Honyaku Star - Search: 申す

申す: 105 Terms and Phrases

申す
to say
to be called
to do

物申す
to speak
to object

答申する
return

具申する
submit

と申すのです。
said she,

「なんとか申すがよいぞ。
`Make a remark,' said the Red Queen:

「はやく乱申すまじく候。」
Dare I say that there will be a war in the near future.'

「惣別これのみ申す事に候。」
I say only this in general.'

「或は物哀体などを幽玄と申す也。」
'Or they consider Yugen as a vague feeling of sadness.'

「そこが不思議な行動だと申すのです」
``That was the curious incident,''

御頼み申すから、お泣きなさるな！――
Do not cry, I implore you! --

此外にさのみ何事をか用心して申すべき。
What else should I tell you to bear in mind?

信頼は気分を害して「乱暴なことを申す。
Being offended, Nobuyori said 'You are violent.

「申すまでもないですが、えーと……。」
'Do you know one thing, Captain -'

誰かの起訴を答申する、または相互告発に従事する
return an accusation against someone or engage in mutual accusations

即ち文字には頂き・透く・香と書いて透頂香と申す。
That is, with letters for head (頂) clearing (透) scent (香), it's pronounced Tochinko.

「低い学に囚われたメクラ、ツンボと申すものぞ。」
You are like a blind and deaf person with no education, when you are all talk.'

「正直に申すと、私の最後の断定は極めて大胆でした。
``My final shot was, I confess, a very long one.

「私は医者のペルシー・トレベリアンと申すものです」
``My name is Dr. Percy Trevelyan,''

これが申すまでもなくその男の訪問の最後でございましたが、
That was the end of his visit, as you can imagine.

「建直と申すのは、世の元の大神様の御心のままにする事ぞ。」
It will be reconstructed by the will of God.'

あなたもお見受け申すところ大分ご風流でいらっしゃるらしい。
'You look like one quite taken about art.

大石寺側は「富士の立義、教式は要法寺とは無関係」と答申する。
Taiseki-ji Temple reports that 'It has no relationship to the doctrine and rites of the Fuji Faction'.

毛利輝元は「かの仁、当時、肝心の人にて、なかなか申すに及ばず。
Terumoto MORI said of Mitsunari, 'That man was an important person at the time, but he said few words.'

主に土地関係の権利書で、紛失した場合、その由来を書いて上申する。
Mainly for deeds related to lands; when a deed was lost, a person wrote down the source of his or her right, and petitioned his or her superior about it.

しかし春永は冷笑して「ほかに申すべきことあれど、宿所にて待て。」
Harunaga just sneers at him and says, 'I have something else to tell you, but wait in your lodging.'

もっとも当時年季休役、御用に限り、これまた相勤め申すべきものなり。
Also, the usual yearly work must be conducted.

南無阿彌陀佛と申す外さらに用心もなく、此外に又示すべき安心もなし。
There is nothing to bear in mind other than saying Namu Amidabutsu, and there is no other faith to show.

一、今日行くをおくり、子孫兄弟によく挨拶して、娑婆の御暇申すがよし。
Let go of the passing day, exchange greetings with your descendants and brothers, with the words of taking your leave for this world.

問屋方より相触れ次第、人馬遅参致さず滞りなく差し出し相勤め申すべく候。
As soon as informed by the forward messenger sent from the wholesaler, send workers and horses without delay.

⑧「たまかへしすなや」は、「ゆっくりお留め申すがよい」と訳す説もある。
8. The theory goes that 'Tamakaeshisunaya' refers to 'You may ask to stay longer.'

念佛は安心して申すも、安心せずして申すも、他力超世の本願にたがふ事なし。
If you practice nenbutsu with or without faith, it never goes against the transcendent, Original Vow of Other-Power.

これは申すまでもなく私にとっては、とても素晴らしい給料でございますからね。
which was certainly splendid pay.

まず、冒頭に勘申すべき事柄を「勘申～事」と記した上で次行より本文が開始される。
At the beginning, the matter to be reported is written in a sentence, 'Kanjin... no koto,' and the body text starts in the next line.

飾らずに申すと、ボヘミア累代の王室、オルムシュタイン家が関与している事なのだ。」
To speak plainly, the matter implicates the great House of Ormstein, hereditary kings of Bohemia.'

なお、手紙の原文は「一筆申す火の用心お仙痩さすな馬肥やせかしく」である。
Furthermore, in the original letter it is written, 'Allow me to state briefly; beware of fire; Do not let Osen get thin; keep the horse fat; kind regards.'

石清水八幡宮の縁起である『八幡愚童訓』には「安曇磯良と申す志賀海大明神」とある。
'Hachiman gudokun,' the book describing the history of Iwashimizu Hachimangu Shrine, reads 'Shikaumi Daimyojin called Azuminoisora.'

3. 摂津国の事は申すに及ばず、所望の国々の知行の件についも本願寺は手出ししない。
3. Needless to say about the Settsu Province, the Hongan-ji Temple should not intervene in governance of desired provinces.

日現申す、前の御相承（9月13日）は身延相承、後は（10月13日）池上相承と云云。
Nichigen says, the first sojo (October 22) is Minobu Sojo, and the second one (November 21) is Ikegami Sojo and so on.

石麻呂に吾（あれ）もの申す夏やせによしといふ物そむなぎ取り食せ（めせ）（3853）
I told my friend Iwamaro to eat eels that are said to be good for loss of weight in summer (3854).

刃傷沙汰にもなると家名に傷がつくどころで済まないのでくれぐれもお願い申す。」とのこと。
If a bloody affair occurs in the premises, it does not just bring disgrace on Mizuno's family, so please.'

かのくにをば安養といへり、曇鸞和尚は、「ほめたてまつりて安養と申す」とこそのたまへり。
That place is called Anyo, and Donran Kasho said that 'with praise, I call the place Anyo.'

「極楽」と申すはかの安楽浄土なり、よろづのたのしみつねにして、くるしみまじはらざるなり。
Gokuraku' is that peaceful Pure Land, where joy is always around and pain does not come near.

戦の一字を恐れ、政府の本務を墜（おと）しなば、商法支配所と申すものにて更に政府には非ざる也。
If we are too afraid of the word fighting and are unable to fight when necessary to do so, the government is not up to fulfilling its primary duty and, in that case, it will be an administrative organization for business practice, in other words, the business czar and not the government of a country.

「建替と申すのは、神界、幽界、顕界にある今までの事をきれいに塵一つ残らぬ様に洗濯することざぞ。」
Reconstruction means to wash everything in the spirit world, the astral world and this world immaculately.'

協会は、公認会計士に係る業務又は制度について、官公署に建議し、又はその諮問に答申することができる。
The Institute may, with regard to the services or the system pertaining to certified public accountants, make proposals to a public agency or make reports on questions raised by a public agency.

そして、ちょうど百年めに、ある国の王子さまが来て、おひいさまの目をおさまし申すことになるでしょう。」
at the end of which a king's son shall come and awake her.'

殿様には大層御気に召し、貴方に十分な御礼を下さる御考えである由を御伝え申すようにとの事に御座います。
Our lord has been pleased to say that he intends to bestow upon you a fitting reward.

この世はつらくいとわしいところですから、極楽浄土という結構なところにお連れ申すのです」と言い聞かせる。
I will take you to a wonderful place called the Pure Land (of Amida Buddha)--Paradise--since this world is too harsh and painful.'

「そんなこと位で、病治ったり、運開ける位なら、人民はこんなに苦しまんと申すが、それが理窟と申すもの。」
You may say that if such a way cured illness and brought good luck, no one would suffer, but it is just logic.'

だからどのような人も「後生の一大事」を心に留めおき、心から阿弥陀仏に頼み申上げて、念仏申すべきであります。
So, everybody should keep in mind 'a big thing in the late life' and ask Amida Buddha praying from the heart.

「身魂みがくと申すことは、神の入れものとして神からお預りしてゐる、神の最も尊いとことしてお扱いすることぞ」
Improving your body and soul means treating them as God's most precious things and God's container which you are keeping for him'

辞（じ）とは、律令制において雑任以下の下級官人及び一般庶民（白丁）が、官司に上申する際に用いたとされる文書。
Zi is monjo (written material) used by lower-ranking government officials equal to or below the rank of Zonin or by the common people or hakucho (inferior servants) when they reported to their superiors, under the ritsuryo system (a system of centralized government based on the ritsuryo code).

そこに「加古川本蔵の首進上申す」と、虚無僧に変装した本蔵が現れ、由良之助父子の悪態をついてお石と争いになる。
Honzo, disguised as a komuso (begging Zen priest), appears saying, 'I will give you the head of Honzo KAKOGAWA,' makes derogatory comments on Yuranosuke and his son, and he squabbles with Oishi.

弁護士会は、弁護士及び弁護士法人の事務その他司法事務に関して官公署に建議し、又はその諮問に答申することができる。
A bar association may make its proposals or reply to a request for consultation, to government or public agencies regarding the professional affairs of attorneys and Legal Professional Corporations, and other judicial affairs.

この女がストレーカを借財で首のまわらぬまでにし、遂にこの悲惨な結果に終った陰謀を企ませたことは申すまでもありません」
I have no doubt that this woman had plunged him over head and ears in debt, and so led him into this miserable plot.''

弁理士会は、弁理士に係る業務又は制度について、経済産業大臣又は特許庁長官に建議し、又はその諮問に答申することができる。
The Patent Attorneys Association may make proposals to the Minister of Economy, Trade and Industry or the Commissioner of the Japan Patent Office, or submit reports to consultations of the same, with regard to the business or systems pertaining to patent attorneys.

折口信夫は古代祝詞の用例から「～と宣る（宣ふ）」と結ぶノリト型と「～と申す」と結ぶヨゴト型の別のあることを探りだした。
Shinobu ORIKUCHI discovered using ancient Norito that there existed two types of ancient Norito: the norito type, in which a sentence ended with the phrase 'to-noru (nou)' (declare); and the yogoto type, in which a sentence ended with the phrase 'to-mousu' (humbly report).

一、万一敗色に相成り候とも、一年や半年に決して潰滅致し候と申す事はこれなき事に付き其間には必ず尽力の次第これあり候との事
Article 3 : Even if worst comes to worst, the total destruction of the Choshu Domain would not come in a year, or at least half a year, so the Satsuma Domain shall make every effort to help Choshu during this period.

酒井家の者はこれを信興に伝えると、忠昌がその様に申すのは意味があってのことだろうから、伺って仔細を尋ねてみようと言った。
When a member of the Sakai family mentioned this to Nobuoki, he said 'Tadamasa must have had some intention in saying so, and thus, I should ask him for details.'

この、かう申す者は、滝口なりければ、弓弦いとつきづきしくうち鳴らして、「火あやふし」と言ふ言ふ、預りが曹司の方に去ぬなり。
As this man is guarding the Takiguchi, that is the eastern gate of the seiryoden, he strikes the bow with an arrow stirringly and shouts repeatedly: 'Be aware of fires!,' and then leaves for the house of the caretaker.

「さてまた太閤様(秀吉)御前よき故にても候由、お城にても道中にても、内府(家康)より人々あがまへ、我らまでも心いさみ申す。」
'Secondly, because he is trusted by Mr. Taiko (Retired Imperial Regent, indicating Hideyoshi here), so both in the castle and on a journey he was more respected by people than Naifu (Minister of the Interior, indicating Ieyasu here), and even we feel encouraged.'

このことに我慢ができなくなった直政は数正に向かって、「先祖より仕えた主君に背いて殿下に従う臆病者と同席すること、固くお断り申す。
Naomasa could not stand it, and yelled at Kazumasa, 'I refuse to sit with that coward who serves you after betraying the lord his family had been serving for generations.'

信興もまた、その嫡男が不出来であれば皆々が申す通りその案は尤もであるが、重い決定であれば忠昌に相談した方が良いと申したといった。
Nobuoki said 'If the legitimate son is not an able person, my idea is the same as all of you have said, but as it is an important decision, you'd better consult with Tadamasa.'

律令制においては、上級者の命令を受けて公文書の記録・作成を掌り、公文書の内容を吟味して上級者の判断を仰ぎ、読申することを職掌とした。
In the ritsuryo legal code system, the duties of Shi were recording and creating official documents under the command of a senior official, examining the official documents, reading proofs and asking for instructions from the senior official.

ですからその翌日、その手紙が指定して来た時間に、私はちゃんと診察室に坐って、その患者の来るのを待っていたことは申すまでもありません。
You may believe, then, that I was in my consulting-room when, at the appointed hour, the page showed in the patient.

今度（このたび）近江の浄厳院に於いて浄土宗と宗論をいたし、法花宗が負け申すに付いて、京都の坊主普伝、並びに塩屋伝介が仰せ付けられ候事。
As we debated the Jodoshu sect at Jogon-in Temple in Omi and lost the debate, Fuden, a monk in Kyoto, and a salt-seller Densuke were sentenced to death.

と申すのは、昨夜はこちらには宿（とま）りませんでしたし、それに今朝は私は、あの人が灌木の中を忍び歩いているのを見止めたのでございます。
for he did not sleep here, and yet I caught a glimpse of him again this morning, slinking about in the shrubbery.

それによれば「孤の段、兼ねて知らせ申すべく候得共、今日やむことを得ず候故、知らせ申さず候、不審に存ず可く候」という遺言であったという。
According to that document, the will said 'I should have told you my motive of that incident, I know you are getting suspicious'

「由良之助か」「ハハッ」「待ちかねたわやい、何かの様子はきいたであろうな」「今はただ申すべきこともなく、尋常なるご最期を願わしゅう存じまする」。
'Is it you, Yuranosuke?' 'Yes.' 'I have been waiting for you, you must have heard about the state of things.' 'I am at a loss for words, I hope you finish your life in a dignified manner.'

『吾妻鏡』によれば、建久5年（1194年）5月 (旧暦)に中原季時を「寺社の訴えを執り申す」役目としたのが後の寺社奉行にあたると考えられている。
According to the Chronicle of Azuma, NAKAHARA no Suetoki was appointed to deal with requests from temples and shrines in May, 1194 (lunar calendar), and is considered to be the origin of Jisha-bugyo.

秀忠は同日4日に岡山に着陣し、家康が講和を策している事を知り家康に総攻撃を具申するが、家康は敵を侮る事を戒め戦わずに勝つ事を考えよとこれを退けている。
Hidetada, arriving at Okayama on 4th of the same day, and knowing that Ieyasu was thinking of pacification, advised Ieyasu to make an all-out attack, however, Ieyasu rejected it, telling him not to take the enemies lightly, but to think of winning without fighting.

むかし、空也上人へ、ある人、念佛はいかが申すべきやと問ひければ、「捨ててこそ」とばかりにて、なにとも仰せられずと、西行法師の「撰集抄」に載せられたり。
According to 'Senjusho' (a compiled Buddhist tales of 13th century) by Saigyo Hoshi (Buddhist priest Saigyo), a long time ago, someone asked the virtuous Buddhist priest Kuya how nenbutsu should be practiced, and he said nothing but 'By throwing out.'

鎌倉時代以降、鎌倉幕府の御家人たる武士の叙位任官は鎌倉殿を通じて朝廷に具申することを原則として、御家人が直接的に朝廷から叙位任官を受けることを厳禁とした。
Since the Kamakura period, as a general rule, the conferments of a court rank and appointment to an office of samurai who were shogunal retainers were reported to the Imperial Court via the lord of Kamakura, and it was strictly prohibited for the shogunal retainers to receive a rank and office directly from the Imperial Court.

都道府県知事は、農林水産大臣に前項の意見を具申するには、農林水産省令の定めるところにより、あらかじめ選定した三人以上の評価人の意見をきかなければならない。
Prefectural governors must consult the opinion of at least three appraisers selected in advance, in the manner prescribed by Ordinance of the Ministry of Agriculture, Forestry and Fisheries, before stating the opinion in the preceding paragraph to the Minister of Agriculture, Forestry and Fisheries.

イエスのからだが見当らないので、帰ってきましたが、そのとき御使が現れて、『イエスは生きておられる』と告げたと申すのです。 (ルカによる福音書 24:23)
and when they didn't find his body, they came saying that they had also seen a vision of angels, who said that he was alive. (Luke 24:23)

朝倉宗滴は、『朝倉宗滴話記』のなかで「国持、人つかひの上手。よき手本と申すべく人」として武田信玄・織田信長・三好長慶・長尾氏・毛利氏らと同列に評価している。
According to 'Asakura Soteki Waki' (a collection of Soteki ASAKURA's comments), Soteki ASAKURA evaluated Yoshimoto as 'good at governing a county and using persons and deserving to be referred to as a good example,' and compared him to such eminent figures as Shingen TAKEDA, Nobunaga ODA, Nagayoshi MIYOSHI, the lords of the Nagao clan, the Mori clan and others.

またかくの如く愚老が申す事も意得にくく候はば、意得にくきにまかせて、愚老が申す事をも打ち捨て、何ともかともあてがひはからずして、本願に任せて念佛し給ふべし。
If it is hard to understand what this foolish old man says, leave it as it is hard to understand, throw out what this foolish old man says, never try to stretch the meaning to make sense, and leave everything to the Original Vow and just practice nenbutsu.

あなたは、ユダヤ人のあらゆる慣例や問題を、よく知り抜いておられるかたですから、わたしの申すことを、寛大なお心で聞いていただきたいのです。 (使徒行伝 26:3)
especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently. (Acts 26:3)

「三方ヶ原にて一度御旗の崩れ申すより外、後先の陣にも御旗の崩れ申す事なし。いわんや七十に成らせられて、収めの御ほうどうの崩れては、何の世に恥をすすぎ成さるべきか」
Except in Mikatagahara, your flag never fell in battle; it would be ashame if you, the ruler, fell right now at the age of seventy.'

この時代、世間からは、「ておのゝおとする所」（『大鏡』）と呼ばれたり、寺側もこれを受けて「東大寺の斧音絶えざる由、世を以つて伝へ申すところなり」と自らを表現している。
During this project, the world called Todai-ji Temple 'the place where the sound of chopping wood was produced all the time' ('Okagami' [The Great Mirror]), and the temple also expressed itself by saying that 'the world considers the sound of chopping wood will never stop at Todai-ji Temple' in response to this.

『太平記英雄伝』によると織田信長に拝謁した時に、「摂津国は13郡分国にて、城を構え兵士を集めており、それがしに切り取りを申し付ければ身命をとして鎮め申す」と言上した。
According to 'Taiheiki Eiyuden,' in his audience Nobunaga ODA, Murashige said, 'Settsu Province has 13 counties with a castle and soldiers, if you order me to occupy I will risk my life to settle down.'

また、本来は令外官や寺社より太政官に上申する場合には牒が用いられ、個人が役所に出す文書には辞などが用いられていたが、後にはこれらの文書も一括して解として処理されるようになった。
Originally a cho (one of the styles of official documents in the ritsuryo system) was used for when Ryoge no kan (a post outside the original Ritsuryo code created by Imperial edicts) and temples and shrines submitted an official report to the Daijokan and a ji (an official document submitted to Guji [chief of those who serves shrine, controls festivals and general affairs] by the general public and lower grade officials) for individuals, however, in later years these monjo (written materials) were put together and dealt with as a ge.

牒は、公式令 (律令制)においては主典以上の官人が官司に対して上申する際に用いられる文書形式であったが、後に僧綱や寺社と官司とが文書の遣り取りを行う際にも用いられるようになった。
Cho was at first a kind of document used in kushikiryo (according to he Ritsuryo system) when a low- or medium-ranked government official higher than sakan submitted a petition to a higher government official, it was later used as texts exchanged between the office of Monastic affairs or Buddhist temples and a government official.

それは、沢庵を一切れだけ出した場合、侍は「一切れ（人を斬れ）と申すのか!」と怒り出し、また、三切れ出した場合は「三切れ（身斬れ、つまり腹を切る）と申すのか!」と怒り出すためである。
The reason for this was that if one slice ('hito-kire' which also means to kill someone) of takuan was served the samurai would become angry and said, 'Are you trying to tell me to kill someone,' and, if three slices ('mi-kire' which also means to cut oneself or to commit harakiri) of takuan was served the samurai would also become angry and said, 'Are you trying to tell me to commit harakiri?'

諸国へ御内書を以て仰せ出さる子細あらば、信長に仰せ聞せられ、書状を添え申すべき事（諸国の大名に御内書（将軍の書状）を出す必要があるときは、必ず信長に報告して、信長の書状も添えること）。
諸国へ御内書を以て仰せ出さる子細あらば,信長に仰せ聞せられ,書状を添え申すべき事 (Should there be occasion for the shogun to send orders to the provinces in the form of gonaisho [a letter issued over the signature of the shogun], he shall inform Nobunaga, who will append his letter of endorsement).

忠昌が申すには、故人は藩主の忠真が幼い折より使えた大功の老臣であるが、故人の嫡子不出来である故、甥であれば藩のお役に立つとのことで、それぞれ500石ずつ与えるというのは尤もとは言い難い。
Tadamasa said 'the deceased vassal was the main retainer who served the lord Tadazane since the lord was young and rendered distinguished services; however, it is not a good idea to give 500 koku for each of the vassal's legitimate son and the nephew, even if the legitimate son is incapable while the nephew is able to help the clan.

以上のうちに特徴的なのは「～と申す（白す）」と結ぶ奏上体が大半を占めるのに対して祈年祭、六月月次祭（大祓）、大嘗祭・神嘗祭においては「～と宣る（宣ふ）」とする宣命体がとられていることだ。
As characteristics of these pieces, the sojo-tai style, in which sentences end in 'to mousu (hakusu),' account for the majority of the pieces while the senmei-tai style, in which sentences end in 'to noru (nou),' are used for Kinensai, Minazuki-no-tsukinami-no-matsuri (Oharae), Daijo-sai festival, and Kannamesai festival.

これ小林小次郎時景が所従藤平太が妻女、路次を通るのところ、時家馬二疋（ひき）を押し取り、口付小次郎が男をからめ取りをはんぬ」「狼藉（ろうぜき）の科に行はるべきの由、時景訴へ申すによってなり。
When the wife of Futoshi TOHEI, the retainer of Kojiro Tokikage KOBAYASHI was passing by, Tokiie took two of her horses, the kuchitori (a person who hold a rope on a horse's mouth) Kojiro caught the man,' 'Tokikage pleaded his act was violent.

念佛の行者は智慧をも愚癡をも捨て、善惡の境界をも捨て、貴賤高下の道理をも捨て、地獄をおそるる心をも捨て、極樂を願ふ心をも捨て、又諸宗の悟をも捨て、一切の事を捨てて申す念佛こそ、彌陀超世の本願に尤もかなひ候へ。
Nenbutsu devotees should throw out wisdom and doubts, throw out the differentiation between good and evil, throw out the distinction between high and low social standing, throw out fear for Hell, throw out hope for the Buddhist paradise, and throw out enlightenment of various sects, and when you practice nenbutsu throwing out everything, it comes closest to the transcendent, Original Vow of Amida.

三心を身につけることについては、『一枚起請文』にて、「ただし三心四修と申すことの候うは、皆決定して南無阿弥陀仏にて往生するぞと思ううちにこもり候うなり」と述べ、専修念仏を行うことで身に備わるものであるとしている。
In order to gain Three Minds he noted in 'Ichimai-kishomon' that, 'However, everyone will gain Three Minds and Four Trainings by wanting to be born in the Pure Land and by reciting Namu Amidabutsu,' and he stated that one could gain the Three Minds by practicing senju-nenbutsu.

一、冤罪も御免の上は、双方とも誠心を以て相合し、皇国の御為に砕身尽力仕り候事は申すに及ばず、いづれの道にしても、今日より双方皇国の御為め皇威相輝き、御回復に立ち至り候を目途に誠しを尽くして尽力して致すべくとの事なり
Article 6 : When the false charge is cleared up, both the Satsuma Domain and Choshu Domain are sure to be reconciled sincerely with each other and to do their best for the sake of the Japanese Empire, and regardless of the result of the Satsuma Domain's appeal about the charge, both clans shall make every effort from today with sincerity to revive and extend the imperial authority for the empire's sake.

拙者親方と申すは、御立会の内に御存知の御方も御座りましょうが、御江戸を発って二十里上方、相州小田原市一色町を御過ぎなされて、青物町を上りへ御出でなさるれば、欄干橋虎屋藤右衛門、只今では剃髪致して圓斎と名乗りまする。
My master is, I guess some of you already know, 78.54 km away from Edo in the direction of Kyoto, passing through Isshiki town, Odawara City, Sagami Province, then going further from Aomono town toward Kyoto, there he lives, Rankanbashi Toraya Toemon, now he is tonsured and calls himself Ensai.

明法家に代表される中世的職務世襲的家系の発生が令外の官の成立と深く影響しあっている例としては、検非違使の裁判権拡大にともない刑部省の量刑機能が失われていき、明法家が罪名を勘申することが広く定着していく様などに見られる。
One example that emergence of medieval hereditary lineage of duties such as Myobo-ke and formation of ryoge no kan closely influence each other is the process in which the function of Gyobusho (Ministry of Justice) to determine appropriate punishment was lost as jurisdiction of kebiishi expanded and it became common for Myobo-ke to recommend charges.

更には民間も含めて下位者から上位者に出す文書は全て「解」と称されるようになるが、これは、律令制以前においては上申は全て口頭で申すことを原則としていたが、解の書式がその手続をそのまま文書化したための名残が反映されたものとも言われている。
Furthermore, all monjo to be submitted from a person with a lower rank (including ordinary citizens) to a person with a higher rank came to be referred to as 'ge,' which was because all reports had been given orally before the ritsuryo system, and calling all monjo 'ge' is said to be a reflection of the fact that the 'ge' form put all the oral procedures for monjo in writing.

尚又老中方へ言上申すべし」と答え、慎重な取り調べを老中に求めてくれたというが、結局大老格側用人柳沢吉保が「御決着これ有り候上は、右の通り仰せ渡され候と心得べし」と称して綱吉への取次ぎを拒否したため、即日切腹が決してしまったのだという。
We'll tell roju (senior councilor) about it,' asking roju for thorough investigation, but Yoshiyasu YANAGISAWA, Tairokaku (chief minister class)sobayonin (lord chamberlain), rejected to pass along that to Tsunayoshi, making the decision of Naganori's Seppuku on the same day conclusive.

「当家夜をありつの日浅く、今まで創建せし綱紀政令、いまだ全備せしにあらざれば、近年のうちにそれぞれ改修せんと思ひしが、今は不幸にして其の事も遂げずなりぬ、我なからむ後に、御身いささか憚る所なく改正し給へば、これぞ我が志を継ぐとも申すべき孝道なれ」
As it has been only a short time since our family established our Bakufu, the official discipline and laws created so far are still incomplete and even though I intended to revise them, now it is unfortunately impossible, so after my death, you shall revise those without hesitation, it is a filial piety to pursue the same aims as myself.'

本来は、主典以上の官人個人が諸司に上申する際に用いられたもので、その様式は書出に牒の字を記してから本文を記して、謹牒（つつしみてちょうす）の書止で締めくくり、最後の行に年月日と位署（官職・位階・氏名）を書いて位署の下に「牒」の一文字を入れたものである。
It was originally used by government officials equal or superior to Sakan to submit a report personally to their superiors, and it was created in a format in which a Chinese character 'cho' (牒) was written at the beginning, the main text was concluded with a phrase 'tsutsushimite chosu,' (謹牒) the date and Isho (rank and name in a row) were written in the last line and a character 'cho' (牒) was inserted below Isho.

都道府県児童福祉審議会は、都道府県知事の、前項に規定する審議会その他の合議制の機関（以下「市町村児童福祉審議会」という。）は、市町村長（特別区の区長を含む。以下同じ。）の管理に属し、それぞれその諮問に答え、又は関係行政機関に意見を具申することができる。
A Prefectural Child Welfare Council shall be placed under the jurisdiction of the prefectural governor, and the council or other body with council system prescribed in the preceding paragraph (hereinafter referred to as "Municipal Child Welfare Council") shall be placed under the jurisdiction of the mayor of municipality (including mayors of special wards; the same shall apply hereinafter). These councils and bodies may provide consultation for the respective governors and mayors, or state their opinions to relevant administrative organs.

何故と申すに實朝の歌はただ器用といふのではなく、力量あり見識あり威勢あり、時流に染まず世間に媚びざる処、例の物数奇連中や死に歌よみの公卿たちととても同日には論じがたく、人間として立派な見識のある人間ならでは、實朝の歌の如き力ある歌は詠みいでられまじく候。
That is because Sanetomo's poems are not only skillful but powerful, discreet, and influential, and the points that they do not follow the trend and adjust to others were quite different from those of the curious people or dead poem composers, and if he had not been a thoughtful person, such powerful poems as Sanetomo's could not have been created.

総務大臣は、第十二条第一項又は第二項の規定による評価の結果を政策に反映させるため特に必要があると認めるときは、内閣総理大臣に対し、当該評価の結果の政策への反映について内閣法（昭和二十二年法律第五号）第六条の規定による措置がとられるよう意見を具申するものとする。
The Minister of Internal Affairs and Communications, when he/she finds it is particularly necessary, shall offer an opinion for the Prime Minister to take necessary measures pursuant to the provision of Article 6 of the Cabinet Act (Act No. 5 of 1947), with regard to reflecting results of the evaluation pursuant to the provisions of Article 12, paragraphs 1 and 2 in the Policy planning and development.

晶子は『明星』11月号に『ひらきぶみ』を発表、「桂月様たいさう危険なる思想と仰せられ候へど、当節のやうに死ねよ死ねよと申し候こと、またなにごとにも忠君愛国の文字や、畏おほき教育御勅語などを引きて論ずることの流行は、この方かへつて危険と申すものに候はずや｣と国粋主義を非難した。
Akiko published 'Hirakibumi' in the November issue of 'Myojo' to criticize extreme patriotism by stating 'Dear Mr. Keigetsu, you said that I had very dangerous ideas, but don't you think that it is far more dangerous to tell young men to die for the country, and to cite loyalty, patriotism and the Imperial Ordinance on Education in any discussions, don't you?'

「否な否な野蛮ぢや」と畳みかけしに、「何とて夫（そ）れ程に申すにや」と推せしゆゑ、「実に文明ならば、未開の国に対しなば、慈愛を本とし、懇懇説諭して開明に導く可きに、左は無くして未開蒙昧の国に対する程むごく残忍の事を致し己れを利するは野蛮ぢや」と申せしかば、其の人口を莟（つぼ）めて言無かりきとて笑はれける。
When I persisted in my views on the west being barbaric, that person vehemently objected and asked what made me say so whereby I answered, 'If the west is truly civilized, they should deal with an undeveloped country with fundamental kindness and should admonish that country with patience to lead it to become civilized but, instead of doing so, they have been hardhearted and brutal towards the undeveloped and unilluminated country to their own benefit which is barbaric,' that person pursed his lips with words failing him,' chuckled Saigo.

一般に知られている内藤の発言としては、「一体他流試合と申すもので、一寸も私の専門に関係のないことであります」といういささか挑発的な前置きで始まる講演「応仁の乱に就て」で示した「大体今日の日本を知る爲に日本の歴史を研究するには、古代の歴史を研究する必要は殆（ほとん）どありませぬ、応仁の乱以後の歴史を知つて居つたらそれで沢山（たくさん）です」という発言がある。
Naito's statement known to the public was as follows; you do not have to study ancient times, and all you have to know about Japanese history is the history after the Onin War, which statement was given in the lecture titled 'A Study on the Onin War'; in the beginning of the lecture, Naito made such a somewhat challenging comment; 'this lecture should be regarded as Taryujiai (contest between different schools) and it is far from my speciality.'

我輩がハイカラと云ふ言葉を書き始めた為めに、今日では大変に世間に行はれて居るが、此のハイカラと云ふ言葉を書いたのは、全く此のフルベツキ先生の話のピストルに対照させる為めで有ッた、即ち横浜毎日新聞に掲げたる当世人物評中に、「山縣有朋、鳥尾小弥太、谷干城などは保守主義の武断派、攘夷党の日本党、頑冥不霊なるチヨム髷党、ピストル党であるが、大隈重信、伊藤博文、西園寺公望等は進歩主義の文治派で、開国党の欧化党、胸襟闊達なるハイカラ党、ネクタイ党、コスメチツク党で有る」と書いたのが起因で、外のチヨム髷党、ピストル党、コスメチツク党、ネクタイ党などは少しも流行しなかッたが、唯此のハイカラと云ふ一語だけが、馬鹿に大流行を来した、今日では最早や我輩が発明したと云ふ事を知らずに用ひて居る者も多く、一の重要なる日本語となッて仕舞ふたが、然るに実は我輩が此のハイカ（p18/p19）ラと云ふことを書いた起因を申すと、全く此の時のフルベッキ先生の話を胸中に蓄えて居て、それを五六年の後に至って新聞の上に現はした結果で有る。
The word haikara I began to write has been used very often today in our society and the reason I wrote this word is to contrast it with a pistol in Verbeck's story, that is to say, I wrote in my Tosei Personal Criticism in the Yokohama Mainichi Shimbun that 'Aritomo YAMAGATA, Koyata SHIMAO, Tateki TANI and so on belong to a conservative budanha (party of hawks), Nippon Party of Jyoiha (exclusionists sect), stubborn/unwise Party of hawks, Chiyomumage Party or Pistol Party, while Shigenobu OKUMA, Hirobumi ITO, Kinmochi SAIONJI and so on belong to a Liberal Party of doves, Oka (Westernization) Sect of Kaikoku (opening of Japan to western countries) party, free-spirited Haikara Party, Necktie Party or Cosmetic Party', which became the origin of the word haikara, and among them this word alone has become extremely popular, but today many people use it without knowing that I invented the word, which has become one important Japanese word, however, I originally wrote this word haikara (pp.18-19) in the newspaper five or six years after the interview with Mr.Verbeck.