逸: 1000 Terms and Phrases
- 逸
- Ichi
- Itsu
- Suguru
- Hayashi
- Hayaru
- deviate
- idleness
- leisure
- miss the mark
- evade
- elude
- parry
- diverge
- 逸見
- Itsumi
- Hayami
- Hemi
- Henmi
- 逸勢
- Itsuse
- Hayase
- Hayanari
- 逸人
- Itsuto
- Itsuhito
- Hayato
- Yasuto
- 逸話
- anecdote
- -ana
- Episode
- Anecdotes
- The anecdote
- Anecdotes of the Empress Teimei
- Anecdote told of Shinpei GOTO
- Episodes
- An episode
- 逸民
- retired person
- recluse
- Itsumi
- 逸文
- unknown or lost writings
- Itsubun (lost description)
- 逸物
- excellent person
- superb article
- excellent animal
- 逸足
- fast runner
- excellence
- 逸脱
- deviation
- departure
- omission
- prolapse
- escape
- aberration
- deviate
- diverge
- deviance
- transgression
- Deviance (sociology)
- 逸品
- article of rare beauty
- gem
- choice
- 俊逸
- excellence
- genius
- Shun'ichi
- Shun'itsu
- 秀逸
- excellence
- Shuuichi
- Shuuitsu
- Shouitsu
- Hidetoshi
- Featured
- 後逸
- letting (a ball) pass
- missing (a grounder)
- error
- 散逸
- being scattered and ultimately lost
- dissipation
- dissipate
- dissipative
- 逸走
- escape
- scud
- scamper away
- Issou
- 逸書
- lost book
- Lost literature
- 逸る
- to stray from
- to get lost
- to be in high spirits
- to be impatient
- to be hotblooded
- to be rash
- to be impetuous
- 安逸
- ease
- idleness
- indolence
- An'itsu
- 逸す
- to lose (a chance)
- to miss (a chance)
- to overlook
- to omit
- to forget
- to deviate
- to depart from (the norm, etc.)
- 逸出
- escape
- excelling
- prominence
- 逸史
- anecdotal history
- Itsushi
- 逸材
- outstanding talent
- nonesuch
- 逸言
- exaggeration
- saying too much
- verbal slip
- 卓逸
- excellence
- superiority
- Takuitsu
- 奔逸
- running quickly
- fleeing
- doing as one likes
- scamper
- 放逸
- self-indulgence
- looseness
- dissoluteness
- 独逸
- Germany (dut: Duits)
- Doitsu
- 捕逸
- passed ball
- catcher missing a ball
- 飄逸
- easygoing
- unconventional
- happy-go-lucky
- light
- 逸美
- Ichimi
- Itsumi
- Hatsumi
- Hayami
- 洋逸
- Hiroitsu
- Youichi
- Youitsu
- 逸郎
- Ichirou
- Itsuo
- Itsurou
- Toshio
- Toshirou
- Hayao
- 逸朗
- Ichirou
- Itsuo
- Itsurou
- Toshiaki
- 英逸
- Eiichi
- Eiitsu
- Hidetoshi
- 逸雄
- Itsuo
- Itsuko
- Toshio
- Hayao
- 逸見愛
- Itsumi Ai (h) (1975.3.10-)
- 逸見稔
- Henmi Minoru (h) (1933.4.1-1995.12.9)
- 逸速く
- promptly
- quickly
- without delay
- before others
- first
- 逸早く
- promptly
- quickly
- without delay
- before others
- first
- 逸れる
- to stray (turn) from subject
- to get lost
- to go astray
- depart
- 逸らす
- to turn away
- to avert
- distract
- turn away from
- 逸する
- to lose (a chance)
- to miss (a chance)
- to overlook
- to omit
- to forget
- to deviate
- 都都逸
- unrhymed non-metrical Japanese popular love song or limerick in the 7-7-7-5 syllable pattern
- 都々逸
- unrhymed non-metrical Japanese popular love song or limerick in the 7-7-7-5 syllable pattern
- Dodoitsu
- 孫逸仙
- Sun Yat-sen
- Sun Yixian (1866-1925)
- 散逸率
- rate of energy dissipation
- 橘逸勢
- Tachibananohayanari
- Tachibana Hayanari
- TACHIBANA no Hayanari
- お見逸れ
- failing to recognize someone
- underestimation
- 性の逸脱
- sexual alternatives
- sexual deviations
- 逸見慶子
- Henmi Keiko (h) (1949.1.21-)
- 逸見政孝
- Itsumi Masataka (h) (1945.2.16-1993.12.25)
- Masataka Itsumi
- 逸見太郎
- Itsumi Tarou (h) (1972.12.24-)
- 見逸れる
- to fail to recognize
- to fail to recognise
- to underestimate
- 食い逸れ
- missing a meal
- losing means to make one's livelihood
- 御見逸れ
- failing to recognize someone
- underestimation
- 逸らかす
- to dodge
- to evade
- to give the slip
- 逸楽生活
- a life given up to pleasure
- pleasure-seeking lifestyle
- 性的逸脱
- sexual deviation
- sexual anomaly
- a sexual escapade
- 伊藤逸平
- Itou Ippei (h) (1912.9.5-1992.12.18)
- 大松尚逸
- Oomatsu Shouitsu (h) (1982.6.16-)
- 大泉逸郎
- Ooizumi Itsurou (1942-)
- 大沢逸美
- Oosawa Itsumi (1966.3-)
- Itsumi Osawa
- 中村逸人
- Nakamura Hayato (h) (1976.2.21-)
- 中本逸郎
- Nakamoto Itsurou (1937-)
- 小木逸平
- Kogi Ippei (h) (1974.5.14-)
- 上條逸雄
- Kamijou Itsuo (h) (1931.10.23-2002.8.14)
- 田中万逸
- Tanaka Man'itsu (h) (1882.9.23-1963.12.5)
- 小塚逸夫
- Kodzuka Itsuo (1941-)
- 散逸関数
- dissipation function
- 逸脱現象
- escape phenomenon
- escape phenomena
- 福羽逸人
- Fukuba Hayato (h) (1856.12.13-1921.5.19)
- 日高逸子
- Hidaka Itsuko (h) (1961.10.7-)
- 楢木逸郎
- Naraki Itsurou (1947.10-)
- 本多逸郎
- Honda Itsurou (h) (1931.5.3-2005.1.2)
- 茂山逸平
- Shigeyama Ippei (h) (1979.6.12-)
- Ippei SHIGEYAMA
- 小浜逸郎
- Kohama Itsuo (h) (1947.4.15-)
- 河合逸治
- Kawai Itsuji (h) (1886.6.20-1964.3.13)
- 下田逸郎
- Shimoda Itsurou (h) (1948.5.12-)
- 園部逸夫
- Sonobe Itsuo (1929.4-)
- 向坂逸郎
- Sakisaka Itsurou (h) (1897.2.6-1985.1.22)
- 重松逸造
- Shigematsu Itsuzou (h) (1917.11.25-)
- 光原逸裕
- Mitsuhara Atsuhiro (h) (1980.10.11-)
- 古賀逸策
- Koga Issaku (h) (1899.12.5-1982.9.2)
- 人物・逸話
- Personal Profile and Episodes
- Character and Anecdotes
- Character/Stories
- His Character and Anecdotes
- Personal Profile and Anecdotes
- Personality and anecdotes
- Personality/Anecdotes
- Character & Anecdotes
- Personality and Interpretations
- Personal Profile, anecdote
- His Personality and Anecdotes
- Personality and episode
- 解説と逸話
- Comments and anecdotes
- Explanation and anecdotes
- 号は逸堂。
- His go (pen name) was Itsudo.
- 食い逸れる
- to miss a meal
- to lose the means to make one's livelihood
- 目を逸らす
- to look away
- to avert one's eyes
- 話を逸らす
- to change the subject (e.g. away from something awkward or inconvenient)
- 長谷川逸子
- Hasegawa Itsuko
- Itsuko Hasegawa
- 大魚を逸す
- miss one’s big chance
- 三尖弁逸脱
- tricuspid prolapse
- tricuspid valve prolapse
- 逸話・異聞
- Anecdotes and Strange Stories
- 食いっ逸れる
- to miss a meal
- to lose the means to make one's livelihood
- 常軌を逸した
- aberrant
- abnormal
- outre
- 針路を逸れる
- to swerve from the course
- 注意を逸らす
- to distract a person's attention
- 逸走防止装置
- safety device against wind
- anchoring device
- 橋本左内作逸題
- A poem by Sanai HASHIMOTO (the title is lost)
- 逸話や伝承の類
- Kinds of anecdotes and oral traditions
- 没後・逸話など
- After death, anecdotes, etc.
- 天海に関する逸話
- Anecdotes of Tenkai
- 好機逸す可からず
- Make hay while the sun shines
- 逸を以て労を待つ
- to wait for the enemy to tire at ease
- 僧帽弁逸脱症候群
- mitral valve prolapse syndrome
- エネルギー逸算率
- energy dissipation rate
- 摂津国風土記逸文
- Unknown or lost writings of Settsu-no-kuni-fudoki
- 橘大夫(橘逸勢)
- Tachibana-no-Taibu (TACHIBANA no Hayanari)
- Tachibana no Maetsukimi (TACHIBANA no Hayanari)
- 逸見重雄:京大生。
- Shigeo HENMI: A student of Kyoto Imperial University.
- 区間快速時代の逸話
- Anecdotes from the regional rapid period
- 橘逸勢 - 能書家。
- TACHIBANA no Hayanari: Master of calligraphy.
- 川柳・短歌・都々逸など
- Senryu (humorous or ironical haiku), Tanka, and Dodoitsu (a type of Japanese songs) etc.
- 元禄赤穂事件に関する逸話
- Episode Related to Genroku Ako Incident
- 大高源五の詫び証文の逸話
- Anecdote about Gengo OTAKA's written apology
- 岡野金右衛門とお艶の逸話
- Anecdote about Kinemon OKANO and Otsuya
- 今は散逸して伝わらない。
- It was scattered and ultimately lost, and has not been passed down.
- 車線逸脱防止支援システム
- Lane Departure Prevention Support System
- 自然に散逸した結果である。
- This was because the works had been scattered and lost spontaneously.
- 中世、山陵の所在を逸した。
- In medieval times, the whereabouts of the mausoleum were unknown.
- 話がだいぶ横道に逸れました。
- I got pretty off track.
- 日本の仁井田陞による輯逸書。
- This is a book of recollected notes from lost reference books edited and compiled by a Japanese scholar of law history, Noboru NIIDA.
- 次のような逸話が伝えられている。
- There is an episode as follows:
- ところが、なぜか散逸してしまう。
- However, it was scattered and lost for some reason.
- 都々逸、小唄、三味線、尺八、民謡
- Dodoitsu (type of Japanese song), Kouta (a ballad sung to shamisen accompaniment), Shamisen (a three-stringed Japanese banjo), Shakuhachi bamboo flute, and Minyo (a traditional folk song)
- 以下のような逸話が伝わっている。
- The following anecdotes have been passed on.
- 逸見(へんみ)清光とも呼ばれる。
- He is also known as Kiyomitsu HENMI.
- 神崎与五郎にも同様の逸話がある。
- Yogoro KANZAKI shares a similar story.
- 「草紙洗い」と呼ばれる逸話である。
- This anecdote is known as the story of 'soshi-arai' (book washing).
- そのため天海には様々な逸話がある。
- Therefore, Tenkai had various anecdotes.
- 『尾張国風土記』逸文に品津別皇子。
- In a itsubun (unknown or lost writings) of 'Owari no Kuni Fudoki' (Records of the culture and geography of the Owari Province), his name is written as 品津別皇子.
- この幽斎筆の原書自体は散逸している。
- The original text of the manuscript itself by Yusai was scattered and lost.
- ちなみに春蔵の凄さを示す逸話がある。
- There is an anecdote that indicates Shunzo's greatness.
- 逸話 『名将言行録』にある忠昌の記録
- Tadamasa's words from the stories in 'Meisho Genkoroku' (the collections of anecdotes of great commanders in Japanese history)
- 妖怪土産として秀逸な一品との声もある。
- Someone says that it is an excellent souvenir as a doll in the shape of a specter.
- 彼がずっと、現実から目を逸らしていた。
- He had been in denial.
- なお、このときに橘逸勢も帰国している。
- TACHIBANA no Hayanari also came back to Japan at that time.
- 規格を逸脱して作られたデバイスドライバ
- Nonstandard device drivers.
- 文人は隠逸への強い志向を持つとされる。
- It is said that Bunjin had a strong tendency to lead a reclusive life.
- 陶淵明の隠逸生活が最初の中隠とされる。
- A life of TAO Yuan Ming as a recluse was regarded as the first Chuin example.
- 旧逸見勘兵衛家 - 江戸時代建築の町家
- Old House of Kanbe HENMI -- a trader house built in the Edo period
- 明良洪範後篇巻三に次のような逸話がある。
- The following anecdote appears in the third volume of the sequel to the Meiryo Kohan historical records.
- 空海・嵯峨天皇・橘逸勢は三筆と称された。
- Kukai, Emperor Saga and TACHIBANA no Hayanari were called the 'Three Famous Calligraphers.'
- 梶の聡明さを知らしめる逸話は数多く残る。
- There are a lot of episodes which reminisce on her intelligence.
- これを伝統技法の逸失ととらえる立場もある。
- Some people say that this caused an extinction of traditional methods.
- 逸雲は筆が早く、遅筆の鉄翁と対極をなした。
- Itsuun was a fast drawer, which was a complete opposite of Tetsuo who was a slow drawer.
- 大山康晴十五世名人が絶賛したとの逸話がある。
- There is a story that Yasuharu OYAMA, the 15th Shogi Grand Master, praised the game.
- 養老律令それ自体は、散逸しており現存しない。
- The Yoro Ritsuryo Code book itself does not exist, as it has been scattered and lost.
- 『山城国風土記』逸文に桐原日桁宮)に住まう。
- Itsubun (unknown or lost writing) article inside the 'Yamashiro no Kuni Fudoki' describes that he lived in Kiriharahigeta no miya (桐原日桁宮).
- 落語家の始祖とも言われ、数々の逸話を残した。
- He was also said to be the originator of rakugo storyteller and had many anecdotes.
- 『枕草子』『大鏡』などに登場し、逸話は多い。
- He made appearances in 'Makura no soshi' (The Pillow Book) and 'Okagami' (The Clear Mirror), and there were many anecdotes made about him.
- 逸雲は号 (称号)、ほかに如螺山人・物々子。
- Itsuun is his pseudonym, and his other pseudonyms include Jora-Sanjin and Butsubutsushi.
- 北斉の蘭陵王高長恭の逸話にちなんだ曲目である。
- This is a number based on anecdote about Ranryo-o Changgong GAO of Northern Qi.
- 字は阿逸多 Ajita といい、無勝等と訳す。
- Azana (字), another name, is Ajita and is translated as 無勝等.
- ただし、この逸話は男谷信友の話とも伝えられる。
- However, this anecdote is also said to be a story by Nobutomo ODANI.
- その後も清人陳逸舟、徐雨亭にその画風を学んだ。
- He also learned various nanga techniques from other Chinese artists such as Chen Yizhou and Xu Yuting.
- 中には次のように聞いた、という逸話も残っている。
- There is an anecdote that one among them asked as follows.
- 転じて、時期を逸して価値のなくなった状態を指す。
- By extension, the two phrases are used metaphorically when a thing becomes useless because a good chance was missed.
- 逸文ではあるが山城国風土記には「月讀尊」とある。
- In 'Yamashiro no kuni Fudoki (Fudoki of Yamashiro Province),' Tsukuyomi is cited as '月讀尊 (Tsukiyomi no mikoto)' although the text is incomplete.
- 一つは『大隅国風土記』逸文(713年以降)である。
- The first is the description in the itsubun (a composition that previously existed but no longer remains) of 'Osumi no Kuni Fudoki' (the topography of Osumi Province) (written after 713).
- それを語る、慧能が六祖となるまでの逸話が興味深い。
- The episode of Eno becoming rokuso is interesting.
- 智伯虎の子孫で、新羅の安逸戸長である鄭檜文が始祖。
- They are the descendants of Pae ho JI, and their originator was 鄭檜文, the 安逸戸長 (chieftain for comfort) in Silla.
- 両者の間には隠逸に対する本質的な考え方の変移がある。
- The existence of these two types of recluses demonstrates an essential change in the views about recluse over times.
- 安元の教養を知らしめる逸話として、以下のものがある。
- There is an anecdote to show how high Yasumoto's level of culture was as follows:
- 結局、ホテルや民宿等に客が逸走する事態が起こっている。
- Many of their customers have turned to hotels or minshuku.
- 豊臣秀吉が、ここから茶の湯を汲ませたという逸話がある。
- An anecdote goes that Hideyoshi TOYOTOMI once had water for tea ceremony picked up from this spot of the bridge at that time.
- 頼山陽はこの場面を「流星光底長蛇を逸す」と詠じている。
- Sanyo RAI described the scene in the poem of 'Ryusei kotei chodao issu' (The sword flashed in a moment, but failed to accomplish a big achievement).
- 数多くある風土記逸文の中でも比較的長文が残されている。
- Among a number of lost books of the Fudoki, Tango no Kuni Fudoki remains as relatively long articles.
- 「又平氏放逸、毎事不便なり」(『玉葉』9月21日条)。
- Heishi is arbitrary and everything is inconvenient ('Gyokuyo,' entry of October 16).
- 歌人だった忠度が箙に和歌を残していた逸話が残っている。
- Tadanori was a poet, so there was an anecdote that he wrote in a waka (a traditional Japanese poem of thirty-one syllables) on an arrow quiver.
- 仁明天皇は詔を発して伴健岑、橘逸勢らを謀反人と断じた。
- The Emperor Ninmyo issued the imperial edict and concluded that TOMO no Kowamine and TACHIBANA no Hayanari were rebels.
- 巷間に武蔵吉岡戦を引き分けとする逸話が伝承されている。
- Some people are still saying that the fight between Musashi and Yoshioka ended in a draw.
- 俗称を大嶋逸記(いつき)、近藤斎宮(いつき)と称した。
- His familiar names were Itsuki OSHIMA and Itsuki KONDO.
- 私年号は逸年号とも呼ばれ、日本書紀に現れない年号をいう。
- Such private, unofficial era names are also called itsunengo, and refer to any era names that do not appear in the Nihon shoki.
- 俳人宝井其角とも親交があったため、このような逸話が残る。
- Since he was friends with Kikaku TAKARAI, who was a haiku poet, there is an anecdote as follows.
- 同年7月に起きた承和の変で橘逸勢らの謀反を訊問している。
- The Prince questioned the details of the treason planned by TACHIBANA no Hayanari, which was called the Showa Incident that happened during August and September 842.
- 大宝律令の田令逸文にその由来を求めることが可能とされる。
- The origin of Jishi Koeki was found in an itsubun (fragments of a document) about a manager of tax officers under the Taiho Ritsuryo (Taiho Code) system.
- また、倉庫令・医疾令も他文献の逸文からほぼ復元されている。
- Also, those missing regulations of warehouse management and medical service have been mostly restored from other surviving fragments of the Ritsu book.
- あるいは魚釣りに出かけて溺死したという逸話が作られるなど。
- There was even some anecdote saying that he went out to fish and got drowned.
- 死後、逸勢は罪を許されて853年には従四位下を賜っている。
- In 853, after his death, Hayanari was pardoned and awarded the rank of Jushiinoge (Junior Fourth Rank, Lower Grade).
- 水木しげるの著書においてはこれが化け草履の逸話とされている。
- A Shigeru MIZUKI's book suggests that the story is considered to be an anecdote of zori which turned into a soul.
- 『三国志演義』には柑子を巡る曹操と左慈の逸話が記されている。
- There was an episode of Cao Cao and Zuo Ci over Koji (a sort of citrus) in the Chinese book, 'Romance of the Three Kingdoms.'
- さらに幸逸門下の前田良太郎の系譜が東京や関西に伝わっている。
- The teaching of Ryotaro MAEDA, another of Koitsu's students, is popular in Tokyo and Kansai.
- 普化は神異の僧であり、神仙的な逸事も多く、伝説的要素が強い。
- Fuke was a monk with mysterious power and he left many miraculous anecdotes, so he is veiled in the strong legendary factors.
- 伊都内親王願文(いと ないしんのう がんもん)(伝橘逸勢筆)
- Ito Naishinno Ganmon (prayer of Princess Ito), written by Hayanari TACHIBANA
- 私記の逸文からの引用と考えられる部分が同書中に記されている。
- That is because the descriptions which seem to be citations from lost fragments of the private notes can be found in the 'Shaku Nihongi.'
- 「上宮記」逸文には、凡牟都和希王(ほむたわけのみこ)と表記。
- In the surviving fragment of 'Joguki' (Record of the Crown Prince), it is written as Homutawake no miko.
- 逸勢の真跡として確認できるものは今日ほとんど伝わっていない。
- There remains almost nothing of Hayanari's work that can be verified.
- 後にこの6巻も散逸してしまったために、今日には伝わっていない。
- As the 6 volumes were also later scattered and ultimately lost, no copies have been found today.
- 以下、有名な逸話ではあるが、伝承の域をでていないものをあげる。
- The following are famous anecdotes and simple oral traditions.
- このような反骨精神をもった文人の逸話がいくつか伝えられている。
- There remain some episodes of Bunjin who had such rebellious spirit.
- これを「市隠」として隠逸のひとつのスタイルとすることもできる。
- This can be regarded as a style of recluse of 'Shiin' (市隠).
- 713年以降 逸文に口嚼ノ酒(くちかみのさけ)に関する記述あり。
- Written after 713: There is a description on kuchikami no sake in itsubun.
- 辻斬り、辻相撲、辻踊りなど往来での無法・逸脱行為も好んで行った。
- They also found pleasure in engaging in outrageous and deviant behavior on the streets, such as the killing of a passerby in order to test a new sword, sumo wrestling, and dancing.
- すぐさまこれに替わって「朝隠」と呼ばれる隠逸スタイルが生まれる。
- Soon, another style of recluses called 'Choin' (朝隠) appeared in stead of this.
- また、戸婚律や闘訟律の逸文なども引用されている点でも重要である。
- It is also important because rare contents such as Kokonritsu (law related to registrations like census, marriage etc.) and Toshoritsu (law related to assault and malicious prosecution) were quoted in it.
- また、『日本後紀』の散逸部分を知る際に『日本紀略』が助けになる。
- 'Nihongi Ryaku' is also helpful in better understanding the sections lost from 'Nihonkoki' (Later Chronicle of Japan).
- 架空の人物と言う説や、実在したが逸話は後世の創作という説がある。
- Legend has it that he was a fictitious person, or he was a real person but his anecdotes were created in later years.
- 在唐中、書道は柳宗元に学び、唐人は逸勢を橘秀才と賞賛したという。
- While Hayanari was in T'ang, he learned calligraphy from Liu Zongyuan, and the people of T'ang praised Hayanari as the genius Tachibana.
- こうした流行に対して「群飲逸遊」という倫理面での批判(があった)。
- Because tocha was regarded as 'gun in itsuyu' (drinking in a group and living an easy life), its popularity was ethically criticized.
- 父は林英、林氏は、宋 (王朝)代の儒者林希逸の末裔を名乗っていた。
- His father was Ei RIN, and the Rin clan identified themselves as the descendants of Kiitsu RIN who was a Confucian in the age of the Sung dynasty.
- 逸文であるため、内容は 『釋日本紀』 などでの引用によるしかない。
- Because it's a lost book, the contents are only found as quotations in the 'Shoyu Nihongi' (a commentary of the Nihonshoki) and some other books.
- 「独逸国ニ対スル宣戦ノ詔書」1914(大正3年):「大日本国皇帝」
- Imperial rescript on the proclamation of war against Germany' in 1914, by 'Dainippon Teikoku Kotei'
- 『日本書紀』欽明天皇14年年5月の条に次のような逸話が載っている。
- In an article of May of the year 553 in the 'Nihonshoki' (Chronicles of Japan), the story, below, is mentioned.
- 国道170号を通り過ぎるとすぐに蔀屋東交差点で国道から北へ逸れる。
- Immediately after passing National Route 170, the Moriguchi-kaido Road branches off to the north at the Shitomiyahigasi intersection.
- 『山城国風土記』逸文には、賀茂別雷命について次のような記述がある。
- The now lost 'Yamashiro no Kuni Fudoki' (Records of the Culture and Geography of Yamashiro Province) contains the following information:
- 日本の料理ではあるが、和食または伝統的な調理方法から逸している料理。
- Dishes, though eaten in Japan, that do not follow the cooking method of wa-shoku nor traditional cooking methods
- 蕎麦屋を考える上で逸することができないのが、出前という仕組みである。
- The system known as demae (delivery) is something that one cannot overlook when thinking about soba restaurants.
- 同時にその中で培われてきた醸造設備は破壊され、技術も散逸していった。
- At the same time, the sake brewing facilities having been evolved in those temples were destroyed and the sake brewing techniques also developed there were scattered.
- この逸話は、前述の実在の寄生虫である回虫を綴ったものであるとされる。
- This anecdote is reportedly based on a true story of a real parasitic roundworm as described above.
- 明治時代以降、浮世絵は日本では軽視され、多量の作品が海外に散逸した。
- In the Meiji period or later, Ukiyoe received little attention in Japan, and many of the works were taken out of the country.
- 阿修羅が天部から追われて修羅界を形成したのには次のような逸話がある。
- There is the following story about the reason why Ashura was exiled from Tenbu and formed the world of Ashura (fighting demon).
- この一連の逸話を謡ったものが宮崎県の代表的民謡「ひえつき節」である。
- The song which was created based on the above anecdote is 'Hietsukibushi,' the most famous folk song in Miyazaki Prefecture.
- 「弓道をなめている」「礼を逸している」などの批判が多く、問題になった。
- It raised an issue with many criticisms such as, 'It's disrespectful to Kyudo,' or 'It's impolite.'
- 異風を好み、派手な身なりをして、常識を逸脱した行動に走る者たちのこと。
- They liked unusual things, dressed loudly, and behaved outlandishly.
- それゆえ本来の家紋の意味を逸脱した家紋は数多く持っている家も多かった。
- Therefore, many clans had many Kamon which deviated from the original meaning.
- 能書家としても知られ、嵯峨天皇・橘逸勢と共に三筆のひとりに数えられる。
- Known also as noshoka (master of calligraphy), he is listed one of three famous ancient calligraphers, together with Emperor Saga and TACHIBANA no Hayanari.
- 未完で終わったものとして「新国史」があり、その草稿の逸文が残っている。
- An example of one such work permanently left unfinished is the 'Shin Kokushi' (New National History), fragments of the manuscript of which are still extant.
- この飯豊山については『風土記』逸文に以下のような伝承が記録されている。
- As for Mt. Iidesan, in 'fudoki' (description of regional climate, culture, etc.), the following traditions are recorded.
- そのため、現存していない古書・珍籍の逸文が本書より見出すことができる。
- Therefore, descriptions in ancient books or rare books that do not remain now can be found in this book.
- この逸話にちなみ、談山神社では鎌をくわえた白狐のお守りが売られている。
- Based on this anecdote, an amulet of a white fox with a sickle in its mouth is sold in Tanzanjinja Shrine.
- また寺の至る所に虎の張り子が置かれているのは、その逸話に由来している。
- The reason why papier-mache tigers are put everywhere in the temple is because of this anecdote.
- 近江国風土記逸文中の羽衣伝説に登場する「伊香刀美」と同一であるという。
- It is said that the deity is the same as 'Ikatomi' that appears in the Robe of Feathers Legend of itsubun (surviving fragment of the document) of fudoki (description of regional climate, culture, etc.) of Omi Province.
- 『摂津国風土記』逸文にも阿加流比売神と思われる神についての記述がある。
- There is description on a god believed to be Akaru-hime in the unknown or lost writings of 'Settsu-no-kuni-fudoki' (records of the culture and geography of the Settsu Province).
- 丹後国風土記逸文には、奈具社の縁起として次のような話が掲載されている。
- Tangono kuni Fudoki Itsubun, a lost writing of regional gazetteer for Tango Province carries the following story as an engi (writing about the history) of Nagu-no-yashiro Shrine:
- その最期についても不思議な逸話が伝えられており、仙人の尸解に類している。
- There is also a mysterious anecdote about his death, which is similar to Shikai (technique to cause the soul to leave the body) of Sennin (mountain hermit).
- 猪より先へ逸散に、飛ぶがごとくに花道を引っ込む(非常に技巧的に難しい)。
- Like the wind, he runs down the hanamichi as fast as he can ahead of the inoshishi (this performance is technically very difficult) and exits the stage.
- 現在、これらのコレクションは散逸し、二楽荘も1932年に火災で焼失した。
- Today, these collections have been scattered and Nirakuso was also burnt down by fire in 1932.
- 逸見光長・武田信義・加賀美遠光・安田義定・浅利義成ら11人の男子がある。
- He had 11 sons, including Mitsunaga HENMI, Nobuyoshi TAKEDA, Tomitsu KAGAMI, Yoshisada YASUDA and Yoshinari ASARI.
- 色部や千坂ではなく、綱憲の母梅嶺院が綱憲を押しとどめるという逸話もある。
- There is also an anecdote which claims Tsunayori's mother Baireiin to be the person who stopped Tsunayori and not Irobe or Chisaka.
- 『増鏡』:前述の北条義時と泰時の逸話と後鳥羽上皇の隠岐での様子を伝える。
- 'Masu kagami' (The Mirror of Increasing): conveys anecdotes about the aforementioned Yoshitoki and Yasutoki HOJO and about the retired Emperor Gotoba's state and demeanor in exile on Oki island.
- また、大坂の熊谷直綱より逸見流を学ぶと同時に、直綱の神道思想を受け入れる。
- While Kozan learned the archery technique of Itsumi school from Naotsuna KUMAGAI in Osaka, he also embraced Shintoism Naotsuna believed in.
- また、和田常盛・朝比奈義秀兄弟が奥州ウマを巡って、相撲で競った逸話がある。
- Also, it is said that Tsunemori WADA and his brother Yoshihide ASAHINA had a sumo match to allow the winner to obtain an Oshu (Mutsu Province) horse.
- 延暦23年(804年)に遣唐使が派遣され、最澄、空海、橘逸勢らが入唐した。
- In 804, an envoy was dispatched to Tang Dynasty China, and Saicho, Kukai, TACHIBANA no Hayanari, and others entered Tang China.
- 茂山 逸平(しげやま いっぺい、1979年6月12日 -)は狂言師・俳優。
- Ippei SHIGEYAMA (June 12, 1979 -) is a Kyogen performer and actor (Kyogen: a genre of the Japanese traditional performing arts - a kind of farce).
- 園芸・造園家・宮中顧問官の 福羽逸人 農学博士(子爵)は、養嗣子にあたる。
- Hayato FUKUBA, a senior official of the Imperial Household Ministry and a doctor of agriculture (viscount) who was also known as a horticulturist and landscape architect, was his adopted son.
- そこで逸然は也嬾の師であり、日本でも名の知られていた隠元を招くこととした。
- This led Itsunen to invite Yelan's master, Yinyuan, who was also famous in Japan.
- その際に逸勢の娘の孝行の話が都に伝わり賞賛された、と文徳実録に記載がある。
- It is recorded in Montoku Jitsuroku (fifth of the six classical Japanese history texts) that at that time, the story of Hayanari's dutiful daughter was told in the city and she was highly praised.
- 幼少期は頓知小僧で、青年期に厳しい修行を積んで名僧となったという逸話が多い。
- Many stories recall that he was a quick-witted little monk in his childhood, and made a name for himself by doing difficult training in his youth.
- 本文の注記によれば成立当時は絵を伴ったが、やがて絵は散逸し、説話のみが現存。
- According to the annotation, these books originally had illustrations, but they were excluded over time and only text-based tales remain.
- 大正天皇臨終の際、貞明皇后の配慮によって枕辺で別れを告げたという逸話を残す。
- For example, there was an anecdote that Ms. Naruko YANAGIHARA was able to say farewell to the Emperor Taisho (her son) in his last moment, at his bedside, this was because of her making an arrangement through the Empress Teimei.
- 徳川家康があの世に行ったら酒を飲み交わしたい人物であると言ったと逸話がある。
- There is an anecdote that Ieyasu TOKUGAWA said he wanted to drink with Nobushige in the afterlife.
- 『山城国風土記』逸文には、伊奈利社(稲荷社)の縁起として次のような話がある。
- 'Yamashiro no kuni fudoki' (a description of the climate and culture of Yamashiro Province, already lost) contains the following story about how the Inari-jinja Shrine came into existence;
- 山城国風土記逸文には伊侶具秦公が稲荷神を祀ることになった経緯が書かれている。
- Yamashiro no kuni Fudoki Itsubun (a description of the natural features, culture and history of Yamashiro Province, which is unknown or lost) described how and why HATANOKIMI no Iroku enshrined Inari.
- 一条天皇が神楽が散逸するのを心配して保存につくしたとき、東遊も5曲制定された。
- Emperor Ichijo was worried that kagura (sacred music and dancing) might be dispersed and lost, and when he worked hard on maintaining kagura songs, five songs from Azuma-asobi were also included in his collection.
- また自らも門額を書き、当時書名の高かった空海、橘逸勢にも同様に門額を書かせた。
- Furthermore, the emperor himself wrote characters on the name plates of gates, and had Kukai and TACHIBANA no Hayanari, being famous calligraphers at that time, write characters on the name plates of gates as well.
- その健脚ぶりに見習うために、新米の配達員が教えを乞いに訪れたという逸話もある。
- Since Genkyo was such a great walker, there is an anecdote that a novice deliveryman came to ask him for pointers to follow his example.
- この時には外側の堀を掘るために上を通っていた県道が曲げられたという逸話がある。
- About this project, there is an anecdote that, for the excavation of the outer moat, the course of a Prefectural road running above it was changed.
- 但し、その叙述には、編年体の記述法から言えば、逸脱した箇所も多々見受けられる。
- Quite a few descriptions strayed from the original book in terms of descriptive method of chronological order.
- また同じく幸逸門下の戸田宗掬は京都に大口派を伝え、これが次いで大阪に伝わった。
- Sogiku TODA, who was also a student of Koitsu, taught Oguchi-ha group in Kyoto, from where it spread to Osaka.
- 「上宮記」逸文によれば、その5世孫の振媛命は彦主人王に嫁ぎ、継体天皇を生んだ。
- According to the itsubun (unknown or lost writings) of 'Joguki' (Record of the Crown Prince), his fifth generation granddaughter, Furihime no mikoto got married with Hikoushio, and had a son, who later became Emperor Keitai.
- 今日では現存する諸本は全て偽書で真本は散逸したものとするのが通説とされている。
- As a result, the prevailing opinion today is that the existing books are all forgeries and the real books were scattered and lost.
- 『豊前国風土記』逸文にも、新羅国の神が来て河原に住んだので鹿春神というとある。
- In the unknown or lost writings of 'Buzennokuni fudoki' (records of the culture and geography of the Buzen Province) it is described that the name Kaharu-gami came from the fact that a god from Silla came and lived on the banks.
- 出雲の意宇郡楯縫郷(島根県安来市)で天石楯を縫い合わせたとの逸話が残っている。
- In Tatenui no sato, Ou County, Izumo Province (presently Yasugi City, Shimane Prefecture), an anecdote is told about Futsunushi no kami sewing together the rock Ama no iwatate, which had been split in two.
- 歌集『儀同三司集』は散逸してしまったが、『後拾遺和歌集』以下の勅撰歌人である。
- Although the collection of his poems 'Gidosanshishu' (Collection of Gidosanshi) had been dispersed and lost, Korechika had been Chokusen kajin (poet selected by the emperor) after 'Goshui Wakashu' (Later Collection of Gleanings of Japanese Poetry).
- またこの二人は芸の上でも名コンビ、良きライバルであったという逸話が残されている。
- There remains an anecdote which tells that these two were a good combination and good rivals as musicians.
- 篳篥にはその吹奏によって人が死を免れたり、また盗賊を改心させたなどの逸話がある。
- There are some anecdotes about people who escaped death and a robbery that were revived by the performance of the Hichiriki flute.
- 幕末に林常甫が小川幸逸(不詳~1910年)に伝授したのが現在の大口派の源である。
- The current Oguchi-ha dates from the end of Edo period, when Tsuneho HAYASHI gave instructions to Koitsu OGAWA(date of birth unknown - 1910).
- その見事な出来栄えに驚嘆した鳥羽法皇が奥州下りを禁じたという逸話ものこっている。
- The story that has been handed down till today is that Cloistered Emperor Toba who was amazed by the statue made by Unkei, prohibited to go down to Oshu.
- 『宇治拾遺物語』(巻15・1)の「鮒の包み焼きに密書を隠した」という逸話がある。
- There is an anecdote which tells, 'A secret letter was concealed in stuffed and baked crucian carp' in 'Uji Shui Monogatari' (Vol.15.1).
- さらに、『釈日本紀』に引く『尾張国風土記』逸文では阿麻乃彌加都比女の祟りとする。
- In addition, according to a Itsubun (lost or unknown writings) of 'Owari no kuni Fudoki' (Records of the culture and geography of the Owari Province), a text written with reference to 'Shaku Nihongi' (an annotated text of the Nihonshoki), the Prince's impaired speech was a curse of Amanomikatsuhime.
- ただし、藤原氏の2名はともかく伴健岑や橘逸勢は伴氏・橘氏でも傍流に過ぎなかった。
- However, setting apart the two personnel in the Fujiwara clan, TOMO no Kowamine was only a branch of the Tomo clan, just as TACHIBANA no Hayanari was of the Tachibana clan.
- 同年、学区名に小学校名を付して「成逸学区」「室町学区」のように称するようになる。
- In the same year, the names of elementary schools were added to the names of the school districts to be referred to as 'Seiitsu school district,' 'Muromachi school district,' and so on.
- 徒然草の中にある資朝の逸話は、先入観に惑わされず大胆剛毅なその気象を伝えている。
- Stories of Suketomo in 'Tsurezuregusa' tell about his bold and undaunted courage free of preconceived notions.
- 暗愚の武将・宗盛という人物像を印象づける逸話であるが、事実かどうかは不明である。
- This episode gave the audience an impression that Munemori was a benighted military commander, but it is not certain if this was based on the truth.
- この3人(嵯峨天皇、空海、橘逸勢)は平安時代初期の第一の書家として三筆と称された。
- These three persons (Emperor Saga, Kukai, and TACHIBANA no Hayanari) were called san-pitsu, the three great calligraphers, during the early Heian period.
- また、幼少期の逸話には、頓知で和尚や足利義満をやり込める話が添えられることが多い。
- Many of the stories feature him as a child getting one over on a priest or Yoshimitsu ASHIKAGA with his witty remarks.
- 公務に縛られることなく文芸に身を投じたいという文人的な隠逸を望んだものと思われる。
- It is believed that he sought literary reclusion in his wish to pursue culture.
- それに他の書物に採録された逸文を組み合わせることでほぼ全容が判明するとされている。
- It is considered that piecing together the manuscript and the itsubun recorded in other books virtually discloses the full details.
- 茶坊主は怒りを怖れて棚に隠れたが、信長は棚ごと茶坊主を斬り殺したという逸話がある。
- Although chabozu cowered behind a shelf scared at his anger, Nobunaga killed him with a sword.
- 乳児の病気の原因は母親にあるとして、付き添いの母親を必要以上に診察した逸話がある。
- The anecdote said that he, beyond necessity, examined mothers who were attending children, since he believed the cause of children's illness lay in mothers.
- このとき、逸勢の後を追っていた娘は板築駅まできたときに父の死を知り、悲歎にくれた。
- His daughter, who was following him, was saddened to learn of her father's death at Hozuki Station.
- 事例としては柳生三厳の逸話であり、映画『七人の侍古典からの引用』にも引用されている。
- The story about Mitsutoshi YAGYU is one actual example of that, and the movie 'Shichinin no Samurai' (Seven Samurai) also quotes this story.
- この逸話は、現在の辛抱が将来の利益となることを象徴する物語としてしばしば引用される。
- This episode is often quoted as a story which tells that present pains lead to future benefits.
- 『大鏡』のあとを受けた伝記・逸話集の『今鏡』は嘉応2年(1170年)成立とみられる。
- 'Imakagami' (The Mirror of the Present), collection of biography and anecdotes, completed after 'Okagami,' is regarded completed in 1170.
- ここでの隠逸とは山林などに身を隠すような隠遁と異なり、単に官を退くことと捉えてよい。
- Their recluses can be simply understood as retirements from official ranks, unlike hiding in mountains or forests.
- 元禄赤穂事件には忠臣蔵への演劇化による脚色も手伝って逸話や伝承の類が多く残っている。
- The Genroku Ako Incident has many anecdotes and oral traditions left, especially due to the dramatization of Chushingura.
- そのため、銚子犬吠埼の別邸・瑞鶴荘には矢場・撞球場が設けられた(『貞愛親王逸話』)。
- Thus, Imperial Prince Fushimi Sadanaru set up a Yaba (archery range) place and a place for playing billiards, this was in his second residence the Zuikakuso Villa, located in Inubosaki, Choshi City ('Sadanaru Shinnou Itsuwa [The Anecdote of Imperial Prince Sadanaru]').
- 義清父子は八ヶ岳山麓の逸見荘へ進出し、子孫は甲府盆地の各地へ土着して諸氏が分出した。
- Yoshikiyo and his son occupied Hemi-sho located at the foot of Mt. Yatsugatake, and their descendants settled at various places in the Kofu basin and became branch families.
- 信西が平治の乱(1159年)で死んだため、未定稿に終わったうえ、多くが散逸している。
- Since Shinzei died during the Heiji War in 1159, the book was left unfinished, and moreover, a large part of it was scattered and lost.
- 『太平記』には、京都占領の際の北朝方の佐々木道誉との邸を巡る逸話なども記されている。
- The Taiheiki also includes stories such as an anecdote about a battle over a residence against Doyo SASAKI of the Northern Court at the time of occupying Kyoto.
- 上田馬之助、土佐藩士の武市半平太、期間は短いが逸見宗助も士学館に入門した一人である。
- Umanosuke UEDA, Hanbeta TAKECHI of Tosa clan's retainer, and Sosuke HENMI in the short term, were also disciples of Shigakukan.
- 災害に遭っても「たれだけは持っていく」と甕を抱えて避難したという逸話も残るほどである。
- There is even an episode of a restaurant owner escaping with his pot of sauce because he had to 'take the sauce before anything else' when a disaster struck.
- この家来たちを桃太郎の逸話に置き換えると「犬飼健犬」「楽々森彦猿」「留玉臣雉」となる。
- If these retainers are placed into the story of Momotaro, then Inukai Takeru becomes the dog, Sasa Morihiko becomes the monkey and Tome Tamaomi becomes the pheasant.
- 唐宋になり公私の区別が使い分けられるようになると、「中隠」という隠逸スタイルが現れる。
- In the Tang and Sung periods when public matters and private matters were distinguished, a style of recluse 'Chuin' (中隠) appeared.
- 討死の際に敵将の首に噛み付き睨んで放さず、敵はそれが因で死んだと言う逸話が残っている。
- According to an anecdote, when he was dying, he bit an enemy's neck and glared at him without releasing it, which caused the enemy to die.
- 150巻という数字に表れているように、特に古絵巻の模写に心血を注いぎ多くの逸話が残る。
- As is demonstrated by the high number of 150 scrolls, and can be seen in particular in the many extant masterful copies he made of ancient scrolls, Osanobu left a lot of legends behind.
- しかし、的中を逸した同位者の順位を決める際には遠近競射を行う(優勝者決定は射詰で行う)。
- However, enkin-kyosha is used in the case of a tie break for those who missed the target (a tie break to decide the champion is carreid out using izume).
- 軍記物語『太平記』にある平安時代前期の僧・守敏の逸話をもとに石燕が創作した妖怪とされる。
- It is said to be a yokai created by Sekien based on an anecdote about Shubin, a Buddhist monk of the early Heian period, which appeared in a war chronicle 'Taiheiki' (The Record of the Great Peace).
- 平穏な政治情勢のもと、空海、橘逸勢をはじめ多くの名家が輩出し、名筆が遺存した時代である。
- In the peaceful political situation, many calligraphic experts, including Kukai and TACHIBANA no Hayanari, appeared, and many excellent calligraphic products in this period still remain.
- 大宝律令の原文は現存しておらず、一部が逸文として、令集解古記などの他文献に残存している。
- The original of Taiho Ritsuryo does not exist now, but partly remains in other literature such as Ryono Shuge koki (ancient records compiled personal opinion of each clan which were comments on Yoro-ryo, Yoro Code) as itsubun (a composition previously existed but doesn't exist now).
- 朝鮮王朝は義澄の提案を受け入れ新符10枚が発給され、これにより散逸した旧符は無効となる。
- The Yi-Dynasty accepted Yoshizumi's requirement and issued new set of ten Gafu, whereby the scattered old Gafu were invalidated.
- 藤原北家藤原師実流花山院家の庶家で、左大臣花山院定熙の孫である大納言野宮定逸を祖とする。
- They were a branch of the Kazanin family, FUJIWARA no Morozane line of the Northern House of the Fujiwara clan, and founded by Dainagon (major counselor) Sadatoshi NONOMIYA, a grandchild of Sadaijin (minister of the left) Sadahiro KAZANIN.
- よって、散逸医学文献の旧態を知る上で、また中国伝統医学の源を探る上でも貴重な資料である。
- Therefore, the dictionary is a valuable material to learn the original versions of the lost medical books and to trace the origin of Chinese traditional medicine.
- ただ、これはあくまでも逸文蒐集によって得られた結果であるため、正確なところは明瞭でない。
- The title and its rendering in Chinese characters of the document varies greatly, including; 'Rihooki' (李部王記), 'Rihoki' (吏部記), 'Rihoki' (李部記), 'Shigeakira Shinnoki' (重明親王記), 'Shigeakiraki' (重明記), and 'Juki' (重記).
- 本能寺の変に対し羽柴秀吉は逸早く京に駆け付け首謀者である明智光秀を破った(山崎の戦い)。
- Upon the occurrence of the Honnoji Incident, Hideyoshi HASHIBA arrived in Kyoto before anyone else and defeated the leader, Mitsuhide AKECHI, in the Battle of Yamazaki.
- 崇道天皇、伊予親王、藤原吉子、橘逸勢、文室宮田麻呂が、こう呼ばれ、御霊会の対象となった。
- Emperor Sudo, Imperial Prince Iyo, Fujiwara no Yoshiko, Tachibana no Hayanari, and Funya no Miyatamaro were referred to as such, and became objects of Goryo-e.
- この書の冒頭には、これがどれほど重要であったかを示すエピソード(逸話)がのせられている。
- In the beginning of the book, there appears an anecdote which shows how important the book was.
- 国道と合流したり逸れたりしながら東進し、京都府木津川市で国道24号・奈良街道と合流する。
- The road continues east, sometimes joining the national route and sometimes veering away from it, merging with the Nara-kaido Road on National Route 24 at Kizugawa City, Kyoto Prefecture.
- 、『古事記』には顕宗天皇と平群鮪とが女をめぐり海石榴市で歌をたたかわせた逸話が残っている。
- For example, in 'Kojiki' ('The Records of Ancient Matters'), there is described an anecdote of Emperor Kenzo and HEGURI no Shibi who had fought for the love of a woman by exchange of poems at Tsubakichi (or Tsubaichi) market.
- 清少納言と「高炉峰の雪は簾を掲げて見る」の逸話における簾(すだれ)は、御簾(みす)のこと。
- The Sudare mentioned in the anecdote by Heian poet Sei Shonagon, 'Lifting the Sudare, I gazed upon the snow covered Koroho'.
- そこに捜索に来た逸見藤太が静を襲うが、佐藤忠信が現れ藤太を討取り、静に同道することになる。
- HAYAMI no Tota who came to search, attacks Shizuka, but Tadanobu SATO appears and defeats Tota, and travels along with Shizuka.
- そのころ毛野は湯島天神で扇谷定正夫人蟹目前らの知遇を得て奸臣籠山逸東太の殺害を依頼される。
- In the meantime Keno had an opportunity to meet Kaname no mae, Sadamasa OGIGAYATSU's wife, in Yushima Tenjin and asked to assassinate Itsutota KOMIYAMA, a cunning retainer.
- 本来は応声虫は中国のものであり、日本の逸話は中国の文献を翻訳・脚色したものとする説もある。
- One theory has it that the story of Osei-chu has its origin in China and that the Japanese Osei-chu was created based on translation and dramatization of the Chinese original.
- このような現象に関しては、本来あるべき社会主義の理念からの逸脱として非難されることがある。
- These phenomena are sometimes criticized as a deviation from the original doctrine of Socialism.
- 弘法大師空海が大ヘビに追いかけられたとき、葱畑に隠れて難を逃れたという逸話がのこっている。
- There is an anecdote about Kobo-Daishi Kukai being chased by a big snake, he escaped by hiding in a leek field.
- 武田氏は宗家が滅亡しているため家伝文書が散逸しており写本や影印本のみで知られるものも多い。
- As the head family of the Takeda clan was already extinguished, many of its ancestral documents were scattered and lost and only their manuscripts or eiinbon (a reproduction of a manuscript) are in existence.
- 阿保親王はこれに与せずに、逸勢の従姉妹でもある檀林皇太后に健岑らの策謀を密書にて上告した。
- Without taking their sides, the Imperial Prince Abo reported to the Empress Dowager Danrin, a cousin of Hayanari, about their scheme by sending a secret letter.
- 盛唐の閻立本は殿中で画師として扱われたことを大いに恥じて顔を真っ赤にしたという逸話がある。
- There is an episode that EN Rippon who lived in the second period of Chinese literature in Tang was so ashamed of being treated as a limner in the palace that his face turned red.
- 逸話として、本能寺の変の際に宗室は弘法大師空海直筆の『千字文』を持ち出したと言われている。
- There is an episode that Soshitsu took 'Senjimon' (the Thousand Character Classic), Kobo-Daishi Kukai's autograph, from Honno-ji Temple in the Honnoji Incident.
- 隠元は長崎・興福寺の僧・逸然性融(いつねんしょうゆう)らの招きに応じて来日したものである。
- Yinyuan came to Japan after being invited by Monk Itsunen Shoyu of Kofuku-ji Temple in Nagasaki.
- 家長も鳥羽天皇の御前の酒宴において包丁人を勤め、魚をさばいた際の逸話が『古事談』に見える。
- 'Kojidan' (Talks of the Past) contains an anecdote about the head of the family serving as a Hochonin (chef), cutting and trimming a fish at a feast in front of Emperor Toba.
- 静逸は早いうちから大坂の篠崎小竹に入門したが、父の死後この家業を継ぎ子弟の教育に当たった。
- Seiitsu became a pupil of Shochiku SHINOZAKI in Osaka in his youth, but he succeeded to the family business to educate young people after his father died.
- しかし逸勢は伊豆への護送途中に、遠江国板築(浜松市三ヶ日町本坂)で病没した60余歳という。
- Hayanari died at the age of 60 some-odd-years while he was being taken to Izu, at Hozuki District in Totomi Province (Today Honzaka, Mikkabi Town, Hamamatsu City).
- 大泉逸郎『孫』、氷川きよし『箱根八里の半次郎』以来大ヒットはなく、全体的な低迷が続いている。
- Enka music on the whole continues to slump without creating any big hits after 'Mago' by Itsuro OIZUMI and 'Hakone Hachiri no Hanjiro' by Kiyoshi HIKAWA.
- 座布団は来客に対するもてなしとして用いられる訳だが、これを固辞することも礼を逸するとされる。
- Zabuton are used as part of the hospitality towards a guest and declining this is a lack of courtesy.
- 特に平安時代初期の嵯峨天皇は唐風を好み、入唐した空海・橘逸勢らとともに晋唐の書に範をとった。
- In particular, Emperor Saga during the early Heian period liked the Tang style, and his calligraphy, together with that of Kukai and of TACHIBANA no Hayanari, was modeled on the Jin and Tang dynasties
- “横”とは、“枉”(おう、ま・げる)に通じ、横道に逸れると同じ意味で、次のような意味がある。
- Japanese 'o' (横, side) is phonetically similar to Chinese 'o' (枉, to bend) and has the same meaning as bending into a sidetrack (横道に逸れる), including the following meanings:
- 教義をもとに活動しているため、一般常識や受忍限度を逸脱する可能性があることによるものである。
- These are caused by possibilities of exceeding common sense and allowance limits as results of acting under the creed.
- 官位に就いていながら精神は隠逸するという方法なのだが、内部矛盾を孕んでいるかのようでもある。
- It is a way to become a recluse of spirit remaining in an official rank, which seems to include contradiction.
- また文人が文学や芸術に耽溺するための物理的な時間を得るために隠逸を志向したという側面もある。
- In addition, it can be also said that some Bunjin aspired for recluse in order to keep time for indulging themselves in literature and arts.
- これに危機感を持ったのが皇太子に仕える春宮坊帯刀舎人伴健岑とその盟友但馬国国司橘逸勢である。
- TOMO no Kowamine, the Togu-bo Tachihaki no Toneri (guard of the crown prince's Quarters), and his friend TACHIBANA no Hayanari, the Tajima no kuni Kokushi (the governor of Tajima Province), both of whom were serving the crown prince, perceived the critical atmosphere due to the retired emperor's illness.
- 散逸した部には國學院大學教授の高田淳によれば、東宮、征討、地名、等5つの分類があったという。
- The lost part had five categories such as the crown prince, subjugation, and place-names according to Jun TAKADA, a professor at Kokugakuin University.
- 上泉信綱の弟子で甥の疋田景兼は、木刀を手にした相手と袋竹刀で立ち会い、連戦連勝した逸話がある。
- One anecdote tells of Kagekane HIKITA, a pupil of Nobutsuna KAMIIZUMI and also his nephew, having a string of consecutive victories using a fukuro shinai against opponents who used a wooden sword.
- こうした礼式には逸見氏・武田氏・小笠原氏・伊勢氏・吉良氏などの家々に独自の伝があったとという。
- It is said that some clans such as the Henmi clan, Takeda clan, Ogasawara clan, Ise clan, and the Kira clan had originated the code of etiquette.
- それによって義家は後三年合戦において雁行の乱れによって伏兵を知ることができたとの逸話がのこる。
- There is an episode that the art of warfare that was passed down from Masafusa helped Yoshiie notice an ambush through the disarray of geese in the Gosannen War.
- 『論語』にはこのような隠逸についての記述が多数確認でき、また『孟子』にも同様の記述が見られる。
- There are many descriptions about recluse like this in 'the Analects of Confucius,' as well as 'the Book of Mencius.'
- また、笛や和歌、書道に秀で、特に笛はキツネが聴きに来るほどの腕前であったとの逸話が残っている。
- He was a talented poet, calligrapher, and was good at playing the recorder, there was an anecdote that the music he played with the recorder was good enough for foxes to come and listen.
- 但し、この逸話が真実かどうか、あるいは実在した藤原輔公に纏わる話なのかについては定かではない。
- However, it is not certain whether this anecdote is in fact a true story nor is about real-life FUJIWARA no Sukekimi.
- その点では、日本律令そのものを論じたものではないが、仁井田陞『唐令拾遺』も逸することはできない。
- In that respect, the 'Torei Shui' (Collected Laws in the Tang Dynasty) by Noboru NIIDA cannot be ignored, although the Japanese ritsuryo itself is not discussed.
- この逸話は特に戦前日本において教科書に採りあげられ、女性のあるべき姿として学校教育に用いられた。
- This story was commonly used in textbooks during the pre-World War II period and used in school education to exemplify the ideal woman.
- その具足の特徴は「頬は谷頬と言って、谷出羽守之面体を御似せてある逸品である」というものであった。
- The feature of the gusoku was that 'the visor was an article par excellence, which was called 'Tani-ho' and made after the face of Tani, the Dewa no kami.'
- 篆書体、隷書体、楷書体、行書体、草書体、飛白体のどんな体にしてもそれぞれ他に類のない逸品を残した。
- He left masterpieces in any styles such as Tensho-tai (the seal-engraving style of writing Chinese characters), Reisho-tai (clerical script), Kaisho-tai (square (block) style), Gyosho-tai (semi-cursive style), Sosho-tai (cursive style) and Hihaku-tai (splash pattern).
- 『本朝書籍目録』に10巻の儀式として書名と篇目のみが伝わっており、逸文を含めて一切残されていない。
- Only its title and table of contents were recorded in 'Honcho shoseki mokuroku' (Catalogue of books in our country) as Gishiki in ten volumes, but not even a surviving fragment of the book, remained.
- これに先立つ大宝律令は、全文が散逸し、逸文も限定的にしか残存しておらず、ほとんど復元されていない。
- The original Ritsuryo Code, Taiho Ritsuryo Code, was scattered and lost entirely, and besides survived fragments of the document are also limited, so most of that has not been restored.
- 吉良上野介は、亀井茲親を苛めたという逸話が津和野に残っており、嫌がらせが常習的だったとも言われる。
- There is an anecdote left in Tsuwano, which stated that Kira Kozuke no Suke treated Korechika KAMEI harshly, and his harassments were constant.
- 乎非王は『釈日本紀』巻十三所引の「上宮記」逸文の系譜にその名が見えるのみで、事蹟は伝わっていない。
- The written names of Prince Oi were entered in the thirteenth volume of the 'Shaku Nihongi' (annotated text of the Nihon Shoki), as cited by the Itsubun (unidentified or lost wirings) genealogy from the 'Joguki'; there were no episodes of achievement or events on Prince Oi found in this historic book.
- 伴健岑は隠岐国(その後出雲国へ左遷)、橘逸勢は伊豆国に流罪(護送途中、遠江国板築にて没)となった。
- TOMO no Kowamine was exiled to Oki Province (later, he was relegated to Izumo Province), while TACHIBANA no Hayanari was exiled to Izu Province (on the way to Izu Province, he died at Hozuki, Totomi Province).
- 一方知識の広さのために不自然な融合を示し、宣長学派の実証主義から逸脱し複雑難解なものとなっている。
- On the other hand, his wide range of knowledge resulted in strained harmony, which deviated from positivism of Norinaga School and became complicated and unintelligible.
- いわばアメノウズメの逸話は古代の神に仕える巫女たちの姿を今に伝えるものであると考えることができる。
- The episode of Amenouzume is a legend that tells the story of a Miko (shrine maiden) who served the ancient deities.
- 新潟県屈指の古寺で、釈迦の左眼を納めたと伝えられるなど、寺にまつわる伝説や逸話が多く残されている。
- It is one of the preeminent ancient temples of Niigata Prefecture and many legends and stories related to it remain, including one that it houses the left eye of Shaka Nyorai.
- 1994年、従弟の茂山茂、弟の茂山逸平とともに「花形狂言少年隊」を結成し、若い世代向けに活動する。
- In 1994, he formed 'hanagata kyogen shonen tai' (the Young Star Kyogen Performers Boys Team) along with his cousin Shigeru SHIGEYAMA and his younger brother Ippei SHIGEYAMA, and they do activities toward young people.
- 秀逸な回答をした者に得点のかわりに与えられるのが座布団で、これを10枚獲得すると豪華賞品がもらえる。
- The storyteller with the best reply is given not points but zabuton, and when they collect ten zabuton they receive a luxurious prize.
- 義経主従が山伏に変装して奥州に下向する逸話は『吾妻鏡』、『源平盛衰記』、『義経記』などに拠っている。
- The anecdote that Yoshitsune and his servants disguised as yamabushi (mountain priests) and headed for Oshu is based on 'Azuma Kagami' (The Mirror of the East), 'Genpei Seisui ki' (Rise and Fall of the Minamoto and the Taira clans), 'Gikeiki' and so forth.
- 中でも豪商の鳥居宗逸には今日庵、三河新城藩主の菅沼定実には四方庵の庵号を譲り、自らは不審庵を称した。
- Amongst his pupils, Sohen allowed Soitsu TORII, a wealthy merchant, to use the name Konnichian and Sadazane SUGANUMA, the lord of Shinjo Domain in Mikawa Province, to use the name Yohoan, while he himself used Fushinan.
- 一方、欧化政策を批判する国粋主義者は「嬌奢を競い淫逸にいたる退廃的行事」として非難の声を挙げていた。
- On the other hand, nationalists attacking the Europeanization policy criticized these events as being 'decadent functions leading to competition for lust and luxury and to indulgence in pleasure.'
- この法律が制定された背景には、各地の城郭の荒廃や旧大名家の所蔵品の散逸などが懸念されたことがあった。
- This law was enacted to address concerns that castles in various places were deteriorating and that the items of the old territorial lord families were being scattered or lost.
- 江戸時代の『群書類従』(雑部)をはじめとする現行の刊本は鎌倉期の写本や逸文に依拠するところが大きい。
- The current books including 'Gunsho ruiju' (Zatsubu) (Collection of historical documents compiled by Hokiichi HANAWA) (Miscellaneous Section) are largely dependent of the manuscript and the itsubun of the Kamakura period.
- その漢詩はあまりに有名であるがそれ以上に陶淵明の隠逸的な処世法は後代の文人に大きな影響を与えている。
- His Chinese poetry was overly famous, but more than that, his way of living as a recluses brought a great influence on other Bunjin in later years.
- 乎非王(おいのおおきみ・おいのみこ、生没年不詳)は、「上宮記」逸文に記される5世紀頃の皇族(王族)。
- Prince Oi (Oi no Kimi or Oi no Miko, his date of birth and death were unknown) first appeared in the Itsubun (unidentified or lost writings) written articles of the 'Joguki' (Record of the Crown Prince) being an Imperial family (Royal family) around the fifth century in Japan
- そのため、人々は「近く火の雨が降る」との虚言を弄し、天皇を岩屋に幽閉して難を逃れたという逸話がある。
- The anecdote claims that in order to escape the danger, people confined the emperor in a cave by making him believe that fireballs were about to fall from heaven.
- 日本国有鉄道東海道本線の特別急行列車「つばめ (列車)」を並行区間で追い抜いたという逸話で知られる。
- There is an anecdote about this train model, according to which it outstripped the special express train Tsubame on a section of a line running parallel to the Japan National Railway Company's Tokaido Main Line.
- 実頼は、日記『清慎公記』(『水心記』ともいう)を著していたことが『小右記』等の逸文によって知られる。
- Some literal works were known by itsubun of 'Shoyuki' (the diary of FUJIWARA no Sanesuke), and so on that Saneyori kept his own journal 'Seishinkoki' (also known as 'Suishinki').
- 安定状態を経由せず、通常の状態からいきなり物事が不安定な方向に逸脱してしまう作用によって笑いが起きる。
- In this pattern, the audience does not experience stability as the story line suddenly provides a sense of instability from a normal state, which causes a laugh,
- なお安城渡の戦闘で第21連隊の木口小平二等卒は死んでも信号ラッパを離さずに吹き続けたという逸話が残る。
- Fro reference, there is a story that a private second class solder of the 21st regiment, Kohei KIGUCHI, never let his signal bugle fall from his lips when killed during battle on the outside of Anseong.
- 律については多くが散逸しているが、逸文収集が精力的に行われ、その集成が『国史大系』にまとめられている。
- Much of the Ritsu (the penal code) part of the code book was lost, but the intensive research had been made to collect and restore those missing parts of the code book, and the aggregation of the research was compiled as 'Kokushi Taikei' (the compilation of historical and juridical texts from the fourteenth century).
- 用明天皇の皇后であった時に、厩の戸口で厩戸皇子(聖徳太子)を出産したという『日本書紀』の逸話は有名だ。
- There is a famous anecdote in 'Nihonshoki' (Chronicles of Japan) that when Anahobe no hashihito no himemiko was the empress of the Emperor Yomei, she gave birth to the Prince Umayado (the Prince Shotoku) at Umaya no toguchi (a door of a stable).
- よって、本書によって知られる官符や典籍もあり、それの逸文も多く含まれているので、その史料的価値は高い。
- In addition, since it has made known some kanpu (official documents from Dajokan [Great Council of State]) and books, and also includes many surviving fragments of these documents, the historical material of the book has high historical value.
- 丹後の武田勢は独力で一色氏と戦わざるを得ず、9月に主将逸見真正は自害、武田軍は敗れて壊滅してしまった。
- Therefore, the Takeda's army in Tango was obliged to fight with the Isshiki clan on their own, and the chief commander Masatada (真正) HENMI committed suicide in October, which resulted in the defeat and destruction of the Takeda's army.
- 永正14年(1517年)の若狭国逸見氏の叛乱の際、朝倉宗滴とともに出陣し、大飯郡高浜城の番代を務めた。
- In 1517, he went into the battle which was an insurrection of the Henmi clan in Wakasa Province with Soteki ASAKURA, and served as a guardian of the Takahama-jo Castle in Oi-gun.
- また、風来山人の筆名で、後世に傑作として名高い『長枕褥合戦』や『萎陰隠逸伝』などの春本まで残している。
- Moreover, he wrote pornographic books under the pen name Furai Sanjin, such as, 'Nagamakura shitone gassen' and 'Naemara initsuden,' which have been recognized as masterpieces by later generations.
- 他にも『百官』・『国朝書目』・『逸号年号』・『伊勢両大神宮儀式帳考註』・『古瓦譜』など自著多数がある。
- In addition to the above book, he wrote many books such as 'Hyakkan' (All the Officials), 'Kokucho Shomoku' (Book References of Successive Reigns), 'Itsugo Nengo' (Imperial Era Names), 'Ise Ryodaijingu Gishikicho Kochu' (An Annotated Edition of the Ceremonial Notes of Two Grand Shrines in Ise), and 'Kogafu' (Ink Rubbings of Roof Tiles).
- その中で、空海の三十帖策子の一部分、興福寺銅灯台銘、伊都内親王願文が逸勢の筆とされているが確証はない。
- The Kofukuji dotodaimei and Imperial Princess Ito's prayer in Sanjujo Sasshi (30 sliding doors) by Kukai were thought to be written by Hayanari, but this has not been verified.
- なお松竹離脱後の長谷川一夫にも「長谷川!」という声が掛かったので、本人は当惑したという逸話も残っている。
- There is an anecdote that tells about actor Kazuo HASEGAWA being confused by the kakegoe 'Hasegawa' because he had been called byhis surname after leaving Shochiku.
- 長逸は歴史からそのまま姿を消したが、政康はのちに豊臣氏の家臣として復帰し、大坂の役に参加し戦死している。
- Although Nagayasu disappeared from history, Masayasu re-emerged as a vassal of the Toyotomi clan and died in the Battle of Osaka.
- 命蓮が「飛鉢の法」によって鉢をとばして長者の米倉を信貴山まで運び、人びとが驚いた逸話が特に知られている。
- The story that Myoren threw a pot using 'the method of throwing a pot' to carry the rice storage of choja (chief abbot of the temple) to Mt. Shigi, which amazed people, is well known.
- なお、中世の『古今和歌集序聞書三流抄』には、天皇が出雲国に行幸して、素戔嗚尊に出会うという逸話が見える。
- In 'Kokin Wakashu Jomonsho Sanryu-sho' (Excerpts from 'A Collection of Ancient and Modern Japanese Poetry 'and explanatory notes) in the Medieval Period, there is an anecdote that Emperor Itoku visited Izumo County and met SUSANO no Mikoto (a deity of Japanese Mythology).
- この時に慰霊された御霊は崇道天皇・伊予親王・藤原夫人・観察使(藤原仲成)・橘逸勢・文屋宮田麿らであった。
- The goryo to be comforted were those of the Emperor Sudo, Imperial Prince Iyo, Lady FUJIWARA, the administrative inspector (FUJIWARA no Nakanari), TACHIBANA no Hayanari and FUNYA no Miyatamaro.
- 『法句経』には、バラモンが托鉢に来た釈迦に論戦を挑んで逆に感化され、在家信者となった逸話が収録されている。
- In 'Hokkukyo Sutra' (Words of Truth, Dhammapada), an anecdote is recorded that Brahman (priest of Hinduism, members of the highest caste) challenged Shaka to a debate, who was practicing takuhatsu, and instead, was influenced by Shaka to be a lay believer.
- 儒家的隠逸とは儒教的な倫理を基盤とし、隠逸そのものは目的を達成するための手段としているところに特徴がある。
- The recluse of Confucianists are characterized by being based on the ethic of Confucianism and using recluses as means to realize their goals.
- そうした中、阮籍や嵆康に代表される竹林の七賢をひとつの理想形とし、隠逸そのものを理念とする思潮が生まれる。
- Against the background, a thought of the times was created that the seven wise men such as Ruan Ji and Keiko were considered ideal persons and recluse itself became an ideal way of life.
- 十三代当主徳川圀順は、財団法人水府明徳会を設立して伝来の大名道具や古文書を寄贈し、散逸を防ぐ措置を取った。
- Kuniyuki TOKUGAWA, the 13th family head, established the Suifu-Meitokukai Foundation and donated to it the items which had been handed down to the family, such as daimyo's (Japanese feudal lord's) belongings and ancient documents, in order to prevent them from being scattered and lost.
- また、栃木県は足利学校の蔵書の一部を県に払い下げようとしたので、足利学校の建物と蔵書は散逸の危機に瀕した。
- The collection of books of Ashikaga School faced a risk of being dispersed because the government of Tochigi Prefecture tried to buy a part of the collection.
- 『本朝麗藻』『本朝文粋』『和漢朗詠集』に多くの秀逸な漢詩文を残し、その感慨に富む筆致は時に世人の涙を誘う。
- Korechika left many superb Kanshi and Kanbun (Chinese poem and literature) in 'Honcho Reiso', 'Honcho Monzui' (anthology of waka poems and prose written in classical Chinese), and 'Wakan Roeishu' (Collection of Sung Japanese and Chinese poems), the sentimental literary style of which had moved people to tears every now and then.
- 同書は後世盛んに利用され多くの逸文が知られているが、全体については伝存せず、散逸したものと考えられていた。
- This was used frequently by later generations and many anecdotes were known, but a complete work was not preserved, and it is believed that it was broken up.
- 宋 (王朝)朝が成立し、司馬池(司馬光の父)が鳳翔の知事に就任し、散逸した石鼓文を集め、府学に移転保存した。
- Song (dynasty) Dynasty was established and SI Ma-chi (the father of SI Ma-guang) was appointed as the governor of Feng-xian and collected sekkobun which had been scattered and moved it to and preserved it in Fu-xue school.
- 第1船の大使の船には、空海、橘逸勢ら一行が、第2船の遣唐副使菅原清公の船には、最澄、義真ら一行が乗りこんだ。
- Kukai, TACHIBANA no Hayanari and others traveled aboard the first ship, while Saicho, Gishin and others went on the second ship.
- 幕末には日本も開国を余儀なくされて英語による英学、ドイツ語による獨逸学などの新たな学問が流入するようになった
- At the end of the Edo period, Japan was forced to open up to the West, and new learning such as German studies in the German language flew into Japan.
- その、逸文によれば、彦主人王は近江国高島郡におり、三国坂中井(福井県坂井郡)の振媛を娶って男大迹王を生んだ。
- Then, according to the Joguki, a written article of unidentifiable origin, stated the following: When Hikoushio was in Takashima County of Omi Province, he married Furihime, who was in Mikuni Sakanakai (Sakai County, Fukui Prefecture); and then she gave birth to Odo no Okimi.
- 色好みの風流人として知られ大和物語や今昔物語集に逸話が残るが、とくに宇多天皇の妃藤原褒子との恋愛が知られる。
- He has been known as a lechery man of refined taste who left anecdotes in 'Yamato Monogatari (Tales of Yamato) and 'Konjaku Monogatari (Shu) ' (The Tale of Times Now Past), among which an affair with FUJIWARA no Hoshi, the consort of Emperor Uda, is well-known.
- このため、本書は平安時代の有職故実の研究のみではなく、現存しない逸文を復原する研究においても有益な書である。
- Therefore, this document is useful not only for research on Yusoku kojitsu (court and samurai rules of ceremony and etiquette) but also for the research for restoring descriptions that have been lost.
- また、忠継の系統(鳥取藩)と利隆の系統(岡山藩)は互いに不仲であったため、こうした逸話が生まれたと思われる。
- It is supposed that such a gossip was born because the lineage of Tadatsugu (Tottori Domain) was on bad terms with that of Toshitaka (Okayama Domain).
- 一世を風靡した高芙蓉の古体派は幕末になると次第に変容し、中には古体派の風を逸脱し独自色を打ち出す者も出現する。
- The Kotai school of Fuyo KO which had been a dominant influence, changed gradually at the end of the Edo period, so that there appeared people who departed from the style of the Kotai school and highlighted their own uniqueness.
- であるからこそ、志を得ざる士人(文人)が隠逸することは経世済民するに等しく、倫理にかなう行為(善)なのである。
- Therefore, the recluse of Shijin who could not realize his goal was considered equal to his governing a nation and providing relief to people and an appropriate ethical behavior.
- 嘘のような話ではあるが、現代でも著名な落語家が弟子に自分の紬を着せて着易くなってから取り上げたという逸話がある。
- It is unbelievable, but there is also a recent episode that a well-known rakugoka (commic storyteller) let his apprentice wear his pongee and took it back later when it was soft enough.
- 古くは『釈日本紀』(卜部兼方 鎌倉時代中期)に引用された『備後国風土記』逸文の素盞嗚神社 (福山市) に見える。
- Looking at the past, Somin Shorai was founded in Susano-jinja Shrine (Fukuyama city) in itsubun (a composition previously existed but doesn't exist now) of 'Bingo-koku Fudoki' (regional gazetteers of Bingo Province) quoted in 'Shaku Nihongi;' an annotated text of the Nihon Shoki, (Kanekata URABE, during the middle of the Kamakura period).
- 成立したのは久安6年(1150年)以降で、平治の乱によって信西が死んだことにより未定稿であるうえ、散逸も著しい。
- It was completed after 1150, but was not finished due to the death of Shinzei during the Heiji War; furthermore, some parts are missing.
- (『聖徳太子平氏伝雑勘文』 上ノ三 上宮太子御子孫竝后等事条 所引にある『上宮記』逸文に以下のような記述がある。
- ('聖徳太子平氏伝雑勘文' 上ノ三 上宮太子御子孫竝后等事条 所引にある The following sentence was quoted from a lost writing of 'Joguki' (Book of Japanese history written in the 7th century).
- 嵯峨天皇は、空海・橘逸勢とともに三筆と称される能書家であり、嵯峨天皇の宸翰と伝えられる書道には以下のものがある。
- Emperor Saga is one of the Noshoka (master of calligraphy) called Sanpitsu (the three great calligraphers) along with Kukai and TACHIBANA no Hayanari, and calligraphy products believed to be Emperor Saga's shinkan are as follows:
- 「山城国風土記」(逸文)や「日本後紀」によると、京都盆地流入以南の桂川は、古くは葛野川(かどの)と呼ばれていた。
- Downstream of the Katsura-gawa River, flowing south into the Kyoto Basin used to be called the Kadono-gawa River, according to the Yamashiro-koku Fudoki (regional gazetteers of Yamashiro Province; incomplete work) and the Nihon Koki (Later Chronicle of Japan).
- 開店日には一人も客が入らなかったという逸話もあり、そこから現在の吉兆を築いた背景には湯木の才能があったと言われる。
- There was an episode that the restaurant had no guests on its opening day, but it is said that present-day Kitcho is due to Yuki's talent.
- また徽宗や馬遠、李迪といった画院画家の他にも、逸品とされる牧谿のような画僧の作品が日本では好まれた点が重要である。
- In addition to the painters in the art institution such as Emperor Huizong, Ma Yuan and Li Di, it is important that the excellent works by an art monk Muqi were preferred in Japan.
- その何度でも起き上がる様子が、達磨の面壁九年という坐禅をし続けた逸話に見立てられ、達磨の顔が描かれるようになった。
- This roly-poly doll which always stands up was compared to the anecdote of Bodhidharma's persistence during his nine-year Zen meditation of wall-gazing, after which the face of Bodhidharma was painted on the doll.
- 藤原師長が音楽を志して南宋に旅立つ途中、摂津国須磨の浦で村上天皇の霊に押し止められたという逸話が題材となっている。
- The subject of the program is an anecdote in which when FUJIWARA no Moronaga was parting for Southern Sung Dynasty to pursue music, he was stopped by the spirit of Emperor Murakami in Suma Bay, Settsu Province.
- 更に前後して戊辰戦争の恩賞である賞典禄について定めることで倒幕に賛同した藩主や藩士を宥めて不満を逸らしたのである。
- Moreover, around this time, dissatisfaction by the lords of the domains and feudal retainers of the domains, who agreed to overthrow the Shogunate with the setting of Shotenroku (premium), reward grants of the Boshin War, were conciliated.
- なお、白鳳とは日本書紀に現れない元号(逸元号や私年号という)の一つである(しかし続日本紀には白鳳が記されている)。
- In addition, Hakuho is one of the era names which do not appear in Chronicles of Japan (called 'Itsugango' or 'Shinengo') (However, Hakuo appears in Shoku Nihongi.)
- 逸話としては、一説に寄れば、織田信長も、幼少時代にこの石合戦を好み、近隣の子供らを集めて良く行ったと言われている。
- As an anecdote, one theory holds that Nobunaga ODA also liked ishi-gassen in his childhood and often gathered children in the neighborhood to do ishi-gassen.
- と同時に、多芸多趣味・アマチュアリズム・反俗性・孤高性・養生・隠逸志向などの多様な文人属性が数えられるようになる。
- At the same time, Bunjin characters became diversified to include versatility and wide interests, amateurism, anti-secularity, independency, curing and a tendency of recluse.
- もとは本文200巻目録2巻系図3巻の計205巻であったが、応仁の乱で散逸したとされ、現存するのは62巻のみである。
- It originally came in 205 volumes consisting of 200 text books, two catalogs and three genealogical charts, but they were scattered and lost in the Onin War, and only 62 of them are now in existence.
- 尚、摂津国風土記逸文に、 止与宇可乃売神は、丹波国に遷座する前は、摂津国稲倉山(所在不明)に居たとも記されている。
- Settsu-no kuni Fudoki Itsubun, a lost writing of regional gazetteer for Settsu Province says that Toyouka no Menokami had lived in Mt. Inakura, Settsu Province (not known where it is) before transferred to Tanba Province.
- ただし、嗣子の達保に関する記述はない(系譜によると、逸勢の系統は孫の橘保昌、曾孫の橘直幹までの名が記されている)。
- There is no record of Hayanari's heir, Tateyasu (Hayanari's family genealogy includes TACHIBANA no Yasumasa, his grandson and TACHIBANA no Naomoto, his great-grandson).
- 笑い上戸だったらしく、大鏡には仕事の途中、史の放屁に思わず爆笑してしまい、仕事に手が付かなくなった逸話が残っている。
- He seems to have been easily provoked to laughter; an anecdote remains in 'Okagami'(the Great Mirror) tells that, when a recorder farted, he could not help bursting into laughter and was unable to continue working.
- あまりに無心に削っているため敵兵がかえって怪しんで逃げたという逸話があり、「敵がくれ」はこの時の茶杓と伝えられている。
- The enemy soldiers were scared by his fervent manner, and ran away, and the tea scoop, named 'Teki Gakure' which means enemy runaway, is said to be the one he made at the time.
- また、財政面では明治維新の混乱期に教団財産の散逸を防ぐため、これも欧米の財団システムに倣って本願寺護持財団などを設立。
- Financially, he established the Hongan-ji Temple's goji zaidan (financial group), followed by the foundation system in western countries in order to prevent dissipation of the fortune of the religious community during the confusing period of the Meiji Restoration.
- 定免法は、豊凶を考慮しないため農民を、剰余を持たせて逸楽に耽らせ、また困窮させ、逃散(ちょうさん)させる傾向があった。
- Since jomen ho didn't consider the crop situation, it had a tendency to make peasants have surplus and laze, or feel distressed and escape.
- 寛喜の大飢饉の際、被害の激しかった地域の百姓に関しては税を免除したり、米を支給して多くの民衆を救ったという逸話がある。
- There remains a story that, during the large-scale famine in the Kanki era, Yasutoki saved a large number of people by exempting farmers from taxes and supplying rice to farmers in severely affected areas.
- 「山城国風土記」逸文に、「久世の郡水渡の社祗社」とあることから、風土記が編さんされた奈良時代には存在したと考えられる。
- This shrine is described as 'Kuze no gun Mito no Kunitsuyashiro' in the lost writings of 'Yamashiro no kuni Fudoki,' suggesting that it existed in the Nara period, when the fudoki was compiled.
- 乃木は第3代の台湾総督で、現地の人々から慕われ、神社創建の際、現地人が喜んで大木の切り出しに協力したという逸話がある。
- Maresuke NOGI was the third Governor-General of Taiwan and well-liked by the population who it is said happily cooperated with the felling of the large tree.
- これを沸かすための燃料も野に求めた場合、例えば箱崎茶会の逸話が示すとおり、屋内での茶会では得難い体験ともなるようである。
- When you have to get some fuel outdoors to boil water for tea, it seems that one can have a valuable experience which is difficult to gain in an indoor tea ceremony as indicated by the anecdote of the tea ceremony in Hakozaki.
- また、江戸時代後期の随筆『寐ものがたり』には、九紋龍という力士の逸話として「栄螺の壺焼を十六七も喰ひ」という表現がある。
- There was another episode of a sumo wrestler Kumonryu that 'He ate 16 or 17 of sazae no tsuboyaki' in an essay titled 'Nemonogatari' (Tales of Sleeping) during the later Edo period.
- しかし永禄9年(1566年)7月に勝竜寺城と共に三好三人衆軍に攻城されると、三好長逸方の金子某が城主となったようである。
- However, in July 1566, together with the Shoryuji-jo Castle, it was attacked by the army of the Miyoshi sanninshu (three chief retainers of the Miyoshi clan), then a certain KANEKO who belonged to Nagayuki MIYOSHI seemed to become the castellan.
- だが、清光に関しては逸見姓を名乗り武田を称した形跡のないことが指摘され、義清の孫にあたる信義が継承したと考えられている。
- However, it has been reported that there are no traces of Kiyomitsu, who used the Henmi name, to have used the Takeda name, and the Takeda name was reportedly handed down to Nobuyoshi, the grandson of Yoshikiyo.
- 中国天台山から延暦寺に対し中国で散逸した天台教籍の書写送付の依頼があり、953年(天暦7年)その送使として呉越へ渡った。
- Responding to a request by a temple in Mt. Tendai, China for Enryaku-ji Temple to send a hand-written copy of Tendai Kyoshaku (doctrine book) which had been dispersed and lost in China, he went across the sea to Goetsu (Wuyue) as Soshi (delivering envoy) in 953.
- 三好三人衆(みよしさんにんしゅう)は日本の戦国時代 (日本)に畿内で活躍した、三好長逸・三好政康・岩成友通の三人を指す。
- The Miyoshi Triumvirate consists of Nagayuki MIYOSHI, Masayasu MIYOSHI and Tomomichi IWANARI who stood out in the history of Japan's warring period for their activities in the Kinai region.
- 公卿らを中心に『日本書紀』の故事・逸話に因んだ和歌(「日本紀竟宴和歌」)を詠み、大歌御琴師がそれに合わせて和琴を奏でた。
- In the party, the participants, mainly Kugyo recited waka (a traditional Japanese poem of thirty-one syllables) related to traditions and anecdotes described in the 'Nihonshoki' to the accompaniment of wagon (Japanese harp) played by Oouta no mikotoshi.
- しかし、『日本書紀』の系図一巻が失われたために正確な系譜が書けず、『上宮記』逸文によって辛うじて状況を知ることが出来る。
- An accurate genealogy cannot be created because a roll of family tree in 'Nihonshoki' has been lost, and we can barely know the circumstances at the time from the surviving fragment of 'Joguki'.
- その2日後の17日、仁明天皇は伴健岑と橘逸勢、その一味とみなされるものを逮捕し、六衛府に命じて平安京の警備を厳戒させた。
- The Emperor Ninmyo arrested TOMO no Kowamine, TACHIBANA no Hayanari and the alleged conspirators on August 30, two days after the retired emperor's death, directing the Rokuefu (six divisions assuming the guard duty of palace) to strengthen the security of Heian-kyo (the ancient capital of Japan in current Kyoto).
- 生母は受洗を怒ったものの、これを諭し逆にキリスト教の理解者にしてしまったという逸話が残る(ルイス・フロイス『日本史』)。
- One anecdote has it that he persuaded his mother, who was angry at his christening, to make her an assentor of Christianity (Luis FROIS 'the History of Japan').
- このように誠実に仕事をこなしたため公家や民衆からも評判がよく、泰時が植えた柳の日陰で休む旅人が泰時に感謝する逸話もある。
- Because Yasutoki honestly conducted his duties as above, he was popular among the court nobles and the general public; thus there is an anecdote that travelers who took a break under a willow tree planted by Yasutoki thanked him.
- 制作事情、主題等については諸説あるが、特に甲巻のユーモラスな動物戯画は秀逸で、現代日本の漫画文化のルーツとも見なされる。
- There are numerous theories regarding the circumstances of their creation and themes, but the humorous animal caricatures of the first volume are particularly outstanding and considered to be the origin of modern Japanese Manga culture.
- 逸雲は多芸多才で知られ、書・篆刻を能くし、琵琶の演奏・制作に巧みで、煎茶道をたしなみ、藤原相宰の名で優れた和歌を詠んだ。
- Known for his versatility, he was an expert in calligraphy, tenkoku (seal-engraving), performance and production of biwa (Japanese lute), and green tea ceremony, and composed excellent waka poems under the name of Fujiwara Saisho.
- 九章算術などは散逸してしまったようであるが、土木、建築、財務、暦の計算などにある程度の数学が必要であったことは確かである。
- It seems that Kyusho Sanjutsu was scattered and lost during this time, but a certain level of knowledge of mathematics must have been required for civil engineering, architecture, finance, and the calculation of the calendar.
- この状態(自主管理の逸脱、商業主義と見まがう入場者数)を問題と感じた西連協のスタッフが、プロモーターに公演の中止を求めた.
- Staff of Sei Ren Kyo, who regarded this condition (deviation of self control, such attendance considered as commercialism) as a problem, asked the promoter to cancel the performance.
- 特定の用務の処理のため必要であることを理由として許された面会において、その用務の処理のため必要な範囲を明らかに逸脱するもの
- In cases of a visit permitted by reason that the visit is necessary in order to carry out a specific business, contents clearly deviates from what is required to carry out the business.
- 鳥取では維新後に小川幸逸の門下の古田貞が鳥取技芸女学校(現・鳥取敬愛高等学校)を設立し教科として教えたことにより広まった。
- In Tottori, the Oguchi-ha spread because Sada FURUTA, who was a student of Koitsu OGAWA, founded Tottori Gigei Jogakko (Tottori girls' school of practical art, now Tottori Keiai High School) and taught tea ceremony as a subject.
- 禅を含む仏教は、1671年(寛文11年)につくられた寺請制度により、お布施という安定した収入源を得て安逸に流れつつあった。
- Thanks to the 1671 ordinance compelling commoners to register with a Buddhist temple, Buddhist priests, including Zen priests, had a guaranteed steady source of income in alms, allowing them to enjoy lives of idleness and leisure.
- 常軌を逸した商魂を表わす口語の動詞「ぼる」「ぼられる」(暴る、暴られる)は、この暴利取締令の「暴利」に由来する(広辞苑)。
- The colloquial verbs 'boru (rip off)' and 'borareru (ripped off)' expressing the extraordinary commercially-minded behavior derive from the 'bori' of this Bori act (From Kojien dictionary).
- しかし、鳥居は直前で約定を反故にし「援軍は数日以内に来る」と伝えて城の士気を高めたため、処刑されたという逸話が残っている。
- There is an episode, however, that Torii was executed as he had a last minute change of heart to say, 'reinforcements will come in a few days,' uplifting the morale of the soldiers in the castle.
- この絵図面入手経路について岡野金右衛門とお艶の逸話(後述)が生まれたが、寺坂の私記には「内縁をもって入手した」としている。
- Although there is a story about Kinemon OKANO and Otsuya (mentioned later) explaining how they acquired the map, Terasaka's diary stated that 'it was through a member from Kira's side.'
- 『山城国風土記』逸文では、賀茂県主の祖の賀茂建角身命は神武天皇の先導をした後、大和の葛城を通って山城国へ至ったとしている。
- A surviving fragment of 'Yamashirokoku-fudoki' (description of regional climate, culture, etc.) states that KAMO taketsunumi no mikoto, the ancestor of KAMO no agatanushi, passed through Katsuragi in Yamato on his way to Yamashiro Province after guiding the Emperor Jinmu.
- このほか典拠不明ながら、『古今著聞集』には甥と通じていたものの、後に男の通いが絶えて憂悶に苦しんだとする逸話を掲げている。
- Other than this, 'Kokon Chomon Ju' (A Collection of Tales Heard, Past and Present) tells that she had an affair with her nephew, and as he stopped visiting her, she experienced anguish.
- 山城国風土記(逸文)によれば、建角身命は大和国葛城から山城国岡田賀茂を経て洛北の賀茂御祖神社(下鴨神社)に鎮まったとある。
- According to the regional gazetteer of Yamashiro Province (lost writing), Taketsunumi no Mikoto was transferred from Katsuragi in Yamato Province to Kamo Mioya-jinja Shrine (commonly known as Shimogamo-jinja Shrine) in the north of Kyoto via Okada Kamo in Yamashiro Province.
- 両者は杖で打たれ続ける拷問を受けた後、健岑は隠岐国へ流罪(後に出雲国に移されたが詳細は不詳)、逸勢は伊豆国へ流罪になった。
- The two men were tortured by being beaten with a stick; Kowamine was banished to Oki Province (he was later transferred to Izumo Province; details unknown), and Hayanari was banished to Izu Province.
- その一方、生食の極致とも言えるシロウオの踊り食いは食材に何ら手を加えていないが、高級料理の逸品として食通に広く知られている。
- On the other hand, shirouo no odorigui (dancing icegoby), an ultimate raw diet, is widely known to gourmets as a specialty of haute cuisine though it is not cooked in any way.
- これらの改変については、本土での空手の普及を後押ししたとの評価がある一方で、空手の伝統的なあり方から逸脱したとの批判もある。
- As for the evaluation of these reforms, some acknowledge that reforms contributed to the popularization of karate in the Japanese mainland but others criticize that reforms resulted in deviation from the traditional way of karate.
- 領主による処刑の危機を脱した二人は信濃で毛野と邂逅して里見家との縁を伝えるが、毛野は残る仇・籠山逸東太への復讐を誓っていた。
- After escaping from execution by a lord, Kobunji and Sosuke met Keno by chance in Shinano and told her about their fateful connection with the Satomi family, but Keno had already vowed to avenge her last remaining foe, Itsutota KOMIYAMA.
- 平安時代初期の文人・紀長谷雄にまつわる怪奇譚『長谷雄草紙』に、朱雀門の鬼と長谷雄にまつわる逸話が以下のように記述されている。
- The mystery story called 'Haseo-zoshi,' about KI no Haseo, a literary man in the early Heian period, contains an anecdote about Haseo and the ogre of Suzaku-mon Gate, which begins like this:
- ところがその話があまりにも話題となりすぎたために、順如は行く先々で「裸舞い」を所望されて困り果てたという逸話が残されている。
- There was a legend that the above story became very popular, and that consequently Junnyo was asked to do his 'naked dancing' wherever he went, which made him feel embarrassed.
- 後継の甲斐守護職は、逸見氏との甲斐源氏同士の内紛の末、幕府の追及を恐れて高野山で出家した信満の弟である武田信元が任じられる。
- Nobumoto TAKEDA, a younger brother of Nobumitsu who had become a monk at Mt. Koya in fear of bakufu's interrogation, was appointed as the successor of the shugo of Kai Province after the internal strife in Kai-Genji with the Hemi clan.
- この和田合戦では、和田氏を初め、横山党など、一族が滅ぶほどの被害を受けた武士団もあり、その中でも異彩を放つ逸話となっている。
- In the Battle of Wada, some samurai bands, such as the Wada clan and Yokoyama party, suffered from damages so seriously that the entire clan was almost destroyed, so this episode of Chikaie's is very outstanding under those circumstances.
- 2000年に大泉逸郎の「孫」や氷川きよしの「箱根八里の半次郎」が大ヒットし、一時的ではあったが、久しぶりの大ブームが起こった。
- With the big success of 'Mago' by Itsuro OIZUMI and 'Hakone Hachiri no Hanjiro' by Kiyoshi HIKAWA in 2000, enka music enjoyed a big boom for the first time in years, altough it did not last long.
- 賽の河原に率先して足を運んでは鬼から子供達を守ってやり、仏法や経文を聞かせて徳を与え、成仏への道を開いていく逸話は有名である。
- There is a famous anecdote that Jizo Bosatsu is first to go to Sai-no-kawara and guards children from ogre, gives virtue by preaching Buddhism dharma and sutras, and leads them to the way to become Buddha.
- 別の言い方をすると、文人(士人)は「経世済民すべきものである」という一面的な儒教的規範を少しだけ逸脱することができたのである。
- In other words, the word Bunjin (Shijin) was able to cut itself off from the one-sided interpretation based on the Confucian model that 'Bunjin is a person who should govern a nation and provide relief to people.'
- 孔子が「古の賢人」と讚えた伯夷は志を貫き、自ら官を退き隠逸し、薇(わらび・ぜんまい)を食べながらついには餓死した士人であった。
- Hakui, whom Confucius praised as 'an old wise man,' was Shijin who became a recluse, retired from an official position of his own ill, sticking to his principles, and finally starved to death as a result of eating only warabi (a wild vegetable, bracken).
- 一方、道家的隠逸であるが、倫理(善)のためでなく真理の探求や体得の手段としての隠逸、あるいは隠逸そのものが目的化したといえる。
- On the other hand, the recluse of Taoists can be said as a mean to seek or reach the truth rather than for ethical good, and recluse itself became their goal.
- すなわち『上宮記』逸文がのっている『釈日本紀』には「上宮記曰一伝」という記述があるが、『上宮記』の作者は別史料を引用している。
- The surviving fragment of 'Joguki' can be seen in 'Shaku Nihongi' (annotated text of the Nihon Shoki) which quotes it with the phrase 'According to Joguki', but the author of 'Joguki' actually had quoted yet another historical material.
- 重明親王は一風変わった逸話の多い人物で、日輪が家に入り鳳凰が飛来する夢を見て、将来帝位に関わる兆しかと期したという伝説がある。
- Imperial Prince Shigeakira had a lot of unusual anecdotes, and there was a legend that he dreamed about a phoenix flying when the sun came into the house, so he expected it was the sign of becoming involved in the crown in the future.
- 儒教では、贅沢は君臣・尊卑の名 (倫理)と分 (倫理)からの逸脱を意味するとされ、社会秩序に対する重大な挑戦と考えられてきた。
- Confucianism has stated that luxury is against Mei (ethics) and Bun (ethics) of Kunshin Sonpi (knowing the difference between the ruler and the ruled or between the aristocrat and the plebeian) and is a great defiance against social order.
- 一方で華族の私生活も一般の興味の対象となり、柳原白蓮や大山巌の山川捨松逸話など、多くの華族スキャンダルが新聞や雑誌を賑わせた。
- Kazoku's private lives also attracted people's interest, and many scandals including the one by Byakuren YANAGIHARA and the one by Iwao OYAMA and Sutematsu YAMAKAWA were written in newspapers and magazines.
- まず、春宮坊帯刀伴健岑と但馬権守橘逸勢の2人が、平城の皇子阿保親王のもとを訪れ、東国に赴いて叛乱を起こすことを勧めたとされる。
- First, it is said that Togu-bo Tachihaki, TOMO no Kowamine and Tajima no Gon no kami (Provisional Governor of Tajima Province), TACHIBANA no Hayanari visited Heizei's son, Imperial Prince Abo and tried to convince him to go to the East and lead an insurrection.
- 1590年、義重の三男で義宣の弟である岩城貞隆が岩城氏に養嗣子として入ると、顕逸は貞隆の補佐として岩城氏の政務を取り仕切った。
- When Sadataka IWAKI, Yoshishige's third son and also a younger brother of Yoshinobu, was adopted by the Iwaki family as the heir in 1590, Kenitsu had control over government affairs of the Iwaki clan as Sadataka's assistance.
- 山中静逸(やまなか せいいつ、文政5年(1822年) - 明治18年(1885年))は、明治時代に活躍した書家・政治家である。
- Seiitsu YAMANAKA (1822 - 1885) is a calligrapher and a statesman who flourished in the Meiji period.
- そのため、日本の伝統的な寿司の調理法から大きく飛躍(あるいは逸脱)した調理法の料理までもが「スシ」として販売されるようになった。
- Therefore, even dishes prepared in a manner largely far (or departing) from a Japanese traditional manner of preparing sushi came to be sold as 'sushi.'
- For this reason, even the dishes, whose cooking method for sushi is largely out of the traditional one in Japan, are sold as 'sushi'.
- 特定の典拠となった作品は不明であるが、『続古事談』に見える源師房家での歌合における平棟仲の逸話などから創作されたとも想像される。
- Although a specific source is unknown, it is speculated that the story can be based on the anecdotes of TAIRA no Munenaka from 'Zoku Koji Dan'(narrative in Kamakura period), in which a poetry contest hosted by MINAMOTO no Morofusa was portrayed.
- 空海の乗った船は、途中で嵐にあい大きく航路を逸れて貞元 (唐)20年(延暦23年、804年)8月10日、福州長渓県赤岸鎮に漂着。
- The ship Kukai was on was caught in a storm and significantly deviated from its scheduled route and finally drifted ashore at Sekiganchin, Chokei-ken, Fuku-shu on September 21, 804.
- しかしながら、友軍の川尻突入を見て、機逸すべからずと考え、兵を分けて、自ら撰抜隊を率いて熊本城目指して突入し、遂に城下に達した。
- At the sight of the troops on his side charging into Kawajiri, YAMAKAWA made a snap decision that he must not miss the opportunity, divided his soldiers and led the pick of the troops by himself and rushed towards Kumamoto Castle, and entered the castle town.
- 高島藩藩士北沢与三郎はその力にあやかろうと彼の死体から肉を切り取り、持ち帰って味噌漬けにして焙って食べたとの逸話が残されている。
- Yosaburo KITAZAWA, a feudal retainer of Takashima Domain, who wanted to have his strength, took a part of his flesh home, marinated it with miso, then grilled and ate it.
- 清光は逸見(へみ)姓を名乗り武田を称した形跡は無いが、義清の孫にあたる武田信義は元服の際に武田八幡宮において武田を称したという。
- Kiyomitsu called himself Hemi, not Takeda, but Nobuyoshi TAKEDA, a grandson of Yoshikiyo, called himself Takeda when he celebrated his coming of age at Takeda Hachiman-gu Shrine.
- そのことに目をつけた大和守の藤原輔公により、未納の官物を全納すべくお仕置きとして、一室に閉じ込めて猫で脅されたという逸話がある。
- There is an anecdote that Yamato no kami (Governor of Yamato Province) FUJIWARA no Sukekimi, who noted his fear of cats, confined Kiyokado in a room and frightened him with cats as a punishment for unpaid kanmotsu (tribute goods paid as taxes or tithes) to urge him to pay.
- 普通の著書と異なり神代史解釈であるが故に、熟慮に熟慮を重ねた末に、平田門下の逸材の一人でもある大洲の矢野玄道に白羽の矢をたてた。
- Unlike normal works, 'Koshi-den' was the annotation of the history of Jindai and demanded deep understanding from the writer, so Kanetane deliberated on who was the most suitable person for a long time, and finally, among his school students, chose Harumichi YANO, a student of great talent from Ozu clan (Iyo Province).
- 雪の中で横になっていても布袋の身体の上だけには雪が積もっていなかった、あるいは人の吉凶を言い当てたなどという類の逸話が伝えられる。
- It is said that no snow accumulated on his body even if he lay down on the ground while it was snowing and that he could foresee other people's future, etc.
- 織田信長の転落と、その家臣の豊臣秀吉の躍進を予想し、結果的にそれが的中したことで恵瓊の慧眼を示す逸話としてよく引き合いに出される。
- This letter has often been quoted as an anecdote to show Ekei's insight because he forecasted the downfall of Nobunaga ODA and the strong showing of his follower, Hideyoshi TOYOTOMI, and as a result his expectations were proved to be correct.
- 日本では奈良時代に橘逸勢が842年に反逆罪に問われ、姓・官位を剥奪されて「非人」の姓を天皇から与えられたのが文献上の初例とされる。
- The first reference of the term 'Hinin' could be found in the literature describing that TACHIBANA no Hayanari faced treason charges in 842 and was deprived his surname as well as official rank; He was also reduced to the nonstatus signified by 'Hinin' by the Emperor.
- また文人の祖といわれる屈原はその代表作である『離騒』を遺しているが、これは国を守るために志を貫き隠逸したことを詠じた長編詩である。
- In addition, Kutugen, who was called the patriarch of Bunjin, left a representative work 'Riso,' which was a long poem in which he mentioned that he became a recluse sticking to his principles in order to protest a nation.
- フランス租界の公園(現黄浦江沿いにある公園)に「犬と中国人入るべからず」という札が掲げられたのは、世界史における有名な逸話である。
- A famous anecdote of world history tells of a sign posted in a park in the French Concession (along the present Huangpu River) which read 'Dogs and Chinese cannot enter.'
- 後三年の役で兄義家の救援に赴く際、相模国足柄峠で笙を吹き、時元の遺子である豊原時秋に学びし所を尽く授けて訣別したという逸話がある。
- One anecdote holds that when Yoshimitsu went to help his older brother Yoshiie in the Gosannen no Eki, he played the Sho (a type of flute) on the Ashigara-toge Pass in Sagami province, and taught TOYOHARA no Tokiaki, the orphaned son of Tokimoto, everything he had learned from Tokimoto as a parting gift.
- 日置流(へきりゅう)とは、古流の逸見流を学んだ日置弾正政次(へきだんじょうまさつぐ)(正次とも)が確立した、和弓の流派の一つである。
- Heki school was established by Masatsugu Danjo HEKI, who learned in the ancient Henmi school.
- ただし、『続日本紀』巻十五の同日条を見ると、同じく天皇による命令形式である詔として出され、その中に次の逸文が入っていたことが分かる。
- However, according to an article with the same date in roll No.15 of 'Shoku Nihongi' ('Chronicle of Japan Continued'), it was issued in the same way as an imperial order, and it can be understood to have included the following lost description.
- ただし、平安時代中期以後、多くの書物に引用され、遅くても鎌倉時代までに主要な逸文を集めた写本が作成された(国立歴史民俗博物館所蔵)。
- However, after the mid Heian period, it was quoted in many books and a manuscript collection of the major itsubun (a composition that previously existed, but doesn't exist now) was put together before the Kamakura period at the latest (the manuscript is owned by the National Museum of Japanese History).
- これは本来の選挙管理内閣としてのあり方を逸脱して、研究会と政友本党の支持を背景に長期政権化を狙ったものとされて、世論の硬化を招いた。
- This movement of the KIYOURA cabinet was seen by the people as going beyond its original role of the caretaker government and demonstrating its true intention of extending its own life with the support of the Kenkyukai and Kenseikai Party, and hardened the people's heart against the cabinet.
- 「帚木 (源氏物語)」をした、トンボを油で揚げて食べた、蚊取り線香の容器型のスタンプを作ってノートに押したなどの逸話も伝わっている。
- Amusing anecdotes are told about him as follows: He talked about women with his friends, He ate a deep-fried dragonfly, He pressed on a notebook his own made stamp with a design of a container of mosquito repellent stick.
- 菟道稚郎子皇子(『日本書紀』)・宇遅能和紀郎子(『古事記』)・宇治若郎子(『山城国風土記』逸文)・宇治天皇(『播磨国風土記』)とも。
- Prince Uji no Wakiiratsuko (菟道稚郎子) also known as; Imperial Prince Uji no Wakiiratsuko [(菟道稚郎子皇子), in the 'Nihonshoki' [Chronicles of Japan]]; Uji no Wakiiratsuko [(宇遅能和紀郎子), in the 'Kojiki' [The Records of Ancient Matters]]; Uji no Wakiiratsuko [(宇治若郎子), in the 'Yamashiro no Kuni Fudoki' (records of the culture and geography of the Yamashiro Province)]; and the Emperor Uji [(宇治天皇), in the 'Harimanokuni Fudoki' (records of the culture and geography of the Harima Province)].
- 『平家物語』には、熊野本宮で滋子が「胡飲酒」を舞っていたところに突然大雨が降ったが、いささかもたじろがず舞を続けたという逸話がある。
- According to 'Heike Monogatari' (The Tale of the Taira family), there was a legend that while Shigeko was performing a traditional Japanese dancewith the court music of (ancient) Japan called 'Konju,' it started raining suddenly, however she did not recoil and instead kept on dancing.
- この宋代に生まれた清(清逸・清楚)なる趣致は後代まで受け継がれて発展していき、単なる遊戯であるはずの趣味を芸術の域にまで引き上げた。
- This taste of 'cleanliness' (neatness) which appeared in the Sung period was succeeded and developed in later periods and elevated a hobby which was supposed to be a mere play to an art.
- 福島正則が「脇坂などと同列にされるのは迷惑だ」と言った、加藤清正も「七本槍」を話題にされるのをひどく嫌ったなどの逸話が伝えられている。
- However, Masanori FUKUSHIMA was quoted as saying 'I don't want to be lumped in with men like Wakisaka, it's quite annoying', and Kiyomasa KATO was also said to hate it when people talked about the 'seven spears.'
- 『摂津国風土記』逸文の比売島と同名の姫島神社が大阪市西淀川区姫島町にあり、阿迦留姫命(神社伝承による)が住吉大神とともに祀られている。
- Himejima-jinja Shrine, which has the same name as Himejima Island in the unknown or lost writings of 'Settsu-no-kuni-fudoki,' exists in Himeshima, Nishiyodogawa Ward, Osaka City, and Akaruhime-no-mikoto (according to tradition of the shrine) is enshrined along with Sumiyoshi Okami (the great gods of Sumiyoshi).
- 迂回路としてすぐ北側に並行する押小路通が4車線の広い通りになっており、地下鉄東西線もこの区間では北に逸れて押小路通の地下を通っている。
- Oshikoji-dori Street, which runs parallel just north, is wider with four lanes and serves as a detour; moreover, the Subway Tozai Line is also off the street northward and runs through this section under Oshikoji-dori Street.
- この話は、石清水八幡宮の本殿が男山の山頂にあることや、麓の摂末社も相当に壮大な造りであることを知っていて、初めて理解できる逸話である。
- To appreciate this story, you may need to know that the main shrine of Iwashimizu Hachimangu shrine is on top of Mt. Otokoyama and the Setsumatsusha shrine at the bottom of the mountain is also of magnificent time.
- このため、19世紀に発見された当初は誰もイセエビ類の幼生とは思わず、エビ目の中に「フィロソーマ」という分類群が作られたという逸話がある。
- Therefore, there is an anecdote that when it was first found in the nineteenth century, no one imagined that it was Parimuridae larvae and a new taxonomic group called Phyllosoma was created.
- 所蔵は、東京国立博物館、五島美術館、徳川美術館、畠山記念館、湯木美術館、逸翁美術館、MOA美術館、藤田美術館、出光美術館ほか、諸家分蔵。
- They are in the possession of Tokyo National Museum, the Gotoh Museum, Tokugawa Art Museum, Hatakeyama Memorial Museum of Fine Art, Yuki Museum of Art, Itsuo Art Museum, MOA Museum of Art, Fujita Museum of Art, Idemitsu Museum of Arts, and others, as well as various families.
- 香山は父より日置流寿徳派を学び、その後諸国を遊歴して日置流道雪派、大蔵派、印西派、竹林派、武田流、小笠原流、逸見流の秘奥を究めたという。
- It is said that Kazan learned Heki-Jutoku school from his father and mastered the secrets of the Heki-Dosetsu school, Okura school, Insai school, Chikurin school, Takeda school, Ogasawara school and the Henmi school.
- 清光の子孫らは甲府盆地の各地へ進出し、各地域の地名を姓とし逸見氏・武田氏・加賀美氏・安田氏・浅利氏といった甲斐源氏の諸支族の祖となった。
- The descendants of Kiyomitsu scattered in various parts of the Kofu basin and founded various families of the Kai-Genji clan, bearing the local geographical names as their family names; Henmi clan, Takeda clan, Kagami clan, Yasuda clan and Asari clan.
- また、豊臣秀吉存命中に人質として大坂城に捕らわれたが、単独で脱出し騎馬にて家康の元に帰ったという逸話もあるが、これはさすがに創作であろう。
- There is an episode that when Hideyoshi TOYOTOMI was alive, Okaru who was held hostage in Osaka-jo Castle got out of the castle without other people's support and went back to Ieyasu on horseback, but obviously, this will be a fiction.
- 2000年からは、「心・技・体、教育的古典狂言推進準備研修練磨の会(TOPPA!)」を茂山千三郎、茂山正邦、逸平、茂、茂山童司と共に主催。
- Since 2000, he has been co-hosting 'Kyogen for physical, mental and technical training (TOPPA!)' (kyogen study group formed by six young members of the Shigeyama acting family) along with Senzaburo SHIGEYAMA, Masakuni SHIGEYAMA, Ippei, Shigeru and Doji SHIGEYAMA.
- 契沖の死後、その手沢本(しゅたくぼん)などを集めて京都上賀茂神社の三手文庫(みてぶんこ)に納めたため、後世に伝えられて散逸するのを免れた。
- After Keichu died, IMAI collected his favorite works and donated them to the Mite Bunko library in Kyoto Kamigamo-jinja Shrine, preserving them for future generations and preventing them from being scattered and lost.
- これを見かねた権中納言源俊明が、天皇は穢れに触れてはいけないからと遷幸を勧めると、「例はこれよりこそ始まらめ」と反論した逸話は有名である。
- When MINAMOTO no Toshiaki, who had the title of Gon no Chunagon (Provisional Middle Councilor), saw this and suggested senko (departure of the emperor from the capital) since the Emperor should not be touched by Kegare (impurity), Emperor Shirakawa retorted while saying the famous anecdote, 'a practice is established by this case.'
- 古くは『山城国風土記』逸文に流れてきた「丹塗りの矢」で玉依姫が身ごもり賀茂別雷神が生まれたという話があり、賀茂神社の起源説話にもなっている。
- In ancient times, in the itsubun (a composition previously existed but doesn't exist now) of 'Yamashiro no Kuni Fudoki' (records of the culture and geography of the Yamashiro Province) there is a tale that Tamayorihime became pregnant caused by the flown 'Ninuri no ya' (bright-red arrow) and delivered Kamowakeikazuchi no Kami, which is also the tale on the origin of the Kamo-jinja Shrine.
- 験(げん)を担いで、または鉄火という言葉を掛けた洒落として、博打の合間には、手軽に食べられる簡易食の、「鉄火巻」が好まれたという逸話もある。
- There is an anecdote that uses a word play, in which tekka-maki (literally means rolled tekka or tuna sushi roll) was a preferred food for good luck because it could be eaten as a simple meal between gambling matches.
- 遺言の逸話が示すように、覚猷自身、笑いのセンスに長けた人物のようであり、『宇治拾遺物語』にも覚猷のいたずら好きで無邪気な人柄が描かれている。
- As the anecdote of his last will indicates, he seemed to have been a person of humorous personality and he is depicted as a person with a mischievous and innocent personality in 'Uji Shui Monogatari' (a collection of the Tales from Uji).
- 20巻にわたる33年間の宸記『延喜御記』は諸書に引かれている逸文のほかは現存せず、村上天皇の御記と併せて『延喜天暦御記抄』とよばれて伝わる。
- It has been handed down to succeeding generations with the title 'Engi Tenryaku Gyoki sho,' and together with Emperor Murakami's Gyoki there are only unfinished stories left from 宸記 'Engi Gyoki,' of which 20 issues were written over 33 years.
- 光愛の子の柳原前光(さきみつ)は、西園寺公望とともに少壮公家中の逸材と言われ、戊辰戦争では東海道鎮撫副総督を務め、明治維新後、外務省に入省。
- Mitsunaru's son, Sakimitsu YANAGIWARA, and Kinmochi SAIONJI were both described as rare talents among the young kuge, and during the Boshin War, Sakimitsu served as lieutenant governor of the force deployed to subdue the Tokaido; after the Meiji Restoration, Sakimitsu joined the Foreign Ministry.
- 江戸期に下の森や五番町に茶屋株を貸し、芸妓中心の花街として発展し、江戸末期に土方歳三が上七軒の芸妓、舞妓を相手にした逸話があるが不明である。
- Kamishichiken let Shimonomori and Goban-cho use its chaya-kabu (license for 'teahouses,' or the red-light district), and prospered as a hanamachi around geisha in the Edo period; Toshizo HIJIKATA is rumored to have had a relationship with geisha and apprentice geisha in Kamishichiken at the end of the Edo period.
- 一方で、橘氏傍系の橘逸勢(奈良麻呂孫)が承和の変により排斥される事件も発生したが、嘉智子が健在の時期に橘氏は総じて勢力を大きく伸長している。
- On the other hand, TACHIBANA no Hayanari (Naramaro's grandson) of a Tachibana clan's branch line was cast aside after the Jowa Incident, but during the period in which Kachiko maintained her position, the Tachibana clan widely extended its influence as a whole.
- 光長に継承された逸見氏は信義の武田氏が躍進して衰退したと考えられているが、その後は支族の動向が確認できるものの直系に関しては不明とされている。
- The Henmi clan that was inherited by Mitsunaga is believed to have declined with the rise of the Takeda clan under Nobuyoshi, and its direct descendants remain unknown, despite evidences of activities by branch families.
- (しかし、これらの逸話については斎藤鎮実の妹で高橋紹運に嫁いだ妻や山内一豊の妻見性院 (山内一豊室)の話に酷似しており、後世の創作ともいう)。
- (However, some suggest that this episode is very similar to those about the sister of Shigezane SAITO, who became the wife of Joun TAKAHASHI, and Kenshoin, the wife of Katsutoyo YAMAUCHI, that it may have been a story created later.)
- その逸文は大饗御装束間事に永保3年正月22日、26日、正月条が、園太暦貞和2年4月28日条に永保3年2月正月27日、28日、3月5日条がある。
- The missing parts of his diary for January 22 and 26, 1083 were included in the Daikyo Goshozoku no Aida no Koto (book on preparation and events for new years celebrations) and for February 27, 28, and March 5, 1083 were included in Entairyaku (Diary of Kinkata TOIN), article of April 28, 1346.
- 大和流弓道系譜によれば、逸見流、日置流道雪派、日置流大蔵派、日置流印西派、日置流竹林派、武田流、小笠原流、各流派についてその秘奥を究めたとある。
- According to the Kyudo genealogy of Yamato school, Kozan mastered each esoteric technique of these schools: Itsumi school, Heki school Dosetsu line, Heki school Okura line, Heki school Insai line, Heki school Chikurin line, Takeda school, Ogasawara school.
- 滞在中は通商や文化交流に貢献し宮廷で茶の湯を披露するなどのほか、日露戦争に際してロシア軍艦のボスポラス海峡通過を日本に打電するという逸事がある。
- During his sojourn in Turkey he contributed to commerce and cultural exchange and besides introducing the Turkish royal court to the Japanese tea ceremony, there is anecdotal evidence that, during the Russo-Japanese War, he telegraphed Japan the movements of Russian battleships in the Bosporus Sea.
- しかし、「小隠」ともいわれる隠逸スタイルは官位を捨て山林などに隠棲することであり、そもそも自らの生活のベースである特権階級をも維持できなくなる。
- However, a style of recluses called 'Shoin,' meant to abandon official ranks and retire from the world to mountain or forest, making it impossible for the recluses to hold their privileges that were the basis of their living.
- 彼らは親の世代の早世などによって保持する位階の上昇の機会を逸して京の貴族社会から脱落し、武功の勲功認定によって失地回復を図っていた者達であった。
- They had fallen out of aristocratic society in Kyoto because the early deaths of their parents had caused them to miss opportunitues for promotion, and they were trying to restore their status by making the Imperial Court recognize their military exploits as honourable deeds.
- 「戊辰戦争に消えたもう一人の「天皇」東武皇帝」逸見英夫(『天皇の伝説』オルタブックスシリーズ001、メディアワークス編、主婦の友社、1997年)
- 'The Emperor Tobu, another 'Emperor' who disappeared in the Boshin War', Hideo ITSUMI ('Legends of The Emperors' Alter Books Series 001, edited by MediaWorks, Shufunotomo Co.,Ltd., 1997)
- 現存する『新撰姓氏録』は、目録だけの抄記(抜き書き)であって本文は残っていないが、所々にその残滓が認められるとともに、若干の逸文が知られている。
- The existing 'Shinsen Shojiroku' has only a list of excerpts but no body text; however, some remnants can be seen in several places and a few itsubun (compositions that previously existed but no longer do) are known.
- 身長は約170cm程度で(比較資料:1 E0 m脚注・出典)、500m向こうから声が聞こえたという逸話があるほど、かなり甲高い声であったという。
- He was about 170 cm tall (see notes) and seemed to have such a high-pitched voice and there was an episode explaining that his voice could be heard from 500 m away.
- 『尾張国風土記』逸文の熱田社由来および『熱田大神宮縁起』には、日本武尊が尾張連らの遠祖である宮酢媛命を娶って宿泊した時、剣が神々しく光り輝いた。
- According to the origin of Atsuta-yashiro Shrine, which is an itsubun (unknown or lost writings) in 'Owari no Kuni Fudoki' (records of the culture and geography of the Owari Province), and 'Atsuta daijingu Engi' (History of Atsuta-daijingu Shrine), when YAMATO Takeru no Mikoto married Miyazu-hime no Mikoto, who was a primitive ancestor of the Owari Muraji group, and stayed with her, the sword produced a divine light.
- はじめ、逸然が招いた僧は、隠元の弟子である也嬾性圭(やらんしょうけい)という僧であったが、也嬾の乗った船は遭難し、彼は帰らぬ人となってしまった。
- Itsunen originally invited Yinyuan's disciple, a monk named Yelan Xinggui, but he lost his life when the vessel on which he was traveling became lost at sea.
- また、琴富士孝也は、唯一の登場機会であった1991年9月場所、14日目の相撲で負傷し休場、不戦敗となったために、そろい踏みの機会を逸してしまった。
- Takaya KOTOFUJI had only one opportunity to participate in soroibumi in the September sumo tournament of 1991, but he failed to do so because he was injured in a bout on the fourteenth day and lost the bout on the next day by default.
- これに加えて流儀内の資金管理における税法上の問題、あるいは家元代替りに際しての贈与税・相続税の負担による家伝の装束や伝書などの散逸の危険性がある。
- In addition, there is a problem in terms of the tax code in managing the school's funds as well as a risk that the Iemoto family's traditional Shozoku (costume), Densho (books on the esoterica), etc. are scattered and ultimately lost under the burden of gift and inheritance taxes imposed when there is a generational change of Iemoto.
- 南北朝時代 (日本)に楠木正成が軍事に無知な公家によって作戦を退けられて湊川で戦死し、南朝 (日本)の衰退につながった逸話が広く知られていたこと。
- The anecdote of Masashige KUSUNOKI who died at Minatogawa River because his strategy of the war was denied by the ignorant court nobles in the Northern and Southern Court Period (Japan), which led to the decline of the Southern Court (Japan), was well known.
- 「高師直」と「塩治判官」はともに実在した人物から名を借りるのみだが、この箇所に限っては『太平記』で高師直が塩冶判官の妻に横恋慕した逸話を使っている。
- Although Moronao KO and Enya Hangan are nominally based on real people, only this portion is based on the episode that appears in 'Taiheiki,' in which Moronao KO is in love with Enya Hangan's wife.
- その後は紀伊国吹上寺の逸堂・越前国大安寺の黙印のもとに参禅、一旦帰京して龍華院に住し、1677年、25歳で、師の跡を継ぎ、龍華院の第2世に就任する。
- He practiced Zen under Itsudo at Fukiage-dera Temple (吹上寺) in Kii Province and Mokuin (黙印) at Daian-ji Temple in Echizen Province before he came back to Kyoto to live in the Ryuge-in Temple where he succeeded his master as the second chief priest of the temple in 1677 at the age of 25.
- 妍子は道長の娘達の中でも特に美しく、また妍子に仕える女房達の衣装が贅沢すぎることで兄頼通が叱責したとの逸話もあり、やや派手好きな性格であったらしい。
- Kenshi was the most beautiful among the daughters of Michinaga and had the personality of someone who liked gaudy things, since the older brother of Kenshi, Yorimichi lectured her for her servants of Kenshi wearing clothing that was too lavish.
- これらの塔はそのほとんどが火災で焼失、或いは散逸し、2005年現在、法隆寺に4万数千基が残っているほかは、博物館や個人に数基所蔵されているのみである。
- Most of these pagodas have either been burnt in fires or have been scattered and lost; as of 2005, except for the 40,000-odd scrolls remaining in Horyu-ji Temple, only several of them are either kept in museums or are privately owned.
- 『釈日本紀』内の『備後国風土記』逸文には武塔天神の太子として登場し、牛頭天皇と表記され、八大竜王の一、沙竭羅竜王の女を妃として8人の王子を生んだという。
- According to the extant 'Bingonokuni Fudoki (ancient records of culture and geography of Bingo Province)' included in 'Shaku Nihongi (Chronicle of Japanese History),' he was a prince of Buto Tenjin, his name was written as Gozu Tenno, he married a daughter of Shakara Ryuo, one of the Hachidai Ryuo (Eight Dragons) and he had eight princes.
- 最も重要な史料としては、豊原統秋(1450~1512)が応仁の乱により雅楽等の記録が散逸することを憂えて著した『體源抄』(たいげんしょう)があげられる。
- As the most important historical data, 'Taigen-sho,' written by TOYOHARA no Muneaki (1450-1512), which expresses concern about the dissipation of the records of Gagaku and others due to the turmoil of the Onin War, can be cited.
- 大坂冬の陣で家康は一旦和睦し堀を埋め立てた後に再度、兵を挙げる事で大坂城を落としているが、この方法は家康が存命中の秀吉に直接聞いたものという逸話がある。
- After a peace treaty and reclamation of the moats in Osaka Fuyu no Jin, Ieyasu raised an army again and captured Osaka-jo Castle and there is an episode that Ieyasu heard about this approach directly from Hideyoshi when he was alive.
- 岡本 顕逸(おかもと けんいつ、永禄2年(1559年) - 天正19年(1591年))は日本の戦国時代 (日本)の武将で、常陸国の戦国大名佐竹氏の家臣。
- Kenitsu OKAMOTO (1559 - 1591) was a busho (Japanese military commander) in the Sengoku period (period of warring states) and a vassal of the Satake clan, or a daimyo (Japanese territorial lord) in the Sengoku period in Hitachi Province.
- 「はねはわが身にかかるとも、知らず立ったるうしろより、逸散に来る手負い猪。これはならぬと身をよぎる。駆け来る猪は一文字」の床の言葉どおり、猪が走ってくる。
- Inoshishi dashes out while the toko (musicians) narrate, 'はねはわが身にかかるとも、知らず立ったるうしろより、逸散に来る手負い猪。これはならぬと身をよぎる。駆け来る猪は一文字.'
- 世阿弥による能の理論書『風姿花伝』では、太子に仕えた猿楽の祖・泰河勝が太子の作による面を与えられたとあり、面霊気はこの逸話をもとに描かれたといわれている。
- According to the book on noh theory, 'Fushikaden' (The Flowering Spirit) by Zeami, Kawakatsu SO who was the originator of sarugaku (form of theatre popular in Japan during the 11th to 14th centuries) who served Prince Shotoku was given a mask that the prince himself had made, and Menreiki is said to have been depicted based on this anecdote.
- 大関昇進後間もない栃錦清隆が、「ちゃんこだ」と言われて紙包みを押し付けられ、弁当か何かかと思ってみてみると100万円だったという逸話が、自伝の中に見える。
- According to the anecdote in the memoir of Kiyotaka TOCHINISHIKI, when he was told that 'it is chanko' and pushed to take a gift wrapped in paper just after promoted to ozeki (a sumo wrestler of the second highest rank), he opened the gift, thinking that it would be a bento box or something, but it was 1 million yen.
- 江戸初期、長崎市の唐人寺であった崇福寺 (長崎市)の住持に空席が生じたことから、先に渡日していた興福寺 (長崎市)住持の逸然性融が、隠元を日本に招請した。
- In the early Edo period, as a juji position became vacant at Sofuku-ji Temple (Nagasaki City) that was a temple of Chinese priests, ITSUNEN Shoyu (逸然性融) who was in Japan and juji of Kofuku-ji Temple (Nagasaki City) invited Ingen to Japan.
- 中国では五筆和尚、日本では入木道の祖と仰がれ、その日本の書流は日本の書流大師流、また嵯峨天皇・橘逸勢とともに平安時代初期の第一の書家として三筆と称された。
- Kukai was respected as Gohitsu Osho (the priest who writes with five brushes) in China and as the originator of Jubokudo (calligraphy) in Japan; his writing style was called 'Daishi-ryu' (Daishi school), and Kukai, Emperor Saga and TACHIBANA no Hayanari, were called the best three calligraphers in the early Heian period.
- しかしこの法令に嫌悪感を抱いた徳川御三家で水戸藩主の徳川光圀は、綱吉に上質な犬の皮を20枚(一説に50枚)送りつけるという皮肉を実行したという逸話が残る。
- There is also a tale that Mitsukuni TOKUGAWA (from one of the three privileged branches of the Tokugawa family) who hated the law sent Tsunayoshi 20 pedigree dog skins as an ironic symbol.
- またこの隠逸そのものの考え方も時代的変遷が著しいが、大まかに六朝以前を儒家的隠逸、以降を儒家的隠逸と道家的隠逸のせめぎ合いというように分けることができる。
- In addition, although the idea of recluses itself greatly changed depending on periods, it can be roughly classified into the period of Confucianist recluse before the Six Dynasties and the period of rivalry between the recluse of Confucianists and the one of Taoists after that.
- 同様に新免無二と吉岡家との足利義昭御前試合に関する逸話も他の史料になく、因縁を将軍家と絡めて描くことで物語性を高めるための創作である可能性を否定できない。
- In other materials, information of the fight between Muni and the Yoshioka in front of the shogun is not found, therefore, that anecdote might be a fabrication as well which Iori or someone came up with for enhancing the story by involving the shogun family.
- この百丈が制定した清規は、『百丈清規』と言われているが、惜しくも散逸してしまい、現存していないが、『百丈古清規』として断片が再編集され、現在に伝わっている。
- Regrettably, this Baizhang shingi, called 'Hyakujo Shingi' (The Regulations of Baizhang), was scattered and lost, but its fragments were compiled again into 'Hyakujo Koshingi' (Original Version of Baizhang's Pure Rules), which is handed down to us today.
- しかし「沙至比跪」の逸話が史実と見なせるかには疑問の余地があり、これを考慮すると、『書紀』の襲津彦像は総じて没個性的で、各々の記事間にも脈絡がほとんどない。
- However, there is controversy as to whether the legend of 'Hisachiku' can be thought of a historical fact; if we take this into account, Sotsuhiko described in 'Nihonshoki' seems overall to be lacking in personality and articles referring to him do not seem to show coherence in their descriptions.
- このときの逸話として、直政の家臣・武藤太兵衛が直政の性器(陰嚢)を握り、「人は怖気づいた時は縮むものですが、殿のは縮んでおりません」と述べたといわれている。
- As an anecdote at this time, it is said that Naomasa's vassal Tahei MUTO gripped Naomasa's intimate part(scrotum) and said, 'when people feel scared it shrinks; however, yours doesn't.'
- 同じ話は『平治物語』にも信頼の逸話として見え、『平治物語』と『平家物語』の成立は同時期と考えられることから、双方ともに文学的虚構である可能性も否定できない。
- The same story is noted in the 'Tale of Heiji', and because Tale of Heike and Tale of Heiji were written at about the same time, there is a possibility of it being literary fiction.
- 厩戸王子には超能力を持っているとでもしなければ説明できないような逸話が『聖徳太子伝暦』などに残っており、これはこうした伝承・伝説を積極的に採用したものである。
- Concerning Prince Umayado, there are anecdotes, which can't be explained without the idea that Prince Umayado had supernatural power, written in historical documents such as 'Shotokutaishi-Denryaku (biography of Shotokutaishi)', and these traditions and legends are positively adopted in this manga.
- 『続日本紀』天平宝字2年(758年)8月朔日(1日)条には天下の諸国で山林などに隠れて10年以上修行を積んでいる「清行逸士」には得度を許したという記事がある。
- In article of September 11, 758 of 'Shoku Nihongi' (Chronicles of Japan, Continued), there is writing about tokudo approved to 'seiko isshi' (清行逸士) in various regions around the country, who have accumulated ascetic practices for more than ten years hiding in mountains and forests.
- 元禄15年(1703年)に起こった元禄赤穂事件では、公辨が将軍徳川綱吉に赤穂浪士に切腹を命ずる決断を促したとする逸話が『徳川実紀』などによって伝えられている。
- According to 'Tokugawa Jikki' (The official records of the Edo bakufu), Koben urged Tsunayoshi TOKUGAWA, then shogun, to order the Ako Roshi (lordless samurai of Ako clan) to commit seppuku (suicide by disembowelment) when the Genroku Ako Incident occurred in 1703.
- 『開元釈教録』(編纂:智昇)に収録され存在したとの説もあるが、早く散逸した訳経録よりの記載であり、『高僧伝』の曇摩蜜多の条にも訳出経典として挙げられていない。
- It is said that the document existed within the book entitled 'Kaigen Shakkyo roku' (Kaigen era (in China) Catalog of the Buddhist Canon), edited by Chisho; however, it is the description from a record of Buddhist sutra translations scattered and lost in early days, and the document isn't named as a translated Buddhist sutra in the article of Mitta DONMA in 'Kosoden' (biographies of high-ranking monks).
- 浅野内匠頭については痞(つかえ)という、今で言う心療内科的な持病をもっていたという逸話が残っていることから、生来短気な人物だったのではないかとも言われている。
- There is a story left about Asano Takumi no Kami having a chronic disease called tsukae which would be equivalent to a psychosomatic disease today, and therefore, some suggest that he had a short temper from birth.
- 京都全体を戦乱に巻き込んだ応仁の乱の影響で、日本の宮廷文化は混乱するが、このとき位階以上の貴族の冠に用いる有文羅(うもんら/模様を織り出した羅)の技法が散逸。
- As the Onin War dragged the whole Kyoto into the war, Japanese Court culture became disordered, and they lost the technique of umonra (ra woven in a pattern), which was used for Court caps for the nobilities whose ranks were the Fifth Rank or higher.
- 日夏繁高が享保元年(1716年)に著した『本朝武芸小伝』には、巷間に伝わる武芸者の逸話が収録されているが、ここに武蔵と吉岡が引き分けた二つの話が記されている。
- 'Honcho Bugei Shoden' (Short Stories of Japanese Masters of Martial Arts), written by Shigetaka HINATSU in 1716, lists many anecdotes of swordsmen including two versions of drawn games between Musashi and the Yoshioka.
- 応永22年(1415年)から文明4年(1472年)までの分が現存しており(一部散逸)、日記部分の「日次記」と重要事件について特に記した「別記」に分けられている。
- The existing manuscripts date from 1415 to 1472 (part are lost), and they are categorized into two distinct groups, one called 'Nichijiki' written in diary style, the other called 'Bekki' in which observations on important matters were recorded.
- 九州王朝説を唱えた古田武彦は、『筑後風土記逸文』に記されている筑紫君の祖「甕依姫」(みかよりひめ)が「卑弥呼(ひみか)」のことである可能性が高いと主張している。
- Takehiko FURUTA, who advocated the Kyushu Dynasty theory, claimed that there was a strong possibility that the ancestor of Tsukushi no Kimi, 'Mikayori Hime,' (Princess Mikayori) whose name was written in 'Chikugo no Kuni Fudoki Itsubun' (a surviving fragment of the topography of Chikugo Province), was 'Himika.'
- 好色でもあり、今昔物語では伯父の藤原国経の妻で、在原業平の孫娘である北の方の噂を聞き、彼の邸を訪れ、酒に酔った隙に彼女を自分の妻としてしまった逸話が残っている。
- One story left behind is that he was libidinous, and according to the 'Konjaku monogatari' (Tales of Now and Then), upon hearing rumors of Kita no kata, the wife of uncle FUJIWARA no Kunitsune, and a granddaughter of ARIWARA no Narihira, he went to her house and, in between bouts of drinking, made her his wife.
- 後世の茶書(『草月指話集』『貞要集』など)には、千利休が改めた台子点前を豊臣秀吉が秘伝としてごく限られた者(台子七人衆)に伝授を許したという逸話が伝えられている。
- Later tea books (such as 'Sogetsu Sashiwa Shu' and 'Teiyoshu') provide an anecdote: Hideyoshi TOYOTOMI allowed only a few number of people (called the Seven Daisu Tea Masters) to learn the tea ceremony that utilized daisu which was reformed by SEN no Rikyu.
- 特に11月13日付で「天皇への無礼と京大の責任」なる論説を掲載した京都新聞を初めとして新聞は学生側を強く非難し、常軌を逸した「不敬罪」であるかのように書き立てた。
- Especially, newspapers strongly condemned students as if they committed 'lese majesty,' including Kyoto Shimbun which posted the article 'Disrespect for the Emperor and Kyoto University's responsibility' on November 13.
- だが、応仁・文明の乱により散逸した物や諸大名に下賜されたり、幕府財政難のために土倉に売却されるなどして、地方に移ったものやそのまま行方不明になった物も少なくない。
- However, quite a few works were moved to various provinces or gone missing, because they were scattered and ultimately lost during the Onin-Bunmei Wars, given away to territorial lords, or sold to doso (pawnbrokers and moneylenders) due to the economic difficulties of the bakufu.
- また「上宮記」逸文の文章系譜によれば、中斯知命(なかしちのみこと)を妃として乎非王(おいのおおきみ)を儲け、その孫が男大迹王(袁本杼王)すなわち継体天皇とされる。
- Furthermore, according to the Itsubun (unidentified or lost wirings) written genealogy from the 'Joguki,' Prince Ohodo married Nakashichi no Mikoto taking her as his princess, and they had a son (prince), Oi no Okimi.
- 健岑と逸勢は容疑を否認したが結局流罪とされ、淳和に近い立場にいた貴族たちが解任され、ついには恒貞も連坐して皇太子の地位を追われ、かつての高岳と同じように出家した。
- Kowamine and Hayanari both denied the charges but were exiled and aristocrats close to Junna were dismissed from office, and finally, Tsunesada was deposed as Crown Prince to take joint responsibility and he became a priest as Takaoka did in the past.
- 例えば、山城国風土記(逸文)の賀茂神社縁起には、賀茂建角身命の子で、川上から流れてきた丹塗矢によって神の子(賀茂別雷命)を懐妊した玉依比売(タマヨリヒメ)がいる。
- For example, the legend of Kamo-jinja Shrine described in the now lost 'Yamashironokuni Fudoki' (the Culture and Geography of Yamashiro Province) mentions the child of Kamotaketsunumi no Mikoto named Tamayorihime, who became pregnant with a god's child (Kamowakeikazuchi no Mikoto) after finding a red arrow which had been carried from the upper reaches of the river.
- 実際に、本作が西欧に初めて紹介されると、これに感化されたフランスの作曲家ジャーコモ・マイアーベーアは『盲目の皇帝』というオペラを作ることを模索したという逸話がある。
- In fact, the story is that when this play was first introduced to the West, a French composer Giacomo Meyerbeer tried to compose an opera called 'The Blind Emperor.'
- もしこの目的が達成できない状況にあるとき、たとえば官位に就いてもその道がないとき、または道はあっても官位に就けないときは自らの意思で隠逸すべきであると説かれている。
- It describes that when one is in the situation in which he can not realize this goal, for example, he has no way even if he takes an official position or he can not take an official position even if he has a way, he should become a recluse of his own will.
- 日本では、正史には記載されていないが、天皇が定めたものとして一部の史書に記載があったり、考古資料に使用例が見られる古代の年号を逸年号と呼び、これに含める場合がある。
- In Japan, the nengo written in some historical books as declared by the Emperor but not written in official history, or the nengo which was ancient and its use was seen in antique archaeological materials are called Itsunengo (era name which really existed but taken out of official history) - and they are sometimes classified as Shinengo.
- 甲斐攻略で戦功を上げた滝川一益が信長に対し、珠光小茄子という茶器を恩賞として希望したが、与えられたのは関東管領の称号と上野一国の加増でがっかりしたという逸話がある。
- There is an episode about Kazumasu TAKIGAWA achieving distinguished war service with the capture of Kai Province and he required Nobunaga to give him a tea utensil named Jukokonasu as Onsho, but that he was disappointed to receive only the title of Kanto Kanrei (A shogunal deputy for the Kanto region) and the additional territory of Kozuke Province.
- 一方、「延喜儀式」についても逸文とされるものは残されているものの、それらが実際の宮中行事に活用されたという当時の記録は無く、未完成あるいは後世の仮託とする見解もある。
- As for 'Engi Gishiki,' although the part believed to be a surviving fragment of it remained, no records existed to prove that it was used for virtual functions in the imperial court; therefore, some say it was an incomplete work or a pretense made in later ages.
- 文禄・慶長の役の際、島津義弘の率いる軍勢を明軍は「鬼石曼子」と言って恐れたとの逸話においても「鬼」はその勇猛さよりも、つまらない奴や忌々しい奴という蔑視表現に使われる。
- Regarding the Bunroku Keicho no eki War, it is said that the army led by Yoshihiro SHIMAZU was called 'Oni Shimazu' and was feared by the Ming army, but this 'Oni' is used as an expression of contempt for a worthless or disgusting man instead of implying bravery.
- 弘文院設立の時期は『日本後紀』の散逸などにより不明であるが、広世に関する他の記事から延暦年間末期から大同 (日本)年間初頭(大同元年は806年)の設立と推定されている。
- It was impossible to know when the Kobunin was founded mainly because 'Nihon Koki' was scattered and ultimately lost; but from the other records of Hiroyo, it was estimated that the Kobunin was founded from the end of the Enryaku era (782 - 806) to the beginning of the Daido era (the first year of Daido was 806).
- ただし、応神から継体に至る中間4代の系譜について『記紀』では省略されており、辛うじて鎌倉時代の『釈日本紀』に引用された『上宮記』逸文という史料によって知ることが出来る。
- The four generations from Ojin to Keitai is omitted in the genealogy of 'Kiki', and the only historical material on them is the barely surviving fragment of 'Joguki', quoted in 'Shaku Nihongi' which was established in Kamakura period.
- 一説にはこの時の逸話(温羅伝説)が桃太郎のモデルの一つであったとも言われており、吉備国のあった岡山県はこれをして自県を「桃太郎発祥の地」として広いPR活動を行っている。
- According to one theory, the story of Momotaro (The Peach Boy) is based on an anecdote (the Legend of Ura) from that time, and Okayama Prefecture, where Kibi Province was located, promotes itself as 'the birthplace of Momotaro' as part of a wider PR campaign.
- また、『西宮記』『扶桑略記』等の逸文から、宇多天皇践祚当日の仁和3年(887年)8月26日から譲位した寛平9年(897年)7月3日までの10年間に50余条が確認される。
- Also, the existence of more than 50 diaries in 10 years from September 21, 887 when the Emperor Uda to August 8, 897 were confirmed in itsubun (a composition previously existing but no longer remains) such as 'Saikyuki' (record of court practices and usage, written by MINAMOTO no Takaaki) and 'Fuso Ryakki (A Brief History of Japan).'
- また、醍醐天皇と打ち合わせをして、わざと華美な装束で参内して、天皇の怒りを買い、退出、邸に閉じこもって誰とも面会しなかった結果世の贅沢が治まったという逸話も有名である。
- As another story goes, prearranged with Emperor Daigo, Tokihira deliberately wore opulent clothing for an audience with the Emperor, thereby incurring his wrath, at which point Tokihira shut himself away in his residence and refused to see anyone, thus discouraging the desire for luxury among the people.
- 源義経主従が奥州に落ちる途中、安宅の関で関守にとめられ、弁慶がいつわりの勧進帳(寺院などの建立にあたって寄進を集めるための公認の趣意書)を読んでその場を逃れた逸話を描く。
- It depicts an anecdote that MINAMOTO no Yoshitsune and his servants were stopped at the Ataka barrier station by a barrier keeper on the way they fled to the Oshu area, and Benkei read out a false kanjincho (a prospectus to gather donation for establishing a temple), which led them to get away from the situation.
- これは『甲乱記』では快川と問答した高山和尚の言葉とされており、同時代文献には見られず近世の編纂物に登場していることから、本来は快川の逸話でなかった可能性が指摘されている。
- It is suggested that the farewell poem was not made by Kaisen; 'Koranki,' said that the poem was written by Takayama Osho, who held a dialogue with Kaisen; that poem was not found in any documents of that period but in modern documents.
- 千五百番歌合に出詠した「うすくこき野辺のみどりの若草に跡までみゆる雪のむら消え」という歌があまりに優れていたために「若草の宮内卿」と呼ばれたという逸話が『増鏡』に見える。
- According to 'Masukagami,' the poem which she composed in the Sengohyaku ban uta-awase, 'I can see the green of young grass, which varies shades of light and dark, and patches of fading snow,' was so good that she was called 'Wakakusa no Kunaikyo' (wakakusa means young grass).
- 『山城国風土記』(逸文)によれば、大和の葛木山から山代の岡田の賀茂(岡田鴨神社がある)に至り、葛野河(高野川)と賀茂河(鴨川)が合流する地点(下鴨神社がある)に鎮まった。
- According to 'Yamashiro no kuni Fudoki' (lost writings), he went from Mount Katsuragi-san in Yamato Province to Okada no kamo in Yamashiro Province (where the Okada kamo-jinja Shrine is), and settled where the Kadono-gawa River (Takano-gawa River) and Kamo-gawa River meet (where Shimogamo-jinja Shrine is located).
- この戦いの後、後白河が神器の返還を求めて派遣した御坪の召次・花方という使者に、時忠が「浪方」という焼印を顔面に押して追い返したという逸話が『平家物語』「請文」の段にある。
- In the Chapter 'Ukebumi' (reply) of 'Heike Monogatari,' there is an episode that, after this battle, Tokitada drove back a messenger, Hanakata of Otsubo no Meshitsugi (person who works in Meshitsugi-dokoro, the department of managing daily affairs of In), had sent by Goshirakawa to require return of sacred treasures, after branding 'Namikata' on his face.
- やや犬食いから話が逸れるが、日本に隣接する朝鮮の食文化では食器を持たずに匙で皿の上にすくい上げ、この匙に口(必然的に顔も)を近づけ食べることがマナーにかなったものとされる。
- Wandering from the subject 'Inugui,' but in food culture of Korea adjacent to Japan, scooping food with spoon from the plate without holding plates and move mouth (inevitably, face as well) closer to the spoon is considered to be a good manner.
- 大正天皇即位記念公演から『別踊』(べつおどり)という中挿みの場面が加わり、さらに内容も増し、主に歌舞伎や文学、逸話などを取り入れ10分間で踊りながら物語の内容を説明をする。
- A scene called 'Betsu-odori Dance (another dance) ' inserted in the middle was added since the Emperor Taisho enthronement commemorative performance, and contents were also increased to explain the story based upon the subjects mainly from Kabuki, literature and anecdotes while dancing for 10 minutes.
- 在唐中、皇帝から唐朝の宮中の王羲之の壁書の書き直しを命じられた空海は、左右の手足と口とに筆を持って、5行を同時に書いて人々を驚かせ、五筆和尚の名を賜った逸話が残されている。
- There was an anecdote: during his stay in Tang, Kukai was ordered by the Emperor to rewrite Xizhi WANG's writing on the wall in the Tang Imperial Palace; Kukai wrote five lines at the same time by holding five brushes, one in each hand, in each foot, and in his mouth; people there were amazed and called him Gohitsu Osho.
- 日本では、関東大震災などの影響で金本位制復帰の時期を逸し、1930年(昭和5年)に濱口雄幸内閣が「金解禁(金輸出解禁)」を打ち出したが、翌年犬養毅内閣が金輸出を再禁止した。
- Japan missed an opportunity to return to gold standard system since it had to deal with the aftermath of the Great Kanto Earthquake, and Osachi HAMAGUCHI cabinet announced 'the lifting of an embargo on the export of gold' in 1930, but the embargo again laid by Tsuyoshi INUKAI cabinet in the next year.
- 当時の学問水準より比定の誤りなどが見られるが、平安初期以前の薬物の和名をことごとく記載しておりかつ来歴も明らかで、本拠地である中国にも無いいわゆる逸文が大量に含まれている。
- Although there are some errors in the identification of the medicines by analogy due to the low level of the study at that time, every single Japanese name of the medicines used before the early Heian period is recorded, and the origins and histories of them are revealed, and plenty of so-called itsubun (lost writings), which previously existed but do not exist now even in its home country, China, are included in the dictionary.
- 本書は逸文しか残っていないが、これらを蒐集すると、延喜20年(920年)正月14日条から、天暦7年(953年)2月23日条までの34年間に亙って記録されていることがわかる。
- The name of the diary derives from 'riho,' the Chinese equivalent of Shikibu, which was the highest position (Shikibukyo [Minister of the Ministry of Ceremonial]) that Imperial Prince Sigeakira held in the court during his lifetime.
- 初代定逸は武家伝奏を務め、6代野宮定晴・10代野宮定祥は議奏を務め、幕末の11代野宮定功は和宮親子内親王御縁組御用掛・議奏・武家伝奏を歴任するなど、朝議に参与した者が多い。
- Many members of the family held important posts in the court: The first head of the family, Sadatoshi became Buketenso (a messenger between the Imperial court and the military government), the sixth head of the family, Sadaharu NONOMIYA and the tenth head of the family, Sadanaka NONOMIYA became Giso (officer conveying what the congress decides to the emperor), at the end of Tokugawa shogunate, the eleventh head of the family, Sadaisa NONOMIYA became Goengumi-goyogakari (officer taking care of matches for the Imperial Family) for Imperial Princess Kazunomiya Chikako, he later also became Giso and Buketenso.
- 軍記物の『太平記』では、九州へ落ちた尊氏を追討せよとの命を受けた義貞が、後醍醐天皇より下賜された女官である勾当内侍との別れを惜しみ時機を逸したとのエピソードが記されている。
- In the war chronicle 'Taiheiki', there is an episode where Yoshisada, who was ordered to chase Takauji who fled to Kyushu, missed an opportunity because he was unwilling to part from Koto no naishi, a court lady granted by the Emperor Godaigo.
- 木下 逸雲(きのした いつうん、寛政12年8月1日 (旧暦)(1800年9月19日) - 慶応2年8月4日 (旧暦)(1866年9月12日))は、江戸時代後期の長崎の南画。
- Itsuun KINOSHITA (September 19, 1800, to September 12, 1866) was a nanga painter (an original style of painting in the Edo period which had a great deal of influence from the Chinese Nanga style) during the latter part of the Edo period.
- なお、『今鏡』には、冬期にくだけた場面で袍を肩脱ぎした際、皆下襲が露わになる中で藤原教通のみがきちんと半臂を着用しており、周囲がいたく自らを恥じた、という逸話が残されている。
- According to an episode described in 'Imakagami' (The mirror of the Present), in a scene in a casual atmosphere, when some people took off ho from their shoulders, the people exposed their shitagasane and only Norimichi FUJIWARA orderly wore hanbi and the people around were deeply ashamed of themselves.
- 『大鏡』には、陽成上皇が宇多天皇のことを、「あれはかつて私に仕えていた者ではないか」と言ったという逸話が残っているが、陽成上皇が復位を画策しているという風説は天皇を悩ませた。
- According to an anecdotal story in 'Okagami (The Great Mirror),' the retired Emperor Yozei said that Emperor Uda used to serve him. It is also said to have been a big headache for the retired Emperor Uda as Emperor Yozei had tried to restore his government.
- この作品は主人公のモデルとなった用明天皇が、同じく飛鳥時代の皇族である聖徳太子の父であるという逸話から、後代に伝えられた聖徳太子にまつわる伝説を取り入れているのが特徴である。
- This play is characterized by the adoption of legends handed down through generations, associated with Prince Shotoku, a member of imperial family in the Asuka period as well, whose father is said to be Emperor Yomei, the model of the main character.
- 本文はわずかだが、その分注には『百済三書』を引用し、壬午年に新羅征討に遣わされた「沙至比跪(さちひく)」なる人物が美女に心を奪われ、誤って加羅を滅ぼすという逸話が紹介される。
- There is a little description of him in it, but quoting from the 'three books of Paekche' (Original Records of Paekche, Records of Paekche, and The New Selection of Paeche), the note introduces a legend of a man named 'Hisachiku' was sent to Shiragi seito (expedition to Shirai) for a battle in the year of Jingo but lost his heart to a beauty and caused Kara to fall.
- 天文18年(1549年)(異説では天文22年(1553年))に信長は聖徳寺 (名古屋市)で道三と会見し、その際に道三はうつけ者と呼ばれていた信長の器量を見抜いたとの逸話がある。
- There was an episode about Nobunaga meeting Dosan at the Shotoku-ji Temple (in Nagoya City) in 1549 (or 1553 in another theory), Dosan judged the ability of Nobunaga who had been called a fool.
- 寿永2年の平家都落ちの際に仁和寺に駆けつけ、拝領の『青山』を返上し和歌を残した逸話は、『平家物語』中「経正都落」、『源平盛衰記』中「経正仁和寺宮ヘ参リシ事」条などで著名である。
- When the Taira clan was exiled from the capital in 1183, he rushed to Ninna-ji Temple and returned 'Aoyama' which he was granted and offered waka; such episode was famous in 'Tsunemasa no Miyakoochi' (Tsunemasa's Flight from the Capital) of 'Heike Monogatari' (The tale of the Heike) and 'An episode of Tsunemasa's visit to Ninna-ji Temple' article of 'Genpei Seisuiki' (The Rise and Decline of the Minamoto and Taira clans), etc.
- 天下の「さがな者」(荒くれ者)として有名であった隆家は、王権をかさに着る花山院との賭け事や、姉中宮の女房清少納言との応酬など、『大鏡』『枕草子』にも多彩な逸話が伝えられている。
- Takaie was famous for being 'Sagana mono' (a rough character), and many colorful anecdotes about him are related in the 'Okagami' (the Great Mirror) and 'Makura no soshi' (the Pillow Book), including his betting against the tyrannical Kazanin (also referred as Cloistered Emperor Kazan), and exchanging witty remarks with Sei Shonagon, nyobo (a court lady) of his sister chugu (the second consort of an emperor).
- 諸行無常は必然とした上で、教義の伝承を最重要と説いていることから、後代の解釈では、物として実在する仏舎利を過度に崇拝崇敬することは釈迦の意向から逸脱している、と考える向きもある。
- Because the Buddha explained that the handing down of doctrine was of the greatest importance as Shogyo-mujo (all things are impermanent) is inevitable, in later years there were some who believed that worshiping and venerating the Buddha's sariras, which exist as tangible things, deviates from the Buddha's intention.
- さらに『景德傳燈錄』に載せる、慧能の弟子の南嶽懐譲(677年 - 744年)とさらにその弟子の馬祖道一(709年 - 788年)の逸話によって坐禅に対する禅宗の姿勢が明らかとなる。
- In addition, the episode Nangaku Ejo (677 - 744), a disciple of Eno, and his disciple Baso Doitsu (709 - 788) in 'Keitoku Dento Roku' (Transmission of the Lamp) made the position of the Zen sect against mediation clear.
- その後も修史事業は試みられ「新国史」なるものが存在したと伝聞されるが、若干残った逸文から見ると完成奏上に至らなかったとする見解が主流であり、原因としては律令政治の衰退があげられる。
- There were other attempts to compile national histories following Rikkokushi and it is rumored that there was a 'Shinkokushi' (New National History), but the few remaining rare texts have led to the prevailing opinion that they were never completed and reported to the emperor, with the decline of government according to the Ritsuryo codes given as a reason for this.
- 鴨長明『無名抄』では宮内卿を「昔にも恥じぬ上手」と評し、「あまり歌を深く案じて病になりて」重篤に陥ったが、父の諌めをも聞かずに歌にうちこんだため早世した、という逸話を紹介している。
- KAMO no Chomei commented in 'Mumyosho' (an essay on tanka poetry) that 'Kunaikyo is good at composing poems and can face the great poets in the past without embarrassment,' referring to an episode that 'she pondered poems so deeply that she fell sick' and got worse, but she turned a deaf ear to the protests of her father, devoting herself to poetry, and died young.
- 『源平盛衰記』では僧侶の祈祷によって雨を降らせた事を偶然に過ぎないと一蹴したり、経が島では清盛が人柱を廃止したという伝説があるなど、迷信に囚われない開明的な考え方の逸話も見られる。
- There are also episodes in 'Genpei-seisui-ki' showing how Kiyomori was intellectual and civilized without being fettered by superstitions; in these episodes, he said it was a mere coincidence that it rained after monks prayed, and he abolished the human sacrifice system of Kyoga-shima Island.
- だが、朝倉氏の煮え切らない戦略姿勢が信長の息の根を止めなかったために、西上作戦を発動させた武田信玄の病没で最大の好機を逸してしまうと、浅井氏などの反攻勢力は織田軍の大反攻に晒される。
- However, the Asakura clan's indecisive strategy failed to eliminate Nobunaga, and after they lost the greatest opportunity due to the death by disease of Shingen TAKEDA, who had launched the Westing Operation against Nobunaga, the resistance forces, including the Azai clan, were exposed to the Oda army's large-scale counterattack.
- その速さは、同社の保有する阪急100形電車による速達列車が、当時の鉄道省線で最速の特急列車「つばめ (列車)」を抜いたと言う逸話が残るほどであった(阪急100形電車変遷も参照のこと)。
- Its velocity was so exceptional that there was an anecdote that a rapid reaching train of Hankyu Railway Type 100 was capable of getting ahead of the limited express 'Tsubame,' the fastest train the Japanese Government Railways had at that time (please refer to the section on the development of Hankyu Type 100).
- これは「清行逸士」という表現こそ用いているが、度牒を持たないまま長期にわたって修行してきた私度僧が処罰を受けるどころか、逆に正式な僧侶として認められることもあったという事実を示している。
- It does use the expression 'seiko isshi' (ones with pure actions), but it shows the fact that sometimes shidoso, even though making ascetic practices without an official certificate, were not punished, but were even approved as monks.
- この逸話を基に岩手県内を始め各地に伝わる蘇民祭を始め、京都の八坂神社や伊勢・志摩地方の年中行事で厄除け祈願として、茅の輪潜りや蘇民将来護符の頒布、注連飾りなどの祭祀が盛んに行われている。
- Based on this episode, rituals such as Chinowa kuguri; going through a ring of Chigaya, distribution of talisman of Somin shorai, and shimekazari (sacred Shinto rope with festoons), are actively performed as a prayer for protection from evil in Somin-sai Festival that takes place in various places including within Iwate prefecture in the Yasaka-jinja Shrine in Kyoto and in Ise and Shima regions as an annual event.
- このことと第一次大石東下りの際に大石が瑤泉院に拝謁したことがヒントとなって討ち入り直前に大石が瑤泉院に拝謁し、今生の別れをするという「南部坂雪の別れ」の逸話(後述)が生まれたといわれる。
- It is said that this and the time when Oishi met Yozenin during his first trip to the east were the inspiration for the story 'Nanbuzaka Yuki no Wakare' (the parting in the snow at Nanbuzaka) which talks about Oishi meeting Yozenin just before the raid to say their last good-bye in their present lives.
- 『大鏡』には、いったん臣籍降下したにもかかわらず、父、光孝天皇の後をうけ即位した元侍従であった宇多天皇のことを、「あれはかつて私に仕えていた者ではないか」と言ったという逸話が残っている。
- According to 'O-kagami (The Great Mirror),' despite Retired Emperor Yozei's demotion from nobility to subject, when seeing Emperor Uda, who used to be one of the palace staff and was enthroned after the abdication of the Retired Emperor's father, Emperor Koko, it is said that the Retired Emperor asked, 'That person used to serve me at the palace, didn't he?'
- しかし1998年、京都御所内東山御文庫に所蔵されていた後西天皇の宸翰『年中行事』という二冊の書物が『新撰年中行事』の写本であることが逸文との照合等により判明し、研究者の注目を集めている。
- However, it was discovered in 1998 that two documents of Shinkan (original handwriting of the emperor) of Emperor Gobunko called 'Nenchugyoji' (events within the year) stored in Higashiyama Gobunko of the Imperial Palace, Kyoto was the manuscript of 'Sinsen Nenchugyoji' by contrasting with the little remaining manuscript, and came under attention of researchers.
- 武人としてあまりに高名であるために、茶人としての逸話はあまり伝えられていないが、徳島城、名古屋城などの作庭や、茶杓、茶碗など手作りの茶器に逸品が多く文武両芸に秀でた人であったと考えられる。
- He is so well-known as a warrior that there are not so many episodes of him as a master of tea ceremony, but judging from the gardens he made on the premises of Tokushima-jo Castle and Nagoya-jo Castle, and from the excellent hand-made tea utensils including bamboo tea scoops and tea bowls, it seems that he was good at both the literary and military arts.
- また、『維摩経』に書かれているように、維摩詰の方丈を訪れた文殊菩薩とその一行が、その狭い空間に全員収容できたという逸話から、仏教においては方丈に全宇宙が内在しているという考え方がされている。
- Additionally, as is seen in an anecdote written in 'Yuimagyo' (Vimalakirti Sutra), that when Monju Bosatsu (Manjusri) and his followers visited a hojo of Yuimakitsu (Vimalakirti), everyone could enter that small space, in Buddhism there is a way of thinking that the entire space is contained in a hojo.
- 生活指導プログラムとして、月3回三のつく日の暮六つ時から五つ時まで石門心学(神道・仏教・儒教を混ぜて仁義忠孝や因果応報などの教訓や逸話をわかりやすく説く)の大家・中沢道二の講義も実施された。
- As part of the lifestyle guidance progrram, on three days a month, namely 3, 13, and 23, from 5 to 8 pm, a lecture was given by Doni NAKAZAWA, an expert on Sekimon Shingaku (giving clear teachings and episodes of humanity, loyalty, and justice by mixing Shintoism, Buddhism, and Confucianism).
- 家宣死後、大奥へ頻繁に出入りし月光院と密会を重ねていたとか、大奥で月光院と一緒にいるときの詮房のくつろいだ様子から、徳川家継が「詮房はまるで将軍のようだ」と乳母に言ったなどという逸話がある。
- One anecdote about Akifusa recounts that after Ienobu's death he frequently visited the Ooku (the quarters of the Shogun's consorts) to secretly meet with Gekkoin (one of Ienobu's consorts), while another mentions that when Ietsugu TOKUGAWA saw how relaxed and at ease Akifusa was when with Gekkoin, he reportedly said to his wetnurse, 'He acts as though he himself is Shogun.'
- 晴信は嫡男として遇されていたが、信虎との関係は険悪化しており、天文 (元号)7年(1538年)正月の元旦祝いのとき、信虎は晴信には盃をささず、弟の信繁にだけ盃をさしたという逸話を記している。
- Harunobu was initially treated as a legitimate son of Nobutora, but the relationship with Nobutora deteriorated; the episode where during a New year's celebration in 1538, Nobutora didn't pour Sake into Harunobu's cup while he offered sake Harunobu's younger brother, Nobushige, pouring it into Nobushige's cup was contained in 'Gunkan.'
- 現に海外の鉄道関係者が来日して新幹線に乗車した際、懐中時計を各人に日本人が持たせて駅の到着時刻を計らせたら、1秒違わず到着するのを見て「クレイジー」であると証言したという逸話も存在している。
- In fact, there is a great story about some foreign railway officials who visited Japan; they got a pocket watch from the Japanese station attendants and checked the arrival time of a train, and when they saw the train arrived at the station on time punctual to a second, they said 'Crazy!'
- 切れ味に関しては、江戸時代に町田長太夫という試し切りの達人が、6人の罪人の死体を積み重ねて童子切安綱を振り下ろすと、六つの死体を切断しただけではなく、刃が土台まで達した、という逸話が残っている。
- Speaking of the sharpness of the sword, a legend says that when a master of trial cutting called Chodayu MACHIDA in the Edo period brought down Dojigiri Yasutsuna onto the dead bodies of six criminals stacked one on top of another, it not only cut through the six bodies, but its blade reached the ground.
- 『古事記』に伊久米伊理毘古伊佐知命(いくめいりびこいさちのみこと)、『常陸国風土記』に伊久米天皇、『令集解』所引「古記」に生目天皇、『上宮記』逸文に伊久牟尼利比古(いくむにりひこ)大王と見える。
- His name appears in 'Kojiki' (Record of Ancient Matters, 'Ikume Iribiko Isachi no Mikoto'), 'Hitachi no Kuni Fudoki' (Topography of Hitachi Province, 'Ikume Emperor'), 'Koki' (Ancient Records) quoted in 'Ryonoshuge' (Commentaries on Civil Statutes; 'Emperor Ikume') and 'Joguki' (history book written around the 7th century, 'Great King Ikumunirihiko').
- また景勝との講和にあたり跡部勝資・長坂光堅両人が賄賂を受け取ったという逸話があるが、景勝との交渉は信濃方面の責任者・武田信豊 (甲斐武田氏)が行っていることから、俗説である可能性は否定できない。
- There is an anecdote that Katsusuke ATOBE and Mitsukata NAGASAKA received bribe when they made peace with Kabekatsu, but since Nobutoyo TAKEDA (the Kai-Takeda clan) of Shinano area was in charge of the negotiations with Kagekatsu, we cannot deny that this is a myth.
- 『釈日本紀』(卜部兼方 鎌倉時代中期)に引用された『備後国風土記』逸文にある「蘇民将来」神話では茅の輪を腰につけて災厄から免れたとされ、茅の旺盛な生命力が神秘的な除災の力を有すると考えられてきた。
- According to 'Somin Shorai' (Japanese old story and the folk religion originating in the story) in 'Bingo no Kuni Fudoki' (unknown or lost writing) quoted in 'Shaku Nihongi' (annotated text of the Nihon Shoki) (Kanekata URABE, the mid Kamakura period), a kaya grass ring was worn on the waist to avoid disasters, and it was believed that the strong vitality of kaya grass had the mysterious power of preventing disasters.
- 余談だが、当時土佐藩士の間では長刀を差すことがちょっとした流行になっていたらしいのだが、この事件をきっかけに、長刀は使いにくいとの認識が土佐藩士の間に広まって流行が終焉した、との逸話が残っている。
- As an aside, there is a story that wearing a long sword was in fashion among the Tosa retainers at the time, but the style was abolished as the Tosa retainers became aware of the awkwardness in using a long sword due to this incident.
- 持明院統の嫡子量仁のほか、後二条の死後に立太子の機会を逸した恒明、邦良の同母弟邦省親王、後醍醐の第1皇子尊良親王らが次の皇太子の座を争い、最終的には幕府の裁定で量仁(14歳)が皇太子に指名された。
- The position of Crown Prince was fought over by Kazuhito, the direct heir of the Jimyoin line, Kunimi, who was the younger brother with the same mother of Tsuneaki and Kuniyoshi Shinno who lost their chances to become Crown Prince after Gonijo died, and Godaigo's first son, Imperial Prince Takayoshi, and in the end, Kazuhito (aged 14) was designated Crown Prince by the bakufu's ruling.
- なお親王の日記『吏部王記』は原本も写本も現存しないが、後世の日記や書物に引用された逸文から見て、朝議に関する詳細な記録を書き留めたものであったらしく、当時の朝廷の儀式・典礼に関する貴重な史料である。
- Also, although the original manuscript for Ribuoki (also pronounced Rihioki), the diary of Imperial Prince Shigeakira, has not survived and no copies are presently known to exist, extracts from it that appear in later diaries and documents suggest that it included detailed reports on conferences held at the Imperial Court, providing a valuable historical record of the ceremonies and rituals practiced at the Imperial Court at that time.
- 延久2年(1070年)から永久 (元号)2年(1114年)までの記録があるが、治暦年間(1065年-1068年)頃から記していたとも言われるが、京都大学文学部所蔵の自筆1巻を残し、ほとんどが散逸する。
- Although there are records from the diary from the year 1070 to 1114, it is likely that Tamefusa began writing it between 1065 and 1068; most of it has been scattered and lost except for volume one of his own writing, which is kept at the Faculty of Letters in Kyoto University.
- 天暦4年(950年)には憲平親王が立太子が決定されたが、『九暦』逸文によれば、これは村上天皇・藤原穏子・朱雀法皇・藤原師輔の密談によって決定され、逆に言えば実頼の知らないうちに決定されていたのである。
- In 950, Imperial Prince Norihira was installed as the Crown Prince, but according to itsubun (a composition previously existed but doesn't exist now) of 'Kyureki' (Diary of FUJIWARA no Morosue) this was decided in a secret discussion between Emperor Murakami, FUJIWARA no Onshi, Cloistered Emperor Suzaku, and FUJIWARA no Morosuke, which means that Saneyori was kept out of the loop on this decision.
- 偽使派遣勢力は牙符制の発効を恐れ、1474年の牙符発給を受けた日本国王使を対馬で一時拘束する、あるいは1480年に偽王城大臣使を朝鮮に派遣し、牙符が散逸したとする撹乱情報を伝えるなど、妨害を試みている。
- For fear of having Gafusei come into effect, the powers to dispatch the pseudo envoys attempted to disturb the effectuation by catching the King of Japan envoy who had received Gafu in 1474 at Tsushima, or dispatching the pseudo Ojo-daijin envoys to Korea in 1480 to spread a false rumor that the Gafu were scattered.
- 物語は文化 (日本)二年 (1805) に処刑になった盗賊・鬼坊主清吉の講釈ネタに、安政二年 (1856) の江戸城御金蔵破り事件をからめ、剣客・八重垣紋三の逸話と初春恒例の曾我兄弟の対面を付け加えたもの。
- It is based on a koshaku (narration of a story) about the robber Seikichi ONIBOZU, who was executed in 1805, and also includes the incident of Edo-jo Castle Gokinzo Yaburi (Theft of the shogun's gold) in 1856, anecdotes of the expert swordsman Monzo YAEGAKI, and the scene of the Soga brothers' encounter which was often performed as a new year's program.
- 当代の主要歌人三十人に百首歌を召してこれを結番し、歌合形式で判詞を加えるという空前絶後の企画であったが、この歌合は、新古今期の歌論の充実、新進歌人の成長などの面から見ても文学史上逸することのできない価値を持つ。
- The 30 main contemporary poets created poems by turns, and each poet gave a Han-shi in the poetry-contest style, as the largest such event yet held; this poetry contest was the most valuable in literary history, since it evaluated the poems of the Shin kokin period and revealed talented poets who had previously been unknown.
- 京都に旅行へ行ったと嘘をつく人が、この白河(白川)の地について聞かれ川のことだと思い、夜に船で通ったのでよく知らないと答え、嘘がばれたという逸話から、熟睡して前後を知らないことを「白河夜船(白川夜船)」という。
- Shirakawa yofune' (Sound asleep) means that someone was fast asleep and totally unaware of what was going on around, which is based on the anecdote-- when a lier told that he had been on a journey to Kyoto, and he was asked about the Shirakawa area, he thought he was asked about the Shira-kawa River and told that he was not aware much of the river because he traveled down the river by boat in darkness of night, there, he was caught in his lie.
- 『山城国風土記』(逸文)の「桂里」でも、「月読尊」が天照大神の勅を受けて、豊葦原の中つ国に下り、保食神のもとに至ったとき、湯津桂に寄って立ったという伝説があり、そこから「桂里」という地名が起こったと伝えている。
- According to 'Katsura Sato' of 'Yamashiro no kuni Fudoki' (which is incomplete), when Tsukiyomi no mikoto-who had been instructed by Amaterasu Omikami to descend to Toyoashiharano nakatsukuni-visited Ukemochi no kami (the god of whole grain), he (or she) stood against a 'Yutsu katsura' (the Japanese Judas tree); thus the place is called 'Katsura Sato.'
- 受託者が、法令若しくは信託行為で定めるその権限を逸脱し若しくは濫用する行為又は刑罰法令に触れる行為をした場合において、法務大臣から書面による警告を受けたにもかかわらず、なお継続的に又は反覆して当該行為をしたとき。
- where the trustee has committed an act that goes beyond or abuses the trustee's power as prescribed by laws and regulations or the terms of trust or has committed an act in violation of criminal laws and regulations, and where the trustee continuously or repeatedly commits said act despite having received a written warning from the Minister of Justice.
- 御池から暗渠になった堀川の上も道路となり、堀川五条でやや東に振れて醒ヶ井通を合わせ、西本願寺北で鍵の手に東に折れ、堀川七条通で暗渠のまま堀川は西に逸れ、堀川通は東海道本線北で一筋東の通りである油小路通に合流する。
- Horikawa-dori Street runs from Oike over the closed Hori-kawa River, deviates east from Horikawa Gojo, joins Samegai-dori Street, and turns eastward at a right angle at the north of Nishi Hongan-ji Temple; while the Hori-kawa River (which is still closed) deviates west around Horikawa-shijo-dori Street, Horikawa-dori Street merges, at the north side of the Tokaido Main Line, with Abura-no-koji dori Street (a street running one block to the east).
- 1612年(慶長17年)に捕縛・斬首されたかぶき者の巨魁大鳥居いつ兵衛(大鳥一兵衛、同逸兵衛、逸平などとも書く)は、厳しい拷問を受けながらも仲間の名は最後まで吐かず、代わりに全国の大名の名を書き出してみせたという。
- For example, it is said that the leader of Kabuki-mono, Ichibei OTORI (大鳥居いつ兵衛: His name is also spelled '大鳥一兵衛,' '大鳥逸兵衛'and '大鳥逸平'), who was captured and beheaded in 1612, refused to divulge the names of the members of his group to the end, instead writing down the names of national feudal lords, even though he was brutally tortured.
- ただ、書簡中では若殿輩(わかとのばら)が逸(はや)らないようにこの鰻温泉を動かないとも記しているので、この「立つと決する」は内乱よりは当時西郷が最も心配していた対ロシアのための防御・外征を意味していた可能性が高い。
- Judging from other description in the letter that he would keep staying at Unagi Hot Spring so as not to make his young Lord impetuous, the words 'I will decide to raise the army' might have meant defense and campaign against Russia, which was his biggest concern in those days, instead of starting a civil war.
- 在俗時代の色好みの逸話や、出家に際しその意志を妻にも告げなかった話は「大和物語」をはじめ、「今昔物語集」、「宝物集」、「十訓抄」などに見え、霊験あらたかな僧であった話も「今昔物語集」や「続本朝往生伝」に記されている。
- Stories of his amorous exploits before becoming a priest and stories about him not telling his wife when he became a priest are found in 'Yamato Monogatari,' 'Konjaku Monogatari-shu,' 'Hobutsu-shu,' 'Jukkin-sho' and stories about his miracle-working after he became a priest are found in 'Konjaku Monogatari-shu' and 'Zokuhoncho-ojoden.'
- 内親王の作ははやく散逸してしまったらしく、ある時期まで残っていた三つの百首歌(うちひとつは正治百首)を後人がまとめ、さらに勅撰集にあって右の三百首のなかに見られない作六十首余を拾って成ったのが『式子内親王集』である。
- The poems made by the Princess seemed to have been scattered and lost earlier, three of the hundred poem collection (one of them was Shoji Hyakushu) were edited by the people in later years, and more than sixty poems selected that were not included in above three hundred poems, to edit 'The collected poems of Imperial Princess Shokushi.'
- 実際に何らかの伝承を伴う妖怪ではなく、『三国志』の登場人物である曹操と関羽の逸話をもとに、関羽をイメージした創作物として描かれたものといわれており、瀬戸物と陶磁器の2種の陶磁器の激しい勢力争いを描いたものとの説もある。
- It is not a specter that actually has a legend of some sort, but it is said to be depicted as a creation imaging Guan Yu, based on the analects of Cao Cao and Guan Yu who were the characters from 'Sanguo Zhi' (History of the Three Kingdoms in China), and there is also a theory that it was depicting a struggle for power between two types of ceramics, setomono and chinaware.
- 『現代弓道講座』では主な流派として尊流、神道流、日本流、鹿島流、太子流、伴流、紀流、秀郷流、逸見流、武田流、日置流、大和流、小笠原流をあげているが、そのうち近世以降に見られる流派は小笠原流、武田流、日置流、大和流である。
- 'Gendai Kyudo Koza (courses in the Modern Japanese art of archery)' described major schools such as Son school (尊流), Shinto school, the Nihon school, Kashima school, Taishi school, Ban school, Ki school, Hidesato school, Henmi school, Takeda school, Heki school, Yamato school and the Ogasawara school, among which the Ogasawara school, Tekeda school, Heki school and the Yamato school were seen after recent times as well.
- 行政指導にあっては、行政指導に携わる者は、いやしくも当該行政機関の任務又は所掌事務の範囲を逸脱してはならないこと及び行政指導の内容があくまでも相手方の任意の協力によってのみ実現されるものであることに留意しなければならない。
- In rendering Administrative Guidance, persons imposing Administrative Guidance shall take care that their actions must not exceed, in the slightest degree, the scope of the duties or affairs under the jurisdiction of the Administrative Organ concerned and that the substance of the Administrative Guidance is, to the utmost degree, realized based solely upon the voluntary cooperation of the subject party.
- また、特定個人のために作られた書籍として、菅原是善が皇太子時代の文徳天皇に授けた『東宮切韻』(散逸)、源順が勤子内親王に授けた『和名類聚抄』、源為憲が尊子内親王に授けた『三宝絵詞』、同人が藤原誠信に授けた『口遊』などがある。
- There were also books created for particular people such as 'Togusetsuin' (Dissipation) offered to the Emperor Montoku during his crown prince days by SUGAWARA no Koreyoshi, 'Wamyo Ruijusho' offered to Imperial Princess Isoko by MINAMOTO no Shitago, 'Sambo Ekotoba' offered to Imperial Princess Sonshi by MINAMOTO no Tamenori, and 'Kuchizusami' offered to FUJIWARA no Sanenobu also by MINAMOTO no Tamenori.
- 『上宮記』逸文は近年、黛弘道の研究によって推古朝の遺文である可能性も指摘され、その内容の信憑性や実際の血統については前述のとおり議論が分かれているものの原帝紀の編纂(欽明天皇朝か)と同じ頃に系譜伝承が成立したものと思われる。
- Recently, Hiromichi MAYUZUMI's study pointed out the possibility that the surviving fragment of 'Joguki' is a remaining document from the Reign of Empress Suiko, and, even though its credibility and the truth of genealogy remain an open question as mentioned above, the tradition of genealogy appears to have been established around the same time as when Gentekiki (the ur-text of Teiki [records of Emperor's family tree]) was compiled (possibly in the reign of Emperor Kinmei).
- 更に鎌倉時代に書かれた『古今著聞集』には、平安時代中期の僧・歌人である道命(藤原道長の甥)が、山の住人より蕎麦料理を振舞われて食膳にも据えかねる蕎麦料理が出されたことに対する素直な驚きを示す和歌を詠んだという逸話を記している。
- Additionally, there is an episode in 'Kokon Chomon ju' (A Collection of Tales Heard, Past and Present) written in the Kamakura period, that Domyo (the nephew of FUJIWARA no Michinaga), who was a priest as well as a poet in the mid Heian period, composed waka poetry expressing his honest amazement at being served the humble buckwheat dish which seemed inappropriate to be on the table in front of a mountain man.
- 太平洋戦争(大東亜戦争)降伏後、日本刀を武器であると見なした連合国軍最高司令官総司令部により刀狩が行われ、蛍丸を始めとした数多くの刀が遺棄・散逸の憂き目にあった(熊本県のように、石油をかけて焼かれた後海中投棄された例もある)。
- After the surrender in the Pacific War (the Great East Asia War), the General Headquarters of the Supreme Commander for the Allied Powers conducted a sword hunt regarding Japanese swords as weapons, so numerous swords including Hotarumaru were destroyed (in Kumamoto prefecture, for example, swords were burned with petroleum and thrown into the sea).
- その頃、徳大寺家の家臣で山崎闇斎の学説を奉じる竹内式部が、大義名分の立場から桃園天皇の近習である徳大寺公城をはじめ久我敏通・正親町三条公積・烏丸光胤・坊城俊逸・今出川公言・中院通雅・西洞院時名・高野隆古らに神書・儒書を講じた。
- At that time, Shikibu TAKENOUCHI, a vassal of the Tokudaiji family, who believed in Ansai YAMAZAKI's theory, gave lectures on Shinto and Confucian books to the kinju (attendants) of Emperor Momozono; Kinmura TOKUDAIJI, Toshimichi KOGA, Kintsumu OGIMACHISANJO, Mitsutane KARASUMARU, Toshihaya BOJO, Kinkoto IMADEGAWA,中院通雅, Tokina NISHINOTOIN, and Takafuru TAKANO, for legitimate reasons.
- これは、晩年の武蔵が度々吉岡との勝負を語っていたという逸話と対照的であり、『五輪書』に岩流との勝負についての記述が全くない事実を考えると晩年の武蔵は舟島での岩流との勝負について自ら語ることが殆どなかったと推測することができる。
- In his late years, Musashi often told about the fights with the Yoshioka, however, as for the duel with Ganryu, there remain very few reliable tales and Musashi himself didn't mention anything about it in 'Gorin no sho,' therefore, presumably, he scarcely told about the duel with Ganryu in Funa-shima.
- 野宮定逸は花山院定熙の孫だったが、父の花山院忠長が慶長14年(1609年)後陽成天皇の勅勘により蝦夷地(北海道)に流罪になったため(猪熊事件)、祖父に養育されて成人し、後水尾天皇の意向により祖父の養子縁組として野宮家を創立した。
- In 1609, Tadanaga KAZANIN was banished to Ezochi (Hokkaido) by Imperial order from Emperor Goyozei because of the Inokuma Incident, his son, Sadatoshi NONOMIYA was adopted and raised by his grandfather, Sadahiro KAZANIN, and later Emperor Gomizunoo allowed Sadatoshi to found the Nonomiya family.
- 『山城国風土記』逸文では、タマヨリビメ(たまよりひめ)が加茂川の川上から流れてきた丹塗矢を床に置いたところ懐妊し、それで生まれたのが賀茂別雷命で、兄玉依日古(あにたまよりひこ)の子孫である賀茂県主の一族がこれを奉斎したと伝える。
- The ancient text 'Yamashiro no Kuni Fudoki' tells that Tamayorihime became pregnant after placing on her bed a vermilion-lacquered arrow that flowed down from the upper reaches of Kamo-gawa River, and that when she gave birth to Kamowakeikazuchi-no-mikoto, he was enshrined by the Kamo territorial ruling family of Anitamayorihiko's descendants.
- 上述のように模刻はさまざまな欠点をはらみ、結果的に一時とはいえ法帖の信頼性を失わせるところまで追い込んでしまった問題のある伝写法であるが、一方でこの模刻によって現在散逸した書蹟が伝わっているという事実があることも忘れてはならない。
- As discussed above, mokoku is a problematic copying method with various defects which eventually even destroyed the hojo's credibility at one point, but it should also be remembered that thanks to the mokoku, scattered and lost calligraphy works can be seen today.
- 座内の分業が定着する室町時代後期ごろからは、親子間の世襲が多くなり、『四座役者目録』などに多くの逸話を残す三世勝氏(豊氏の子)、金春禅鳳・氏照らの舞台につきあい権守に任せられた四世氏重(勝氏の子)の二代は際だった名人として知られる。
- Handing down methods from father to son had increased since the late Muromachi period, when the members' roles inside the troupe became traditional, and two of the heads are known as striking masters: the third head Katsuuji (the son of Toyouji) about whom a lot of anecdotes are seen in 'Yoza yakusha mokuroku (Catalog of Actors of the Four Noh Troupes)', and the fourth head Ujishige (the son of Katsuuji) who accompanied Zenpo and Ujiaki KONPARU on their stage and was appointed to Gon no kami.
- 彼らの子、孫の世代も活躍しており、七五三の子の正義(13世千五郎)・眞吾(2世七五三)・千三郎や千之丞の子のあきら、正義の子の正邦・茂、眞吾の子の宗彦(もとひこ)・逸平、あきらの子の童司がそれぞれ狂言師となって千五郎家を支えている。
- Their children and grandchildren are also very active and Masayoshi (the 13th Sengoro), Shingo (the 2nd Shime), and Senzaburo, sons of Shime, Akira, son of Sennojo, Masakuni and Shigeru, sons of Masayoshi, Motohiko and Ippei, sons of Shingo, and Doji, son of Akira are all supporting the Sengoro family as Kyogen performers.
- 人家の竈(かまど)から炊煙が立ち上っていないことに気づいて租税を免除し、その間は倹約のために宮殿の屋根の茅さえ葺き替えなかった、と言う記紀の逸話に見られるように、仁徳天皇の治世は仁政として知られ、「仁徳」の漢風諡号もこれに由来する。
- The reign of Emperor Nintoku is known for benevolent rule, the Chinese-style posthumous name, 'Nintoku,' originating from this, as can be seen from an anecdote written in the Kojiki and Nihonshoki that he exempted people from taxes after he noticed that no smoke of cooking was coming out of the house furnaces and, in order to save money, he didn't have the palace roof renewed during the tax exemption period.
- 永禄の変(えいろくのへん)は、永禄8年5月19日 (旧暦)(1565年6月17日)、三好三人衆(三好長逸・三好政康・岩成友通)と松永久秀らの軍勢によって室町幕府第13代征夷大将軍・足利義輝が京都・二条御所に襲撃され、討死した事件である。
- In the Eiroku Incident, troops led by the so-called 'Miyoshi Triumvirate' (Nagayuki MIYOSHI, Masayasu MIYOSHI and Tomomichi IWANARI) and Hisahide MATSUNAGA attacked and killed Yoshiteru ASHIKAGA, the 13th Seii Taishogun (literally, 'great general who subdues the barbarians') of the Muromachi Bakufu (Japanese feudal government headed by a shogun), at the then Imperial Palace in Nijo, Kyoto on Eiroku 8, the 19th day of the 5th month (according to the old calendar) (June 17, 1565).
- 「此所勝母の里」と書いた紙を呪符として家の戸に貼ると、輪入道が近づくことができないといい、これは中国の儒家の始祖・孔子の門人である曾子が「母に勝つ」の名を嫌って勝母の里に足を踏み入れなかったという『史記』「鄒陽列伝」での逸話が由来とされている。
- It is said that when one places a piece of paper indicating 'Koko-wa Shobo-no Sato' on the door as a talisman, Wanyudo cannot go near the house; this derives from the anecdote in Shuyo Retsuden (a series of biographies of Shuyo) of Shiki (the Chinese Historical Records), according to which So-shi, a disciple of Koshi, the founder of Confucianist in China, disliked Shobo-no Sato and did not set his foot in the place because of the name suggesting 'to win against mother'.
- また天孫降臨の際にサルタヒコと応対し、その後、その名を負って猿女君を名乗ったという逸話も、サルタヒコが元々伊勢国地方で崇められていた太陽神であったとされることから、アメノウズメが太陽神に使える巫女たちを神格化したものであることの証拠とも言える。
- The above anecdote concerning Amenouzume, in which she is said to have addressed Sarutahiko during tensonkorin and named herself Sarumenokimi after him, and this can be pointed out as evidence that Amenouzume The anecdote concerning Amenouzume recounted above, in which she is said to have addressed Sarutahiko during tensonkorin and named herself Sarumenokimi after him, can also be marshalled as evidence that Amenouzume was a deified figure of a Miko who served the sun god, because Sarutahiko was originally the sun god worshipped in Ise Province.was the deified figure of miko who served the sun god because Sarutahiko was originally the sun god admired in Ise Province.
- 業務執行取締役、執行役又は業務を執行する社員が、法令若しくは定款で定める会社の権限を逸脱し若しくは濫用する行為又は刑罰法令に触れる行為をした場合において、法務大臣から書面による警告を受けたにもかかわらず、なお継続的に又は反覆して当該行為をしたとき。
- in cases where an executive director, an executive officer or a partner who executes the business has committed an act that goes beyond or abuses the authority of the Company prescribed by laws and regulations or the articles of incorporation or that violates criminal laws and regulations, if such person commits such act continuously or repeatedly despite receiving a written warning from the Minister of Justice.
- 外国会社の日本における代表者その他その業務を執行する者が、法令で定める外国会社の権限を逸脱し若しくは濫用する行為又は刑罰法令に触れる行為をした場合において、法務大臣から書面による警告を受けたにもかかわらず、なお継続的に又は反覆して当該行為をしたとき。
- in cases where the Foreign Company's representative in Japan or any other person who executes its business has committed an act that goes beyond or abuses the authority of the Foreign Company prescribed by laws and regulations or that violates criminal laws and regulations, if such person continuously or repeatedly commits such act despite receiving a written warning from the Minister of Justice.
- 様々な武芸者の逸話を収集した『本朝武芸小伝』(1716年)にも巌流島決闘の伝説が記されており、松平忠栄の家臣中村守和(十郎右衛門)曰くと称して、『沼田家記』の記述と同様、単独渡島の巌流に対し武蔵側が多くの仲間と共に舟島に渡っている様子が語られている。
- 'Honcho Bugei Shoden' (Short Stories of Japanese Masters of Martial Arts), written in 1716, lists many anecdotes of swordsmen including a tale about the duel on Ganryu-jima Island; the tale in question was told by Morikazu Juroemon NAKAMURA, a vassal of Tadahide MATSUDAIRA of the Amagasaki clan; according to that, like the description of 'Numatake-ki,' Musashi went to Funa-shima Island with many followers while Ganryu went by himself.
- 嫁してのち機織りを廃すれば、天帝怒りて、河東に帰る命をくだし、一年一度会うことを許す」(「天河之東有織女 天帝之女也 年年机杼勞役 織成云錦天衣 天帝怜其獨處 許嫁河西牽牛郎 嫁後遂廢織紉 天帝怒 責令歸河東 許一年一度相會」『月令広義』七月令にある逸文)
- When she ceased to weave after being married, Tentei became angry, ordered her to return to the east of the Milky Way and allowed her to meet him only once a year.' (itsubun - lost writings) of shichigatsu-ryo in 'Getsuryo kogi')
- なお後者は、その様子を見た定子の弟藤原隆家が「追従深き老狐かな」と罵ったというが、この逸話は内親王の機転の利く聡明な人柄を伝えると同時に、いかに世に重きをなす大斎院といえども有力な後見のない内親王としては、時の摂関との結びつきを無視できなかったことが伺える。
- In addition, the latter stated that Teishi's brother who saw that state of things, swore 'an old fox was following her,' but this anecdote revealed that the Imperial Princess had a tactful and clever personality, and how even the Great Saiin, could not ignore the bond with the regent because she did not have a dominant successor.
- 「日本刀歌」が歌いたいことは日本刀のことではなく、中国では既に散逸してしまった書物が日本には存在しているということを嘆いた詩ではあるが、日本刀の美しさが、平安時代後期-鎌倉時代初期に既に海外の好事家などにも認められており、輸出品の一つとされていたことを示している。
- Although the main point of 'A poem About the Japanese Sword' is to lament that books already lost in China still exist in Japan, and not about Japanese swords, it shows that the beauty of Japanese swords was already recognized by overseas curiosos from the late Heian period to the early Kamakura period as one of Japan's exports.
- すなわち、「八所御霊」とされる上御霊神社の、崇道天皇(早良親王。光仁天皇の皇子)、井上皇后(井上内親王、光仁天皇の皇后)、他戸親王(光仁天皇の皇子)、藤原大夫神(藤原広嗣)、橘大夫(橘逸勢)、文大夫(文屋宮田麻呂)、火雷神(菅原道真)、吉備大臣(吉備真備)である。
- They are Hassho-goryo (eight departed spirits) enshrined in Kami goryojinja Shrine: Emperor Sudu (Price Sawara and imperial price of Emperor Konin), Empress Inoe (Imperial Princess Inoue and the empress of Emperor Konin), Prince Tato (the imperial prince of Emperor Konin), Fujiwara no Maetsukimi (Hirotsugu Fujiwara), Tachibana no Maetsukimi (Tachibana no Hayanari), Fumi no Maetsukimi (Funya no Miyatamaro), Honoikazuchi no kami (Sugawara no Michizane), and Kibi Daijin (Kibi no Makibi).
- 松本隆海は、『足尾鉱毒惨状画報』(1901年)で、安蘇郡界村字高山(現佐野市高山町、当時の人口約800人)で、5年間で兵役合格者がわずか2名しか出ておらず(適齢者は延べ50名)、しかも、その合格者のうち1名も入隊後10日で病気で除隊となったという逸話を紹介している。
- In 'Ashio Kodoku Sanjo Gaho' (Reports and Pictures of Ashio Mining Pollution) (1901), Ryukai MATSUMOTO revealed the horrifying fact that in five years there had been only two men who had passed the medical for the draft (there were fifty people who met the age for the draft) in Takayama of Sakai Village, Aso County (present Takayama-cho, Sano City, population of approximately 800 at that time), and out of those two that passed, one was subsequently discharged on medical grounds after only ten days.
- 大石寺奉安堂に安置の本門戒壇之大御本尊の横には宮殿(厨子)があり、最初仏と呼ばれるわずか三寸の日蓮の像が安置されているが、これは本門戒壇之大御本尊を建立されたときの楠樹で和泉公日法師が彫刻し、日蓮がこれを見た時に「よく似ている」と仰ったという逸話(伝説)が残っている。
- Next to Honmonkaidan-no-Daigohonzon enshrined in Taiseki-ji Temple, Hoan-do, there is a kyuden (miniature shrine) enshrining a 3-sun statue of Nichiren called the First Buddha, which is made from a Japanese cinnamon and sculptured by Izumi-ko Nipposhi, when Honmonkaidan-no-Daigohonzon was established and there is a story (legend) that Nichiren saw this and commented that 'it looks similar.'
- この説に従う黒田家臣・立花峯均による武蔵伝記『兵法大祖武州玄信公伝来』(『丹治峯均筆記』・『武州伝来記』とも呼ばれる)では、黒田如水の軍に属して九州豊後国の石垣原(今の別府市)で西軍大友義統軍との合戦に出陣し、出陣前の逸話や冨来城攻めでの奮戦振りの物語が語られている。
- A vassal of the Kuroda family, Minehira TACHIBANA (Hokin TANJI) adapted the information of 'Kuroda-han Bugencho' for a Musashi's biography 'Heiho Taiso Bushu Genshin-ko Denrai' (Biography of Marvelous Patriarch of Art of Warfare, Esquire Musashi Harunobu) which is also known as 'Tanji Hokin Hikki' and 'Bushu Denrai-ki;' according to the book, at the Battle of Sekigahara, Musashi served Josui KURODA and fought in Ishigakibaru of Bungo Province (present Beppu City, Oita Prefecture, Kyushu region) against the squad led by Yoshimune OTOMO of the Western army; the book also describes Musashi's anecdotes at the departure and at the attack of Tomiku-jo Castle.
- この時、当時重臣になっていた広田が小磯に対して「僕と寺内君(現役武官制復活当時の寺内寿一陸相)の合意で、陸相人事は三長官の合意に関係なく新首相が自由に指名していいということになっているから」と告げて、小磯はこれを一つの根拠として東條の陸相留任を阻止したという逸話がある。
- At that time, Hirota who was then Jushin (chief retainer) told Koiso, 'An agreement has been made between Mr. Terauchi (Hisaichi TERAUCHI who was the Minister of War during revival of Geneki Bukan sei) and me, as for the personnel affairs, we've accepted to designate a new Prime Minister regardless of the consent of three Kami' and it is said that this incident was one of the reasons for Koiso preventing Tojo from remaining as the Minister of War.
- 『古事記』、『日本書紀』やその他歴史書の表向きの記載によれば、日本の皇統は初代神武天皇から現在の第125代今上天皇まで男系の血筋のみで続いてきたとされる(いわゆる「万世一系」、ただし信憑性については諸説あり、高群逸枝などの民俗学者は古代が母系制であったことを主張している)。
- According to the statements in the 'Kojiki' (Records of Ancient Matters), 'Nihonshoki' (Chronicles of Japan), and other history books, the Japanese imperial line has been succeeded by the male bloodline since the first Emperor Jinmu to the hundered and twenty-fifth present Emperor (so-called `unbroken line of Emperors,' however, there are many views regarding the credibility of this theory including the view of Itsue TAKAMURE; that imperial succession was based on the mother-line in ancient times.)
- しかもそれに立腹した天皇が安子の兄弟らに謹慎を命じると、天皇に詰めよってついに撤回させてしまったというから、話半分としても気性の激しい女性だったようであり、また皇太子の生母としての彼女の影響力の大きさが伺える。(なお、この土器投げの逸話は岡野玲子の漫画『陰陽師』に登場する)
- Furthermore, when she found out that the angry emperor asked her brothers to make her behave, she went up to the emperor and made him take down that order that it could be seen that she was a person with a big temper and also showed her influential power as the birth mother of the imperial prince (This pottery throwing anecdote made appearance in manga of Reiko OKANO, 'Onmyoji' [diviner and shaman]).
- 首謀者である健岑と逸勢の地位が、このような謀反を計画するにはあまりにも低く(また、家系的にも傍流出身で「藤原氏による他氏排斥」の対象にもなり得ない)、また計画に関与したとしたとして処罰された人々も叛乱に荷担する動機が見当たらないことから、事件自体をでっちあげとみなす説もある。
- Since the positions of the chief plotters, Kowamine and Hayanari, were so low (and also from branch lines of lineages that would not even be a target for 'elimination of other clans by the Fujiwara clan') for planning such an insurrection and the people who were punished for being associated with the plan had no motives, there is a theory that proposes that the whole incident was made up.
- これは隋の煬帝により禁圧されて散逸した讖緯説の書(緯書)の逸文である『易緯』の鄭玄の注に、干支が一周する60年を1元(げん)といい、21元を1蔀(ぼう)として算出される1260年(=60×21)の辛酉(しんゆう)年に、国家的革命(王朝交代)が行われる(辛酉革命)という事に因む。
- This is related to the note by Jo Gen in 'Yi wei', the surviving fragment of a book on Shinisetsu (isho) which was banned by Emperor Yodai of Sui and got scattered and lost, where 60 years, one cycle of the Oriental zodiac, were defined as 1 gen and 21gen as 1 bou, and it was suggested that, in a specified zodiac year every 1260 years (= 60 ' 21) thus calculated, a national-scale revolution (change of dynasty) would be carried out.
- だが、孫の藤原公任が『清慎公記』の記述内容を分野別にまとめた「部類」を作成する際に『清慎公記』の原本を切り貼りしてしまったために全巻が紙屑と化してしまうという出来事があり、従兄弟の藤原実資が激怒したという逸話がある(『小右記』寛仁4年8月18日条、万寿2年7月7日条、同5年7月1日条他)。
- According to an anecdote, there was an incident in which the whole collection of the original book of ''Seishinko-ki'' was cut into pieces because Saneyori's grandchild - FUJIWARA no Kinto – cut and pasted the original book of ''Seishinko-ki'' when he was making up 'Burui,' a descriptive content of ''Seishinko-ki'' broken into categories, and his cousin-FUJIWARA no Sanesuke was inflamed with rage. (''Shoyuki'' Sep 14, 1020/Aug 9, 1025/Jul 31, 1028 etc.)
- 通説によれば、延喜年間に延喜格式と並行して編纂が行われたとされ、『本朝法家目録文書』及び『本朝書籍目録』によれば、ともに10巻とし、前者には約90条の目録を掲げているが、『北山抄』・『江家次第』・『中右記』などにその逸文とされるものが記載されており、藤原俊憲の『貫首秘抄』でも職事が持つべき書として挙げている。
- It was commonly accepted that Engi Gishiki was compiled in parallel with Engi Kyakushiki during the Engi era -- According to 'Honcho hoke mokuroku monjo' (Catalogue of legalist documents in our country) and 'Honcho shoseki mokuroku' (Catalogue of books in our country), Engi Gishiki and Engi Kyakushiki were in ten volumes respectively and ninety items were listed for the former; and such documents as 'Hokuzansho' (Manual of court rules and customs), 'Goke shidai' (Ritual Compendium by the House of Oe), and 'Chuyuki' (The Diary of the Minister of the Right, written by Munetada FUJIWARA) recorded the parts which was considered to be a surviving fragment of the former; and 'Kanju hisho' (also referred to as Kanzu hisho; Secret Notes by Head Chamberlain) written by FUJIWARA no Toshinori recommended the former as a must for Shikiji (Chamberlains).
- この説によれば、本来の目的は高明のみならず、あわよくば師輔の子供である藤原伊尹兄弟(高明の義兄弟にあたる)の失脚も狙った計画であったものの、高明夫人(師輔の娘)の没後に高明と疎遠になっていた伊尹兄弟もむしろ高明追放後の昇進に期待をかけて高明排斥に積極的に加担したために、彼らを排する機会を逸したというのである。
- According to this theory, the original goal was to oust not only Takaakira, but if circumstances allowed, to oust the FUJIWARA no Koretada brothers (sworn brothers of Takaakira) who were the children of Morosuke, but because the Koretada brothers, (who were estranged from Takaakira after the death of Takaakira's wife, the daughter of Morosuke) actively participated in casting aside Takaakira, expecting to be promoted if successful, the Fujiwara clan lost the opportunity to cast out the FUJIWARA no Koretada brothers.
- このころ中央では、永禄8年(1565年)、かねて京都を中心に畿内で権勢を誇っていた三好氏の有力者・三好三人衆(三好長逸、三好政康、岩成友通)と松永久秀が、室町幕府権力の復活を目指して三好氏と対立を深めていた第13代征夷大将軍・足利義輝を暗殺し、第14代将軍として義輝の従弟・足利義栄を傀儡として擁立する(永禄の変)。
- Around this time in Kyoto in 1565, Miyoshi sanninshu (three chief retainers of the Miyoshi clan, Nagayuki MIYOSHI, Masayasu MIYOSHI and Tomomichi IWANARI), influential people in the Miyoshi clan who had power in the Kinai region (the five capital provinces surrounding the ancient capitals of Nara and Kyoto), and Hisahide MATSUNAGA all collaborated in the murder of the thirteenth seii taishogun, Yoshiteru ASHIKAGA, who had been in increasing conflict with the Miyoshi clan due to his goal of restoring power to the Muromachi bakufu, and installed his cousin Yoshihide ASHIKAGA as the fourteenth shogun to serve as their puppet (Eiroku Incident).
- この法律による規制及び規制のための調査は、第一条に規定する目的を達成するために必要な最小限度においてのみ行うべきであつて、いやしくも権限を逸脱して、思想、信教、集会、結社、表現及び学問の自由並びに勤労者の団結し、及び団体行動をする権利その他日本国憲法の保障する国民の自由と権利を、不当に制限するようなことがあつてはならない。
- The control and investigations for control under this Act shall be conducted only to the minimum extent necessary to achieve the purpose prescribed in Article 1, and shall not under any circumstances whatsoever be carried out, in deviation from the prescribed authority, to unlawfully infringe freedom of thought, freedom of religion, freedom of assembly and association, freedom of expression, academic freedom, the right of workers to organize and act collectively, or any other liberty or right of the people which is guaranteed by the Constitution of Japan.
- 渡辺家はもともと徳川家康の家来で「槍の半蔵」の異名を取った渡辺守綱(天文 (元号)11年(1542年) - 元和 (日本)6年(1620年))の末裔であるが、鉄砲にも興味を持ち、その鋳造に用いる火を起こすのに青松葉を使ったとか、知行地から年貢を受け取るとき、青松葉を俵に挿して数えた、などという逸話が多いことから「青松葉の渡辺」といわれていたらしい。
- The Watanabe family was originally a descendant of Moritsuna WATANABE (1542 - 1620), whose imyo (another name) was 'Hanzo of Spear' and was a retainer of Ieyasu TOKUGAWA, and there were many anecdotes such as that the family was also interested in teppo (gun) and aomatsuba (blue pine needle) was used for starting a fire to cast it or that when taking nengu (land tax) from chigyo-chi (territory) they were counted with aomatsuba inserted in the bales, which is why they were called 'WATANABE of aomatsuba.'
- 面会の立会いに当たる捕虜収容所の職員は、被収容者又は面会の相手方が面会の許可に係る用務の処理のために必要な範囲を明らかに逸脱する行為又は発言を行ったときは、その行為若しくは発言を制止し、又はその面会を一時停止させることができる。この場合においては、面会の一時停止のため、面会の場所から被収容者又は面会の相手方を退出させることその他必要な処置をとることができる。
- In the cases where the detainee or the visitor commits any act clearly deviating from, or makes any oral statement those contents clearly deviates from what is necessary to carry out the business to which the visit has permitted, a staff member of prisoners of war camp may either restrain the conducts or oral statements, or suspend the visit. In this case, the staff member may order the detainee or the visitor to withdraw from the visiting site, or may take any other necessary measures to suspend the visit.
- 1870年、広瀬青邨が西園寺の詩文会に招かれたとき同席していた者には、尊攘運動に加わって岩倉具視の知遇をえていた山中静逸、江馬天功の実兄で、池田屋事件で投獄される板倉槐堂(淡海竹洲)、本草学者山本亡羊の子で漢方医だった山本秀五郎(秀夫)や浜崎廉太郎(直全)らがあったほか谷口靄山らも参加していたとされるから、この中にも賓師として迎えられたものがあったと思われる(「青邨公手沢日記」)。
- In 1870, when Seison HIROSE was invited to a poem meeting by Saionji, Aizan TANIGUCHI was also present as well as Seiitsu YAMANAKA who joined movement of Sonno Joi (slogan advocating reverence for the Emperor and the expulsion of foreigners) and enjoyed Tomomi IWAKURA's favor, Kaido ITAKURA (Chikushu OMI) who was a real brother of Tenko EMA and would be put in prison for the Ikedaya Incident, Hidegoro (Hideo) YAMAMOTO who was a son of a scholar of herbalism Boyo YAMAMOTO and a Chinese medicine doctor, and Rentaro (Chokuzen) HAMASAKI, so it is considered that some of these were also invited as guest teachers ('Seison-ko Shutaku Nikki' (Cherised Diary of Prince Seison)).
- 著作としては、『如来秘蔵集』6巻・『小止観鈔』3巻・『龍華傳鈔』3巻・『本朝法華傳』3巻・『扶桑隠逸傳』3巻・『元々唱和集』2巻・『衣裏宝珠鈔』・『釈氏二十四孝』・『釈門孝傳』・『龍華歴代師承傳』・『身延山七面記』・『身延山紀行』・『溫泉遊草』・『称心病課』・『草山要路』・『草山和歌集』・『食医要編』・『以空上人方丈記首書』・『聖凡唱和』・『都土産』・『霞谷法語』・『江左垂示』・『唱題得意』・『題目和歌鈔』がある。
- His writings included six volumes of 'Treasury of Tathagata,' three volumes of 'Small Writings about Meditation,' three volumes of 'Commentary on the Legend of Ryuge Tree under which Bodhisattva Attains Nirvana,' three volumes of 'Commentary on Japanese Nichiren Sect,' three volumes of 'Writings about Japanese Hermits,' two volumes of 'Poetries exchanged between Nissei and Chen Yuan-Ping, '衣裏 Hoju sho,' 'Twenty-four Dutiful Children among Buddhists,' 'Writings about Dutiful Children among Buddhists,' 'Traditions of Generations of Teachings from Teachers to Disciples about Attaining Nirvana,' 'The Record of Shichimen, Mt. Minobu,' 'Travelogue of Mt. Minobu,' 'Onsen Yuso,' 'Sickly Life at Shoshin,' 'Important Teachings at Sozan,' 'Sozan Poetry,' 'Important Collections on Food and Medicine,' 'Annotations about Hojo ki by St. Iku,' 'Incantation in Unison by Priest and Believers,' 'Souvenir from Kyoto,' 'Teachings of Kakoku,' 'Teachings by Kosa,' '得意 Incantation of the Name of the Lotus Sutra,' and 'Small Writings about Poetries sung as Teachings of the Nichiren Sect.'
- だが、実際に『延喜儀式』が朝廷の儀礼など用いられた事が確認できる記録が無く、逸文の初出も延喜年間より100年以上も経た『北山抄』であり、その後は院政期の書物に限られる事から、延喜年間に編纂されたものの『貞観儀式』(『儀式』)の部分的手直しに過ぎないとする説や、完成したが施行されなかったとする説、未完成に終わったとする説、更には延喜期の編纂ではなく11世紀までに成立した延喜期の儀礼に関する記録が儀式と看做された説などが諸説に分かれている。
- Yet, from the fact that there were no records to prove that 'Engi Gishiki' was practically used in formalities at the imperial court, that its surviving fragment first appeared in 'Hokuzansho' which was written more than one hundred years after the Engi era, and that it only appeared in documents during the period under the rule of Cloistered Emperors, some said that Engi Gishiki was compiled in the Engi era, but just as a partial improvement of 'Jogan Gishiki' ('Gishiki'), some said that it was completed, but did not come into use, some said that it was not completed, and some said that it was not compiled during the Engi era, but records on the formalities in the Engi era established until the eleventh century were considered to be Gishiki.
- なお、統帥権独立の考えが生まれた源流としては、当時の指導者が、政治家が統帥権をも握ることにより幕府政治が再興される可能性をおそれたこと、それといささか矛盾するが、元勲・藩閥が政治・軍事両面を掌握していたことから、後世に統帥権独立をめぐって起きたような問題が顕在化しなかったこと、南北朝時代 (日本)に楠木正成が軍事に無知な公家によって作戦を退けられて湊川で戦死し、南朝 (日本)の衰退につながった逸話が広く知られていたことなどがあげられる。
- The idea of the independence of the supreme command came originally from the facts that the leaders at that time were afraid of the revival of the government by the shogunate if statesmen acquired the supreme command, despite the contradiction to that, as the statesmen who contributed in Meiji Restoration and domain cliques had control over the both politics and military, the problems that occurred later due to the independence of the supreme command did not come to the surface, the anecdote of Masashige KUSUNOKI who died at Minatogawa River because his strategy of the war was denied by the ignorant court nobles in the Northern and Southern Court Period (Japan), and it led to the decline of the Southern Court (Japan).
- 『十訓抄』7-27には、若い頃の清盛について「人がとんでもない不都合な振る舞いをしても、冗談と思うことにした」「やったことがちっともおかしくなくても、相手への労わりとしてにこやかに笑い、とんでもない誤りをしても、役立たずと声を荒げることはない」「冬の寒い時に身辺に奉仕する幼い従者を自分の衣の裾の方に寝かせ、彼らが朝寝坊をしていたらそっと床から抜け出して存分に寝かせてやった」「最下層の召使いでも、彼の家族や知り合いの見ている前では一人前の人物として扱ったので、その者は大変な面目と感じて心から喜んだ」という逸話が記されている。
- In 'Jukkinsho' Section 7-27, the young Kiyomori was described as a person who 'thought it was a joke if someone did something quite unreasonable,' 'gently smiled to be kind to someone who did something that was not funny at all, and also never raised his voice to scorn someone as being useless even when that person had made a terrible mistake', 'let young attendants who served him during a cold winter sleep at the bottom of his clothes and let them sleep well if they overslept, by quietly getting out of the bed,' and 'respected a servant of the lowest rank as a person in front of the servant's family or acquaintances, and that servant was truly pleased as it was a great honor.'
- ところが、石塚一石が『本朝書籍目録』の中にある弘仁儀式の篇目に「七月二十五日相撲儀」が含まれているのに対して、相撲節会の開催日が7月25日 (旧暦)に定められたのは、弘仁年間よりも70年も後の仁和年間であり、弘仁年間には7月7日 (旧暦)と定められていた事実(天長元年(弘仁15年/824年)の7月7日に平城上皇が崩御して同日が忌日となったために、従来この日を期日として定められていた宮中行事の期日が変更を余儀なくされた)を指摘し、更に篇目の中に弘仁式逸文に記載された日付と合致しない行事がある事実を指摘して、『弘仁儀式』は散逸したのではなく最初から存在しなかったとする見解を唱えた。
- Nevertheless, Kazushi ISHIZUKA advanced the view that the 'Konin Gishiki' did not exist from the beginning, by pointing out that although the table of contents of the Konin Gishiki in the 'Honcho shoseki mokuroku' included 'Sumai no gi (the Rite of Sumo Wrestling) on July 25 (old calendar),' Sumai no Sechie (Festival of Wrestling) was fixed on July 25 (old calendar) in the Ninna era (885 - 889), about seventy years after the Konin era (810 - 824), and that the Sumai no gi was fixed on July 7 (old calendar) during the Konin era (since ex-emperor Heizei died on July 7 in the first year of the Tencho era (the fifteenth year of the Konin era, 824) and the date became the death day of emperor, the ceremonial functions at the imperial court which had been fixed, had to be fixed on another day), and by further pointing out that the table of contents includes the ceremonial functions, the dates of which did not match those described in a surviving fragment of the Konin shiki (Palace regulations of the Konin era).