束: 1000 Terms and Phrases
- 満束
- Michizuka
- Michidzuka
- Mitsudzuka
- 百束
- Hyakusoku
- Hiyakusoku
- Hiyakuriku
- Momotsuka
- 中束
- Nakatsuka
- Nakamaru
- Nakamaruke
- 長束
- Nagasoku
- Nagataba
- Nagatsuka
- Nagadzuka
- Natsuka
- Nadzuka
- 大束
- Ootaba
- Ootsuka
- Oodzuka
- 下縦束
- inferior longitudinal fasciculus
- 束髪系
- Tabanegami (western hairdo) styles
- 常装束
- Tsune-shozoku (ordinary costumes)
- 十束剣
- Totsuka no Tsurugi (a sword in the Japanese Myth)
- Totsuka-no-Tsurugi
- 約束沢
- Yakusokusawa
- Yakusokuzawa
- 和束町
- Wadukachou
- Wazuka-cho
- Wazuka, Kyoto
- 結束機
- binding machine
- Cable tie
- 長束町
- Natsukachou
- Nadukachou
- 蛮絵装束
- Bane-shozoku (a costume including a ho outerwear that has embroideries of bane pictures, a kind of pictures of animals, on it):
- 采女装束
- Uneme (a maid-in-waiting at the court) costume
- Uneme Costume
- 稚児装束
- Chigo shozoku (costume for chigo)
- 武官束帯
- Bukan sokutai (formal court dress for military officers)
- 文官束帯
- Bunkan sokutai (formal court dress for sovereign and civilian nobles)
- 裲襠装束
- Ryoto-shozoku (a costume of bugaku players following a formal dress of military officers):
- 副房室束
- accessory atrioventricular bundle
- 長束正家
- Masaie NATSUKA
- Natsuka Masaie
- 北千束駅
- Kitasenzoku Station (st)
- Kita-Senzoku Station
- 穂積八束
- Hodzumi Yatsuka (h) (1860.3.17-1912.10.5)
- 人工拘束
- artificial constraint
- 大束友紀
- Ootsuka Yuki (h) (1984.7.15-)
- 馬場・装束
- Riding Grounds/Costumes
- 装束の構成
- How the costume was worn
- 和束天満宮
- Wazuka-tenmangu Shrine
- 鷹峯千束町
- Takagaminesenzokuchou
- マーカ列束表
- polymarker bundle table
- 女性神職装束
- Costume of the female Shinto priest
- Josei shinshoku shozoku
- 武官の装束。
- A costume for bukan (military officers).
- 文官の装束。
- A costume for bunkan (civil officers)
- 装束に関して
- About the costumes
- 多体拘束問題
- constraint multi body problem
- 塑性拘束係数
- plastic constraint factor
- 変形拘束係数
- deformation constraint factor
- 収束の判定法
- method of convergence criteria
- 幾何学的拘束
- kinematic constraint
- 拘束適応制御
- adaptive control constraint (ACC)
- 流束制限関数
- flux limiter function
- 少年少女の装束
- The costumes for boys and girls
- 喪服(白装束)
- Mourning dress (white clothing)
- 満佐須計装束抄
- Masasuke's Notes on Court Costume
- 欠陥漏えい磁束
- magnetic flux leakage
- 別装束を用いる。
- Betsushozoku (costumes specific to a particular program) are used in this program.
- 装束、仮面、化粧
- Costume, Mask and Makeup
- 騒動の発生・収束
- Outbreak and Conclusion of Riot
- 家業:笛・装束。
- Family business: flute and shozoku (costume)
- 最小限界熱流束比
- minimum critical heat flux ratio
- 拘束分子動力学法
- constrained molecular dynamics
- 平安装束のひとつ。
- It is a kind of costumes of the Heian period.
- 装束(鵜匠の正装)
- Shozoku (formal clothes of usho)
- 華束は、用いない。
- Kesoku is not served.
- 元道の駅茶処_和束
- Old Michi-no-eki Rest Area, Tea Place Wazuka
- 山鹿流陣太鼓と装束
- Yamaga style Jin-Daiko and costume
- ホロノミックな拘束
- holonomic constraint
- 神職・巫女・稚児装束
- Costumes of Shinto priest, shrine maiden, and chigo (a child in a traditional festival procession).
- 木津警察署和束派出所
- Kizu Police Station Wazuka police box
- 東部消防署和束出張所
- Tobu Fire Station Wazuka Office
- 家業は紀伝道と装束。
- The family business was kidendo (the study of the history) and shozoku (costume).
- 非ホロノミックな拘束
- non-holonomic constraint
- 京都府相楽郡和束町原山
- Harayama, Wazuka-cho, Soraku-gun, Kyoto Prefecture
- また雅楽の装束の一つ。
- Also, it is a kind of costume for players of gagaku (ancient Japanese court dance and music).
- 山口能装束研究所所長。
- He is Director of the Yamaguchi Noh Costume Research Institute.
- 家業は有職故実・装束。
- The family specialized in Yusoku-kojitsu (knowledge of court rules, ceremony, decorum and records of the past) and shozoku (costumes, clothing).
- 金胎寺(京都府和束町)
- Kontai-ji Temple (Wazuka-cho, Kyoto Prefecture)
- (参考:満佐須計装束抄)
- (Reference: Masasuke costume selection)
- 束髪(明治、妙齢~既婚)
- Tabanegami (Meiji Period; Worn by young women and married women)
- 旧久我村、羽束師村、淀町
- The former Koga village, Hatsukashi village, Yodo town
- 和束町国民健康保険診療所
- Wazuka-cho National Health Insurance Clinic
- 和束天満宮大祭(10月)
- Wazuka-tenmangu Taisai Festival (held in October)
- 「それゆえかかる死装束。」
- That is why I am dressed like this for death.'
- 全員が平安装束を着用する。
- All people wear Heian period costumes.
- 京都府相楽郡笠置町、和束町
- Kasagi-cho and Wazuka-cho in Saraku-gun, Kyoto Prefecture
- 天満宮本殿〔相楽郡和束町〕
- Honden of Tenman-gu Shrine [Wazuka-cho, Soraku County]
- 束髪:明治から定期的に流行。
- Tabanegami: It became popular at intervals at the Meiji Period and after.
- 現代の一般的な冠婚葬祭の装束
- General present-day costumes worn on ceremonial occasions
- 家業は書道・和歌・笛・装束。
- Their family businesses were shodo (calligraphy), waka (a 31-syllable Japanese poem), fue (Japanese flute) and shozoku (costume).
- 別装束が用意される曲目もある。
- Some programs of bugaku dance and music may adopt sets of costumes different from the above ordinary one.
- この名残が采女装束に見られる。
- Its vestige is seen in the uneme (a maid-in-waiting at the court) costume.
- 豊前国:豊津藩、千束藩、中津藩
- Buzen Province: Domains of Toyotsu, Chizuka and Nakatsu
- 弟に長束直吉(伊賀守)がいる。
- His younger brother is Naoyoshi NATSUKA (Iga no Kami).
- 父は長束盛里といわれるが不明。
- His father is thought to be Morisato NATSUKA but this is uncertain.
- 相楽郡:精華町・和束町・笠置町
- Soraku-gun: Seika-cho, Wazuka-cho, Kasagi-cho
- 衣冠束帯などの指貫に用いられる。
- Used for sashinuki (a type of hakama, pleated trousers for formal wear), such as ikan-sokutai (full traditional ceremonial court dress worn by Shinto priests).
- (1)装束の下に着る衣のひとつ。
- (1) It is one of the costumes worn under an outfit.
- 形態不詳の「謎の装束」とされる。
- Its configuration is unknown and thus it is called a 'mysterious costume.'
- 衆生を束縛し殺害するので名づく。
- It is named as such because it shackles living beings and murders them.
- 本装束の浦安の舞が見られる祭祀等
- Ceremonies where Urayasu no mai is performed in formal costumes.
- 豊前国小倉藩千束藩 - 小笠原氏
- Senzoku Domain of Kokura Domain, Buzen Province - the Ogasawara clan
- 毛は円筒状に束ねたウマ尾毛である。
- Horse tail hair is bound to make the hair for the bow.
- 裲襠装束と呼ばれる装いで使われる。
- This term is used for costumes called ryoto-syozoku (ryoto costumes).
- もともとは法衣装束を主としていた。
- Originally, its main line was hoi-shozoku (clerical garments.)
- 「御束帯の下に腹巻を着け給うべし」
- You should wear a bellyband under your sokutai (traditional ceremonial court dress).'
- 和束町お茶供養祭り(11月23日)
- Wazuka-cho Ocha-kuyo Matsuri Festival (held on November 23)
- これが能装束の唐織につながってゆく。
- The above is the origin of the karaori (Chinese weaving) of Noh costume.
- 束帯着用時でも通常は使用しなかった。
- Even when in the Sokutai costume, the Gyotai was not usually put on.
- 平安装束が見られる祭り、イベント、等
- Festivals and events in which you can see the Heian-style costume
- 舞手は能装束ではなく紋付き袴を着る。
- The dancer does not wear a traditional Noh costume, but a Montsuki-hakama (formal kimono with family crest symbol with a separated skirt).
- 装束になったのは江戸時代後期である。
- It was during the latter half of Edo period that Uneme started to wear a costume.
- 同じく呼び出された成親も拘束された。
- Narichika was also sent for and detained.
- 天狗や烏天狗は、山伏の装束を身に纏う。
- Tengu (long-nosed goblin) and Karasu Tengu (crow-billed goblin) wear Yamabushi costumes.
- 舞楽用の装束では下襲と一体化している。
- As a costume for bugaku dancing, this underwear is united with shitagasane (a long inner robe.)
- 久我村・羽束師村が京都市伏見区に編入。
- Fushimi Ward, Kyoto City absorbed Koga-mura and Hazukashi-mura.
- また代々、笛と装束の調達を家業とした。
- The family, in addition, specialized in playing the flute and the procurement of costumes and clothing.
- ちなみに束ねた紙も鹿に与える事ができる。
- As the senbei's wrapping paper is also edible, you can feed it to deer.
- 束にしてある線香で、多くは紙に巻かれる。
- Bundled Senko means Senko bundled usually with paper.
- 表袴(うえのはかま):束帯の際にはく袴。
- Ue no hakama: a hakama worn with a ceremonial court dress.
- ほかに『装束抄』が付かない六冊本もある。
- In addition, there are six books unrelated to 'Shozokusho.'
- 天平神護元年(765年) 御装束司長官。
- In 765, he became the director official who handled important rituals.
- 御陵衛士時代は侠客300人を束ねていた。
- When he was in the Goryoeji, he assumed the leadership of 300 vigilantes.
- 東宮には約束通り、敦明親王が立てられる。
- As he had promised, Prince Atsuakira became the Crown Prince.
- 家業は笙・装束・(衣紋)・(有職故実)。
- The family business consisted of sho (a wind instrument), shozoku, (official clothing, (armorial insignia of clothes)) and (yusoku-kojitsu (knowledge of court rules, ceremony, decorum and records of the past)).
- その後田中吉政、長束正家と城代が入った。
- Subsequently, the keepers of the castle were Yoshimasa TANAKA and then Masaie NAGATSUKA.
- 魚袋(ぎょたい)は束帯装束に用いる装飾品。
- A Gyotai (fish box) is an accessory used for Sokutai costume (traditional formal court dress).
- また、元服以前の者の束帯の袍も闕腋である。
- The sokutai (traditional ceremonial court dress) of men under age of genpuku (celebrate one's coming of age) was also ketteki.
- 杜氏の補佐役にして、蔵人の束ね役でもある。
- This person works as a leader of kurabito people as well as a toji's assistant.
- 正月の鏡餅には大熨斗、束ね熨斗が飾られる。
- Big rice cakes used to celebrate a new year in Japan are decorated with onoshi (great noshi) or tabane noshi (noshi bundles).
- 指定統計となっていないため、拘束性がない。
- The statistics are not designated by Japan's law, thus they are non-restrictive.
- 水干(すいかん)は、男子の平安装束の一つ。
- Suikan was a garment worn by men during the Heian period.
- そこで、「宿直装束」として衣冠が生まれた。
- Therefore, ikan was created as 'Tonoi sozoku' (a costume of Tonoi, the night guards wear).
- 正式には襲装束(かさねしょうぞく)と言う。
- Its official name is Kasane-shozoku.
- 三兄弟の結束を強く訴えかけた…というもの。
- He strongly urged the three brothers to band together.
- 14.1 羽束師橋 (京都市京都市伏見区)
- Hazukashi-bashi Bridge (Fushimi Ward, Kyoto City): 14.1 km
- 婚礼時の結納品として、束ね熨斗が用いられる。
- Tabane noshi are used as ornaments for betrothal gifts.
- 葵の花を飾った平安後期の装束での行列が有名。
- People marching in late Heian period garments decorated with hollyhock flowers, is famous.
- 江戸時代中期の三業惑乱を収束させた際の宗主。
- He was the suzerain who concluded The Sango Wakuran Controversy (The Incident that Disturbed the Three Deeds) during the mid Edo period.
- この格好を袿袴装束(けいこしょうぞく)という。
- This style is called keiko-shozoku.
- 華束(供笥に小餅を盛ったもの。)は、備えない。
- Kesoku (small rice cakes heaped on a kuge (offering stand)) is not served.
- ヒノキの薄板を束ねた物は、「檜扇」と呼ばれた。
- A Sensu made of tied thin stripes of hinoki (Japanese cypress) was called a 'Hi-ogi' wooden fan.
- 装束については千早と緋袴を略の装束としている。
- The informal costume consists of chihaya (Japanese coat for female priests) and hibakama.
- 矢束(矢の長さ)…二尺八寸七分(約87cm)。
- Yatsuka (The length of an arrow) - It was about 87cm.
- 夢占いから太政大臣になることを約束されている。
- According to a dream divination, he is promised to become Daijo-daijin (Grand minister of state).
- 勝四郎は秋に帰ることを約束して旅立っていった。
- Katsushiro promises to return in the autumn, and he departs from home.
- 義村は挙兵への同心を約束し、起請文まで書いた。
- Yoshimura promised Yoshimori to work together and he even wrote a Kishomon (sworn oath).
- 子に長束半右衛門、長束長吉、長束祐順らがいる。
- His other children included Hanemon NATSUKA, Nagayoshi NATSUKA, and Yujun NATSUKA.
- 通常、束帯装束か衣冠装束の時のみ着るものである。
- It was usually put on only when wearers put on a sokutai shozoku (traditional ceremonial court dress).
- 袍を締める際には、後の束帯と同様に石帯を用いた。
- In order to fasten the ho (the robe), sekitai (leather belt) was used, which was the same as the one used for sokutai (traditional ceremonial court dress) later.
- また中世や近世から能楽師の家に伝わる装束も多い。
- Moreover, from the Middle Ages and during the early modern age, a lot of costumes spread among the families of Noh actors.
- なお、その小便の際に出来たのが大束川といわれる。
- In addition, it is said that Daisoku-gawa River was made when the giant discharged his urine.
- 十束剣(とつかのつるぎ)は日本神話に登場する剣。
- Totsuka no Tsurugi is a sword which appears in the Japanese myth.
- 「儂は家康に約束を守らせるために直談判に行く。」
- 'I will go and negotiate with Ieyasu directly in order to make him keep his promise.'
- 将来、権利、金品等を付与することを約束した文書。
- Documents that promise to give things such as rights, money and something valuable to someone in the future.
- この体制下で荘園と公領の軍事衝突は収束を迎えた。
- Under this system, armed conflicts between shoen and koryo were concluded.
- 衣冠束帯や狩衣など男子の平安装束において用いる袴。
- A hakama used as men's costume in the Heian period, such as ikan-sokutai (full traditional ceremonial court dress worn by Shinto priest) and hunting clothes.
- このとき、羽織の脱ぎ方一つをとっても約束事がある。
- There are also some additional rules in relation to when a storyteller should take off their haori (Japanese half coat) during the performance.
- 神宮では、神嘗祭のときに御装束・祭器具を一新する。
- In Ise-jingu Shrine, all of the costumes and ceremonial implements are changed to new ones at the time of the Kannamesai.
- 一説には皇后の経帷子(死装束)に因んだ名とされる。
- Another legend says that it originated in the name of the Empress's 'Kyokatabira', (white clothing worn by the dead).
- 舞人は襲(かさね)装束の片肩袒に鳥甲を着けて舞う。
- The dancers perform wearing katakata-nugi kasane shozoku costumes (layered costumes that show a long inner robe of the right shoulder) and torikabuto (traditional gagaku hats).
- そのことを触れ回ることを約束して土地の住人は去る。
- The inhabitant of the land leaves, promising to spread the word.
- 菊文様も、吉祥文様として、好んで装束に用いられた。
- The Chrysanthemum motif was preferably used for Shozoku (costume) as an auspicious omen motif.
- 藁を必要な量束ねて藁縄で巻き締めてあるのみである。
- The necessary volume of straw is combined and fastened with straw rope.
- 「弣弓へんに付(ゆづか)」「弓束(ゆづか)」とも。
- It is also called as 'Yuzuka' (The grip of a Japanese bow).
- 彼女が用意する装束として、以下のものが列挙される。
- The following are the clothes she prepares.
- また、左院の議決は正院を拘束するものではなかった。
- The resolutions adopted by the Sain did not constrain the Seiin.
- 本人の筆跡を真似て内通を約束した書状まで偽造した。
- Counterfeiting Era's handwriting, he even forged a letter in which Era promised to secretly work for him.
- なお六位蔵人の装束の故実は『助無智秘抄』にくわしい。
- In addition, 'Jomuchihisho' describes ancient practices in details for the attire of Rokui-Kurodo (kurodo with the Sixth Rank).
- 阿曇氏が海人を束ねる地位にあったことはすでに述べた。
- As previously stated, the Azumi clan was in the position to bring all the male divers together.
- 歌舞伎役者が黒装束を着込んで、他の演者の介添をする。
- Kabuki actors wear black costumes and help other actors.
- 平安時代の童女の装束であった汗衫(かざみ)に似ている
- And it is similar to kazami, a costume that girls wore during the Heian period.
- 十二単と通称され、現在では最高の女性の装束とされる。
- It is commonly called juni hitoe (twelve-layered robe), and now considered the supreme costume for a woman.
- これは中でシテが装束を替えられるだけの大きさがある。
- This is big enough for the protagonist (shite) to change costumes inside.
- またしばしば公家の従者の装束としても使用されている。
- It was often used as a costume for servants of court nobles as well.
- 唐衣(からぎぬ):女房装束でも使われる丈の短い上着。
- Karaginu: a short-length jacket that was used as a part of the costume for nyobo.
- 中世以降は束帯同様の単・あこめを重ねることがあった。
- After the Medieval period, sometimes hitoe (unlined clothes) and akome (a lined gown) were worn like sokutai.
- 木津川市、相楽郡(笠置町・和束町・精華町・南山城村)
- Kizugawa City and Soraku-gun (Kasagi-cho, Wazuka-cho, Seika-cho and Minami Yamashiro-mura)
- それが頼朝の元への関東武士団の結束力の源泉であった。
- It was the origin for the unification of the Kanto region bushidan by Yoritomo.
- 金胎寺多宝塔(こんたいじたほうとう)〔相楽郡和束町〕
- Tahoto pagoda of Kontai-ji Temple [Wazuka-cho, Soraku County]
- それ以外の時の天皇の束帯には白玉有文巡方が使用される。
- Figured square sashes with white gemstones were used on the sokutai (traditional ceremonial court dress) of the Emperor on other occasions.
- 白装束(しろしょうぞく)とは、広義では白い衣服のこと。
- Shiro Shozoku means white clothing in the broad sense.
- そんな中、子息の菅秀才が逮捕拘束の危機から救出される。
- In the middle of it, his son Kanshusai was rescued from crisis of arrest.
- またさらにそれを束ねた櫛の原型ともいえる出土品もある。
- Artifacts bundles of these sticks, which could be the origin of the comb, are in existence.
- 神楽装束:浦安の舞の装束が、十二単を参考に製作された。
- Costume for kagura (a performance of classical ceremonial music and dance): Costume of Urayasu no mai dance was created after the model of juni hitoe.
- 明治天皇即位まで即位式に用いられた中国風の豪奢な装束。
- It is a luxurious Chinese-style costume worn at an enthronement ceremony, and it has in fact been worn until the enthronement of the Emperor Meiji.
- しかし、明治維新に際し、唐風を嫌って束帯に代えられた。
- However, when the Meiji Restoration took place, they disliked the Chinese style costume, and changed it to sokutai (male aristocrat's ceremonial court dress).
- 昼装束(ひのしょうぞく):儀礼用の服、束帯用の装身具。
- Hino shozoku (literally day dress): traditional formal court dress, and accessories for ceremonial court dress.
- 応仁の乱が収束すると1477年(文明9年)に帰国する。
- With the end of the Onin War in 1477, he returned home.
- 和束町(わづかちょう)は、京都府相楽郡にある町である。
- Wazuka-cho is a town located in Soraku-gun, Kyoto Prefecture.
- 城陽市、京田辺市、木津川市、宇治田原町、和束町、精華町
- Joyo City, Kyotanabe City, Kizugawa City, Ujitawara-cho, Wazuka-cho and Seika-cho
- これは、ワキと装束のある舞囃子とでもいうべき内容である。
- This is a content, which can be called 'Maibayashi' (An abbreviated style of Noh) with 'Waki' and Shozoku (costume).
- 礼装などに用いられるほか、能装束の大口袴は一文字に結ぶ。
- The straps of a wide-sleeved hakama (pleated and divided skirt made in fine stripes) for Noh costume are knotted so that they form a straight line which is also used for formal dresses.
- これは4〜12本の細い絹糸の束で、撚りがかかっていない。
- This kamaito is a bundle of silk threads (from four to twelve), that are not twisted yet.
- 石のほか藁鉄砲(藁束を硬く縛ったもの)を使う地方もある。
- In some regions, a straw gun (a bundle of straws tied up) is used instead of a stone.
- 弁は、薫の出生の秘密と柏木の遺言を伝えることを約束する。
- Ben promised Kaoru to tell him the secret concerning his birth and Kashiwagi's last words.
- だが、約束の秋になっても、勝四郎は帰ってこないのだった。
- However, when the autumn arrives, Katsushiro doesn't come back.
- いずれも第三巻の女房装束の重ねの記事に共通の脱文を持つ。
- They all have the same omission in the article in the third volume on wearing women's court costume in layers.
- -1869年(明治2年)旧暦6月24日任知藩事 →千束藩
- Chihanji assigned on June 24 (old lunar calendar) in 1869 to Chizuka Domain
- 翌年正月の高倉天皇元服の儀式では装束の奉仕を務めている。
- In Emperor Takakura's January 1171 ceremony to attain manhood, Munemori played a role in helping him adorn himself with Shozoku.
- この部位を「裾(きょ)」と呼び、束帯姿の大きな特徴である。
- This portion was called 'kyo (hem)' and was a remarkable feature of the figure of a person in sokutai.
- 石帯(せきたい)は、束帯装束のときに用いられる黒皮製の帯。
- A sekitai (leather belt) is a belt of black leather, used when dressing in sokutai costume.
- 第18条は装束や道具、第19条では面についての細かな注意。
- Section 18 is about Noh costume, and Section 19 about detailed instructions on Noh masks.
- この時代の日本の皇族・貴族の服飾については平安装束を参照。
- For clothing and accessories for the Japanese Imperial family and the nobles during this period, see 'Heian Shozoku.'
- 大道具(の担当者)が黒装束を着込んで、舞台装置を操作する。
- Stage hands for large props wear black costumes and manipulate the set.
- ただし、色のみ黒ではなく死装束の色である白に変わっている。
- However, only the color was changed from black to white which is the color of the shroud.
- その為、年少者が本装束を着用して舞うのは希少な例といえる。
- For this reason, it is very rare for younger dancers to perform in authentic costumes.
- 天平勝宝8歳(756年) 聖武天皇崩御の際の葬儀司装束司。
- In 756, he became the funeral ceremony master and clothes coordinator when Emperor Shomu passed away.
- 山口憲(やまぐち あきら、1948年 -)は能装束研究者。
- Akira YAMAGUCHI (1948 -) is a noh costume researcher.
- また両流の拘束によらないかと思われる中間形式の違例も多い。
- There are also many exceptional cases that seem to be not bound up with neither of these schools.
- 現存する「忍び装束」とされる物も、ほとんどが柿色系統である。
- Most of the existing costumes which are considered to be 'ninja costume' are persimmon color or similar colors.
- 翌年には橘遠保により藤原純友が討たれ、乱はようやく収束した。
- The following year FUJIWARA no Sumitomo was subjugated byTACHIBANA no Toyasu, and both incidents finally converged.
- どこで死んでもそのまま葬ることが出来るように死に装束を着る。
- They wear burial outfit so that they can be buried wherever they may die.
- 宴の最中、武時は死装束に身を包んだ義明の幻を見て、取り乱す。
- During a party, Taketoki became upset when he had a vision of Yoshiaki in a white shroud.
- 元々は宮中に於ける宿直用の装束であったが、後に儀礼服化した。
- Originally it was a costume for courtiers on night duty in the Imperial court, but later it became a ceremonial costume.
- なお、装束が現在のように豪華なものとなったのは江戸期である。
- Moreover, during the Edo period, the costumes became gorgeous as they are now.
- 扇子の要は、金属やプラスチック、鯨ひげなどで骨を束ねている。
- A pivot for the Sensu is made by tying the ribs with metal or plastic thread or baleen.
- 装束の詳しい種類や詳細は和服及びCategory和服を参照。
- For detailed kinds of costumes and their details, refer to traditional Japanese clothes and the Category on traditional Japanese clothes.
- ここで装束をつけ、面をかけるために、専用の鏡(姿見)がある。
- A special mirror (Sugatami mirror) is provided in the room, and a performer wears his costume and dons a mask here.
- その途中、須磨にいたころに届いた紫の上の手紙の束が出てきた。
- While he is putting things in order, he finds a bundle of letters which were sent by Murasaki no ue while he was in Suma.
- 筆子が建立した物はこうした形という約束事もあったと思われる。
- There seems some consensus to rule the shape of tombstone to be built by fudeko.
- この場合には死(に)装束、経帷子(キョウカタビラ)と呼ばれる。
- Shiro Shozoku for dead people is called shini-shozoku (a burial kimono) or kyokatabira (shroud).
- 男性が束帯装束に着用するもので(明治以降は皇族のみ着用)ある。
- Akome was basically worn by men in sokutai (traditional ceremonial court dress) costume but only the Imperial family wore Akome after the Meiji period.
- 装束の奉仕は、藤原邦綱・宗盛・親宗など滋子に近い人々が勤めた。
- FUJIWARA no Kunitsuna, Munemori, and Chikamune helped arrange the costumes of those who were in close relationships with Shigeko.
- 歌舞伎などで、黒装束を着用し役者の介添や舞台装置を操作する人。
- Kurogo are persons dressed in black who help actors and manipulate stage props at Kabuki theaters.
- 現在では「小袖」というと束帯や十二単など宮廷装束の下着を指す。
- Today, 'kosode' means undergarment of a court costume like sokutai and junihiote.
- 裾を緋の長袴(唐衣裳装束と共通)の中に入れ、金の烏帽子を被る。
- The hem of suikan was tucked in naga bakama (common to the karaginumo shozoku which is popularly called juni hitoe) and a golden lacquered hat was worn.
- 平安装束(へいあんしょうぞく)は、平安時代の皇族・貴族の衣服。
- Heian-style costume is clothing worn by the Imperial families and court nobles during the Heian period.
- 且つ矢を傷めない程度の強さで束ね然るべき高さの台に乗せたもの。
- Straws are bound in a way that doesn't damage the arrow and the makiwara is placed on a stand at a suitable height.
- もともと宮中での勤務服は朝服及び、朝服を改造した束帯であった。
- Originally, work clothes at the Imperial Court were chofuku (clothes for the people who come to work at the court on a regular basis wear) and sokutai (traditional ceremonial court dress), which was converted from chofuku.
- この曲に舞を付けたものは「今様舞」と呼ばれ、白拍子装束で舞う。
- The dance set to this music is called 'Imayo Mai' (the dance in accord with Imayo), which is performed in a costume of Shirabyoshi (a Japanese traditional dance).
- 常装束(つねしょうぞく)は、舞楽で最も普通に使われる衣装一式。
- Tsune-shozoku means a set of most ordinary costumes worn by performers of bugaku (traditional Japanese court music accompanied by dancing on stage).
- ここでは明治以降の神事で采女が身に着ける装束について解説する。
- We will describe the costume that Uneme wore in Shinto rituals after the Meiji period.
- 点火に際しては束を解いて扇状に広げてろうそくなどの火であぶる。
- When lighting, untie a bundle, hold sticks in fan-like fashion and ignite them with a candle etc.
- さて、季節は秋へと移っていき、とうとう約束の九月九日となった。
- Then, the season turns and autumn arrives, and at last it is the ninth day of the ninth month agreed on.
- 10月11日、保良遷都のためとして、藤原仲麻呂らに稲束を支給。
- On November 16, sheaves were provided to FUJIWARA no Nakamaro and others to transfer the capital to Hora.
- 元就は一本では脆い矢も束になれば頑丈になるということを示した。
- He demonstrated that while a single arrow may be fragile, three arrows bundled together form a bond of strength.'
- 私はイギリスに行く約束があるから」と断ってロンドンに向かった。
- Besides, I have an appointment in England,' he said before heading off to London.
- 天平宝字4年(760年) 仁正(光明)皇太后崩御の際の装束司。
- In 760, he became the clothes coordinator when Empress Dowager Komyo (Nisho) passed away.
- 1956年(昭和31年)9月30日 - 湯船村が和束町に編入。
- September 30, 1956: Wazuka-cho absorbed Yubune-mura.
- 地侍たちは一揆の結束を武器に、守護の支配を排して自治を行った。
- Jizamurai got rid of the control of Shugo and built autonomy by a bond of ikki.
- 後に国風文化の影響を受けて束帯や衣冠・直衣などに変化していった。
- Later, under the influence of the Kokufu Bunka (Japan's original national culture), chofuku changed into ikan sokutai (traditional ceremonial court dress) and noshi (everyday clothes for nobles).
- 前日の夕の勤行後に、掃除をし、卓に冬用打敷を掛け、華束を備える。
- After the evening gongyo from the day before, clean up, put the uchishiki over the table, and serve the kesoku.
- 射手(いて)は、狩装束をまとい、馬を疾走させ、連続して矢を射る。
- An archer, dressed in hunting gear, spurs his horse into a gallop while shooting his arrows one after another.
- 一時的に大陸文化を遮断した平安時代には国風の平安装束も発達した。
- In the Heian period when the continent culture was temporarily blocked, a Japanese-style costume of the Heian period developed.
- その晩、薫は弁と昔語りをし、弁から手紙の束を入れた袋を受け取る。
- That night, Kaoru and Ben talked about old times, then he received a bag of letters from Ben.
- さて約束の日、彼は五鳳楼の下でにおやかな彼女と肉体関係を結んだ。
- He made love with her, who was graceful, below the Gohoro house on the promised day.
- また、縁金と共に本来2つに分かれている柄を結束させる効果がある。
- Together with Fuchi-gane (the other end of a hilt), it has an effect to connect the hilt which originally consists of two parts.
- 驕兵は戦闘のときにも十分な恩賞が約束されねば戦おうとしなかった。
- Kyohei did not even fight in a battle if they were not adequately compensated.
- 幕府に対して布教を一切しないことを約束したためとも言われている。
- Another theory suggests that the permission resulted from the promise the company made to the Bakufu that it would never conduct missionary work.
- また襟足の化粧の施し方も、本物の約束事は守られていないことが多い。
- Few rules on the makeup of the nape are followed in maiko makeover services.
- 直衣装束の構成は、下着を着て下袴、指貫をはき、単、衣、直衣を着る。
- The order of garments worn with Noshi costume was to wear undershirts with shita bakama, sashinuki, hitoe, kinu and Noshi.
- 襲装束(かさねしょうぞく)に面を着け、牟子(むし)・別甲を用いる。
- It involves wearing a Kasane-shozoku costume (a costume for Noh) and a mask, and uses a mushi (a piece of cloth) and a betsu-kabuto (Chikyu-specific hat in the form of a phoenix).
- つまり、束帯、直衣などより古くから日本に存在した着物が起源である。
- In another words, it originated from kimono that existed in Japan before sokutai (formal court dress) or noshi (casual wear of nobles).
- 結束の強い真宗門徒の接触があり、縁故かつてがあったとも考えられる。
- It's possible that closely united Monto (believers) of the Jodo Shinshu Sect had contact with it and that there was a relationship or influential connections.
- 点火して後に親族間で束を分け、それぞれが焼香台に添える場合もある。
- There is also a case: a bundle is divided into small chunks and given to relatives after it's ignited, then each of them present the Senko on the incense stand.
- 長い距離の移動は、すなわち長い時間列車の中に拘束されることである。
- A long-distance movement forced people to stay on a train for a long time.
- 『曇花院殿装束抄』前半部は、この絵巻の内容を文字化したものである。
- The first half of 'Lord Donge-in's Notes on Court Costume' has the contents of this picture scroll in written form.
- そこで忠明が代わって加納の兵力を含む美濃諸将を束ねることと成った。
- That was how Tadaakira alternatively got to take charge of the warlords of Mino including the forces of Kano.
- 神社本庁で規定された女性神職装束はこの「袿袴装束」が基になっている。
- The costume of female Shinto priests specified by Jinja-Honcho (The Association of Shinto Shrines) is based on the 'keiko-shozoku.'
- 束帯(そくたい)は、平安時代以降の、天皇以下公家の正装(平安装束)。
- Sokutai is a formal costume for those from the Emperor to the court nobles in and after Heian period (Heian costume).
- 女性の「束帯」に当たる装束として「物具装束」が平安後期まで存在した。
- Until the late Heian period, noblewomen wore Monogu shozoku (most formal attire) which was an equivalent costume to noblemen's sokutai (traditional ceremonial court dress).
- 袙 (あこめ。「衵」と書くこともある)は、装束で使われる内着の一種。
- Akome is a kind of uchigi (daily wear or inner wear) worn under certain costumes.
- これは、製麺所が素麺の麺束にこれらの彩色麺を混入しているためである。
- This is because the noodle factory puts the colored noodles into the bundles of somen.
- 巡礼者が白い手甲と脚半を着けるのも死に装束に準じているものといえる。
- Pilgrims wear tekko (covering for the back of the hand and wrist) and kyahan (gaiters) for the same reasons as burial outfit.
- 宝生流では「乱拍子」があり、後ジテの装束、最後の舞などに違いがある。
- Hosho-ryu school has its own Kogaki, 'Ranbyoshi', which adopts different costumes and final dance performance from Kanze-ryu school.
- 鳴神上人は、寺院建立を約束に皇子誕生の祈祷を行い、これを成功させる。
- Saint Narukami prayed for the birth of a prince in exchange for making then emperor build a temple, and succeeds.
- 束帯・直衣・狩衣などは、儀式などの必要に応じて着用するものになった。
- The sokutai, noshi, and kariginu (clothing worn originally for hunting) began to be worn depending on the need of performing events such as rituals.
- 鳥兜(鳥甲、とりかぶと)は、雅楽の常装束で用いられる頭に被る装身具。
- A torikabuto is a head costume used in performances of gagaku, a type of Japanese traditional music and dance.
- 袍(うえのきぬ):本来は束帯・衣冠・直衣に共通して上衣のことをいう。
- Uenokinu: it originally referred to an upper garment of traditional formal court dress and ancient Japanese informal wear for noblemen.
- 「人が輝き美緑(みりょく)あふれる郷 和束」を町の標語に掲げている。
- The town adopted the motto 'Wazuka - Town full of attractive people and abundant with nature.'
- 1950年(昭和25年)12月1日 - 乙訓郡羽束師村、久我村を編入
- December 1, 1950: Hazukashi-mura and Koga-mura of Otokuni-gun were merged.
- 下襲(したがさね)とは、束帯及び衣冠装束のとき袍と半臂の間に着る衣服。
- The term 'shitagasane' refers to an inner robe which is put on between ho (outer robe/vestment) and hanpi (sleeveless body wear) when wearers put on a sokutai (traditional ceremonial court dress) or an ikan shozoku (traditional formal court dress).
- 勘平は、すべてを飲み込み、金を用立てすると約束し、現在の住処を教える。
- Kanpei understands everything, promises to come up with the money and tells SENZAKI where he lives.
- その装束は風折烏帽子、漁服、胸あて、腰蓑という古式ゆかしいものである。
- Its costume is a traditional style of Kazaori-eboshi, a kind of eboshi (formal headwear for court nobles), ryofuku (clothes for fishing), bib and a grass skirt.
- 今日では装束(しょうぞく)も様式化され、使用法が厳格に定められている。
- Today, the costumes are stylized, and the directions on how to use them are strictly outlined.
- ちなみに時代祭での小野小町は平安時代初期の采女の装束を身に着けている。
- ONO no Komachii during the Jidai-matsuri Festival wore an Uneme costume during the early Heian period.
- 歴史的には村落社会において娯楽と村の結束を強める機能的役割を果たした。
- Historically, the Bon festival dance has functioned as an entertainment and a way to strengthen people's bonds in the village community.
- 切妻や入母屋造の梁の上に木材を合掌の形に組んで、中央に束を立てたもの。
- It is a structure placing pieces of wood in the shape of a steep roof over a roof beam of a gable or irimoya style (building with a half-hipped roof), and erecting a short support in the center.
- 竹束八面蔵:竹を束ねた際の周囲の数から、竹の総数を算出する方法が竹束。
- Chikusoku hachimen zo: 'chikusoku' is a way of counting bamboos by the number of bundles of bamboo.
- 帰京後、開けてみると柏木と女三宮の手紙の束がひどい黴臭と共に出てきた。
- When he returned to Kyoto, he opened the bag to find a bundle of letters smelling moldy, which had been exchanged between Kashiwagi and Onna Sannomiya (the Third Princess).
- 推古天皇8年(600年)新羅征討の軍を出し、調を貢ぐことを約束させる。
- In 600, he dispatched the army to conquer Silla and made them become a tribute-paying state to Japan.
- ところが、家康は会見すら拒否し、逆に清韓を拘束し、且元を大坂へ返した。
- However, Ieyasu refused even to see them, took Seikan into custody and sent Katsumoto back to Osaka.
- 天平15年(743年)には恭仁京にある藤原八束の邸にて宴を開いている。
- He held a party at the residence of FUJIWARA no Yatsuka in the ancient capital of Kuni-kyo in 743.
- 単なる諮問機関であって議会ではないためその議決は拘束力を持たなかった。
- Since it was just a consultative body, not a parliament, its vote had no binding force.
- 鵜匠の装束は、風折烏帽子、漁服、胸あて、腰蓑という古式ゆかしいものである
- Ujo wears traditional shozoku (formal clothes) including kazaori eboshi (a traditional black fold-back cap), ryofuku (clothes for fishing), muneate (bib) and koshimino (grass skirt).
- 祇園のお留流とされた際の約束により、男子禁制を謳う流儀としても知られる。
- It is also known as the style in which men's participation is forbidden, keeping the promise made when the school was determined to be the exclusive school of Gion.
- 季節毎の花や事物の取合せのみならず、伝統に基づく複雑な約束事が存在する。
- Kanzashi were produced based not only upon seasonal flowers or events, but also complicated traditional rules.
- 法然は「七箇条制誡」に門弟らが署名を添えて延暦寺に送って一端は収束した。
- This was temporarily settled by Honen's 'Shichikajo Seikai' (Seven Article Pledge) which was signed by his followers and sent to the Enryaku-ji Temple.
- 金胎寺(こんたいじ)は、京都府相楽郡和束町原山にある真言宗醍醐派の寺院。
- Kontai-ji Temple, located at Harayama, Wazuka-cho, Soraku-gun, Kyoto Prefecture, is part of the Daigo school of the Shingon sect.
- 装束、仮面、化粧から童舞は特に関東地方においては希少価値がきわめて高い。
- The Dobu dance has value as a rarity, particularly in the Kanto region, due to its costume, mask and makeup.
- 柴漬 (ふしづけ) は、柴を束ねて水に沈め、中に入った魚を捕らえる方法。
- Fushizuke (柴漬) is a method of catching fish inside brushwood that is bundled and dunked in water.
- これは、製麺所がひやむぎの麺束にこれらの彩色麺を混入しているためである。
- This is because noodle factories add colored noodles to the bundles of hiyamugi noodles.
- すなわち、山科家などから進献された葉竹を束ねたものを清涼殿東庭にたてた。
- That is, bamboo trunks given by Yamasina Family or other families were tied up together and built in the East Garden of Seiryoden.
- 祖父の明石の入道が見た夢によって、将来は国母となる運命を約束されている。
- According to the dream her grandfather, Akashi no nyudo, had, she was promised her destiny to become a kokumo (mother of the emperor) in the future.
- 漁師は開けるなと言われた紙包みを開いたが、中には髢が一束入っているのみ。
- The fisherman opened the paper parcel, which he was not supposed to open, but inside there was only a bundle of kamoji.
- 別れを嘆く明石の御方に源氏はいつか必ず都へ迎えることを約束するのだった。
- Lady Akashi grieved at the parting, and Genji promised her that he would be sure to bring her to the capital someday.
- 近江国水口で西軍に属する長束正家に進路を阻まれて、やむなく西軍に与した。
- However, he had his way blocked by Masaie NATSUKA, who belonged to the Western forces, at Minakuchi in Omi Province and he was forced to join up with the Western forces.
- 言仁親王即位に向けて一門の結束が図られ、頼盛も政権中枢に迎え入れられる。
- Solidarity of the family was sought toward realizing the enthronement of the Prince Tokihito, and Yorimori was also welcomed into the administration, receiving a key position in the government.
- 租は、田1段につき2束2把とされ、これは収穫量の3%~10%に当たった。
- So was set at 2.2 bundles every 10 a, which was equivalent to 3% to 10% of the annual yield.
- 乱が西軍劣勢で収束すると、父とともに土岐成頼を頼って美濃国へ逃れていた。
- When the war was resolved as the Western forces were outnumbered, he and his father escaped to Mino Province, relying on Shigeyori TOKI.
- 家業は装束・衣紋で江戸時代には高倉家(藪家)とともに装束色目を担当した。
- The family business was costumes and clothing, and, in the Edo period, it was in charge of costumes and colors together with the Takakura family (the Yabu family).
- 黒漆に金蒔絵と螺鈿を施した壇であり、框と束は金銅の薄板でおおわれている。
- It is a black-lacquered platform with kinmakie (gold lacquer) and raden, and its kamachi (a frame) with a short support is covered in a thin gilt bronze plate.
- 古記録に「尋常」の束帯とあればこの無文円鞆を使用したとみられる場合が多い。
- Historical records suggest that 'ordinary' sokutai were those with round-shaped unfigured sashes.
- 後に薄くなって各種装束に用いる肌着・下着としての役割を果たすようになった。
- Later it got thinner and started to serve as underwear or underclothes for various kinds of costumes.
- 表紙には金字の経題のほか、十羅刹女を一体ずつ和装(女房装束)で描いている。
- The Kyodai (title) was written in gold and one of the Jurasetsunyo (the Japanese name for the 10 demonesses mentioned in the Lotus Sutra) dressed in a kimono was drawn on the front page.
- その一方、「国会開設の詔勅」を発し、に議会を開設することを国民に約束した。
- Meanwhile, the Imperial Edict for Establishing a Diet was issued and Ito made a commitment to citizens to inaugurate the Diet.
- 一方、高倉家伝来の『装束寸法深秘抄』(応永6年)には図入りの寸法書がある。
- In the meantime, there are size charts in a book from a descendent of the Takakura family, 'Shozoku Sunpo Shinhisho' (selection of costume size secrets) (in 1400).
- 尾張に入った倭建命は、かねてより結婚の約束をしていた美夜受媛と歌を交わす。
- After arriving in Owari, Yamato Takeru no Mikoto exchanged poems with Miyazu Hime who had already been engaged to be married.
- 半臂(はんぴ)とは、武官束帯や舞楽の装束で、袍の下に着る袖なしの胴着のこと。
- Hanpi is a formal court dress of military officers and a bugaku (traditional Japanese court music accompanied by dancing) costume, which are a sleeveless body wear worn underneath ho (outer robe/vestment).
- その間に光秀は死装束に着替え、妹の桔梗に三宝に載せた切腹用の短刀を運ばせる。
- Meanwhile Mitsuhide changes into a kimono worn for death and makes his sister Kikyo bring a disembowelment knife on a stand.
- 100日間は彼女と性交をしないという鬼との約束を破り、80日ほどで性交した。
- Upon acquiring the woman from the Oni, he told Haseo not to make love with her for 100 days, but Haseo could not put up with his desire and broke the promise in 80 days.
- 主はうまく取ってこられたら褒美をやると約束し、太郎冠者を無理矢理追い立てた。
- The master pushes Tarokaja to go to the sake shop promising a reward if he can get sake.
- 小春は「馴染み客の治兵衛と心中する約束をしているのだが、本当は死にたくない。
- Koharu said, 'I made a promise to commit suicide with my regular customer, Jihe, but, to tell the truth, I don't want to die.'
- 南北朝合一の際、北朝 (日本)側は恒敦を後小松天皇の皇太子とする約束をした。
- At the time of the unification of the Southern and Northern Courts, the Northern Court promised to make Tsuneatsu as the Crown Prince of Emperor Gokomatsu.
- 宮廷雅楽に伝承されている「青海波」の装束紋に由来する青海波は特に有名である。
- A pattern of waves in blue ocean which originates from a pattern in the dress of 'seigaiha,' which had been transmitted to the court music of Japan, is especially famous.
- 巫女装束:白小袖(白衣)に緋袴を履く点で平安装束の延長線にあると考えられる。
- Miko shozoku (costume for shrine maiden): it is considered that this costume inherited the Heian-style costume in that it requires white kosode and scarlet hakama.
- 組手は一種の約束組手が存在したが、制度化された自由組手や試合などはなかった。
- As for kumite, there was a kind of prearranged kumite, but no systematic free-style kumite (sparring) match existed.
- 彼は今は無き帝との約束通り、新帝である太子、母后を守り逃げ、蜀山に向かった。
- He kept the promise with the late emperor and escaped towards Shokuzan and protected the the crown prince who became the new emperor and the empress dowager.
- 訴人(原告)は論人(被告)に対して和与状をもって訴訟を止めることを約束する。
- Through the wayo deed, the plaintiff promises the defendant to drop the lawsuit.
- これにより長政と信長の同盟関係は終束し、以後の両雄は対立を深めることとなる。
- This attack brought the end of the alliance between Nagamasa and Nobunaga, and after that, these two great rivals started to intensify the confrontation between them.
- 水口城は追ってきた池田輝政に攻められ、長束正家が自ら放った火により落城した。
- Minakuchi-jo Castle was attacked by Terumasa IKEDA, who chased Masaie NATSUKA, and was burned down in a fire that Masaie had set.
- また、纔著(さいじゃく)と言われる丈の短い裾もあり、地下人の束帯に用いられた。
- There was also short kyo called saijaku, and this was used for sokutai for jigenin (a lower rank of ancient Japanese nobility).
- 伴奏は能地謡のみによって行われ、能装束・能面は用いず、紋付袴か裃などで演ずる。
- Shimai is performed only to the accompaniment of Noh-jiuta (Noh chorus), and donning of Montsuki hakama (formal Japanese attire for a man, consisting of a kimono dyed with the family crest and a long, loose, pleated skirt) or kamishimo (samurai costume, old ceremonial costume), instead of wearing Noh costumes and Noh masks.
- 黄丹袍(おうにのほう)とは皇太子が儀式の際に着用する束帯装束の袍のことである。
- 'Oni no ho' is a ho (round-necked robe worn by members of nobility and the imperial court) of sokutai (traditional ceremonial court dress) costume, worn by a crown prince in the rituals.
- 冷泉家のそれは、狩衣や袿などの平安装束を身にまとい、数十名が集って行なわれる。
- In the Reizei family's Utakai Hajime, dozens of people wear costumes of the Heian period such as kariginu (informal clothes worn by Court nobles) and uchigi (ordinary kimono).
- 足首部分に糸が通してあり、二重に足首を括って蝶結び(装束用語では諸鉤)に結ぶ。
- A shoelace, which traverses the ankle of the shoes, comes around one's ankle twice and are tied in a bow (Morokagi [bowknot] in the costume terminology).
- 国内で作られたものとしては、奈良時代の後期、奈良和束の松煙墨が初めてとされる。
- Inksticks made from burnt pine in Nara Wazuka during the latter half of the Nara period are considered to be the very first ones made in Japan.
- その後近代になって、死に装束である経帷子の代わりに着用するという考えが生じた。
- Later in the modern days people started to regard Byakue costumes as replacement of shrouds, burial outfit.
- 竹の蓋置は引切とも呼ばれ、竹の根元が上になるように逆竹に切る約束となっている。
- Futaoki made of bamboo is particularly called Hikikiri; bamboo used for Futaoki is invariably cut so that its roots turn upward.
- 舞人は襲装束(かさねしょうぞく)に蓑を着て途中で腰に下げていた笠を被って舞う。
- Dancers wear a Kasane-shozoku costume (a costume for Noh) and a mino (a straw raincoat), and partway through the dance, wear a kasa (a straw hat), which they had buckled to their waist.
- 維新後に活動を停止し、その装束・伝書などは武田流弓馬道(鎌倉)に引き継がれた。
- However, they ceased the activity after the restoration, and Takeda-ryu Kyubado (Kamakura) took over their costumes, books and so on.
- 「糺の森流鏑馬神事保存会」によって公家装束による流鏑馬が保存・伝承されている。
- Yabusame in court noble style official costume is handed down by an organization called 'Tadasu no Mori Yabusame Jinji hozonkai' (Yabusame in Tadasu no Mori Preservation Association).
- が、よりストイックな歌風を特色とするその美学と結社的束縛は一部で反発を招いた。
- However, opposing views existed to its rigid styles of composition and its closed-society tendencies.
- やがて神託によって狭衣は帝位につき、彼の実の息子・若宮の皇位継承が約束される。
- Sagoromo is eventually declared emperor by an oracle, and it is promised that his real son, Wakamiya, will succeed the imperial throne.
- 源氏は斎宮への未練を感じつつも、御息所との約束を守り斎宮を自らの養女に迎える。
- Genji is a little reluctant to give up the high priestess, but he adopts her as his daughter as he promised Rokujo no Miyasudokoro.
- 収束に向かいつつある元慶の乱により動揺した陸奥の押さえとして派遣されたものか。
- One possibility is that he was dispatched to Mutsu to pacify the unrest provoked by the Gangyo War, which was in the process of being put down and returning to normal.
- このとき田村麻呂は、身柄を拘束されていた文室綿麻呂を伴うことを願い、許された。
- In this incident, Tamuramaro requested and was granted the release of the captured FUNYA no Watamaro.
- 水口城を目前に、追手の池田輝政・池田長吉に包囲され、弟長束直吉と共に自刃した。
- He was chased and surrounded by Terumasa IKEDA and Nagayoshi IKEDA just outside Minakuchi Castle, and committed suicide with his younger brother, Naoyoshi NATSUKA.
- さらに装束としては脇差1本のみを腰に帯びることは武士でなくとも認められていた。
- Furthermore, it was permitted for persons other than samurai to wear a short sword on the waist as fashion.
- 大伴は、おそらく「大きな伴造」という意味で、多くの氏族を束ねていたと思われる。
- As the word 'Otomo' is said to mean 'Grand Tomonomiyatsuko' (the chief of various departments at the Imperial Court), the Otomo clan presumably controlled various other clans.
- 相模介であった橘永範が自分の俸給である稲一万束をもって開設したと伝えらえれる。
- It was allegedly established by the Sagami no suke (assistant governor of Sagami Province) TACHIBANA no Naganori who used his salary of 10,000 sheaves of rice plants to pay for the facility.
- 衣《きぬ》は束帯の衵《あこめ》に相当するが、それより長く仕立てたという説もある。
- Kinu means Akome to wear with Sokutai, there was a theory that Kinu was made longer than Akome.
- さらに11世紀頃の記録には、直衣・下襲・表袴・石帯を用いた「直衣束帯」が見える。
- According to records from the 11th century, there was a style called 'Noshi Sokutai' where people wore Noshi, Shitagasane, ue no hakama, Sekitai.
- なお、譲位後は色物の装束を着用しており、その控え裂が國學院大學に所蔵されている。
- She used to wear colored costumes after her enthronement, a piece of the cloth from her costume is kept at Kokugakuin University.
- 10年後、約束通り花園天皇から後醍醐天皇に皇位が譲られ、邦良親王が立太子された。
- After ten years, the Imperial throne was passed from Emperor Hanazono to Emperor Godaigo, as it was agreed beforehand, Imperial Prince Kuniyoshi was appointed as Crown Prince.
- なお、束帯とは違い衣冠には文官と武官の区別が無く、武官であっても縫腋袍を用いる。
- Unlike sokutai, there is no difference between ikan for civil officers and military officers, and military officers also wear hoeki no ho (robe with a round collar, stitched sides and a ran, worn by the emperor and high-ranking officials).
- 時代を経るにつれて束帯は儀式用の服装となり、衣冠は宮中での勤務服として定着した。
- Over time, sokutai became the ritual accouterments and ikan became established as the work clothes in the Imperial Court.
- (天皇は最大の賛辞と皇位継承の約束を与え、吉備氏や大伴部氏をつけて出発させる。)
- (The emperor bestowed the highest praise on him and promised him succession to the throne, and sent him forth with the Kibi clan and the Otomobe clan.)
- 愛する妻を失ったイザナギはその怒りから、迦具土(加具土)神を十束剣で切り殺した。
- Out of fury at losing his beloved wife, Izanagi killed Kagutsuchi no kami with a Totsuka no Tsurugi sword.
- 家業:筆道・和歌・和琴・笛・装束、江戸時代の家禄:約400石、家紋:菱に片喰草。
- Family business: calligraphy, waka (yamatouta), thirteen-string koto, Japanese harp, flute, shozoku (costume); karoku (hereditary stipend) in the Edo period: about 400 koku; crest: the Hishi ni Katabamiso (diamond and cuckooflower)
- 天皇の束帯は「黄櫨染御袍(こうろぜんのごほう)」と言い、天皇以外は着用できない。
- The emperor's sokutai is called Korozen no goho (a cloth which an Emperor puts on when he performs an important ritual); it may be worn by the Emperor only.
- 襲の色目(かさねのいろめ)は女房装束の袿の重ね(五つ衣)に用いられた襲色目の一覧。
- Kasane no irome is a list of the color combinations in wearing kimono in layers, and was used when women decided the colors of uchigi (itsutsuginu, or in five layers) for court costumes.
- 織物を使用して作られた足袋より拘束性も小さく靴下に近い履き心地が得られるのが特徴。
- These tabi squeeze feet less than those made of weaved cloth, and it is one of their features that they give a feeling similar to that of socks.
- これまでと異なるのは、従来の約束事にこだわらず洋服感覚で着る人が増えたことである。
- What is different from former periods is that people began to wear Wafuku as Western clothing without being obsessive about traditional requirements in Heisei period.
- 源氏は末永い庇護を約束して再びその世話をし、二年後に末摘花を二条東院に引き取った。
- Genji began to take care of Suetsumuhana again, promising that he would protect her for many more years, and two years later he took her in to the east lodge at Nijo.
- その折には「約束通り、美濃尾張(身の終わり)をやる」と言われたとも伝えられている。
- According to a legend, Yoritomo told Tadamune 'As promised, I will give you Mino-Owari' when he was killed (The word 'Mino-Owari' has double meaning here, the word basically means 'Mino and Owari Provinces,' but it also means 'the end of your life' with the same pronunciation when spelled differently in Japanese.)
- 貞享4年(1686年)には豊岡藩京極氏筆頭家老、石束毎公の18歳の娘香林院と結婚。
- In 1686, he married Korinin who was eighteen years old and a daughter of Tsuneyoshi ISHIZUKA, Hittokaro of the Kyogoku clan of Toyooka Domain.
- 乙訓郡羽束師村は、昭和25年(1950年)京都市に編入され、伏見区の一部となった。
- Hatsukashi village, Otokuni County was integrated into Kyoto City and became a part of Fushimi Ward in 1950.
- 現代は皇族といえども、普段は洋装で装束を身に着ける機会は大きな儀式に限られている。
- In the modern age, even Imperial family wear Western clothes and they wear traditional costume only at large-scale ceremonies.
- 「君権」に重きを置いて学説を構成した穂積八束や上杉慎吉ら君権学派(神権学派とも)。
- the monarchism school (also called Divine right school) consisting of Yatsuka HOZUMI and Shinkichi UESUGI, etc. who established the theory by focusing on 'monarchism'
- 即位の礼では最重要の儀式が「正殿の儀」であり、天皇は束帯、皇后は十二単に身を包む。
- In Sokui no rei, 'Enthronement Ceremony' is the most important ceremony where the Emperor wears sokutai (traditional ceremonial court dress); and the Empress wears juni-hitoe (twelve-layered ceremonial kimono).
- 金本位制というのは本質的に強い引き締め圧力を持ち、拘束性を持つ政策レジームである。
- Gold standard system is a governmental policy that fundamentally has a strong financial tightening effect and restriction.
- 第4条:日本と韓国との間にある条約や約束は本協約に抵触しないかぎり効力を継続する。
- ARTICLE IV: The stipulations of all Treaties and Agreements existing between Japan and Korea, not inconsistent with the provisions of this Agreement, shall continue in force.
- 租穀は1段につき3斗(6束に相当)が基準とされたが、実際の賦課は一定では無かった。
- Although the standard amount of sokoku was santo (about fifty-four liters) (equivalent to six sheaves), the actual imposed amount was not constant.
- 誕生前からの約束で、生後すぐに当時子のいなかった尾上菊五郎 (6代目)の養子となる。
- Soon after birth Baiko was adopted by Kikugoro ONOUE the Sixth, who had no children at that time, in accordance with the promise made before he was born.
- これにより舞妓の装束を身につけた一般人を観光舞妓(かんこうまいこ)と呼ぶ場合もある。
- Ordinary people thus dressed up like maiko girls are often called 'kanko maiko' (tourist maiko).
- - 上棟式(棟上式・建前)の棟上終了後に屋根の木組みの束と呼ばれる部分に取り付ける。
- It is attached to the part of the wooden framework of a roof called tsuka after raising the framework at the time of a Jotoshiki (the roof-laying ceremony).
- 町奉行と寺社奉行の法被を重ね着した喜三郎の仲裁により、双方お上に訴える事で収束する。
- Kisaburo wearing two happi coats together, one for Machi bugyo (town magistate) and the other for Jisha bugyo (magistrate of temples and shrines), intervened to calm the quarrel; the situation was peaceably settled that two sides would leave the matter to the authorities.
- 直衣(のうし)は、平安時代以降の天皇、皇太子、親王、および公家の平常服(平安装束)。
- Noshi were the everyday clothes for Emperors, Crown Princes, Imperial Princes or other court nobles after Heian period (the Heian costume).
- 年始には正室はおすべらかしに髪を結い、将軍正室は十二単、大名家正室は袿袴装束をまとう
- In the beginning of the year, legal wife dresses her hair in osuberakasi style (a women's hair style in the court), and the legal wife of the shogun wears junihiote (a women's layered ceremonial robe) and the legal wife of daimyo wears keiko-shozoku keiko (a type of female formal dress in white kosode).
- 安居院法印は供養を約束し、里の女実は紫式部の霊は、石山寺で会おうといって消えうせる。
- Agui no Hoin promises to hold a memorial service; the woman, who is truly the soul of Murasaki Shikibu, says they will meet at Ishiyama-dera Temple, after which she disappears.
- 舞人の装束は国風歌舞や謡物では白系、唐楽では赤系、高麗楽では緑、茶、黄褐色系が多い。
- The costumes of dancers are mostly white for Kuniburi-no-utamai and Utaimono, red for Togaku music, and green, brown and brownish-yellow for Komagaku music.
- 簡素で活動的なことから、現代の女性神職装束はこの采女装束を参考にしていると言われる。
- Since the Uneme costume was simple allowing mobility, it is said that present-day costume for female Shinto priest was based on the Uneme costume.
- 本装束は高額であり、転用も利かないため経済的な側面でこれを調達できる神社は限られる。
- Authentic costumes are expensive and can only be used for the Urayasu no mai; consequently, only a few shrines can afford them.
- 原則として在地の慣習法を尊重しているが、一方で領主の結束を図る手段も規定されている。
- As a rule, common laws of a local land were respected; however, Rokkakushi Shikimoku established the way to promote solidarity of a feudal lord.
- 板垣は、この会議で木戸を利用して議会政治導入を大久保に約束させることを企図していた。
- Itagaki was seeking to use Kido to persuade Okubo into implementing parliamentary government at the meeting.
- 21日、昇任を祝う翌年の鶴岡八幡宮拝賀のため、装束や車などが後鳥羽上皇より贈られる。
- On January 16, 1219, clothes and cars were presented from the Retired Emperor Gotoba for the year's visit to Tsurugaoka Hachiman-gu Shrine to celebrate his promotion.
- 清正が勝ち、その約束は守られ、二人は清正の両腕として信頼される主従関係を結び続けた。
- Kiyomasa won and the agreement was kept, and his two friends continued to have a trustworthy master-servant relationship with Kiyomasa as his trusted assistants.
- 一般に長束氏の本姓は大蔵氏とされるが、おそらく官称の大蔵省を氏と誤認したものだろう。
- It is commonly thought that the original family name of the NATSUKA Clan was OKURA, but this is probably due to mistaking the Okura-sho (Ministry of Finance) for a family name.
- 交換条件として、後宇多は邦良の次の皇太子には量仁を立てることを後伏見に約束している。
- As an exchange condition, Gouda promised Gofushimi that Kazuhito would become the next Crown Prince after Kuniyoshi.
- 福岡市博多区で毎年7月に行われる博多祇園山笠や、その他の裸祭りの装束として使われる褌。
- 'Shimekomi' is another kind of fundoshi loincloth used as a costume for hadaka-matsuri (naked festivals) including Hakata Gion Yamagasa, a summer festival held in July every year at Hakata Ward, Fukuoka City.
- だが、摂関期には若い皇族男子のみ「大君姿」と称して直衣装束に下襲を重ねることがあった。
- However, in the regents and chancellors period, there was a time when only young male members of the imperial family put on a shitagasane on noshi shozoku (everyday clothes for nobles), which was referred to as 'okimisugata style' (relaxed style with everyday clothes for an emperor or an imperial prince).
- 延ばす際に油を用いないのが特徴で、一般的なまっすぐの束ではなくワイヤー状になっている。
- Characterized in stretching without oil, and wound in a ball-like shape unlike the common somen shape of a straight bundle.
- 素麺と同様に、棒状にした生地を2本の箸にかけ、手で引き伸ばしては束ねる作業を繰り返す。
- Tenobe is a technique for making Udon noodles like Somen, in which dough, cylindrically shaped, is hung on two chopsticks at the both ends, and then stretched and bundled repeatedly.
- 随人という下級武官の衣装の褐衣(かちえ/胸に蛮絵を墨で描いた動きやすい装束)に準じる。
- This costume corresponds to the clothing of kachie (a mobile costume with bane, pictures of animals, printed on its outerwear's chests) designed for junior class military officers called zuijin (literally, 'people from Chinese dynasty of Sui').
- 黒衣は、歌舞伎で黒装束・黒頭巾を着用して舞台上に現れる人物で、以下の二通りが存在する。
- Kurogo are persons who appear on the stage wearing black clothes and a black hood, and there are two types of kurogo as below.
- 唐衣裳装束(からぎぬもしょうぞく)を着用、舞台化粧と同様の厚化粧をし、お歯黒も付ける。
- She wears Karaginu-mo Shozoku (Chinese dress costume), and is heavily made up like a theatrical actress, and her teeth are painted black.
- 巫女舞の場合に巫女装束となる少女の巫女、太鼓台の「乗り子」も稚児と呼ばれる場合がある。
- A girl who wears the costume of a shrine maiden in the miko dance, and 'noriko' (literally children on something) on the drum stage are sometimes called chigo too.
- 松割り木は篝火用で、長さ1尺2寸ほどの松薪6貫匁を1束として、1艘に5束ずつそなえる。
- Matsu-wariki (chopped pine), is used for the bonfire, it is pine firewood, 36.3cm long, and 5 bundles weighing 22.5kg each are provided on each boat.
- 迦陵頻の番舞(つがいまい)として作られたため、迦陵頻を形式や装束のベースにおいている。
- It was created as Tsugaimai Dance for Karyobin, and the form or costume is based on Karyobin.
- 社会主義運動の指導者層が一挙に拘束されたことで、社会主義者らは動揺し、警察に反発した。
- As leaders of the social movement were arrested all together, socialists got upset and rebelled against the police.
- 中には将軍秀忠との約束を二日酔いですっぽかし、仮病を使って言い抜けたという話まである。
- Among those stories, there is an outstanding one that Masamune even missed a meeting with Shogun Hidetada due to the hangover from drinking, while he made his way out by pretending to be sick.
- ある日、剣の試合をして勝ったものが主君になり、負けたものが家来になるという約束をした。
- One day, they agreed that the winner in a Kendo (swordsmanship) match would become a lord and the loser a retainer.
- また、改めて支持を約束し、軍務官を廃して新たに設置される兵部省に出仕することを求めた。
- Kido also promised to support Omura and asked him to work in the newly created Hyobusho (military ministry).
- 肖像:没後まもなく作られた京都市北区 (京都市)の等持院霊光殿安置の木造束帯像が著名。
- Yoshitane's portraits: There is a well-known wooden statue, made soon after his death, of Yoshitane wearing Sokutai (old ceremonial court dress) enshrined in Reikoden Chapel, Tojiin Temple.
- 京都議定書により約束した割当量を超えて排出した(削減目標を達成できなかった)場合には、
- In the case of exceeding the emissions allowance prescribed by the Kyoto Protocol (the reduction target has not been achieved), the following mesures are taken.
- 守り刀・逆さ屏風・左前の死装束・六文銭の副葬・清め塩などの習俗も、原則として行わない。
- Traditional customs, such as a sword for protection, an upside-down folding screen, a shroud with the left side under the right, burying rokumonsen (six mon (obsolete unit of currency) coins for the world of the dead) and salt for purification, are not employed in principle.
- 男性用装束の種類の一つである「直衣」は、もともと「ただの衣」(平常着)という意味である。
- Noshi is a kind of costumes for Japanese noblemen, but the word 'noshi' originally meant 'just ordinary clothes.'
- 装束は直垂などに行縢を着けるが、袖はくくらず、射籠手も着けない(現在では着用している)。
- Riding custume consisted of a 'Hitatare' (court robe) and 'Mukabaki' (chaps/leggings), but sleeves were not tied up and an arm guard (bracer) was not used (but is used in the present day).
- 近世には六位蔵人の布袴や衣冠の着用自体がまれになり束帯での出仕が普通になったからである。
- It was because the Rokui no Kurodo wore the Hoko or Ikan for the rare occasion and attended at the court usually with the Sokutai.
- この説では、生糸を束ねる毎にひとつの糸印で封印し、また日本側での受領印としたとしている。
- In this theory, raw silk was sealed with one itoin each time of bundling up, and the itoin was regarded as a receipt stamp in the Japanese side.
- 大口袴(おおくちばかま)とは、束帯装束の表袴の下に履く裾の大きく開いた紅色の肌袴のこと。
- Okuchi bakama is red-colored wide sleeve hakama which is worn as underwear of the outer hakama for sokutai shozoku (traditional ceremonial court dress).
- 彼らはまた、仲間同士の結束と信義を重んじ、命を惜しまない気概と生き方の美学を持っていた。
- Also, they valued the trust and camaraderie that developed among them, and had their own set of beliefs which they prized even more than their own lives.
- 「ウケ」を勤める役者は、金冠に銀の束帯、王子鬘に公家荒と呼ばれる魁偉な青の隈取をつける。
- The actor who plays the role of 'Uke' wears a golden crown, a silver sokutai (traditional ceremonial court dress), oji katsura (a wig of long hair), and a hefty blue Kumadori called Kugeare.
- 参内には束帯・衣冠・直衣に限られたが、室町時代には直垂を「下姿」と称して参内に使用した。
- It was limited to wearing just sokutai, ikan (clothes and a crown or hat), and noshi for the Sandai (court visit), but they referred to hitatare as 'shitasugata' (informally dressed) and incorporated it into the Sandai during the Muromachi period.
- また同じ頃に数多く制作された各種の来迎図も、臨終時の往生を約束する聖具として利用された。
- Various raigo-zu (images of the descent of Amida Buddha) that were created in a large number in the same period were also used as sacred symbols that promise birth in the Pure Land at rinju.
- 752年、必ず渡日を果たす決意をした鑑真のもとに訪れた遣唐使藤原清河らに渡日を約束した。
- In 752, Ganjin, who had decided to go to Japan without fail, promised FUJIWARA no Kiyokawa, who was a Kento-shi (a Japanese envoy to Tang Dynasty China) and visited him, to execute his decision.
- 普通は土台に板かけをし、外側には、縁束を立て、縁かまちをわたして縁板が張られ固定される。
- Normally, Enzuka (short posts) are first disposed outside the building to stand up in a row, Engamachi (horizontal member) is then disposed to extend on the Enzuka, and En-ita (boards used to make the floor) are finally provided to extend between the edge of the house building and the Engamachi.
- 親友の頭中将とも競い合って逢瀬を果たしたものの、彼女の対応の覚束なさは源氏を困惑させた。
- Although he succeeded in meeting the princess, competing against his best friend, Tono Chujo (the first secretary's captain), her reaction was awkward, and this puzzled him.
- この観音寺騒動は六角氏本家だけではなく、南近江の国人連合の結束と勢力の衰退につながった。
- The Kannonji family feud led to the decline of unity and power of not only the head family of Rokkaku clan but also allied local samurais in Minami Omi area.
- 関は、ホーナー法の収束を改善するため、ある精度から先は高次の項を省略する方法を提案した。
- Seki suggested a method to omit high-level sections beyond a certain accuracy, to improve convergence according to the Horner scheme.
- 太政官職制に基づき岩倉が太政大臣代理に就任すると、明治天皇の意思を拘束するためであった。
- After IWAKURA took up the deputy of the Dajodaijin (Grand Minister) position based on Dajokan system, he tried to control the Meiji Emperor's intention.
- 安政7年(1860年)3月3日、桜田門外の変において井伊が殺害された後、弾圧は収束する。
- After Ii's murder during the Sakuradamongai Incident on March 3, 1860, the oppression ceased.
- 豊臣政権の五奉行であった石田三成・長束正家・増田長盛は元々豊臣秀吉の右筆衆出身であった。
- Mitsunari ISHIDA, Masaie NAGATSUKA, Nagamori MASHITA, included in the Gobugyo (five Bugyo) of the Toyotomi government, were originally the members of Yuhitsushu belonged to Hideyoshi TOYOTOMI.
- 逆に言えばそれは「良知」に基づく行動は外的な規範に束縛されず、これを「無善無悪」という。
- Conversely, behavior based on 'ryochi' is not restricted by external norms; this is called 'muzen muaku' (literally 'no good, no bad').
- これは、時代が後になっても神殿での装束の形態をその一部に残したものではないかと推測される。
- That custom is considered to be a vestige of ancient costume at shrine.
- 四国八十八箇所を参拝するお遍路さんの服装は、基本は白装束であり、白衣(はくえ)と呼ばれる。
- Basically ohenro san (pilgrim), who visits the Shikoku's eighty-eight sacred places, wears Shiro Shozoku, which is called Hakue.
- 鵜匠(鵜飼漁をする人)の装束は風折烏帽子、漁服、胸あて、腰蓑という古式ゆかしいものである。
- An ujo (a cormorant fisherman) is dressed in a traditional way with Kazaori Eboshi (a traditional black foldback cap), clothes for fishing, a bib and a grass skirt.
- 内容は巻二以下は位取り・調子・謡・型・囃子・装束などに関する実技的な理論や知識を集成する。
- Practical theories and information related to kuraidori (positional representation), tune, music, form, rhythm and costumes are integrated into volume two and beyond.
- このとき亡霊(後シテ)は、泥眼という面をかけ、白装束をまとい、杖をもった憔悴した姿である。
- At this point, the ghost (nochi shite) has a worn-out look with a cane, wearing white clothing and a mask called a deigan (a Noh mask with mud in the eyes) on her face.
- 愛と義理がもたらす束縛が描かれており、近松の世話物の中でも、特に傑作と高く評価されている。
- This play shows a binding brought by love and obligations, and especially gained a high evaluation as a masterpiece among all of CHIKAMATSU's Sewa-mono.
- 宇治茶・宇治番茶・和束茶・両丹茶(京都府)- 広義で山城地方の茶を宇治茶と呼ぶことがある。
- Uji tea, Uji Bancha, Wazuka-cha and Ryotan-cha (Kyoto Prefecture) - in a broad sense the tea in Yamashiro area is called Uji tea.
- 装束を統一しない場合、僧職は法衣、女性は女性神職装束や巫女装束、一般的な和服の場合がある。
- When not unifying the costumes, a clerical robe may be used for priesthood, and a woman's Shinto priest costume, mediumistic costume or general kimono may be used for a woman.
- 能では事前に出演者が勢揃いする「申し合わせ」は原則一回であり、しかも面や装束は使用しない。
- For Noh, performers are mustered only once for 'mutual agreement and arrangement' before the actual performance as a rule and moreover, masks and costumes are not used.
- また、世界と呼ばれる約束事があり、演目の背景となっている物語の基本的な大枠が決まっていた。
- And there existed some rules called 'sekai' (world), which set the basic framework of the stories constituting the background of the program.
- 農民らは結束して東京に請願に出かけることにし、1897年3月2日、第1回の請願が行われた。
- Peasants gathered and decided to go to Tokyo for the first petition on March 2, 1897.
- 海軍副総裁の榎本武揚は徳川家に対する処置を不満とし、約束の軍艦引き渡しを断固拒否していた。
- The vice president of the Navy, Takeaki ENOMOTO firmly rejected the promise of handing over the warships based on his dissatisfaction in the treatment of the Tokugawa family.
- 具体的には、大半の会派において、不偏不党と「一人一党」主義を謳い、党議拘束を行わなかった。
- In most groups, they advocate neutrality and the principle of 'one party for one person' and did not place restrictions on party debate.
- 華麗・優美な芸風から「舞金剛」、装束や面の名品を多く所蔵することから「面金剛」とも呼ばれる。
- This school is also called 'Mai-Kongo' (literally, 'dancing Kongo') because of their magnificent and elegant performance style, and they are also sometimes called 'Omote-Kongo' (literally, 'mask Kongo') because this school owns a good many of masterpieces of Noh costumes and masks.
- ここで煎餅を束ねている紙をはがすのに手惑うと、軽く頭突きなどをしてくるので注意が必要である。
- If you are slow unwrapping the senbei, an impatient deer will give you a light head-butt.
- しかし、時の天皇が約束を破ったために呪術を用いて、雨降らしの竜神を滝つぼに封印させてしまう。
- However, as the emperor broke the promise, Narukami locks up the dragon god of rainmaking in the waterfall basin using jujutsu (an occult act).
- 有職故実(ゆうそくこじつ)とは、古来からの先例に基づき、官職・儀式・装束などを研究すること。
- Yusoku kojitsu is the study of government positions, ceremonies, and costumes based on their ancient precedents.
- しかし束帯は石帯で体を締め付けるなどして窮屈であったため、宿直(とのい)には不向きであった。
- However, sokutai was not suitable for Tonoi (night guard) since it was sekitai (leather belt) and hence constrictive.
- 采女装束の場合は心葉というウメの枝と「日陰の糸」という顔の横に下げる糸状の髪飾りを装着する。
- A branch of plum called Kokoroba and thread-like hair ornaments called `hikage no ito' which was hung beside one's face were attached to Kamiage no gu in Uneme costume.
- また、今日行われてる約束組手は、主に昭和以降に本土の学生達が中心となって考案したものである。
- Incidentally, the yakusoku (prearranged) kumite practiced today have been created mainly by students in the Japanese mainland since the Showa period.
- そのため、諸藩の結束を高めるためには強力な敵を打倒するという目的を必要としていたからである。
- Therefore, the new government required the direct purpose of defeating a powerful enemy in order to achieve a firm consensus to unify the domains.
- 応仁・文明の乱が収束したのち、各地では守護や国人らが寺社領などを押領して勢力を拡大していた。
- After Onin-Bunmei Wars came to an end, Shugo (provincial constables) and Kokujin (local lords) have extended their power in various places by wresting territories of temples and shrines and so on.
- 宝亀8年(777年) 出羽において戦闘継続、出羽国軍蝦夷に敗れるも翌年までには一旦反乱収束。
- In 777, fighting against rebels continued in Dewa Province, and although the army of Dewa Province did succumb to the Emishi on one occasion, the rebellions were temporarily put down in the following year, 778.
- キリスト教や理想社会を求める互いの熱意に共感し合って幸せな新婚生活であったのも束の間だった。
- Happy newlywed life, where they were bonded with shared passion for Christianity and ideal society, was ephemeral.
- このとき、安兵衛は先の約束に基づいて中山姓のままでもいいはずであったが、堀部姓に変えている。
- On that occasion, he was supposed to keep his Nakayama surname under the prior agreement; however, he changed his surname to Horibe.
- 永禄5年(1562年)、長束盛里の長男として近江国栗太郡長束村(尾張国説もある)で生まれる。
- He was born in Natsuka-mura, Kurita-gun, Omi no Kuni (or maybe in Owari no Kuni) and was the eldest son of Morisato NATSUKA.
- 法然は「七箇条制誡」に門弟ら190名の署名を添えて延暦寺に送り、対天台については収束を見た。
- Honen sent 'The Seven Articles of Religious Commandments' with 190 signatures of monk followers to Enryaku-ji Temple and this settled the quarrel with Tendai.
- 氏憲とともに持氏・憲基拘束に向かうが持氏らは家臣に連れられて脱出していた(『鎌倉大草紙』)。
- Mitsutaka together with Ujinori went to capture Mochiuji and Norimoto, however Mochiuji and others had already escaped led by their retainers (according to 'Kamakura Ozoshi').
- 正式名は五衣唐衣裳(いつつぎぬ、からぎぬ、も)、または女房装束(にょうぼうしょうぞく)という。
- It is formally called 'itsutsuginu karaginu mo' (meaning 'a costume consisting of five uchigi robes, a Chinese style jacket and a train') or 'nyobo shozoku' (meaning 'women's court costume').
- それに対して成り木役(子供である場合が多い)が「成ります。成ります。」と答え、豊作を約束する。
- Another person playing the fruit tree, who is often a child, replies, 'I will, I will.' and promises a good harvest.
- 昨日とは違う颯爽とした討ち入り装束に身を固め、「宝船」の句の意味を理解してくれたことを喜んだ。
- He was in costumes for a raid and appeared differently from yesterday, and he was pleased to learn `takara bune,' which he recited, was understood.
- この際、束のままでわさ(折り目のある側)を手前に置いて扱い、使い終わると右肩か左肩で箸を拭う。
- When they use kaishi as a plate, they place a sheaf of folded kaishi making sure its folded part comes to the front side, and they use the top right or the top left of the paper to clean off their chopsticks after eating the sweets.
- 当時の貨幣は小額通貨であり、穴あき銭ともいわれるように高額取引では束ねて用いることが多かった。
- Then-current coins were small in unit value and used mostly in bundles as they had square holes in the center and were called holed coins.
- 絵画ではやや細く描かれていることもあるが、記録によれば中世には束帯と同じものが用いられている。
- In drawings, it was sometimes described as a rather narrow hakama, but according to a record, it was the same as sokutai which was used in the Medieval period.
- また弘治3年(1557年)の隆元ら三兄弟の結束を説いた教訓状の紙幅は2.85メートルにもなる。
- A letter of moral precepts, written in 1557, in which he expounded on the solidarity of his three sons, including Takamoto, is 2.85 meters long.
- 栃木県足利市の鑁阿寺には、室町幕府15代の将軍像があり、その1体として義材の木造束帯像がある。
- Statues of fifteen Shoguns of the Muromachi Government are enshrined in Banna-ji Temple in Ashikaga City, Tochigi Prefecture, including a wooden statue of Yoshiki wearing Sokutai.
- 三河吉良氏は勢力の振るわない上に、西条吉良氏と東条吉良氏に分裂した内部抗争を収束させなかった。
- As well as its dull influence, the Mikawa-Kira clan could not settle the internal dispute between the Saijokira clan and the Tojokira clan.
- また、秘密交渉では、日本は単独で対露戦争に臨む方針が伝えられ、イギリスは好意的中立を約束した。
- In addition, in secret negotiations, Japan informed Britain of its plan to go into the war with Russia by itself, and Britain promised to maintain friendly neutrality.
- また最後の総督である安藤は、戦後戦犯とみなされ拘束され、1946年に上海において自殺している。
- Ando, the last Governor-General, was arrested as war criminal after the war and killed himself in Shanghai in 1946.
- 江戸時代に銅銭96枚(=96文)の束をもって銭100文と見なした慣習も短陌の一つと見なされる。
- The custom with which a bundle of 96 copper coins (equal to 96 mon [an old currency unit in Japan]) was considered as 100 coins in the Edo period is regarded as one of tanhaku.
- ロシアは満洲の植民地化を既定事実化しようとしたが、日英米がこれに抗議しロシアは撤兵を約束した。
- Although Russia attempted to secure Manchuria through colonization, Japan, England, and the United States protested, and Russia subsequently promised to withdraw its troops.
- 鎌倉時代以降の服飾の簡略化に伴い一時期衰退していたが、明治時代になって皇族の装束として復活した。
- Wearing of uchiki and kouchigi temporarily declined with the simplification of dress after the Kamakura period, but they were revived as clothing for the royal family during the Meiji period.
- なお、束帯には文官・武官による区別があり、文官と三位以上の武官は、縫腋袍を用い、冠は垂纓とした。
- Although there were some differences between the sokutai worn by civil officers and that worn by military officers, military officers with a rank of Sanmi (Third Rank) or higher and civil officers both wore a hoeki no ho (robe with a round collar, stitched sides, and a ran that was worn by the emperor and high-ranking officials) and a suiei (a kind of 'tail' that was attached to the back of formal headwear) attached to their kan (formal headwear).
- 紋の配置は升目状に縦横一列に配して、普通の装束地のように一段ごとに紋の位置をずらすことはしない。
- The crests were lined up vertically and horizontally, and they were not staggered stepwise as the case of ordinary cloth of shozoku.
- 礼服はほぼ男子の礼服に準じた形式で(纐纈裳が加わる)、束帯は裳唐衣五衣のいわゆる十二単であった。
- The style of the formal dress was prepared in the same way as it was done for the male emperor's, (Kokechicho, a type of skirt with tie dye design from the Nara Period, was added) in what is called the traditional formal court dress, which was a layered kimono (worn by a court lady) with Mo Karaginu Itsutsuginu.
- 内容は土俵の真ん中に日本酒、米、塩などを封じ、相撲の三神(タケミカヅチ他2神)と弊束を7体祭る。
- For the dohyo ceremony, three sumo gods (Takemikazuchi and other two gods) and seven Heisoku (offerings of rope, paper etc.) are decorated at the center of the dohyo, together with rice wine, rice, salt, etc.
- 翌年の2月2日、本願寺に協力していた紀伊の雑賀三緘衆と根来寺の杉の坊が信長軍への内応を約束した。
- On March 1 of the following year, the Saika Mikarami shu (local military group) and Sugi no Bo of Negoro-ji Temple in Kii Province, who had cooperated to Hongan-ji Temple, promised a betrayal.
- 神武王は王位簒奪の成功の暁には張保皐の娘を王妃に迎えると約束していたが、即位後6ヶ月で急死した。
- King Sinmu promised to make Bogo JANG's daughter a princess if he succeeded in taking the throne but died suddenly six months after his enthronement.
- そして管領の細川勝元を後見人として次期将軍を約束され、義政の正室・日野富子の実妹を正室に迎えた。
- He was promised to become the next shogun with the kanrei Katsumoto HOSOKAWA (the shogunal deputy of the Kanto region) as his guardian, and he took the younger blood-sister of Yoshimasa's official wife Tomiko HINO as his official wife.
- 九州征伐、小田原征伐と歴戦し、天正17年(1589年)に美濃国福束城主となり、2万石を拝領した。
- Kanetoshi participated in the Kyushu conquest and the Siege of Odawara, and became the Lord of Fukutsuka-jo Castle in Mino Province in 1589, with a stipend of 20,000 koku.
- 蹴鞠の歴史・ルール・技術論及び公家における蹴鞠の儀式及び装束に関する有職故実について論じている。
- In this book, the author explained Kemari's history, rules and technique as well as the ancient courtly traditions and etiquette concerning the ceremony and clothing of kemari.
- 朝鮮水軍の李舜臣が釜山西方に展開中の日本軍を攻撃し、数千の日本陸軍と水軍が対応の為に拘束された。
- The Korean navy with Yi Sun-sin attacked the Japanese army that was in the process of deploying to the west of Busan, and thousands of troops in the Japanese army and navy had to remain there to deal with it.
- 撤退命令を受領した小西行長は11月、明・朝鮮の陸水諸将と交渉や買収で無血撤退の約束を取り付ける。
- Having received the withdrawal order, Yukinaga KONISHI succeeded in December to obtain a promise of bloodless withdrawal through negotiations with and by bribing the Ming and Korean commanders of the army and navy.
- 関ヶ原の戦いでは長束正家は西軍に属し、関ヶ原に布陣していたが戦闘には参加できず水口城に敗走した。
- At the Battle of Sekigahara, Masaie NATSUKA joined the West Camp but was unable to participate in the battle and fled to Minakuchi-jo Castle.
- この四位、五位の殿上人の武官の複雑な装束の使い分けは、藤原定家著とされる『次将装束抄』にくわしい。
- 'Zisho Shozokusho (Costumes of the Second in Command)'written by FUJIWARA no Teika, describes the details of the complicated use of the attire by tenjobito (a high-ranking courtier allowed into the Imperial Palace).of shii and goi.
- この日は田の神が山に帰る日とされ、子供たちが藁束で地面をたたいて回ったり、案山子上げをしたりする。
- It is regarded that tanokami (deity of rice fields and harvests) returns to the mountain on this day, and the event involves actions such as children walking around beating the ground with a bunch of rice straws, and people bringing scarecrows back home to thank them for a year's work (which is called kakashi-age).
- 当世具足や竹束などの火縄銃に対応した防御装備が広まった結果、小筒に替わり主に用いられる様になった。
- The protective equipment for defense against hinawaju, such as Tosei-gusoku (armor), taketaba (a bamboo shield against firearms) and so on, spread and as a result, it was mainly used instead of a small barrel.
- しかし室町時代の末期に織田信長が相撲を奨励したことで、蹴鞠の人気は次第に収束していったといわれる。
- However, in late Muromachi period, because Nobunaga ODA encouraged sumo wrestling, it is said that the popularity of kemari was gradually brought to an end.
- 境内は東海自然歩道に組み込まれ、南の和束町側からの道のほかに、北の宇治田原町側からの登山道もある。
- The temple's precincts are incorporated into part of Tokai Shizen Hodo (Tokai Nature Path), and other than the southern path from Wazuka-cho there is a northern path up the mountain from Tahara-cho, Uji.
- 現代の日本においても菖蒲や蓬を軒に吊るし、菖蒲湯(菖蒲の束を浮かべた風呂)に入る風習が残っている。
- Even in today's Japan, the customs remain where a bundle of Japanese iris and mugwort are hung under the eaves and people take a Shobuyu (bath in which bundles of Japanese iris are floating).
- その頃新島襄(のち覚馬の妹・新島八重と結婚する)と知り合い、彼の学校設立計画を知り協力を約束した。
- At that time, he met Joe NIIJIMA (who later married with his younger sister Yae NIIZIMA) and promised that he would cooperate with him when he came to know his plan to establish a school.
- そこで三成は、鳥居の配下に甲賀衆がいるのを見て、長束正家と共に甲賀衆の家族を人質にとって脅迫する。
- Mitsunari and Masaie NATSUKA took the families of Kogashu as hostages and threatened the kogashu (local samurai based in Koga County, Omi) who served under Torii.
- 奈良交通バスが西日本旅客鉄道関西本線木津駅 (京都府)・加茂駅 (京都府)と和束町とを結んでいる。
- Nara Kotsu Bus Lines Co., Ltd. operates bus services that connect Kizu Station (Kyoto Prefecture) and Kamo Station (Kyoto Prefecture) on the Kansai Main Line operated by the West Japan Railway Company (JR West), and Wazuka-cho.
- 748年4月22日の元正天皇崩御、756年5月3日の聖武天皇崩御に際しては装束司に任命されている。
- He was appointed to shozokushi (an official who handled important rituals) on the deaths of the Empress Gensho on April 22, 748 and the Emperor Shomu on May 3, 756.
- これは天皇家の権力が絶対ではなく、あくまでも諸豪族を束ねる長(おさ)という立場であったためである。
- This is because the Imperial family didn't have absolute power since their responsibility was to manage local ruling families.
- 3つの岩は、東映の前身である東京映画配給、太泉映画、東横映画の3社の統合と結束をイメージしている。
- The three rocks really represent the integration and solidarity of the predecessors of Toei: Tokyo Eiga Haikyu (Tokyo Film Distribution Company), Oizumi Films, and Toyoko Film Company.
- 文献・絵画史料から馬長をヒトツモノと記した事例があることや類似した装束であったことが確認されている。
- According to the historical documents and pictures, 'Umaosa' dressed in a similar costume was sometimes described as Hitotsumono.
- 呉服業界が、販売促進の目的で、種々の場面で必要とされる和服の条件というような約束事を作って宣伝した。
- For the purpose of sales promotion, the Gofuku industry drew up requirements for wearing Wafuku on various occasions and advertised them.
- 自らや親しいものがなくなった際に朱印を受けた判衣を死に装束として着用させると極楽へ行けるといわれる。
- When yourself or the one who is close to you die, it is said the person can go to the Buddhist paradise when he or she wears han-i with red seals as burial outfit.
- また浄土真宗では信心のみを重視し、信じるだけで往生は約束される、念仏は仏恩報謝の行である、と説いた。
- In addition, the Jodo-shin sect emphasized only faith and taught that if a person believed it, his Ojo would be promised and that nenbutsu was the practice of the gratitude for butsuon (the graces of Buddha).
- 青竹を束ねて立て毬杖三本を結び、その上に扇子や短冊などを添え、陰陽師が謡いはやしながらこれを焼いた。
- In the ceremony, fans and tanzaku (long, narrow card on which Japanese poems are written vertically) were placed on the three Giccho (a Japanese ancient game similar to Hockey) sticks tied to the vertical green bamboo poles, and a Yin Yang master burned them while he was singing and playing musical accompaniment.
- 初盆でない場合は精霊船は作らず、わらを束ねた小さなこもに花や果物(供物)を包み、流し場に持っていく。
- Families who do not bear hatsubon do not make shorobune, and instead, they bring flowers and fruits (offerings) wrapped inside small bundles of straws to nagashiba.
- 翌年には親王のために近江国・伊賀国両国から各4,000束のイネが叔父である嵯峨天皇から贈られている。
- In the following year, the Imperial Prince was given 4,000 bunches of rice from both Omi and Iga Provinces, from his uncle Emperor Saga.
- この男、中島多次郎(当時23歳)の供述から鴨方駅の駅舎待合室にいた岩永元吉(当時23歳)を拘束した。
- Based on the statement made by this man, Tajiro NAKAJIMA (23 years old), the police arrested Motoyoshi IWANAGA (23 years old) who was in the waiting room at Kamogata station.
- 明治になると、小倉藩主家は伯爵、分家の唐津・安志・千束藩主家、勝山藩主家はいずれも子爵に列せられた。
- In the Meiji period, the family of lord of the Kokura Domain was raised to Count and the branch families of lords of Karatsu, Anji, Senzoku Domains as well as the family of lord of Katsuyama Domain were raised to viscounts.
- 水稲農耕に必要な首長権力や、共同体の結束強化、内部と外部での階級差を反映しているとも考えられている。
- The different size of moats were probably representing how strong a chieftaincy's controlling power was over wet-rice cultivation in the area, how tight the community was united, or the difference in villager classes who lived inside and outside the moat.
- 時になれば舞姫は玄輝門に参入し、車を下りてから公卿が束帯してこれに従い、各自定められた五節所に入る。
- At a fixed time, dancers arrived at Genki-mon gate, stepped out of a car and entered a predetermined gosechidokoro accompanied by nobilities wearing sokutai (traditional ceremonial court dress).
- 黄櫨染御袍(こうろぜんのごほう)とは、天皇が重要な儀式の際に着用する束帯装束の和服用語集のことである。
- Korozen no goho is a word in the glossary of Japanese clothes meaning an upper garment which constitutes the traditional formal court dress worn by an emperor at a formal ceremony.
- そうした中で、恵印黌(えいんこう 黌学校)、恵印講習会などが一山の僧侶・行者の結束によって開催された。
- Despite such circumstances, the Einko school and Ein lecture class were held by the temple's monks and practitioners of shugendo.
- 金胎寺は京都府の南東端に近い和束町にあり、標高685mの鷲峰山(じゅぶせん、じゅうぶさん)に位置する。
- Kontai-ji Temple is at Wazuka-cho, close to the southeast end of Kyoto Prefecture, and is located on Mt. Jubuzan, of which the highest peak is 685 meters above sea level.
- 「二ノ舞」は「安摩」とセットの番舞一覧、ただし例外的にどちらも左方に属し、装束のみ二ノ舞は右方の装束。
- Ninomai' is a Tsugaimai dance performed together with 'Ama,'; exceptionally, both of them belong to Saho but only for costumes, while Uho costumes are used in Ninomai.
- すなわち、信仰に導きたいというような特定の価値観に拘束されない自由な視点で説話と関わる姿勢が覗われる。
- Consequently, it is possible to approach the setsuwa in this collection from a point of view that is unfettered by allegiance to any specific code of values that would require a faith-based reading.
- また、元弘の乱での論功行賞の一環として、朝廷側に加わった者に対して訴訟の有利を約束したものでもあった。
- The provision was also intended to ensure an advantageous position in court for those who were on the Imperial Court side in the Genko War, as part of honors to be granted.
- 2004年にはヨーロッパ、アメリカでの能装束展覧による日本伝統文化の紹介が評価され外務大臣表彰を受賞。
- In 2004, he received The Foreign Minister's Award for introducing Japanese culture by exhibiting noh costumes in Europe and the US.
- 義久はこれらの開城を秀吉に約束することにより、島津氏は薩摩と大隅、日向諸縣郡を安堵されることとなった。
- By agreeing to relinquish several castles to Hideyoshi, Yoshihisa, gained assurances from Hideyoshi that the Shimazu clan would have dominion over Satsuma and Osumi Provinces and Morokata-gun, Hyuga Province.
- 貴族が着用する衣服は元々中国から導入されたものだったが、そのうち束帯という日本独特な正装へと変化した。
- The clothes the nobles wore were originally introduced from China, but changed to sokutai (traditional ceremonial court dress), Japan's unique formal wear.
- 通常、上皇・皇太子以下男性貴族は公的な場に冠・私的な場に烏帽子を対応する平安装束と共に使い分けていた。
- Generally, retired emperors, princes, and male nobles wore Court caps at official occasions and eboshi (formal headwear for Court nobles) at private occasions, with matching Heian costumes respectively.
- 基本的には分国を所領としておらず、初期には京兆家の内衆(重臣衆)を束ねる役割を果たしていたようである。
- Originally, the family did not hold provinces under control as a shoryo (territory) and initially they were taking a role of managing the Keicho family's Uchishu (chief vassals).
- 第四條 日本國ト韓國トノ間ニ現存スル條約及約束ハ本協約ノ條款ニ抵觸セサル限總テ其效力ヲ繼續スルモノトス
- ARTICLE IV. The stipulations of all Treaties and Agreements existing between Japan and Corea, not inconsistent with the provisions of this Agreement, shall continue in force.
- 4日より各隊は竹束・塹壕・築山などの仕寄の構築を行いつつ大坂城に10町から5・6町まで接近していった。
- From 4th on, each troop, building siyori such as taketaba (bamboo shields against firearms)/trenches/miniature hills and so on, approached up to 10 to 5.6 cho (1 cho = about 109 meters) to Osaka-jo Castle.
- 1887年(明治20年)の保安条例では、民権運動家は東京より退去を強いられ、これを拒んだ者を拘束した。
- Regulations for the Reservation of Law and Order in 1887 enforced people-rights activists to leave Tokyo, and if activists refused, they were captured.
- 色は紅色が大原則だが、若年者の「濃装束」では紅色の代わりに茜と紫根で染める「濃色」(こきいろ)を用いた。
- As a rule okuchi bakama is red, but there were 'kokiiro (dark color)' okuchi bakama dyed with madder and lithospermum root for 'Noshozoku' of young people.
- また纐纈裳(こうけちのも)という束帯の別裾のような裳を更に着用することになったのもこの前後からとされる。
- It is said that wearing a costume over mo which was similar to a kind of mo with the divided hem of sokutai called kokechi no mo began around this time.
- 二つ・三つ・盛り・並び・違い・抱き・対い・頭、尻合せ・入れ違い・重ね・八重・比翼・束ね・組合い・出、など
- Futatsu (two)(二つ), Mittsu (three)(三つ), Mori (putting)(盛り), Narabi (line)(並び), Chigai (difference)(違い), Daki (hug)(抱き), Tsui (a pair)(対い), Kashira (head)(頭), Shiriawase (back-to-back)(尻合わせ), Irechigai (pass something as another enters)(入れ違い), Kasane (overlap)(重ね), Yae (eightfold)(八重), Hiyoku (two birds side by side with their wings spread)(比翼), Tabane (tie)(束ね), Kumiai (combination)(組合い), De, shutsu (out)(出).
- 細長い板を円状に並べ、竹などをらせん状に束ねた「たが」で結う結物構造となっており、接着剤等は使用しない。
- It has the structure where elongated boards are circularly lined up and tied with 'taga' (hoop) which consists of spirally bundled bamboo, and does not use the adhesive.
- そのため、全身黒ずくめの忍者装束を着て男忍と同じような任務に就くことは、実際にはほとんどなかったらしい。
- Therefore, the chances of nyonin doing the same job as the male ninja (who were dressed all in black) seemed rare.
- 急報を聞いた出張所は藩兵と農兵を派遣し、隣接する西尾藩や重原藩からも応援が到着した事で、暴動は収束した。
- The branch office which heard the urgent news sent the domain force and farmer force and ended the riot due to the arrival of Nishio Domain and Shigehara Domain.
- これは当時銭緡(ぜにさし)を省陌法と称して寛永通寳一文銭96枚の束をもって100文とする慣行からである。
- The reason is that, at that time, Zenisashi was called as Shohaku method (currency exchange rate in Edo period) where 96 pieces of ichimonsen (one-mon coin) (mon is a monetary unit of old times) was 100 mon.
- 阿部はこれまたやむなく溜間の堀田正睦(開国派、下総佐倉藩主)を老中首座に起用し、対立はひとまず収束した。
- Abe inevitably appointed Masayoshi HOTTA (the lord of the Shimousa Sakura Domain and also 'open country wing') of the Tamarinoma to head of the Roju, after which the conflict was ended for a time.
- 隠居に際しての同年11月25日、14箇条の遺訓(いわゆる「三子教訓状」)を作成、家中の結束を呼びかけた。
- Upon retiring December 25, 1557, he prepared instructions for his descendants which comprised 14 articles (known as 'Sanshi Kyokunjo'), asking the family to unite.
- このとき孝明天皇は大いに驚き慌てて辞意を取り下げさせ、その後の幕府人事への干渉をしないと約束したという。
- Purportedly, Emperor Komei was very surprised by this, making Iemochi withdraw from his intention to resign and promised from then on not to intervene in the affairs of the bakufu (Japanese feudal government headed by a shogun).
- これは明らかな近衛家側との約束違反であったが、譲る相手が天皇の実弟である以上異論は許されない事であった。
- This was apparently a breach of the promises made to the Konoe family, but no one was allowed to oppose Hideyoshi's plan because he would yield the position to the Emperor's biological brother.
- もっとも、貴族院議員の性質上、再選を目指す必要がない議員も多く、大半の場合、院内会派の拘束力は弱かった。
- As most Kizokuin councilors did not need to worry about re-election, the bond between the members within the Innai groups was weak.
- 3回目の嘆願でようやく荒木政羽が浅野家再興を老中に取り次ぐことを約束したと『江赤見聞記』に記されている。
- It is stated in 'Koseki Kenbunki' (A Chronicle of Things Heard and Seen in Edo and Ako) that Masahane ARAKI finally promised for the third time to pass the idea of the Asano family's restoration to the Shogun's Council of Elders.
- 日本と朝鮮は済物浦条約を結び、日本軍による日本公使館の警備を約束し、日本は朝鮮に軍隊を置くことになった。
- Japan concluded the Jemulpo Treaty with Korea, and Korea promised in it to let the Japanese military guard the Japanese legation, leading to the stationing of Japanese troops in Korea.
- 大宰府管内の本来の正税額は約50万束であったが、公営田収入は100万束以上と本来額の2倍にのぼっている。
- Although the original amount of tax from Dazaifu was about 500,000 soku, the income from Kueiden was more than 1,000,000 soku, twice as much as the original amount.
- 摂関期の頃の公家の着用した萎装束は全体的にゆったりと出来ており、服の生地自体も薄く柔らかなものであった。
- Nae-shozoku dressed by court nobles during the regency period was relaxing in general, and the fabric of the costume it self was also thin and soft.
- 約束を満たすために7000億円以上、場合によっては数兆円分の排出権の購入を迫られることが危惧されている。
- It is worried that Japan may have to purchase the right of emissions of seven hundred billion yen, or depending on the situation, of several trillion yen, to satisfy the commitment.
- 魚袋は、束帯着用時でも重儀に限り使用するが、使用するときはふつう石帯の右の一番目と二番目の石の間に吊るす。
- Gyotai ornaments were used only for formal ceremonies even when sokutai were worn, and when they were used they were usually hung between the first and the second stone on the right of the sekitai.
- 「教育映画に限る」という約束で日活在籍のまま、1919年(大正8年)7月10日に設立したのが、同社である。
- With promise that he would limit his movies to 'just educational movies,' he established this company on July 10, 1919, while still working for Nikkatsu.
- その後は一般庶民の着物として、束帯など大陸からの着物の影響も受けて変化をしながら着られていた物と思われる。
- It is believed it was used as a kimono for commoners and its shape changed while being influenced by kimono from the continent such as sokutai.
- また、額には挿頭若しくは天冠を著け、髪は後ろで束ねて絵元結(熨斗紙・水引・丈長を組み合わせた装飾)を結ぶ。
- The dancers wear flowers in their hair or a tenkan (golden crown) on their head, with their hair tied in the back in a style known as Emotoyui.
- 男性歌人像は束帯姿18、直衣(のうし)姿7、狩衣(かりぎぬ)姿2、褐衣(かちえ)姿2、僧侶2となっている。
- Male poets include 18 in sokutai (traditional ceremonial court dress), 7 in noshi (everyday clothes for nobles), 2 in kariginu (informal clothes for court nobles), 2 in kachi-e (similar clothes to kariginu), and 2 in clothes for Buddhist priests.
- 更に、義家の死後の河内源氏の内紛の中で孫の源為義が意図的に取り立てられ、いっそう河内源氏の結束が乱された。
- In addition, Yoshiie's grandson, MINAMOTO no Tameyoshi, was intentionally promoted during the internal conflict of the Kawachi-Genji clan after the death of Yoshiie, further disturbing the unity within the Kawachi-Genji clan.
- ともあれ、いさかいを起こしながらも、一応同盟を結んだ両家は次第にともに共謀して反信長に結束することになる。
- At any rate, the two families entered into an alliance as best they could even through they had an argument, but ended up conspiring together against Nobunaga.
- 早くからヤマト王権に直属していた有力氏族の中に与えられた姓と言われ、特殊な官職や職業を束ねる立場に有った。
- Muraji is said to be the kabane granted to some of the influential clans who were under the direct control of the Yamato sovereignty from early times, and they held special official posts or were in charge of managing the occupations.
- このため、1905年(明治38年)12月に総辞職して、約束通りに西園寺公望に組閣の大命が下ることとなった。
- The cabinet resigned en masse in December, 1905 and the imperial command to form a cabinet was given to Kinmochi SAIONJI, as it had been promised.
- 筆(ふで)とは、軸(竹筒などの細い棒)の先端に毛(繊維の束)を付けた道具であり、筆記具・画材などに使われる。
- The term 'fude' refers to a tool made out of a stem (thin stick such as bamboo tube) with a brush (a bundle of fiber) on the top, which is used for writing and painting.
- しかし本外題がいくつもあって、それらが共通の通称で束ねられているという例は、この『助六』をおいて他にはない。
- But 'Sukeroku' is the only play that has a lot of titles, but commonly called by only one nickname.
- 現在、京都府内における「宇治茶」の主産地は、相楽郡和束町、同南山城村、綴喜郡宇治田原町などの周辺地域である。
- Currently, the major production areas of 'Uji cha' in Kyoto Prefecture are neighboring regions including Wazuka-cho, Soraku-gun, and Minami Yamashiro-mura, Soraku-gun, and Ujitawara-cho, Tsuzuki-gun.
- 装束は十二単を下地に製作された、昭和15年に制定されたものが正式とされる(あこめ装束又は本装束と呼称する)。
- The costume that was established in 1940 based on twelve-layered ceremonial kimono is regarded as the official costume for Urayasu no mai and is called akome shozoku or honshozoku.
- 女房装束に関する記事(流布本巻一・巻三の一部)のみを抄出した異本が、有職文化研究所および宮内庁書陵部にある。
- The Yusoku Bunka Kenkyujo (Institute of Court Culture) and Imperial Household Archives have variant Texts that anthologize only the articles related to women's court costume (parts of the first and third volumes of the Vulgate Texts).
- 国や地域によって均質・一様でない華夷秩序(の束)に、最終的には取って代わったのが西欧起源の条約体制であった。
- At last, treaty system originated in western countries replaced kaichitsujo (or a batch of such kaichitsujo) that was not homogeneous or uniform depending on country or district.
- 高札を立てて味方に参じれば本領を安堵すると約束し、一方で参じなければ作物を荒らして住居を破壊すると布告した。
- He proclaimed to all that if they set up a Kosatsu (a notice board) and became allies, their lands would be secured; if not, he would destroy their crops and houses.
- 織田信長は人質としてやってきた氏郷を見て一目でその実力と才能を見抜き、娘の冬姫を与えることを約束したという。
- It is said that when Ujisato came to Nobunaga ODA as a hostage, Nobunaga realized his abilities at a single glance and promised his daughter Princess Fuyu's hand in marriage.
- 親幕派で後鳥羽上皇に拘束されていた西園寺公経が内大臣に任じられ、幕府の意向を受けて朝廷を主導することになる。
- Kintsune SAIONJI, who belonged to the faction friendly to the shogunate and whose movements were restricted due to his opposition to the retired Emperor Gotoba's plan, was raised to the position of Minister of the Interior, and as someone who would accept the will of the shogunate, he became the de facto leader of the court.
- しかしその間隙を突いて今川軍が相模に侵攻、1月10日に氏憲や満隆、持仲らが鎌倉雪ノ下で自害した事で収束した。
- However the Imagawa army invaded the Sagami region at an unguarded moment, and the clash was brought to an end on February 5, by the suicide of Ujinori, Mitsutaka, Mochinaka and others in Yukinoshita, Kamakura.
- 袿(うちき、うちぎ)は十二単、五衣、等、女性の平安装束を構成する着物の一つであるが、単独で着用する場合もある。
- Uchiki (also known as 'uchigi') is a kind of kimono that is worn by women as part of Heian-period costumes, such as the twelve-layered ceremonial kimono and five-layer robe, although it may also be worn by itself.
- 現在では十二単で着用する後ろに長く引きずる「長袴」と袿袴装束で着用する足首までの長さの「切袴」の2種類がある。
- At present, there are two types of hakama: 'Naga-hakama' (long hakama) which is put on with juni-hitoe and 'kiri-bakama' (short fringe hakama) which is put on with keiko-shozoku (a type of female formal costume) and falls to the ankles.
- 束帯の場合は袍と同じ黒(本来は濃蘇芳)で袖が無いが、舞楽装束では色鮮やかな織物で仕立てごく狭い袖がついている。
- For sokutai (traditional ceremonial court dress), it is in black (originally dark suo (deep dark red)) like ho and has no sleeve, and for bugaku costume, it is made with colorful woven fabric and has narrow sleeve.
- 麴塵袍(きくじんのほう)は、天皇が、臨時祭の庭座、賭弓、弓場始など小儀の際に着用する束帯装束の袍のことである。
- The 'Kikujin no ho' is a kind of Sokutai (a traditional ceremonial court dress) that was worn by the emperor at small ceremonies, including special festivals such as Teiza (a festival in which the emperor would be seated in a garden), Noriyumi (betting on archery), and Yuba Hajime (imperial ceremony held to celebrate the first arrow to be shot at the Noriyumi).
- 維新期には参内にも使用されたことがあるようだが、ほどなく装束自体が祭祀に限られることとなり、このことは絶えた。
- It appears that konoshi were worn within the Imperial Palace during the Meiji Restoration, but soon they came to be used only during festivals.
- このうち、黒地である「憲法染の掻取」は袿袴装束に匹敵する正装として扱われ、掻取の上に袴を着用することもあった。
- Among these three, 'Kenpo Zome no Kaidori' which has a black background was treated as comparable formal attire with keiko shozoku, and sometimes they wore hakama (trousers) over kaidori.
- 男性神職装束:大祭式に衣冠、中祭式に斎服(白色の衣冠)、小祭式・その他の雑祭については狩衣或いは浄衣を用いる。
- Shinto priests' costume: ikan for daisaishiki (the grand festival ceremony), saifuku (the formal costume of a Shinto priest when performing religious ceremonies, made of white silk) for chusaishiki (the middle festival ceremony), kariginu or joe (a garment worn in religious ceremonies) for shosaishiki (the small festival ceremony) and other miscellaneous festivals.
- 歌い手は、これらの約束事を守りながら即興でうたう技量と教養を必要とし、なおかつ相手の気を惹かなければならない。
- Singers of those songs and ballads are required to have sufficiently good skill and education to improvise any song in line with said rules, and as well they have to attract the attention of their partners.
- 束帯では和服用語集を締めるのに石帯を使用するが、衣冠では共布のくけ紐で袍を締め、袴もゆったりとした指貫とした。
- While sekitai is worn over ho (round-necked robe worn by members of nobility and the Imperial Court) in sokutai, in ikan, kukehimo (narrow sausages of silk cloth) of common cloth is worn over ho, and hakama was loose sashinuki (pleated trousers for formal wear).
- 一般的な巫女装束に似てるが千早にあたる部分は舞衣(まいぎぬ)と呼ばれ、胸紐が無く、太い組み紐の様な帯を締める。
- It is similar to the general shrine maiden costume, however, part corresponding to chihaya (Japanese coat for female priests) is called maiginu (kimono sash) and has no breast cord and when clad, an obi-sash like wide braided cord is tightened.
- ヨモギ(蓬、中国語:艾(アイ)または艾蒿(アイハオ))の束を魔よけとして戸口に飾る風習も、広く行なわれている。
- The custom of displaying a bundle of yomogi or mugwort (in Chinese, ai or ai-hao) at the gateway of a house as an amulet is also widely carried out.
- 二月、ようやく宇治を訪れた薫は、浮舟の思い悩むさまを女として成長したものと誤解して喜び、京へ迎える約束をする。
- When visiting Uji in February, Kaoru misunderstood Ukifune's worrying looks as the growth of woman and promised her that he would invite her to Kyoto.
- 菊花の約(きくくわのちぎり) - 親友との再会の約束を守るため、約束の日の夜、自刃した男が幽霊となって現れる。
- The Chrysanthemum Vow - A man who has killed himself becomes a ghost and appears to keep a promise with his best friend on the night of the agreed day.
- また外国における公使は、容易に逮捕されないなど外交特権をもつことを相互承認し、公使の身分保障を約束されていた。
- It was acknowledged with each other that ministers in foreign countries have diplomatic privileges such as one for not easily arrested and guarantee of status for ministers were promised.
- 長束 正家(なつか まさいえ/ながつか まさいえ)は、安土桃山時代の大名であり、豊臣政権の五奉行の一人である。
- Masaie NATSUKA (or NAGATSUKA) was a daimyo and member of the Gobugyo (Five Major Magistrates) of the TOYOTOMI Administration during the Azuchi-Momoyama period.
- しかし、永禄11年(1568年)9月に、足利義昭を擁立した織田信長が上洛し、永禄の変とその後の混乱は収束した。
- However, as Nobunaga ODA backing up Yoshiaki ASHIKAGA proceeded to the capital in October 1568, the Eiroku Incident and the ensuing turmoil ended.
- しかし、三条西公国が早世したため、幽斎は師実枝との生前の約束を誠実に果たし、再び三条西実条に伝えなおしている。
- However, because Kinkuni SANJONISHI had died young, Yusai kept a promise that was made between Yusai and his master Saneki before he died, and Yusai passed it on to Saneeda SANJONISHI.
- また闕腋のときは、未成年のゆえをもって鴛鴦丸が間を詰めて織られ(総じて装束では、若年ほど紋が小さく密である)る。
- In the case of ketteki, crests of eno-maru are placed closely on the ground that it is the one for a minor (the size of crests were generally small and they were closely placed in the case of shozoku for the young).
- 時代を経ると次第に束帯へと変化していき、それに伴い、官人の勤務服から儀式の際の式服や正装へと地位の昇格が起きた。
- Over time chofuku gradually changed into sokutai, and with the change, chofuku came to be regarded as more important than before changing its role from the normal working clothes for government officials to the ceremonial dress and formal attire.
- 約束を反故にされた南朝側は憤慨し、後南朝としてその後も存続し続けた(太平洋戦争後まで南朝子孫を名乗る者がいた)。
- The Southern Court was furious after the agreement for sharing the Imperial throne was cancelled, they continued to stay as Gonancho (the Southern Court in later years) in later years. (There were some people who named themselves as the descendants of the Southern Court after the Pacific War.)
- ただし狩衣では束帯の下襲の生地を使った帯を替帯として使用することがあるが、小直衣ではもっぱら共裂の帯を使用する。
- However, whereas kariginu are tied using a kakae-obi (front-tied kimono sash) made from the same fabric used for the shitagasane (the outer and most important of three kimonos worn under the ho) of the sokutai (old ceremonial court dress), konoshi are tied using an obi (kimono sash) made from exactly the same cloth as the garment.
- 皐月も十次郎も死んでしまい動転した光秀の前に久吉と佐藤正清が現れ、後日天王山で再び会うことを約束し、去っていく。
- Mitsuhide, who lost Satsuki and Jujiro was upset but Hisayoshi and Masakiyo SATO appeared and promised Mitsuhide to meet him again at Tenno-zan Mountain.
- 黒衣には色違いの装束があり、海や水辺の場面には青装束の波衣(なみご)、雪の場面には白装束の雪衣(ゆきご)となる。
- Kurogo dress in other colors, and they become namigo dressed in blue when the scene is in the sea or on the shore while they become yukigo dressed in white in the scene of snow.
- 永禄3年(1560年)、長尾景虎(上杉謙信)との約束に従って越後国へ下向、翌年の景虎の関東出兵にも同道している。
- In 1560, he left the capital for Echigo Province following through on his promise with Kagetora NAGAO (also known as Kenshin UESUGI), and also accompanied Kagetora's dispatch troops to Kanto region in the following year.
- しかし、幕府からの生活費献上の約束は守られることが無く、京に戻った後の聖承の暮らしは困窮の極みだったようである。
- On the contrary, the shogunate never kept its promise to present Seisho with living expenses; therefore, Seisho was forced to be extremely badly off after he returned to Kyoto.
- 大友氏は鎌倉時代から南北朝時代 (日本)にかけて少弐氏・島津氏とともに幕府御家人衆の束ね役として権勢を振るった。
- The Otomo clan exercised authority as an organizer of gokenin shu (group of immediate vassals of the shogunate in the Kamakura and Muromachi through Edo periods) in the bakufu (Japanese feudal government headed by a shogun) from the Kamakura period to the period of the Northern and Southern Courts (Japan) together with the Shoni clan and the Shimazu clan.
- また、幕府から同国守護にも補任されていた興福寺が徳政令を認めたために、公式な拘束力をもったものとして施行された。
- Moreover, since Kofuku-ji Temple, which was assigned as Shugo (provincial constable) of the same province by the government, allowed Tokuseirei, it was enforced as an official order.
- また家門の結束のために教会や修道院が建立され、世襲的なフォークタイを家門で所有し、これを家門の最年長者に委ねた。
- Churches and monasteries were established as means to unite each family, which would in turn own its patrimonial bailiwick and entrust it to the oldest person in the family.
- 約束の日である5月10日、長州藩は久坂玄瑞らの指揮の下、関門海峡を通過する外国商船に砲撃を加え、攘夷を決行する。
- On the agreed date of May 10, under the direction of Genzui KUSAKA and others, the Choshu clan attacked foreign vessels crossing the Kanmon Channel with gunfire.
- *以降、馬場・装束、種類・様式項は流派や地域により多少の差異(的の大きさなど)が見られるため、参考程度として記す。
- *Please note: the following paragraphs (variety/style of riding grounds, costumes) differ slightly depending on the region/style and are noted for reference only.
- しかしこのような誘惑に対抗するため、神は死にゆく者のためにあらかじめ天国を経験させ、罪の償いを約束するものとした。
- However, to fight such temptation, the God lets dying persons experience Heaven in advance and promises to atone for their sins.
- 前後でシテが装束を変えるために、その場をつなぐ目的で狂言方の役者が能の物語にまつわる古伝承や来歴を語るものである。
- Legend says that, in order for the protagonist (shite) to have time to change costumes, the role of the Noh farce pro was created to relate the two sessions of the Noh story.
- 十二単で一番上に羽織り、目に付く着物のため、二陪織物(ふたえおりもの)の様な高価な生地で調製するのが約束とされる。
- Since it is worn on the top of juni-hitoe and a visible kimono, it is usually made with expensive cloth such as futae orimono (silk double weave).
- テレビ番組の時代劇などでは、白布を敷いた畳の上に白装束、奉書紙に巻いた拵え無しの刀を用いての切腹シーンが登場する。
- Scenes of seppuku committed by seppukunin sitting atop tatami mats covered with white cloth wearing white clothing and using blades with no mountings are depicted in television period dramas.
- 唐書などに粟田真人の装束を「花飾りをつけた進賢冠・紫の衣を帛の帶で縛る」と記すが、これが礼服に相当するようである。
- A Chinese book contains a record concerning the costume of AWATA no Mahito, which states that he 'wore coronet of office with floral decoration and a purple robe tide with a silk sash,' and seems to have been equivalent to raifuku.
- この「和賀一件」を重く見た家康は、事件追及の構えを見せ、49万石加増、すなわち計100万石の約束手形を反故にした。
- Ieyasu took this 'Waga incident' seriously, and he declared a thorough investigation regarding the incident; he annulled the promissory note of adding 490,000 koku, that is, to allow Masamune for acquiring hyakumangoku (1 million koku).
- 6月、鹿児島入りした中岡慎太郎は、西郷に薩長の協力と和親を説き、下関で桂小五郎(木戸孝允)と会うことを約束させた。
- In June, Shintaro NAKAOKA went to Kagoshima and talked about Saccho's cooperation and peace to Saigo, and promised to meet Kogoro KATSURA (Takayoshi KIDO) in Shimonoseki.
- もともと中国銭は少額貨幣だったために多ければ10万貫(一億枚)単位で輸入され、多くは貫銭として束ねたまま流通した。
- Because each Chinese coin was of small-value, these coins were valued in a unit of 100 thousand kans (a unit of bundling coins; 1000 coins/kan) (or 100 million coins) in some instances, and most of them were circulated as kansen coins or in their original, bundled, state.
- さらに、武官のみの付属品として老懸(おいかけ)という馬の毛をブラシのように束ねて扇形に開いた用途不明の飾りがある。
- There was also an accessory specially for military officers called oikake, a fan-shaped decoration made by tying up horsehair like a brush, but its purpose of use is still unknown.
- その後、身柄を拘束された幸盛は、赤痢を装って厠に入り浸り、その隙に厠から糞にまみれながらも脱走したといわれている。
- However, Yukimori, who had been detained, pretended to contract dysentery and remained in the lavatory; seizing an opportunity, he reportedly escaped through the lavatory smeared with feces.
- 「はっぴ」という語は、古代、束帯を着る際に袍(ほう)の下に着用した袖のない胴衣「半臂」(はんぴ)に由来するとされる。
- Word 'happi' is said to originate from 'hanpi', the sleeveless body wear worn underneath ho (outer robe/vestment), which was put on when sokutai (traditional ceremonial court dress) is worn in ancient time.
- どうやら運が向いてきたと喜ぶも束の間、高利貸しがやってきて金子と服を持っていかれる破目になり、一家は悲しみにくれる。
- Somehow things seem to get better after all, but it does not last long as a loan shark comes to take away money and clothes and the family become deeply aggrieved.
- 乾元元年(1302年)、寧子は持明院統御所(富小路殿)で着袴の儀を執り行い、将来の持明院統への入内がほぼ約束された。
- In 1302, Neishi performed Chakko no gi (the ceremony in which a child of the Imperial Household wears Hakama for the first time when she/he turned 5 years old) at Tominokoji dono, the palace of the Jimyo-in Imperial line; her entrance into the Jimyo-in Imperial line in future became almost certain.
- 逆に物事や計画、物語などが収束に向かうこと、あるいはその準備段階にあたる状況を「風呂敷を畳む」と呼称することがある。
- On the contrary, the situations where things, plans or stories move towards resolution, or its preparatory stages are sometimes referred to as 'to fold up Furoshiki.'
- 「しやう山」に行くと、琴の秘曲を授かったが、華陽公主の美しさに彼の心は乱れ、十月三日禁中での再会を約束して分かれた。
- He went to 'Mt. Sho' and learned treasured pieces for the koto, but his heart fluttered because of Princess Kayo's beauty and promised to meet again in court on October 3 when he parted with her.
- 事件によって有力な活動家が拘束され、また、活動を行うと逮捕されるかもしれないという不安からったと考える研究者がいる。
- Some researchers say it was because leading activists were arrested at the Incident and because peasants were afraid that they might also be arrested.
- 1416年の鎌倉での上杉禅秀の乱が収束し、翌1418年には、関東管領の上杉憲基(山内上杉氏)の養子となり鎌倉へ下る。
- After War of Zenshu UESUGI was resolved in Kamakura in 1416, he became an adopted son of Kanto Kanrei, Norimoto UESUGI (theYamanouchi-Uesugi clan) in 1418, and went down to Kamakura.
- 義経を主君として給仕し、三人一味の結束をもって、頼朝の攻撃に備えよ、と遺言して没した(『玉葉』文治4年正月9日条)。
- Hidehira died testate requesting the two brothers to serve Yoshitsune as their lord and urged the three to unite as a team against possible attacks by Yoritomo (January 9, 1188 section of 'Gyokuyo' [Diary of FUJIWARA no Kanezane]).
- この約束は遵守され、敦明には上皇に准じて「小一条院」の院号と年官年爵などが与えられ、上皇同様に院庁も設置されている。
- This promise was kept and Atsuaki was given the title 'Koichijoin' equivalent to the Retired Emperor, received Nenkan, Nensyaku and had a In-cho (office) similar to the Retired Emperor.
- その息子土御門久脩(1560-1625)は若狭から戦乱の収束した都に一時戻ったが、豊臣秀次の自害に連座して失脚した。
- Arisue's son Hisanaga TSUCHIMIKADO (1560-1625) temporarily went back to the capital when the war cooled down, but fell from power because he was involved in the suicide of Hidetsugu TOYOTOMI.
- 荒木村重の説得を約束していた荒木久左衛門は織田信長に顔向け出来ないと思ったのか、300兵共々姿をくらましてしまった。
- Kyuzaemon ARAKI who promised to convince Murashige ARAKI, perhaps feeling that he could not face Nobunaga ODA, disappeared into thin air together with 300 soldiers.
- 注2)欧州連合:EU加盟のうち旧15ヵ国(2004.5拡大前)は、EUバブルとして共同で-8%の削減約束を負っている
- Note 2) European Union: among EU membership, old 15 countries (before the expansion in May 2004) owe -8% reduction target collaboratively as EU bubble.
- なお、束帯に使用する太刀も儀式の軽重によって使い分けがあり、平安後期から明治維新より前の時代には石帯と関連性があった。
- Swords used with sokutai (traditional ceremonial court dress) were used for different purposes according to the importance of the ceremony, and they were associated with sekitai from the end of Heian Period to the Meiji Restoration.
- 公家少年の半尻(丈の短い狩衣)装束には、指貫の代用として「前張大口」(さいはりのおおくち)と言う白い大口袴を使用した。
- For hanjiri (short informal clothes) costume of court noble boys, either white okuchi bakama called 'Saiharinookuchi' or sashinuki (a type of hakama, pleated trousers for formal wear) was worn.
- 別れた筈なのにと訝しがる小春に訳を話し、もう何にも縛られぬ世界へ二人で行こうと治兵衛は再び小春と心中する事を約束した。
- Jihe told a reason to Koharu who was suspicious of his visit because she thought he gave her up, and made a promise again to commit suicide with Koharu so as to go to a world together where they would not be bound by anything.
- なお、三位以上の武官は文官と同じ装束であり、従って黒色の武官束帯を着用していると自動的に四位の武官であると判別できる。
- Military officers of Sanmi (Third Rank) and above wore the same clothing as bunkan, therefore those who wore black bukan sokutai were automatically identified as military officials of Shii (Fourth Rank).
- 扇子の着想は、一説には、木簡(今で言うメモ帳のような物)を束ねて一端に穴を開け、紐などで繋いだ物が起源であるとされる。
- The idea of developing an Uchiwa into Sensu was inspired from a things that were made by tying wooden strips together (like a present day memo pad) with thread through holes in the end of the wooden strips.
- 河内国の壺井義知は民間の出ながら、官職・装束の研究においては当代随一とされて、公家さえもが教えを乞うたと言われている。
- Although Yoshichika TSUBOI of Kawachi Province was an ordinary citizen, he was considered top of the field of research into official posts and costume, and it is said even kuge sat at his feet.
- 『井蛙抄』六によれば、定家は「歌は兼宗大納言、束帯にて陣座に着て。公事をこなひたる様によむべし」と語ったと伝えられる。
- According to 'Seiasho' volume 6, Teika said, 'Kanemune is a good poet who comes to a meeting in full dress and makes a poem as if he dealt with government affairs.'
- 1600年(慶長5年)の関ヶ原の戦いの直前、大坂にいたため、石田三成の人質になったが、河原綱家により、拘束から逃れる。
- Because she had stayed in Osaka immediately before the Battle of Sekigahara in 1600, she was taken as a hostage by Mitsunari ISHIDA, but she escaped from confinement thanks to the effort of Tsunaie KAWAHARA.
- 伝承では治承5年(1181年)の墨俣川の戦いに兄たちと共に参戦し戦後捕虜として平家方に拘束された後に殺害されたという。
- According to legend, he is said to have participated in the Battle of Sunomatagawa with his brothers in 1181, been held as prisoner of war after the battle by Heike and eventually killed.
- 文明5年(1473年)3月に宿敵である宗全が死去して優位に立ったのも束の間、自身も後を追うように5月11日に死去した。
- Katsumoto dominated the situation upon the death of his longtime foe Sozen in March 1473, but soon after, on May 11, 1473, he also died.
- 戦乱の収束により臨時雇いの足軽は大半が召し放たれ武家奉公人や浪人となり、残った足軽は武家社会の末端を担うことになった。
- As the era of warfare came to a close, the majority of temporarily employed ashigaru were released and became buke hokonin (servant for a samurai family) or ronin (masterless samurai), while the remaining ashigaru served as low ranking members of samurai society.
- このため、丹波国は甲斐国や尾張国、土佐国のように一国単位で結束した歴史を持ちにくい性質があり、丹波の歴史を複雑化した。
- For this reason, Tanba was harder to unite as one province than other provinces like Kai, Owari and Tosa, and that made the history of Tanba complicated.
- 実際には赤穂浪士は討ち入りの際は火事装束に似せた黒装束でまとめ、頭巾に兜、黒小袖の下は鎖帷子を着込んだ完全武装だった。
- When the raid occurred in reality, Ako Roshi were fully equipped with matching black costumes similar to those of fire fighters, battle helmets on top of hoods, and chain woven protective wear underneath the black short sleeved kimono.
- 平安時代には貴族や富豪に豪侈品・雅楽の衣装として、安土桃山時代には能装束として用いられ、江戸時代には町人階級に普及した。
- In the Heian period, nihon shishu was treasured by court nobles and millionaires as a luxury item or as a costume for gagaku (ancient Japanese court dance and music), in the Azuchi-Momoyama period, it was used as costumes for Noh performers, and in the Edo period, it gained popularity among the merchant class.
- 更に称光の死によって持明院統の嫡流は断絶したにも関わらず、傍流である伏見宮家から後花園天皇を迎えて再び約束を反故にした。
- Furthermore, although the direct line of descent from the Jimyoin Imperial lineage was discontinued after Emperor Shoko died, the Northern Court appointed Emperor Gohanazono from a branch family, the Fushiminomiya family, again the agreement was not being honored in the proper manner.
- 一束にした髪の根元に笄を挿してから髪の束の途中を元結でくくって二つに分け、毛束の裏表をひっくり返すようにして笄に掛ける。
- Tie the hair into a ponytail, stick a kogai into the roots of the knot, tie the middle of the ponytail with a paper cord and divide it into two, and put them on both ends of kogai, turning the hair bundles inside out.
- 実名での登場だが、過去に存在したといわれる他の二人の助六のモデルの素性までもがすべて一束把にされているのはご愛嬌である。
- He appeared by real name, and, by way of entertainment, the main character was written with the background of the other two models of Sukeroku who were said to have existed in the past.
- しかし飛鳥時代以降、律令制の導入により、衣料も大陸伝来の物が正統とされるようになっていき、束帯に位置を取って代わられた。
- However, clothing introduced from the continent became formal with the introduction of the political system based on the ritsuryo codes after the Asuka period, and were replaced by sokutai (formal male court clothing).
- 中世の文献では「衣冠正しき」姿というように、束帯・衣冠を厳密に分けずに、単に貴人の正装の意味でこの言葉を使うこともある。
- In literature in the medieval period, sokutai and ikan were not precisely distinguished, but the word 'ikan' may be used to simply mean formal attire of nobles as in the 'ikan tadashiki' (properly wearing ikan).
- 采女装束(うねめしょうぞく)とは、全国の豪族から選抜されて天皇の給仕係などとして上古の宮中に勤めた女官である采女の衣装。
- Uneme costume is a costume for Uneme, a court lady selected among Gozoku (local ruling families) who served in the inner palace as a waiting staff of the emperor in ancient times.
- 尚、合繊の略装束は比較的安価で、比較的軽量であること、子供用も用意されてることから年少者が舞う場合は殆どが略装束となる。
- Also, synthetic costumes being relatively inexpensive, lightweight, and available in children's sizes, the informal costume is worn by most young dancers.
- 前述のように六朝のはじめ、儒教的倫理規範の束縛からわずかに自由になった文人は道家的思想に新たな価値観を見いだそうとした。
- As mentioned above, at the beginning of the Six Dynasties, Bunjin became free a little from the bind of Confusian ethics model and tried to find a new sense of value in the thought of Taoism.
- 大逆事件に対する責任追及が上がると、立憲政友会との「情意投合」を宣言して、秘かに西園寺公望への再度の政権譲渡を約束した。
- When its responsibility for Daigyaku Incident (also called Kotoku Incident, The High Treason Incident) was pursued, it declared 'Joi Togo' (which means 'coincidence of mutual sentiment') with Rikken Seiyukai (a political party organized by Hirobumi ITO) and secretly promised to hand over the reins of government to Kinmochi SAIONJI again.
- 駐フランス大使栗野慎一郎とフランス外相ステファン・ピションの間で調印され、アジアにおける両国の利益と安全保護を約束した。
- It was signed by the Japanese ambassador to France, Shinichiro KURINO and French Foreign Minister, Stephin PICHON and insured profit and safety in Asia for both countries.
- 朝鮮出兵時に政宗が伊達家の部隊にあつらえさせた戦装束は非常に絢爛豪華なもので、上洛の道中において盛んに巷間の噂となった。
- The armored costumes, which Masamune prepared for the troops of the Date clan were extremely gorgeous and splendid that their costume gave people a lot to talk about on the way to Kyoto.
- 天皇を除けば、すべての身分・階層が法のもとに拘束される原則が支配している点で、律令法は一種の法治主義の特色をもっている。
- Ritsuryo law can be characterized as a kind of nomocracy, in that the dominant principle was that all classes and ranks other than the Emperor are bound by law.
- 束帯の元である中国の戎服(唐の常服)は、北朝 (中国)において使用されはじめたようであるが、元来は腋のあいたものであった。
- It is said that Jufuku (everyday court dress in Tang Dynasty) of China, the origin of sokutai (traditional ceremonial court dress) started to be used in the Northern Dynasty (China), and its underarm portions were originally open.
- また宗家は先代の遺産分割を巡って訴訟が発生し、1審、2審では装束や面などを売却してその代金を遺族で分割するとの判決が出た。
- Additionally, the head family ended up in court for a conflict over apportionment of the property left by the previous headman, and they were sentenced to sell inherited costumes and masks and apportion the proceeds of the sale among the family members of the deceased at the first and the second trials.
- 絲鞋(しがい・いとのくつ・しあい)とは、未成年の皇族や童舞の舞楽装束や神道の儀式に参加する幼い巫女に用いられる絹糸製の靴。
- Shigai (also known as Ito no Kutsu, or Shiai) is a pair of silk shoes worn by underage member of Imperial family, performers of Dobu (also known as Warawamai Dance, performed by children), or young shrine maidens who participate in the Shinto rituals.
- 武官の当色(とうじき)とする唐様の裲襠(うちかけ)装束を左方・右方によって色目文様を相違した衣装を身に付けて競技に臨んだ。
- They came into the match, each of the left and right rider wearing uchikake in Chinese style (long outer robe of a formal dress for military officers) representing tojiki (the color corresponding to one's official rank) of military officers with different colors and patterns on them.
- または、死に装束で他界(聖なる世界)を行く者であることを象徴し、巡礼者は一度死んだものとして霊場を巡り新たな生を得て蘇る。
- Or it expresses that they are in the next world (sacred world) in burial outfit, and they make pilgrimage of sacred ground as a man who once died and return with a new life.
- 宇治を訪れた薫はここで浮舟の入水をはじめて知り、悲しみに沈む中将の君を思いやって、浮舟の弟たちを庇護する約束をして慰めた。
- When he visited Uji, Kaoru came to know for the first time the that Ukifune had thrown herself into the river and consoled Chujo no kimi, who was in deep sorrow, by promising her that he would patronize Ukifune's younger brothers.
- そして、増田長盛、長束正家ら奉行衆を説得するとともに、毛利輝元を総大将として擁立し、家康の弾劾状を諸大名に対して公布した。
- Then Mitsunari persuaded the bugyo officers, including Nagamori MASHITA and Masaie NAGATSUKA, to support his side, established Terumoto MORI as the supreme commander, and sent to daimyo a paper for impeaching Ieyasu.
- 内蔵助は、一周忌となる元禄15年3月14日 (旧暦)(1702年4月10日)の決行を安兵衛に約束して京都へと戻っていった。
- Kura-no-suke promised Yasubei to carry out the revenge on April 10, 1702, which was the first anniversary of the lord's death, and returned to Kyoto.
- 特に三浦義村については弟の胤義が「日本総追捕使に任じられるなら必ず御味方しましょう」と約束しており、大いに期待されていた。
- To Yoshimura MIURA in particular, his younger brother Taneyoshi said 'If you want to be appointed Inspector General of all Japan, all you must do is join us as our ally,' and hopes were high that Yoshimura would be won over.
- 時の帝(清寧天皇か?)は『手足の毛が八束毛になるまで遊べ』と勅し、円目王の子孫が、課役を免ぜられ、代々遊部となったという。
- The emperor at the time (Emperor Seinei?) ordered 'Play until the hair on the hands and feet become as long as eight times the size of your fists', and the descendants of Tsuburameo were spared of assignments and became Asobibe for generations.
- その原因については既に上皇側に拘束されていたからだとも、仲麻呂を見限って上皇側との和解を探っていたからだとも言われている。
- As to the reason, some say that Emperor Junnin was already captured by the ex-emperor's side, others say that having gave up on Nakamaro, Emperor Junnin was trying to reconcile with the ex-emperor's side.
- 日本も防衛上最低限の要求として、新規獲得した台湾のすぐ隣にある福建省を他国に租借、割譲することがない旨の約束を取り付けた。
- Meanwhile, Japan requested and obtained an agreement not to lease or cede Fujian Province, a neighbor of newly obtained Taiwan, to any other countries, which was a minimum defense demand Japan could make.
- 平安時代末期、それこそ12世紀中頃の武士団の結合はどうだったのかというと、一番強い結束力はやはり「血縁」だったようである。
- The strongest bonding strength was 'blood relation' without a doubt if one contemplated about the unification of bushidan of the late Heian period or the mid-twelfth Century.
- その後1585年(天正18年)に増田長盛が、1595年(文禄4年)には長束正家と五奉行を務めた2人が相次いで入城している。
- Nagamori MASHITA, and then Masaie NATSUKA, who were among the Five Administrators, successively became the lord of the castle, the former in 1585 and the latter in 1595.
- 佐賀右衛門の悪事露見と磯之丞の勘当が解け、三婦とお梶に伴われた長松が団七に縄をかけるが、兵太夫により団七の減刑が約束される。
- Wrongdoings of Sagaemon were revealed, disowning Isonojo was dissolved, and Nagamatsu accompanied by Sabu and Okaji tied up Danshichi with rope, but a reduction of sentence was promised by Hyodayu.
- 「立川不動尊教会」は真言宗を離脱し、大般涅槃経を所依とする、いずれの束縛も受けない独立の教団として「まこと教団」を発足した。
- Tachikawa Fudoson Kyokai' seceded from the Shingon sect and established 'Makoto religious organization,' a nonaligned and independent organization whose authority is the Nirvana Sutra.
- 極楽浄土に生まれたいと願う者は皆、仏になることが約束され、阿弥陀仏の名号を聞信し喜び、心から念ずれば往生が定まると説かれる。
- It was preached and people earnestly felt that upon death everyone had a desire to be born in Sukhavati (Amitabha's Pure Land), committed to becoming a Buddha and, sincerely rejoiced on hearing the name Amitabha
- 孫の3代藩主松平正容が家臣の飯束林清(1677年~1751年)を怡渓宗悦に入門させ伝授を得て会津怡渓派と称するようになった。
- His grandson, Masakata MATSUDAIRA, who was the third lord of the Aizu Domain, made his retainer, Rinsei IIZUKA (1677 - 1751), study under Soetsu IKEI; thus this lineage was called the Aizu-Ikei-ha branch.
- 警官隊は解散命令を発した直後に農民らに殴りかかり、先導の船を運んでいた農民らを相次いで逮捕、拘束した(農民らの証言による)。
- (According to some peasants) the police made a raid upon peasants right after they gave a winding-up order and arrested demonstrators who were carrying the headmost boat.
- このため秀吉との対立で不利になった家康は、相模国の北条氏との同盟関係を強化するため、上野国・沼田市を割譲することを約束した。
- Having been placed in a disadvantageous position in confrontation with Hideyoshi, Ieyasu promised to give Numata City in Kozuke Province to the Hojo clan, to strengthen the alliance with the clan in Sagami Province.
- そして、国引きを終えた八束水臣津野命が叫び声とともに大地に杖を突き刺すと木が繁茂し「意宇の杜(おうのもり)」になったという。
- When Yatsukamizuomitsunu no Mikoto finished dragging the lands and pierced the earth by a wood stick with a cry, woods grew thickly that became 'Ou no mori' (the Ou forest).
- だが、研究会主流派は1927年に研究会規則を緩めて決議拘束主義の適用除外特例を定めたものの、根本的な改革については拒絶した。
- The mainstream group in the Kenkyukai relaxed regulations of the group in 1927 to admit special cases to which Ketsugi kosoku shugi was not applied, but refused radical reform.
- 9月になると斎田から稲穂を抜き取り、初めに抜いた4束を御飯(みい)とし、あとは黒酒(くろき)・白酒(しろき)として供される。
- They gathered in ears of rice in September, making the first four sheaves they gathered into Mii (rice) and making the rest into Kuroki (black sake) and Shiroki (white sake) and presented them to the gods.
- 此比の人々の会に連なりて見れば、まず会所のしつらひより初めて、人の装束の打解けたるさま、各が気色有様、乱れがわしき事限りなし
- By looking at series of meetings of people at this time, the day Kaisho was established, there was a look of relaxation on all people, each showing their emotions, and there was no limit to the disturbance.
- 坂上志努の子の一人である坂上駒子の子が坂上弓束で、首名、老、大国、犬養、そして坂上苅田麻呂と続き、坂上田村麻呂にたどり着く。
- SAKANOUE no 弓束, the child of SAKANOUE no 駒子, who was one of the children of SAKANOUE no 志努, was followed by 首名, Okina, 大国, Inukai, SAKANOUE no Karitamaro, and SAKANOUE no Tamuramaro.
- また、寛文11年(1671年)には忠真の四男の小笠原真方が兄の小笠原忠雄から1万石を分与され小倉新田藩(千束藩)を立藩した。
- Also in 1671, the fourth son of Tadazana, Sanekata OGASAWARA was given 10,000 koku by his older brother, Tadataka OGASAWARA and founded the Kokuranitta Domain (the Senzoku Domain).
- かくして迎えた第2議会では、民党が前内閣が約束した「政費節減」の公約を果たさずに海軍予算の拡張を行おうとする政府を批判した。
- In the second Diet held in such situation, minto criticized the government, because they tried to increase the budget for navy without achieving the pledge of the previous government 'Government cost-cutting'.
- 直径7-10センチ程の太さ、背丈の1.3-1.5倍程の長さの孟宗竹に藁(いなわら)や麦藁の束を縛り付け、火を付けて松明とする。
- The torch is made of Moso-chiku (Phyllostachys edulis) with a diameter of 7-10 cm and a length of 1.3-1.5 times longer than their height, to which a bundle of rice or wheat straw is bound as kindling.
- これに驚いた故法皇や親王の側近達は鎌倉幕府に後醍醐天皇の退位工作を要請する一方、持明院統にも次期皇太子を約束して協力を求めた。
- The Cloistered Emperor who passed away, and other close aides of the Imperial Prince were shocked to know of the incident, and asked the bakufu to work on something for Emperor Godaigo to abdicate from the throne, on the other hand, they asked the Jimyoin Imperial line to support this move by promising their next position for Crown Prince.
- これらは、南北朝合一の約束であった両統迭立を死文化し、持明院統による皇位継承を既成事実化するための将軍足利義満の意向であった。
- This was planned by Shogun, Yoshimitsu ASHIKAGA who tried to cancel the mutual agreement of Ryoto tetsuritsu between the Southern and the Northern Courts, and to make the Imperial succession of the Jimyoin Imperial line become an existing fact.
- カタクチイワシやウルメイワシなどのイワシ類の小魚を塩漬けした後、目から下あごへ竹串やワラを通して数匹ずつ束ね、乾燥させたもの。
- It is several small fish, such as sardines, anchovies, or round herrings, that are held together by a bamboo skewer or a piece of straw that has been passed through their eyes to their jaws after they have been salted and dried.
- なお、紙に押して使うようになったのは唐代以降で、魏晋南北朝時代までは木簡・竹簡の束を止める「封泥」という粘土の塊に押していた。
- Kanin came to be stamped on papers after the age of the Tang Dynasty, but until the period of Wei and Jin in the Northern and Southern Dynasties, kanin were stamped on 'fudei' (a lump of clay) which was used to seal a bundle of mokkan or chikkan (narrow, long, and thin pieces of wood or bamboo strung together that were used to write on in ancient times).
- ところが、744年に国分寺・国分尼寺造営のために、各令制国がそれぞれに正税2万束ずつの施入と出挙利息の造営費転用が命じられた。
- However, in 744, for building Kokubun-ji Temple and Kokubun-ni-ji Temple, each ryoseikoku (province) was ordered a senyu (offer something to a temple) of 20 thousand bunches of shozei to provide each temple respectively as well as a diversion of suiko interest into construction costs.
- ところが海軍を通じてこの電報を傍受した陸軍内の強硬派がこれを好感せず、憲兵を動かして宮崎を神戸港で拘束し東京へ送還してしまう。
- However, hard-liners within the Army, who intercepted the telegraph through the Navy, viewed the situation undesirable, so they dispatched the military police, who restrained Miyazaki at the Port of Kobe and sent him back to Tokyo.
- 上皇は激怒して清盛に経宗・惟方の逮捕を命じ、2月20日清盛の郎等・源為長が二人の身柄を拘束、上皇の眼前に引き据て拷問にかけた。
- Goshirakawa flew into a rage and ordered Kiyomori to arrest Tsunemune and Korekata, so on April 5, one of Kiyomori's retainers, MINAMOTO no Tamenaga, captured the two of them, dragged them before Goshirakawa and had them tortured.
- 国王が諸侯に領地の保護(防衛)をする代償に忠誠を誓わせ、諸侯も同様の事を臣下たる騎士に約束し、忠誠を誓わせるという制度である。
- Under the system, a king makes feudal lords pledge loyalty in return for the protection of their domains, and the feudal lords make the same promise with retainers and make them pledge loyalty.
- 約束期間に突入しても対策は全く進んでおらず、2007年の排出量は前年比で2.4%の増加となっていて、減少に転じる気配すらない。
- While having gone into the commitment period, effective measures have not been taken at all and the emissions amount in 2007 is larger by 2.4% than that of the previous year and does not seem to decrease at all.
- 平安時代には天皇が神事を行う際に用いた帛の装束を初め、宮廷の男女が装束において重ね着をした際の白衣を広く「白装束」と呼んでいる。
- In the Heian period, white clothing used by people in the Imperial court as part of layered clothing, including silk costumes worn by emperors at the time of Shinto rituals, was generally called 'Shiro Shozoku.'
- 女帝の礼服(即位用の正装)と束帯(通常の正装・男帝の黄櫨染に相当)は明正天皇の例に従って白竜文(竜文は無文の綾地綾)を使用した。
- Her formal dress for the enthronement ceremony and the traditional formal court dress (ordinary formal dress, equivalent to Koro zen (yellowish brown color for an emperor - for male emperors) made of white silk fabric were worn, following the the example of Emperor Meisho (the fabric was made of figured cloth without a pattern).
- 阿曇氏との関連でも述べるように、淡路国は海人(あま)を束ね、高橋氏と同様に内膳司の地位を争った阿曇氏が支配していた地域であった。
- As will later be described in the section on 'The relationship with the Azumi clan,' Awaji Province brought all male divers together, and that was where the Azumi clan dominated and competed for the position of Naizenshi, like the Takahashi clan did.
- これを知っていきり立つ義実に、伏姫は「犬相手とは言え、君主たる者が一度口にした約束を違えてはいけない」と八房を伴い富山に入った。
- Yoshizane was furious when he found it out, but Princess Fuse told him that a lord should not break his promise, even a promise he has made to a dog, and entered Mt. Toyama with Yatsufusa.
- 長らく上演が途絶えていたためにくわしい筋はよくわからないが、馬に乗り、大髭、唐装束、青竜刀を用いての一風変った荒事だったらしい。
- It has long been unperformed, so the detailed storyline is unknown, but it was said to have been a peculiar aragoto which shows the actors riding on horses, being full beard, and in Tang dynasty Chinese costume, with using 'Seiryuto' (machete).
- この装束を作る一連の有職故実の「復興」は「寛永のご再興」と言われたが、平安時代の貴族文化最盛期の形式には遙か及ばない物であった。
- A series of 'restoration' of the Yusoku kojitsu (court and samurai rules of ceremony and etiquette) to make this costume was called 'Kanei (a name of an era during the Edo period) revival,' however, it came far shorter than that at the peak of the culture of court nobles during the Heian period.
- 尺八はフルートと同じく、奏者が自らの口形(マウスピース (楽器)アンブシュア)によって吹き込む空気の束を調整しなければならない。
- In the same manner as with the flute, the shape into which a player forms his or her mouth (mouthpiece (instrument) embouchure) must be used to adjust to the speed of the air stream blown into the shakuhachi.
- 決められた手順に従って技を掛け合う「約束組手」、自由に技を掛け合う「自由組手」、さらには勝敗を目的とした「組手試合」が存在する。
- There are 'yakusoku kumite' (prearranged sparring), where players try techniques alternately based on designated procedures; 'jiyu kumite' (freestyle sparring), where players use techniques freely; and 'kumite shiai' (kumite match), where players fight to decide who is the winner and who is the loser.
- 「白兎は天照大神の御装束を銜(くわ)えて、霊石山頂付近の平地、現在の伊勢ヶ平(いせがなる)まで案内し、白兎はそこで姿を消した。」
- The white hare put Amaterasu omikami's costumes in its mouth, guided her to a flatland near the summit of Reizeki-zan Mountain, which present-day Iseganaru, and the white hare disappeared from there. '
- このとき、前田玄以・長束正家・増田長盛ら三奉行と堀尾吉晴・中村一氏・生駒親正らが征伐の中止を訴えたが聞き入れず、征伐を強行した。
- On this occasion, the three bugyo officers of Geni MAEDA, of Masaie NAGATSUKA, and of Nagamori MASHITA, Yoshiharu HORIO, Kazuuji NAKAMURA, and Chikamasa IKOMA appealed him to stop the conquering movement, but Ieyasu executed the conquering activity forcibly, without accepting the appeal.
- 道長・倫子夫妻の末娘で、三后を占めた姉たちと共に東宮妃として、またいずれは国母として輝かしい将来を約束されていたはずの嬉子だった。
- Being the youngest daughter of the couple of Michinaga and Rinshi, Kishi's future should have been promising, along with her elder sisters who ultimately became Sango (Grand Empress dowager, Empress Dowager and Empress), as the Crown Princess and soon or later as the Empress.
- 多くは、基礎の上には造られず、柱を束石(礎石)の上にたて、その上に縁桁と呼ばれる丸太や方形木口の平行材を掛け、木造軸組工法をする。
- In many cases, Kure-en is not built on the base of the house building, but built on Engeta (circular or rectangular cross-section horizontal member) extending on posts which are placed on Tsukaishi (foundation stone) to stand up in accordance with the timber framework method.
- -紐の先に色々な景品が結び付けられており全ての紐を一ヶ所に束ねている為、何が当たるか判らないという工夫をした、紐を使ったくじ引き。
- This is a raffle where the prizes are attached to strings which are then bundled together so that the customer does not know what prize they will win when they pull the string.
- しかし、征夷政策の収束と共に10世紀頃から急速に城柵は廃れ、11世紀には史料上からも考古学的成果からも消滅する事が確認されている。
- But josaku went into a rapid decline since around the 10th century along with the end of the government's policy against barbarians, and by the 11th century, it had disappeared from historical documents as well as archeological records.
- 後半は主に出羽において戦闘が継続したが、伊治呰麻呂らの協力もあり、宝亀9年(778年)までには反乱は一旦収束したと考えられている。
- Although fighting continued mainly in the Dewa province for the last half of this period, most rebellions by Emishi/Ezo people are considered to have ceased by 778, partly thanks to the collaboration of IJI no Azamaro and others.
- そこで、蝦夷討伐に際しては東国からの調達が許され、『延喜式』においては長門国の出挙4万束が兵粮料として充てることが定められている。
- Then, during the subjugation of Ezo (northerners), solders were allowed to supply food from Togoku (eastern part of Japan, particularly Kanto region) and 'the Engishiki' (an ancient book for codes and procedures on national rites and prayers) provided that 40 thousand tsuka (bundle) of suiko (government loans, often seed rice, made to peasants in Japan from the 7th through 12th centuries) of Nagato Province is allotted for the military provisions.
- 近世の横目扇は天皇・親王・公家の子息のほか、小舎人など童形の召具(従者)も使用した(近世の賀茂祭勅使の装束資料などからしられる)。
- In the early-modern times, cross-grained fans were used by sons of emperors, Imperial princes, and court nobles, as well as by pageboys (young male servants) such as Kodoneri (Juvenile people who served Court nobles and samurai families) (according to the documents on costume of Kamo Festival in these days).
- 黄丹は、『養老律令』の「衣服令」において皇太子の礼服(朝賀と即位に使う正装)・朝服(のちの束帯の原型)の「衣」の色と規定されている。
- According to 'The Garment Code' of 'Yoro Ritsuryo Code,' oni was determined as the color of 'koromo' (robe) of crown prince's reifuku (formal dress used for choga [retainers' New Year's greeting to the emperor] and the enthronement ceremony) and chofuku (the original model of sokutai).
- 江戸時代後期には「有職雛」とよばれる宮中の雅びな平安装束を正確に再現したものが現れ、さらに今日の雛人形につながる「古今雛」が現れた。
- In the late Edo period, the 'yusoku-bina,' dolls clad in the exact replica of the elegant court costume of the Heian period, appeared, and the 'kokin-bina' (traditional dolls with new designs), the precursor of the present-day Hina-matsuri dolls, also appeared.
- 全国的には、巻き寿司の干瓢巻き(木津巻き)、寿司の具、ちらし寿司の具、煮物の昆布巻きや揚げ巾着の結束に用いるのが一般的な用途である。
- Nationally, common uses of Kanpyo are Kanpyo-maki (Kizu maki), ingredients in sushi, chirashi-zushi, binding string in boiled foods like kobu-maki (kelp roll) and age-kinchaku (a pouch of fried soybean curd).
- 千早の青摺模様は松鶴をあしらったものが多いが、浦安の舞の略装束として菊の青摺模様をあしらった「浦安柄」と称する千早も用意されている。
- The coat has a blue pattern, called aozuri, usually of pines and cranes, but there is also a chrysanthemum pattern, called a 'Urayasu pattern', for use in the Urayasu no mai.
- 浜名湖北岸で越年したのち三河国への進軍を再開した武田軍によって、三河国設楽郡の野田城を2月には落とされ、城主・菅沼定盈が拘束された。
- Takeda's troops stayed in the year end and new year period on the northern shore of Lake Hamana and started moving towards Mikawa Province again, and in February, Noda-jo Castle in Shitara County of Mikawa Province was seized and Sadamitsu SUGANUMA, the lord of the castle, was taken into custody.
- 信西を倒したことによって元々信西憎しの一点だけで結びついていた後白河院政派と二条天皇親政派は結束する理由も無くなり空中分解を始める。
- Although originally the Cloistered Emperor Goshirakawa's faction and the Emperor Nijo's faction cooperated to defeat Shinzei, after defeating Shinzei, there was no reason to cooperate and their solidarity began to deteriorate.
- 宗教については、日蓮宗や浄土真宗といった厭世気分と免罪への求心から発しその後救世への渇望と強い結束を見せた宗派の布教が成功している。
- With respect to religion, propagation of religious schools that started with a pessimistic way of thinking and desire for indulgence and later showed anxiety for salvation and strong solidarity such as the Nichiren sect and Jodo Shinshu (the True Pure Land Sect of Buddhism) succeeded.
- 江戸三田(東京都港区 (東京都)三田駅 (東京都))の前川忠大夫宅で堀部と会談し、浅野内匠頭の一周忌になる明年3月に決行を約束した。
- Oishi met Horibe at the residence of Chudaibu MAEKAWA located in Mita, Edo (current location of Mita Station, Minato Ward, Tokyo) and promised to carry out the plan in March of the next year, the first anniversary of Asano Takumi no Kami's death.
- 但し、「御所風の生活」の方は幕府首脳が大奥に全く根回ししていなかったため約束は破棄同然となり、幕末の大奥が大混乱に陥った一因となった。
- However, the promise to have 'a room of Imperial style' was almost cancelled, because the head of the bakufu did not communicate with the inner rooms of the shogun's (Ooku) at all on this matter, it caused big confusion in Ooku during the last days of the bakufu.
- 二百三高地髷(にひゃくさんこうちまげ)は、日露戦争後に日本で流行した髪形で、前髪を張り出すとともに頭頂部に束ねた髪を高くまとめていた。
- Nihyakusankochi-mage, which was a popular hairstyle after the Russo-Japanese War, had forward protruding hair on the top front of the head and high tied hair at the top.
- 例外として、『振鉾(えんぶ)』は鉾を持つ1人舞、『青海波』『迦陵頻』『胡蝶』は別装束、『安摩』『二ノ舞』は仮面を着け笏や桴を持つなど。
- As exceptions, 'Enbu' is performed by one dancer with a pike, 'Seigaiha,' 'Karyobin' and 'Kocho' are danced with Betsu-shozoku costume, and 'Ama' and 'Ninomai' are danced while wearing a mask and having Shaku and Bachi beaters.
- ところが播磨をはじめ、山陽に勢力を回復したために山陰に勢力を張る宿敵・山名政豊との対立・抗争が起こり、応仁の乱の収束後も抗争は続いた。
- But he recovered the power in Sanyo (Inland Sea provinces) including Harima Province, which brought about an antagonism and a struggle to his old enemy Masatoyo YAMANA wielding the influence in Sanin (mountain provinces behind the Sanyo or Inland Sea provinces) and its struggle went on after the conclusion of the Onin War.
- さらに壇ノ浦合戦後、義経を鎌倉で拘束せず京都へ帰したのは、院御厩司に補され院の側近となった義経を利用して後白河を挑発するためであった。
- Moreover, after the Battle of Dannoura, Yoritomo let Yoshitsune return to Kyoto instead of detaining him in Kamakura, because he wanted to stir up Goshirakawa by making use of Yoshitsune, who had converted to a close retainer of the Cloistered Emperor after the complementary appointment as In no Miumaya no Tsukasa (retainer responsible for the stability of the Cloistered Emperor's government).
- 律令制には一種の罪刑法定主義の原則があって、裁判は成文の法規に準拠しなければならなかったが、天皇は法によって拘束されない存在であった。
- There was a kind of legality principle in the ritsuryo system, which required trials to comply with statutory law while the Emperor was not bound by law.
- また乱の収束後、元慶の乱時に国家側と対立した地域には、9世紀末から10世紀にかけて秋田十二林窯、青森五所川原窯などが相次いで出現した。
- Moreover, once the rebellion was over the Akita Junibayashi kama kiln and the Aomori Goshogawara kama kiln were built in succession from the end of the ninth century to the tenth century in the regions where people fought against the central government.
- 旧秋月藩の士族はあらかじめ旧豊津藩の士族、杉生十郎らと同時決起を約束していたため、このあとみやこ町へと向かい、10月29日に到着する。
- Members of the warrior class in the former Akizuki Domain later headed for Miyako Town and arrived there on October 29 because they had promised in advance to rally simultaneously with Juro SUGIO and others from the warrior class in the former Toyotsu Domain.
- 「播磨の国で室津の遊女と知り合い、必ず妻にすると約束して京に帰ったが、時を経て女を迎えにやったところ、すでにその地にいないといわれた。」
- I met a prostitute of Murotsu in Harima Province and returned to Kyoto after promising to marry her, and after for a while I sent for her but heard that she was not there.'
- いずれも束帯を着用し、毛抜型太刀を佩用していることから、有職故実的な検討から三像とも四位以上の公卿であり、武官であることが判明している。
- Each wear sokutai, a formal court dress, and a hair pin type sword, which means the three in the portraits are high nobilities at least Shii (Fourth Rank) and are military officers according to the studies in ancient court and military practices and usage.
- ちなみに平安時代の子供が遊びの中で大人を真似て烏帽子の代わりに額に結わえつけた三角の布が、後代死者の威儀を正すために死装束に加えられた。
- Incidentally, a triangle-shaped cloth which children tied to their foreheads instead of the eboshi to imitate adults during their play in the Heian period, was added to the shroud costume in later ages to dignify the dead.
- 戦後は女子神職の略装として掛水干が用いられたが、平成に入って女子神職の装束が新たに制定されて、神社本庁の服制からも脱落することとなった。
- After the war, kake suikan were used as informal wear for female Shinto Priests, but in the 1990s, female Shinto Priests' costumes were newly established and suikan were left out of the dress code system of the Association of Shinto Shrine.
- 約束どおり将軍職位譲を行わない義政、義視将軍就任のために積極的に動かない後見人勝元、富子に見守られ僧門に入ることもなく成長して行く義尚。
- Yoshihisa had grown up without entering priesthood, watched over by Yoshimasa who would not hand over the Shogunate as promised, guardian Katsumoto and Tomiko who would make no active move to place Yoshimi in the position of Shogun.
- 13日(5月2日)には政府の命令を受けた熊本藩兵が久留米城を接収して藩幹部を拘束(大楽は直前に逃亡)し、14日には愛宕通旭が捕縛された。
- On May 2, samurai of Kumamoto clan took over Kurume Castle and arrested top officials of the clan (Dairaku escaped in the last minute) under orders from the government, and Michiteru OTAGI was arrested on May 3.
- 高倉家伝来の古文書・典籍・装束などは、現在(旧名「高倉文化研究所」)に所蔵されており、同研究所は伝統保持のための運動を地道に進めている。
- The ancient documents, books and costumes that have been handed down through the generations in the Takakura family are now in the possession of the Takakura Cultural Institute (former name), which is making steady efforts to preserve the traditions.
- 第2条:日本国政府は韓国が他国と結んでいる条約を実行する立場となるため、韓国は今後日本の仲介無しに他国と条約や約束を交わしてはならない。
- ARTICLE II: The Government of Japan undertake to see to the execution of the treaties actually existing between Korea and other Powers, and the Government of Korea engage not to conclude hereafter any act or engagement except through the medium of the Government of Japan.
- 内蔵助は、盟約に加わることを望んだ嫡男大石良金だけを自分のもとに残して、妻香林院や子供らは絶縁の上、豊岡の石束毎公のところへ帰している。
- Kuranosuke kept his legitimate son Yoshikane OISHI by his side, who wished to join the group, and sent his wife Korinin and other sons to Tsuneyoshi ISHIZUKA's in Toyooka after disowning them.
- 衣冠は、本来、宮中に於ける宿直用の装束(とのいぎぬ)であったが、宮中での勤務服として定着するにつれ、束帯は儀式に用いる儀礼的な服となった。
- Ikan (traditional formal court dress) was originally a costume for night duty (called tonoiginu) in the Imperial Court, however, it started to take root as a working costume in the Imperial Court, then sokutai became to be worn as a formal costume in ceremonies.
- たとえば能であれば、所縁曲の相違、使用する謡曲の相違、戯曲に対する解釈の相違、舞の調子や工夫の相違、装束の選びかたの相違などがあげられる。
- For example, in case of Noh, schools have differences in music, songs used in dramas, interpretation of dramas, tones and ideas for dances, selection of costumes, and so on.
- 『雅亮装束抄』の母屋廂の調度立る事の条に、二階を立てることを記し、「はしに泔坏を置く台あり、錦の表押したり、泔坏蓋あり、皆金なり」とある。
- In the 'Masasuke Shozoku Sho' (Masasuke's rule book on costumes), an article explaining about furnishings at the hisashi (a long, thin hallway which surrounded the main wing of an aristocrat's home, in traditional Heian architecture) describes about a two-story shelf, 'on the shelf, there is a platform on which yusurutsuki is placed. There is a brocade and the lid of the yusuritsuki on the shelf, and all of them are made by gold.'
- 女性の場合は洋風の髪型が登場し始めた一方で、折衷ともいえる、束髪、夜会巻き、耳隠し、行方不明髷、等の洋服、和服双方に合う髪型も考案された。
- With regard to the women's hairstyles, the western styles emerged on one hand, but on the other hand hairstyles that can be said to be hybrids between traditional styles and western styles, such as the followings, were invented to suit both western and Japanese clothes: Sokuhatsu (western hairdo), Yakaimaki (a bun hairdo which was popular in the Meiji Period), Mimikakushi (a bun hairdo which was popular in the Taisho Period), Yukuefumei mage (a bun hairdo without a topknot), and so on.
- 楽人の正式な装束は衣冠、又は狩衣が原則であるが、明治以降に楽部が直垂を制定して以降は神社仏閣や民間の伝承団体でも直垂を着用する場合が多い。
- Although the official costume of a player is principally Ikan (costume worn by court nobles and officers when they are on duty at the Imperial Palace) or Kariginu (informal clothes worn by court nobles and officers), shrines and temples, as well as private tradition groups mostly use Hitatare (a kind of traditional Japanese clothes), in keeping with the Gakubu section assigned to Hitatare after the Meiji period.
- 切腹の際の装束は、着衣は白無地の小袖・浅黄色の無紋麻布製の裃で襞は外襞、小袖は首を打ち落とし易い様に後襟を縫い込んでいる物と決まっていた。
- The clothing worn during seppuku consisted of a plain white kosode (a kimono with short sleeves) and a light yellow linen kamishimo (ceremonial costume) with outer pleats and no family crest, and the back of the collar of the kosode was sewn in such a way that made it easy for the kaishakunin to behead the seppukunin.
- 重の四方おのおのの側面に布団締めと呼ばれる飾りがあり、古い形態の太鼓台では帯または綱などで文字通りこれで布団を束ねる実用的な部品であった。
- There are some ornaments called futonjime on each four side of the ju, ornaments which were practical parts to literally bundle the futon with an obi or a rope for an old type of taikodai.
- 又、殆どが成人女性用に仕立てられる為、装束の重量や小忌衣や裳の長さの点で後述の略装束よりも舞の難易度(手振り・裳の捌き方など)が高くなる。
- Furthermore, the majority of authentic costumes are made for female adult sizes, the weight of the whole costume and the lengths of the jacket and skirt make performance more challenging (e.g., hand movements and moving smoothly with the skirt) than with informal costumes.
- 一条家は源頼朝の縁戚で、2年前に死去した一条能保は頼朝の妹婿、その翌年(すなわち拘束の5ヶ月前)に急逝した息子・高能は頼朝の甥にあたった。
- The Ichijo family were relatives of MINAMOTO no Yoritomo: Yoshiyasu ICHIJO, who died two years before, was the husband of Yoritomo's younger sister and Takayoshi, Yoshiyasu's son who died suddenly the following year (or five months before the arrest) was a nephew of Yoritomo.
- その後、義宗が伊勢神宮に供祭料を負担して寄進状の約束を果たしたことが評価され、長寛元年(1163年)に義宗の寄進を是とする宣旨が出された。
- Later, Yoshimune's donation of money for festivals to the Ise-jingu Shrine to fulfill the promise of the letter of donation was appreciated, and an imperial decree was issued in 1163 to approve Yoshimune's donation.
- 結局家茂との結婚が決まった後も、幕府に異母姉桂宮淑子内親王の御殿の建設や、降嫁後も大奥風ではなく御所風の生活を守ることなどを約束させている。
- Although the marriage with Iemochi was confirmed officially, she made the bakufu promise to build a new Palace for her half younger sister, Katsuranomiya Imperial Princess Sumiko, or to make sure she would have her own room in the style of the Imperial Palace, not in the inner rooms of the shogun's palace (Ooku) style, after the marriage.
- 立涌紋は「たちわき」とも言い、公家装束に多く用いられ、相対した山形の曲線を縦に連ね、向き合った中央はふくれ、両端はすぼまった形の図案のこと。
- The tatsuwaku-mon, which is also called 'tachiwaki' and used often for dresses for a court noble, is a design in which a pair of symmetrical mountain-shaped curves line vertically and the distance between the pair of the curves is wide in the center and narrow at both ends.
- 竹は火を入れ焦がす事により、竹の繊維・維管束の主成分セルロースの結合が次第に強くなって行き、最終的にグラファイトをした天然の炭素繊維になる。
- By heating and scorching the bamboo with fire, the binding of cellulose, which is the main component of fiber and vascular bundles of the bamboo, becomes gradually stronger and transforms into a natural carbon based fiber with graphite in the end.
- 大石は江戸三田(東京都港区 (東京都)三田 (東京都港区))の前川忠大夫宅で堀部と会談し、浅野内匠頭の一周忌になる明年3月に決行を約束した。
- OISHI had a meeting with HORIBE in the house Tadashi MAEKAWA tayu of Tokyo' Minato-ward in which he promised to stand up for Takumonokami ASANO the following March which happened to be the first anniversary of his death.
- (昭和46年廃止)二股町、一ノ坪町、東・西荒草町、糠田町、穂根束町、松田町、御琴持町、桜町、下桜町、中流石町、東・西松本町、忌子田町、石壺町
- (Abolished in 1971) Futamata-cho, Ichinotsubo-cho, Higashi Arakusa-cho, Nishi Arakusa-cho, Nukata-cho, Honezuka-cho, Matsuda-cho, Mikotoji-cho, Sakura-cho, Shimo Sakura-cho, Nakasazare-cho, Higashi Matsumoto-cho, Nishi Matsumoto-cho, Igoden-cho, Ishitsubo-cho
- その後、昭和25年(1950年)に乙訓郡久我村(こがむら)及び羽束師村(はつかしむら)、昭和32年(1957年)に久世郡淀町を編入している。
- Afterward, Fushimi Ward integrated into it Koga and Hatsukashi villages, Otokuni County in 1950 and Yodo town, Kuse County in 1957.
- 将軍職を解任され、建武政権における発言力をも失っていた護良親王は武力による尊氏打倒を考えていたとされ、10月には拘束され、鎌倉へ配流される。
- Dismissed from his position as Shogun and having lost his influence over the Kenmu administration, Imperial Prince Morinaga was accused of plotting to overthrow Takauji through force of arms, so in the tenth month he was seized and exiled to Kamakura.
- 状況を打開するため、島津義弘は配下の長束正家に伏見城内にいた甲賀衆の妻子一族を捕縛させ、内通しなければ家族を磔にすると脅迫することを命じた。
- To bring an end to this situation, Yoshihiro SHIMAZU had his subordinate, Masaie NAGATSUKA, round up the wives and children of the Koga group in the castle and ordered him to threaten the Koga group by saying that they would crucify the wives and children unless they surrendered the castle.
- その際、関係する帳簿と長州系軍人の借金証文類も焼き払われた為、事件の真相は解明されることなく、陸軍省会計監督長船越衛の処分をもって収束する。
- Because all the relevant account books and debt bonds issued by military men from Choshu were burned away then, the truth of the incident was not clarified and the investigation ended with punishment of the accounting manager of the Ministry of Army Mamoru FUNAKOSHI.
- 二人は共に乱を起こして都を奪い、将門は桓武天皇の子孫だから天皇になり、純友は藤原氏だから関白になろうと約束したとする伝説が世に知られている。
- According to a well-known legend, Masakado and Sumitomo conspired to rebel at around the same time in order to take over the capital of Kyoto, then Masakado, a descendant of Emperor Kanmu, would become the Emperor, and Sumitomo, a member of FUJIWARA family, would become the Kanpaku (Chief Adviser to the Emperor).
- ところが、年が明けて後光厳上皇の7回忌を巡って興福寺側が帰座の約束を破棄すると、義満は積極的に朝廷に参与して自らが主導する態度を見せ始めた。
- In the next year, however, Kofuku-ji Temple argued over the sixth anniversary of the Retired Emperor Gokogen and broke its promise of shinboku kiza, so Yoshimitsu actively participated in the court administration and began to suggest that he would take the lead in the negotiations.
- また死者に死に装束を着せる場合通常と反対に左前に着せるが、これは「死後の世界はこの世とは反対になる」という思想があるためであると言われている。
- It is also said that a dead person is dressed Hidarimae, in contrast to the way before death, from an idea of having them understood that 'in the world after death, everything is opposite to this world.'
- 『今鏡』によると、束帯着用の際持つことになっている笏の代わりに、高光は懐紙を笏の形に畳んだものを持っていたことがある、との逸話が語られている。
- According to the 'Imakagami' (The Mirror of the Present), there is an anecdote that Takamitsu once had had a pocket paper folded in the shape of a shaku (a wooden mace) instead of the real mace, which he was to hold in his hand when wearing sokutai (traditional ceremonial court dress).
- 機務六条(きむろくじょう)とは、1886年9月7日に明治天皇と伊藤博文(内閣総理大臣兼宮内大臣)が内閣_(日本)を代表する形で交わした約束事。
- Kimu Rokujo is the agreement between the Emperor Meiji and Hirobumi ITO (Prime Minister and Minister of the Imperial Households), who represented the cabinet (Japan) in September 7, 1886.
- 助太刀じゃと火事装束に身を固めた侯は馬に乗り、六尺棒をかかえた其角を連れて表に打ち出そうとするのを家臣たちにご短慮遊ばしますなと止められている。
- 候, who put fire to costumes to support them, and rode on a horse, was about to depart with Kikaku who carried Rokushaku-bo (quarterstaff), but his vassals stopped him by saying that it was a rash act.
- 都の僧がこの場で仮寝していると、甲冑に身をかためた体(てい)(修羅能では厚板、法被、半切という装束でその体をあらわす)で義経の幽霊があらわれる。
- While the monk from Kyoto is taking a nap, Yoshitsune's ghost appears wearing armor (Yoshitsune appears in a costume consisting of a plate, happi [workman's livery coat] and hangiri [divided brocade skirts with pleats in front and stiffened backs decorated with bold designs in either brocade or gold or silver leaf] in Shura-noh).
- 今まで白文であったのは、木簡・竹簡の時期にあっては、その束を封じるために使われた「封泥」に押す際に字が浮き出てくれないと支障があるからであった。
- The reason hakubun-style had been common was because the characters had to stand out on 'fudei' used to seal a bundle of mokkan and chikkan.
- 役人たちにしてみれば、高待遇との約束で来ていながら、役人に事情も説明せず汚い身なりで現れた益次郎に対して、親切心をもってした待遇であったらしい。
- It appears the officials thought they had given a good deal to Omura, who had shown up in shabby dress without any explanation.
- 商法の施行延期が決定されたことで論争はさらに勢いを増し、1891年、穂積八束が『民法出デテ忠孝亡ブ』という論文を発表し、「我国ハ祖先教ノ国ナリ。
- The decision to postpone the enforcement of the Commercial Code led to disputes, and in 1891 Yatsuka HOZUMI said the following in his thesis 'Minho Idete Chuko Horobu' (As civil laws are being introduced, loyalty and filial duty are being lost): 'Our country worships ancestors.
- 力を持った武士らが開発領主となるとき、その兄弟子弟、親類縁者も周辺を開拓し、小規模開発領主となって、その一族が結束してひとつの「武士団」となる。
- When the powerful bushi group became the kaihatsu-ryoshu, its brothers, children, and relatives cultivated the surrounding area into small cultivating land owners, and that clan gathered to form one 'bushidan.'
- 2003年、パナウェーブ研究所の構成員が全身白ずくめの服装をしていたことから、マスメディアが特異さを強調するために「白装束集団」などと呼んでいた。
- As members of the Pana-Wave Laboratory were dressed in white from head to toe in 2003, media called them 'Shiro Shozoku Army' in order to emphasize their uniqueness.
- 日本では、幽霊の描写として『乱れ髪に天冠(三角頭巾)、死装束の足がない女性』という、芝居やお化け屋敷などでの典型的な姿でイメージされることが多い。
- In Japan, people commonly have an image of a yurei as a woman without legs wearing a tenkan (triangle hood) over her disheveled hair and a white kimono (which samurai wore to commit harakiri in feudal Japan), and this is the most typical figure shown in theaters or haunted houses.
- 迷信を忌む宗風から、日や方角の吉凶を選ぶ、守り刀、逆さ屏風、左前の死装束、北枕、六文銭の副葬、振り塩(後述)などの習俗は、原則としておこなわない。
- Due to the style of the sect, which resists superstitions, it does not observe in principle such folkways as selection of date and direction, a sword for protection, an upside-down folding screen, a burial kimono with the right side overlapping the left, sleeping with one's head toward the north, burial of six one-mon coins for the world of the dead and scattering of salt (mentioned later).
- これに加えて流儀内の資金管理における税法上の問題、あるいは家元代替りに際しての贈与税・相続税の負担による家伝の装束や伝書などの散逸の危険性がある。
- In addition, there is a problem in terms of the tax code in managing the school's funds as well as a risk that the Iemoto family's traditional Shozoku (costume), Densho (books on the esoterica), etc. are scattered and ultimately lost under the burden of gift and inheritance taxes imposed when there is a generational change of Iemoto.
- 一説には、良沢が長崎留学の途中で天満宮に学業成就を祈ったとき、自分の名前を上げるために勉学するのではないと約束したので名前を出すのを断ったという。
- According to one estimate, Ryotaku MAENO refused to put his name in 'Kaitai Shinsho' because he had once promised not to study for his own name when he prayed for accomplishment of his school work at Tenman-gu Shrine on his way to Nagasaki for study.
- また、検地などの事務的な処理に関しては、秀吉子飼いの家臣である石田三成・浅野長政・前田玄以・増田長盛・長束正家らいわゆる五奉行によって執行された。
- Clerical work, such as land survey, was conducted by so-called Gobugyo (five major magistrates), Hideyoshi's vassals trained from their boyhood: Mitsunari ISHIDA, Nagamasa ASANO, Geni MAEDA, Nagamori MASHITA and Masaie NAGATSUKA.
- 着物や髪型、化粧、簪など、本物の舞妓衣装には、経験年数や季節感に基づいた多くの約束事があるが、観光舞妓の場合、これを無視した取り合わせになっている。
- There are many dress codes for a real maiko, including what types of kimono, hairstyle, makeup and kanzashi should be used and how, based on their careers and the seasons, while a kanko maiko is dressed up without being bound by such dress codes.
- この他にも上方では新八橋流、藤池流なども生まれたが、それら各流間の差異は大同小異であり、次第に「生田流系」とでも呼ぶべき一つの流れに収束して行った。
- Shin-yatsuhashi school (New Yatsuhashi school) and Fujiike school also were established in Kamigata (Kyoto and Osaka area), but the styles taught in these schools were very similar and gradually integrated into what should be called the 'Ikuta School Style.'
- 八束水臣津野命(やつかみずおみつぬのみこと)は、出雲の国は狭い若国(未完成の国)であるので、他の国の余った土地を引っ張ってきて広く継ぎ足そうとした。
- Yatsukamizuomitsunu no Mikoto complained that Izumo was a small and young (incomplete) province, so he came up with an idea that would make the area larger by dragging extra areas from other provinces and connecting them onto the land of the Izumo Province.
- その後も、義宗の子とする新田貞方とその子新田貞邦や、義宗の子とも伝わる脇屋義則などが抵抗を続けるが、鎌倉公方の軍に破れ新田氏の抵抗は収束していった。
- And also thereafter, Sadakata NITTA who is assumed to be a Yoshimune's child, Sadakuni NITTA, a Sadataka's child and Yoshinori WAKIYA, reportedly a Yoshimune's child, etc. had continued resistance, however, they were defeated by the army of the Kamakura kubo (Governor-general of the Kanto region), and the resistance by the Nitta clan came to be settled.
- そのため、唐代末期以後に銅銭の穴に紐をとおして纏めた束一差しに一定枚数があればそれをもって100枚と見なすという短陌の慣習が形成されるようになった。
- In this way, the custom of tanhaku, in which a bundle of a certain number of copper coins held together by a piece of string was considered to be 100 coins, became established from around the end of the Tang Dynasty.
- 享保14年(1729年)発梓本では巻ごとに1冊に分けられ、巻末に壺井義知著『枕草子装束撮要抄』(「装束抄」)1冊が合綴されて袋綴じ13冊となっている。
- Each of the printed copies published in 1729 comprises one volume of the full text, and another book by Yoshitomo TSUBOI entitled 'Makura no Soshi Shozoku Satsuyosho' ('Shozokusho') is bound to the final volume to make a total of 13 double-leaved books.
- 幕府および鎌倉殿(源頼朝)が、朝廷に対し武力面で奉仕すると約束し、その見返りとして朝廷が、幕府および鎌倉殿の軍事警察権などを公認したことの反映である。
- This reflected the fact that the bakufu and Kamakura-dono (MINAMOTO no Yoritomo) promised to serve the Imperial Court with their military power and the Imperial Court officially approved the military-police authority of the bakufu and Kamakura-dono in return.
- まだ戦争の帰趨が覚束なかった2月末、政府は鹿児島の人心を収攬し、薩軍の本拠地を衝くために旧藩の国父であった島津久光に議官柳原前光を勅使として派遣した。
- Towards the end of February when it was still uncertain which side would win the war, the national government sent Gikan (councilor of Chamber of Elders or Senate) Sakimitsu YANAGIWARA as an Imperial messenger to Hisamitsu SHIMAZU, who was called the father of his country in the former fief, to win the general public in Kagoshima over to the government side in attacking the base of the Satsuma army.
- しかし、西郷によって推挙された大蔵大丞・安場保和が大隈弾劾の意見書を提出したために大隈やこれを支持する江藤新平・後藤象二郎らが結束してこれに対抗した。
- When Yasukazu YASUBA, Okura Taijo (senior secretary of the Minister of the Treasury) who was recommended by Saigo, voiced his opinioin that Okuma should be impeached, Okuma and his supporters, including Shimpei ETO and Shojiro GOTO, uniformily opposed the move.
- そこへ物外がやってきて、「うどんをごちそうしてくれたら上げてやる」といったので雲水たちが約束すると、物外は軽々と鐘を持ち上げて、もとの位置に釣下げた。
- Then Motsugai came there and said, 'if you treat me to udon (Japanese wheat noodle), I'll do it for you,' so the Unsuis promised him to do so, and Motsugai held up the bell easily, hanging it on the place where it had been set.
- しかし、後世鎌倉時代の遺品である鶴岡八幡宮の神宝装束は身八つ口を縫い付けていることから、「平安時代の装束も巨大な筒袖だったのではないか」と言う説がある。
- However, as the miyatsuguchi (opening under the sleeve) of the sacred costumes at Tsuruoka-hachimangu Shrine, which is one of Japan's heritage sites from the Kamakura period, have been sewn together, some historians believe that kimono worn in the Heian period (which was prior to the Kamakura period) also had large tsutsusode.
- 淡海大臣は残念に思って、身をやつしてこの浦に来られ、海人乙女と契り一子をもうけ、色々のお約束をされて、海女のおかげでその珠を取りかえすことができました。
- Tankai no Otodo was disappointed, and came to this land in disguise; he married an amaotome and had a son, and through many promises, he was able to retrieve the orb owing to the diver.
- 「もし珠をとってきたら、この子を世継ぎとしてくださるという約束に、海女は命を惜しまず海中に飛び入ったのです」という語りから能地謡にあわせての所作になる。
- Moves and steps according to Noh-jiutai (Noh chorus) begin with the words, 'Given a promise that her son would be made a successor if the treasure was retrieved, she jumped into the ocean without a care for her own life.'
- しかし、『源氏物語』の実際の着用例は事実をふまえたものであろうから、成人を含めた女性が、袿や時には裳まで含む多くの装束とともに重ねて着用したとみてよい。
- However, because the actual way of wearing hosonaga seen in 'Genji Monogatari' (the Tale of Genji) might have been based on fact, it is reasonable to think hosonaga was worn by women including adults by layering with many garments including uchiki and sometimes with mo.
- また、2006年度の市町村別生産量では、主要産地の愛知県西尾市が329t(東海農政局調べ)、京都府相楽郡和束町が264.5t(京都府調べ)となっている。
- Major production by municipalities in the fiscal year 2006 included 329 tons from Nishio City, Aichi Prefecture, a major producer of tencha, (according to research by the Tokai Regional Agricultural Administration Office) and 264.5 tons from Wazuka-cho, Soraku-gun, Kyoto Prefecture (according to research by Kyoto Prefecture).
- 組手は琉球王国時代から行われていたが、制式化されてなお現存するのは本部朝基が大正時代に発表した十二本の約束組手が最古で、それ以前のものは現存していない。
- The oldest authorized, preserved kumite is the 12-set prearranged kumite, which was presented by Choki MOTOBU during the Taisho period; no kumite prior to this one has preserved, although kumite have been practiced since the era of the Ryukyu Kingdom.
- 内容をみても、平安後期以降「装束師」として装束の専門知識をもつ中級貴族が携わった、五節の童女や下仕の装束の記事がくわしいなど、雅亮の人物像に合っている。
- Examining the contents, they suit the image of Masasuke as an 'expert on court costume' since the latter half of the Heian period, a middle-ranking aristocrat possessing specialized knowledge of costume, giving detailed information on the costume for the girls and servants in the Gosechi Festival, etc.
- ---昭和30年頃まで存在したといわれ、江戸時代の物売りそのままの装束で半纏(はんてん)を身にまとい、天秤棒で薬箱を両端に掛け担いで漢方薬を売っていた。
- It is said that Josai vendors were around until 1955, selling Chinese herbal drugs by carrying them in a pair of medicine chests on a pole and they wore the same hanten (a short coat originally for craftsmen worn over a kimono) as monouri in the Edo period.
- 新規の家臣を召抱える際、最初に提示した禄高よりも仕官後に約束よりも多くの知行を与えた事から、気前の良い殿様だという事で仕官を望む者が絶えなかったという。
- It is said that there were constant streams of applications to be his vassal since he was so lavish that he awarded more chigyo (fief) than the rokudaka (stipend) he first presented after starting to work as his vassal, when a new vassal was hired.
- このため、初期の本所法も本所である権門の出自に属する公家法や寺社法、それに現地の慣習法や国衙が定めた国例などの地域独自の規定に拘束される場合が多かった。
- For this reason, the early honjo law was often constrained by court noble law and Jisha-ho (laws regarding shrines and temples) that governed the classes to which the honjo had originally belonged as the influential families, as well as by regionally specific regulations, such as local common law or Kokurei (a common law based on actual state of affairs in each area), which was enacted by the kokuga.
- 西洋の画家たちが近代的な表現技法に行き詰まりを感じているなか、日本のアートは彼らの心理を、伝統に束縛された慣習から解き放ったひとつの契機となったのである。
- In a period when painters in the West reached a deadlock in modern expression techniques, an encounter with Japanese art became an opportunity to free their minds from the customs restrained by tradition.
- 以上の画風・書風の検討、また男性歌人像の装束の胸部や両袖部の張りの強さを強調した描き方などから、佐竹本の制作年代は鎌倉時代中期、13世紀と推定されている。
- Based on the study of painting and handwriting style described above as well as the tenseness in drawing of chest and sleeves of male poets, it is estimated that the Satake version hand scrolls were made in the mid-Kamakura Period in the 13th century.
- いうなれば諸国ごとの小華夷秩序の束が、互いに重なりながら存立する状態こそが、前近代の東アジア世界の国際秩序、すなわち総体として華夷秩序とよぶものであった。
- In other words, the state in which a batch of petit kaichitsujo of each countries existed overlapping with each other was the international order in the world of East Asia in premodern era, namely kaichitsujo as a whole.
- この後、前年から紛糾していた五卿移転とその待遇問題を周旋して、2月23日に待遇を改善したうえで太宰府天満宮の延寿王院に落ち着かせることでやっと収束させた。
- After that he mediated the removal of the five nobles, which had been an arduous problem since the previous year, and worked on problems relating to their treatment, and on February 23 he improved their treatment and settled the matter at Enjuoin in Temmangu, Dazaifu and finally it was concluded.
- 大日本帝国憲法の解釈は、当初、東京大学教授・穂積八束らによる天皇主権説が支配的で、藩閥官僚による専制的な支配構造(いわゆる超然主義)を理論の面から支えた。
- For the interpretation of the Constitution of the Empire of Japan, the imperial sovereignty theory suggested by Yatsuka HOZUMI, a professor of the University of Tokyo, was dominating and theoretically supported the autocratic ruling structure (what is called the doctrine of superiority) by domain clique bureaucrat.
- これに対し豊臣方は近接する徳川方に激しく銃撃し、竹束のみの時は一手に付き300から500人の死傷者が出たが、相手が築山・土塁を築くと鉄砲の効果は激減する。
- In response, the Toyotomi side fired furiously at the approaching Tokugawa side; attacks with teppo (guns) killed or injured 300 to 500 enemies per one battle when they were guarded only with taketaba (bamboo shields against firearms), but guns lost effects greatly when they built tsukiyama (artificial hills)/dorui (earthen walls).
- 7教授罷免に際して京都帝大法科大学(現・京大法学部)の教授・助教授たちは仁保亀松学長(現在の学部長)を中心に結束し、教授の人事権は教授会にありと主張した。
- When they learned of the dismissal of seven professors, professors/assistant professors of the law school of Kyoto Imperial University (current law department of Kyoto University) stood together with the principal of the school, (current dean) Kamematsu NIHO being in the center, arguing that authority over personal issues of professors should belong to faculty councils.
- 浄土真宗側ではこの裁定を下した江戸幕府が滅亡した事、そして何よりも既に約束の「3万日」が到来している事を理由に改めて「浄土真宗」の呼称を認めるように迫った。
- The Jodo Shinshu sect pressured the Meiji government to approve their use of the name 'Jodo Shinshu,' since the Edo bakufu which had prohibited them from using the name had fallen and the promised '30,000 days' had passed.
- そこで「本来の季語、季題の役割は、通時的/共時的な詩的機能を引き出すためのものであって、あたかも軛のごとく自由を束縛するものではない」と問題を提起している。
- There, he reached out to audience and asked them to think about the role of the kigo by stating, 'The original role of the kigo and the kidai (seasonal theme) is to draw out the diachronic or synchronic functionality of the poem, and not to act as a yoke to constrain freedom.'
- 会計官副知事となった大隈は、とりあえず太政官札と準備中の新貨幣との交換を約束するとの布告を出して強制的に太政官札を通用させる一方、正金との引き替えを禁じる。
- OKUMA, who became the vice governor of accounting, forced to circulate Dajokan-satsu with his edict to promise the Dajokan-satsu could be exchanged for the new currencies to be prepared, whereas he prohibited exchanging Dajokan-satsu for specie money.
- 慶長5年(1600年)、関ヶ原の戦いにおいて西軍に属し、8月16日の前哨戦で、東軍の市橋長勝、徳永寿昌と戦い、敗れて居城の福束城を放棄して大垣城に逃亡する。
- During the Battle of Sekigahara in 1600, Kanetoshi sided with the 'western' army, and at a preliminary skirmish on August 16th, Kanetoshi fought a loosing battle against the enemy troops of the 'eastern' army led by Nagakatsu ICHIHASHI and Nagamasa TOKUNAGA, resulting in abandoning his Fukutsuka-jo Castle and taking refuge at Ogaki-jo Castle.
- 「侫人」(ねいじん)とは荒木村重や約束を守らない荒木久左衛門らを指しており、不便と思いながらも「荒木一族は武道人にあらず」と人質全員を処刑するように命じた。
- Sycophants' means Murashige ARAKI, Kyuzaemon ARAKI who did not keep his word, and so on, and although he felt pity, he ordered to execute all hostages telling 'Araki family are not samurai.'
- なお中国では隋以降、戎服(唐の常服。日本の朝服に相当するもの。束帯はこれが和様化したもの)では黄色が尊い色とされ、唐の時代になって、赭黄袍は皇帝専用となった。
- Incidentally, in the Sui Dynasty and after in China, yellow had been a noble color to be used for a military uniform (which was equivalent to the everyday clothes in the Tang Dynasty, and to the Japanese clothes 'chofuku' worn by officials when attending Court, forming the base for 'sokutai' which is the traditional formal Court dress) and in the Tang Dynasty, shaoho was designated as solely for an emperor's use.
- 羽黒山 (山形県)では毎年9月、希望者が白装束を着て入峰し、断食、滝打ち、火渡り、床堅(座禅)、忍苦の行(南蛮いぶし)などの活動を通して山伏修行を体験できる。
- In Haguro-yama (Yamagata Prefecture), an applicant can wear a white costume and enter the mountain to experience Yamabushi's ascetic practices such as fasting, Takiuchi (standing under a waterfall), walking over fire, 床堅 (Zen sitting meditation), Ninku no Gyo (Nanban Ibushi, or being smoked), and so on, in September of every year.
- 和服、着物、背広、浴衣、筒袖、留袖、色留袖、狩衣(かりぎぬ)、訪問着、付け下げ、小紋、色無地、紬、ウール着物、羽織、束帯、十二単(じゅうにひとえ)、甚平、法衣
- Traditional Japanese clothes, kimono (Japanese traditional clothing), Sebiro (business suit), yukata (Japanese summer kimono), Tsutsusode (kimono with tubular style of sleeve), Tomesode (formal, usually black, kimono with designs along the bottom of the skirt worn by married women on ceremonial occasions), Iro-Tomesode (colored, not black, Tomesode), Kariginu (informal clothes worn by Court nobles), Homongi (semi-formal kimono for women), Tsukesage, Komon (kimono with fine pattern), Iromuji (colored kimono without designs), Tsumugi (pongee), Uru kimono (woolen kimono), Haori (Japanese half-coat), Sokutai (traditional ceremonial court dress), Juni-hitoe (twelve-layered ceremonial kimono), Jinbei (informal summer clothes for men (short jacket and trousers)), and Hoi (clerical garment)
- 本来は自然のままに髪を垂らした姿を言うが、肩の辺りで髪を絵元結で結んでその先を等間隔に水引で束ねていく「元結掛け垂髪」も「おすべらかし」と呼ばれることがある。
- It originally referred to the hairstyle of letting hair down naturally, but the 'motoyui-gake-suihatsu,' a hairstyle of tying hair at shoulder length with an emotoyui (motoyui, or paper string for tying hair, for decoration) and hair below with mizuhiki (decorative Japanese cord made from twisted paper) at equal distance, is also sometimes called 'osuberakashi.'
- これに対して、義弘は政道を諌めるため関東(関東公方足利満兼)と同心しており、ここで上洛すれば約束を違える事になる、来月2日に関東とともに上洛すると言い放った。
- In response, Yoshihiro declared that he had formed an alliance with the Kanto (the kubo, or shogunal representative of Kanto, Mitsukane ASHIKAGA) to remonstrate with the shogunate's policies, and to go now to Kyoto would violate the terms of that alliance, but said he would be marching on Kyoto together with Mitsukane on the second day of the following month.
- 気候変動枠組条約および京都議定書により定められた義務については、その約束が遵守されることを担保するため、罰則規定のように機能する規定が設けられることとなった。
- As for duties subscribed by United Nations Framework Convention on Climate Change and the Kyoto Protocol, in order to make the duties fulfilled, regulations which would function as penalties were set up.
- だが、清廉な人柄であったらしく、天文4年(1535年)に一条房冬を左近衛大将に任命した際に秘かに朝廷に銭1万疋の献金を約束していた事を知って、献金を突き返した。
- The Emperor was said to be a righteous person, and when Fusafuyu ICHIJO was appointed as General of the Imperial Guards of the Left in 1535, the Emperor returned the donation money after learning Fusafuyu secretly made arrangements to donate ten thousand Hiki to secure his position.
- すでに皇室の公式行事では洋式の大礼服を着用する事が義務付けられていたが、生涯を通じて洋装を拒んだ幟仁親王だけは特例として明治天皇から束帯での参加を許されていた。
- Although people were required to be in full western dress in official events at the Imperial Court at that time, Emperor Meiji allowed Imperial Prince Takahito, who refused to wear Western-style clothes throughout his life, to attend events in Sokutai (traditional Japanese formal court dress) as an exception.
- 江戸時代後期から、最も著名な酉の市は、浅草の鷲在山長国寺(じゅざいさん・ちょうこくじ、法華宗本門流)境内の鷲大明神社(東京都台東区千束)で行われた酉の市である。
- The most prominent Tori no ichi since the late Edo period has been the one held at Otori Daimyojin no Yashiro Shrine in the precincts of Juzaisan Chokoku-ji Temple (which belongs to the Honmon Lineage of the Hokke Sect) in Asakusa (in Senzoku, Taito Ward, Tokyo).
- これは、派手好みの秀吉が気に入るような戦装束を自分の部隊に着させることで本陣に近い配置を狙い、損害を受けやすい最前線への配置を避けるよう計算したものと言われる。
- It is said that in order to avoid being sent to the foremost front where the possibility of getting damages is higher, Masamune calculated and sought for the position of his troops to be near the headquarter, by applying his troops with the military uniforms, which would please Hideyoshi with showy character.
- 一方、室町時代の武家男性の直垂装束に使われたのは「後張大口」(うしろばりのおおくち)と言うタイプの同じく白い袴で、前張大口と前後の身頃に使う生地が逆になっている。
- As for hitatare (court dress) costume of samurai during the Muromachi period, 'Ushirobarinookuchi' was used, which is also a white hakama but its front is tailored with oseigo while the back is tailored with seigo.
- 物具装束(もののぐしょうぞく、平安末期までの正装)では上記に比礼(ひれ)、桾帯(くんたい)を追加、髪の毛を結い上げ、宝冠(ほうかん)を追加、奈良時代の風俗を残す。
- In addition to the clothes mentioned above, Mononogu shozoku (a formal wear worn until the late Heian period) contained hire (cloth sash hung from the shoulders) and kuntai (cloth sash hung from the waist), with the hair done up and hokan (crown) on top of the head, in which the Nara period customs remained.
- 特徴としては、平仮名・片仮名の発明で中古日本語の表記が容易になったことによる、和歌・日記・物語文学の隆盛、官衣束帯の登場(官服の国風化)、寝殿造の登場などがある。
- It is characterized by the following: the prosperity of waka, diaries, chronicles, which occurred because description of ancient and medieval Japanese became easier following the invention of hiragana (Japanese syllabary characters) and katakana (one of the Japanese syllabaries); the appearance of Kan-i-sokutai (official uniform in aristocratic culture), and the appearance of Shinden-zukuri style (architecture representative [characteristic] of a nobleman's residence in the Heian period).
- そこで名主仲間(宮座仲間)は、かつての荘園「山国庄」の時代と同様に天皇から正式に官位を授かることなどで地域の一円禁裏御料化を目指し、宮座の結束強化をはかっていた。
- At this point the council of village headmen (who were also comrades from the shrine organization) began to set their sights on the entire region remaining under the control of the imperial house, arguing that, much like during the days the area was a shoen, 'Yamaguni estate,' they had received an official position and rank from the emperor and should have control over the whole area, thereby aiming to fortify the unity of the shrine organization.
- 政変が収束し、11月には禄制改革の協議が再開され、最終処分までの過渡的措置として、家禄に対する税を賦課する家禄税の創設や、大隈重信の提案で家禄奉還制が討議される。
- After such a political turmoil was concluded, the government started an argument on the reform of the stipend system again in November, and proposed a new tax which would be imposed upon Karoku as a transitional measure until complete abolition of the stipend, and a Karoku returning system which was conceived by Shigenobu OKUMA.
- しかし唐代に入って拘束の厳しい近体詩の規則が整備されると、楽府についてはただ六朝期の古楽府の題だけをとって作ることが盛行し、形式上ほぼ古体詩と変わらぬまでになった。
- However after strict rules about modern style poetry were consolidated in the Tang dynasty, gafu were mainly produced with only the title borrowed from kogafu in the period of Rikucho, and those gafu were almost the same as the old style poetry in their format.
- そもそも御陵衛士と新撰組との間には隊士の行き来を禁止する約束があり、そのことを知らずに新撰組を脱走して御陵衛士に加わろうとした彼らは行き場所を失った形となったのだ。
- There was an agreement between Goryo-eji and Shinsengumi that they would prohibit the exchange of members in the first place, but the previously mentioned ten were ignorant of this fact and attempted to desert Shinsengumi to join Goryo-eji, thus they have no place to go at all.
- 『日本書紀』には、天智天皇は実弟・大海人皇子を東宮(皇太子)に任じていたが、天智天皇は我が子可愛さの余り、弟との約束を破って大友皇子を皇太子と定めたと記されている。
- According to 'Nihonshoki' (Chronicles of Japan), Emperor Tenchi nominated his own younger brother, Prince Oama, to Togu (the Crown Prince); however, having doted so much on his own son, Emperor Tenchi broke the promise with his brother and appointed his son, Prince Otomo, to the Crown Prince.
- 京都府(は右岸のみに位置する自治体)- 相楽郡南山城村、笠置町、和束町、木津川市、相楽郡精華町、京田辺市、綴喜郡井手町、城陽市、八幡市、久世郡久御山町、京都市伏見区
- Kyoto Prefecture: Minami Yamashiro-mura, Kasagi-cho, Wazuka-cho[1] in Soraku-gun, Kizugawa City, Seika-cho in Soraku-gun, Kyotanabe City, Ide-cho in Tsuzuki-gun [1], Joyo City [1], Yawata City, Kumiyama-cho in Kuse-gun [1], and Fushimi Ward in Kyoto City [1] (1. these municipalities are located only on the right side of the river.)
- 束帯の構成は下から、単(ひとえ)・袙(あこめ)・下襲(したがさね)・半臂(はんぴ)・袍(ほう)を着用、袍の上から腰の部位に革製のベルトである石帯(せきたい)を当てる。
- A sokutai is put on in the following order: first a hitoe (a single layer of a kimono that serves as an undergarment) is put on; next, an akome (a layer of clothing worn by nobles beneath their robe but over their undergarments) is put on; next, a shitagasane (long inner robe) is put on; next, a hanpi (short-sleeved or sleeveless undergarment) is put on; next, a ho (outer robe) is put on; and finally a leather belt is put on around the waist on top of the ho.
- 7月22日 (旧暦)(8月23日)に瀬田橋の戦い(滋賀県大津市唐橋町)で近江朝廷軍が大敗すると、翌7月23日 (旧暦)(8月24日)に大友皇子が自決し、乱は収束した。
- When the Omi Court army was badly defeated at the Battle of Seta Bridge (Karahashi-cho, Otsu City, Siga Prefecture) on August 23, Prince Otomo killed himself on August 24 the next day and the battle converged.
- しかし、実際の取扱いとしては、その後もそのような区別が厳密にされていたとは言い難く、一般国民を拘束する内容を持つものであっても太政官達の形式により定めたものもあった。
- Yet the rule was apparently not strictly applied, as in practice the Dajokan Tasshi form was still used to promulgate binding regulations intended for the public.
- しかし町の中でも商店や職人を積極的に贔屓にするが、不文律の拘束は弱く、町鳶、町大工、町火消しなどの「町」を冠する職方には我々の町の、という誇りをこめたニュアンスがある。
- The shop owners and the workmen were strongly favored among the town communities; however, the unwritten law had less binding, implying that people took pride in their own workers with the prefix 'machi' in the occupational titles, such as machitobi, machidaiku, and machihikeshi.
- しかし、保科正之(上杉綱勝の岳父)の斡旋を受け、長男三之助を上杉家の養子(のち上杉綱憲)とした結果、上杉家は改易を免れ、30万石から15万石への減知で危機を収束させた。
- However, due to the good offices of Masayuki HOSHINA (father-in-law of Tsunakatsu UESUGI), the eldest son, Sannosuke (later known as Tsunanori UESUGI), was adopted by the Uesugi family, and therefore the Uesugi family was able to avoid the crisis, but ultimately its fief was decreased from 300,000 to 150,000.
- 1414年(応永21)にこれに呼応した北畠満雅が1412年(応永19)の称光天皇即位を不服とし、両統迭立の約束を守る事を要求する為に反乱を起こしたが、まもなく和解した。
- Responding to this in 1414, Mitsumasa KITABATAKE expressed his dissatisfaction with accession of Emperor Shoko in 1412, and raised a revolt to demand for abiding by the agreement of the alternate enthronement, but reconciled soon.
- 7月17日、毛利輝元を西軍の総大将として大坂城に入城させ、同時に前田玄以・増田長盛・長束正家の三奉行連署からなる家康の罪状13か条を書き連ねた弾劾状を諸大名に公布した。
- Mitsunari appointed Terumoto MORI as a captain general of the western army and instructed him to enter Osaka Castle on July 17, and he also sent to feudal lords an impeachment letter bearing thirteen articles of the charges signed by three magistrates (Geni MAEDA, Nagamori MASUDA and Masaie NATSUKA).
- 中央の有力豪族が中心である臣に対して連の姓を名乗る氏族は、朝廷の役職と直結しており、大伴氏も物部氏も古来からヤマト王権の軍事を束ねる役割をしていた氏族だと言われている。
- Unlike the kabane of Omi that were mostly the influential ruling clans in the capital, the clans with the kabane of Muraji were directly connected to the posts of the Imperial Court and it is said that the Otomo and the Mononobe clans were those who were in charge of the military affairs for the Yamato sovereignty from ancient times.
- 貴族の装束がそれまでの柔らかなシルエットの萎装束(なえしょうぞく)より、大振りで角が切り立ったかのような強装束(こわしょうぞく)へと移り変わっていったのもこの頃である。
- It is around this time when shozoku (costume) of court nobles changed from nae-shozoku (not starched soft fabric costume) with a soft silhouette to kowa-shozoku (stiffly starched costume) with a big square silhouette.
- 簡単に結う事が出来、古風で可憐で気品があることから明治から昭和戦前に掛けて一部の幼稚園・小学校(いわゆるお嬢様学校)では稚児髷に紫袴を制服に制定した(中学生以上は束髪)。
- Because it is easy to do the hair in chigomage and it is a traditional, cute and refined hairstyle; from the Meiji period to prewar days in the Showa period some kindergartens and elementary schools (so-called 'Ojosama gakko,' schools for rich young ladies) adopted chigomage and purple hakama (pleated and divided skirt made in fine stripes) as their regulation uniform (students of junior high school or above wore swept-back hair with the bun at the back of the head).
- 江戸時代に造られていた金剛草履(堅くて丈夫な草履という意味)は、2束で3文という売られ方をされていたことから、安価や投げ売りという意味で二束三文という言葉が生まれている。
- Kongo zori (strong, durable zori) made in the Edo period (1603-1868) were sold at three mon (an old unit of currency) for two pairs, giving rise to the expression 'nisokusanmon' (two pairs for three mon), meaning dirt cheap.
- ところが、2月14日 (旧暦)(同年3月12日)に、突然一条家 (中御門流)の郎党であった中原政経・後藤基清・小野義成が土御門通親の襲撃・暗殺を計画したとして拘束された。
- However, on March 12, the same year, Masatsune NAKAHARA, Motokiyo GOTO, and Yoshinari ONO, all of whom were retainers of the Ichijo family (in the lineage of the Nakamikado family), were suddenly arrested for attempting to attack and kill Michichika TSUCHIMIKADO.
- 1889年(明治22年)4月1日 - 町村制施行に伴い、乙訓郡に向日町と乙訓村・新神足村・海印寺村・淀村・久我村・羽束師村・大枝村・大原野村・久世村・大山崎村が成立する。
- April 1, 1889: As a result of the enactment of the chosonsei (Town and Village System Law), Muko-machi, Otokuni-mura, Shinkotari-mura, Kaiinji-mura, Yodo-mura, Koga-mura, Hazukashi-mura, Oe-mura, Oharano-mura, Kuze-mura and Oyamazaki-mura were established in Otokuni-gun.
- 1925年12月、京都府警察部特別高等警察課は、全市の警察署高等係を動員して京都帝大・同志社大学などの社研会員の自宅・下宿などを急襲、家宅捜索および学生33名を検束した。
- In December, 1925, the Special Higher Police Division of Kyoto Prefectural Police Department mobilized the Higher Police Division of all the city police to attack and conduct domiciliary searches on the houses and lodgings of all the members of Shaken of Kyoto Imperial University and Doshisha University, and arrested 33 students.
- 将軍上洛を求める圧力に抗しきれず、文久3年(1863年)家茂は将軍としては200年ぶり(3代徳川家光以来)の上洛を余儀なくされ、来る5月10日の攘夷決行を約束させられた。
- Shogun Iemochi, who could not resist their requirement, finally visited Kyoto in 1863 and was the first shogun to be forced to do so in 200 years (the previous time being the visit made by the 3rd shogun Iemistsu), and was forced to promise to expel foreigners, this coming May 10.
- おそらく『園太暦』と『寸法深秘抄』が記す装束は同じようなもので、記録するときの着眼点の違いによって記事に差が生じ、結果的に二つの復元案ができてしまったのであろうと思われる。
- Probably, the costumes described in 'Entairyaku' and 'Sunpo Shinpisho' were similar kind and small differences were made when the details were recorded due to differences from the point of view of those observing, and two different restored version of hosonaga were made as a result.
- 国約憲法(こくやくけんぽう)とは、国民代表の会議によって憲法を作成して君主(日本の場合は天皇)に承認させる手続を経る事で国民と君主間の約束事として位置づけられた憲法のこと。
- Kokuyaku Constitution defined laws that were formulated by representatives of the people and approved by the ruler (in Japan's case it would be the Emperor) and this procedure served as a sort of promise between the ruler and his people.
- その後、長慶は細川氏の重臣として忠実に働き、木沢長政や遊佐長教らの敵勢力を次々と打ち破っていき、応仁の乱収束後に事実上の天下人であった細川氏の最有力重臣にまでのし上がった。
- Later, Nagayoshi diligently worked for the Hosokawa clan as their main retainer; after he defeated such enemies as the forces of Nagamasa KIZAWA and Naganori YUSA one after another, he finally rose to the most powerful main retainer position in the Hosokawa clan, who was actually Tenkabito (person becoming the ruler of the country), after the Onin no ran (Rebellion of Onin).
- 室町幕府は、南北朝時代 (日本)の混乱や有力守護大名による反乱が収束した将軍足利義満・足利義持の代に、将軍(室町殿)を推戴する有力守護の連合体として宿老政治が確立していた。
- In the Muromachi bakufu, a system of Shukuro government (literally, 'government by experienced senior officers') as a coalition of influential shugos (military governors) upholding the Shogun (reverentially addressed to as Muromachi-dono) had been established by generations of Yoshimitsu ASHIKAGA and Yoshimochi ASHIKAGA, by whose times the turmoil of the period of the Northern and Southern Courts (Japan) (period in which two - north and south) rivaling splits of the Imperial Family were fighting each other and revolts by influential shugo daimyos had been pacified.
- 合一が行われるものの、両統迭立の約束が守られることはなく持明院統の皇統が続いたため、南朝の遺臣たちによる皇位の回復を目指しての反抗が15世紀半ばまで続き、後南朝と呼ばれる。
- After the unification was completed, however, the promise to uphold the alternate succession was broken and the Jimyoin lineage continued to monopolize Imperial succession, and consequently former Southern Court retainers continued their resistance, in their attempts to restore their own lineage to the Imperial throne, into the middle of the fifteenth century, and were later dubbed 'gonancho' (ex-Southern Court forces).
- その後時代が下ると人形は精巧さを増し、十二単の装束を着せた「元禄雛」、大型の「享保雛」などが作られたが、これらは豪勢な金箔張りの屏風の前に内裏の人形を並べた立派なものだった。
- As the time passed by, the dolls became more refined; the Genroku-bina (dolls of the Genroku era) in the costume of the juni-hitoe (twelve-layered ceremonial kimono) and the large-size Kyoho-bina (dolls of the Kyoho era) were made, and, being displayed in front of gorgeous gold-leaf folding screens, these dairi-bina were magnificent.
- 女将は、自身の身の回りをさせるだけで店には出さないから、次の大晦日までに金を貸してやるが、大晦日を一日でも過ぎたら、女郎として店に出すという約束で、長兵衛に五十両の金を渡す。
- The madam, Okado gave Chobei the money, fifty ryo (currency unit), saying that she would keep Ohisa around her, without having her prostitute until the last day of the year, but if he doesn't return the money by the last day of the year, she will have Ohisa prostitute in her brothel, even if he returned the money only one day late.
- 平安時代も前半はまだ直刀の時代で、この時期に最高位の刀剣外装である飾剣様式が完成し、束帯姿で儀式に参列する時などに佩用されたが、上級の公卿にしか使用は許されないものであった。
- The first half of the Heian period was an era of straight swords, during which the ornamental sword style which is the form of highest-rank sword mountings was established and adopted when attending ceremonies wearing sokutai (traditional ceremonial court dress), but such style was only allowed to the highest-ranked Kugyo (the top court officials).
- こういった活動は地域の健康を促進するだけではなく、同時に家事に束縛される主婦の時間を節約させ、地域の農業生産力が向上したり、女性の地位向上にも影響を与えているとのことである。
- These activities are said to not only promote local people's health, but also to save time for housewives restricted by their housework, improving local agricultural productivity and with an improving effect on the status of women.
- 秀衡は「基兼については大変同情をもっており、帰さないのではなく本人が帰りたがらないのであり、その意志を尊重しているだけである。まったく拘束しているのではない」と返答している。
- Hidehira replied, 'I sincerely sympathize with Motokane, but he doesn't like to return to Kyoto, I do not stop him leaving and I only respect his wishes. I do not detain him at all'
- しかし、根の国(黄泉)の入口である黄泉津比良坂は旧出雲国(島根県八束郡東出雲町)にあり、一旦紀伊国まで行くのはおかしいとして、これは単に木の多い所の意味であるとする説もある。
- Some disagree with this by pointing out that the entrance of Ne no kuni (the land of the dead) Yomitsu Hirasaka was located in the former Izumo Province (Higashi Izumo-cho, Yatsuka-gun, Shimane Prefecture), thus it is odd to go all the way to Kii Province and 'Ki no kuni' only means a place with many trees.
- 糸花は、横目扇でなく白地の扇ながら幼い皇太子の檜扇に松の飾りがあるという承久2年(1220年)の記録(玉蘂)があり、鎌倉時代中期頃より文献で蜷飾りが確認できる(装束式目抄)。
- There is a record in 1220 (Gyokuzui (Michiie KUJO's diary)) that thread flower of pine was found on the hiogi of young crown prince, although it was a plain-wood fan instead of cross-grained fan, and nina decoration can be found in the documents in the mid-Kamakura period (Shozoku Shikimokusho).
- 天武天皇8年(679年)5月6日に、天皇、皇后(持統天皇)、草壁皇子、大津皇子、高市皇子、川島皇子、忍壁皇子、志貴皇子は、吉野宮で互いに助け合うことを約束した(吉野の盟約)。
- On June 22, 679, Emperor, Empress (Empress Jito), Prince Kusakabe, Prince Otsu, Prince Takechi, Prince Kawashima, Prince Osakabe and Prince Shiki agreed to help each other in Yoshino no miya (Yoshino Pact).
- 第二條 日本國政府ハ韓國ト他國トノ間ニ現存スル條約ノ實行ヲ全フスルノ任ニ當リ韓國政府ハ今後日本國政府ノ仲介ニ由ラスシテ國際的性質ヲ有スル何等ノ条約若ハ約束ヲナササルコトヲ約ス
- ARTICLE II. The Government of Japan undertake to see to the execution of the treaties actually existing between Corea and other Powers, and the Government of Corea engage not to conclude hereafter any act or engagement having an international character except through the medium of the Government of Japan.
- 「今度の宗論に勝ったら、一生不自由しないようにしてやろうと法華宗から堅い約束をされ、金品を受け取って、役所にも届を出さずに安土に来たことは、日ごろの言い分に反し、不届きである」
- Nobunaga said 'You came here under agreement with the sect that if you make the Hokkeshu sect win the debate, the sect would make you live in comfort, and in exchange for money in kind, you entered the town of Azuchi without notifying the public office; you did such an illegal thing in contrast with your daily claims.'
- 飲んでいた酒は広島の『醉心』で、これは昭和初期に醉心酒造の社長・山根薫と知り合った大観が互いに意気投合し、「一生の飲み分を約束」した山根より無償で大観に送られていたものだった。
- The sake he used to drink was 'Suishin' of Hiroshima, which Kaoru YAMANE, then the president of Suishin Brewery, kept sending to him free of charge under the Yamane's promise to present sake to Taikan for life,' a promise made when Taikan and Yamane came to know each other and found themselves to be on the same wavelength in the early Showa period.
- これ以降、丹波は京都を中心に畿内の支配を固めた織田信長の侵攻にさらされるが、直正ら赤井一族は波多野氏と結束して頑強に抵抗し、明智光秀率いる織田軍を何度か撃退することに成功する。
- Tanba subsequently suffered an onslaight from Nobunaga ODA, who had secured control of Kinai (area near Kyoto) centered on Kyoto, however, the Akai clan including Naomasa continued to resist in tandem with the Hatano clan, and, succeeded in repulsing Oda's army, which was led by Mitsuhide AKECHI, several times.
- また、備後国の山内首藤氏は、南北朝時代 (日本)の1351年(貞和7)に、分轄相続によって結束力の薄れた一族11人が、一致団結して足利冬直につくことを誓約した文章が残っている。
- In addition, the Yamauchisudo clan of Bingo Province had an emblem made from a pledge in 1351, the period of the Northern and Southern Courts (Japan) to serve Fuyuji ASHIKAGA by unifying eleven members that became less unified due to divided inheritance.
- 能楽全体が危殆に瀕していた時期にあって、舞台、装束、面などが思うように手に入らない劣悪な環境のなかで、宝生九郎知栄らの援助によって演能をつづけ、東京における金春流の孤塁を守った。
- While the art of Noh itself faced extinction and a difficult time when stages, costumes and masks to perform were not as available as they had been, he continued to perform Noh with the aid of Kuro Tomoharu HOSHO and others and protected the lone base of the Konparu school in Tokyo.
- 夫・与謝野鉄幹と平出修の直談判により、桂月は「詩歌も状況によっては国家社会に服すべし」とする立場は変えなかったものの、晶子に対する「乱臣賊子云々」の語は取り下げ、論争は収束する。
- By negotiating with Akiko's husband Tekkan YOSANO and Shu HIRAIDE in person, Keigetsu, while he never changed his position that poetry should obey the nation and society in a particular situation, agreed to withdraw his criticism against Akiko calling her 'a traitor, betrayer, etc.,' and thus the dispute was settled.
- これまでの諸研究では、このような様々な国際関係を束ねたものを朝貢―冊封体制、あるいは朝貢システム、互市体制、華夷秩序と表現することが多い(対象とする時代や研究者によって異なる)。
- According to various studies in the past, package of such various international relations has been often expressed as the choko-sakuho system, goshi system or Kaichitsujo (It differs by the target period or researcher.)
- 基熙の日記は『基熙公記』あるいは『応円満院関白記』といい、有識書類の校合整理、古画や絵巻物類の考証、装束・調度の製作技術の復活など、基熙の有職故実における該博な薀蓄を散見できる。
- Motohiro's diary was called 'Motohiro koki' or 'Oenmanin Kanpaku ki,' which showed his extensive knowledge of the ancient practices here and there, as he recorded his editing of intellectual papers, the study of Emakimono picture scrolls and ancient paintings, and the recreation of methods to produce kimono and everyday goods.
- 短陌(たんはく、省陌(しょうはく)とも)は、近代以前の東アジア地域で行われてきた商慣習で、100枚以下の一定枚数によって構成された銅銭の束を銅銭100枚と同一の価値として扱う事。
- Tanhaku (also called shohaku) is a business custom which had been conducted in East Asia before the early modern times; with this custom, a bundle of copper coins consisting of a certain number of coins less than 100 is treated as equal value to 100 copper coins.
- 1945年の第二次世界大戦終戦に伴い実効支配を喪失し、1945年9月2日、ポツダム宣言の条項を誠実に履行することを約束した降伏文書調印によって、正式に日本による朝鮮支配は終了した。
- Japan lost the effective control due to the end of the Second World War in 1945, and its rule of Korea officially ended upon signing the Instrument of Surrender in which they promised to follow the provisions in the Potsdam Declaration in good faith on September 2, 1945.
- 伏見城攻めの総大将は宇喜多秀家、副将は小早川秀秋で、その他に毛利秀元、吉川広家、小西行長、島津義弘、長宗我部盛親、長束正家、鍋島勝茂などが攻城側に参加し、総勢4万人の大軍であった。
- The army, which was attacking Fushimi-jo Castle, consisted of 40,000 soldiers led by Hideie UKITA, the commander-in-chief, and Hideaki KOBAYAKAWA, the adjutant general, with other members including Hidemoto MORI, Hiroie YOSHIKAWA, Yukinaga KONISHI, Yoshihiro SHIMAZU, Morichika CHOSOKABE, Masaie NAGATSUKA and Katsushige NABESHIMA.
- 1925年12月1日:この日早朝、京都府警特高課が京大・同大などの寄宿舎、両大学の社会科学研究会員の自宅・下宿を急襲、家宅捜索のうえ「不穏文書」多数を押収したほか学生33名を検束。
- December 1, 1925: Early in the morning, the Special Higher Police Division of Kyoto Prefectural Police Department attacked and conducted domiciliary searches on dormitories of Kyoto Imperial University, Doshisha University, and so forth as well as the houses and lodgings of members of the Shakai Kagaku Kenkyu-kai to seize a lot of seditious documents and arrest 33 students.
- また、大振りとなった装束に張りを持たせる為、強く糊を張った「強装束」または「剛装束」(どちらも「こわしょうぞく」)と呼ばれる着装法の登場によって、装束の形状変化は一定の終着に至った。
- In order to add firmness to a rather big costume, stiffly starched clothing called 'kowashozoku' appeared and the changes in costumes were unified into a certain style.
- 1つ山を挟んだ言わば隣人同士で争いあっても何の得も無い。むしろ伊賀の人々と甲賀の人々は常に協力関係にあり、どちらかの土地に敵が攻め込んだ場合は力を合わせて敵を退けるよう約束していた。
- They rather thought that it would be nothing profitable even if they were opposed to each other in here and there parted by a mountain like neighbors, and that people in Iga and those in Koka should always be in cooperative relationship, and they made a commitment to repel the enemy if the territory which belonged to one of them was invaded.
- 布袴(ほうこ/束帯の袴を指貫に置き換えたもので私的な式での礼装)、直衣、狩衣(狩衣には院政期までは差袴と言う細身の袴を使用)と一緒に着用され、さまざまな色を年齢や状況に合わせて使った。
- It was worn with hoko (a personal style of formal dress in which a sokutai (old ceremonial court dress) hakama has been replaced with a sashinuki), noshi (an unlined, long-sleeved garment), kariginu (a narrow hakama was used with kariginu until the period of cloistered rule) and a variety of colors were worn depending on age and status.
- 平安期に登場した装束はそれ以降も朝廷・幕府等の儀礼に用いられ、着装法や着装する儀式と装束の相関に様々な時代的変化を経たものの、形状等の基礎的な部分に於いては現代に至っても通底している。
- The costumes that appeared during the Heian period had been used for ceremonies in the Imperial court and bakufu (Japanese feudal government headed by a shogun) since then, and the shape of clothing has essentially been the same until today, though 'how to wear costumes' and 'how rituals and costumes related to each other' had gone through various changes through the years.
- 扇子(せんす)・扇(おうぎ)とは、うちわと同じく自分の手で風を送るのに用いる道具であり、数本から数十本の細長い骨組みを束ねて端の一点(要=かなめ)で固定し、使用時には開いて可動できる。
- A Sensu or Ogi (folding fan) is an implement used to move air by hand like Uchiwa fans, and its frame is several dozens of wooden strips tied together with thread at their ends (kaname referred to as pivot), and when used, a Sensu or Ogi is widely unfolded and waved back and forth to create a cooling airflow.
- また、治承4年(1180年)、那須岳で弓の稽古をしていた時、那須温泉神社に必勝祈願に来た源義経に出会い、父・資隆が兄の千本為隆と与一を源氏方に従軍させる約束を交わしたという伝説がある。
- There is another legend that when practicing archery at Nasu-dake (Mt. Nasudake) in 1180, they met MINAMOTO no Yoshitsune, who was visiting Nasu Onsen-jinja Shrine to pray for certain victory, and Yoichi's father Suketaka exchanged a promise that he would let Yoichi and his older brother Tametaka SENBON fight for the Genji clan.
- 両藩への同情や日和見的に雰囲気から参加した藩だけでなく、大藩の圧力や旧幕府軍の恫喝を受けて参加した藩もあり、結束が固いとは言い難く、戦況が劣勢になるにつれ次々と同盟から脱落していった。
- Because some domains joined the alliance out of sympathy or for opportunity, and others joined it because of pressure from large domains or from coercion by the former Shogunate forces, they were not closely united; accordingly, one domain after another defected from the alliance as the situation worsened.
- 天野伝八および中坊長左衛門を犬小屋支配とし、ほかに犬小屋総奉行、犬小屋奉行、犬医師などを置き、犬金上納金として府民から毎日米330石、味噌10樽、干鰮10俵、薪56束などを納めさせた。
- Denpachi AMANO and Chozaemon NAKABO were appointed to managers of doghouses, and a general administrator, administrators of dog houses and dog doctors were established, in addition, residents in Edo were ordered to make payment of 30 koku (91.74 cubic meters) of rice, 10 barrels of bean paste, 10 bags of dried fish and 56 faggots of firewood.
- 稽古は一般的に、二人一組の約束組手形式(何の技を使うか合意の元に行う)の形稽古中心であり、「取り(捕り)」(技を掛ける側)と「受け」(技を受ける側)の役を相互に交代しながら繰り返し行う。
- Training is generally centered around a yakusoku kumite (prearranged fighting) form of kata training done in pairs, and it is repeated, switching the roles of 'tori' (attacker, the one who applies the technique) and 'uke' (defender, the one to whom the technique is applied).
- また、当時はある程度の枚数を束ねて札をつけ、郵便局に持ち込むことが原則であったが、1907年から葉書の表に「年賀」であることを表記すれば枚数にかかわらず郵便ポストへの投函も可能となった。
- It was a general rule at the time to bundle a certain amount attached with a tag in order to bring nengajo to a post office, but in 1907 it was allowable to post the nengajo regardless of the amount as long as there was the description 'Nenga' on top of the postcard.
- 地震の発生直後から出版が始められた鯰絵は身を守る護符として、あるいは不安を取り除くためのまじないとして庶民の間に急速に広まり、流行が収束するまでのおよそ2ヶ月の間に多数の作品が作られた。
- Namazu-e publication began immediately after the earthquake, spread rapidly among the common people as a gofu (talisman) to protect their lives and to remove anxiety and many works were made within a two month period until the fad subsided.
- 那須正幹が「菊花の約」・「青頭巾」・「浅茅が宿」・「蛇性の婬」・「夢応の鯉魚」をそれぞれ「約束」・「鬼」・「やけあと」・「へびの目」・「げんごろうぶな」という題名で子供向けに翻案したもの。
- Masamoto NASU adapted the stories of 'The Chrysanthemum Vow,' 'The Blue Hood,' 'The Reed-Choked House,' 'A Serpent's Lust,' and 'The Carp of My Dreams,' for children's stories respectively, 'Promise,' 'Ogre,' 'Burned-out Site,' 'Snake's Eyes,' and 'Gengorobuna (Dytiscid carp).'
- 武家の基本法である御成敗式目に対して建武式目は武家政権の施政方針を示すもので、拘束力がある法令ではないとも、御成敗式目の改廃を伴う法令ではない(御成敗式目を基本法とした)とも言われている。
- Compared with the Goseibai-shikimoku, which was the fundamental law for warriors, the Kenmu Code showed the governing philosophy of the warrior government, although it is said that it was neither legally binding nor a revision of the Goseibai-shikimoku (which it regarded as the fundamental law).
- 勧修寺流は、山科の勧修寺を一門の結束の精神的な拠所とし、傾向としては他の流派よりも比較的堅く、また家職として朝廷の実務を担当する家が多く、弁官や摂関家家司を多く輩出していることで知られる。
- The Kajuji/Kanjuji ryu set Kaju-ji Temple in Yamashina as the spiritual base of family unity, and tended to be more morally serious than the other lineages: a number of families in the lineage were responsible for supervising the practical work of the Imperial Court, and the lineage was well-known for producing Benkan (Oversight department officials) and the Sekkanke keishi (officials in a section handling the domestic affairs of regents and advisers).
- 明正天皇の時にはまだ復興していなかった大嘗祭・新嘗祭の装束としては、御斎服・帛御服があるが、前者は男子同様の仕立てで髪型がおすべらかしであることだけが異なり、後者は白平絹の裳唐衣五衣である。
- The costume for the Great Thanksgiving Service (after the Enthronement of an Emperor) and the Harvest Festival, which were not restored during Emperor Meisho's era, was Gosaifuku and Haku Gofuku, the former had the same finish as the male Emperor's, the only difference being, the hair style was traditional coiffure for Shinto priestesses, with the hair gathered so as to hang down from the back of the head, the latter was Mo Karajan Itsutsuginu with plain white silk.
- その崩御が中宮竴子の死から間もない時期だったため、かつて天皇から天台座主の地位を約束されたものの反故にされた僧の怨霊の祟りだとか、後鳥羽法皇の生霊のなせる怪異であるなどと噂されたといわれる。
- He died not long after the death of the second consort of the Emperor, Sonshi, there were rumors that his death was from a curse of monks who were promised, by the Emperor, to be given the head priest position of the Tendai sect of Buddhism which came to nothing, or that it was due to the supernatural power of the Cloistered Emperor Gotoba gained from a pious life.
- 1891年12月22日に貴族院議員に勅撰された南郷茂光・武井守正・馬屋原彰・小原重哉らが、翌日に当時麹町公園内にあった星ヶ岡茶寮において結束して行動するための団体結成を協議したことに始まる。
- On December 22, 1891 Shigemitsu NANGO, Morimasa TAKEI, Gensho UMAYA, Shigeya OHARA and others were chosen by the Emperor to be inducted into the House of Peers, and the following day began to hold discussions at the Hoshigaoka Tea House (located in what was then Kojimachi Park) about forming a union and acting in concert.
- 特に東国では武士身分の下級貴族が多数、開発領主として土着化し、所領の争いを武力により解決することも少なくなかったが、次第に武士団を形成して結束を固めていき、鎌倉幕府樹立の土台を築いていった。
- Especially in Togoku (the eastern part of Japan), many lower-ranking nobles from the samurai class were indigenized as kaihatsu-ryoshus and they often solved land disputes by force, but they gradually became closely united by forming groups of samurai and laid down the foundation for the Kamakura bakufu (Japanese feudal government headed by a shogun).
- ただし、この「白装束の者」たちは「白装束」という甚だしく「異形の者」たちであるため、鎌倉武士団その他の実際の軍勢では無く、「筥崎宮の八幡神による神威の顕現」の類いを描写したものと考えられる。
- However, these 'people in white' are so 'uncanny' that they are considered as a kind of 'manifestation of the power of the God of War in Hakozaki-gu Shrine' and not the warriors of the Kamakura shogunate nor any other actual force.
- 外部からの侵略に対しては結束して戦い、織田信長が伊賀国を支配するために送り込んだ築城奉行・滝川雄利を追放、その報復として攻め込んできた織田信雄の軍も彼らは壊滅させている(第一次天正伊賀の乱)。
- They united and fought against invasion from outside, when Nobunaga ODA sent Katsutoshi TAKIGAWA, a Chikujo Bugyo (magistrate of building a castle), Katsutoshi TAKIGAWA to control Iga Province, they dismissed him, and also eliminated Nobukatsu ODA's army who invaded in retribution (the first Tensho Iga War).
- 五徳を頭に被って、そこにロウソクを立て、白装束を身に纏うといったいでたちで、丑の刻(深夜)に神木のある場所に出向いて、結界を破るために釘を打ち込み、牛などの姿をした妖怪を呼び出したといわれる。
- It is said that for the ritual, the practitioner wore gotoku with candles attached to it on his/her head, dressed in a white gown, and visited a place where the sacred tree was planted, on the shaft of which he/she drove a nail, in order to break the barrier between this world and the underworld, and conjured cow-like specters.
- 女性用の細長については、平安後期の装束解説書『満佐須計装束抄』(まさすけしょうぞくしょう)には「例の衣のあげ首なきなり」とだけ書かれ、ここから束帯の様な詰め襟でないことだけがかろうじて分かる。
- As for the hosonaga for women, it is only written that 'there is no high neck of that kinu (clothes)' in a costume guide book, 'Masasuke Shozokusho' (Masasuke's Notes on Court Costume) and thus it is barely known that hosonaga is not a sokutai sort of closed collar costume.
- 宗祇との交流は文明 (日本)9年(1477年)に初めてその記述が見られ、長享2年(1488年)に宗祇が北陸に下向する際には「旅先で自分が死んだら、聞書などを実隆に譲る」と約束されるまでになる。
- The friendship with Sogi was first written in the diary in 1477, and when he set off to the Hokuriku district in 1488, he promised Sanetaka 'to give verbatim records and other writings if he died at the place where he was traveling.'
- 平賀広相からその事実を告げられた元就の嫡男・隆元や重臣達は元就に対して(安芸・備後の国人領主たちを取りまとめる権限を与えるとした)約束に反しており、毛利と陶の盟約が終わったとして訣別を迫った。
- Motonari's heir Takamoto and senior vassals who heard of this from Hirosuke HIRAGA pressed Motonari to break off with Sue since the partnership between Mori and Sue had ended as the Sue's request broke the agreement he had made to Motonari granting him authority to lead the kokujin lords in the provinces of Aki and Bingo).
- 晩年は、戦乱の収束により本多正純などの若く文治に優れた者(吏僚派)が家康・徳川秀忠の側近として台頭してきたため、忠勝のような武功派は次第に江戸幕府の中枢から遠ざけられ、不遇であったと言われる。
- Due to the end of the wars and those from the younger generation who were good at civil administration (civilian party), such as Masazumi HONDA, gaining power as close advisors to Ieyasu and Hidetada TOKUGAWA, military exploit party members such as Tadakatsu were distanced from the center of the Edo bakufu (Japanese feudal government headed by a shogun) and it is said that he was unhappy in his later years.
- 承久の乱で土佐国に流された土御門上皇(後白河の曾孫)が途中で崇徳天皇の御陵の近くを通った際にその霊を慰めるために琵琶を弾いたところ、夢に崇徳天皇が現われて上皇と都に残してきた家族の守護を約束した。
- The retired Emperor Tsuchimikado (a grand-grandchild of Goshirakawa) was sentenced to deportation to Tosa Province after the Jokyu War, and when he passed near the mausoleum he played the biwa (Japanese lute) to calm Sutoku's spirit; later, the retired Emperor Tshuchimikado had a dream of Sutoku and promised that he would protect himself and his family members left in the city.
- 文亀2年(1502年)、九条家から家督相続を条件に澄之を養子として迎えるが、文亀3年(1503年)5月、分家である阿波細川家から澄元を養子として迎えて家督相続を約束したため、政元は澄之を廃嫡する。
- In 1502, Masamoto adopted Sumiyuki from the Kujo family on the condition that he would inherit the family estate but in June, 1503, he adopted Sumimoto from the Awa-Hosokwa branch of the Hosokawa Clan as his heir and he disinherited Sumiyuki.
- そのうえ、にわか仕立ての新政府軍はその実、統一日本国の軍隊ではあり得ず、事実上諸藩の緩やかな連合体に過ぎなかったため、諸藩の結束を高めるためには強力な敵を打倒するという目的を必要としていたからである。
- Moreover, another factor was the newly established 'new government army' inability as a unified Japanese Army in a practical sense; in reality, this was the only an alliance which loosely combined all of the domains.
- 当時の社会ならではの制約・お約束的展開はあるものの、本来的個人的性質と社会的に期待される役割との差異を浮き彫りにする本作品は、ジェンダーという枠を越えて、近代的小説に近い重要な要素を持つと言われている。
- Though it contains a conventional and banal plot that was often seen in those days, the work is said to have an important element that makes the story more like a modern novel beyond the matter of gender, exposing the difference between a human's innate nature and his or her social role.
- 漆間の翁は、勝四郎がいなくなったあとの戦乱で乱れたこの土地の様子、宮木が気丈にもひとりで待っていたが、約束の秋を過ぎて次の年の八月十日に死んだこと、漆間の翁が弔ったことを語り、勝四郎にも弔いをすすめた。
- Uruma no Okina tells him what it was like there amid the turmoil after Katsushiro left, that Miyagi had bravely waited alone for him but the autumn passed and she died on the tenth day of August in the following year, and that Uruma no Okina performed a memorial service for the dead; then he advises Katsushiro to hold a memorial service for her.
- 1875年(明治8年)1月から2月にかけての大阪会議において、明治政府の大久保利通・伊藤博文と、在野の木戸孝允・板垣退助・井上馨らとの間で合意が成立し、木戸・板垣の政府復帰と政治体制の改革が約束された。
- In the Osaka conference held from January to February in 1875, Toshimichi OKUBO and Hirobumi ITO who were working for the Meiji Government reached an agreement with Takayoshi KIDO, Taisuke ITAGAKI, and Kaoru INOUE who were out of power, and it promised the return to the govenment for Kido and Itagak and the reform in political system.
- 特に10年近くかかっても攻め落とせなかった石山本願寺を開城させた事に対する信長の評価は高く、前久が息子近衛信尹にあてた手紙によれば、信長から「天下平定の暁には近衛家に令制国を献上する」約束を得たという。
- Nobunaga particularly appreciated Sakihisa for forcing the surrender of Ishiyama-hongan-ji Temple, which had withstood a 10-year siege, and according to Sakihisa's letter to his son, Nobutada KONOE, Nobunaga promised to 'give a province to the Konoe family after the domination of the whole country.'
- 偽使派遣勢力は牙符制の発効を恐れ、1474年の牙符発給を受けた日本国王使を対馬で一時拘束する、あるいは1480年に偽王城大臣使を朝鮮に派遣し、牙符が散逸したとする撹乱情報を伝えるなど、妨害を試みている。
- For fear of having Gafusei come into effect, the powers to dispatch the pseudo envoys attempted to disturb the effectuation by catching the King of Japan envoy who had received Gafu in 1474 at Tsushima, or dispatching the pseudo Ojo-daijin envoys to Korea in 1480 to spread a false rumor that the Gafu were scattered.
- 集会の決議は参会者を拘束するとともに、寺院法の法源として一山、時においては当該寺院を本所とする荘園をも規制するもので、その有効性を高めるために起請文の作成や一味神水などの儀式が併せて行われることもあった。
- The decision by shue restrained the attendees and regulated one mountain and sometimes the shoen which took the temple as honjo (proprietor or guarantor of manor) by the source of law of the temple law and to enhance the validity, the ceremonies such as the making of kishomon (sworn oath) or Ichimi Shinsui (one taste of the gods' water) and so on were also sometimes done.
- 様々な場面で登場していることや、「10束(束は長さの単位で、拳1つ分の幅)の長さの剣」という意味の名前であることから、一つの剣の固有の名称ではなく、長剣の一般名詞と考えられ、それぞれ別の剣であるとされる。
- It is thought to be a general noun for a long sword rather than a proper name for a particular sword, since the term is found in various situations and it literally refers to 'a sword with 10 tsuka long' (tsuka is a unit of length; one tsuka is equal to the length of a fist), therefore the Totsuka no Tsurugi in several myths are considered different from each other.
- 江戸時代後期の唐橋在家は有職故実の研究に熱心で、元服について記した『冠儀浅寡抄』、笏についての『畢用録』、老人の装束故実をまとめた『宿徳装束抄』、狩衣について記した『布衣群色便蒙抄』など多くの著書がある。
- In the late Edo period, Ariie KARAHASHI devoted himself to the study of court and samurai rules of ceremony and etiquette, and wrote many books, including 'Kangi-senka-sho' about the ceremony of attaining manhood, 'Hitsuyo-roku' about scepters, 'Shutoku-shozoku-sho' about the clothes of the old, and 'Hoi-gunshoku-benmo-sho' about informal clothes worn by Court nobles.
- 園城寺(三井寺)の阿闍梨(あじゃり)・頼豪は、効験があれば思いのままに褒美を取らせるという白河天皇との約束のもと、切望される皇子の誕生を祈祷し続け、承保元年(1074年)12月16日、見事これを成就させた。
- Because Emperor Shirakawa promised that, if efficacious, he would be given as rewards whatever he wanted, Raigo who was an ajari (a master of esoteric Buddhism) of Onjo-ji Temple (Mii-dera Temple) continued to pray for the birth of a prince and accomplished it honorably on December 16, 1074.
- また、古墳時代の男子着物や、大陸の影響を受けた束帯、直衣などは上半身の着物を下半身の着物の外に出して着るのが通例であったが、直垂は活動の便宜を図るため上半身の着物を下半身の着物の中に納めて着るようになった。
- In addition, it became the norm to wear sokutai and noshi, which were the male kimono during the Kofun period and affected by the influence from the continent, with its top over the bottom kimono, but hitatare was worn tucking the top into the bottom kimono for it to be useful.
- それぞれ射手の体格や身長から来る矢和弓の矢の長さに適した長さの弓を選ぶ必要があり、一般的には矢束85cm程度までは並寸、90cm程度までは伸び寸、95cm程度までは四寸伸び、80cm以下で七尺とされている。
- Wakyu bow length depends on the matching body composition and the height of the archer, and the average arrow length of up to 85 cm is determined to be Nami sun, up to 90 cm is Nobi sun, up to 95 cm was Yon sun nobi, and those shorter than 80cm is considered to be seven shaku.
- 『平家物語』の「太宰府落」で資盛は元重盛の家人であった豊後国の緒方惟義の説得工作に向かって追い返されているが、『玉葉』の寿永3年2月19日条に資盛と平貞能が豊後国の住人によって拘束された風聞が記されている。
- In the episode entitled, 'Dazaifu ochi' in 'The Tale of the Heike,' Sukemori had gone to attempt to try to win over Koreyoshi OGATA, who had been a retainer of Shigemori's in Bungo Province, and was turned away; however, in the entry for April 8, 1184 in the 'Gyokuyo,' Sukemori and TAIRA no Sadayoshi are said to have been detained by residents of Bungo Province.
- そこで信玄は近畿圏において浅井長政・朝倉義景及び本願寺一向衆等の各勢力により織田家の兵力を拘束し、東方へ向ける兵力を限定させた上で三河・尾張若しくは美濃で織田と決戦するという戦略を立てていた(信長包囲網)。
- Shingen therefore planned to confront Nobunaga in either the Mikawa-Owari area or Mino after he limited Nobunaga's forces in the Kinki region by deploying the troops of Nagamasa AZAI and Yoshikage ASAKURA as well as the followers of the Ikko sect of Hongan-ji Temple, so that Nobunaga would have a limited force to move to the east (the anti-Nobunaga network).
- すなわち、オットー・フォン・ビスマルク時代以後のドイツ君権強化に対する抵抗の理論として国家法人説を再生させたイェリネックの学説を導入し、国民の代表機関である議会は、内閣を通して天皇の意思を拘束しうると唱えた。
- In short, he proclaimed that the diet, a representative of nation's people, can restrain the emperor's will via the Cabinet by introducing a theory of Jellinek who reproduced the state authority theory as a theory against strengthening of monarchy in Germany in and after the period of Otto von Bismarck.
- 天武天皇8年(679年)5月6日 (旧暦)、天武天皇が吉野に行幸した際、鵜野讃良皇后(後の持統天皇)も列席する中、草壁皇子・大津皇子・高市皇子・忍壁皇子・志貴皇子と共に一同結束を誓う「吉野の盟約」に参加した。
- On May 6, 679, when Emperor Tenmu visited Yoshino, he participated in the Yoshino Pact to swear the unity of Prince Kusakabe, Prince Otsu, Prince Takechi, Prince Osakabe, and Prince Shiki in the face of Empress Uno no Sarara (later Emperor Jito).
- 明治初年の神仏分離令以後相次いだ「門跡還俗令、廃仏毀釈、修験道禁止令等」に加え、醍醐寺の存続すらも危ぶまれるに至った時代、恵印黌(えいんこう 黌学校)、恵印講習会などが一山の僧侶・行者の結束によって開催された。
- In addition to the regulation that was passed after the separation of the gods and Buddha in the early Meiji period, such as the Law for Secularization of Temples, Haibutsu-kishaku (a movement to abolish Buddhism), the Law Banning Shugendo (mountain asceticism-shamanism incorporating Shinto and Buddhist concepts), while even the existence of Daigo-ji Temple wasn't safe, the Einko schools (or learning groups of Einko) were organized after some monks and ascetics from the temple got together.
- これを危険と見た勤王党では、まず井上を料亭「大与(大與・だいよ)」に呼び出して泥酔させ、心斎橋上にて、以蔵・久松喜代馬・岡本八之助・森田金三郎の4人で、身柄拘束のうえ絞殺、遺体は橋上から道頓堀川へと投げ棄てた。
- The Kinnoto, which regarded him dangerous, summoned INOUE at first to a fancy Japanese-style restaurant called 'Daiyo (otherwise written as 大與) and intoxicated him; then on the Shinsai-bashi Bridge, the four men Izo, Kiyoma HISAMATSU, Hachinosuke OKAMOTO, and Kinzaburo MORITA, restrained and strangulated INOUE, and threw his corpse over the bridge into the Dotonbori-gawa River.
- また夜中、炎上する筥崎宮より出た白装束の者30人ばかりが矢を射掛けたところ、元兵は恐怖し夜明けも待たず(朝鮮通信使のころでも夜間の玄界灘渡海は避けていた)我先にと抜錨し撤退は壊走となり玄界灘で遭難した、という。
- It further says that at the midnight, about thirty people in white came out from burning Hakozaki-gu Shrine and shot arrows at the Yuan soldiers, who were horrified and hurriedly withdrew in their ships without waiting for dawn, and in this chaotic flight, the ships are said to have wrecked in the Genkai-nada Sea (even Korean envoys in the Edo period avoided crossing the Genkai-nada Sea at the night).
- アメノオシホミミは、「天降りの準備をしている間に、子のニニギが生まれたので、この子を降すべきでしょう」(「僕者將降裝束之間 生一子 其名天邇岐志國邇岐志天津日高日子番能邇邇藝命 此子應降也」『古事記』)と答えた。
- Amenooshihohomi replied, 'Because my child Ninigi was born as I was preparing to descend to earth, this child should be send to earth' (the 'Kojiki').
- だが、その後、同党からの入閣の約束を一方的に反故にして、文官任用令改正を行い、続いて文官分限令・文官懲戒令・治安警察法の制定、軍部大臣現役武官制の導入などで、政党を政府から排して超然主義による国家運営を目指した。
- However after that, he unilaterally broke the promise to take the members of this party into the Cabinet and implemented revision of the Civil Service Appointment Ordinance followed by enactment of the ordinance on the status of civil servant, the ordinance on reprimand of civil servant and the Security Police Law, as well as introduction of Military ministers to be officers on active-duty rule to eliminate political parties from the government and aim for running the country by the doctrine of superiority.
- 『満佐須計装束抄』では「長さ広さ四方3尺ほどで、赤地の錦の縁の広さ4~5寸ほどのものを四方にさしまわし、中に唐綾または固織物などを縁のうちざまに付けて、そのなかにたてざまに縫い目があり、綿を中に入れた」としている。
- Masasuke costume selection describes a shitone as follows: 'Its side or width is 0.90 m long; the four edges are bordered with a red Nishiki with a hem of a width of 12.12 to 15.15 cm; Chinese brocade, Kataorimono (hard woven), etc. are sewed to the inside of the four edges; there are stitches in a longitudinal direction inside; floss silk is stuffed into it.'
- (関西系芸妓は正式にはお歯黒を付けるが現代では通常は付けない/関東系はお歯黒を付けない(関東系遊女は付ける);どちらも引眉はしない)というのが一般的である(地方などは土地柄によって束髪に普通の化粧という場合もある)。
- (Formally speaking, in the Kansai region, they used to apply tooth blackening which they no longer practice today in general, whereas, in the Kanto region, they did not apply tooth blackening (while prostitutes in Kanto did) and neither drew eyebrows with charcoal or pencil and, depending on the location in some rural areas, they wore simply wore their hair up in a bun and regular makeup.)
- このとき、義昭も松永久秀らによって捕縛され、興福寺に幽閉された(久秀らは覚慶が将軍の弟で、なおかつ将来は興福寺別当の職を約束されていたことから、覚慶を殺すことで興福寺を敵に回すことを恐れて、幽閉にとどめたとされる)。
- At this time Yoshiaki was also arrested by Hisahide MATSUNAGA and confined at Kofuku-ji Temple (it is said that Hisahide did not kill Kakukei because he was afraid of having Kofuku-ji Temple for an enemy; Kakukei was Shogun's brother and promised to be Betto (director) of Kofuku-ji Temple in future).
- 強制的な拘束や拷問などを行わずに「神の意思」の名のもとで当事者の合意を得られる方法として広く行われたが、あくまでも双方の証人・証文などの証拠類を揃えて吟味した結果でも事実の成否が確定できない場合などに限定されていた。
- It was widely used as a method which enabled people to obtain agreements from both claimants without the exercise of detentions or tortures at 'the will of the gods,' but its use was limited only to the cases in which the truth could not be ascertained even after the thorough investigation of evidence such as witnesses or documents collected from the both parties.
- 熊太郎が激怒して別れ話を切り出したが、おぬいの母おとらが「お前とおぬいが一緒になる時に自分に毎月仕送りをする約束だったのに、全然仕送りを貰っていない。別れるなら払わなかった分を全部払ってから別れろ」と熊太郎をなじった。
- Kumataro became infuriated and talked about breaking up with her, but her mother, Otora taunted him saying, 'When you married Onui, you promised to send money to me every month, but I've never received it. If you want to break up with her, you must pay the unpaid money first.'
- 付属品として、巾子の根元に掛ける上緒(あげお)と言う紐、髷を貫いて留めるための簪(かんざし)、武官が冠につける緌(糸偏に委/おいかけ・こゆるぎ/老懸とも)と言う馬の毛を扇形に束ねた紐付きの耳当てのようなものなどがある。
- A Court cap also has some accessories such as a string called ageo which is placed around the bottom of a koji, a kanzashi which is inserted into a topknot to fix it, and sort of ear covers made of horsehair tied up in fan-shape with strings called oikake (also known as koyurugi) which are used by military officers.
- そもそもこの法度の対象に含まれるのは、大政委任を受けた征夷大将軍の指揮下に置かれて自身も武家官位の任命対象である「武家」や僧官の任命対象である「僧侶」など、朝廷と将軍によって任官された全ての身分が拘束されるものである。
- This law was applied to all the classes which were appointed by the imperial court and the bakufu including 'samurai families' which were to be appointed the official court rank for samurai under the command of seii taishogun (literally, 'great general who subdues the barbarians') that is delegated the administration of the country, and 'Buddhist monks' who were to be appointed the official rank for Sokan (official positions given to Buddhist priests by Imperial Court).
- 外国商人達は日本側のこうした強硬なやり方に不満を抱いたものの、公使達がこれを受け入れていること、正貨との等価交換によって不十分ながらも補償を受けられたと判断されたことで損害賠償などを求める動きは一応収束することになった。
- Foreign merchants were discontent with these drastic measures, but the movements such as asking for compensation for loss were put an end, because the ministers had accepted these measures, and also because, although they judged that it was not enough, they still received compensation through equivalent exchange with specie money.
- これによってフランスは日本との関係を相互的最恵国待遇に引き上げることを同意する代わりに日本はフランスのインドシナ半島支配を容認して、ベトナム人留学生による日本を拠点とした独立運動(ドンズー運動)を取り締まることを約束した。
- According to the treaty, France agreed to give Japan exclusive favors, and in return Japan would recognize France's authority over Indochina and committed to cracking down on the independence movement (also called the Donzu movement) by Vietnamese students within Japan.
- 尊子内親王は『栄花物語』によれば「いみじう美しげに光るやう」な姫宮であったといい、摂関家嫡流を外戚に何不自由ない将来を約束されていたが、外祖父藤原伊尹や母懐子、そして叔父達までも次々と早世したために有力な後見を失ってしまう。
- According to 'Eiga monogatari' (A Tale of Flowering Fortunes) she was said to be a 'very beautiful Princess, as if she was shinning' and she had bright future having maternal relatives of the family eligible for regents, however after her maternal grandfather, FUJIWARA no Koremasa and her mother, Kaishi and her uncles as well, died unexpectedly one after another, she lost her powerful supervisor.
- この条文の解釈や憲法全体の解釈運用にあたっては天皇主権(君権)を重んじる穂積八束や上杉慎吉ら君権学派(神権学派とも言う)と議会制を中心とした立憲主義を重んじる美濃部達吉や佐々木惣一ら立憲学派の二大学派に分かれて論じ合われた。
- The interpretation of this article and the interpretation and operation of the overall Constitution were divided and discussed by two large schools; one is the monarchism school, (also called the theocracy sect) led by Yatsuka HOZUMI, Shinkichi UESUGI, etc., who valued imperial sovereignty (monarchism) and the other was the constitutional school, led by Tatsukichi MINOBE, Soichi SASAKI, etc., who valued constitutionalism, with a focus on the parliament system.
- この勅諭では、第一に1890年(明治23年)の国会(議会)開設を約束し、第二にその組織や権限は政府に決めさせること(欽定憲法)を示し、第三にこれ以上の議論を止める政治休戦を説き、第四に内乱を企てる者は処罰すると警告している。
- First, the national diet (assembly) would be established in 1890, and second, organizations and authority of the diet should be decided by the government (constitution enacted by the emperor), and third, further political arguments should be prohibited, and forth, people who attempt domestic conflicts would be punished.
- その震災後の混乱期に、「保護検束」の名目で検挙されたアナキスト・朴烈と愛人の金子文子が、翌1924年2月15日に爆発物取締罰則違反で起訴され、1925年5月2日に朴烈が、5月4日に文子が、それぞれ大逆罪にあたるとされた事件。
- During such chaotic period after the earthquake, anarchist Bokuretsu and his mistress Fumiko KANEKO were arrested under the pretext of 'protective custody' and indicted for an offense against the Explosives Control Act on February 15, 1924, and later their charge was switched to high treason and the two were prosecuted again on May 2, 1925 and May 4 respectively.
- 元日の午前5時30分に、今上天皇が黄櫨染御袍と呼ばれる束帯をお召しになり、皇居の宮中三殿の西側にある神嘉殿の南の庭に設けられた建物の中に入り、伊勢神宮の皇大神宮・豊受大神宮の二宮に向かって拝礼した後、続いて四方の諸神を拝する。
- On January 1, at about 5:30 in the morning, the Emperor, wearing a traditional formal court dress called Korozen no go-ho, would enter a building constructed in the southern garden of Shinka-den, which is located west of the Three Shrines in the Imperial Court, whereupon he would bow toward the direction of two shrines--Ko-tai jingu Shrine and Toyouke Dai-jingu Shrine of Ise-jingu Shrine--and pray to spirits in various directions.
- それよりは、環濠を掘削するという大規模な土木作業を共同で行うことによって共同体の結束を高めることが目的であったとか、環濠によって集団を囲い込むことによって集団意識を高めることが目的であったなどといった議論も提出されてきている。
- There are other opinions such as large scale public work, such as digging a moat, was practiced to tighten the union of the community, or to create and increase group consciousness by enclosing the group.
- 吉川広家の内通時に毛利氏は担ぎ上げられただけとの弁明により、所領は安泰であったが、敗戦後に大坂城で押収された書状に連判状に輝元の名があったことから徳川家康は約束を反故にし、輝元は責任を問われ周防国・長門国(長州藩)に減封された。
- As it was explained that Terumoto had been just deceived, when Hiroie KIKKAWA communicated secretly, Terumoto managed to keep his territories; however, as his name was found in a (secret) covenant under joint signature found in Osaka-jo Castle after the defeat, Ieyasu TOKUGAWA annulled the agreement, and Terumoto took the blame and his territories were diminished to the Suo Province and Nagato Province (Choshu Domain).
- 日露戦争中に桂太郎との間で交わされた約束によって立憲政友会総裁である西園寺公望が後継に就任した(なお、この禅譲は元老の干渉を恐れた桂が事前に西園寺の後見人である伊藤博文と井上馨の許可を取ったのみで、元老会議は召集されなかった)。
- Kinmochi SAIONJI, the president of Rikken Seiyukai (Friends of Constitutional Government Party), became Prime Minister, succeeding to Taro KATSURA, based on the promise made between them during the Russo-Japanese War (since Katsura was afraid of Genro [elder statesmen]'s interference, he didn't assemble Council of Genro: he only got the approval from Hirobumi ITO and Kaoru INOUE, both of whom were Saionji's guardians, for that transfer of power).
- 古くは舞楽の装束をまね、太夫は鳥兜(とりかぶと)をかぶっていたが、室町時代になると烏帽子(さむらいえぼし)をかぶり、素襖(すおう)に平袴(ひらばかま)姿に、才蔵は大黒頭巾風のものをかぶり、大袋を背負う格好が普通であったようである。
- In ancient times, imitating the costume of 'bugaku' (court dance and music), tayu put on 'torikabuto' (ornamental hat in bugaku), but in the Muromachi period tayu seems to have put on 'samurai-eboshi' (formal headwear for court nobles), 'suo' (ceremonial dress of lower-class samurai) and 'hirabakama' (man's formal divided skirt) and saizo put on something like 'daikokuzukin' (hood like the god of good luck) and normally shouldered a big bag.
- その後も東軍は畠山政長・赤松政則、西軍は畠山義就・大内政弘を中心に惰性的な小競り合いを続けていたものの、1477年12月16日(文明9年11月11日)に大内政弘が周防国に撤収したことによって西軍は事実上解体し京都での戦闘は収束した。
- Minor inertial fights continued between the Eastern camp mainly comprising the forces of Masanaga HATAKEYAMA and Masanori AKAMATSU and the Western camp primarily made up of the troops of Yoshinari HATAKEYAMA and Masahiro OUCHI, but the warfare in Kyoto came to an end when Masahiro OUCHI retreated to Suo Province on December 16, 1477, resulting in virtual disbandment of the Western camp.
- このときに討ち入り時の綱領「人々心覚」が定められ、その中で武器、装束、所持品、合言葉、吉良の首の処置など事細かに定め、さらに「吉良の首を取った者も庭の見張りの者も亡君の御奉公では同一。よって自分の役割に異議を唱えない」ことを定めた。
- The program called 'reminders for people' was then decided, which stated the details of weapons, clothes, one's belongings and signals at the time of the raid as well as how to treat Kira's head, and also described that 'the one who cut off Kira's head and guards in the yard will be considered to be equal in terms of serving our deceased lord; therefore, you must not question your roles.'
- 壬生孝亮はこの中で近年出納が諸社に対する官幣を行い、陣儀に参仕していることは「旧儀」に反すること、出納は本来凡卑の家柄であるにも関わらず身分不相応の知行を得て、衣冠束帯を身に付けており、両局と並肩しているのは「違乱」であると主張した。
- In the dispute, Takasuke MIBU stated that 'suino' carried out imperial offerings to shrines and 'suino' was present at the conference of the court nobles in those days, which violated 'the old rules,' and besides, 'suino' obtained too much income, wore formal attire and daily attire in the imperial court, and behaved equivalent to 'the two major offices' in spite of its humble origin, all of which disturbed the order.
- 現存最古の作品として名高い佐竹本三十六歌仙絵巻でも、束帯や華麗な十二単の正装に居住まいを正す歌仙が大半を占める中で、一人くつろいだ袿姿で慎ましく顔を伏せた斎宮女御は、いかにも深窓の姫君らしい気品漂う姿が華やかな色彩で美しく描かれている。
- And in Satake's famous volume, the handscroll showing the portraits of the 36 Immortal Poets, which is the oldest surviving work depicting them, among the vast majority of the figures shown seated in sokutai (ceremonial court robes) and sumptuous twelve-layered kimonos, one, Queen Kishi, is shown in a more relaxed posture, in uchiki-sugata (informal dress), modestly hiding her face from view; she is painted beautifully, with vivid colors, and her appearance reflects a truly regal quality, secluded there deep in her inner rooms.
- 正応元年6月10日 (旧暦)(1288年7月9日)の伏見天皇による殺生禁止の宣旨には、宣旨を適用する洛中の外側を「近境」と表現して、東は東山 (京都府)の下、南を赤江(現在の伏見区羽束師古川町)、西を桂川の東、北を賀茂の山と定めている。
- In an July 16, 1288, imperial decree by Emperor Fushimi prohibiting hunting and fishing, the area outside Rakuchu to which the ban applied was referred to as 'Kinkyo' and specified as an area extending to the base of Mt. Higashi (Kyoto Prefecture) in the east, Akae (modern-day Furukawa-cho, Hazukashi, Fushimi Ward) in the south, the eastern side the Katsura-gawa River in the west, and Mt. Kamo in the north.
- 世界のロンドン、ニューヨーク、パリと比しても圧倒的に森が少ない点を後藤の責に帰する訳にはいかないが、自治のプロを任じながら時代の流れののままに、都市問題解決の中核となる地域コミュニティの結束点を破壊しているのは断じて見過ごせない点である。
- Although it is not inappropriate to blame him for the fact that there are incomparably less green in Tokyo than London, New York, or Paris, we can not overlook his error that the aspects to unify a local community, the core to solve urban problems, were destroyed by the person who was describing himself as professional of self-government, yet in reality simply followed the fashion of the day.
- 光秀と泉州地域との関連では、大阪府堺市西区 (堺市)鳳南町3丁にある「丈六墓地」では、昭和18年頃まで加護灯篭を掲げ、光秀追善供養を、大阪府泉大津市豊中では、徳政令を約束した光秀に謝恩を表す供養を長年行なっていたが、現在では消滅している。
- Regarding Mitsuhide's relationship with the Senshu area: a Buddhist memorial service was held for him until 1943 that involved hanging protective lanterns in Joroku Cemetery in Otori Minami-cho-3chome, Nishi Ward, Sakai City, Osaka Prefecture, and a service for expressing thanks to him for promising Tokuseirei was held for many years in Toyonaka, Izumi Otsu City, Osaka Prefecture, which is now disappearing.
- 鎌倉時代以降、専門分化して、研究が盛んとなり、儀式については順徳天皇の『禁秘抄』、後醍醐天皇の『建武年中行事』、一条兼良の『公事根源』、官職制度については北畠親房の『職源抄』、服飾については源雅亮の『雅亮装束抄』などの有職故実書が著された。
- After the Kamakura period, yusoku kojitsu became as specialist field and the subject of active research, leading to the authorship of books including those on ceremonies such as 'Kinpisho' written by Emperor Juntoku, 'Kemmu Nenchu Gyoji' written by Emperor Godaigo, and 'Kuji kongen' (the Rules of Court) written by Kaneyoshi ICHIJO; those on the government system such as 'Shokugensho' written by Chikafusa KITABATAKE; and those on clothing such as 'Masasuke Shozoku Sho' (Masasuke's rule book on costumes) written by MINAMOTO no Masasuke.
- 六角定頼とは主従の絆で結ばれていたが、六角義賢の時代からは主従の力が逆転してむしろ定秀の力のほうが上であり、永禄7年(1564年)には観音寺騒動で居城を追われて生活苦にあえぐ義賢に対して金銭を貸し、しっかりと返済の約束も取り付けたりしている。
- He and Sadayori ROKKAKU were tied by strong relationship as a master and servant, but after Yoshikata ROKKAKU inherited the family, Sadahide's power became more powerful and reversed this master and servant relationship, and he lent money to Yoshikata that was struggling against hard living because he was forced out of his castle by the Kannonji family feud in 1564, and he steadily secured a pledge of refund.
- そして、日本一の美女と言われ、美人の代名詞であった看板女優・山本富士子が他社出演の許可と出演本数を少なくするという約束を守ってほしいと頼んだところ永田社長の怒りを買い、一方的に解雇され、五社協定にかけられ他社の映画や舞台にも出演できなくなる。
- In addition, Fujiko YAMAMOTO, a top actress who was known as the most beautiful woman in Japan, requested permission to appear in films produced by other companies and to reduce the number of films required under contract, angering Daiei president Nagata and resulting in her dismissal and a ban on appearing in any film or theatrical production under the five-party agreement among the top film companies regarding management of film cast and crew.
- この布団締めは刺繍などの装飾などによって時代とともに豪華さを増していき、近年の太鼓台では金糸で立体に高縫いされた左右一対のつがいの竜の刺繍が 重の側面のほとんどを覆い隠すまでとなり、重を束ねる帯としての役割から重を飾る飾り面として変化している。
- With the times, these pieces of futon-jime, decorated with embroidery, become more luxurious enough to recently lose the function to bundle the futon as obi (sash for kimono), and to decorate almost all of the four sides of the ju with a brace of three dimensional dragons in symmetry embroidered with gold thread.
- 結果的には上記提案どおりであったが、両統迭立の約束自体が極めて不確実な状態のまま大覚寺統傍系の後醍醐が即位したことは、後醍醐が父後宇多の遺志に従わずに自分の子孫に皇位を継承させようとしたこともあり、南北朝時代 (日本)の両統並立に繋がっていった。
- The above proposal was achieved, but the enthronement of Godaigo, who was in the collateral line of Daikakuji-to, without a definite agreement on alternate succession led to the concurrent succession in the period of the Northern and Southern Courts (Japan), where Godaigo attempted to make his descendant succeed to the throne irrespective of the wishes of his father Gouda.
- 無期徒刑が決定したことを知らせると「いかなる事態になるか判らない」旨の発言をしている(なお、これに対して青木が「自分は伊藤博文に言われて死刑にする事を約束しただけである」と述べたために、伊藤から嫌悪されて政治家としての栄達を絶たれる原因となる)。
- When Schaevitz knew that Tsuda was sentenced life imprisonment, he said 'he didn't know what would happen in retribution' (Aoki, who heard Schaevitz's remark, said 'he just had followed Hirobumi ITO who ordered him to promise Russia the death penalty,' and was banished from a political world by Ito).
- 鎌倉後期の高倉家秘伝書『装束色々』では女性用の細長と産着の細長の仕様を別々に説明するが、同じ頃の河内方(源親行ら、主に鎌倉で活躍した源氏物語研究の家)の『源氏物語』の注釈の秘伝を集めた『原中最秘抄』ではすでに産衣細長と女性用の細長の混同が見られる。
- While the Takakura family initiated a book, 'Various costume' of the late Kamakura period, specifications of Women's hosonaga and baby clothes hosonaga is explained differently, in the 'Genchu saihisho' (Secret notes on the Tale of Genji) which describes annotations on the tale, compiled by Kawachi side (the family of MINAMOTO no Chikayuki and others who worked actively on the research of 'Genji Monogatari' (the Tale of Genji) mainly in Kamakura) of the same age, there was already found a mixture of baby swaddling hosonaga and the female garment hosonaga.
- これによって、名古屋市当局は市内路線の市有化を強力に求めるべきとの考えを強め、事態収拾のため25年後までの市有化(市内全路線の譲渡)を名電に約束させ、1922年(大正11年)に名古屋電気鉄道の名古屋鉄道と名古屋市電への分割・事業譲渡として結実した。
- The authorities of Nagoya city came to realize the necessity of promoting the municipalization of railways in the city due to this incident, and to settle the situation let Nagoya Denki Tetsudo make an promise they would pass the right to all lines to the Nagoya city within the next 25 years, and Nagoya Denki Tetsudo was spilt into Nagoya Tetsudo (Nagoya Railway Co., Ltd.) and Nagoya Shiden (Nagoya City Railway) in 1922.
- さらに帰りが夜となったので義家は束帯(朝廷での正式な装束)から非常時に戦いやすい布衣(ほい:常服)に着替え、弓箭(きゅうせん)を帯して白河天皇の乗輿の側らで警護にあたり、藤原為房の『為房卿記』には、「布衣の武士、鳳輦(ほうれん)に扈従(こしゅう)す。
- In addition, since the return trip was at night, Yoshiie changed from soukutai (traditional formal court dress) to hoi (everyday clothes), which were easier to fight in case of emergency and, armed with bows and arrows, formed an escort on either side of the Emperor's palanquin, leading FUJIWARA no Tamefusa to comment in 'Tamefusa-kyo-ki' (A Diary of FUJIWARA no Tamefusa), 'Plain-clothed warriors attending the imperial carriage.
- 当時使われない文法や不自然な敬語の使い方など内容に疑問があるため後世の改ざん・偽作とする見方もあるが、増田長盛・長束正家等が家康に送った書状や『鹿苑日録』の記録から、承兌が受け取った兼続の返書が存在し、それにより家康が激怒したことは確かのようである。
- Though, in later years, it is acknowledged that they were falsified and forged due to the questionable content such as grammar that was not used in those days and unnatural use of honorific expressions, it is possible that Kanetsugu's reply received by Jotai really existed and Ieyasu was outraged by that based on the letter sent from Nagamori MASHITA, Masaie NAGATSUKA, and others to Ieyasu and the record of 'Rokuon-nichiroku Diary'.
- このため、慶応3年5月13日(1866年6月25日)に欧米諸国は江戸幕府と改税約書を結び、内外貨幣の等価交換とその安定化のために万延年間に定められた現行の貨幣水準を当面維持し、将来的には国際水準に見合った貨幣制度を導入することを約束させられたのである。
- For this reason, on June 25, 1866, Western countries and the Edo bakufu concluded a kaizeiyakusho, promising to maintain the current currency level fixed during the Manen era (end of the Edo period) for the moment for the equivalent exchange of domestic and overseas currency and it's stabilization, and that in the future Japan would adopt a currency system that corresponds with the international level.
- 関ヶ原の戦いに際しては、川口宗勝と大坂城におり東軍に味方するつもりで出立したが、増田長盛、長束正家に留められ、心ならずも西軍に属し、安濃津城攻めなどに参加した為、所領を没収され、川口宗勝とともに伊達政宗に預けられるが、慶長8年(1603年)に許される。
- In the Battle of Sekigahara, he stayed in Osaka-jo Castle with Munekatsu KAWAGUCHI and started to join the East Camp, but he was persuaded by Nagamori MASHITA and Masaie NATSUKA (also known as Masaie NAGATSUKA) out of joining the East Camp, therefore, he joined the West Camp against his will and participated in the attack on Anotsu-jo Castle and the like - as the West Camp was defeated, his fief was confiscated and, together with Munekatsu KAWAGUCHI, he was kept in custody in Masamune DATE until he was pardoned in 1603.
- 特に内政面において辣腕を振るい、天文22年(1552年)には「今川仮名目録」の追加法を制定し、さらに商業保護や流通統制、寄親寄子制度による家臣団の結束強化を図るなど優れた行政改革を進めた(後にこの政策は江戸幕府を開府した徳川家康によって踏襲されている)。
- In domestic policies especially, Yoshimoto displayed his uncommon abilities, starting with the enactment of the articles (Kana Mokuroku Tsuika) to expand on the 'Imagawa Kana Mokuroku' (the Imagawa clan's basic house rules to control the territory) in 1552, carrying out excellent administrative reforms such as commercial protection and distribution control within his territory, and consolidation of vassals by introducing the system of Yorioya-Yoriko (Later, when Ieyasu TOKUGAWA established the feudal government, he applied these policies to the system of the Edo bakufu.)
- しかし、竹生島に幽閉された久政が、長政や長政派の家臣たちと和解したという形で小谷城に帰還していることからすると、この家督移譲劇は、浅井家中にある久政に対する不満を長政に家督を譲ることで沈静化させ、家臣団の結束を高めるための芝居に過ぎなかったとみることができる。
- Taking account of the fact that Hisamasa incarcerated in Chikubu Island returned to Odani-jo Castle under reconciliation with Nagamasa and his vassals, this transfer incident may be regarded as only a play to closely unite the vassals by releasing dissatisfaction with Hisamasa that was growing in the Azai family through the transfer of the head position to Nagamasa.
- なお、「源氏物語絵巻」鈴虫第一段(五島美術館)に描かれる女性の装束はかつて「細長」とされ、裾の分かれた細長の形状を示す例とされていたが、近年科学調査に基づく復元模写作成過程で、裳をつけた袿姿であることが明らかになっている(『よみがえる源氏物語絵巻』NHK出版)。
- In the meantime, although the costume of a lady depicted in the chapter one of the roll of The Bell Cricket in 'Genji monogatari emaki' (the Illustrated Handscroll of the Tale of Genji) (in The Gotoh Museum) used to be thought as 'hosonaga' and it was an example of the shape of the clothes whereby the hem was separated, it turned out recently to be 'uchigi sugata with mo' and not hosonaga through reconstructing and reproducing work of the rolls based on scientific research ('Yomigaeru Genji Monogatari Emaki' (Reviving Illustrated Handscroll of the Tale of Genji, NHK Publishing).
- 即ち天照大神の末裔である天皇が現人神として君臨し、万世一系と天照大神の神勅のもとに永久に統治を行い、これを支え続けてきた皇室、更にこれに臣属した諸神の末裔である国民との緊密な結合と全ての政治は神事をもって第一とする理念によって神々の加護が永遠に約束された国家の事。
- Called the descendants of the Sun Goddess who reigned and ruled the government under the eternal oracle of god in an unbroken line, due to such a government, Shinkoku means the nation promised to be forever protected by god by having belief in the Imperial family to support such a government, and also nation who were descendants of various gods that have a close relationship with politics and Shinto rituals.
- したがって、今日、一般的に伝えられる、鼻が高く(長く)赤ら顔、山伏の装束に身を包み、一本歯の高下駄を履き、葉団扇を持って自在に空を飛び悪巧みをするといった性質は、中世以降に解釈されるようになったもので、本来まったく性質の異なったものが習合された俗信であるとされる。
- Therefore, the characteristics that have generally been passed on till today--a long nose and red face, wearing the attire of a Yamabushi monk, and wearing wooden clogs with single support, flying freely in the sky with a leaf fan and having evil design--have been interpreted since the middle ages, and it is considered to be the superstitious blending of originally quite different characteristics.
- そこで祖父である後宇多天皇の要請を受けた鎌倉幕府は後二条天皇の在位が大覚寺統・持明院統間の皇位移譲約束である10年より短い事を配慮して、花園天皇の後に大覚寺統から中継ぎの天皇を立てることを容認し、後二条天皇の弟である尊治親王(後の後醍醐天皇)を皇太子にする事になった。
- Thus after the Prince's grandfather, Emperor Gouda asked the Kamakura bakufu (Japanese feudal government headed by a shogun) to organize a temporary Emperor from the Daikakuji Imperial line after Emperor Hanazono, considering the situation that Emperor Gonijo's era was shorter than ten years, which was the agreement for sharing Imperial succession between the Daikakuji Imperial line and the Jimyoin Imperial line, the bakufu approved it and decided to let Emperor Nijo's younger brother, Imperial Prince Takaharu (later called Emperor Godaigo) Crown Prince.
- その結果、明治19年(1886年)6月23日に宮中で皇后以下の婦人が洋装することを許可し、9月7日には天皇と内閣の間で「機務六条」という契約を交わされて天皇は内閣の要請がない限り閣議に出席しないことなどを約束(「明治天皇紀」)して天皇自らが親政の可能性を放棄したのである。
- As a result, women in the Imperial Palace who ranked lower than the Empress were allowed to wear western clothes on June 23, 1886, and the Emperor agreed to the contract of 'Kimu Rokujo' on September 7, by promising not to attend the Cabinet meeting unless asked to join in by the Cabinet (Meiji Tenno ki), the Emperor had to give up the possibility to rule the government directly.
- 酒呑童子と意気投合した茨木童子は舎弟となり共に周囲の村々を襲っていたが、そのうわさを聞いた母が、彼の幼い頃の産着を着けて茨木童子の前に立つと、茨木童子は急に子供の頃の想い出が甦ったか、「二度とこの地を踏まぬ」と約束して、酒呑童子とともに信州戸隠山などを経て京へと向かった。
- Ibaraki Doji, who had found such a kindred spirit in Shuten Doji, also became his henchman, and together they began raiding the villages nearby; Ibaraki's mother, after hearing rumors of his misdeeds, draped herself in his baby clothes and appeared before him, which suddenly caused him to be flooded with memories of his childhood, so he vowed that 'never shall I set foot in this region again,' and together with Shuten Doji, began to make his way towards the capital (Kyoto), passing through Mt. Togakushi in Shinano (Nagano).
- 亀井茲矩はこうした東アジアへの関心に影響されてか、1582年に豊臣秀吉が本能寺の変に対応して中国大返しによって姫路城に戻った6月7日の翌日、毛利と講和したため茲矩に約束していた出雲半国を与えられなくなった代わりに恩賞となる別国の希望を聞いたところ「琉球国を賜りたい」と答えた。
- Influenced by such an interest in the East Asia, on the next day of June seventh (old calendar), 1582, when Hideyoshi TOYOTOMI went back to Himeji-jo Castle on the occasion of Chugoku Ogaeshi, responding to the Honnoji Incident, Korenori KAMEI answered 'I would like to receive Ryukyu Province,' to Hideyoshi when asked which province he wanted as a reward instead of the half of Izumo Province, which had been promised to Korenori but became no longer available because of the pacification with the Mori clan.
- 三木合戦もそうであったが、毛利氏は援軍の約束しながら、花隈城や尼崎城を通じて兵糧は補給していたが、1年経っても援兵はこず、このままでは城を持ちこたえるのは不可能と判断し、家臣を使者としても効果は無く、城主自ら安芸国に出向き毛利氏と直接交渉しようとしたのではないかと説明している。
- It is explained that the castellan might have judged that, because, same as in the case of Miki-jo Castle, the Mori clan promised to send reinforcement troops and supplied provisions through Hanakuma-jo Castle and Amagasaki-jo Castle, but no reinforcement troops did come even after one year, it was impossible to maintain if the situation remained as it was and, because sending subordinates as emissaries did not bring any result, the castellan decided to visit Aki Province by himself and directly negotiate with the Mori clan.
- 特に加賀国においては教団への保護の約束を信じて蓮如自身が一揆とともに守護富樫氏の内紛に加担(文明_(日本)5年の「多屋衆決議文」)し、その後教団の力を恐れた富樫氏が弾圧を加えたため門徒らが激しく抵抗し、結果的に富樫氏を倒して一国を領有する事態となってしまっていた(加賀一向一揆)。
- Especially in Kaga Province, Rennyo himself participated in the internal conflict of the Togashi clan, a provincial military governor, along with the Ikki army, believing Togashi's protection for his religious community ('Taya-shu ketsugi bun' [Resolution of Taya Group] in 1473), but after that, the Togashi clan who feared the power of the religious community oppressed them which the followers fiercely resisted to the extent that they overthrew the Togashi clan and owned the province (Kaga Ikko-Ikki Revolt).
- 1415年、上杉禅秀が関東地方において乱を起こした際、満重(小栗判官の父の名であるがここでは小栗判官自身)は管領足利持氏に攻め落とされ、落ち延びるが、相模国の国に10人の家来とともに潜伏中に見初めた相模横山家(横山大膳・横浜市戸塚区俣野に伝説が残る)の娘照手姫と結婚の約束を交わす。
- In 1415, when Zenshu UESUGI started a revolt in Kanto region, Mitsushige (which is the name of Ogurihangan's father but refers to Ogurihangan himself in this context) ran away as he was defeated by the shognate deputy Mochiuji ASHIKAGA, but Oguri became engaged to the Princess Terute, a young woman from Yokoyama family (Daizen YOKOYAMA's legend remains in Matano, Totsuka Ward, Yokohama City) in Sagami Province, whom he fell in love with while hiding together with 10 of his retainers in Sagami Province.
- 足利義満が大湯殿を建てた際、招かれた大名などが入浴する際に他者の衣服と間違えないよう家紋を付けた布に脱いだ衣服を包み、湯上りに際してこの布の上で装束を調えたという記録があり、この時用いられていた敷布が「風呂敷」と「平裹(平包)」の双方の役割を果たしていたものとしての最古の記録と考えられる。
- It is on record that Yoshimitsu ASHIKAGA constructed a big bathroom and invited Daimyo and so on, who wrapped up their clothes taken off in a piece of cloth attached with their family crest to avoid mixing up their clothes with others and after taking a bath put on their Shozoku (costumes) on the cloth, and the sheet used on that occasion are understood to be the oldest record of both roles of 'Furoshiki' and 'Hiratsutsumi' having been played.
- ところが、新政府は慶応4年1月10日にいわゆる「開国の詔」を出して諸外国に対して江戸幕府が締結した条約の継続を約束し、また五箇条の御誓文にて「旧来ノ陋習ヲ破リ」「智識ヲ世界ニ求メ」と述べ、続く五榜の掲示においても「万国公法履行」を掲げていたにも関わらず、攘夷については明確な否定をしなかった。
- However, on January 10 1868, the new government promised to continue the treaty which Edo bakufu (Japanese feudal government headed by a shogun) concluded for the foreign countries as ' an imperial rescript of opening of a country to the world' and although the government stated 'Knowledge shall be sought throughout the world' and 'Evil customs of the past shall be broken off' in the five charter oath and although they posted 'implementation of international law' in the next five notices, they didn't deny excluding foreigners clearly.
- 復元作業にあたっては、現存する資料を元に、宮内庁楽部楽師・芝祐靖氏(復曲)、NHKプロデューサー・堀田謹吾氏(企画)、元宮内庁楽部楽長であり小野雅楽会会長であった東儀和太郎氏(振り付け)、東京芸術大学教授・小泉文夫氏(監修)、並びに、大阪芸術大学教授・吉岡常雄氏(装束制作)らの尽力によって現実。
- The restoration process was completed by the efforts of Mr. Sukeyasu SHIBA, an ancient music performer of the musical performance department at the Imperial Household Agency (for re-composition of the musical part), Mr. Kingo HOTTA, a TV producer of NHK (Nippon Hoso Kyokai [Japan Broadcasting Corporation]) (for planning), Mr. Wataro TOGI, a bandmaster of the musical performance department at the Imperial Household Agency and the chairperson of the Ono Gagakukai (for choreography), Mr. Fumio KOIZUMI, a professor of Tokyo University of the Arts (for project supervision), and Mr. Tsuneo YOSHIOKA, a professor of Osaka University of Arts (for production of the consume) and so on, based on the existing documents.
- 大将の装束は、縁塗または梨地打烏帽子をかむり、鎧直垂の上に鎧を着し、弽(ゆがけ)を差し、鞘巻をいたし、太刀を佩き、上帯鉢巻を締め、きりふ中黒の征矢をさし、逆顔の箙を負い、鞭を箙に差し、頬貫を穿き、左手に重藤の弓をにぎり、右手に扇をもち、床机に敷皮をしかせて腰を掛け、白毛のところをふまえて着座する。
- The commander's dress would consist of: wearing lacquered or painted headgear, dressing in armor on top of ceremonial court robes, wearing yugake (a tool to draw a bow), sayamaki (short sword) and tachi (long sword), his outer sash was tied with a headband, in the folds of which an white arrow of eagle tail-feather with black point in the middle collected from the battlefield was inserted, on his back he carried a quiver of arrows; amongst which a whip stick was placed (which was threaded), wearing tsuranuki (footwear), clasping a lacquered 'Shigeto' bow in the left hand and holding a folding fan in the right hand; a rug was placed on a folding stool, whereupon the commander sat on the white section of the fur.
- 大覚寺統では、すでに後二条には正安2年(1300年)に第1皇子邦良親王が生まれて将来の皇位継承が予定されていたにもかかわらず、亀山が乾元 (日本)2年(1303年)に生まれた自分の皇子恒明親王を偏愛するあまり、邦良に代えて恒明を皇位につけることを後宇多と伏見に約束させて、さらなる皇統分裂の種を蒔いた。
- Although the Daikakuji line already had its future heir apparent for the throne because Gonijo's first son, Imperial Prince Kuniyoshi was born in 1300, Kameyama was partial to his son Imperial Prince Tsuneaki who was born in 1303, and had made Gouda and Fushimi promise to place Tsuneaki instead of Kuniyoshi on the throne, which led to further seeds of Imperial lineage division.
- そのため、訴人と論人の双方が訴訟機関(鎌倉幕府では鎌倉・六波羅探題・鎮西府)に対して2通の和与状を提出し、訴訟機関の審査の結果正当な和与と認められた場合には和与状に訴訟担当奉行の証判が押され、和与状の内容を承認したことを示す裁許状・下知状が訴訟当事者双方に交付されることで法的拘束力を有することとなった。
- Given this situation, the private wayo was made legally binding, provided that both the plaintiff and defendant submitted two copies of wayo deed to legal institutions (Kamakura, Rokuhara Tandai [the office of shogunal deputy in Kyoto], and Chinzei-fu [local government office in Kyushu region] in the case of the Kamakura bakufu), a magistrate in charge of the suit placed the certifying seal on the wayo deed after wayo in question was justified as a result of the examination by the legal institutions, and saikyojo (judicial decisions) and gechijo (commands) to show that contents of the wayo deed were approved were issued to the parties to the suit.
- 南北朝合一時の約束「明徳の和約」では天皇は北朝 (日本)系(持明院統)と南朝系(大覚寺統)から交代で出す(迭立)ことになっていたが、1412年(応永19年)に北朝系の後小松天皇の次代として後小松上皇の皇子称光天皇が即位したことをきっかけに、北朝系によって天皇位が独占されるようになったのに反抗して起こった。
- Under the 'Meitoku Compromise,' an agreement reached when the Northern and Southern Courts were unified, the Imperial throne would alternate between candidates from the (Japanese) Northern dynasty (of the Gofukakusa lineage) and the Southern dynasty (of the Kameyama lineage), but in 1412 Emperor Gokomatsu of the Northern lineage broke precedent by enthroning his son Prince (Emperor) Shoko as his successor, in a bid to monopolize the Imperial throne for the Northern dynasty lineage, which provoked hostility among former Southern Court supporters.
- 『古事談』によると頼通は実子師実に摂関を伝えることを強く望み、関白となった弟の教通に約束させたが、教通は一向に実行しようとしなかったので「自分は師実が職(摂関)にあることを目にしなければ、冥することができない」と言ったが、これに対して教通は「私の勝手で、できることではない」と答え、頼通はひどく恨んだという。
- According to the ancient Kojidan' written narratives, Yorimichi had a strong desire to pass the position of Sessho and Kanpaku to his son, Morozane, and made his younger brother Norimichi, who had become Kanpaku promise to do; however, because Norimichi apparently did not actually do this at all, he said 'I have to see the job (as Sessho and Kanpaku) Morozane does with my own eyes,' to which Norimichi responded, 'This I can not allow for my own reasons' which is something Yorimichi is said to have bitterly resented.
- また、「専用の」装束などは着用せず、その状況に合った服装(町中では町人の格好、屋敷などに侵入する場合には使用人の格好)を用いており、黒装束については、歌舞伎などに登場させる際に黒子のように観客に対して「見えない存在であること」を表現したものが後に、現実にもそのような格好で活動していたと誤認されたとする説もある。
- They didn't wear 'exclusive' costume, but appropriately dressed for the situation (in the town, dressed like townspeople and when they broke into a residence, dressed like a servant), and there is a theory that people believed that ninja was wearing black costume because ninja in kabuki was described as 'invisible presence' like kuroko (stage assistants dressed in black).
- 小鼓との神経戦である乱拍子(間をはかりながら小鼓に合わせ一歩ずつ三角に回る;大きな間をとるので、ラジオ放送では放送事故 - 無音時間過長 - になったこともある)から一転急ノ舞になる迫力、シテが鐘の中に飛び込むや鐘後見が鐘を落とすタイミング、鐘の中で単身装束を替え後ジテの姿となる変わり身と興趣が尽きない能である。
- This Noh pieces contains many interesting essences, including the dynamic change from the ranbyoshi (dancer takes measured steps in triangular formation to match the beat of the kotsuzumi [shoulder drum] – the lengthy pauses have caused radio broadcasting incidents, due to the maximum time of silence allowed being exceeded) which is a contest of nerves with the kotsuzumi to the kyu no mai (high-tempo dance), the superb timing for the koken (stagehands) to drop the bell after the shite jumps into it, and the shite changing costume inside the bell unassisted to appear as the nochi-jite (lead role of latter half).
- オロチが酔ってその場で寝てしまうと、スサノオは十束剣『日本書紀』においては剣の名称を「蛇の麁正(おろちのあらまさ)」「韓鋤の剣(からさびのつるぎ)」「天蠅斫剣(あまのははきりのつるぎ)」などと呼称している。この剣は石上布都魂神社で祭られたが崇神天皇の代に石上神宮に納められたというが所在は不明である。を抜いてオロチを切り刻んだ。
- After Orochi got drunk and slept there, Susanoo took Totsuka no tsurugi (a sword) and cut Orochi into pieces.
- 平安時代前期の「延喜弾正台式」の記述によれば、「白玉の腰帯は三位以上か四位の参議まで着用可能、玳瑁(タイマイ/鼈甲)・瑪瑙・斑犀(サイの角とあるが普通は牛の角で代用)・象牙・沙魚皮(サメ皮の事だが装束ではエイ皮を指すことが多い)・紫檀は五位通用、紀州産の石に模様を彫ったもの、定摺の石は参議以上、金銀を捺した筋彫りや唐の帯は五位以上。
- According to 'Engi Danjodai Shiki' (The Rule of the Board of Censors) of the early Heian Period, there were many rules: 'Waistbands with white gems can be worn by those of Third Rank or higher or sangi (councilors) of the Fourth Rank, waistbands with tortoiseshell, agate, rhinoceros horn (said to be rhinoceros horn, but bull's horns were usually used), ivory, sharkskin (said to be sharkskin, but the skin of a ray was often used for costumes) or rosewood can be worn by officials of the Fifth Rank for everyday use, stones of teizuri, which are stones of Kishu (now Wakayama Prefecture) origin on which patterns were engraved, can be worn by sangi (councilors) or higher, and sujibori (carving thin lines with sharp implements) on which gold or sliver is stamped, and Chinese belts can be worn by officials of Fifth Rank or higher.'
- 地球温暖化の地球温暖化の原因となる、温室効果ガスの一種である二酸化炭素 (CO2)、メタン (CH4)、亜酸化窒素 (N2O)、フロン類類 (HFCs)、フロン類類 (PFCs)、六フッ化硫黄(SF6) について、先進国における削減率を1990年を基準として各国別に定め、共同で約束期間内に目標値(削減目標参照)を達成することが定められた。
- As for the greenhouse gases such as carbon dioxide (CO2), methane (CH4), nitrous oxide (N2O), Fluorocarbons (HFCs, PFCs) and sulfur hexafluoride (SF6), which are the causes of global warming, developed countries agreed to set reduction rates of emissions with respect to the 1990 levels respectively, and collaboratively aim to achieve the target rates within the committed period (see the reduction target).
- 留守政府は岩倉使節団派遣中は人事を凍結する約束であり、西郷隆盛に調整役としての期待が大きかったが、西郷自身が「強兵」を維新の主軸に置いており、「強兵」を推進しようとする山縣有朋に対しては自説の士族主体の志願兵構想を撤回して彼の構想する徴兵制の確立に協力し、山城屋事件で山縣が辞任に追い込まれた時でさえ、これを擁護して山縣追い落としを図る薩摩出身者を宥めている。
- Rusu-seifu had promised to freeze personnel affairs during the absence of Iwakura Mission and Takamori SAIGO had been greatly expected to work as a coordinator, but SAIGO placed 'kyohei (powerful army)' as one of the top priorities of the Restoration, supported Aritomo YAMAGATA, who was promoting 'kyohei,' to establish a plot of the conscription system instead of realizing SAIGO's own idea of the warrior-class-centered volunteer system, and persuaded people from Satsuma not to throw YAMAGATA out of power even when YAMAGATA came to a crisis of being forced to step down due to the Yamashiroya incident.
- 別格本山 金剛王院(京都市伏見区)、理性院(醍醐寺山内)、報恩院(醍醐寺山内)、無量寿院(醍醐寺山内)、品川寺(東京都品川区)、塩船観音(東京都青梅市)、大明王院(川崎市高津区)、永安寺(石川県金沢市)、法界寺(京都市伏見区)、金胎寺(京都府和束町)、松尾寺 (大和郡山市)(奈良県大和郡山市)、千光寺 (生駒郡平群町)(奈良県平群町)、龍泉寺 (天川村)(奈良県天川村)、龍華寺(広島県世羅町)、十波羅蜜寺(香川県三豊市)、西山興隆寺(愛媛県西条市)
- Bekkaku-honzan (special head temples): Kongoo-in (Fushimi Ward, Kyoto City), Risho-in Temple (in the precincts of Daigo-ji Temple), Hoon-in (in the precincts of Daigo-ji Temple), Muryoju-in (in the precincts of Daigo-ji Temple), Honsen-ji Temple (Shinagawa Ward, Tokyo), Shiofune Kannon (Ome City, Tokyo), Daimyoo-in Temple (Takatsu Ward, Kawasaki City), Eian-ji Temple (Kanazawa City, Ishikawa Prefecture), Hokai-ji Temple (Fushimi Ward, Kyoto City), Kontai-ji Temple (Wazuka-cho, Kyoto Prefecture), Matsuo-dera Temple (Yamatokoriyama City, Nara Prefecture), Senko-ji Temple (Heguri-cho, Ikoma County, Nara Prefecture), Ryusen-ji Temple (Tenkawa-mura, Nara Prefecture), Ryuge-ji Temple (Sera-cho, Hiroshima Prefecture), Toharamitsu-ji Temple (Mitoyo City, Kagawa Prefecture), and Nishiyamakoryu-ji Temple (Saijo City, Ehime Prefecture)
- 又、童舞以外の殆どの装束は成人男性、又は女性用に仕立てられ、又、重量があること、仮面を付けた場合に視野が制約されること、長く伸びてる部分(裾、裳、等)があるため、振り付けに関しても伸びてる部分の捌き方等の難易度が高いこと、又、東日本においては伝承団体のメンバーの殆どが成人であることと財政に余裕がない場合が多いことから少年少女の育成に消極的な場合が多く、育成してる場合でも略式なら安価な装束で済む管弦と『浦安の舞』等にとどまり、舞楽は行わないか、行う場合でも成人に限られる場合が多い。
- Additionally, most costumes except for those of Dobu dance are made for adult men or women: they are heavy, the eyesight is limited when wearing a mask, the difficulty level in choreography such as handling the long part of the costume (hem, ancient skirt, etc.) is high; however, the traditional groups in East Japan have mostly adult members and cannot afford, so the development of children's participation is not active enough; even when developing them, it is limited to Kangen music or 'Urayasu-no-mai Dance' for which reasonable costumes can be used in an informal style, and in most cases Bugaku is not performed or is limited to adults.
- ところが、清浦と同じく山県側近であった平田東助の茶話会(幸倶楽部とも)との主導権争いが始まり、内部では清浦によって形成された他会派にはない「決議拘束主義」と呼ばれる絶対的な会派拘束(会の決議には全員従う事・会の決議なくして研究会以外の議員提出の法案・決議などに賛成してはならない事、これらに反したものは除名する事)に対する反発より千家尊福派(主として男爵議員)の離脱(1898年)、創設メンバーである堀田正養の第1次西園寺内閣(政友会)への入閣と除名騒動とこれに反発した議員の脱会(1909年)などが発生した。
- However, Kenkyukai faced problems one after another: the leadership struggle with Sawakai led by Tosuke HIRATA, another aide to YAMAGATA; withdrawal from the faction by the group led by Takatomi SENGE (in 1898) because of the opposition to the policy of absolute adhesion to the faction decision called 'Ketsugi kosoku shugi' under which all members had to follow the faction decision and were not allowed to support bills proposed by non-kenkyukai members without resolution by the faction, and those who broke the rules were expelled from the faction; and the stifle over the expulsion of a founding member, Masayasu Hotta after his entry into the first SAIONJI Cabinet (Seiyu-kai Party) followed by the withdrawal from the faction by members who opposed to the expulsion (in 1909).
- 大久保は、説得に大院君が耳を貸すとは思えず西郷が朝鮮に行った場合必ず殺される(殺されずとも大院君が使節を拒否した場合は開戦の大義名分になってしまう)、そうなった場合結果的に朝鮮と開戦してしまうのではないかという危機感、当時の日本には朝鮮や清、ひいてはロシアとの関係が険悪になる(その帰結として戦争を遂行する)だけの国力が備わっていないという戦略的判断、外遊組との約束を無視し、危険な外交的博打に手を染めようとしている残留組に対する感情的反発、朝鮮半島問題よりも先に片付けるべき外交案件が存在するという日本の国際的立場(清との琉球帰属問題(台湾出兵参照)、ロシアとの樺太、千島列島の領有権問題、イギリスとの小笠原諸島領有権問題、不平等条約改正)などから猛烈に反対、費用の問題なども絡めて征韓の不利を説き延期を訴えた。
- OKUBO didn't think Daewongun lend an ear to persuasion, and thought SAIGO will be killed (even if he won't be killed, if Daewongun rejected the envoy, it can be a legitimate reason for outbreak of war) inevitably when he went to Korea, and he felt a sense of danger that they will start the war with Korea as a result, and his strategic decision that Japan doesn't have national strength at that time to strain the relationship (as a result, wage a war) with Korea, Qing, and eventually Russia, an emotional backlash to the remaining group that ignored agreement and about to dabble in diplomatic gambling, he strongly opposed because of the presence of a diplomatic matters (Ryukyu attribution issue with Qing [see the Taiwan expedition], territorial right problem on Sakhalin and Kurile Islands with Russia, territorial right problem on Ogasawara Islands [Bonin Islands] with England, revision of the unequal treaty) that must be dealt with before Korean Peninsula problem on Japanese international standing, and he correlated it with expenses etc and appealed postponement by telling disadvantage of subjugation of Korea.
- 3月28日 (旧暦)(5月5日)には大垣藩主の戸田氏定家臣の戸田源五左衛門、植村七郎左衛門、29日(6日)には広島藩主浅野綱長家臣の太田七郎左衛門正友、4月1日 (旧暦)(5月8日)には広島藩三次藩主浅野長澄家臣の内田孫右衛門、4月6日 (旧暦)(5月13日)には戸田家家臣の戸田権左衛門、杉村十太夫、里見孫太夫、4月8日 (旧暦)(5月15日)には戸田家家臣の大橋伝内、4月9日 (旧暦)(5月16日)には広島浅野家家臣、井上団右衛門、丹羽源兵衛、西川文右衛門、4月11日 (旧暦)(5月18日)には戸田家の高屋利左衛門、村岡勘助、広島浅野家の内藤伝左衛門、梅野金七郎、八木野右衛門、長束平内、野村清右衛門、末田定右衛門、4月12日 (旧暦)(5月19日)には戸田家の正木笹兵衛、荒渡平右衛門、三次浅野家の永沢八郎兵衛、築山新八が赤穂を訪れた。
- The lord of Ogaki Domain Ujisada TODA's retainers Gengozaemon TODA and Shichirozaemon UEMURA visited Ako on May 5, the lord of Hiroshima Domain Tsunanaga ASANO's retainers Masatomo Shichirozaemon OTA on May 6, the third vice lord in position of Hiroshima Domain Nagazumi ASANO's retainers Magoemon UCHIDA on May 8, retainers of the Toda family Gonzaemon TODA, Judayu SUGIMURA and Magodayu SATOMI on May 13, retainer of the Toda family Dennai OHASHI on May 15, retainers of the Asano family from Hiroshima Danemon INOUE, Genbe NIWA and Bunemon NISHIKAWA on May 16, Rizaemon TAKAYA and Kansuke MURAOKA from the Toda family and Denzaemon NAITO, Kinshichiro UMENO, Noemon YAGI, Heinai NATSUKA, Seiemon NOMURA and Sadaemon SUEDA from the Asano family from Hiroshima on May 18, Sasabe MASAKI, Heiemon ARATO from the Toda family and Hachirobe YAZAWA and Shinpachi TSUKIYAMA from the third Asano family on May 19.