恨む: 14 Terms and Phrases
- 恨む
- to resent
- to curse
- to feel bitter
- to blame
- to bear a grudge
- to regret
- to express bitter
- to say bitter things
- to think something is unfair
- to have feelings of bitterness
- ～を恨む
- hold a grudge against ~
- 恨むらくは
- I regret that
- I feel terrible but
- I'm sorry but
- セーラは恨むような女の子ではないだろうが。
- Well, I don't think Sara is the sort of girl to bear grudges.
- このため炊屋姫と馬子は穴穂部皇子を深く恨むようになった。
- Because of this situation, Kashikiya-hime and Umako started to bear a grudge against Prince Anahobe.
- この時、「私の死後、世間の俗物の手に渡り辱められたら、お前たちは私を恨むだろう。
- At that time, he said 'After I die, if these utensils suffered the shame of falling into some vulgar, worldly person's hands, you would surely resent me.
- 古くは神木（神体）に釘を打ち付け、自身が鬼となって恨む相手に復讐するというものである。
- In the old custom, one hammers a nail into a sacred tree (sacred body) to become an oni (demon) in order to take out a revenge on someone against whom one holds a grudge.
- 丑の刻参りも古くは神域の結界を破り、妖怪を呼び出し使役し、恨む相手に禍をもたらす呪術であった。
- Ushino koku mairi (paying a visit to a shrine at two o'clock in the morning to put a curse on someone) was an ancient magical ritual to break through the boundary that marks the sacred realm, to call upon a yokai and to use it in order to bring about misfortune upon someone against whom one has a grudge.
- そのころ犬士たちと彼らが仕える里見家を恨む扇谷定正は、山内顕定・足利成氏らと結び、里見討伐軍を発していた。
- In the meantime Sadamasa OGIGAYATSU, hating the Dog Warriors and their master, the Satomi family, raised an army to defeat the Satomi family in cooperation with Akisada YAMANOUCHI and Nariuji ASHIKAGA.
- 平安時代から続く、丑の刻参りという呪術があり、古くは神木（神体）に釘を打ち付け、自身が鬼となって恨む相手に復讐するというものである。
- There is an occult art called Ushi no koku mairi that has continued from the Heian period, which one would drive a nail into a sacred tree, become a demon and invoke a curse on a hated enemy.
- これによって民衆は住処を失い路頭に迷うが、追討軍による焼き討ちを恨むよりも、将門の「悪政」を嘆いたといい、既に民心は将門から離れていた。
- Though this would result in the people losing their homes and ending up in the streets, it is said that they were more incensed at Masakodo's 'incompetent government' than the prospect of being burned out of house and home by the marauding army, and had already distanced themselves from Masakado.
- その時あなたがたは自身の悪しきおこないと、良からぬわざとを覚えて、その罪と、その憎むべきこととのために、みずから恨む。 (エゼキエル書 36:31)
- Then you shall remember your evil ways, and your doings that were not good; and you shall loathe yourselves in your own sight for your iniquities and for your abominations. (Ezekiel 36:31)
- 丑の刻（深夜）に神木に釘を打って結界を破り、常夜（夜だけの神の国）から、禍をもたらす神（魔や妖怪）を呼び出し、神懸りとなって恨む相手を祟ると考えられていた。
- It was considered that by hammering a nail into a sacred tree at ushi no koku (around two to four in the morning, late in the night) the boundary marking the sacred realm would be broken, god (evil or yokai) that brings about misfortune would be summoned from tokoyo (god's world with eternal night), and the ritual performer would gain a supernatural power to hex the person against whom one held a grudge.
- By driving a nail into a sacred tree at Ushi no koku (midnight from 1 am to 3 am,) it was believed that the barrier between worlds would be broken and the evil-wreaking gods (devils and specters) would be summoned from the Tokoyo (eternal night kingdom of God), possessing the summoner and cursing whoever they hated.
