the rumor that FUJIWARA no Michimasa committed adultery with Imperial Princess Toshi was spread in 1016 when she came back from Ise to Kyoto.
- これに激怒した父三条天皇は皇后や親王らのとりなしも聞きいれずに道雅を勅勘、二人の手引きをしていた乳母中将内侍をも追放する。
- Emperor Sanjo, who was infuriated at the above rumor, censured Michimasa and purged Menoto no Chujo Naishi (a court noble lady) who mediated between them in spite of the efforts of the Empress consort and imperial princes to calm him down.
- 皇室行事は神道に則って行われる為、1947年の憲法改正以後初となる昭和天皇の大喪の際には政教分離の原則への配慮がなされた。
- Since Imperial ceremonies are held according to Shinto rules, the separation of religion and politics was taken into consideration when they performed the funeral ceremony for Emperor Showa, which was the first national funeral ceremony after the revision of the Constitution in 1947.
- 「死に従う道、前によからずということを知れり。今此の行の葬儀に如何にせむ」と問うたので、野見宿禰が進み出て進言したとある。
- The Emperor posed the question as follows, 'I know that following the death of the dead is not good, but in the face of this funeral, what do you think I should do?'; Then NOMI no Sukune stepped forward to give him a wise advice.
- これを立ち聞きした道節は毛野の仇討ちに乗じ、穂北郷士たちとともに挙兵して定正の命を狙うが、蟹目前らの自害を知って兵を退く。
- Eavesdropping on this conversation, Dosetsu raised an army with Hokita goshi (country samurai) in order to kill Sadamasa taking advantage of Keno's avenge, but retreated after hearing about Kanae no mae's suicide.
- 日本プロレス界にもちゃんこを持ち込んだのは始祖である力道山で、豊登道春や芳の里淳三など角界出身者が多かったことに由来する。
- It was Rikidozan, the founder of the professional wrestling who introduced the chankonabe into the world of Japanese professional wrestling because most pro wrestlers came from Kakukai (the world of Sumo), such as Michiharu TOYONOBORI and Junzo YOSHINOSATO.
- 平安時代の貴族の姫君の遊び道具として愛玩された人形の制作は京の職人が担っており、江戸時代には京の土産品としても珍重された。
- Kyo ningyo, which were cherished as a favorite toy by daughters of nobles in the Heian period, have been made by craftsmen in Kyoto and were appreciated as gifts from Kyoto back in the Edo period.
- 番所や会所と融合したものを内床、橋のそばや辻で営業するものを出床、道具を持って得意先回りをするものは廻り髪結いと呼ばれた。
- Those who were integrated with bansho or kaisho (meeting place) were called Uchidoko, those who did their business near a bridge or on the street were called Dedoko, and those who visited customers with their tools were called Mawarikamiyui.
- 300を越える華道流派が登録しており、会員数は4,000名以上(東部 2,392名 西部 1,786名/2007年時点)。
- More than 300 flower arrangement schools are registered and the total number of the members is more than 4,000 (East 2,392, West 1,786 as of 2007).
- 古代中国で北極星を意味し道教にも取り入れられた「天皇大帝」(てんおうだいてい)あるいは「扶桑大帝東皇父」から採ったという説。
- There is a theory stating that it was adopted from 'Teno daitei' or 'Fuso Taitei Tokofu,' which means the Polestar in ancient China and was also adopted into Taoism.
- 三婦が権と八を追い立てて花道を去るときは「ようよう○○屋!」と三婦役の役者の屋号を呼びたて、客席を沸かせる演出となっている。
- Staging excites the audience calling an actor's stage family name of Sabu as 'yo, yo, OO-ya!' when Sabu left the passage heeling Gon and Hachi.
- 兼実の孫・九条道家は、実子である九条頼経とその息子九条頼嗣が相次いで鎌倉幕府の摂家将軍となった事により朝廷内で権勢を振るう。
- Kanezane's grandson, Michiie KUJO, gained power in the Imperial court since Michiie's son Yoritsune KUJO, and then Yoritsune's son Yoritsugu KUJO, became Sekke Shogun in the Kamakura Shogunate.
- 高麗楽には 高麗一越調、高麗平調、高麗小調の三種類が使われ、高麗平調など高麗楽で使われる調は道楽に使われるものより2度高い。
- In Komagaku, there are three types of modes--Koma Ichikotsucho (E), Koma Hyojo (F#), and Koma Shocho (A)--and the notes of Koma Hyojo used in Komagaku are two tones higher than the ones used in Michigaku (Gagaku music performed in marches).
- また同画集には片輪車に似た妖怪「輪入道」があるが、これは石燕が『諸国百物語』の片輪車をモデルにして描いたものといわれている。
- In 'Konjaku Gazu Zoku Hyakki,' there also exists an illustration of 'Wanyudo' (a ghost of an oxcart wheel with a man's close-cropped head at its center), which is similar to Katawa-guruma, and Sekien is said to have used Katawa-guruma in 'Shokoku Hyaku Monogatari' as a model for 'Wanyudo.'
- 歴史的に見ても現在においても、神道と仏教はその機能を分担して担っており、両者をあわせて一つの宗教観を構成しているともいえる。
- Historically as well as presently, Shinto and Buddhism share functions and it can be said that the two come together to create a single religious notion.
- 女性のいわゆる「嫁入り道具」の一つとして雙六盤(盤双六を遊ぶ盤)を持たせる慣習のある地域が江戸時代後期頃までは存在していた。
- Until around the end of the Edo period, in some regions, when a woman got married, a Sugoroku board was traditionally brought with her as one of her belongings.
- 源五兵衛の浪宅では、道具屋が家財一式を持ち出そうとするのを源五兵衛の若党、六七八右衛門がなんとか阻止しようとがんばっている。
- In the house where Gengobe lives as a ronin, employees of a secondhand store are just going to carry out all the pieces of furniture and Hachiemon ROKUSHICHI, a wakato serving Gengobe, is trying to prevent it.
- 特に自身の名作『東海道四谷怪談』は、2ヶ月前に初演され大当たりを取っており、大きくこの作品にも影響を与えたと考えられている。
- One of his masterpieces 'Tokaido Yotsuya Kaidan' had been first performed two months before and succeeded particularly well, therefore it is considered that the success of the play affected the production of the new play considerably.
- この壮絶な早良の死はその後の桓武を苦しめ、崇道天皇の号が贈られたが、桓武に始まる平安朝は長く早良の怨霊に恐れ苦しむこととなる。
- After Imperial Prince Sawara died heroically, Emperor Kanmu was scared and suffered from the Prince's curse for a long time, since Emperor Kanmu's era started as the Heian court, the respective title of Emperor Sudo was given to Imperial Prince Sawara.
- 仏教伝来直後は、物部氏など神道を崇拝する人々によって唱えられた事もあったが、神仏習合の普及以後は一時的に対立は緩和していった。
- After Buddhism was introduced, Shinkoku was taught by the Mononobe clan who believed in Shinto, however the conflict between the belief of Shinkoku and Buddhism were temporarily eased after synchronization of Shinto with Buddhism was introduced.
- この年、政治的に対立関係にあった実力者・九条道家が失脚した事もあって、以後上皇の主導によって朝廷内の政務が行われる事になった。
- After his opposition, who was a powerful politician, Michiie KUJO lost his position, the retired Emperor took control of the politics inside the Imperial Palace.
- 大坂に遇うや嬢子を道問へば 直には告らず 当岐麻路を告る(おおさかにあうやおとめをみちとへば ただにはのらず たぎまじをのる)
- 'Osaka ni au ya otome o michi toeba tada niha norazu tagimaji o noru' (In Osaka, when I met a girl whom I asked for directions, she did not show me a direct route but the Tagima-ji Route).
- 朝鮮半島においては、李氏朝鮮(1392年-1910年)末、19世紀頃、王の外戚、安東金氏による政治「勢道政治」が行われていた。
- In the Korean Peninsula, in the late Yi Dynasty Korea (1392 - 1910) or around the nineteenth century, 'sedo jeongchi' or politics by the Kim clan of Andong district, the maternal relative of the king, was conducted.
- 新派の花柳章太郎は治兵衛を演じようと独自の工夫を考えたが、「あの花道の出だけはどうしても鴈治郎から離れられない。」と脱帽した。
- Shotaro HANAYAGI of a new school devised his own way so as to perform Jihe, but gave props to Ganjiro by saying, 'I get hung up with that Ganjiro's appearance from Hanamichi.'
- 小野道風・藤原行成の上代様の書法を研究、それに南宋の張即之の書風を加味し、尊円流または尊円流青蓮院流と称される書法を作り出した。
- He studied Jodaiyo (Japanese calligraphy style during the middle of the Heian period) of ONO no Tofu and FUJIWARA no Yukinari, he then added Cho Sokushi's style to it, and created a new style called the Sonen Style or Sonen Shoren-in style of calligraphy.
- 元慶寺へ着き、天皇落飾すると、道兼は親の兼家に事情を説明してくると寺を抜け出してそのまま逃げてしまい、天皇は欺かれた事を知った。
- When the Emperor was tonsured after their arrival at Gangyo-ji Temple, Michikane fled the temple to explain the situation to his father, Kaneie, and it was at this point that the Emperor realized he had been deceived.
- 蔵人として仕えていた兼家の三男藤原道兼は、悲しみにくれる天皇と一緒に出家するとそそのかし、内裏から元慶寺(花山寺)に連れ出した。
- FUJIWARA no Kaneie's third son, FUJIWARA no Michikane, tricked Emperor Kazan, who was sorrowful, into becoming a priest, whereupon he took the Emperor from the Imperial Palace to Gangyo-ji Temple (Kazan-ji Temple).
- これには自らの息子に皇位を継がせたい帝の意思と、それを利用して甥である道康を立太子させたい藤原良房の陰謀があったと言われている。
- It is said that this incident happened because the Emperor wanted his son to succeed the throne; on the other hand, FUJIWARA no Yoshifusa used the Emperor's intentions and formed a plot against him in order that his nephew Michiyasu could succeed to the throne.
- 天皇は生前、父円融院の隣に土葬されることを望んだが、道長は故院を荼毘に付してからそのことを思い出し、御骨を円融寺に納めたという。
- The Emperor wished to be entombed next to the ex-Emperor Enyu in his father's mausoleum; Michinaga remembered this after the late ex-Emperor was cremated, and his okotsu (remain/ashes) were kept at Enyu-ji Temple.
- 恒久王は、陸軍士官学校、陸軍大学校を卒業後、将校の道を歩み陸軍騎兵大佐を経て、1920年(大正8年)少将に進むが、38歳で死去。
- After graduating from Military Academy and Army War College, Prince Tsunehisa pursued a career as a military officer, and became an army cavalry colonel and advanced to an army major general in 1920, but he died at the age of 38.
- この別名は天皇が生まれた時、その腕の肉が鞆(とも。弓を射る時に左腕に巻きつける道具)のように盛り上がっていた事に由来するという。
- It is said that this another name derives from the fact that, when he was born, the muscle of his arm was bulging like a Tomo (a tool to be wound around the left arm when shooting an arrow).
- なお、景行天皇55年(125年)に東山道15カ国の都督となるも、任地に行く途中で死んだ、彦狭島王との関係は不明(おそらく別人)。
- Furthermore, relations is unknown between Hikosashimao who, despite becoming the Totoku governor general of 15 provinces of Tosan-do Road in the year 125, and died while on the way to his post.
- しかし父済時の死後は後見も弱く、ことに左大臣藤原道長が娘藤原妍子を後宮に送り込み中宮に立てたため、その権勢に押されがちであった。
- However, after the death of her father Naritoki, she had weak support, and since Sadaijin (Minister of the Left) FUJIWARA no Michinaga sent his daughter FUJIWARA no Kenshi into the inner palace and made her chugu (the second consort of an emperor), she was easily pushed aside by that power.
- 雄略天皇は吉備上道臣田狭が自分の妻・稚媛の美しさを自慢するのを聞いて、田狭を任那の国司として派遣した後で、稚媛を奪って妃とした。
- As Emperor Yuryaku heard KIBI no Kamitsumichi no omi Tasa boast the beauty of his wife Wakahime, he dispatched Tasa to Mimana (in the Korean Peninsula) as kokushi (the provincial governor), and seized the occasion to kidnap Tasa's wife and took her as his own wife.
- 江戸時代以前において出家した親王を入道親王(にゅうどうしんのう)、出家後に親王宣下を受けた皇族を法親王(ほっしんのう)といった。
- A Shinno who became a priest before the Edo period was called Nyudo Shinno, and an Imperial family who received the title of Imperial prince after they became a priest was called Cloistered Imperial Prince.
- まず忍坂の邑に大室を造り、精鋭を率いて残党と酒宴を開き、宴も酣になったとき道臣の久米歌を合図に兵たちは剣を抜き、残党を殲滅した。
- To begin with the operation, he constructed an Omuro (a big hall) in Oshisakano-mura Village, and leading his warfare experts, he held a feast with the remnants; when the party became in full swing, to the Kumeuta music that Michinoomi started to sing, Michinoomi's soldiers drew a sword and destroyed the remnants completely.
- 一般的には中華まんを指すが、北海道では小麦粉、砂糖、卵を原料とするパンケーキ状の生地(中花種)で餡を挟んだ菓子を指すことがある。
- Although it generally refers to chuka-man (Chinese steamed bun), in Hokkaido, it refers to a sweet with bean paste filling wrapped in the pancake-like dough (chukadane '中花種' in terms of Japanese traditional confectionery) made from flour, sugar and egg.
- 後に今沢流の家元がなくなり、茶道の流派としては消滅したので、表千家・大日本茶道学会といった流派を移りながら稽古することになった。
- Subsequently, when the head of Imasawa school died and the school itself ceased to exist, he continued training himself of the tea ceremony at Omotesenke school, Dainihon Chado Gakkai (Japan Association of the Tea Ceremony) and other schools.
- 視覚的報道メディアとして、またゴシップ・ジャーナリズムの媒体として、のちの写真週刊誌やテレビのワイドショーにも通ずるものがある。
- As a visual reporting medium and as a medium of gossip journalism, nishiki-e-shinbun had something common to it and photography weekly magazines and wide-shows on TV in the later days.
- 19世紀末に西洋で隆盛を得たジャポネスクブームとともに紹介された日本のいけばな「華道」の花姿はほとんどが遠州流の花の図であった。
- Most of the paintings of 'kado,' Japanese ikebana, that were introduced to the Western world at the end of 19th cenury under the boom of Japanese culture were those of Enshu school.
- 芝 (東京都港区)高輪の宮家本邸は、通商産業大臣官邸に使用された後、西武鉄道に売却され、現在では、高輪プリンスホテルとなっている。
- After used as the official residence of the Minister of Trade and Industry, the Miyake Hontei (main residence) in Shiba Takanawa (Minato Ward, Tokyo) was sold to SEIBU Railway Co. LTD and is currently (Grand) Prince Hotel Takanawa.
- 757年(天平宝字元年)7月の橘奈良麻呂の乱においては、謀反に加担した者を拷問、道祖王、黄文王、大伴古麻呂らを死に追い込んでいる。
- At the revolt of TACHIBANA no Naramaro in July 757, he tortured those involved in the revolt and drove the Prince Funado, the Prince Kibumi and OTOMO no Komaro to death.
- 正道王(まさみちおう、弘仁12年(821年)-承和 (日本)8年6月11日 (旧暦)(841年7月3日))は、平安時代前期の皇族。
- Prince Masamichi (821 - July 7, 841) was a member of the Imperial Family during the early Heian period.
- 道長・倫子夫妻の末娘で、三后を占めた姉たちと共に東宮妃として、またいずれは国母として輝かしい将来を約束されていたはずの嬉子だった。
- Being the youngest daughter of the couple of Michinaga and Rinshi, Kishi's future should have been promising, along with her elder sisters who ultimately became Sango (Grand Empress dowager, Empress Dowager and Empress), as the Crown Princess and soon or later as the Empress.
- 広い敷地に水道を引き多くの屋台を集めた「屋台村」と呼ばれる常設の施設が各地で見られたこともあったが、昨今はあまり見られなくなった。
- A collection of permanent street stall settings called 'Yatai Mura' (villages of food stalls), in which the vendors pooled water supplies at a large site, used to be very popular in many places; but Yatai Mura are no longer common today.
- 奈良時代には細い色糸による組み帯などの男女の礼服として普及、鎌倉時代には武具の一部、安土桃山時代には茶道具の飾り紐として使われた。
- In the Nara period, braided kimono sashes made from fine color threads became popular as a formal dress for men and women; it was used as a part of arms in the Kamakura period, and as a decorative cord for the tea ceremony in the Azuchi-momoyama period.
- 折り紙愛好者からは邪道扱いされることも多いが、「不切正方形一枚折りにこだわって折り方が複雑になりすぎるより良い」という意見もある。
- Many origami fans see it as an improper way of creating origami, but some say that, 'It is better than to be complicated by sticking to the fusetsu seihokei ichimaiori (single square-paper folding without cutting).'
- 事実、吉田家の19世、吉田追風が寛政年間に徳川幕府に提出した故実書に「五条家は家業牢人の輩の道中絵符人馬宿駅の帳面免許す」とある。
- The 19th head of the Yoshida family named Oikaze YOSHIDA submitted a report on records of the past to the Tokugawa shogunate in the Kansei era, and it says the family business of the Gojo family was to issue passes and luggage tags for travelers.
- 月ヶ瀬梅林の起源は古く、1205年(文久2年)に真福寺境内に天神社を建立する際、菅原道真の好んだ梅を植樹したとの口伝が残っている。
- A story has been handed down verbally for generations that the origin of Tsukigase Bairin dates back to 1205 when plum trees were first planted to pay respect to Michizane SUGAWARA when his Ten-jinja Shrine was erected on the grounds of Shinpuku-ji Temple.
- 彼女を連れて会津若松市のお大尽が野崎参りに出かけたのを知った与兵衛が、嫌がらせに途中の道で待ち伏せたのが事の発端のきっかけである。
- The incident began when Yohei learned that a wealthy man from Aizuwakamatsu City was taking her to Nozaki, and, out of spite, went to the road to lay in wait for them.
- 唐の高宗 (唐)(在位649年-683年)は皇帝ではなく前述の道教由来の「天皇」と称したことがあり、これが日本に移入されたという説。
- There is a theory stating that the Gao Zong of Tang (reigned 649-683) once called himself 'Tenno,' not Emperor, originated from Taoism like mentioned above, and was introduced into Japan.
- 関係者から意見を聞いて現地調査を行い加賀鳶の扮装を再現したり、古道具屋でくたびれた羊羹色の羽織を購入し道玄の衣装とするほどであった。
- He had recreated the fashion of Kagatobi through making field trips by asking opinions of those who were concerned, and went so far as to purchase yokan colored (color of faded black mixed with red) haori (a Japanese half-coat) to make it into Dogen's costume.
- これは摂関家にとっては不都合な事実であるが、慈円は事実関係そのものは否定せずに、天皇の認識不足を激しく責めて道長の忠節を称えている。
- This was an inconvenient fact for the clan (family) eligible for regency, and although Jien did not deny the relevance of the fact, he accused the Emperor of ignorance and honored Michinaga, remaining faithful to the Emperor.
- 大伴古麻呂らと一味して兵を起こして仲麻呂を殺し、孝謙天皇を廃して、塩焼王、道祖王、安宿王、黄文王の中から天皇を推戴しようと計画した。
- He planned to kill Nakamaro in cooperation with OTOMO no Komaro, depose Empress Koken, and have Prince Shioyakki, Prince Funado, Prince Asukabe, or Prince Kibumi become the new emperor.
- 菟道稚郎子皇子(『日本書紀』)・宇遅能和紀郎子(『古事記』)・宇治若郎子(『山城国風土記』逸文)・宇治天皇(『播磨国風土記』)とも。
- Prince Uji no Wakiiratsuko (菟道稚郎子) also known as; Imperial Prince Uji no Wakiiratsuko [(菟道稚郎子皇子), in the 'Nihonshoki' [Chronicles of Japan]]; Uji no Wakiiratsuko [(宇遅能和紀郎子), in the 'Kojiki' [The Records of Ancient Matters]]; Uji no Wakiiratsuko [(宇治若郎子), in the 'Yamashiro no Kuni Fudoki' (records of the culture and geography of the Yamashiro Province)]; and the Emperor Uji [(宇治天皇), in the 'Harimanokuni Fudoki' (records of the culture and geography of the Harima Province)].
- 大蔵権右衛門道意が家祖とされるが、実質的に流儀の基礎を築いたのは大鼓方三世二助虎家(道知)の養子となった二世長右衛門宣安と思われる。
- Its founder is believed to be Gonuemon Michioki (権右衛門道意) OKURA, but it is thought that a person who actually established the basis of school was the second head, Choemon Nobuyasu, the adopted son of the third head of otsuzumi-kata, Toraie (Michitomo) NISUKE (二助虎家 [道知]).
- また、北海道と本州の間の津軽海峡では太平洋と、九州と対馬島の間の対馬海峡東水道、対馬島と韓国の間の朝鮮海峡で東シナ海と繋がっている。
- The Sea of Japan is also connected to the Pacific Ocean through the Tsugaru Strait between Hokkaido and Honshu while it is connected to the East China Sea through the Eastern Channel of the Tsushima Strait between Kyushu and Tsushima Island as well as through the Korea Strait between Tsushima Island and South Korea.
- しかし、実際に皇位継承できる皇子はごく少数に限られ、平安前期から中期にかけて、皇位継承の道を閉ざされた皇族が多数発生することとなった。
- However there were a few Princes eligible to succeed to the throne, many Princes were not able to become Emperors from early to Middle Heian period.
- - 「教育基本法改正に伴い愛国心の表現を盛り込む事が、戦前の国家主義的な教育への転換になるのでは」という在日外国報道協会代表質問に対し
- This remark was made in reply to the question from representative of Foreign Press in Japan, 'Will including the expression of patriotism following the revision of the Fundamental Law of Education result in the conversion of the education style to the prewar nationalistic education?'
- 宇多天皇-源能有によって推進された寛平の治において、季長は菅原道真・藤原忠平とともにその実務を担った貴族官僚であったと考えられている。
- In the Kanpyo no chi (Glorious Kanpyo rule) promoted by Emperor Uda and MINAMOTO no Yoshiari, it is believed that Suenaga worked as an aristocratic bureaucrat who took charge of practical business along with SUGAWARA no Michizane and FUJIWARA no Tadahira.
- 明治4年(1871年)7月25日、家督を熾仁親王に譲り正式に隠居した後も、神道総裁や皇典講究所(國學院大學の前身)総裁などを歴任した。
- After he stepped down from his position as the head of the family and Imperial Prince Taruhito officially succeeded the family on September 9, 1871, he still held various positions such as the governor of Shinto and the controller general of the Research Institute for the Japanese Classics (the forerunner of present-day Kokugakuin University).
- 古くは1つの人形を1人の人形遣いが操っていたが、1734年に『芦屋道満大内鑑』で三人遣いが考案され、現在では3人で操るのが普通である。
- In ancient times one puppet was manipulated by one puppeteer, but the way to manipulate a puppet with three people was invented at 'Ashiyadoman Ouchikagami' in 1734, and now one puppet is usually manipulated by three puppeteers.
- 相撲は日本固有の宗教である神道に基づいた神事であり、日本国内各地で「祭り」として「奉納相撲」がその地域住民により、現在も行われている。
- Sumo is originally a ritual ceremony based on Shinto, which is the Japanese traditional religion, and local communities still have 'honozumo' (ritual sumo matches held at a shrine) as a festival in various regions throughout Japan.
- 平家物語の巻十一「弓流し」などから取材され、屋島の戦いにおける源義経主従の活躍と修羅道におちた武将の苦しみが流麗な文体で描かれている。
- Yashima is based on stories such as 'Yuminagashi,' which is a story in the Tale of the Heike, Vol.11, and the great performance of MINAMOTO no Yoshitsune and his retainers at the battle of Yashima as well as the suffering of the warlord who spent the afterlife in a hell known as Shurado (which is short for Ashurado: World of Fighting and Slaughter), are written in a flowing and elegant style.
- その後は暫時衰微したらしく、永享4年(1432年)、伏見宮貞成親王の元に「五辻入道宮」なる人物が訪れ、九州の所領について斡旋を要請した。
- After that, it seemed the family's prosperity gradually declined and a person named 'Itsutsuji-nyudo-nomiya' (Imperial Prince and Monk Itsutsuji) visited Imperial Prince Fushiminomiya Sadafusa's place and asked him for a domain in Kyushu in 1432.
- 親王は母が藤原時平の妹、妃が娘であった為時平と繋がりが深く、人々は親王と慶頼王の薨去は時平が追いやった菅原道真の祟りとする風評が立った。
- As Prince Yasuakira's mother was a sister of FUJIWARA no Tokihira and his wife was a daughter of Tokihira, he had a strong connection with Tokihira, thus the rumor spread that the death of Yasuakira and his son were under the direct influence of the evil spirit of SUGAWARA no Michizane who was expelled by Tokihira.
- 昭和24年 (1949) 1月、東横劇場で道玄を勤めていた菊五郎は眼底出血で倒れ、再起できぬまま死去、これが図らずも最後の舞台となった。
- In January 1949, Kikugoro who was performing Dogen at Toyoko Gekijo Theater collapsed due to a hemorrhage in the eyeground, and died without making comeback on stage; this was his last performance.
- (原作では、このあと道軒と正栄尼との間に且元暗殺の陰謀をめぐらせる場面と、淀君の精神が狂い始め大野修理がとりなしている報告の件がある。)
- (The original version subsequently includes a scene where Doken and Shoeini are plotting to kill Katsumoto and a report that Shuri ONO was soothing Yodogimi who was starting to go mad.)
- 当時政権の座にあった左大臣藤原道長は、複雑な背景を有する昭登らへの宣下に消極的であったものの花山法皇の意向を受けてやむなく従ったという。
- It is told that FUJIWARA no Michinaga, a Sadaijin (minister of the left) who gained supremacy in the administration, had a negative stance about giving the title to Akinari and Kiyohito due to their complicated background, but reluctantly followed Emperor Kazan's wish.
- またこれ以外にも身近な棒状の道具として、手に持ったりくわえたりした煙管を振るなどの動作で配下に対して、指し棒のように指示を出したりした。
- Furthermore, as a familiar rod-like tool, a boss waves the kiseru held or put in his mouth like a stick to give directions to his subordinates.
- 主に客側が使うため、亭主側が用意するものではなく、基本的には客がそのほかの必要な道具などとまとめて袱紗挟み(懐紙入れ)に入れて持参する。
- The host of a tea ceremony party does not provide kaishi because it is used mainly by guests, and basically, the guests should put kaishi and other required items into a fukusa basami (pouch for a silk wrapping cloth and other small items used for the tea ceremony), which is also called kaishi ire (literally, 'kaishi pouch'), and bring it to the tea ceremony party.
- 他方で、格闘技として見れば、裸身(に極めて近い状態)で道具を用いず、つかみ合い、相手の体を倒しあうことを競うレスリング系統の競技である。
- On the other hand, looking at sumo as a martial art, people find that it is a wrestling-type of sport in which an almost naked wrestler tries to grab and defeat his opponent without using any weapons.
- なお、内親王の名をショクシとするのは歌道の有職読みであって、定家をテイカとし、俊成をシュンゼイとするごとく、古人を敬って行う呼び名である。
- The pronunciation of the imperial princess's name as Shokushi was derived from the yusoku-yomi (pronunciation of a person's name according to the Chinese reading [onyomi] as an expression of respect) used in kado (the art of composing waka, a genre of Japanese poetry) and a respectful way of referring to people of ancient times, according to which 定家 would be pronounced as Teika and 俊成 as Shunzei.
- また、書道・歌道も歴代当主同様名人とされており、前述の通り和宮の歌道指南をしたほか、父幟仁親王より「有栖川流書道」の奥義相伝を受けている。
- He was also known as a talented calligrapher and a poet, like the original head of the successive family, as mentioned before, he taught the art of tanka poetry to Kazunomiya, he received an inheritance of the secret lore of 'Arisunogawa no Miya style calligraphy' from his father, Imperial Prince Takahito.
- このような火起請が行われた場所は、古くから神域とされてきたところも多く、紛争の鎮魂の理由により、日本各地に鉄火塚や鉄火の道祖神が存在する。
- Since ancient times, many places where higisho occurred have been considered sacred areas, and therefore, tekka zuka and tekka no doso-jin (traveler's guardian deities) exist in various places in Japan in order to comfort the spirits of the victims of conflicts.
- 穴穂皇子が率いる兵に包囲され、大前宿禰の計らいで戦は避けられたが、軽皇子は自裁した(尚、『古事記』では道後温泉に流罪となったと記される)。
- Although Karu no Miko was beleaguered by the soldiers led by Anaho no Miko, the battle was avoided at the discretion of Omae no Sukune, and Karu no Miko killed himself (but, according to ''Kojiki'' [literally, the Records of Ancient Matters], Karu no Miko was exiled to Dogo-onsen).
- 有栖川宮家の歴代当主同様、書道および歌道の達人であり、第五代・有栖川宮職仁親王によってあみ出された、いわゆる「有栖川流書道」を大成させた。
- He was an expert at calligraphy and waka poetry like the heads of Arisugawanomiya family in the past, and achieved success in so-called `Arisugawa school of calligraphy' which was developed by the fifth Imperial Prince Arisugawanomiya Taruhito.
- 天皇自身、占星を得意としたのに加え、当時陰陽道などが律令国家である唐や新羅で盛んに行われたのが影響もしてか占星台や陰陽寮も設置させている。
- Senseidai (astrology station) and Onmyoryo (a government office that had jurisdiction over calendar preparation, astronomy, divination, etc.) were established probably because the Emperor was good at Astrology, or they were influenced by the nations under the Ritsuryo codes like Tang and Shiragi (ancient Korean kingdom), in which Onmyodo (way of Yin and Yang; occult divination system based on the Taoist theory of the five elements) was popular.
- 非常に簡単な道具を用いて家庭で作る事も可能だが、日本では酒税法において濁酒(だくしゅ)と呼び、許可無く作ると酒税法違反に問われる事になる。
- Although you can make Doburoku, which is called Dakushu in Japan under the Liquor Tax Act, using very simple tools at home, if you make it without permission, you will be charged with violating the Liquor Tax Act.
- 袱紗挟み(ふくさばさみ)または懐紙入れ(かいしいれ)とは、茶道の稽古や茶席において必要となる小物を一まとめに入れて携帯する袋の総称である。
- Fukusa basami, also referred to as Kaishi ire (literally, Japanese pocket tissue pouch), is a generic name given to pouches used to put together and carry small items necessary for tea ceremony lessons or tea ceremony parties.
- 力士の土俵入りの際に神道参拝の方法(柏手)をうち、横綱が注連縄を巻くようになったのは、相撲の宗家とされた吉田司家の許可に基づくものである。
- The Yoshida Tsukasake family, who was the head family of the sumo world, allowed sumo wrestlers to follow the manner of visiting Shinto shrines (kashiwade (clapping one's hands in prayer)) when they entered a dohyo, and the yokozuna (sumo grand champion) also began to wear shimenawa (a sacred rope) according to the manner prescribed by the Yoshida Tsukasake family.
- 大道芸としての親しみやすさから動物・鳥類をモチーフにしたものが主で、仕上げの例としては最終的に成形後にニワトリの鶏冠が食紅で赤く彩られる。
- It is a friendly street performance and shapes mainly animals or birds and as a finished example, after shaping, the crest of a chicken is painted with food red.
- しかし、家臣の大仏陸奥守や秋田城之介入道らに「今日は先祖北条義時公の御命日なので無益な殺生はお止しくだされ。」と諌められしぶしぶ助命する。
- His vassals including OSARAGI Mutsunokami and Jonosuke AKITA Nyudo persuaded Takatoki by saying, `Please do not kill someone unnecessarily because today is the anniversary of your ancestor, Yoshitoki HOJO's death,' and Takatoki unwillingly accepted to save ADACHI.
- それによると、藤、桐、鷹の羽、木瓜、片喰の紋がそれぞれ、46の都道府県の約半分、またはそれ以上において「代表家紋」としてランクインしている。
- According to the list, fuji, kiri, takanoha, mokko, and katabami are all ranked as 'representative family crests' in more than half of the 46 prefectures.
- 報道などでは「秋篠宮眞子」と呼称されることが多いが、公式には宮家の当主ではないため「秋篠宮」の宮号は冠せず「眞子内親王」と称するのが正しい。
- The princess is often called 'Akishinonomiya Mako' by the media, but officially it is proper to call her 'Mako Naishinno' (Imperial Princess Mako) because she is not the head of Miyake (a family allowed to be in status of the Imperial family).
- 「いえ、彼は中村鶴蔵という道化役で、舞台では人を笑わせておりますが、家では謹厳実直な者でございます」との返答に「面白いやつじゃ」と笑われた。
- No, he is Tsuruzo NAKAMURA, who makes people laugh at stage as a role of a fool but is an honest and serious man at home,' to which the emperor laughed, 'he's a funny man.'
- 天下のため護摩供養をしていると道真の霊があらわれ「自分は冤罪で左遷され死にいたったので、雷となって内裏に行き恨みをはらそうと思う」と述べる。
- When Hossho-bo was praying to invoke divine help for the world, the ghost of Michizane appeared and said 'I was relegated and died due to a false charge and, therefore, I will become thunder and have my revenge on the Imperial Court precincts.'
- 双方の親が子を手にかけ手真似で知らせたり、雛鳥の首を雛祭りの道具の乗せて定高が川に流し、大判事が弓で受け取る場面は悲壮感溢れる名場面である。
- It has great scenes, full of tragic atmosphere, where both parents kill their children and inform the other of it, Sadaka floats the head of Hinadori in the river with instruments displayed for the Girl's Festival, and Daihanji receives it with a bow.
- なお沿海・沿道の精密さに較べ、土地の高低などは測定されなかったため、山稜の描写は従来の国絵図のごとく鳥瞰的に描写されており、正確とはいえない。
- Compared with the precision of the depiction of coasts and roadside areas, ridges are depicted in a bird's-eye way just as in traditional Domain Maps and their depiction is not so accurate because height of lands was not surveyed.
- 兼家の死後は長男の藤原道隆が引き続き外戚として摂政・関白を務め、一条天皇の中宮に娘の藤原定子(ていし)を入れるが、長徳元年(995年)に病没。
- After Kaneie died, his eldest son, FUJIWARA no Michitaka, became regent and kampaku to the Emperor as his maternal relative, and FUJIWARA no Teishi became Emperor Ichijo's second consort; however, in 995 he died.
- 王子女に、伏見宮邦尚親王、伏見宮邦道親王、伏見宮貞致親王、重慶親王、顕子女王(徳川家綱室)、照子女王(徳川光貞室)、梅子女王(久我広通室)など
- He had several children including Imperial Prince Fushiminomiya Kuninari, Imperial Prince Fushiminomiya Kunimichi, Imperial Prince Fushiminomiya Sadayuki, Prince 重慶, Princess Akiko (Ietsuna TOKUGAWA's wife), Princess Teruko (Mitsusada TOKUGAWA's wife) and Princess Umeko (Hiromichi KOGA's wife).
- またこの近くには親王を祀る社である八嶋神社があり、さらに北に数キロ離れた奈良町にある崇道天皇社、御霊神社などでも親王は祭神として祀られている。
- Moreover, Yashima shrine, which enshrines Imperial Prince Sawara, is near there, and he is also enshrined as a deity in Emperor Sudo Shrine and Goryo Shrine in Nara town, several kilometers north of Yashima town.
- 熊野筆は大きく四種に分かれ、一般的に使用される書道用筆、絵画を描く際に使用される画筆、化粧に使用する化粧筆、記念品として作られる誕生筆がある。
- The Kumano-fude is broadly divided into four categories, which are generally-used writing brushes for calligraphy, painting brushes for painting, cosmetic brushes for makeup, and birthday brushes as mementos.
- 2002年の時点で、日本には、神道系85,212団体、仏教系77,640団体、キリスト教系4,445団体、諸教15,337団体が存在している。
- As of 2002, there are 85,212 Shinto organizations, 77,640 Buddhist organizations, 4,445 Christian organizations, and 15,337 other religious organizationsin Japan.
- 他方、明治3年1月3日(1870年2月3日)には、宣教使ヲ置クノ詔(大教宣布の詔)を発して、神道の国教化(国家神道)と天皇の絶対化を推し進めた。
- On the other hand, the Imperial Edict (of 1870) for Establishment of Shinto was issued on February 3, 1870 to make Shintoism the nation's religion and to set up the political system for the Emperor to have absolute power.
- その後、道隆の後を継いだ弟の藤原道兼も他界して、もう一人の弟・藤原道長と伊周が後継関白を争ったが、一条天皇は道長を内覧として決定を先送りとした。
- After that Michitaka's successor, his younger brother FUJIWARA no Michikane, also died, and there was a struggle between another younger brother, FUJIWARA no Michinaga, and Korechika to become successor for the position of Chancellor, but Emperor Ichijo appointed Michinaga as Nairan and did not make any further official decisions.
- しかし、神亀6年(729年)2月、長屋王の使用人であった漆部造君足と中臣宮処連東人の密告により、長屋王が国を傾けるため「左道」を行ったとされた。
- However, in March 729, employees of Prince Nagaya, Nuribeno Miyatsuko Kimitari and Nakatomino Miyakono Muraji Azumabito laid information against him saying that he did 'Sato (an evil course)'.
- 穴虫峠の手前で出会った乙女に道を聞いたのだが、簡単に越えられるはずの直越え(穴虫峠)ではなく、遠くて、標高も高い竹之内峠越えをしろと教えられた。
- He met a girl in front of the Anamushi-toge Pass and asked her his way, and she taught him to get over the Takenouchi-toge Pass, which was far and located high above sea level, rather than the easier direct pass (Anamushi-toge Pass).
- 幟仁親王は政治から距離を置く代わりに、慶応4年1月17日(1868年2月10日)に神祇官総督に就任したのを皮切りに国家神道や国学の普及に努めた。
- Keeping a distance from politics, Imperial Prince Takahito started to become involved in the dissemination of State Shinto and the study of Japanese classical literature as soon as he assumed the post of the governor general of the Jingikan (the department of worship) on February 10, 1868.
- 福岡市の博多区中洲・中央区 (福岡市)天神 (福岡市)・長浜 (福岡市)地区など、「屋台街」と呼ばれる歩道上に屋台が集合して商売する場所もある。
- Located inside the city of Fukuoka are, Nakasu of Hakata Ward, Tenjin of Chuo Ward, and Nagahama; and within them is a place called 'Yatai Gai' (streets with food stands), where street stall businesses gather on the sidewalk.
- また、のポーツマス条約で獲得した遼東半島南部(関東州)及び長春以南の東清鉄道に対し、それぞれ関東都督府、南満州鉄道株式会社(満鉄)が設置された。
- Kantototokufu (Japan's Guandong Governor-General Office) and South Manchuria Railways Company (Mantetsu) were installed for the southern Liaodong Peninsula (Guandong) and the Chinese Eastern Railway in south of Changchun, respectively, that Japan had received under the conditions stipulated by the Treaty of Portsmouth of 1905.
- 特に茶道においては、仕服を封じる紐に飾り結びを施すことで、装飾性を増すとともにみだりに開封できないようにする鍵の役目を持つ結びが多数考案された。
- Especially in sado (tea ceremony), many kinds of kazarimusubi were invented and used for the purpose of closing and decorating shifuku (tea caddy bag) and they also functioned as a key to seal the bag in the way that it cannot be opened easily.
- 事件は天皇の譲歩に終わったものの、基経が想像するよりは英明な人物であったから、菅原道真を重用するなど、次第に「親政」色を強めてゆくことに成功した。
- Although the affair was settled by Emperor's concession, the Emperor was smarter than Mototsune believed he was, and he changed the government into the 'Shinse' style; for example, he appointed SUGAWARA no Michizane to a position of trust.
- 大海人皇子は自ら行動を起こす2日前、6月22日に使者を出し、安八磨郡(安八郡)の湯沐令(ゆのうながし)の多品治に兵を挙げて不破道を塞ぐよう命じた。
- Prince Oama sent an envoy to O no Honji, a Yunonagashi of Ahachimanokoori (Anpachi District), on June 22, two days before he took action by himself, and ordered him to raise an army to block the road of Fuwa.
- 地域によっては、夕方以降、歩道や広場を使って衣料品、雑貨類を販売する大規模な市場が現れたり、歩行者天国状態にした、食品の屋台街が現れる場所もある。
- In the evening, there are places for large scale markets to open their businesses upon sidewalks; these market places sell clothing and miscellaneous goods, and there are other market locations; this is where the street stalls serve food in streets temporarily closed to vehicle traffic.
- 神道、仏教、あるいは仏教でも天台宗、浄土宗、真言宗などいろいろあるが、これらは何れも、いくつもある真理への入り口に付いている小道の名前に過ぎない。
- Shinto and Buddhism, or even various sects of Buddhism, such as Tendai-shu sect, Jodo-shu sect (the Pure Land sect), and Shingon-shu sect, are all nothing more than names of paths to the many gates to the truth.
- 世話物では、物語の一部としてだんまりがでて、そこで手紙や宝刀などの小道具が登場人物の一人の手に入り、次の幕で新たな展開になるといった筋書きが多い。
- In sewamono, many of the scenarios include a danmari scene, where an actor acquires a prop, such as a letter or a treasure sword, and a new development starts on the next scene.
- 追い詰められた道玄が、暗闇の中で捕り手の声を真似たり、相手の急所をつかんだりと、はらはらする場面のなかにも可笑しいさを混ぜていることから人気が高い。
- The scene where comicalness is mixed with suspense, such as Dogen who had been tracked down, mimicking the voices of torite or grabbing torite's vital points in the dark is popular.
- 磯之丞は、団七の紹介で内本町の道具屋の手代となったが義平次らに金を騙し取られそうになり、共犯の仲買の弥市を殺し、琴浦とともに三婦の家に匿われている。
- Isonojo becomes a clerk at the household articles store in Uchihoncho being introduced by Danshichi, but was almost robbed of his money by Giheiji and others and he killed the accomplice broker Yashichi, thereby he and Kotoura were hidden at Sabu's house.
- 雄略天皇は草香幡梭皇女に求婚する道の途中で、志貴県主(参考:志貴県主神社)の館が鰹木を上げて皇居に似ていると何癖をつけ、布を掛けた白犬を手に入れる。
- The Emperor Yuryaku, on his way to propose to Kusaka no Hatabi no Himemiko, found a scene to cavil about at the house of Shiki no Agatanushi (Shikiagatanushi-jinja Shrine), saying that it looked like the Imperial Palace with Katsuogi (ornamental logs arranged orthogonal to the ridge of a Shinto shrine) on the top, and obtained a white dog with a cloth on it.
- 古神道や神道において、祖霊信仰(先祖崇拝)は根幹となる価値観の一つであり、死者の霊魂の存在の観念と共に縄文時代にはすでに発生していたといわれている。
- In Koshinto and Shinto, sorei shinko (ancestor worship), one of their fundamental values, is believed to have been practiced in the Jomon Period, together with a concept of souls existing after death.
- 考え方を変えると、神道と仏教という二つの宗教が日本に存在したと捉えるのではなく、渾然一体となった宗教が一つあったと捉えるほうが自然であるともいえる。
- From another point of view, it is more natural to assume that in Japan one religion has been created through a harmonious combination of Shinto and Buddhism than to consider the two have existed separately.
- その時、道真の形相はにわかに鬼のごとくになり、仏前に供えてあったざくろを噛み砕き、妻戸(扉)に吐きかける。そのざくろはたちまち火となって燃え上がる。
- At this time, the face of Michizane suddenly changes to a face just like a evil sprit and Michizane bites pomegranate offered in front of the icon of the temple into pieces and spits the pieces onto Tsumado (door) and the pomegranate quickly turns to flames and burns.
- 家主のくり廻しの弥助は、この家に塩冶浪人の神谷伊右衛門が住んでいたことがあり、殺害された妻のお岩の幽霊が出るのだと話す(『東海道四谷怪談』の設定)。
- The landlord, Kurimawashi no Yasuke tells that once Iemon KAMIYA, a ronin and ex-retainer of the Enya family, lived in this house and the ghost of his wife who was murdered appears (this setting was based on 'Tokaido Yotsuya Kaidan').
- 所の者はここで昔おこなわれた戦いの話をしてきかせる(前段の漁師の話と同内容、ただし間狂言は前段のシテが語った韻文を口語体で語るのが能の常道である)。
- The Tokoro no mono tells the monk the story of the battle waged here in the past (it is the same story as the one told by the fisherman in the first part, but it is a convention of noh to change the spoken style from the metrical style used by Shite in the first part to a colloquial style in ai kyogen).
- しかし三条天皇はこの末の皇女に非常に愛情を注ぎ、道長も後にはその外孫にふさわしく遇して、着裳の際には伯母の太皇太后藤原彰子が腰結いの役をつとめている。
- However Emperor Sanjo loved this youngest Princess very much, Michinaga also treated this grandchild born of his daughter very well, the Princess's aunt, Grand Empress Dowager, FUJIWARA no Shoshi did Koshiyui (a person who tie the ribbon of the Hakama at the ceremony) at the Mogi ceremony for the Princess.
- わが亡父の済王は、かたきの高句麗が倭の中国に通じる道を閉じふさぐのを憤り、百万の兵士はこの正義に感激して、まさに大挙して海を渡ろうとしたのであります。
- My deceased father Saio became furious about the obstruction of the road from Wa to China by the enemy Goguryeo, a million soldiers were moved by this justice, and were about to go overseas in a massive force.
- 当初、淳和天皇の皇子恒貞親王を皇太子に立てたが、承和9年(842年)の承和の変により、恒貞は廃せられ、代わりに仁明天皇の第一皇子道康親王が立太子した。
- Initially, a prince of Emperor Junna, Prince Tsunesada, was recommended to become the crown prince; however, after the Showa Incident (842) Prince Tsunesada was dethroned, so instead Emperor Nimmyo's first prince, Michiyasu, became the crown prince.
- 『今昔物語集』によれば、父高藤が山科へ鷹狩に出かけた際雨宿りをした宇治郡司宮道弥益の家で、弥益の娘宮道列子を見初め一夜の契りでもうけたのが胤子である。
- According to 'Konjaku Monogatari Shu ' (The Tale of Times Now Past), Inshi was born when her father Takafuji went to Yamashina for falconry, took shelter at the house of Uji Gunji (a local official in Uji) MIYAJI no Iyamasu, fell in love with Iyamasu's daughter MIYAJI no Resshi and had an affair with her.
- 一九はさらに『続膝栗毛』シリーズを書き、弥次喜多は、金刀比羅宮、厳島神社、木曽地域、善光寺、草津温泉、中山道へと膝栗毛し、21年後にようやく完結した。
- Ikku additionally wrote 'Zoku Hizakurige' series, and Yajikita traveled on foot to Kotohira-gu Shrine, Itsukushima-jinja Shrine, Kiso region, Zenko-ji Temple, Kusatsu-onsen hot spring and Nakasen-do Road, and the book finally concluded 21 years later.
- その昔、道元の弟子の1人・大徹禅師がこの寺を開いた際、山の神と龍神が協力して神火を寺に献じることになったといわれるもので、極めて稀なものとされている。
- Once upon a time when Daitetsu Zenji, one of Dogen's disciples, opened this temple, Yamanokami (God of the Mountain) and dragon god are said to collaborate to dedicate a sacred flame to the temple, which is regarded as a very rare thing.
- その後は父・嵯峨上皇の旧宮嵯峨院を大覚寺に改めて済治院(僧尼のための医療施設)を置き、また淳和院を道場にするなど、仏教に篤く帰依して救民に力を尽くした。
- Later, she set up Saichiin (medical facility for monks and nuns) in Daikaku-ji Temple by rebuilding the old palace of Retired Emperor Saga, her father, and made Junnain into a dojo, and devoted her energy to save people who took refuge in Buddhism.
- 敦道親王(あつみち しんのう、天元 (日本)4年(981年) - 寛弘4年10月2日 (旧暦)(1007年11月14日))は、平安時代中期の皇族、歌人。
- Imperial Prince Atsumichi (981 - November 20, 1007) was kajin (waka poet) from the Imperial Family during the middle of the Heian period.
- 『先代旧事本紀』「天皇本紀」では丹波道主王の娘・真砥野媛と垂仁天皇の間に生まれ、稲別命と兄弟とされ、また「国造本紀」では羽咋国造・加我国造の祖とされる。
- In the part of 'Tenno Hongi' (Records of emperors) of a text of Japanese histories 'Sendai Kujihongi,' he (Emperor Keitai) was born between Tanbanomichinoshi no kimi's daughter, Matonohime, and Emperor Suinin, and he was said to be the brother of Inawake no mikoto, and in the part of 'Kokuzo Hongi' (Records of kuni no miyatsuko [local lords]), he was said to be the ancestor of Hakuinokuni no miyatsuko (local lord of the Hakui Province) and Kaganokuni no miyatsuko (local lord of Kaga Province).
- ピーク時には地元松阪市では、自分の家から道路を横切って向かいの家に行くことすら困難なほど大量の参詣者が町の中を通っていった、と当時の日記にかかれている。
- A diary at the time says that during peak periods, in the neighboring Matsuzaka City there were so many visitors passing through the town that the author had trouble going to the house across the street from his/her own.
- 覚性入道親王(かくしょうにゅうどうしんのう、大治4年(1129年) - 嘉応元年12月11日(1169年12月30日))は、平安時代後期の皇族・僧・歌人。
- Priest-Imperial Prince Kakusho (1129 - December 30, 1169) was a member of the Imperial Family, a monk and a poet during the late Heian period.
- 「赤門前の場」の捕物は『東海道四谷怪談』の「隠亡堀の場」や『神明恵和合取組』(め組の喧嘩)の「八ツ山下の場」とならぶ、暗闘の傑作のひとつに数えられている。
- The arrest in 'Akamon mae scene' is counted as one of the masterpieces of veiled enmity along with 'Onbobori scene' of 'Tokaido Yotsuya Kaidan' (Tokaido Yotsuya Ghost Stories) and 'Yatsuyamashita scene' of 'Kamino Megumi Wago no Torikumi' (Megumi no kenka (the fight of Megumi)).
- 道長は翻意するよう(形式的に)説得するが敦明親王の意思は固く、結果として後一条天皇の皇太弟である敦良親王(のちの後朱雀天皇)が新たに東宮として立てられる。
- Although Michinaga persuaded Imperial Prince Atsuakira to change his mind (in form), his intention was resolute, and as a result, Imperial Prince Atsunaga (later Emperor Gosuzaku), younger brother of Emperor Goichijo, was named as the new Crown Prince.
- 伏見宮邦道親王(ふしみのみや くにみちしんのう、寛永18年(1641年) - 承応3年7月20日 (旧暦)(1654年9月1日))は、江戸時代初期の皇族。
- Imperial Prince Fushiminomiya Kunimichi (1641 - September 1, 1654) was a member of the Imperial family in the early Edo period.
- 紀元前88年には、四道将軍の一人、大彦命がきいた童歌から武埴安彦命の反乱を予言したうえ、彼の妻吾田媛と二手に分かれて攻めてくるとも予言し、的中させている。
- In 88 B.C., she predicted the revolt of Takehaniyasuhiko no Mikoto from an old children's song that Obiko no Mikoto who was one of the Shido-shogun (Generals Dispatched to Four Circuits) had heard; furthermore, she also made a prediction which came true that divided into two groups with his wife, Ata hime Takehaniyasuhiko no Mikoto would make an attack.
- 江戸時代においては、多くの場合に大店の番頭や主人等が自分にあった道具をあつらえたりと、嗜好の世界というより一種のファッションやステータスシンボルであった。
- In the Edo period, in many cases, banto (head clerk) and owners of large stores ordered their custom-made tools for a kind of fashion or a status symbol rather than liking for smoking.
- そのため、仏教に深く帰依していた称徳は僧道鏡を皇位に付けることを企図した(異説あり)が失敗し、後継を決めないまま称徳は没し、天武皇統が断絶することとなった。
- Due to this, Emperor Shotoku, who deeply believed in Buddhism, attempted to allow the monk, Dokyo to succeeded to the throne, (there was another theory) but he failed, Emperor Shotoku died before deciding the successor, and the Imperial line of Emperor Tenmu was decided to discontinue.
- 一条天皇の時代は道隆・道長兄弟のもとで藤原氏の権勢が最盛に達し、皇后定子に仕える清少納言、中宮彰子に仕える紫式部・和泉式部らによって平安女流文学が花開いた。
- With Emperor Ichijo's enthronement, the FUJIWARA clan was in its prime under the supervision of Michitaka, Michinaga's brother; meanwhile, the Heian culture flourished with Seishonagon (who served Empress Teishi) and Murasakishikibu and Izumishikibu, both of whom served Chugu Shoshi.
- 菅原道真から「宮中要須之人也、聖主所照不更具陳」(『菅家文章』)と評価された季長の死は、前月の源能有の死に続くもので、宇多天皇(上皇)に大きな打撃を与えた。
- SUGAWARA no Michizane praised Suenaga as he said in the 'Kanke Bunso' (an anthology of Chinese-style poetry written by SUGAWARA no Michizane) that Suenaga was an irreplaceable person not only for the Imperial Court but also for this country, and Emperor Uda was severely shocked because he lost such an important person in addition to MINAMOTO no Yoshiari, who had passed away in the previous month.
- 京都府久美浜の地名は、道主命の伺帯した「国剣」から「国見」「久美」となり「くみのみなと」「くみの見谷」「くみの浜」など久美浜の地名の起源になったと言われる。
- The name of the place Kumihama in Kyoto Prefecture was first 'kunitsurugi' (国剣), a sword being carried by Michinoushi no mikoto, and later it changed to 'Kunimi,' 'Kumi,' forming names such as 'Kumi no minato' (Kumi port), 'Kumi no miya' (valley with the view of Kumi), and 'Kumi no hama' (Kumi Beach), which were thought to be the origin of the name Kumihama.
- 更なる発展形として、移動販売車の欠点[衛生面での業態の制限][道路交通法の問題][電気や給排水設備の不足][車内作業効率の悪さ]を解決した車両も現し始めた。
- Subsequently, Mobile Food Vendor Vehicles were developed into different forms to facilitate and resolve certain negative aspects: 'Limits on the business dependent on hygiene conditions,' 'problems in compliance to the Road Traffic Act,' 'the lack of equipment electricity, water supply, draining systems,' and 'the inefficiency of working inside a vehicle.'
- 日本海東縁変動帯では、,ネフチェゴルスク地震、北海道南西沖地震、日本海中部地震、庄内沖地震、新潟地震、新潟県中越地震、新潟県中越沖地震などが発生している。
- There were various earthquakes in the Japan Sea Eastern Margin Mobile Belt so far including the Neftegorsk earthquake, the South-West off Hokkaido earthquake, Middle Japan Sea earthquake, Shonai earthquake, Niigata earthquake, Niigata Chuetsu earthquake and the Niigataken Chuetsu-oki Earthquake in 2007.
- 梅林の保護は軌道に乗り始めたかに見えたが、1937年ごろからの戦時統制の時代に突入すると食糧増産のために梅の木畑は半ば強制的に伐採され、耕作地に姿を変えた。
- It seemed the protection efforts of the plum groves had gotten on the right track, but with wartime control being introduced from around 1937, plum trees were almost forcibly cut down and fields were transformed into farmland to increase food production.
- 大正5年の「日蔭茶屋事件」から同12年の「甘粕事件」にいたる間の、思想家・大杉栄と女性開放活動家・伊藤野枝を取り巻く動きについては逐一新聞などで報道された。
- Affairs bewseen the thinker Sakae OSUGI and a feminist activist Noe ITO were kept being reported during the period from the Hikage Chaya Incident in 1916 to the Amakasu Incident in 1923.
- 徳島県板野郡撫養町小桑島字前組ではこうしたタヌキを砂ふらし(すなふらし)といい、人に砂をかけることで方向感覚を狂わせて道を迷わせ、水辺に落としてしまうという。
- At Kokuwajima aza Maegumi, Muya-cho, Itano County, Tokushima Prefecture, such a raccoon dog is called Sunafurashi (sand throwing ghost) and believed to throw sand at people to deprive them of the sense of direction, causing them to lose their way and fall into the water.
- 「先の大戦に先立ち、このような時代のあったことを多くの日本人が心にとどめ、そのようなことが二度と起こらないよう日本の今後の道を進めていくことを信じています。」
- Remembering that Japan had once experienced such stressful days ahead of the last World War II, the Japanese should create the future of Japan in which they would never been tormented by those stress, I sincerely hope.'
- 歌舞伎では花道から登場する人物は、七三の位置(花道を十等分して舞台から三分目と四分目の間)で一旦動きを止め、短い演技(長いこともある)を見せるのが定石である。
- In kabuki, it is decided as a traditional form that a character who enters from the hanamichi stops the action and shows short performance (sometimes the performance is long) when he comes to the place where is between three-tenths and four-tenths of the hanamichi (three-tenths of the hanamichi) if it is divided into ten equal parts.
- 東海道中膝栗毛(とうかいどうちゅうひざくりげ)は、1802年(享和2年)から1814年(文化 (元号)11年)にかけて初刷りされた、十返舎一九の滑稽本である。
- Tokaidochu Hizakurige is a book of comical stories by Ikku JUPPENSHA, with their first printings taking place between 1802 to 1814.
- 自分は愚かな者でありますが、かたじけなくも先代の志をつぎ、統率する国民を駈りひきい、天下の中心である中国に帰一し、道を百済にとって朝貢すべく船をととのえました。
- I am an incompetent man, but graciously succeeding the will of the last king, lead the commanded people of the country, and prepared ships to tribute by going through Baekje to be united with China, the center of the world.
- 長和3年(1014年)ごろより眼病を患い、政務に携わることが不可能となった三条天皇に対し、当時内覧であった左大臣藤原道長は、敦成親王への譲位を求めるようになる。
- In around 1014, since he became unable to engage in government affairs due to an eye disease, Emperor Sanjo was requested to pass the throne on to Imperial Prince Atsuhira by FUJIWARA no Michinaga, Sadaijin (minister of the left) who was in charge of nairan (a preliminary inspection of official documents submitted from the Great Council of State to the Emperor) at that time.
- 「因果同士の悪縁が、殺すところも宇都谷峠、しがらむ蔦の細道で、血汐の紅葉血の涙、この引明けが命の終わり、許してくだされ文弥殿」の名科白で有名になった作品である。
- The play became well-known with the famous lines of, ' our evil karma led us to Utuyano-toge where I kill you, in the tangled ivy path, the maples of blood stain are bloody tears, your life will end in this morning, forgive me, Mr. Bunya'
- 福岡市は、屋台は観光資源でもあることから、道路使用許可の条件に満たない屋台の使用許可に関してもなかば黙認していたが、その存在を法的に認めていたわけではなかった。
- Since the street stalls were tourist attractions in Fukuoka City, the city loosely tolerated street stall shops which were not in compliance with the restrictive conditions; but the city never officially recognized the existence of such street stalls legally.
- 平安神宮前から御池通、烏丸通、今出川通、加茂街道、北山通、川端通を通り北上、国立京都国際会館前で折り返して白川通を南下、丸太町通を通り平安神宮前まで戻るルート。
- The route starts in front of Heian-jingu Shrine; proceeds along Oike-dori Street, Karasuma-dori Street, Imadegawa-dori Street, Kamo-kaido Road, and Kitayama-dori Street; goes north along Kawabata-dori Street into a turnaround point in front of the Kyoto International Conference Center; goes south along Shirakawa-dori Street; and follows Marutamachi-dori Street back to the front of Heian-jingu Shrine.
- かつてはそれぞれ孤立していた地方農村にも、鉄道の発達や自動車の出現による人々の移動や物資の流通増加にともない、このような都市の状況がいち早く伝わるようになった。
- Even in rural agricultural communities, which used to be isolated before, the situations in cities were quickly passed around by the movement of people and the increased distribution of goods along with the development of railways and introduction of automobiles.
- 慈道法親王(じどうほっしんのう、弘安5年(1282年) - 暦応4年/興国2年4月11日(1341年4月27日))は、鎌倉時代後期から南北朝時代にかけての法親王。
- Monk-Imperial Prince Jido (1282 - April 27, 1341) was the Monk-Imperial Prince from the latter half of Kamakura period to the period of the Northern and Southern Courts.
- 鳥や獣の飢を救うため、自分の死後に自らの死骸を埋葬することを禁じて道ばたに放置させ、それが腐乱してウジがわき、白骨化していく過程を絵師に描かせたという伝説がある。
- There is a legend that she left a will forbidding the burial of her body after her death, the body was left on the street for the birds and animals to eat to prevent them from starvation, then a painter was ordered to paint the picture of how maggots decomposed the body and nearly turned into a skeleton.
- 大同 (日本)3年(808年)に東山道観察使に任ぜられた藤原緒嗣が6月1日・21日・12月17日の3度にわたって上表して辞任を許可されなかった(『日本後紀』)例。
- In 808, when FUJIWARA no Otsugu was appointed as the Tosando Road Supervisor, he handed Johyo three times on June 1, 21 and December 17 but his request of refusal was not accepted ('Nihonkoki' [Later Chronicle of Japan]).
- なお、現在の阪急京都本線の前身である新京阪鉄道と、近鉄京都線の前身である奈良電気鉄道は、この昭和天皇即位大典に間に合わせるようにして、それぞれ暫定開業をしている。
- Moreover, Shinkeihan Railway, the former Hankyu Kyoto Line, and Nara Electric Railway, the former Kintetsu Kyoto Line, provisionally opened in time for the enthronement of the Emperor Showa.
- なお、道雅が内親王と引き裂かれた後に贈った別れの歌、「今はただ思ひ絶えなんとばかりを人づてならで言ふよしもがな」(『後拾遺和歌集』)は後に百人一首に採られている。
- Incidentally, Michimasa's waka poem 'Now that things have come to this pass, I believe I have no choice but to give you up. I wish I could inform you of my determination directly, not through someone else. I wish I could meet you at least once more,' which he presented after he was alienated from the Imperial Princess (compiled in 'Goshui wakashu' - Later gleanings of Japanese poems), was later selected as one of Hyakunin Isshu (Hundred poems by one hundred poets).
- 貞観 (日本)13年(871年)12月16日に内侍司源全姫の六十の賀に毘廬遮那仏の図絵を作り功徳を修した(『菅家文草』に菅原道真が厳子のために書いた文章が残る)。
- On February 2, 872, she obtained kudoku (merit) by painting Birushanabutsu (Vairocana-Buddha) at the celebration of 60th birthday of Naishi no tsukasa (female palace attendant) MINAMOTO no Matahime (writings made for Genshi by SUGAWARA no Michizane are left in 'Kanke Bunso' (a collection of Chinese poetry created by Sugawara no Michizane)).
- 良純入道親王(りょうじゅんにゅうどうしんのう、慶長8年12月17日 (1604年1月18日)-寛文9年8月1日 (1669年8月27日))は、江戸時代初期の皇族。
- Imperial Prince and Monk Ryojun (January 18, 1604 - August 27, 1669) was a member of the Imperial family of the early Edo Period.
- 可変電圧可変周波数制御:初期の可変電圧可変周波数制御電車など、歌舞伎や時代劇における幽霊の効果音のような走行音(励磁音)を出す電車を指した俗称(鉄道関係の俗称)。
- Variable Voltage Variable Frequency Control: this is the common name for electric cars, such as the early generation of electric cars having a function which produces sounds similar to the sound of yurei heard in kabuki or period dramas (a name familiar in the railway industry).
- その後、海軍軍人の道を進路に選び、明治3年(1870年)にアメリカ合衆国のアナポリス (メリーランド州)海軍兵学校 (アメリカ合衆国)(海軍アカデミー)に留学した。
- After that he pursued a career as navy man and entered The United States Naval Academy in Annapolis, Maryland, USA in 1870.
- 水道、排水、電気、トイレの確保やゴミ処理が難しく、深夜の騒音問題、衛生面での問題や道路を占拠し交通を妨害するなどの問題もあり、最近ではこの種の屋台は減ってきている。
- Licenses are not the only impediments to owning a street stall business; there are other significant obstacles that are contributing to the vendor's decline: obtaining a water supply, drainage, electricity, bathroom facilities; trash and waste can be difficult to manage, together with problems with noise and hygiene; not to mention issues that occur from taking up a roadway and blocking traffic.
- 京都は平安遷都以後現在に至るまで、政治・文化と同様に日本の漆工芸の中心地として王朝貴族の祭祀装飾品から茶道具まで特に手間隙をかけた完成度の高い漆器を送り出してきた。
- Kyoto has been the center of production of lacquer craftworks in Japan as well as of politics and culture since the transfer of national capital to the city of Heian-kyo, supplying high-quality lacquerware made with a great deal of time and care, from religious service accessories to tea utensils of the royalty and nobility.
- 日本海(にほんかい、またはにっぽんかい)は、西太平洋の縁海で、樺太、北海道、本州、九州、ユーラシア大陸の朝鮮民主主義人民共和国、大韓民国、ロシア連邦に囲まれている。
- The Sea of Japan is a marginal sea of the Western Pacific being surrounded by Sakhalin, Hokkaido, Honshu (the main island of Japan), Kyushu as well as the Democratic People's Republic of Korea (North Korea), the Republic of Korea and the Russian Federation in the Eurasian Continent.
- さらに十返舎一九の滑稽本『東海道中膝栗毛』に万年屋および奈良茶飯が登場したことで一層有名となり、万年屋は江戸時代後期には大名が昼食に立ち寄るほどの人気を博したと言う。
- The humorous novel 'Tokai dochu hizakurige' (Travels on Foot on the Tokaido) by Ikku JUPPENSHA referred to Mannenya and its Nara chameshi, making the teahouse further famous; in the latter half of the Edo Period, Mannenya became so popular that even some daimyo (feudal lords) dropped by for lunch.
- 宇多上皇が新帝に出した『寛平御遺誡』において、季長は「深熟公事(公務に精通した人物)」として、藤原時平・菅原道真・紀長谷雄とともに重用すべき人物として挙げられている。
- The Retired Emperor Uda said in his document called 'Kanpyo-no-Goyuikai' (Emperor Uda's injunction), which was offered to the new Emperor, that Suenaga was so familiar with government affairs that he should be given an important position, as well as FUJIWARA no Tokihira, SUGAWARA no Michizane, and KI no Haseo.
- 1970年代に入ると県警が道路使用許可の名義変更を認めない方針を打ち出すが、1973年に屋台側が県警と交渉した結果、条件付きながら名義変更を認める譲歩案を引き出した。
- In the 1970's, Fukuoka Prefecture Police proposed a policy which did not accept a change of ownership; but later, the street stall business representatives negotiated with the Fukuoka Prefecture Police; thus in 1973, they were able to compromise and have change in ownership accepted, based on certain conditions.
- 大詰の所作事『双面水照月』は、立役の中村仲蔵 (初代)が踊りたかった『娘道成寺』が女形しか踊ることが許されなかったため、初代河竹新七によって書き下ろされたものである。
- Shosagoto (dance in kabuki) 'Futaomote mizuni terutsuki' in the final scene was written by Shinshichi KAWATAKE exclusively for this play because 'Musume Dojoji (The maiden at Dojo Temple) that tachiyaku (a leading male-actor) Nakazo NAKAMURA wanted play was allowed to only onnagata (actor of female role).
- お三輪の出は、バタバタの音にのって花道を走ってくるのが現在の演出であるが、中村歌右衛門 (5代目)は道に迷うという浄瑠璃の文句どおりに、ゆっくりと現れる演出であった。
- Today, Omiwa appears on the scene running through the Hanamichi with heavy footsteps, but Utaemon NAKAMURA the fifth appears slowly, in accordance with the Joruri passage, like she had got lost.
- 洋菓子の世界ではパティシエがその技術と芸術性を発揮できる分野である一方、和菓子の飴細工は有平細工のような例外を除いて、もっぱら大道芸、伝統工芸の1つと見なされている。
- In the world of western confectionery the technique and artistry are exerted, but on the other hand, amezaiku of Japanese confectionery is regarded as exclusively one of street performance or traditional performing arts, except for something like aruheizaiku.
- 花人 (かじん) とは、職業が「華道家」、「いけばな作家」、「フラワーアーティスト」、「フラワーデザイナー」などが自らを公の場で称する際に、好んで使うことが多い呼称。
- Kajin is the name which professionals such as 'flower arrangement experts,' 'Ikebana artists,' 'flower artists' and 'flower designers' prefer to call themselves in public.
- しかし明治24年(1891年)東京帝国大学教授久米邦武の「神道は祭天の古俗」という論文が皇室への不敬に当たると批判を受け職を追われ、学問的自由に制限が加わるようになる。
- However Kunitake KUME, a professor of Tokyo Imperial University, wrote the essay titled; ' Shintoism is to Enshrine God in the Old Way,' which was criticized as being rude to the Imperial family, he was removed from his position in 1891 and political pressure started to mount against the freedom to study.
- 道長の娘で叔母にあたる藤原威子を中宮とし、この時代には珍しく他の妃を持たなかったが、皇子女は内親王二人のみで世継ぎの皇子にはついに恵まれぬまま、29歳の若さで崩御した。
- He had FUJIWARA no Ishi as the Emperor's second consort, she being Michinaga's daughter and the Emperor's aunt; it was unusual during this time for the Emperor not to have other empresses, but he had only two princesses and did not have any prince who could succeed to the Imperial Throne; the Emperor died young, at the age of 29.
- また、書道をよくし、奈良時代の書家として聖武天皇とともに有名であり、作品には『楽毅論』(がっきろん)や『杜家立成雑書要略』(とけりっせいざっしょようりゃく)などがある。
- She was skilled in calligraphy, she and Emperor Shomu are famous as calligraphers of Nara period, and she created 'Gakki-ron essay' and 'Toka rissei zassho yoryaku'.
- その要因として、17世紀頃までに「印籠」・「根付」のセット普及が、高級武士・公家から茶道・商人・町人までに及び、その粋なファッション表現が昇華されたから、と考えられる。
- The reason is considered that by the 17th century sets of 'inro' and 'netsuke' had spread not only among higher-ranking samurai and court nobles but also among people involved in tea ceremony culture, as well as merchants and townspeople, as an expression of style.
- 密教などの影響を受け仏教や神道の枠に収まりがたい発展を遂げた宗教には修験道、陰陽道などがあり、真言陀羅尼や功徳を積んだ法力への期待から御霊会など怨霊の鎮魂を担っていた。
- Shugendo (mountaineering asceticism), the Way of Yin and Yang and others have developed to go beyond Buddhism and Shinto under the influence of Esoteric Buddhism, and these religions were used to to pray for repose of vengeful spirits in sacred spirit service (goryoe) and other occasions from the expectation for the manifestation of mantra dharani (commandment of true words) or the power of Buddhism attained by accumulated virtues.
- それから30年後、南北、71歳のとき、最も精力的に活躍した時代に、名作と名高かった『五大力恋緘』に『仮名手本忠臣蔵』、『東海道四谷怪談』を混ぜ合わせた作品として書いた。
- Thirty years after that, at the age of 71 Nanboku entered his most productive era and wrote this play by mixing elements of 'Kanadehon Chushingura' and of 'Tokaido Yotsuya Kaidan' into 'Godairiki Koi no Fujime' that had been already famous as a masterpiece.
- 熾仁親王の薨去後、大山巌・山県有朋・西郷従道などが親王の銅像を建立することを提唱し、陸海軍人や一般から資金を募り東京・三宅坂の参謀本部の正門前に親王の騎馬像が建立された。
- After Imperial Prince taruhito passed away, Iwao Oyama, Aritomo YAMAGATA and Tsugumichi SAIGO suggested to build a statue of him, they collected the donations from soldiers, sailors, and ordinary people, the Prince's statue on horseback was built in front of the main gate of the staff office in Miyakezaka, Tokyo.
- 道玄は殺害した太次右衛門の妹おせつを女房に迎え、太次右衛門の娘おあさを近所の豪商伊勢屋に奉公に出しているが、毎日酒と賭博に入り浸り女按摩おさすりお兼を愛人にしている有様。
- Dogen takes Osetsu as his wife, who is a younger sister of Tajiuemon whom he murdered, and makes Tajiuemon's daughter, Oasa, serve at Iseya which is a wealthy merchant living nearby, and everyday, he is in the state of drinking, gambling, and having Okane, a masseuse, as his mistress.
- 天平勝宝9歳(757年)3月、孝謙天皇(実は光明皇后の意思)は、道祖王が太上天皇の喪中にも関わらず侍童と密通して、民間に機密を漏らし甚だ不行跡であるとし、廃太子を議した。
- In March 757, Empress Koken (actually will of Empress Komyo) proposed to depose the Crown Prince, saying that Prince Funado secretly contacted a jido (page) and disclosed confidential information to the public in the mourning of Emperor Daijo.
- 菟道貝蛸皇女(聖徳太子妃)、竹田皇子、小墾田皇女(押坂彦人大兄皇子妃)、尾張皇子(聖徳太子の妃橘大郎女の父)、田眼皇女(田村皇子(後の舒明天皇)妃)ら二男五女をもうけた。
- She gave birth to two sons and five daughters including Princess Ujinokaitako (the wife of Prince Shotoku), Prince Takeda, Princess Oharida (the wife of OSHISAKA no Hikohito no Oenomiko), Prince Owari (the father of TACHIBANA no Oiratsume, the wife of Prince Shotoku), Princess Tame (the wife of Prince Tamura-later Emperor Jomei), etc.
- なお、南北朝時代 (日本)に安居院澄憲の子孫によって編まれたとされる『神道集』によれば、綏靖天皇には食人の趣味があり、朝夕に7人もの人々を食べ、周囲を恐怖に陥れたという。
- According to an anecdote in 'Shintoshu' (a collection of Shinto legends), which is believed to have been compiled by the descendants of Choken AGUI during the period of the Northern and Southern Courts in Japan, Emperor Suizei had a taste for cannibalism and ate as many as seven people every day, terrifying people around him.
- このような書道史上の価値もさることながら、一般民衆の手になる素朴な書風が書蹟として愛好されるようになり、現在では書作品として臨書されたり書風を模倣されたりすることも多い。
- In addition to its value in calligraphy history, its simple calligraphic style created by common people became popular as penmanship and now people often copy it as the work of calligraphy or imitate its calligraphic style.
- 端役のなかにまれ見られる女の道化役(『仮名手本忠臣蔵』の下女りん、『妹背山婦女庭訓』の豆腐買など)は、女形ではなく、道外方(およびそれを吸収した現在の立役)の職掌である。
- It is not onnagata but dokekata (a clown) (and present tachiyaku [a leading male-role actor] that absorbed dokekata is also included) that take charge of the female clown roles (example; maid servant, rin of 'Kanadehon Chushingura' [The Treasury of Loyal Retainers], tofu buyer of 'Imose-yama Onna Teikin'), which are rare roles of hayaku (unimportant role).
- そして、『東海道中』シリーズは、文化6年(1809年)の第8編(大阪見物)で一段落したが、文化11年(1814年)に、旅立ちの発端(はじまり)の編が、追いかけて出された。
- The 'Tokaidochu' series ended in 1809 with the eighth volume (Sightseeing in Osaka), but there was a follow-up publication in 1814 of a volume on the inception of the trip.
- 他に例を求めると、2008年に日本で行われた第34回主要国首脳会議の会場が北海道の洞爺湖畔となったのも、周囲から隔絶されていたことで警備がしやすかったのが最大の理由である。
- For another example, the biggest reason that the Lake Toya area in Hokkaido has been selected as the venue for the 34th summit held in Japan in 2008 was also easier to guard since the area is isolated from the surroundings.
- 藤原嬉子(ふじわら の きし/ よしこ、寛弘4年1月5日 (旧暦)(1007年1月26日) - 万寿2年8月5日 (旧暦)(1025年8月30日))は、摂政藤原道長の六女。
- FUJIWARA no Kishi (Yoshiko) (February 1, 1007 - September 5, 1025) was the sixth daughter of Sessho (Regent) FUJIWARA no Michinaga.
- 具体的には、吉備下道臣前津屋(きびのしもつみちのおみさきつや ・463年)や吉備田狭(きびのかみつみちのおみたさ ・463年)の「反乱」を討伐して吉備政権の弱体化を進めた。
- To be specific, he weakened the power of the Kibi government by subjugating the 'rebellions' of KIBI no Shimotsumichi no Omisakitsuya (463) and of KIBI no Kamitsumichi no omi Tasa (463).
- 当時、茶器や書画骨董を誇示する傾向に堕しかかっていた煎茶道の世界に対し、小川可進は茶葉の性質を知り、その味を引き出すための合理的な手順を追求した煎法を定め、小川流を開いた。
- Kashin OGAWA established the Ogawa school for re-developing the Senchado against the trend of flaunting tea instruments, antique pieces, or painting and calligraphic works for the tea ceremony, while he tried to learn the characteristics of tea leaves and pursue the logical methodology of brewing sencha tea.
- このとき、親王の3男・茂仁王以外に出家していない皇族がいないことが判明したため、茂仁王を即位(後堀河天皇)させ、行助入道親王を特別に治天の君として、院政を行わせる事になった。
- At that time, it was found out that there was only Imperial Prince Morisada's third son, Imperial Prince Yutahito available who did not enter into the priesthood, so, it was decided to let Imperial Prince Yutahito succeed to the throne (Emperor Gohorikawa) and especially appointed monk-Imperial Prince Gyojo as Chiten no kimi to rule the cloistered government.
- 内親王自身も摂関家との交流には常に気を配ったらしく、『枕草子』で中宮藤原定子との季節の交流が描かれる一方、『大鏡』や『栄花物語』には道長との当意即妙なやり取りが記されている。
- The Imperial Princess took care to interact with a clan eligible to become regents, and while 'Makura no soshi' (The Pillow Book) depicted seasonal interactions with the second consort of the emperor, FUJIWARA no Teishi, 'Okagami,' and 'Eiga monogatari' (Tale of Flowering Fortunes) depicted her witty interactions with Michinaga.
- この事件は京の公家達を震撼させ、検非違使が捜査にあたり、翌万寿2年(1025年)7月25日に容疑者として法師隆範を捕縛、その法師隆範が藤原道雅の命で皇女を殺害したと自白する。
- This incident startled the court nobles in Kyoto, and while the police and judicial chief (in the ancient administrative system) investigated the incident, 法師隆範 was arrested as a suspect on July 25, 1025; he confessed that he killed the princess as instructed by FUJIWARA no Michimasa.
- 陰陽道自体が中国の学問、思想、呪術、祭祀等を包括して体系化したものである為、日本に取り入れた中国の諸文化を元に日本流に昇華させた文化行事であると言うのが正確であると思われる。
- It is believed to be true that Shihohai is a cultural ceremony that came from China and was changed to suit the Japanese culture while retaining various aspects of Chinese culture, since the Way of Yin and Yan originally came from China and has been systematized, including Chinese studies, thinking, magic and rituals.
- 慶応4年(1868年)、鳥羽・伏見の戦いののち、公現入道親王は幕府の依頼を受けて東征大総督・有栖川宮熾仁親王を駿府に訪ね、新政府に前将軍徳川慶喜の助命と東征中止の嘆願を行う。
- In 1868, after the Battle of Toba-Fushimi, monk-Prince Kogen visited Tosei Daisotoku (the Great Governor-General in charge of the military expedition to the east) Imperial Prince Arisugawanomiya Taruhito in Sunpu at the request of bakufu (Japanese feudal government headed by a shogun) and asked for the previous Shogun Yoshinobu TOKUGAWA's life and the cancellation of tosei (military expedition to the east) to a new government.
- 伸子(籡、しんし)は、和服の洗い張り(洗濯)や反物を染色する際に、用布の両長辺にその両端を刺して弓 (武器)形に張りわたし、布を縮ませず、幅を保たせるように支えるための道具。
- Shinshi is a tool for use in Arai-hari of Wafuku (Japanese traditional clothing) (a Kimono cleaning technique of laying or stretching out a starched Kimono to dry) or dyeing fabrics by sticking each of its ends into a longer edge of the fabric, respectively, so as to stretch out the fabric in the shape of a bow (a type of weapon) and support it while keeping its width without shrinkage.
- しかし、木下道雄侍従次長の『側近日誌』の公開によって、天皇が「現人神」(あらひとがみ)であることを否定するものであったことが明白になり、そのような主張をする学者はいなくなった。
- However, by opening 'Sokkin Nisshi' (the diary of a close associate of the Emperor) by Deputy Grand Chamberlain of the Imperial Household, Michio KINOSHITA, to the public, it was made clear that the Emperor denied himself as 'Arahitogami,' and the scholar insisted such opinions have disappeared.
- 九条道家等の公卿達が推す順徳天皇皇子の忠成王(仲恭天皇の異母弟)を退け、執権北条泰時は土御門天皇皇子の邦仁王(後嵯峨天皇)を即位させたが、この際に11日間の空位期間が発生した。
- The regent, Yasutoki HOJO let Prince Kunihito (Emperor Gosaga), who was Emperor Tsuchimikado's Prince, succeed to the throne after getting rid of Emperor Juntoku's Prince, Prince Tadanari (Emperor Chukyo's half younger brother), who was recommended by the Court nobles of Michiie KUJO, and others, and there was an interregnum of eleven days.
- 道隆の死去とその嫡男藤原伊周の失脚により、藤原道長が最高権力者となると、定子は一条の第1皇子敦康親王の母でありながら、実家の没落により後ろ盾のない無力な皇后に転落してしまった。
- When FUJIWARA no Michinaga became a person in paramount authority after the death of Michitaka and the downfall of his legitimate son FUJIWARA no Korechika, Teishi became a powerless empress due to the downfall of her family home, even if she was the mother of Imperial Prince Atsuyasu, the first prince of Ichijo.
- 756年5月の聖武天皇崩御の際、天皇の遺詔により子の道祖王が皇太子に立てられるが、翌757年品行不良を理由に皇太子を解かれ、同年7月橘奈良麻呂の乱に加担したとして拷問され獄死。
- Although his son, the Prince Funado became the Crown Prince by the Emperor Shomu's will when the Emperor died, he was demoted from the Crown Prince due to his bad behavior in 757, then he was tortured and died in prison on the accusation of the involvement in the revolt of TACHIBANA no Naramaro in July of the same year.
- 美貌であったといい天皇の寵愛も篤く、敦明親王(小一条院)を始め、敦儀親王、敦平親王、師明親王(性信入道親王)、当子内親王(斎宮)、禔子内親王(藤原教通室)ら四男二女をもうけた。
- She was said to be beautiful and had a deep love for the Emperor, and gave birth to 4 sons and 2 daughters, starting with Imperial Prince Atsuakira (Koichijoin), Imperial Prince Atsunori, Imperial Prince Atsuhira, Imperial Prince Moroakira (priestly Imperial Prince Shoshin), Imperial Princess Toshi (Saigu - Imperial Princess appointed to serve the deities of the Ise-jingu Shrine), and Imperial Princess Teishi (wife of FUJIWARA no Norimichi).
- これらは主にアニミズムを基盤としており社殿以前の磐座や山岳信仰などに顕著であるが、神仏習合の影響も受け形を変えて受け継がれているものも多い(道祖神と地蔵菩薩、えびす信仰など)。
- Folk religions are generally based on animism, and this aspect appears prominently in the previous belief style in sacred rock (iwakura) or mountain before the building for worship was constructed, and many of them changed their forms under the influence of syncretism of Shinto and Buddhism to be passed down to today (e.g., Doso-shin [traveler's guardian deity], Jizo Bosatsu [Ksitigarbha], and Ebisu worship).
- 主人公が紅筋隈、鋲打ちの胴着、菱皮鬘、三本太刀の格好に、竹の子笠・蓑を身につけ、大青竹をかかえて登場し、悪霊・怨霊などが花道に来ようとするのを本舞台に押しもどす、といった内容。
- It is about the main character who wears striking style of red facial makeup, jirkin with gold rivets, an upswept wig, belted three swords, a hat of woven bamboo and a straw raincoat, carries a green bamboo and appears on a stage, then pushes evil or vengeful spirits which are trying to reach 'hanamichi' (a passage through audience to stage) back on the main stage.
- その後道長の孫で従姉妹の禎子内親王が入内し第二王子尊仁(後三条天皇)始め一男二女を出産、それとは対照的に兄後一条がついに皇子の誕生を見ぬまま崩御したため、その後を受けて即位した。
- After that, Michinaga's grandchild and the Emperor's cousin, Princess Teishi, made an imperial consort's bridal entry into court as the Empress of the crown prince, and she had the second prince, Takahito (Emperor Go-Sanjo) as well as two other daughters; on the contrary, his brother Emperor Go-Ichijo died without any children, and consequently the Emperor Go-Suzaku succeeded to the throne.
- 昭憲皇太后の御歌としては、1876年(明治9年)2月、東京女子師範学校に下賜した校歌「磨かずば玉も鏡もなにかせむ学びの道もかくこそありけれ」(玉も鏡も磨かなければ何にもならない。
- As one of Empress Dowager Shoken's poems, a school song given to Tokyo Joshi Shihan Gakko 'when not polished, jewels and mirrors are worthless, the way of studying is much the same way' (If you don't polish a jewel or mirror they won't do much good.
- 神武天皇2年、功を定め、道臣命は築坂邑に大来目を畝傍山の西に居住させ、椎根津彦を倭国造に、弟猾を猛田邑の県主、弟磯城を磯城の県主に任じ、高皇産霊尊の子孫の剣根を葛城国造に任じた。
- In 659 B.C., he 功を定め, and made Michinoomi-no-mikoto reside in Tsukisakamuro, Okume reside in the west of Mount Unebi, while he appointed Shiinetsuhiko as Yamato no kuni no miyatsuko, Otokashi as Agata-nushi (District Chieftain) of Takeda no mura, Otoshiki as Agata-nushi of Shiki and Tsurugine, a descendant of Takamimusubi no mikoto, as Kazuraki no Kuni no miyatsuko.
- 義経に再度敗れた後、平知盛が戦乱を「潮(うしお)にて水に渇(かっ)せしは、これ餓鬼道。・・・」と六道に例えて述べるくだりは、仏教思想の影響の強い平家物語色を感じられる場面である。
- After being defeated by Yoshitsune, the scene where TAIRA no Tomomori describes the battle by comparing Rokudo (six posthumous worlds) as 'being thirsty and wanting water in the ocean is exactly what Gakido (the Buddhist hell of starvation) is' clearly shows the nature of the Heike Monogatari (The tale of the Heike) which is featured by the strong influence by Buddhist thought.
- ねずは、典医たちが発表した「御容態書」のとおり天皇が順調に回復の道をたどっていたところが、一転急変して苦悶の果てに崩御したことを鑑み、その最期の病状から砒素による毒殺の可能性を推定。
- Nezu assumed the possibility of the Emperor's death was caused by arsenic, after following 'the Emperor's health report' written by the Imperial doctors, that said the Emperor was getting better, Nezu collated the record that all of a sudden the Emperor died in agony.
- 古くから女帝(呉音じょてい、漢音にょたい)と呼ばれることが多かったが、皇位継承問題の議論が盛んとなった2004年以降、日本の公文書や報道等では女性天皇の表現が用いられるようになった。
- They were often called female Emperor (they were also called Jotei in Goon and Nyotai in Karagoe), after there was active argument of the issue of Imperial succession since 2004, they were commonly called female Emperor in an official document or in the publication.
- 藤原 威子(ふじわら の いし(たけこ)、長保元年12月23日 (旧暦)(1000年2月1日) - 長元9年9月6日 (旧暦)(1036年9月28日))は、日本の摂政藤原道長の四女。
- FUJIWARA no Ishi (Takeko) (February 6, 1000 - October 4, 1036) was the fourth daughter of FUJIWARA no Michinaga, who held the title of Sessho (regent).
- とくに板額にやり込められる藤沢四郎は、板額の怪力に震えながらも花四天の郎党を引き連れて、下座の音楽に乗ってノリ地で門尽くしの台詞を述べるなど、道化じみた端敵の性格で劇を盛り上げている。
- Especially Shiro FUJISAWA, who is put down by Hangaku, sets the stage alight with his clownish ha-gataki (bit-part actor for enemy role) characteristics such as the dialog of 'mon dukushi' (filled with gates) in nori-ji (in a rhythmic manner) to the accompaniment of the stage-right music while leading the rotos (retainers) wearing hanayoten (constables in colorful uniform), even though he is shivering with fright caused by Hangaku's mighty strength.
- 同5年(1021年)道長の六女で叔母にあたる藤原嬉子が東宮妃として入内、万寿2年(1025年)に待望の第一王子親仁(後冷泉天皇)が生まれるが、嬉子は産後の肥立ちが悪く2日後に急逝した。
- In 1021 FUJIWARA no Kishi, Michinaga's sixth daughter and the Emperor's aunt, had an official ceremony to enter the Imperial Palace as the Empress of the crown prince, and she gave birth to the long-awaited first prince, Chikahito (Emperor Go-Reizei) in 1025; however, Kishi was not well after the birth of the prince and died suddenly two days later.
- いずれも明治3年1月3日(1870年2月3日)の明治天皇の即位に際して発せられた詔勅「…立極垂統、列皇相承、継之述之…宣明治教以宣揚惟神之大道也…」に出典を求め、命名されたものである。
- The source of these two names is in the Imperial Rescript issued on February 3, 1870 when the Emperor Meiji ascended the throne, which said 'Today's prosperity is due to successive deities ascended the throne to establish the natural order and nurture everything... Japanese people are expected to live following the deities' will.'
- 警察署では、拾得物として受け付けた埋蔵物が文化財と認められるときは、法101条(旧第60条)に基づき管轄の都道府県、政令指定都市及び中核市の教育委員会に「埋蔵文化財提出書」を提出する。
- In case a hidden treasure placed as a found article before the police station is recognized as a potential cultural property, the chief of police shall submit the 'document for buried cultural property' to the Boards ofEducation of prefectures, designated cities and core cities in accordance with Article 101 of the Protection Law (Article 60 of the former Protection Law).
- 作家の井沢元彦は、日本には無意識の強烈な「怨霊」信仰と、怨霊を発生させない「和」への信仰があり、神道はその上に成立し、仏教も結局は怨霊を鎮魂する為の道具として活用されたと解説している。
- Writer Motohiko IZAWA explains that in Japan there are unconscious and strong belief in 'vengeful spirits' and faith in 'harmony' to prevent the vengeful spirits from coming into this world, and on this foundation Shinto was established, while Buddhism turned out to be used as a tool to appease these vengeful spirits.
- これに激しく怒った崇徳は、自分の舌を噛み切って、その血でせっかくの五つの写本全てに「日本国の大魔縁となり、皇を取って民とし民を皇となさん」「この経を魔道に回向(えこう)す」と書き込んだ。
- Sutoku got furious with Imperial Palace's response, he bit his tongue and wrote on his manuscript book with his blood, ' I will become evil spirit in Japan and change Emperors into ordinary people, ordinary people into Emperor.' 'I will pray for this manuscript book to be used in evil direction.'
- 8代・幟仁親王(1812年-1886年)は、國學院大学の前身である皇典講究所や神道教導職の総裁に任ぜられ、明治天皇、和宮親子内親王の学問師範を務めた功績を以って大勲位菊花大綬章を賜った。
- The eighth successor, Prince Takahito (1812-1886), was ordered to become the president of Koten Kokyu sho (the former Kokugakuin University) and Shinto Kyodo shoku; after teaching Emperor Meiji and Princess Kazuno miya Chikako in various studies, he was given the Grand Cordon of the Supreme Order of the Chrysanthemum in recognition of his achievements as a teacher.
- 各地で半旗が掲揚された他、全国のテレビ・ラジオ放送(NHK教育テレビ・NHKラジオ第二を除く)も終夜報道特別番組が編成され、テレビコマーシャルが自粛、公共広告機構のCMに差し替えられた。
- People flew a flag at half-mast throughout the country, and national TV and radio broadcasting stations (except NHK Educational Television and NHK Radio 2) organized special program schedules for the whole day with the voluntary replacement of TV commercials with advertisements of the Japan Ad Council.
- しかし「この世の望みかなわず死んだ後は、梵天帝釈の許しを得て雷となって自分を陥れた朝臣を蹴殺そうと思う。その折、師の僧正はきっと朝廷に召されるであろうが決して参りたまうな」と道真は頼む。
- However, Michizane asks Hossho-bo saying 'After I died without fulfilling my dreams during my life, I think I will obtain the permission from Bonten-taishaku (the highest-rank gods), become thunder, and brutally kill Ason who entrapped me. At that time, you, priest, my teacher will be ordered to come to the Imperial Court, but, please never come.'
- この鳴き声の後にはオオカミもしくは妖怪・送り犬が現れるといい、道で転倒するとすぐにそれらに襲撃されてしまうため、送り雀の鳴き声を聞いた者は、転ばないよう足元に注意を払いつつ歩いたという。
- It is said that a wolf or a specter, okuri-inu (dog that sends off) appears after the chirping sound, and once the person stumbles, he or she will be immediately attacked by such animal or monster, thus those who heard the chirping of okurisuzume used to walk watching their steps not to fall.
- 活動写真(映画)会社「日活」設立、「吉本興業」設立、美術団体「光風会」結成、京都市電開通、JTB(日本交通公社)創立、東海道・山陽線に展望車つき特急、大阪「通天閣」開業、有楽町にタクシー
- Establishment of a moving-picture (movie) company 'Nikkatsu,' establishment of 'Yoshimoto Kogyo Co., Ltd.,' formation of an art organization 'Koufu-kai,' opening of Kyoto City Streetcars, establishment of Japan Travel Bureau Foundation (JTB), introduction of the limited express trains with observation cars in Tokaido and Sanyo line, opening of 'Tsutenkaku Tower' in Osaka, and introduction of taxis in Yurakucho
- この道中で、熾仁親王は恭順を条件に慶喜を助命する方針を固めており、江戸から東征中止の要請と慶喜の助命嘆願のために訪れた北白川宮能久親王と駿府で会見し、法親王に慶喜の恭順の意思を問うている。
- On the way east, the Prince made up his mind up to spare Yoshinobu's life by having him swear allegiance, in Sunpu, he met with Kitashirakawa no Miya Prince Yoshihisa from Edo, who came to ask him to break off the attack east and to spare Yoshinobu's life, he asked the Hosshinno's (the Prince who went into the priesthood and received a title to become the Prince by the Emperor) opinion about sparing Yoshinobu's life.
- 市民の足として鉄道会社が開発する沿線の土地には住宅が建てられ、そこに暮らす人々がターミナル駅のデパートで休日に買い物などに立ち寄るといった市民生活が一般的になったのも昭和初期からであった。
- It also began in the early Showa period that railways extended their network as citizen's methods of transportation and developed the land along the railroad lines, where houses were built and people went out shopping on holidays at department stores at railway terminals, and that such a lifestyle became common among people.
- 最初の登録物件は「函館公園」(北海道函館市)、「再度(ふたたび)公園及び再度山永久植生保存地」(神戸市)、「相楽園」(神戸市)の3件で、2006年(平成18年)1月26日に官報告示された。
- The first registered in this category are 'Hakodate park' (Hakodate City, Hokkaido), 'Futatabi koen park and the permanent nature reserve area of Mt.Futatabi' (Kobe City) and 'Sorakuen park' (Kobe City), and the registration of the three monuments were announced in the official gazette published on January 26, 2006.
- 「もとより話の根無し草、嘘をまことに拵えて金を強請りにきた道玄・・・」「しかも正月十五日、月はあれども雨雲に、空も朧の御茶の水・・・」など黙阿弥得意の五七調の名台詞「厄払い」が聴き所である。
- Famous lines referred to as 'yakuharai' (lines both sentimental and musical) made of five-and-seven syllable meter which was Mokuami's specialty, such as 'Dogen, who lied and extorted money by making lies seem true…' 'it was moreover, the 15th day of the new year, when it was cloudy with rainy clouds though the moon was out, the sky of Ochanomizu was also hazy' are worth attention.
- 「オウム国家樹立に伴い、神道に基盤におく皇室は当然の如く廃止され、新たに葛城等の姓を与えて民籍人とする。代わって麻原一族が皇族となる。(既に自身の長男・次男に皇子なる称号を授与していた)。」
- With the establishment of the Aum state, the Imperial Family who have their base on Shinto are to be abolished and family names such as Katsuragi will be given to them to be Minsekijin (general public on a population register). Instead, Asahara and his family become the Imperial Family (He has already given the title of Prince to his eldest and second sons).'
- 朕惟フニ我カ皇祖皇宗惟神ノ大道ニ遵ヒ天業ヲ経綸シ万世不易ノ丕基ヲ肇メ一系無窮ノ永祚ヲ伝ヘ以テ朕カ躬ニ逮ヘリ朕祖宗ノ威霊ニ頼リ敬ミテ大統ヲ承ケ恭シク神器ヲ奉シ茲ニ即位ノ礼ヲ行ヒ昭ニ爾有衆ニ誥ク
- 朕惟フニ我カ皇祖皇宗惟神ノ大道ニ遵ヒ天業ヲ経綸シ万世不易ノ丕基ヲ肇メ一系無窮ノ永祚ヲ伝ヘ以テ朕カ躬ニ逮ヘリ朕祖宗ノ威霊ニ頼リ敬ミテ大統ヲ承ケ恭シク神器ヲ奉シ茲ニ即位ノ礼ヲ行ヒ昭ニ爾有衆ニ誥ク
- 1871年に陸軍や官僚の制服を西洋風に改めることを定めた天皇の勅諭(太政官布告399号「爾今禮服ニハ洋服ヲ採用ス」)が発せられた以後、警官・鉄道員・教員などが順次服装を西洋化することになる。
- After the imperial instruction to change the uniforms for the army and bureaucrats into western style uniforms (edict of Dajokan [Grand Council of state] Number 399 'the western clothes shall be used as formal wear') was issued in 1871, the clothes of police officers, railway employees, and teachers were also westernized sequentially.
- だが、日本では古来より、収穫された米を神道に捧げる際に、このどぶろくを作って供える事で、来期の豊穣を祈願する伝統を残す地域があり、この風習は現代でも日本各地のどぶろく祭等により伝えられている。
- However, in Japan, some regions still have an ancient tradition of making and offering Doburoku together with harvested rice to the Shinto gods, praying for good harvests in the next year, and even today, this custom is practiced at Doburoku Festivals held in various regions in Japan.
- 「船と陸(くが)との合戦の道 忘れえぬ(陸と海との合戦を忘れられない)」と妄執をのべ、この地で弓をおとし、敵にとられじと馬を海にのりいれて、命をかけて弓をとりかえしたことなどを思い出して語る。
- Telling the monk that 'the battle fought between on the land and sea is unforgettable,' Yoshitsune recalls details of the battle, that is, taking back his bow at the risk of his life, by riding on his horse into the sea to avoid the enemy and taking it from where he had dropped it.
- 熾仁親王は嘉永4年(1851年)、17歳の時に孝明天皇の皇妹・和宮親子内親王と婚約し、和宮の歌道指南役を務めたりしたが、公武合体策の一環として和宮が徳川家茂と結婚することになり婚約は破棄された。
- Imperial Prince Taruhito was engaged to Emperor Komei's sister, Imperial Princess Kazunomiya Chikako, in 1851 when he was seventeen years old and working as Kazunomiya's instructor in tanka (or waka) poetry; however, it was decided that Kazunomiya would marry Iemochi TOKUGAWA as part of the union of the imperial Court and the Shogunate policy, so the engagement was cancelled.
- 江戸八丁堀 (東京都中央区)の住人栃面屋弥次郎兵衛(とちめんや やじろべえ)と、居候の喜多八(きたはち)が、厄落としに伊勢神宮を思い立ち、東海道を江戸から伊勢神宮へ、さらに京都、大坂へとめぐる。
- Yajirobe TOCHIMENYA, a resident of Edo Hatchobori (Chuo Ward, Tokyo) and Kitahachi, his freeloader, decide to visit Ise-jingu Shrine to get rid of their bad luck, and they travel the Tokai-do road from Edo to Ise-jingu Shrine, and further on to Kyoto and Osaka.
- 統子内親王(上西門院)の年子として、大治2年(1127年)9月11日、第四皇子雅仁親王(第77代後白河天皇)を出産し、2年後には末子本仁親王(入道して仁和寺に入り、覚性入道親王と号す)も生まれた。
- She gave birth to the fourth Prince, Imperial Prince Masahito (the seventy-seventh Emperor Goshirakawa) on October 25, 1127, who was one year younger than Imperial Prince Toshi (also pronounced Muneko) (Josaimonin), two years later the youngest child, Imperial Prince Motohito (he went into priesthood at Ninna-ji Temple and had the name of monk-Imperial prince Kakusho) was born.
- 後朱雀天皇の御世、当時の関白である藤原頼通は、父道長に続いて外戚の地位を得るべく苦心したが徒労に終わり、そうこうしているうちに天皇は病を得て第一皇子で東宮であった親仁親王に譲位する(後冷泉天皇)。
- During the Emperor Gosuzaku's reign, FUJIWARA no Yorimichi, Kanpaku at that time, made every effort to obtain a position of maternal relative in the wake of his father, Michinaga, but such effort came to nothing; then, while all of this was going on, the Emperor got sick, and passed the throne on to Imperial Prince Chikahito who was his first son and the Crown Prince (Emperor Goreizei).
- ところが本居宣長など国学や神道を研究する人々は漢学(からまなび)こそ古来日本以来の精神を毒しているとこれを排する動きが強まり、「皇漢学」という呼び名も次第に廃れて国学と漢学は分離されるようになった。
- However, there was a strong movement to reject kangaku, as those who studied kokugaku (the study of Japanese classical literature) and Shinto such as Norinaga MOTOORI claimed that it was kangaku which was corrupting the Japanese spirit, which had been cultivated since ancient times, and the name 'kokugaku' fell into disuse and became separated from kangaku.
- 外舅にあたる藤原道隆・藤原道兼・藤原道長三兄弟が先後して政権を掌握し、それぞれ一条天皇のもとで後宮政策を布いたため、三条天皇は25年という長い東宮時代を経て、36歳でようやく一条帝の譲りを受けて即位。
- Since Emperor's maternal uncles, FUJIWARA no Michitaka, FUJIWARA no Michikane and FUJIWARA no Michinaga, took political power by turns under Emperor Ichijo's supervision and regulated Kokyu (a special part of the Imperial Palace in which empresses and princesses live), Emperor Sanjo was 36 years old when he was finally enthroned, having been the crown prince for 25 years, when he took over from Emperor Ichijo.
- 収穫量の都道府県別では、北から青森 1930トン、群馬 6800トン、福井 1270トン、山梨 2100トン、長野 1990トン、奈良 2020トン、和歌山 6万7600トン、徳島 822トンである。
- The total harvests by the region from the north were 1,930 tons in Aomori, 6,800 tons in Gunma, 1,270 tons in Fukui, 2,100 tons in Yamanashi, 1,990 tons in Nagano, 2,020 tons in Nara, 67,600 tons in Wakayama and 822 tons in Tokushima.
- (これにさきだち同年9月11日に「十月十三日是朕生日毎至此辰威慶兼集宜令諸寺僧尼毎年是日転経行道海内諸国竝宜断屠内外百官賜酺宴一日仍名此日為天長節庶使廻斯功徳虔奉先慈以此慶情普被天下」と勅が下された)。
- (Prior to this, an imperial decree was issued on September 11the same year '十月十三日是朕生日毎至此辰威慶兼集宜令諸寺僧尼毎年是日転経行道海内諸国竝宜断屠内外百官賜酺宴一日仍名此日為天長節庶使廻斯功徳虔奉先慈以此慶情普被天下').
- 座頭の工藤・和事の十郎・荒事の五郎・道化役の朝比奈・立女形の虎・若女形の少将・敵役の八幡・立役の近江・実事の鬼王と、歌舞伎の役どころがほとんど勢ぞろいし、視覚的にも音楽的にも様式美にあふれた一幕である。
- It is a stylistically beautiful play both from visual and musical points of view, as all the major characters of Kabuki appear on the stage such as Kudo as zato (leader of troupe), Juro as wagoto (the mediator), Goro as aragoto (the aggressive character), Asahina as the clown, Tora as tateoyama (the leading actor in a female role), Shosho as wakaoyama (the young actor in a female role), Hachiman as the enemy, and Omi as the leading male actor, and Kio as jitsugoto (the tragic character).
- 慶応3年(1867年)5月、江戸に下って上野の寛永寺に入り、同月慈性入道親王の隠退に伴って三山管領宮(寛永寺貫主・日光輪王寺門跡・天台座主(正確には比叡山延暦寺座主)を兼ね、東叡大王ともいう)を継承した。
- In June 1867, he traveled down to Edo and entered Kanei-ji Temple in Ueno, then succeeded to Sanzan Kanryo no miya (also called Toei Daio and serve as chief priest of Kanei-ji Temple, Nikko Rinno-ji Temple Monzeki (head priest), Tendai-zasu (head priest of the Tendai sect) (to be precise, zasu (temple's head priest)of Enryaku-ji Temple on Mt. Hiei) at the same time) along with the retirement of Imperial Prince and Monk Jisho in the same month.
- その前に、神武天皇自らタカミムスビを顕斎するときにその斎主に任じられ「厳媛(いづひめ)」の号を授けられた(道臣命は男性であるが、女性の名をつけたのは、神を祀るのは女性の役目であったことの名残とみられる)。
- Sometime before this operation, when Emperor Jinmu was to preside at a ritual to serve Takamimusubi as if this god were visible, the Emperor appointed Michinoomi to serve as Saishu (master of religious ceremonies) of the ritual and conferred the name 'Izuhime' (Princess Izu); (although Michinoomi was a man, he was given a female name, probably because there still remained at that time a tradition that it was a female's task to celebrate the god.)
- 新日本プロレスでは1980年代末からの一時期、若手レスラーが「ちゃんこ番が大変です」との理由から、副社長だった坂口征二が調理人を道場の管理人兼任で雇っていた(現在は賄い人と若手レスラーの共同作業という)。
- During a certain period from the late 1980's, in the New Japan Pro-wrestling, Seiji SAKAGUCHI who was the vice president employed a cook serving concurrently as a janitor of the dojo because young wrestlers said 'chankoban is a hard job' (but the cook and young wrestlers cook it together now).
- 「嫁入り道具、行器、長持犬張子、小袖箪笥の幾さおも、命ながらへ居るならば、一世一度の送り物、五丁七丁続く程」の華やかにも悲しい床の浄瑠璃に合わせ、定高は雛鳥の首を雛人形とともに川に流し大判事に受け取らせる。
- Sadaka floats the head of Hinagiku with Hina-ningyo (dolls and miniature instruments displayed at the Girls' Festival) in the river to send it to Daihanji, while gorgeous yet sad Joruri (dramatic narrative chanted to a shamisen accompaniment) is played on the musicians' stage; it chants, 'marriage furniture, food box, container, papier-mache dog, and many chests (these are all the instruments included in Hina-ningyo). If she was alive, they would have been real presents once in life, lined up for five or seven cho (distance unit; a cho is about 109 m).'
- 応神天皇の崩御の後、最も有力と目されていた皇位継承者の菟道稚郎子(うじのわきいらつこ)皇子と互いに皇位を譲り合ったが、皇子の死(『日本書紀』は仁徳天皇に皇位を譲るために自殺したと伝える)により即位したという。
- After the demise of Emperor Ojin, he and Prince Iratsuko Ujinowaki, who was regarded as the most likely successor to the Imperial Throne, tried to give the throne over to each other but, because of death of the Prince (according to 'Nihonshoki,' the Prince killed himself in order to give the throne to Emperor Nintoku), he acceded to the throne.
- これに対して三条天皇は、大納言で没した父済時に右大臣を追贈することで娍子を皇后に立てたが、立后当日も道長の妨害に遭い、儀式に参列した公卿は、弟の藤原通任以外には藤原実資・藤原隆家・藤原懐平のみの侘しさだった。
- Against this, Emperor Sanjo additionally gave the title of Udaijin to her father Naritoki, who had died as Dainagon (a chief councillor of state), and made Seishi the Empress, but on the day of the ceremony for becoming the Empress, Michinaga caused a disturbance and sadly the Court nobles who attended the ceremony, excluding her younger brother FUJIWARA no Michito, were only FUJIWARA no Sanesuke, FUJIWARA no Takaie, and FUJIWARA no Kanehira.
- 粗暴な部分もある『水滸伝』の英傑たちの物語を換骨奪胎したものが『八犬伝』であり、忠臣・孝子・貞婦のおこないは報いられ、佞臣・姦夫・毒婦のおこないは罰せられる、儒教的道徳にもとづいた勧善懲悪の物語となっている。
- 'Hakkenden' is made from the story of 'Suikoden,' that contains violent parts, new ideas were added and it was established as a moral story of kanzen choaku (rewarding good and punishing evil) based on Confucian ethics, in which loyal subjects, dutiful children and faithful women are rewarded and crafty courtiers, adulterers and evil women are punished.
- 地蔵盆の時期にあわせ、古い宿場町の面影を残す篠山市古市の旧街道沿いや地区内に色とりどりの提灯、灯篭、竹の行灯「たんころ」をはじめ様々な灯りを点し各所見どころをライトアップし、幻想的風景を浮かび上がらせている。
- Coinciding with Jizo-bon (an event to commemorate Jizo as the protector of children), fantasy scenes are created by lighting up various sites of interest along the old travel road and within the district using different types of lighting such as colorful chochin lanterns (Japanese paper lanterns), lanterns and 'tankoro,' a bamboo andon (paper-covered lamp stand), in Furuichi, Sasayama City, which still retains the characteristics of an old inn town.
- ところが東の歌舞伎座と並び称される西の京都南座には、役者を上げ下げする「小迫り」はあっても大道具を上げ下げできる「大迫り」がなかったので、歌舞伎の代表作の一つであるこの演目を上演することが長らく出来なかった。
- In the past, the Minami-za Theatre of Kyoto, which had been as famous as the Kabuki-za Theatre of Tokyo, had 'ko-zeri' for moving actors, but however, didn't have 'o-zeri' for moving big sets, so one of the masterpieces of kabuki 'Sanmon' hadn't been performed in the theatre for a long time.
- 地方公共団体では、それぞれ文化財保護条例を定めて、国が指定する無形文化財以外の無形文化財のうち、その地方公共団体にとって重要なものを「都道府県指定無形文化財」、「市町村指定無形文化財」などの形で指定している。
- Each local public body institutes regulations for protection of cultural properties to select intangible cultural properties important for the body, other than important intangible cultural properties designated by the national government, and designates such properties as 'Intangible Cultural Properties Designated by Prefecture' or 'Intangible Cultural Properties Designated by Municipality.'
- その後三条天皇の譲位により、長男敦明親王が後一条天皇の皇太子となるものの、上皇の没後に敦明親王自ら皇太子を辞去、また前斎宮の長女当子内親王が藤原道雅と密通するなど、皇后でありながら不遇な生涯を送った后であった。
- Even though she was the Empress, she led an unfortunate life for example, her first son, Imperial Prince Atsuakira, became the Crown Prince of Emperor Goichijo after the abdication of the throne by Emperor Sanjo, but gave up the title of the Crown Prince by himself after the death of the Retired Emperor, and her first daughter Imperial Princess Toshi, the former Saigu (vestal virgin princess serving at Ise-jingu Shrine), committed an adultery with FUJIWARA no Michimasa.
- 兄猾(兄宇迦斯、えうかし)が神武天皇に押機(おし)という罠を仕掛けた際、道臣は兄猾に「おまえが作った屋敷には、貴様自身が入れ」と述べ、剣の柄を握り、弓に矢をつがえ追い込み、兄猾は自身の罠に押しつぶされて死んだ。
- When Eukashi set up a trap called 'Oshi' (crusher) to kill Emperor Jinmu, Michinoomi said to Eukashi, you should step in first, now that you yourself made the residence,' and as he forced Eukashi to enter his residence with the trap, gripping the sword by the hilt and fixing the arrow to the bow with the tip of the arrow to him, Eukashi was smashed by his own trap and died.
- このため、郵便制度の整備、鉄道の敷設、輸出産業の育成(一例が富岡製糸場)を行い(殖産興業)、徴兵制を実施した(戸主は徴兵を免除されたので、主に戸主以外の次三男層や貧農層の子弟が兵役を担った為、血税一揆が起きた)。
- In light of the above, the government put the postal service in place, constructed the railway system, developed export industries (with an example being Tomioka Seishi-jo (Tomioka Silk Mill)) (encouragement of new industry) and implemented conscription (which, since the household head was exempt from this legislation and the other sons of the family or male members of the poor peasant class were drafted into military service, caused the blood tax revolt (anti-conscription revolt)).
- 新潟の佐渡島の妙照寺に住む老いた砂撒き狸は信心深く、佐渡に配流された順徳天皇のもとを子の忠子内親王が訪れる際、荒れた道に砂を撒いてならし清めたといわれ、砂撒きを見た人は忠子内親王が父に逢いに来た日だと知ったという。
- According to one story, an old Sunamaki-danuki living in Myosho-ji Temple in Sadoga-shima Island, Niigata Prefecture, was so deeply religious that it smoothed out rough roads and purified them by spreading sand on them when Imperial Princess Tadako visited there to see her father, Emperor Juntoku who had been exiled to Sadoga-shima Island, and people there, seeing the sand-throwing, learned that the imperial princess visited her father that day.
- また緯度については天体観測からほぼ正確に測定できているものの、経度については測定に必要なクロノメーターの未発達などの理由により若干精度が劣り、北海道や九州南部などの辺縁部では実際の位置よりもやや東方向にずれている。
- Furthermore, while degrees of latitude are almost correctly measured on the basis of astronomical observation, degrees of longitude are less precise due to a lack of well-developed chronometers required for measurement, and lines of longitude deviate a little eastward from the actual position in marginal areas such as Hokkaido and the south Kyushu.
- その治世は34年の長きにわたり、摂関を置かず形式上の親政を行っていたため、後世「延喜の治」と崇められたが、昌泰4年(901年)、時平の讒言を聞き菅原道真を大宰権帥に貶めた昌泰の変は、聖代の瑕と評されることであった。
- In this government, the Emperor ruled the politics directly without regents or chancellors [chief advisers to the Emperor] as a matter of form, and his time, which was admired as 'Engi no chi (the peaceful era of Engi),' continued for 34 years; however, it is said that the Shotai no Hen (the Shotai Incident), which occurred in 901 when SUGAWARA no Michizane's position was lowered to Dazai no Gon no Sochi after Tokihira made a false charge against him, was the biggest mistake of the government ruled by a son of Heaven.
- 御物(ごもつ。「ぎょぶつ」とも)室町幕府8代将軍足利義政が集めた唐物名物(絵画、工芸品)を東山御物(ひがしやまごもつ)、徳川家に伝えられた名物茶道具を柳営御物(りゅうえいごもつ、柳営は幕府または将軍の意味)と呼ぶ。
- Gomotsu (also called 'Gyobutsu') is the collections of famous things imported from China (pictures and art works) by Yoshimasa AHIKAGA, the eighth shogun of the Muromachi shogunate, are called Higashiyama Gobutsu, and the famous Japanese tea utensils handed down to the Tokugawa clan are called Ryuei Gomotsu (Ryuei is the name of the Shogun or the shogunate).
- しかし、道隆は、本来、皇后が「天子の嫡妻」(『令義解』による令の条文の解釈)であることから、現時点ではあくまで「太上天皇」円融の妻である遵子を皇后にとどめたまま、在位の天皇の嫡妻である定子の立后に強引に踏み切った。
- Since the empress was originally a 'lawful wife of an emperor' (an interpretation of the articles of the Ryo in 'Ryo-no-gige' [commentary on the Ryo]), Michitaka forcibly put up Teishi who was the lawful wife of the reigning emperor, as empress, while Junshi, the wife of 'Daijo tenno' (the Retired Emperor) Enyu, stayed as empress.
- 一条は、伊周の失脚を嘆いて内裏を退出し出家していた定子をあえて再度入内させて世人の批判を浴びるほど定子を深く愛しており、彰子の立后には消極的であったが、長い逡巡の末、周囲の説得もあってついに道長の意向を受け入れた。
- Ichijo loved Teishi who moaned about the downfall of Korechika, retired from the Imperial Palace and entered into priesthood so much that he had her enter into court again regardless of criticism of people, and although he was reluctant to the investiture of the Empress to Akiko, he was persuaded by those around him to accept the intention of Michinaga in the end.
- 日本人の死後の世界観としては、神道的な観点から人間も自然の一部と考えるため「生前の行いの善悪にかかわらず無に(自然)還る。」という考えや、仏教的な観点から死後釈迦の下で修行をし「仏に成る(成仏)」という考えがある。
- With regards to the afterlife, Japanese think 'one returns to nothing (nature) regardless of whether one did good or bad in one's lifetime' based on the Shinto perspective that human beings are part of nature, but also think one undergoes training under Shakyamuni after his/her death to 'become a Buddha' (entering Nirvana) from a Buddhist viewpoint.
- 執匙の高階経由は痘瘡の治療経験が乏しかったため、経験豊富な西尾兼道・久野恭(いずれも小児科医)を召集して拝診に参加させた結果、いよいよ痘瘡の疑いは強まり、17日に武家伝奏などへ天皇が痘瘡に罹ったことを正式に発表した。
- Since the physician (equivalent to doctor) in charge of daily health checks, 高階経由, did not have much experience treating smallpox, Kanemichi NISHIO and Kyo HISANO (they were both pediatricians) who had treated smallpox before, were called in to participate in the medical examination, there was more possibility that the Emperor might have smallpox, on the 17th, the Imperial Palace made an official announcement to Buketenso (an Imperial official in charge of communications between the samurai and the court) that the Emperor was infected with smallpox.
- そこで高橋は幕府に伊能を推薦し、当時ロシア帝国南下の脅威に備えて海岸線防備を増強する必要があった蝦夷地(現在の北海道)の測量を兼ねて、その往復の北関東・東北地方を測量することで子午線1度の測定を行わせるよう願い出た。
- Thus TAKAHASHI recommended INO to the Bakufu and asked for permission to measure a degree of the meridian by surveying North Kanto and Tohoku regions on his way to and from Ezochi (inhabited area of Ainu, the present Hokkaido) which he would survey as well because coastal defense had to be strengthened there in case of an advance southward of the Russian Empire.
- 当初、京都、鎌倉といった風雅な街並みが残る観光地、又は浅草などの人力車の似合う下町での営業が始まり、次第に伊豆伊東、道後温泉といった温泉町や「無法松の一生」にちなむ門司港、有名観光地である中華街などに広がっていった。
- Such businesses initially started in tourist spots with elegant townscapes such as Kyoto and Kamakura, or in downtown areas like Asakusa in Tokyo where jinrikisha blend in well with the scenery, and gradually spread to hot-spring resorts such as Ito Onsen in the Izu area and Dogo Onsen, and the port of Moji, which appears in the movie 'Muhomatsu no issho' (Wild Matsu the Rickshaw Man), and to famous Chinatowns.
- 時代の経過とともに、これらの曲物は「桶」における「結桶」や「井筒」における「石垣」などの登場によって廃れていったが、江戸時代以降も弁当箱や膳、盆、菓子器、華器、茶道用器などに利用され、現在も少なからず生産されている。
- These magemono went into a decline over time and replaced by 'oke' in 'yuioke' and 'ishigaki' in 'izutsu,' but they were used as lunchboxes, trays, and bowls for confectionary, flower arrangement and tea ceremonies, and are still produced in quite a volume today.
- 2005年(平成17年)になってテレビ番組『トリビアの泉』でとりあげられたことがきっかけとなり、銀座三越ではふんどしが2週間で年間売り上げの倍以上が売れたり、 買い求める女性客が目立つようになったという報道が流れた。
- It was reported by the mass media that as fundoshi was featured in a television program 'Toribia no izumi' (the fountain of trivia) in 2005, with this as a turning point, at the Mitsukoshi Ginza Store fundoshi sold more than twice the annual sales in two weeks, and the women customers who purchased fundoshi increased prominently.
- 妖怪漫画家・水木しげるは、牛鬼の背後には牛に関する古代印度(インド)神として、大自在天の化身である伊舎那天や閻魔天が関係しており、また近隣に菅原道真(天満大自在天)を祀った天満宮があることが関係していると推測している。
- Shigeru MIZUKI, a specter comic writer, shows his speculation on the background of Ushioni as saying that Ushioni has something to do with Ishanaten (Isana) and Enmaten, incarnations of Daijizaiten (Mahesvara), which are Indian deities related to a cow, and also that the fact that around Ushioni there is a Tenman-gu Shrine enshrining SUGAWARA no Michizane (Tenman daijizaiten) may have some relationship with Ushioni.
- 「里見八犬士」は、もともと『合類大節用集』(槇島昭武編、1717年刊行)に「尼子十勇士」などとともに掲載された武士の名前のリストである(犬山道節・犬塚信濃・犬田豊後・犬坂上野・犬飼源八・犬川荘助・犬江新兵衛・犬村大学)。
- Eight Dog Warriors of the Satomi clan' is originally a list of warriors placed in 'Gorui-daisetsuyoshu' (edited by Akitake MAKINOSHIMA, published in 1717) along with 'ten brave warriors of the Amago clan' and consists of Dosetsu INUYAMA, Shiino INUZUKA, Bungo INUTA, Keno INUSAKA, Genpachi INUKAI, Sosuke INUKAWA, Shinbe INUE and Daigaku INUMURA.
- 地方公共団体では、それぞれ文化財保護条例を定めて、有形文化財(重要文化財に指定されたものを除く)のうち、その地方公共団体にとって重要なものを「○○都道府県指定有形文化財」、「市町村指定有形文化財」などの形で指定している。
- Each of the local public entities establishes Regulation for the Protection of Cultural Properties, and designates those products that are important to the local public entities among the tangible cultural properties (excluding properties which are designated as important cultural property) in the form of 'a tangible cultural asset designated by xx prefecture', 'a tangible cultural asset designated by municipalities' and so on.
- 治天の君は、自己の軍事力として北面武士を保持し、平氏や源氏などの武士とも主従関係を結んで重用したが、このことは結果的に、武力による政治紛争の解決への道を開くことになり、平氏政権の誕生や源氏による鎌倉幕府の登場につながった。
- Chiten no Kimi, holding Hokumen no Bushi (the Imperial Palace Guards) as his own military power, formed the relationships between lord and vassals with samurai such as the Taira and Minamoto clans and placed them in important positions, but as a result, it opened the way to solving political disputes by military power, and led to the birth of the Taira clan government and the establishment of the Kamakura Bakufu (Japanese feudal government headed by a shogun) by the Minamoto clan.
- 『上宮記』逸文は近年、黛弘道の研究によって推古朝の遺文である可能性も指摘され、その内容の信憑性や実際の血統については前述のとおり議論が分かれているものの原帝紀の編纂(欽明天皇朝か)と同じ頃に系譜伝承が成立したものと思われる。
- Recently, Hiromichi MAYUZUMI's study pointed out the possibility that the surviving fragment of 'Joguki' is a remaining document from the Reign of Empress Suiko, and, even though its credibility and the truth of genealogy remain an open question as mentioned above, the tradition of genealogy appears to have been established around the same time as when Gentekiki (the ur-text of Teiki [records of Emperor's family tree]) was compiled (possibly in the reign of Emperor Kinmei).
- ところが1980年代に入り、継体の出自を伝える『上宮記』の成立が推古天皇朝に遡る可能性が指摘(黛弘道「継体天皇の系譜について」『律令国家成立史の研究』吉川弘文館、1982年)されて、傍系王族説が再び支持を集めるようになった。
- But in the 1980s, the possibility that the creation of 'Joguki' which records the origin of Keitai would go back to the reign of Empress Suiko (Hiromichi MAYUZUMI 'A Denealogical Study of Emperor Keitai' 'Ritsuryo kokka seiritsushi no kenkyu'[Study of the establishment of the Japanese nation under the ritsuryo codes] Yoshikawa Kobunkan Inc. 1982), was brought to light and the collateral line royal family theory regained momentum.
- ジャニーズ事務所のファンと言われ、そのコンサートに行ったとするゴシップ記事が掲載されたこともあったが、平成20年(2008年)9月26日になって、テレビ番組での報道と併せ、コンサートに行った事実が宮内庁発表により否定された。
- A gossip article appeared in a magazine and TV new shows that Princess Mako was a great fan of the star belonging to Johnny's (an idols office) and went to the star's concert, but both the Imperial Household Agency and a TV program denied the claim on September 26 about her going to the concert.
- また、同年に宮内大輔の吉井友実が以前に社長を務めていた日本鉄道の上野駅-高崎駅間開通式典に出席した際に、明治天皇は出席に乗り気ではなく天気も一日中雨であったが、皇后は終始笑顔で応対し吉井を感激させた(吉井の宮島誠一郎宛書簡)。
- Also in the same year, when Empress Dowager Shoken attended the opening ceremony of Nippon Railway Ueno Station – Takasaki Station, which Tomozane YOSHII who was the Kunai-taifu (post of Imperial Household Ministry) used to be president of, the empress handled the event with a smile throughout the whole time even though Emperor Meiji did not show much enthusiasm to attend and it was raining all day; YOSHII was greatly touched because of this (a letter written by YOSHII to Seiichi MIYAJIMA).
- 伎楽の役柄に応じて、治道、獅子、獅子児、呉王(または呉公)、金剛、迦楼羅(かるら)、呉女、崑崙(くろん/こんろん)、力士、波羅門(ばらもん)、大孤父(たいこふ)、大孤児、酔胡王(すいこおう)、酔胡従の14種類が確認されている。
- There were 14 roles in gigaku: Chido (the role of usher), Shishi (Lion), Shishiko (two boys who lead the Shishi), Goo (or Goko) (Man of the country of Wu), Kongo (Thunderbolt-Bearer), Karura (Garuda), Gojo (maid of the country of Wu), Kuron/Konron (lecherous man), Rikishi (the Buddhist guardian king Rikishi), Baramon (Brahmin [the highest caste in India, known for its scholars and priests]), Taikofu (old Persian man), Taikoji (young Persian boy), Suiko-o (Drunken Persian King), and Suikoju (the followers of suiko-o).
- 日本における宗教の信者数は、文化庁「宗教年鑑」によると、神道系が約1億600万人、仏教系が約9,600万人、キリスト教系が約200万人、その他約1,100万人、合計2億1,500万人となり、日本の総人口の2倍弱の信者数になる。
- According to 'Annual Statistics of Religion' (Shukyo Nenkan) issued by the Agency for Cultural Affairs, there are around 106 million Shintoists, around 96 million Buddhists, around 2 million Christians, and around 11million followers of other religions in Japan, adding up to 215 million people, or nearly twice the total population of Japan, belonging to any religion.
- 1980年代以降の吟醸酒ブームを受けて、さらに少酸性酵母、高エステル生成酵母、リンゴ酸高生産性多酸酵母といった高い香りを出す酵母が多数つくられ、都道府県の管轄下にある研究センターや農業大学を中心として新たな酵母の開発が進んだ。
- In response to the ginjo-shu boom in the 1980's and later, many yeasts that yield a high aroma, such as low-acid-producing yeasts, high-ester-producing yeasts, and high-malic-acid-producing yeasts, were developed, and research institutes under prefectural governments and agricultural colleges promoted development of new types of yeasts.
- そのために、落語の表現要素は (1) 噺家の芸に結びつく基本的な要素(言葉、仕草)と (2) 1 を助けるためにその場に応じて何にでも変化できるようなニュートラルな最低限のモノ(小道具、衣装)とに区分することができるのである。
- Accordingly, methods of expression in rakugo can be classified into two categories, basic factors (words and gestures) directly linked with the art of the storyteller, and restricted tools (props and costume) that complement these basic factors through their versatility.
- 亥の日7日前になると、献上する亥の子餅を作る家には、亥の子餅を調理する場所・道具・使用する井戸を木代村では、真言宗・善福寺(どんどろ大師善福寺)、切畑村は法華宗・法性寺の僧侶を請じて、それぞれ清めの加持を行った後に調理が始まる。
- On the day, seven days prior to the day of boar, each house preparing Inoko mochi cakes for the Imperial Court had invited monks of either Zenpuku-ji Temple of Shingon sect (also called Dondoro Taishi Zenpuku-ji) in Kishiro village or Hossho-ji Temple of Hokke sect in Kirihata village in order to hold an incantation to purify the places, instruments and wells for cooking of Inoko mochi, in advance of commencing their cooking process.
- 神道研究において、天皇家の血筋(いわゆる万世一系)を男系で引いていなければ天皇になる資格はないのか、それとも理論上は三種の神器を抑えた権力者は誰であれ天皇となりうるのかについては結論は出ていない(ただし、神道の公式見解ではない)。
- In the study of the Shito religion, a conclusion has not been reached whether one is not qualified to become the Emperor unless one is a man with the Imperial Family blood line (unbroken imperial line) or theoretically, any powerful person with the Three Sacred Treasures of the Imperial Family can become the Emperor (note that this is not the official point of view of Shinto).
- もっと現在に近いものでは、日光街道の2番目の宿場町だった草加宿(現在の草加市)で団子屋を営んでいた「おせん」という老婆が、ある日、侍に「団子を平らにして焼いたらどうか」と言われて始めたのが名前の由来、というよく知られた挿話がある。
- There is a well known story of a time much closer to the present in which 'senbei' is derived from an incident in which an old woman named 'Osen', who was running a dumpling shop in Soka-juku (present Soka City), the second relay station from Nihonbashi, Edo on the Nikko-kaido Road, started to make and sell a different form of dumpling taking advice she received one day from a samurai who told her, 'How about making those dumplings flat and grilling them?'
- その後同4年(1246年)に修明門院の最大の支援者であった当時の朝廷の実力者・九条道家が息子である将軍九条頼経と結んで、執権北条時頼とその後押しを受けた後嵯峨天皇を退けて雅成親王を次期天皇に擁立しようとしているとする風説が流される。
- Then, in 1246, a rumor was circulated that Michiie KUJO who was an influential person in the then imperial court and chief supporter of Shumeimonin colluded with his son, Shogun Yoritsune KUJO, and intended to put up Shogun Yoritsune KUJO as the next Emperor by dismissing the regent Tokiyori HOJO and Emperor Gosaga who were supported by him.
- 外国元首・弔問使節の拝礼、参列者の一斉拝礼の後、再び葬列を組んで四谷四丁目、新宿三丁目、新宿四丁目、首都高速道路首都高速4号新宿線初台出入口、中央自動車道八王子インターチェンジを経て陵所(武蔵陵墓地昭和天皇陵「武蔵野陵」)へ向かった
- A funeral procession was re-formed after prayer by heads of states, funeral envoys from other countries, and other attendants, and then they went to His Majesty's Mausoleum named the Musashino no Misasagi in the Musashino Imperial Graveyard via Yotsuya 4-chome, Shinjuku 3-chome, Shinjuku 4-chome, the Hatsudai exit of the Metropolitan Expressway No. 4 Shinjuku Route, and the Chuo Expressway Hachioji Interchange.
- 頼長は宇治にいる忠実に助けを求め、上洛した忠実は法皇に対して、藤原道長の娘・藤原彰子や非執政者の娘(藤原師輔の娘・藤原安子、藤原師実の養女・藤原賢子)が立后した例を示し、頼長には近衛天皇の母・美福門院に書を送って嘆願することを命じた。
- Yorinaga sought Tadazane who was in Uji for help; Tadazane came out of Uji, ordered Yorinaga to send the document to Bifukumonin, the mother of Emperor Konoe, to ask for Masaruko to be enthroned, presenting the case examples to the Cloistered Emperor that the daughter of Michinaga FUJIWARA, FUJIWARA no Shoshi, and daughters either of which was not the daughter of a governor; FUJIWARA no Anshi; the daughter of FUJIWARA no Morosuke; FUJIWARA no Kenshi, the adopted daughter of FUJIWARA no Morozane were enthroned.
- 学問の神として広く崇敬を受けていた天神様の菅原道真としての姿を見せたこと、また三つ子を貴族に仕える舎人として配置し庶民にも政治の混乱が及ぶ様を描いたこと、そして劇的な展開を備えた本作は大きな評判を呼び、義太夫狂言の人気を大いに高めた。
- This work and Gidayu Kyogen (Kabuki adaptations of puppet plays) received great popularity by showing the greatly worshipped academic god Tenjin in the form of SUGAWARA no Michizane, and having the story told from the point of view of a servant of a nobles with triplets to show the influence of political turmoil to the public, and having the theatrical like turn of events.
- 江戸時代の浮世絵師、鳥山石燕が著した『今昔百鬼拾遺』(右画)によると、「小雨坊ハ 雨そぼふる夜、大みねかつらぎの山中に徘徊して 斉料をこふとなん」とあり、雨の夜に修験道の霊山・大峰山や大和葛城山山中に現れては、行者に物乞いをするとある。
- According to 'Konjaku Hyakki Shui (Ancient and Modern Gleanings of the Hundred)' written by Sekien TORIYAMA (see the right picture), Kosamebo appears on a drizzling rainy night in Mt. Omine, the sacred mountain of Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts) and Mt. Yamato Katsuragi, and begs practitioners of Shugendo for food.
- 出家し法皇となった後には、奈良時代初期に徳道が観音霊場三十三ヶ所の宝印を石棺に納めたという伝承があった摂津国の中山寺(兵庫県宝塚市)でこの宝印を探し出し、紀伊国熊野から宝印の三十三の観音霊場を巡礼し修行に勤め大きな法力を身につけたという。
- After the Emperor became a cloistered emperor in the pious life, he found this hoin (a seal used in Temples) in Nakayama-dera Temple of Settsu Province (Takarazuka City, Hyogo Prefecture), where it is said that Tokudo left a hoin (a seal used in temples) inside the stone coffin of the 33 Kannon Reijo (a sacred place) during the early Nara period, the Emperor worked hard and gained the power of the Buddhist dharma (Law) by visiting the 33 Kannon Reijo (a sacred place) from Kumano, Kii Province.
- 国または政府によって基本方針を策定し、その地域の関係者との協議を行い地方自治体である市町村や都道府県による観光圏の整備計画の作成とそれらの整備事業の実施に必要な事を関係する観光などの事業者とともに行い、その圏の発展を促すことを目指すもの。
- The aim is that the nation or government formulates the basic policy, has talks with the people involved in the area, works with relevant companies (including tourism operators) on the things necessary for preparation of the plan for the development of sightseeing area by the local government such as the municipalities or prefectures and the implementation of its development project, and promotes the development of that area.
- 『東海道四谷怪談』の「隠亡掘の場」、『南総里見八犬伝』の「円塚山の場」、『花街模様薊色縫』(十六夜清心)の「百本杭の場」、『神明恵和合取組』(め組の喧嘩)の「八ツ山下の場」、『盲長屋梅加賀鳶』(加賀鳶)の「赤門前の場」などがこれにあたる。
- Such danmari include the 'Ombobori scene' in Tokaido Yotsuya Kaidan (Tokaido Yotsuya ghost stories), the 'Mount Maruzuka scene' in 'Nanso satomi hakken-den' (the story of the eight dog samurai and a princess of the Satomi family in the Nanso region), the 'Inasegawa Hyappongui scene' in 'Sato Moyo Azami no Ironui' (Izayoi Seishin), the 'Yatsuyamasita scene' in 'Kamino Megumi Wago no Torikumi' (Megumi no kenka (the fight of megumi), and the 'Akamonmae scene' in 'Mekuranagaya Umegakagatobi' (Kagatobi).
- このため、承久の乱後においては、幕府の政治的影響力の拡大を差し引いても後鳥羽院に同情的な意見は少なく、『愚管抄』・『六代勝事記』・『神皇正統記』などは、いずれも院が覇道的な政策を追求した結果が招いた自業自得の最期であったと手厳しいものがあった。
- Consequently, after the Jokyu War there was little sympathy for Go-Toba-in, although the Kamakura government had strong political power; in historical books such as 'Gukansho,' 'Rokudai shojiki' and 'Jinno shotoki,' it is said that the Emperor deserved to die the way he did after ruling the government through the use of his dominant power.
- 共に天皇の王道的統治を説くものの、上杉は天皇と国家を混同し、「天皇は、天皇自身のために統治する」「国務大臣の輔弼なしで、統治権を勝手に行使できる」とし、美濃部は「天皇は国家人民のために統治するのであって、天皇自身のためするのではない」と説いた。
- Though they both proclaimed imperial governing by the emperor, Uesugi mixed the emperor with the state and said 'the emperor rules for himself' and 'he can exercise governing right at his will without hohitsu by Minister of State', whereas Minobe said 'the emperor rules for nation's people, not for himself.'
- 『古事記』では、紀伊国造宇豆比古(うずひこ・うじひこ/菟道彦)の妹・山下影日売を娶り、建内宿禰(武内宿禰)を生むとあるが、『書紀』では、孫の武内宿禰の父を屋主忍男武雄心命(やぬしおしおたけおごころのみこと)としており、彼は彦太忍信命の子となる。
- According to the 'Kojiki,' he took the younger sister of Kiinokuni no Miyatsukuko Uzuhiko (Ujihiko), Princess Yamashitakagehime to wife, and had a son, TAKENOUCHI no Sukune (written as 建内宿禰 or 武内宿禰), however, according to the 'Nihonshoki,' the father of his grandson TAKENOUCHI no Sukune was Yanushioshiotakeogokoro no mikoto, who, therefore, would be the son of Hikofutsuoshinomakoto no mikoto.
- 歌舞伎作品の中でも、当時(大まかな時代として江戸時代)の出来事を扱う世話物であるこの作品は、『東海道四谷怪談』の後日譚、並木五瓶の『五大力恋緘(ごだいりきこいのふうじめ)』の書き換え、『仮名手本忠臣蔵』の外伝としての性格を持つ物語が展開される。
- Among the kabuki programs, this 'sewamono' deals with the then current affairs (of roughly the Edo period) and contains various characteristic stories including a sequel to 'Tokaido Yotsuya Kaidan' (a sewamono dealing with a ghost story in Yotsuya), a rewrite of 'Godairiki Koi no Fujime' (a sewamono based on a real-life serial murderer) originally written by Gohei NAMIKI and a side story of 'Kanadehon Chushingura' (a famous story of loyal retainers).
- 参謀の西郷隆盛に補佐され官軍は東海道を下って行くが、この東征の旅路も実はのどかなものであり、親王は常に輿に乗って移動し、途中の宿場で馬の遠乗りをしたり、各地の名産品に舌鼓を打ったり、花見や和歌に興じたりする様子が親王自身の日記に書き残されている。
- The Prince was supported by a staff officer, Takamori SAIGO and as the government army was advancing down the Tokaido, it was recorded in Imperial Taruhito's diary that it was a quiet country road to the east, the Prince was on the palanquin, he went on horseback, riding to far places along the way, ate many nice foods which were popular in various places, and enjoyed looking at Cherry blossoms and writing poetry.
- 偽書とされる神道五部書のうち『倭姫命世紀』、『神祇譜伝図記』ではニニギは31万8543年、ホオリは63万7892年、ウガヤフキアエズは83万6042年の治世とされ、計は179万2477年となる。)が経ったが、未だに西辺にあり、全土を王化していない。
- (in 'Yamato hime no mikoto seiki' and 'Jingi fuden zuki' of Shinto Gobusho (Five Books of Shinto) which are considered to be forged ones, it is believed that Ninigi reigned 318,543 years, Hoori reigned 637,892 years, and Ugaya Fukiaezu reigned 835,042 years, then these came to a total of 1,792,477 years), however, we are still in the west, so we have not governed the whole land.
- 「御物」の用例としては、室町幕府8代将軍足利義政の所蔵品を指して東山御物(ひがしやまごもつ)、徳川家伝来の名物茶道具を指して柳営御物(りゅうえいごもつ)などと言う場合があるが、単に「御物」と言えば皇室の私有物を指し、「ぎょぶつ」と読むのが通例である。
- The examples of 'gyobutsu' are the Higashiyama Gomotsu, which was the collection of Yoshimasa ASHIKAGA, the eighth shogun of the Muromachi shogunate, and also the one called 'Ryuei Gomotsu, which consists of famous Japanese tea utensils (tea things handed down to the Tokugawa clan); however, the word 'Gyobutsu' simply means the belongings of the Imperial Family and is usually referred to as 'gyobutsu.'
- 財産税の賦課を受けてほとんどの者が資産の多くを失い、長く経済的な困窮に苦しんだ者がいる一方、資産の一部を確保して一定の生活レベルを維持できた者、事業を興して成功した者、皇室・旧華族・神道などに関係する職に就いたりして、社会の名士として活動を続けた者もいた。
- Most of them lost a large part of their assets in taxes and suffered financial difficulties for a long time; some, however, managed to keep hold of some of their assets and so were able to maintain their previous standard of living, others achieved success by starting their own business, while still others found employment in occupations related to the Imperial Family, the former nobility, or Shintoism. The fates of these former members of the Imperial Family varied thereafter.
- 出生地については諸説あり、父宗良親王が長年拠点とした信濃国大河原(現、長野県大鹿村)や、遠州に漂着後しばらく滞在した遠江国井伊谷(現、静岡県浜松市引佐町井伊谷)であったとされ、それに付随して母も知久氏の女や井伊道政(徳川家康の重臣井伊直政の祖)の娘と諸説ある。
- There are several theories about his place of birth, and it is said that it was Okawara, Shinano Province (present-day Oshika-mura, Nagano Prefecture), where his father, Imperial Prince Muneyoshi, maintained a foothold for many years, or Iinoya, Totomi Province (present-day Iinoya, Inasa-cho, Hamamatsu City, Shizuoka Prefecture), where his father stayed for a while after being washed up on the shore of Enshu, and following that, there are several theories about his mother, assuming her to be a woman of the Chiku clan, or a daughter of Michimasa II (ancestor of Naomasa II, a senior vassal of Ieyaku TOKUGAWA).
- 江戸時代には儒教や仏教などの外来思想に批判的な立場から古典や神道を研究する国学が盛んになると、神国思想もまた広く受け入れられるようになり、それが幕末の黒船来航などの外的圧力の増大とともに攘夷論へと発展し、尊王攘夷運動が展開されてやがて江戸幕府滅亡の原因となった。
- In the Edo period, once the study of ancient Japanese thought, classics, and Shinto became popular under the view point of criticizing beliefs from overseas like Confucianism and Buddhism, the belief of Shinkoku was widely accepted, it developed the principle of excluding foreigners in the face of pressure from Western ships coming to Japan in the last days of the Tokugawa shogunate, the movement of 'Revere the Emperor and expel the barbarians' (19th century slogan advocating reverence for the Emperor and the expulsion of the barbarians or foreigners) was established which caused of the fall of the Edo bakufu (Japanese feudal government headed by a shogun).
- このため、為子の次の后として藤原時平の妹藤原穏子を入内させようとした醍醐天皇・藤原時平とこれに反対する宇多上皇との対立が発生(『九暦』)し、後の宇多上皇による斉世親王の皇位継承者指名問題及び菅原道真の大宰権帥左遷事件(いわゆる昌泰の変)に発生したとも言われている。
- Therefore, Emperor Daigo and FUJIWARA no Tokihira who intended to have FUJIWARA no Onshi, younger sister of FUJIWARA no Tokihira, enter into the court as the next empress of Tameko, this conflicted with Retired Emperor Uda who objected against it ('Kyureki' (diary of FUJIWARA no Morosue)), and it is said that this conflict developed to a later problem when Retired Emperor Uda designated Imperial Prince Tokiyo as the heir to the Imperial Throne, and to an incident of demotion of SUGAWARA no Michizane, Dazai gon no sochi (Provisional Governor-General of the Dazai-fu offices) (so-called the Shotai Incident).
- 天皇の譲位については古くは仏道専心説が有力であったが、近年では藤原氏からの政治的自由を確保するためとする説、一旦臣下から皇族に復帰して即位したためにこれに不満を抱く他の皇族の皇位要求の動きに先んじた説などがある(後述の『大鏡』の陽成上皇の発言はその暗示ともされる)。
- In the old days it was believed that Emperor Uda came to power due to his strict Buddhist belief; however, one recent theory says the reason was that dominant political control had been taken away from the Fujiwara clan, or that it was done to stop the complaints from the royal families after Emperor Uda came into power by coming back to the Imperial Family, although he had become an allegiant (as indicated by the retired Emperor Yozei in his remark in 'Okagami (The Great Mirror),' which is described below).
- また、現在でも北海道地方では、下の句かるたというやや特殊な百人一首が行われており、読み札に歌人の絵がなく、上の句は読まれず下の句だけが読まれ、取り札は厚みのある木でできており、表面に古風な崩し字で下の句が書いてあるという、江戸期の面影を残したかるたが用いられている。
- At present, in the Hokkaido region is found the trace of the uta-garuta of the Edo period; it is a unique game called 'Shimo-no-ku Karuta' using the yomi-fuda without the portraits of the poets and the thick wooden tori-fuda on which are written only shimo-no-ku in classical kuzushi-ji, and in that game, the players read only shimo-no-ku.
- また、発見者は、「埋蔵文化財保管証」を管轄の都道府県、政令指定都市及び中核市の教育委員会に提出し、これを照合することによって法102条(旧法61条)の鑑査が行われ、実物を見たことと同様にみなし、「文化財認定の通知」を警察署に行い、発見者にも認定通知の写しが送付される。
- Also, the finder shall submit the 'certificate of custody of buried cultural property' to the Boards ofEducation of prefectures, designated cities and core cities and upon finding the said object to be a cultural property under Article 102 of the Protection Law (Article 61 of the former Protection Law), the 'notice of recognition as a cultural property' shall be sent to the police station with a copy sent to the finder.
- 5年(135年)9月、諸国に令して、行政区画として国 郡(くにこおり)・県邑(あがたむら)を定め、それぞれに国造(くにのみやつこ)・稲置(いなぎ)等を任命して、山河を隔にして国県を分かち、阡陌(南北東西の道)に随って邑里(むら)を定め、古代日本の地方官制の整備を図った。
- In September 135, he issued an imperial ordinance and established Kuni Kori and Agata Mura as administrative districts, and then he appointed Kuni no miyatsuko (provincial governor) and Inagi (regional official responsible for rice storage) for each district, drew boundaries at mountains and rivers between provinces, and laid down Mura (village) along Senpaku (roads) to develop local bureaucratic system in ancient Japan.
- 『日本書紀』には、神ではなく、人間としての力士同士の戦いで最古のものとして、垂仁天皇7年(紀元前23年)7月7日 (旧暦)にある野見宿禰と「當麻蹶速」(当麻蹴速)の「捔力」(「すまひとらしむ」または「すまひ」と訓す)での戦いである(これは柔道でも柔道の起源とされている)。
- According to 'Nihonshoki' (The Chronicles of Japan), the oldest fight between human fighters, not gods, was a fight between NOMI no Sukune and TAIMA no Kehaya at 'Sumaitorashimu' (also sometimes called 'Sumai') on August 26, B.C. 23 (this fight is also regarded as the origin of judo).
- 作家の芥川龍之介は、日本にいくら宗教を根付かせようとしても無理なのは、日本が古来から「八百万の神」を崇める、神道などに見られる独特の宗教観を持つからで、釈迦もイエス・キリストも日本にくれば神々の一人という扱いになる、といった主旨のことをある短編作品の登場人物に語らせている。
- Writer Ryunosuke AKUTAGAWA made a character in one of his short stories say things to the effect that efforts to plant any religion in Japan would not be rewarded because Japanese people had had a unique view of religion to revere 'eight million different deities' since ancient times, which can be found in Shinto, Buddha and Jesus Christ being considered to be one of these deities in Japan.
- 発端の大学之助の懸想は忠臣蔵大序における師宣の、第三幕の俊行の計略は忠臣蔵の七段目由良之助の、五幕目のおりよ殺しと五十両強奪は五段目の定九郎の与市兵衛殺しの、第六幕のお亀の身売りは六段目のお軽の、大詰めの兄弟の名乗りは『伊賀越道中双六』の平作と重兵衛の名乗りを下敷きにしたもの。
- The love of Daigakunosuke in Act 1 is based on that of Moronobu in Act 1 of Chushingura; the plot of Toshiyuki in Act 3 is based on that of Yuranosuke in Act 7 of Chushingura; the murder of Oriyo and robbery of 50 ryo in Act 5 is based on the murder of Yoichibe by Sadakuro in Act 5; Okame's selling herself in Act 6 is based on that of Okaru in Act 6; brothers' revealing their identity in the final act is based on that of Heisaku and Jubei in 'Iga-goe Dochu Sugoroku' (Revenge Sought Across the Path of Iga).
- 元正天皇(元正天皇)は即位直前に一品を与えられたこと、孝謙天皇の後継者に擬えられた道祖王(廃太子)及び大炊王(淳仁天皇)がいずれも一品親王である新田部親王・舎人親王(いずれも故人)の子であり、陽成天皇の事実上の廃位後に立てられた時康親王(光孝天皇)は当時唯一の一品親王であった。
- The Empress Gensho was conferred Ippon just before the enthronement, and Funado no Okimi (the deposed crown prince) and the Prince Oi (the Emperor Junnin) who were the sons of both Ippon Shinno, the Imperial Prince Niitabe and the Imperial Prince Toneri (both deceased); the Imperial Prince Tokiyasu (the Emperor Koko) was the only Ippon Shinno at that time when he ascended after the Emperor Yozei's de facto dethronement.
- 摂関家藤原北家藤原道兼・宇都宮蓮生(宇都宮頼綱)が京都嵯峨野に建築した別荘、小倉山荘の襖色紙の装飾の為に、蓮生より依頼を受けた鎌倉時代の歌人藤原定家が、上代の天智天皇から、鎌倉時代の順徳天皇まで、百人の歌人の優れた和歌を年代順に一首ずつ百首選んだものが小倉百人一首の原型と言われている。
- In the Kamakura period (1185-1333), when a member of Sekkan-ke (the families which produced regents) the Northern Branch of the Fujiwara family, FUJIWARA no Michikane and Renjo UTSUNOMIYA (Rensho UTSUNOMIYA or Yoritsuna UTSUNOMIYA) built a villa at Sagano of Kyoto, they commissioned a master of poetry FUJIWARA no Teika (1162-1241) to choose outstanding waka for decorating the shikishi (square piece of fancy papers) of the fusuma (papered sliding doors) of the villa (later it was called Ogura-sanso Villa); Teika selected one hundred tanka, each one by distinguished poets and arranged them in chronological order from Emperor Tenji of the period of Jodai (before Taika no Kaishin of 645 which Tenji conducted when he was still a prince) until Emperor Juntoku of the Kamakura period; that has been said to be the prototype of 'Ogura Hyakunin Isshu.'
- 聖武天皇の出家(神⇒仏)、孝謙太上天皇の再即位(仏⇒神)など神仏混交が進み天皇の地位が変質するなか、孝謙天皇(称徳天皇)の看病禅師として宮中に入り、寵愛されるようになっていた道鏡は、天皇に準ずる法王に即位し、家政機関も設置されるなど事実上の女帝との共同統治者となり仏教事業や神祇を司った。
- While Shinto and Buddhist deities progressed to commingle and the position of the Emperor was transformed, with the entry of Emperor Shomu into priesthood (God to Buddha) and the re-enthronement of the Retired Empress Koken (Buddha to God), Dokyo, who entered the imperial court as a nursing-dhyana-priest for Empress Koken (Empress Shotoku) and had been favored by her, was enthroned as the Priest Emperor, acting correspondingly with the Emperor, and he became the de-facto co-governor with the Empress, in charge of the management Buddhism business and religious ceremonies for gods of heaven and earth.
- 北海道では小樽市、東京都内では浅草、埼玉県では川越市、千葉県では成田市、神奈川県では鎌倉市と中華街、静岡県では伊東市と掛川市、松崎町、岐阜県では高山市・郡上八幡、京都府では嵐山・左京区・東山区、奈良県では奈良公園、愛媛県では松山道後温泉、九州地方では福岡県の門司港、大分県の由布市で利用できる。
- Sightseeing tours are available in the following locations: Otaru City in Hokkaido Prefecture; the Asakusa district of Tokyo; Kawagoe City in Saitama Prefecture; Narita City in Chiba Prefecture; Kamakura City and Chinatown in Kanagawa Prefecture; Ito City, Kakegawa City, and Matsuzaki Town in Shizuoka Prefecture; Takayama City and Gujohachiman Town in Gifu Prefecture; the Arashiyama district, Sakyo Ward, and Higashiyama Ward in Kyoto Prefecture; Nara Park in Nara Prefecture; Dogo Onsen, Matsuyama, in Ehime Prefecture; and, in Kyushu, the port of Moji in Fukuoka Prefecture and Yufu City in Oita Prefecture.
- 自らが能書家としても知られる唐の太宗 (唐)が王羲之の書道を愛し、その殆ど全てを集めたが、蘭亭序だけは手に入らず、最後には家臣に命じて、王羲之の子孫にあたる僧の智永の弟子である弁才の手から騙し取らせ、自らの陵墓である昭陵 (唐)に他の作品とともに副葬させた話は、唐の何延之の『蘭亭記』に載っている。
- The 'Ranteiki' written by 何延之 in Tang says that Taiso (Tang tai zong), who was known as a noshoka (master of calligraphy) and loved Wang Xi-Zhi's calligraphy so much, collected all of his works except for the Ranteijo, and ordered his vassal to steal it from Bensai, who was a disciple of Wang Xi-Zhi's descendant priest CHI Ei, as a last resort and buried it in his own imperial mausoleum Shoryo (Tang) and other Wang Xi-Zhi's works.
- シテ、ワキともに中入りした舞台に、狂言方が扮する従者が登場、前段のあらすじを語ったのち「道真は雷となって内裏に行き悪事をなさっている。案の定、僧正(法性坊)のもとに勅使がきて内裏でご祈祷せよとのこと、初めは断っていた僧正も三度目の使いを受け、この上は是非におよばずと参上せられる。皆々用意をせよ」と言う。
- On the stage without shite and waki who are taking a break, enter the follower acted by a kyogen-kata (kyogen player), and he speaks a rough plot of the first half and, thereafter, says 'Michizane went to the Imperial Palace precincts and is doing bad things. As I expected, the imperial messenger went to the priest (Hossho-bo) and ordered the priest to come to the Imperial Palace precinct and pray to expel the evil spirit. The priest first refused the order but, receiving the third messenger, the priest thought there was no choice and went there. Every body, please be ready.'
- 保延年間に書かれた『長秋記』(保延元年6月7日条)によれば、陽成上皇が宇多天皇の内裏に勝手に押し入ろうとしたために、上皇といえども天皇の許しなく内裏に入る事が禁じられたが、後に昌泰の変が起きた時に醍醐天皇に菅原道真の左遷を止めさせようとして内裏に入ろうとした宇多上皇がこの決まりを盾に阻まれたと記されている。
- According to the 'Chousyu-ki' (an article of June 7, 1135) written during the Hoei period, when the retired Emperor Yozei had tried to enter the palace, Emperor Uda forbade the retired Emperor Yozei from entering the palace without his permission; however, later on Emperor Uda tried to enter the palace when the Shotai-no-Hen/Shotai Incident happened, and he tried to ask Emperor Daigo to stop SUGAWARA no Michizane's degradation, but could not do so because of the regulation that he himself had made.
- お松が強請に言う「今こそこうした女房なれ、元はわたしも祇園町、拾壱匁六分の、花を咲かせて宮川町、縄手をふんで道場か、高台寺前下り坂、八坂と落ちて欠け上り、二条新地や御りょう裏、おはもじながら虱の辻、泣かぬ勤めの蛍茶や、あらゆる場所を欠けめぐり・・・」の科白は七五調の小気味よい調子で京の花街を巧みに織り込んでいる。
- The threatening lines of Omatsu, 'I am like this now, but once I was in Gion-machi, earning twelve monme six fun (monme and fun are units of silver currency; fun is one-tenth of monme), being successful in Miyagawa-cho, went through rice fields to Dojo, then to a downhill in front of Kodai-ji Temple, down to Yasaka, up to Nijo-shinchi and behind Goryo Shrine, to the embarrassing lousy streets, and didn't cry working at a night tea house, going around everywhere...' artfully illustrates the red-light districts of Kyoto with the lilting rhythm of seven-and-five syllable meter.
- 暑寒別天売焼尻国定公園、ニセコ積丹小樽海岸国定公園、津軽国定公園、男鹿国定公園、鳥海国定公園、佐渡弥彦米山国定公園、能登半島国定公園、越前加賀海岸国定公園、若狭湾国定公園、北長門海岸国定公園、玄海国定公園、壱岐対馬国定公園など多くの地が国定公園の指定を受けているが、近時、道路港湾によりその風景は破壊されつつある。
- There are numerous areas along the Sea of Japan coastline that have been designated as quasi-national parks including the Shokanbetsu-Teuri-Yagishiri Quasi-National Park, Niseko-Shakotan-Otaru Kaigan Quasi-National Park, Tsugaru Quasi-National Park, Oga Quasi-National Park, Chokai Quasi-National Park, Sado-Yahiko-Yoneyana Quasi-National Park, Noto Peninsula Quasi-National Park, Echizen Kaga Coast Quasi-National Park, Wakasa Bay Quasi-National Park, Kitanagato Beach Quasi-National Park, Genkai Quasi-National Park and Iki-Tsushima Quasi-National Park but recently, constructions of roads, ports and harbors are damaging those landscapes.
- 文化財保護法第2条第1項第1号では、建築物、絵画、彫刻、工芸、書道、典籍、古文書その他の有形の文化的所産で、日本国にとって歴史上または芸術上価値の高いもの(これらのものと一体をなしてその価値を形成している土地その他の物件を含む。)並びに考古資料及びその他の学術上価値の高い歴史資料を、「有形文化財」と定義している。
- Under No.1, Item 1, Article 2 of the Law for the Protection of Cultural Properties, 'tangible cultural properties' are defined as buildings, paintings, sculptures, crafts, calligraphy, classical books, paleography, and other cultural products with tangible forms (including land and other properties that create value by being a part of those products) that possess high historical or artistic value for Japan as well as archaeological artifacts and other historical documents with high academic values.
- 兄弟:山階宮晃親王 - 聖護院宮嘉言親王 - 曼殊院宮譲仁入道親王 - 久邇宮朝彦親王 - 男子 - 伏見宮貞教親王 - 男子 - 小松宮彰仁親王 - 北白川宮能久親王 - 男子 - 男子 - 華頂宮博経親王 - 北白川宮智成親王 - 伏見宮貞愛親王 - 清棲家教 - 閑院宮載仁親王 - 東伏見宮依仁親王(女子省略)
- Brothers: Imperial Prince Yamashina no Miya Akira, Imperial Prince Shogoin no Miya Yoshikoto, Imperial Prince Manshuin no Miya Jonin Nyudo, Imperial Prince Kuni no Miya Asahiko, son, Imperial Prince Fushimi no Miya Sadanori, son, Imperial Prince Komatsu no Miya Akihito, Imperial Prince Kitashirakawa no Miya Yoshihisa, son, son, Imperial Prince Kacho no Miya Hirotsune, Imperial Prince Kitashirakawa no Miya Satonari, Fushiminomiya Imperial Prince Sadanaru, Ienori KIYOSU, Imperial Prince Kaninnomiya Kotohito, and Imperial Prince Higashifushimi no Miya Yorihito (daughters were omitted)
- Brothers: Imperial Prince Yamashinanomiya Akira - Imperial Prince Shogoinnomiya Yoshikoto - Manjuinnomiya Yuzuhito Nyudo Shinno - Imperial Prince Kuninomiya Asahiko - son - Imperial Prince Fushiminomiya Sadanori - son - Imperial Prince Komatsunomiya Akihito - Imperial Prince Kitashirakawanomiya Yoshihisa - son - son -Imperial Prince Kachonomiya Hirotsune - Imperial Prince Kitashirakawanomiya Satonari - Imperial Prince Fushiminomiya Sadanaru - Ienori KIYOSU - Imperial Prince Kaninnomiya Kotohito - Imperial Prince Higashifushiminomiya Yorihito (sisters not included).
- His brothers are as follows: the Imperial Prince Yamashinanomiya Akira, the Imperial Prince Shogoinnomiya Yoshikoto, the priestly Imperial Prince Manshuinnomiya Jonin, the Imperial Prince Kuninomiya Asahiko, a son, the Imperial Prince Fushiminomiya Sadanori, a son, the Imperial Prince Komatsunomiya Akihito, the Imperial Prince Kitashirakawanomiya Yoshihisa, a son, a son, the Imperial Prince Kachonomiya Hirotsune, the Imperial Prince Kitashirakawanomiya Satonari the Imperial Prince Fushiminomiya Sadanaru, Ienori KIYOSU, the Imperial Prince Kaninnomiya Kotohito, and the Imperial Prince Higashifushiminomiya Yorihito (The list of sisters is omitted.)
- 代表的な人物としては、千宗旦・金森宗和・小堀遠州の茶道、後水尾天皇・池坊専好の生け花、安楽庵策伝・三浦為春・松永貞徳・烏丸光広などの文学、石川丈山・林羅山・堀正意の儒学、沢庵宗彭・一糸文守・鈴木正三の禅、近衛信尹・松花堂昭乗・本阿弥光悦の寛永の三筆、角倉素庵・近衛信尋の書、俵屋宗達・狩野探幽の絵画、野々村仁清の陶芸などが挙げられる。
- Famous persons are SEN no Sotan/Sowa KANAMORI/Enshu KOBOI of tea ceremony, the Emperor Gomizunoo/Senko IKENOBO of flower arrangement, Sakuden ANRAKUAN/Tameharu MIURA/Teitoku MATSUNAGA/Mitsuhiro KARASUMARU of literature, Jozan ISHIKAWA/Razan HAYASHI/Seii HORI of Confucianism study, Soho TAKUAN/Monju ISSHI/Shosan SUZUKI of Zen, Nobutada KONOE/Shojo SHOKADO/Koetsu HONNAMI of Kanei no sanpitsu (the three masters of calligraphy in Kanei era), Soan SUMINOKURA/Nobuhiro KONOE of calligraphy, Sotatsu TAWARAYA/Tanyu KANO of paintings and Ninsei NONOMURA of ceramic art.
- 神亀6年(729年)2月、漆部造君足(ぬりべのみやつこきみたり)と中臣宮処東人(なかとみのみやこのむらじあずまひと)が「長屋王は密かに左道を学びて国家を傾けんと欲す。」と密告があり、それをうけて藤原宇合(ふじわらのうまかい)らの率いる六衛府の軍勢が長屋王の邸宅を包囲し、舎人親王などによる糾問の結果、長屋王はその妃吉備内親王と子の膳夫王らを縊り殺させ服毒自殺した。
- Nuribe no miya tsukokimitari and Nakatomi no miya konomuraji azumahito got secret information that 'Prince Nagaya was led into the wrong course and wished to subvert the state', so the troops of rokuefu (six guard divisions) led by FUJIWARA no Umakai besieged the residence of Prince Nagaya and, as a result of inquiries by Imperial Prince Toneri and others, Prince Nagaya ordered to strangle his empress Imperial Princess Kibi and his son Kashiwade no Okimi to death and killed himself with poison.
- 黒・藍色系統では、「公家荒」と呼ばれる国家転覆を狙う大悪人(菅原伝授手習鑑の藤原時平)の隈や、嫉妬の鬼と化した女性の「般若隈」(道成寺の白拍子花子、その本性は清姫)、女妖怪に使う「鬼女隈」(紅葉狩の鬼女紅葉や戻橋の女に化けた鬼など)、荒れ狂う悪霊の怨念を表した「亡霊隈」(船弁慶の平知盛)など猛々しさは紅色の隈取に匹敵するが、冷酷であったり妖力を使う悪役のものである。
- Black and navy was used for the make-up of 'Kugeare' (wild kuge (noble)), who was the villain (FUJIWARA no Sihei of 'Sugawara Denju Tenarai Kagami') that schemed to overthrow the government, female that turned into ogre with jealousy ('hannya-guma' (makeup like hannya, female demon) (Shirabyoshi (a women who play Shirabyoshi (Japanese traditional dance)) Hanako of 'Musume Dojoji' (Young Woman) whose real name was Kiyohime (Princess Kiyo)), female monster 'kijo-kuma' (makeup like a female ogre) (female ogre that gathered autumn leaves or ogre that disguised itself as the female of Modori-bashi bridge, 'borei-guma' (ghost make-up) that expressed the grudge of crazed evil spirit (TAIRA no Tomomori of Funa Benkei) that roughness equaled that of crimson colored Kumadori, but used on villains who were cruel or used spiritual power.
- 大日本帝国陸軍参謀であった石原莞爾は、「人類が心から現人神(あらひとがみ)の信仰に悟入したところに、王道文明は初めてその真価を発揮する。最終戦争即ち王道・覇道の決勝戦は結局、天皇を信仰するものと然らざるものの決勝戦であり、具体的には天皇が世界の天皇とならせられるか、西洋の大統領が世界の指導者となるかを決定するところの、人類歴史の中で空前絶後の大事件である。」と主張した。
- The general officer of the Imperial Japanese Army, Kanji ISHIWARA said 'Where all the human beings believe in the Arahitogami, the civilization of the rule of Right shows its real value for the first time. The last war, the final match between the rule of right and the rule of might is in fact a match between people who believe in the Emperor and people who don't. So the war is to decide if the Emperor becomes the Emperor of the world or the Western President becomes the leader of the world. This is the biggest event of all time in our history.'
- 土地に埋蔵されている文化財としての価値が認められる「遺構」、および、有形文化財としての価値が推定される「遺物」の範囲、すなわち、法的に「埋蔵文化財」として取り扱うことのできる範囲は、1998年(平成10年)9月29日付文化庁次長による都道府県教育委員会教育長あての「埋蔵文化財の保護と発掘調査の円滑化等について(通知)」、いわゆる平成10年の「円滑化通知」によって定義された。
- The scope of 'ancient structural remnant' that is recognized worth as a cultural property buried under the ground and 'relic' that is estimated to be worth as a tangible cultural property, or the legal scope of 'buried cultural property,' was defined by the 'notice concerning the protection of buried cultural properties and facilitation of their excavation researches, etc.,' issued by the Deputy Commissioner for Cultural Affairs to the Directors of the Prefectural Boards of Education as of September 29, 1998, or the so-called 'notice for facilitation' of 1998.
- しかしながら公家は実権は失っていたものの茶道・俳諧等の文化活動においてその嫡流たる天皇の権威高揚に努め、天皇は改元にあたって元号を決定する最終的権限を持っていたこと(元号勅定の原則)を始め、将軍や大名の官位も、儀礼上全て天皇から任命されるものであり、権威の源泉として重要な意味を持つ存在であった(これに対しても幕府が元号決定や人事への介入を行い、その権威の縮小・儀礼化を図っている)。
- However, even though Kuge had lost their actual power, they strived to elevate the authority of the Emperor as the main branch of a family in cultural activities such as sado (tea ceremony) and haikai (seventeen-syllable verse), and starting with the final authority to decide the name of era when changing it, all official court ranks of shogun and daimyo were ceremoniously granted by the Emperor, and the Emperor was an existence having important meaning as the source of authority (against this fact, the bakufu also tried to reduce the Emperor's authority to being ceremonious by intervening in changing the name of the era and personal matters).
- 九条道家ら公卿勢力は、順徳天皇の皇子である忠成王(仲恭天皇の異母弟)を擁立しようとしたが、執権北条泰時は、承久の乱の関係者の順徳上皇の皇子の擁立には反対の立場を示し、中立的立場であった土御門上皇の皇子の邦仁王を擁立しようとし、鶴岡八幡宮の御託宣があったとして邦仁王を擁立した(実は土御門定通の妻は泰時の異母妹であったため、邦仁王と北条氏とは縁戚関係にあったという特殊な事情もあった)。
- Michiie KUJO from one of the Court noble forces, tried to have Prince Tadanari (Emperor Chukyo's half younger brother), Emperor Juntoku's Prince, succeed to the throne, however, the regent, Yasutoki HOJO was against it since Retired Emperor Juntoku's Prince was involved in the Jokyu Disturbance, he then tried to have Retired Emperor Tsuchimikado's Prince, Prince Kunihito become Emperor and allowed the Prince to be enthroned by saying he received an oracle from Tsurugaoka Hachiman-gu Shrine (In fact, Sadamichi TSUCHIMIKADO's wife was Yasutoki's half younger sister, thus there was an unusual situation whereby the Prince Kunihito and Hojo clan were relatives to each others).