儀: 1000 Terms and Phrases
- 儀鳳暦
- Giho reki (Giho calendar)
- Giho reki (kind of Chinese calendar)
- 蟇目の儀
- Hikime no gi (Hikime ceremony)
- 鳴弦の儀
- Meigen no gi (ceremony of resounding bowstrings)
- 庖丁儀式
- Kitchen Knife Ceremony
- 魂振の儀
- Tamafuri no gi (ritual ceremony for the repose of a soul)
- 納采の儀
- Nosai no Gi (Ceremony of Exchanging Betrothal Presents)
- 命名の儀
- Meimei no Gi (naming ceremony)
- 賢所の儀
- The Ceremony in the Sanctuary of the Imperial Palace
- 公儀御普請
- Kogi (shogunate) ofushin:
- 儀式の概要
- Summary of the Ceremony
- 本祭の儀式
- The rituals of the Onie no matsuri Festival
- 儀礼折り紙
- Girei origami (ceremonial paper folding)
- 宇気槽の儀
- Ukifune no Gi (ceremony of ukifune)
- 皇室の儀式
- Ceremonies in the Imperial Court
- 祝儀・不祝儀
- Celebrations and Sad Occasions
- 流儀ともいう。
- They are also known as 'ryugi'.
- 祝儀袋の包み方
- How to Wrap a Shugibukuro
- 賭け事での祝儀
- Shugi in gambling
- 本祭当月の儀式
- The rituals within the month in which the Onie no matsuri Festival takes place
- 剣璽等承継の儀
- The Ceremony of succession of the Sacred Sword, Jewel and other treasures.
- 儀式・身分別石帯
- Sekitai in ceremony and as a mark of social status
- 不祝儀袋の包み方
- How to Wrap a Bushugibukuro
- 儀礼としての手刀
- Tegatana as Etiquette
- 同日 紫宸殿の儀
- The same day: The ceremony of Shishinden
- 儀式に関すること
- Office duties in regard to ceremonies
- 宗教(祭礼・儀式)
- Religion (rites and festivals, and ceremonies)
- 同日 賢所大前の儀
- The same day: The ceremony of Kashikodokoro-omae
- 本祭当月までの儀式
- The related rituals held before the month in which the Onie no matsuri Festival takes place
- 喪儀ノ年月日及墓所
- Date of funeral and the place of tomb.
- 東儀家の出自の人物
- People from the Togi Family
- 同日、皇室の儀式。
- On the same day the ceremony of the Imperial family was celebrated.
- 男子皇族の納采の儀
- Nosai no gi for a male imperial member
- 女子皇族の納采の儀
- Nosai no gi for a female imperial member
- 世子六十以後申楽談儀
- Zeshi rokuju igo Sarugaku dangi
- 茶漬けにまつわる儀礼
- Manners related to chazuke
- 古儀茶道藪内流とも。
- It is also known as the Yabunouchi Old Tea Ceremony School.
- 日本の儀礼のひとつ。
- An element of Japanese etiquette.
- 人生・儀礼 (6件)
- Life and rites (6)
- 皇霊殿神殿に奉告の儀
- The ceremony of reporting to the Imperial Ancestor's Shrine
- 儀式としてのところてん
- Tokoroten in a Ritual
- 2月5日 斎田点定の儀
- February 5: The ceremony of appointing the Saiden (rice fields to cultivate rice plants for deities)
- 即位礼正殿の儀おことば
- The Imperial message at the Enthronement Ceremony
- 人生・儀礼 (15件)
- Life and ceremony (15 entities)
- Life and rites (15)
- 詳しくは鳴弦の儀を参照。
- See the section of Meigen no gi.
- 婚礼の儀と即位礼に使用。
- Used hiogi at marriage ceremony and ceremony of the enthronement.
- 皇室最高の儀式とされる。
- It is considered the highest ceremony of the Imperial Family.
- 大喪儀ノ年月日陵所及陵名
- Date of taiso (Imperial funeral) and the place and name of Mausoleum.
- Date of Imperial funeral and the place and name of Mausoleum.
- 命名の儀(めいめいのぎ)
- Meimei no gi (naming ceremony)
- 着袴の儀(ちゃっこのぎ)
- Chakko no gi
- 9月21日 主基田抜穂の儀
- September 21: The ceremony of gathering ears of rice in the field of Suki
- 11月6日 京都に行幸の儀
- November 6: The ceremony of Imperial visit to Kyoto
- 9月16日 悠紀田抜穂の儀
- September 16: The ceremony of gathering ears of rice in the field of Yuki
- 8月5日 大嘗宮地鎮祭の儀
- August 5: Jichinsai (ground-breaking ceremony) at the Daijo-gu.
- 立太子などの重儀にも使用。
- This fan was also used for important ceremonies such as the official investiture ceremony of the Crown Prince.
- - 破魔矢を射る「放射の儀」
- 'Hosha no gi' (literally, an arrow-shooting ritual) is performed by shooting hamaya (ritual arrows to drive away devils).
- 祝儀や不祝儀が送られる事柄。
- Events when shugi or bushugi are given.
- 11月11日 賢所御神楽の儀
- November 11: The ceremony of Mikagura (Music performed in court shinto ceremonies) at the Kashikodokoro
- 11月26日 東京に還幸の儀
- November 26: Kanko no gi (ceremony of Emperor to go back home) to Tokyo
- 同年10月29日、命名の儀。
- On October 29 in the same year of her birth, Meimei no gi (the naming ceremony)
- これで「命名の儀」は終わり。
- That is all for 'Meimei no gi.'
- 祝儀用としてめでたい彩りから。
- Kohaku-kamaboko has been eaten because red and white are colors representing happiness.
- 11月15日 大嘗宮主基田の儀
- November 15: The ceremony of Daijo-gu Suki rice field
- 成人を祝う儀礼は古くからあった。
- A ceremony celebrating the attainment of manhood has been held since the ancient times.
- 11月7日 賢所春興殿に渡御の儀
- November 7: Shunkyo-den (a part of Heiankyo Palace)
- 公儀隠密の元締と言われる説がある。
- There is a theory that he was a boss of kogi-onmitsu.
- 祭天(さいてん)は、天を祭る儀式。
- Saiten is a ritual wherein the god of Heaven is worshipped.
- 11月16日 - 17日 大饗の儀
- November 16: The ceremony of grand banquet
- 11月25日 明治天皇陵に親謁の儀
- November 25: The ceremony of shinetsu, Emperor's visit, to the Imperial mausoleum of Emperor Meiji
- 中国風の儀式が江戸時代まで続いた。
- The Chinese style ceremony continued until the Edo period.
- 平安中期には儀礼として完成していた。
- It reached completion as a ceremonial song in the mid Heian period.
- 関西を地盤として活動する流儀である。
- This school works in Kansai area for its main power base.
- 新年祝賀の儀は国事行為の一つである。
- 'Shinnen shukuga no gi' is one of the constitutional functions.
- 祝儀や不祝儀を入れる和紙で出来た封。
- These are envelopes for putting shugi or bushigi in and are made of Japanese paper.
- これは仏教式の葬儀でも広く行われる。
- This is also widely practiced in Buddhist-style funerals.
- ご祝儀に採用されるルール上の具体例。
- Concrete examples of the rules which apply for goshugi.
- 11月10日 皇霊殿・神殿に奉告の儀
- November 10: The ceremony of announcing to the Imperial Ancestors' shrine.
- 11月30日 皇霊殿・神殿に親謁の儀
- November 30: The ceremony of shinetsu, Emperor's visit, to Korei den (Ancestral Spirits Sanctuary)
- 11月27日 賢所・温明殿に還御の儀
- November 27: The ceremony for the return of the Emperor at kashikodokoro (palace sanctuary), Unmeiden (Sanctuary in the Imperial Palace).
- 同月21日から関連儀式を執り行った。
- Related ceremonies were held from the 21st of the same month.
- 賢所大前の儀及皇霊殿・神殿に奉告の儀
- The ceremony of Kashikodokoro-omae and the ceremony of announcing to the Imperial Ancestors' shrine
- 殊に儀式用・正装用というわけではない。
- This tabi are not specifically intended for ceremonies or formal attire.
- 日本では帯初めという通過儀礼もあった。
- In Japan, there was a rite of passage called Obizome.
- その他の流儀としては、次のものがある。
- Other styles include as follows:
- 11月13日 大嘗宮鎮祭の儀・鎮魂の儀
- November 13: The Chinsa (religious ceremony [to appease the gods]) at the Daijo-gu, repose of souls ceremony
- 即位にかかる儀式全般を即位儀礼という。
- The ceremonies related to an enthronement are called enthronement ceremonies as a whole.
- 東巻 『文筆式』、上官儀『筆札華梁』。
- The volume of East: 'The Rules of Prose and Poetry,' and '筆札華梁' by Shang Guan Yi.
- 古くは後援者からの祝儀の意味もあった。
- In old times, chanko also meant a congratulatory gift of money from patrons.
- ほんに私がある故に、今のお前の憂き難儀
- Just because of me, you are now having a difficult time.
- 子方 幼少の者(流儀によって男女両用)
- Kokata (child's role): Child (boy or girl depends on school)
- そのため礼儀作法が非常に重視されている。
- For this purpose, they attached great importance to etiquette and formality.
- 森田流(もりたりゅう)は能楽笛方の流儀。
- The Morita school is a school of fue-kata (flute players) in Nohgaku (the art of Noh).
- 秋に新穀を供えて神を祭る稲作儀礼である。
- It is a ritual of rice farming held in the autumn, at which the Emperor worships deities by offering newly harvested rice.
- 平安時代の初冠の儀に由来するものである。
- This tradition originates from the uikoburi ritual (putting a crown on a young man's head on the ceremony of attaining manhood) of the Heian period.
- - 出家者が起居し宗教的儀式を行う施設。
- This is a facility where renunciant monks live and perform religious rites.
- 昔は舞姫参入の儀式など事々しくありけり。
- In the past, the ceremony of the dancers' entrance was conducted on a large scale.
- 宮中席次の保有(宮中席次令・皇室儀制令)
- The possession of the seating in the Imperial Court (the Decree for the Seating Order in the Imperial Court and the Decree for the Ceremonies in the Imperial Court)
- 現在は神木と儀式用の榊をさす場合が多い。
- Nowadays hiromogi often refers to the shinboku (sacred tree) and sakaki (species of evergreen sacred to Shinto) for ritual use.
- 鎮魂の儀では、「宇気槽の儀」が行われる。
- A ceremony called 'Ukifune no Gi' is performed as a part of Chinkon no Gi (a ritual ceremony for the repose of a soul).
- 高安流(たかやす-りゅう)は能の流儀の一。
- The Takayasu school is one of Noh schools.
- 藤田流(ふじたりゅう)は能楽笛方の一流儀。
- The Fujita school is one of the schools of fue-kata (flute players) in Nohgaku (the art of Noh).
- 和泉流(いずみ-りゅう)は狂言の流儀の一。
- The Izumi school is one of the schools of Kyogen (farce played during a Noh cycle).
- 祝儀もの(祝儀用に作られたおめでたい曲群)
- Shugimono (a group of festive musical pieces composed for celebrations such as weddings)
- 儀式内容は唐風様式で行われるようになった。
- The ceremonies started to be held in Chinese style.
- (ただし、のち当主生存の確認は儀式化する)
- (Later, however, the procedure in which the family head was confirmed as alive became a matter of formality.)
- なお、この時までは仏教による葬儀であった。
- Until then, the funeral rites had conformed to Buddhism.
- 山田慎也(民俗学者)「現代葬儀詳細分析論」
- Shinya YAMADA (folklorist)'A Detailed Analytical Theory on Contemporary Funerals'
- 仏式の葬儀の時にご飯を死者に捧げるやり方。
- It is the way to offer rice to the dead at a Buddhist funeral rite.
- 曳き屋の由来は上棟式の「曳綱の儀」を参照。
- For the origin of hikiya, please refer to 'the rope-pulling ritual' of jotoshiki (a framework raising ceremony).
- エレウシス秘儀やディオニュソス祭が存在した。
- The Eleusis esoterica and Dionysia existed.
- この儀が終わって、舞人らは東面南階から上る。
- After this ritual, dancers approached the emperor from the southern staircase of the eastern hall of Seiryoden.
- 一噌流(いっそうりゅう)は能楽笛方の一流儀。
- The Isso school is one of the schools of fue-kata (flute players) in Nohgaku (the art of Noh).
- 流儀の芸風・台本は家・派ごとに相当に異なる。
- The performances and scripts vary a great deal according to family and ha.
- 千利休の流儀をそのまま伝えていると称される。
- The school is said to exactly transmit the styles of SEN no Rikyu.
- (蟇目の儀と鳴弦の儀は相対をなすものである)
- (Hikime no gi opposes Meigen no gi)
- - 折り紙の歴史の項目「儀礼折り紙」を参照。
- Refer to the 'Girei origami' (ceremoniarl paper folding) section in the history of origami.
- 単に儀礼的なことだって場合によってはあった。
- It was simply a ritualistic process in some cases.
- 河内屋の向かいにある同業者「豊島屋」の内儀。
- The wife of oil merchant 'TESHIMAYA', who owns a shop across the street from 'KAWACHIYA'.
- 宮中の宮中三殿と神武天皇陵で儀式が行われる。
- The ceremony is performed in Kyuchu sanden (the Three Shrines in the Imperial Court) and the Mausoleum of Emperor Jinmu.
- ワキ方高安流は金剛流の座付として活動した流儀。
- The waki-kata Takayasu school played exclusively for the Kongo school.
- 葛野流(かどの-りゅう)は能楽大鼓方の一流儀。
- Kadono school is one of the schools of otsuzumi-kata (large hand drum players) in Nohgaku (the art of Noh).
- - 葬儀の時のものなので、繰り返さないように。
- Because it is for a funeral, Musubikiri is used to signify that repetition should be avoided.
- 日本において葬祭として葬儀と祭事を分けてきた。
- In Japan, there has been a distinction between funerals and festivals.
- それは周代の儀礼を受け継いだものとも言われる。
- It is said to have come down from the ritual in the Zhou Dynasty.
- 一代一度限りの大祭であり、実質的に践祚の儀式。
- This is a grand festival that takes place only once in a generation, and is virtually the ritual of Senso (succession to the throne).
- お七夜の儀に際し、「歓宮」の幼名を授けられる。
- He was named 'Yoshino Miya' (name for a small child) at the celebration of the seventh day after the birth.
- 出発にあたっては盛大な見送りの儀式が行われる。
- A grand send-off ceremony was held before departing.
- 同時に『着袴の儀』で用いる袴の目録も贈られる。
- A list of hakama (pleated and divided skirt made in fine stripes) to be used in 'Hakamagi no gi' is presented at the same time.
- 斂葬の儀(れんそうのぎ)とは皇族の葬儀のこと。
- Renso no gi is a funeral of an imperial member.
- だが、女性が公儀の場に出るのを嫌う風潮もあった。
- However there was a social trend against women appearing at kogi (Imperial court).
- 略儀の的であり、大学弓道の競技ではこれを用いる。
- This is an informal style mato, and it is used in the competitions of college and university kyudo.
- 大鼓方高安流は金剛流の座付きとして活躍した流儀。
- The Otsuzumi-kata Takayasu school has played exclusively for the Kongo school.
- 石井流(いしい-りゅう)は、能楽大鼓方の一流儀。
- Ishii school is one of the schools of otsuzumi-kata (large hand drum players) in Nohgaku (the art of Noh).
- 大倉流(おおくら-りゅう)は能楽囃子方の一流儀。
- The Okura school is one of the schools of hayashi-kata (people who play hayashi, or the musical accompaniment) in Nohgaku (the art of Noh).
- 柔道というと地元の柔術流儀をさす場合も多かった。
- In those days, judo meant a local school of jujutsu in many cases.
- 地域によっては地域全体で葬儀を行うようになった。
- In some regions, all the villagers started to attend funerals.
- そのため葬儀後、塩を使って身を清める風習がある。
- Therefore, there is a custom of using salt to purify the body after the funeral.
- 雲南省のナシ族の祭天の儀式はその盛大で知られる。
- The grand Saiten by the Naxi people in Yunnan Province is well-known..
- 閉じて蜷飾りを巻いて懐中する(旧儀御服記ほか)。
- People carried the closed fan with nina decoration around it in their bosom (according to the record of emperors' clothing at traditional ceremonies).
- しかし、慣例としてこれに準じた儀礼が採用された。
- However, rites based on these ordinances were adopted as customary practices.
- 室町幕府にも評定衆とともにこの儀式が継承された。
- This ritual, along with the hyojoshu, was inherited by the Muromachi bakufu.
- 光秀は戦線後方の勝竜寺城に退却を余儀なくされる。
- Mitsuhide was obliged to retreat to Shoryuji-jo Castle to the rear of the battle front.
- 勅使・皇后宮使・その他皇族による葬儀が行われる。
- The funeral ceremony is held by the imperial envoy, the envoy of the empress, and other imperial members.
- かつては、東儀氏、上氏、園氏等の世襲職であった。
- The positions used to be heredity successions of the Togi clan, the Ue clan, the Sono clan, and the like.
- 家元制度を抜きにして流儀を語ることは不可能である。
- Thus, ryugi cannot be explained without referring to the iemoto system.
- 解決に至った場合は手打ちという儀式行為が成される。
- When the trouble is solved, a ceremony called teuchi (a Japanese custom of ceremonial rhythmic hand clapping, performed at the end of a special event) is performed.
- 1929年(昭和4年)7月16日 大嘗宮地鎮祭の儀
- July 16, 1929 (Showa 4): The ceremony of Daijo-gu Jichinsai
- 岩倉具視は亀井に唐風儀式の撤廃と古式復興を命じた。
- Tomomi IWAKURA ordered Kamei to abolish Chinese style ceremony and revive the ancient ceremony.
- 平成元年(1989年)1月9日、即位後朝見の儀にて
- This remark was made on January 9, 1989 at the rite of audience after the enthronement.
- 納采の儀 (のうさいのぎ)とは皇室の儀式のひとつ。
- Nosai no gi is one of the imperial ceremonies.
- 葬儀の際に灰色系統のものを用いるのは明治以降の俗習。
- It is just a convention practiced after the Meiji period to use braids of color in the grey range on the occation of funerals.
- 儀礼的な色合いが濃い料理であり、明治以降は衰退した。
- Provided with a strongly ceremonial atmosphere, these dishes declined during the Meiji period and later.
- その縁で、十郎は能を好んだ家康に『談儀』を献上した。
- That led to Juro's presenting 'Sarugaku dangi' to Ieyasu who loved Noh.
- 現在ではワキ方で唯一独自の謡本を刊行する流儀である。
- Presently, it is the only school of Waki-kata that publish their own Utai-bon (chant book).
- 威徳流(いとくりゅう)は能楽大鼓方の廃絶した一流儀。
- The Itoku school is an extinct school of otsuzumi-kata (large hand drum players) in Nohgaku (the art of Noh).
- 冬から春まで着用し、春日行幸などの儀式に着用される。
- It could be put on from the winter to the spring, and was used on ceremonies such as an imperial visit to Kasuga Shrine.
- しかし形の修練を最も基本的な段階に据える流儀は多い。
- However, there are many styles that set training of Kata as the most fundamental stage of learning.
- 神事としての的矢において金的や銀的から矢を抜く儀礼。
- A ceremony to remove an arrow from kinteki or ginteki (銀的) in the matoya ceremony during Shinto rituals.
- その儀式は神奈川県の鎌倉・鶴岡八幡宮で執り行われた。
- The ceremony was performed at Kamakura Tsurugaoka Hachimangu Shrine in Kanagawa Prefecture.
- 巫女舞の原点は神がかりの儀式にあったといわれている。
- Mikomai dances are said to have originated in Shinto rituals in which humans were possessed by gods.
- 祝儀袋等の表面に印刷された、簡略化されたものもある。
- Sometimes noshi marks are printed on gift envelopes as simplified forms of noshi.
- また南朝方の武将である楠木正儀が北朝へ帰服している。
- And in the era of the Emperor Chokei, a warrior in the Southen Court, Masanori KUSUNOKI submitted to the Northern Court.
- 同寺の御位牌には「興福院殿南天皇都心位尊儀」とある。
- The tablet with his posthumous name on it, which is stored in the same temple reads: 'In honor of Emperor Nan of the Kofuku Palace'.
- 大葬(たいそう)とは、天皇・皇后ら三后の葬儀のこと。
- Taiso means imperial funeral of an emperor, empress, grand empress dowager, empress dowager and empress consort.
- 12月 (旧暦)晦日の追儺の儀式の時に行われる除目。
- It was performed during the tsuina (an year-end ceremony to drive away Oni devil) on February 6 (December 30 in old lunar calendar).
- 朕の新儀は未来の先例たるべし」という発言が知られる。
- Our new principles will form the precedents for tomorrow.'
- 納采の儀の歴史は古く仁徳天皇の時代に遡ると言われる。
- The history of Nosai no gi is so long that it is believed to go back to the age of Emperor Nintoku.
- 旧都の平城京で、斎王派遣の儀式をおこなうためである。
- This is because Emperor Kanmu held sending off ceremonies for Saio/Itsukinomiko at the former capital of Heijokyo.
- 浸ける時間などや塩、酢の量は各種流儀があるようである。
- The length of the time to pickle, and the amount of salt and vinegar for the fish seem to vary depending on each recipes.
- 進藤流(しんどう-りゅう)は廃絶した能楽ワキ方の流儀。
- The Shindo school is an extinct school of waki-kata (supporting actors) in Nohgaku (the art of Noh).
- 冠婚葬祭などの儀礼や改まった年中行事の場として用いる。
- The room is used to conduct rituals on ceremonial occasions for the coming of age, marriage, funeral and ancestral worship, and annual ceremonies.
- 孝明天皇までは、即位の儀などに冕冠とともに用いられた。
- Until the Emperor Komyo, it was worn with the Benkan (an emperor's ceremonial crown) for accession ceremonies and so on.
- 大鼓方大倉流は金春流座付きとして活躍した大鼓方の流儀。
- Otsuzumi-kata of Okura school is a school of otsuzumi-kata which performed as the accompanist of Konparu school.
- 小鼓方大倉流は金春流座付きとして活躍した小鼓方の流儀。
- Kotsuzumi-kata of Okura school is a school of kotsuzumi-kata which performed exclusively as the accompanist of Konparu school.
- その長男・左吉重次(七世)が養子入して流儀を再興した。
- Sakichi Shigetsugu (the seventh), a son of Shigeie, was adopted by the school and resuscitated the taiko-kata.
- その後は形骸化し、江戸時代頃まで正月儀式として残った。
- The game gradually became obsolete, but it remained as a New Year ritual until around the Edo period.
- 悪評を立てられた佐平治は已む無く出奔を余儀なくされた。
- Since Saheiji got a bad reputation, he was forced to run away.
- 「行儀作法なども、他の侠客とは変えなければならない。」
- We have to put on different manner, when we act as Chobei.'
- この儀式で、近親縁者を招き、宴席を設けるところもあった。
- Close relatives were invited to the ceremony and sometimes a banquet was also arranged.
- 橋姫がおこなった呪いの儀式が、丑の刻参りのルーツである。
- Ushi no koku mairi originates from the curse ceremony Hashihime held.
- そしてその惜別の辞となったのが、本書『申楽談儀』である。
- It was 'Sarugaku dangi' that he wrote as the words of leaving the civil world.
- 近代には、天皇が上記の姿で毎年の節折の儀出御に使用する。
- In modern times, emperors appear dressed as described above at the yoori ritual held twice each year.
- また大鼓方にも幸流と呼ばれる流儀があった(威徳流参照)。
- Also, the otsuzumi-kata (large hand drum players) performers used to have a school called Ko school (see Itoku school).
- (流儀によっては開演の前に舞台に切火を切ることもある。)
- (Some ryugi throw out sparks on the stage before the curtain goes up.)
- そのため能楽の大鼓方では、小鼓方から分かれた流儀が多い。
- Therefore, many methods of the Nohgaku otsuzumikata came from the Kotsuzumikata.
- 家元を中心として流儀の統率を行う制度を家元制度と称する。
- The Iemoto system is the system in which Iemoto plays a central part and take a leadership role in the development of the style of the school.
- 平安時代になると、相撲がすでに宮中の重要な儀式となった。
- In the Heian period, sumo was already an important ceremony of the Imperial Court.
- 即位の大礼に係る一連の儀式を終えた旨、奉告し、帰京した。
- He reported that a series of ceremonies involving the tairei of enthronement was finished and then returned to the capital.
- 古い遺品は京都大学に儀式次第を墨書した中世のものが残る。
- An old fan from the medieval (Kamakura and Muromachi) period is left in the collection of the Kyoto University on which the program of a ceremony was written in black ink.
- また、五節の舞を始めとする宮廷儀礼の定式化も進められた。
- The formulation of court etiquette including the Gosechi no mai Dance was also brought forward.
- 明治時代には登極令によって儀式の内容が細かく規定された。
- In the Meiji Period, the contents of the ceremonies were stipulated in detail by the Tokyoku-rei (former Imperial House Law).
- 殯宮の外では諸臣が誄(しのび、しのびごと)の儀礼を行う。
- Outside of the funeral parlor, the retainers perform the ceremony of Shinobi or Shinobigoto.
- 『源氏物語』に「公望が仕れる大局殿の儀式の絵…」とある。
- 'The Tale of Genji' records that Kinmochi painted a picture of a ceremony for his lord.
- 四方拝(しほうはい)とは、宮中で行われる一年最初の儀式。
- Shihohai is the name of ceremony held at Imperial Palace in the beginning of the year.
- 「さきほどは難儀のあまり思わぬことをしてしまいました。」
- I apologize for the actions I took to try and get us out of this unexpected difficulty.'
- 一般の葬儀の納棺にあたる「御舟入りの儀」が執り行われる。
- Then, 'Ofuneiri no gi' (putting a body in a coffin) corresponding to 'nokan' in general funeral ceremonies is performed.
- 春藤流(しゅんどう-りゅう)は廃絶した能楽ワキ方の一流儀。
- The Shundo school is an extinct school of waki-kata (supporting actors) in Nohgaku (the art of Noh).
- しかしこの不昧の茶は家臣が不昧公御流儀として伝承してきた。
- However, his vassals handed down this tea style of Fumai to subsequent generations as Fumaiko goryugi (a style of the Lord Fumai).
- 平安時代の新年行事「歯固めの儀式」を簡略化したものである。
- In the Heian period, the confection graced tables at simplified 'New Year Feast' (lit. 'teeth hardening ritual') functions marking the new year.
- ※独立年次順、「組織名(流儀名・通称);独立年~,創設者」
- * In the order of the year they became independent, 'name of organization (name of style, common name): year of independence, founder'
- 寺社が邪気払いに行った豆打ちの儀式を起源とした行事である。
- This custom stemmed from the mame uchi (bean-throwing ceremony), performed by temples and shrines to expel noxious vapors.
- 中国の唐から伝来した平安時代のままの大儺の儀式が催行される
- A ritual of exorcism (taina) is performed in the same manner as was introduced during the Heian period from the Tang Dynasty of China.
- 香典袋は、葬儀の宗教・相手の宗旨宗派に合わせて使い分ける。
- Koden-bukuro vary depending on the religion and the religious sect according to which the funeral is held.
- 唐代には日本に伝わり、冬至の日に先帝を祭る儀式が行われた。
- Saiten came down to Japan during the Tang Dynasty, and the ritual of worshipping the former emperors began to take place.
- 律令以前の初穂儀礼に由来するのではないか、とする説もある。
- There is a theory that this system might originate in the etiquette of the first years of rice before the enforcement of the Ritsuryo codes.
- 真光の二男、儀光(のりみつ)は一時期、梨本家を継いでいる。
- The second son of Tadamitsu, Norimitsu, once inherited the Nashimoto family.
- 超えて17日に斂葬の儀が行われ、豊島ヶ岡御陵に埋葬された。
- After that the Ceremony of Interment was held on 17, the body was buried in the Toshima ga Oka Mausoleum.
- この日、威仁親王は兄熾仁親王と親子盃の儀式を取り交わした。
- On this day, Imperial Prince Takehito and his older brother Taruhito held a ceremony to take a pledge to become father and son.
- 死後、葬儀の費用もなく一か月以上御所に遺体がおかれていた。
- After the Emperor died, his body remained at the Imperial Palace for more than a month because there weren't enough funds for a funeral.
- 祭日(さいじつ)とは、宗教儀礼上重要な祭祀を行う日のこと。
- A ritual day is a day on which an important religious rite is performed.
- 正月買い(正月に遊女などを買うと祝儀など余分な費用がかかる)
- Shogatsu-gai (new year shopping): when a man plays with a prostitute in a licensed quarter in shogatsu, extra expenses such as a money gift are necessary.
- これは、着物の付け紐を取り、幼児が初めて帯を結ぶ儀式である。
- This is a ceremony in which a child ties an obi for the first time with the strings to secure the kimono removed.
- そのための一定の慣習・流儀として整備されたのが家風であった。
- For that purpose, certain customs and procedures of each family were formed and maintained and were gradually nurtured as kafu.
- 宝生流(ほうしょうりゅう)は能楽におけるワキ方の流儀の一つ。
- The Hosho school is a style of Waki-kata in Nohgaku.
- シテ方観世流は大和猿楽四座のひとつ結崎座に由来する能の流儀。
- Shite-kata of Kanze-ryu is a school that originated in Yuzaki-troupe, which was one of Four Troupes of Yamato-Sarugaku.
- 日本においても変わらず祭事や儀式として弓矢を用いる事も多い。
- In Japan Yumiya has been often used in festivals or ceremonies.
- 元々は宮中に於ける宿直用の装束であったが、後に儀礼服化した。
- Originally it was a costume for courtiers on night duty in the Imperial court, but later it became a ceremonial costume.
- 野位牌は臨終後すぐに製作され、枕飾りおよび葬儀の際に用いる。
- No-ihai (temporary ihai) is created immediately after death and used for the temporary altar and the funeral.
- (しかし、ご祝儀については明確に決まっているわけではない。)
- However, the tip amount is not clearly defined.
- しかし、元々の漢字の意味として「祭」は葬儀を表す文字である。
- However, the original meaning of the Chinese character 'sai' (expressing a festival) represents a funeral.
- 戦後の皇室典範改正により、皇室服喪令・皇室喪儀令は廃された。
- Both the Imperial ordinance of mourning and the Imperial ordinance of funeral rites were abolished due to the revision of the Imperial Household Law after the war.
- 在位中は正月の諸礼などの対面儀礼にも出御することが多かった。
- During her reign she often participated in Taime Girai such as Shorei (New Year's celebration).
- 鎮魂の儀の後、天皇の衣を左右に10回振る魂振の儀が行われる。
- After Chin kon no gi, Tamafuri no gi, in which the dress of en emperor is shaken from right to left ten times, is performed.
- 仁寿殿:相撲観戦、元服の儀式など天皇の私的な行事に使われる。
- Jiju-den (Ninju-den): This Palace is used for watching Sumo games or for the emperor's private functions like the coming-of-age ceremony.
- 制度としての流儀は、基本的に二つの要素によって成り立っている。
- Ryugi as a system basically consists of two elements.
- 今日でも、中心となる儀式を限られた者のみで行う祭が一部にある。
- Even today, a core ceremony is held by limited people in some matsuri.
- 当時の江戸時代の浮世絵師・葛飾北斎も公儀隠密説が囁かれている。
- An ukiyoe artist, Hokusai KATSUSHIKA who lived in the Edo period is also considered to have been a kogi-onmitsu (shogunate spy).
- 流儀のなかでは「分家」として宗家に次ぐ特別な地位を占めている。
- It holds a special position in the group next to Kanze-ryu as a 'branch family.'
- 以来、有沢家代々で不昧公御流儀を伝承し菅田庵を守り伝えてきた。
- Since then, the Arisawa family handed down Fumaiko goryugi from generation to generation, and maintained Kandenan tea hut.
- 流儀については「私事」として家内から出し広めることはなかった。
- He neither let the style out of the family nor spread because he considered that the style was 'private.'
- その他、特殊な儀式等では直垂、狩衣、裃等を着用することがある。
- Additionally, the hitatare (a kind of court dress in old days), kariginu (informal clothes worn by Court nobles) and kamishimo (samurai costume, old ceremonial costume), etc., are worn for special ceremonies.
- 現在は、全国の神社における年中行事にてその流儀を披露している。
- Nowadays, the Ogasawara-ryu is demonstrated at annual events in shrines and temples all over Japan.
- 烏帽子親(えぼしおや)とは、元服儀式の際に加冠を行う者のこと。
- Eboshi-oya was a person who put an eboshi (formal headwear for court nobles) on a young man's head at his genpuku (attainment of manhood) ceremony.
- 天皇は紫宸殿の儀を終えた後、11月21日に伊勢神宮を親拝した。
- Having finished the ceremony of Shishinden, the Emperor visited Ise-jingu Shrine on November 21.
- 大嘗祭の儀式の形が定まったのは、7世紀の皇極天皇の頃とされる。
- It is also said that the ritual outlines of Onie no matsuri Festival were established around the era of the Empress Kogyoku in the seventh century.
- 所生の皇子の即位後、7月正三位皇后宮御用掛・御内儀監督となる。
- After the enthronement of Prince (Yoshihito), her birth child, in July of 1913, Ms. Naruko YANAGIHARA became a Shosanmi (Senior Third Rank), a Goyo-gakari for Empress and Gonaigi Kantoku (a director of court ladies).
- その後、正儀の子孫は播磨国で平木氏を名乗ったとも言われている。
- It is also said that the descendants of Masanori later used 'Hiraki' as their clan name in the Harima Province.
- 花魁の難儀を救うが捕縛され、それが幸蔵の夢であったという趣向。
- He saves an Oiran (prostitute) from difficulties, which was just a dream of Kozo.
- また、遊郭の女郎や大店の妻女からは季節ごとに祝儀の品が届いた。
- And they got gifts seasonally from joro (courtesan) in yukaku and wives of big shops.
- 先代河内屋の内儀で、若くして2人の息子を抱えた未亡人となった。
- The wife of the former owner of KAWACHIYA, she becomes a widow with two sons at a young age.
- このとき、ご祝儀として馴染み金を支払わななければならなかった。
- The customer had to pay 'najimi-kin' (money to become a regular) as a tip.
- この儀式の翌日に正式な皇室の一員として皇統譜に名が記録される。
- On the day after the ceremony, the child's name is recorded in Kotofu (the genealogy of the Imperial Family) as an official member of the Imperial Family.
- 皇室の大祭で、その年に獲れた新穀を天照大御神に奉る儀式である。
- It is an imperial grand festival, and a rite to present new grains to Amaterasu Omikami (the Sun Goddess).
- 子が数え5歳の時に『賜剣の儀』の際に贈られた袴を着用する儀式。
- A ceremony whereby the child wears the hakama presented in the 'Shiken no gi' at the age of five counted by the traditional Japanese system.
- その姿は、川での儀式のときと同じ、鉄輪や松明をつけた姿であった。
- She is dressed with a kanawa and torches, just like on the occasion of the ceremony at the river.
- 九月から十一月まで着用でき、儀式や宴などの晴れの席に用いたもの。
- It could be put on from September to November, and was used on formal occasions such as a ceremony, a feast, or the like.
- もともとは宗教儀礼でのタブーや伝統的な習慣・制度を意味していた。
- It originally referred to taboos in religious courtesy or traditional practices and systems.
- 「秘伝開放」「茶道本来無流儀」を掲げ、近代茶道の復興を目指した。
- They aimed the revival of modern tea ceremony with slogans of 'disclosing the secrets' and 'the tea ceremony free from schools in essential.'
- 通夜、葬儀・葬儀場、埋葬、服喪、回忌、墓・墓参、法事、盂蘭盆会、
- Tsuya (a wake), funeral ceremony and funeral home, burial, mourning, death anniversary, grave and visit to a grave, memorial service, and Urabon-e festival (a Festival of the Dead or Buddhist All Souls' Day, around the 15th of July or August, depending on local customs)
- すなわち13日(722年1月4日)、喪儀を用いず椎山陵に葬った。
- On January 4, 722, therefore, her body was buried in Narayama no misasagi (mausoleum) without the funeral.
- これに敗れた持氏は自害を余儀なくされ、鎌倉公方家は一時滅亡した。
- Mochiuji was defeated in the war and forced to commit suicide, which temporarily overthrew the Kamakura-kubo family.
- 儀式は東三条院にて挙行され、滋子は生母として従三位に叙せられた。
- The ceremony was held in Higashi Sanjoin and Shigeko was given Jusanmi (Junior Third Rank) as the birth mother of the Crown Prince.
- 朝廷の古儀に関心を深めて研究を進め、『公事部類』の撰著を残した。
- He studied about old customs of the Imperial Palace and edited 'Kujiburui.'
- 明治4年以降は皇居の賢所でも神嘗祭の儀式が行われるようになった。
- Since 1871, the rite of the Kannamesai has been also performed in Kashikodokoro (Palace Sanctuary) of the imperial court.
- さらに11月16日には長く廃絶していた大嘗祭の儀式を復活させた。
- Furthermore, the Great Thanksgiving Service (after the Enthronement of an Emperor) was restored on December 20, which had been discontinued for a long time.
- 出費はかなりのものになるが、反面、タニマチからのご祝儀が見込める。
- The expense is quite big, but on the other hand, tips from tanimachi (patrons) can be expected.
- また各方はそれぞれに流儀があり、他の職掌を兼務することは一切ない。
- Each role has different styles, and one actor never plays multiple roles.
- 狩猟民族でも獲物を捧げ豊猟を祈願する儀礼がみられる(熊送りなど)。
- A race of hunters also has a ceremony for praying for good hunting by presenting caught animals (sending of bear and so on).
- 廃藩置県以降、武家社会の崩壊とともに消滅した流儀も多いといわれる。
- Many schools are said to have disappeared along with the collapse of the samurai society following Haihan-chiken (abolition of feudal domains and establishment of prefectures).
- 昭和30年代までの間、最も人口に膾炙した『申楽談儀』の写本である。
- It was the most popular version of manuscript of 'Sarugaku dangi' until 1950's.
- 流儀の名は流祖観阿弥の幼名(芸名とも)である「観世(丸)」に基く。
- The name of the school is based on 'Kanze (maru)', the child name (or stage name) of Kanami, who was the founder of the school.
- これらはいずれも常磐津節の艶麗な芸風をさらにつよめた流儀であった。
- These were the ones that further enhanced the erotic nature of Tokiwazu-bushi.
- また「松竹梅」は手事もの、大阪もの、祝儀もので十二曲の一つである。
- As another example, 'Shochikubai' is a tegotomono, as well as an Osakamono and shugimono, and it's one of the Juni Kyoku (Twelve Songs).
- 裲襠(りょうとう)とは、武官の礼服 (宮中)に用いられる儀仗の鎧。
- Ryoto is an armor of honor worn by military officers as their formal attire (at court).
- 伊勢神宮へ勅使発遣の儀 慶応4年8月21日(1868年10月6日)
- The ceremony of dispatching an Imperial envoy to Ise-jingu Shrine: August 21, Keio 4 (October 6, 1868)
- 645年6月、三韓から進貢の使者が来日し、宮中で儀式が行なわれた。
- In June 645, envoys from three countries in old Korea came Japan to pay tribute and a ceremony took place in the Imperial court.
- 即位に際して儀式を執り行うことも多く、戴冠式(即位式)と呼ばれる。
- An enthronement is often celebrated with a ceremony called a coronation or an enthronement ceremony.
- それらは早良親王の祟りであるとして幾度か鎮魂の儀式が執り行われた。
- Since people believed the curse of Imperial Prince Sawara caused these unfortunate events, several ceremonies were held for the repose of his soul.
- また松井儀成は、私財を投じて用水建設のため測量をなして、藩に建議。
- Yoshinari MATSUI from the clan made surveys for the irrigational canals at his own expense, and submitted a proposal for the construction of canals to the administration of the domain..
- これ以降の吉良氏は江戸幕府の儀典関係を取り仕切る家として存続する。
- Thereafter, the Kira clan continued as a family managing the protocol of Edo bakufu.
- このとき唱える言葉は、「内裏儀式」・「江家次第」に掲載されている。
- The chanting words on this ceremony are described in 'Dairi Gishiki' and 'Go-ke Shidai.'
- 遺詔により、喪を秘して後朱雀天皇への譲位の儀を行ったとされている。
- According to his will, his death was not announced and the enthronement ceremony was organized for Emperor Go-Suzaku.
- 不明な点が多い中世の朝廷儀礼について伝える史料の一つとしても著名。
- This book is renowned as a historical document about the imperial protocol in the Middle Ages, about which much is still unknown.
- 明神鳥居前では道具屋与兵衛と女房お亀の難儀を問屋人足孫七が助ける。
- In front of the gate of Taga-myojin Shrine, a tool merchant Yohei and his wife Okame are in trouble and are helped by Magoshichi, a Toiya-ninsoku (laborer for administration officers of inn town).
- 福井県の嶺北地方では結婚式の最後の儀式でまんじゅうまきが行われる。
- In Reihoku region, Fukui Prefecture, a manju-throwing ceremony is performed at the end of the wedding ceremony.
- 英語で「流儀」や「流行」を意味する”fashion”が語源である。
- It originated from the word; 'fashion,' which means 'style' or 'trend' in English.
- 壁画、並びにタンカと呼ばれる礼拝儀式に使用する曼陀羅・仏画がある。
- There are wall paintings as well as mandala (Buddhist visual schema of the enlightened mind) Buddhist paintings called Thangka and used in rites for praying.
- 儀式では袴を着用した子が碁盤に上がり、飛び降りるのが慣わしである。
- In the ceremony, it is customary for the child in the hakama to step on a go board and then jump down from it.
- 毎日 日供の儀(にっくにのぎ) 毎朝御代拝(まいちょうごだいはい)
- Everyday: Nikku no Gi (a rite of providing daily food offerings to the deceased); Maicho-godaihai (a morning worship done by a chamberlain on behalf of the Emperor)
- 平安中期以降は大極殿に変わり、儀式、公務、謁見の間として使われた。
- It was changed to the Daigokuden building after the mid Heian period and was used as a place to hold ceremonies, government affairs, or as a place for the Emperor to see people.
- 一般的な付け下げは儀式ではないパーティーなどで着用されることが多い。
- Ordinary Tsukesage are generally worn for informal parties.
- - 羽織の紐は祝儀の時と同様に白だが、黒や灰色を使用する風習もある。
- The color of braids of haori coat is equally white as in the case of auspicious events, but some customs allow to use black or grey braids for a funeral.
- 毎年7月7日の七夕の儀式に、宮中紫宸殿の庭で相撲を観賞したのである。
- This was because the Emperor enjoyed watching sumo matches in the garden of the Shishinden Hall (the Hall for State Ceremonies) of the Imperial Court during the annual ceremony of the Star Festival held on July 7.
- 一方、藤井長古(宗与)は松江藩茶堂として不昧公御流儀を藩士に広めた。
- On the other hand, Choko FUJII (also known as Soyo) spread Fumaiko goryugi among feudal retainer of the domain, as sado (a person in charge of the tea ceremony) in the Matsue Domain.
- 未婚女性が祭礼や儀礼的な場面で着用する正装の晴れ着である和服が振袖。
- For unmarried women, the furisode is the most gorgeous type of formal dress that can be worn in festivals and in other formal scenes.
- 珠光流の現在の流儀のうち、文献に照らして古式と判断される点を挙げる。
- According to the context of the literature, some ancient styles would be listed among the present-day styles of the Juko school of tea ceremony.
- この場合の少女の化粧には少年のふんどしと同様、通過儀礼の色彩がある。
- In this case, a girl's makeup carries the meaning of the rite of passage, similar to a boy's fundoshi (loincloth).
- そこで石州流を基本としてそこに各流儀の長所を加えて一派を打ち立てた。
- He then established a school based on the Sekishu-ryu school, adding positive attributes from various schools.
- 太鼓方金春又右衛門流は、惣右衛門家の分家として活動した太鼓方の流儀。
- The Konparu Mataemon-ryu, Konparu Mataemon school was a method of drum performance by a branch of Soemon family.
- 現在、シテ方とワキ方(下掛宝生流)とがあり、それぞれ別の流儀である。
- There exist the shite-kata (actors who play leading characters) Hosho school and the waki-kata (supporting actors) Hosho school which is specially called Shimogakari Hosho school, and these are totally different schools.
- 束帯・直衣・狩衣などは、儀式などの必要に応じて着用するものになった。
- The sokutai, noshi, and kariginu (clothing worn originally for hunting) began to be worn depending on the need of performing events such as rituals.
- なお、1768年の光格天皇の時に朔旦冬至の儀式が行われたのが最後だ。
- The last ceremony of Sakutan Toji was held in 1768 at the time of the Emperor Kokaku.
- こうした仮親による成人儀式は現在でも日本の一部地域にて残されている。
- These coming-of-age ceremonies managed by nominal parents still remain in some regions of Japan.
- 平田党は、春日若宮おん祭(おん祭)で流鏑馬等重要な儀式を受け持った。
- The Hirata clan took charge of important ceremonies, such as the yabusame (horseback archery) for the Kasuga Wakamiya On-matsuri (Kasuga-Wakamiya Shrine festival in Nara -- an annual festival where prayers are made for a good harvest and protection against evil).
- 神嘗祭の儀式に先立って、天皇は宮中三殿の神嘉殿南庇で神宮を遥拝する。
- Prior to the rite of the Kannamesai, the emperor bows the knee to Ise-jingu Shrine from away in the southern peripheral space of Shinka-den, one of the Three Shrines in the Imperial Court.
- 流儀の地盤は東京と金沢で、能楽協会には20名弱の役者が登録されている。
- The school's bases are Tokyo and Kanazawa, and little less than 20 players are being registered with the Nohgaku Performers' Association.
- このため流儀の特色を失い、以後は幸流のアシライ鼓として終始したらしい。
- It is believed that this made this school lose their own characteristics, and subsequently, they had been just playing ashirai tsuzumi (accompanying hand drum) for the Ko school.
- 香典(こうでん)とは、仏式等の葬儀で、死者の霊前等に供える金品をいう。
- Koden (香典) is a term to refer to a gift of money offered to the dead at a Buddhist funeral.
- ただしあまり頻繁に「耳挟み」をしていると行儀が悪いとされて嫌がられた。
- They were despised for their bad manners, however, if they had the 'mimihasami' hairstyle too often.
- 元嘉暦、儀鳳暦、大衍暦、五紀暦、宣明暦、貞享暦、宝暦暦、寛政暦、天保暦
- Genka reki (Genka calendar), Giho reki (kind of Chinese calendar), Taien reki (Taien calendar), Goki reki (Wuji calendar, a luni-solar calendar developed in the Tang by Guo Xianzhi and used in China during 762 - 821), Senmyo reki (a variation of the lunar calendar that was created in ancient China), Jokyo reki (Jokyo calendar), Horyaku reki (Horyaku calendar), Kansei reki (Kansei calendar), and Tenpo reki (Tenpo calendar)
- 天皇及び三后の逝去を「崩御」・葬儀を「大喪」と呼称する事が定められた。
- The ordinances stipulated that the term 'hogyo' (demise) referred to the death of an emperor, a grand empress dowager, an empress dowager, and an empress consort, and the term 'taiso' referred to their funerals.
- 特にバスにおいては廃線や経営移譲を余儀なくされるほどの経営状況である。
- Buses have been especially hard hit, and have been forced to discontinue service of some routes or transfer business.
- 儀式料理のレシピや作法が中心だった16世紀以前の料理書と大きく異なる。
- It is quite different from food books written before the 16th century whose main themes were recipes and manners of ceremonial foods.
- 熾仁親王の葬儀は国葬となり、豊島岡墓地内の有栖川宮家墓所に埋葬された。
- A state funeral was organized for Imperial Prince Taruhito, and he was buried in Arisugawa no Miya cemetery with a Toshima ga oka Ceremony.
- 大阪市内の地車囃子の圧倒的多数が、この「ヒガシ」の流儀を継承している。
- The overwhelming majority of danjiri-byahashi in Osaka City have inherited this 'Higashi' style.
- 天理教及びその傍系宗教において、儀礼音楽の中で他の楽器と共に演奏される。
- In Tenrikyo and its related sects, Kokyu is played together with other instruments in its ceremonial music.
- 「祀り」は、神・尊(みこと)に祈ること、またはその儀式を指すものである。
- The Japanese term 'matsuri' (祀り) refers to a prayer for gods and Mikoto (personal god), or its ceremony.
- 後述する種彦本とは系統を異にし、近代まで残った『談儀』唯一の完本である。
- The Horibon belongs to the different lineage from Tanehikobon (Tanehiko version) described below, and it was the only kanbon (complete edition) of 'Sarugaku dangi 'that existed until modern times.
- 近代までにそれぞれ独立した競技、儀礼的神事として作法や規則が整備された。
- In separate competitions, the rules and etiquette of each of the forms has been maintained through to present times.
- もともとは宮中で行われていた儀式だったが、江戸時代以降庶民にも広まった。
- Kakizome was originally a ceremony held in the Imperial Court, but after the Edo period it became popular among ordinary citizens.
- 副介錯人が首を検視役に見せて切腹人の絶命を確認し、切腹の儀式は終了する。
- The seppuku ritual was complete when the assistant kaishakunin showed the head to the coroner in order to confirm the death of the seppukunin.
- 平安時代に入ると祭儀が形骸化し、神祇官の内部でのみ行われる祭祀となった。
- But in the Heian period, the ritual turned into a mere façade, and became to be held just within 'Jingikan' (the court department of worship).
- 儀式は皇室の祖神である天照大神と歴代の天皇へ期日を奉告することに始まる。
- The ceremony starts with announcing the date to Amaterasu Omikami (the Sun Goddess), Imperial Family's soshin (ancestor honored as god) and successive Emperors.
- 江戸時代には重儀に際して女官が手に開き持って顔を隠したのでこの名がある。
- The name 'Okazashi' came from the fact that in the Edo Period court ladies used this type of fan at important ceremonies to hide their faces by holding open fans in their hands.
- 儀式によっては挿頭(かざし)と呼ぶ生花や造花を上緒に挟み込むこともある。
- People also attach fresh flowers or artificial flowers, called kazashi to ageo at some ceremonies.
- 公儀(こうぎ/くうぎ)とは、中世・近世において公権力を指して用いた言葉。
- Kogi (also referred to as Kugi) is the term used for 'official authority' in the middle and early modern ages.
- 後白河が出家した際の儀式では、戒師以下8人の僧全員が園城寺の門徒だった。
- At the ceremony held when Goshirakawa entered the priesthood, all eight monks followed by the priest who imparts the Buddhist commandments were from Onjo-ji Temple.
- 誕生後50日目に賢所、皇霊殿、神殿の宮中三殿を、子が初めて参拝する儀式。
- A ceremony in which the child visits the Three Shrines in the Imperial Court including Kashikodokoro, Koreiden, and Shinden for the first time on the fiftieth day from the child's birthday.
- さらには、女性天皇が積極的に容認されない事情に「神道儀礼」の問題がある。
- Furthermore, the reason why the idea of a female Emperor was not positively accepted was because of the issue in terms of 'Shinto ceremony.'
- 自己の学んだ(流儀)技術の正確な所作・動作・趣旨を理解し確認するのが目的。
- The purpose of 'Kata training' is to understand and check accurate shosa (conduct), action and intended meaning of the one's learnt technique (or a style).
- 近代では即位関連儀礼でも使用はなく、唯一賀茂祭の勅使が使用するだけである。
- In the early-modern times, the Gyotai is not used even in a ceremony of the enthronement: Only an Imperial envoy of the Kamo Festival uses the Gyotai.
- 儀式的な演能であるために、多くの場合、前場を省略した半能形式で上演された。
- Generally it was performed in han-noh style which omitted maeba (the first half of the drama) because it was ritualistic en-noh.
- 江戸期以来の慣行として、流儀の謡本は宗家のみに版権が帰属するとされていた。
- Since the Edo period, copyright of Utai-bon of the school was customarily considered to belong exclusively to the Soke.
- 現在の皇室で内親王や女王が「袴着の儀式」を行うときにはこの細長を着用する。
- At the imperial family of today, royal princess and the queen wear this type of hosonaga when they perform the 'hakamagi no gishiki' ceremony.
- 貝桶渡しは家老などの重臣が担当し、大名家の婚礼に置いて重要な儀式であった。
- Karo (chief retainer of a feudal lord) or other senior vassals performed kaioke watashi as the most important ritual in a wedding ceremony of daimyo families.
- 平安時代に皇位の継承である践祚と即位が別の儀式として行われるようになった。
- In the Heian period, accession to the throne and enthronement started to be held as separate ceremonies.
- 天巻では劉善経の声律論、地巻では王昌齢・皎然・上官儀らの詩論を基本に置く。
- The volume of Heaven put a basis for theory of sound by Liu Shanjing, while the volume of Earth put Ars Poetica by Wang Changling, Jiaoran, Shang Guan Yi, and so on.
- 今日の「君が代」の作曲者・林廣守や雅楽演奏家の東儀秀樹はここの出身である。
- Hiromori HAYASHI, the composer of Kimigayo (Japan's national anthem) and Hideki TOGI, a gagaku performing musician, are from this Shikibushoku Gakubu.
- 神宮へは、皇室から幣帛と、勅使(掌典職)が遣わされ、奉幣の儀が奉仕される。
- The Heihaku and an imperial envoy (ceremonial staff) are dispatched from the Imperial Family to the Ise-jingu Shrine to service hohei no gi (ceremony for offering a wand with hemp and paper streamers to a Shinto god).
- 掌典長により宮中三殿で、剣璽等承継の儀が執り行われていた頃に執り行われた。
- There was a ceremony organized by the Chief Ritualist to pass the Sword and Jewel to the Three Shrines in the Imperial Court.
- 祭(まつり)もしくは祭り(まつ-り)とは、神霊魂などを祀る儀式や神事のこと。
- The Japanese term 'matsuri' (festival, written as 祭 or 祭り) refers to ceremonies or Shinto rituals worshipping Shinreikon (the spirit of God).
- 「洛中洛外に他所酒が多く入り込み、酒屋たちが難儀をしているとの訴えがあった。
- Sake breweries appealed that they ran into difficulties by yosozake coming in and around the capital Kyoto.
- 梅若流問題をきっかけにかえって流儀の統一をはかり、流勢の伸張に意をつくした。
- By taking advantage of the problem of Umewaka-ryu, he tried to unify the schools and extend the influence of Kanze-ryu.
- 武家の元服の儀式で新成人(烏帽子子)の後見人を勤める者を「烏帽子親」と呼ぶ。
- The person who takes the role as a guardian for a new adult (eboshi-go) at samurai family's ceremony of attaining manhood is called 'eboshi-oya.'
- ご祝儀(ごしゅうぎ)とは、麻雀などでよく採用されている一種のボーナスである。
- Goshugi means a sort of bonus which is often used in games such as mah-jong.
- 文化14年(1817年)に即位し、父光格上皇の意をうけて朝儀復興に尽力した。
- The Emperor was enthroned in 1817, and he put his efforts into the reconstruction of the ceremony of the Imperial Court, as his father, Emperor Kokaku, wanted him to do.
- 『古語拾遺』に「凡(およ)そ鎮魂の儀は、天鈿女命の遺跡(あと)なり」とある。
- The 'Kogo-shui' (the History of the Inbe clan) says, 'the outline of Chinkon no Gi is the remains of Amenouzume no Mikoto.'
- 鎮魂祭(ちんこんさい)とは、宮中で新嘗祭の前日に天皇の鎮魂を行う儀式である。
- Chinkon-sai Festival is a ritual ceremony for the repose of an emperor's soul on the day before Niname-sai (the Harvest Festival).
- 賢所皇霊殿神殿に謁するの儀(かしこどころこうれいでんしんでんにえっするのぎ)
- Kashikodokoro Koreiden Shinden ni essuru no gi
- 皇室の儀式を担当する式部副長と国際親善を担当する式部副長がそれぞれおかれる。
- One Vice-Grand Master of the Ceremonies is in charge of ceremonies in the Imperial Family, and the other Vice-Grand Master of the Ceremonies is in charge of international goodwill.
- ただし、現在では神霊などを祀る儀式と関わりのない催事を「祭」と呼ぶ場合もある。
- However, events irrelevant to ceremonies worshipping divine spirits and so on are sometimes called 'matsuri' at present.
- 一方、この儀礼的な料理に対して茶道から生まれた趣味的な料理が懐石料理であった。
- On the other hand, for these ceremonious dishes, kaiseki (懐石)-ryori dishes were hobby-like based on tea ceremonies.
- - 薩摩藩の鹿児島城に潜入して城中の蘇鉄に名前を刻んだ偉業で知られる公儀隠密。
- He was a kogi-onmitsu and known for the great achievement that he sneaked into the Kagoshima-jo Castle in Satsuma Domain and engraved his name on cycad trees in the castle.
- 構成は流儀によって四段もしくは五段と異なるが、現在では三段に略することが多い。
- The Noh is configured as four or five sections depending on the Noh school, but nowadays, such programs are generally condensed to three sections.
- ついには玄人・素人の弟子に対して梅若の名によって流儀の免状を発行するに至った。
- In the end, Minoru UMEWAKA began to issue the diploma of his school to his professional and amateur disciples in the name of Umewaka.
- 歌会始の儀では、まず、天皇皇后の御前で東宮以下の詠進歌が以下の順で披講される。
- At the ceremony of Utakai Hajime, firstly, poems of the crown prince and subsequent people are recited in front of the emperor and empress:
- 黄丹袍(おうにのほう)とは皇太子が儀式の際に着用する束帯装束の袍のことである。
- 'Oni no ho' is a ho (round-necked robe worn by members of nobility and the imperial court) of sokutai (traditional ceremonial court dress) costume, worn by a crown prince in the rituals.
- 江戸時代には、切腹は複雑で洗練された儀式となり介錯がつく切腹の作法が確立した。
- During the Edo period, seppuku became established as a complicated and refined ritual in which kaishaku assistants were present.
- 白の裃は他人の葬儀に出席する際に着るもので、自身が腹を切る時に着ることはない。
- White kamishimo were worn when attending the funeral of another person and therefore not worn when committing seppuku.
- 皮一枚残して斬ることを「抱き首」といい、この形に斬るのが介錯人の礼儀とされた。
- The severing of the head while leaving it attached by a single band of skin is called 'daki-kubi' and etiquette dictated that this is how the kaishakunin was to perform his duty.
- 室町時代以後の元服の儀では烏帽子を被せる代わりに前髪をそり落とす事例が増えた。
- In genpuku ceremonies held after the Muromachi period, young men more frequently had their forelocks shaved instead of having an eboshi placed on their head.
- 物を包んだり(包み袱紗)、進物の上に掛けたりする(掛け袱紗)方形の儀礼用絹布。
- A ceremonial square piece of silk cloth used to wrap things (called tsutsumi-fukusa) or to cover over gift (kake-fukusa).
- 熨斗袋を包む場合は結婚式などの慶事には右前に包み、葬儀など弔事には左前に包む。
- When wrapping a noshi envelope, wrap migimae (left side tucked under the right) for congratulations such as wedding, and wrap hidarimae (right side tucked under the left) for sad occasions such as funeral.
- (そして、手締めはこの「ご祝儀」を店側が受け取った場合に行われる場合が多い。)
- In most cases, the ceremonial hand-clapping is done when the seller receives the 'Goshugi.'
- 12月14日、徳子が法住寺殿に参上し着裳の儀を挙げ、滋子は徳子の腰細を結んだ。
- On December 14 (old calendar), Tokuko went to the Palace of the Hoju-ji Temple to hold a Chakumo ceremony (a ceremony for the girls equivalent to the boys coming-of -age ceremony), and Shigeko tied Tokuko's Koshiboso of the Mo clothing (part of the ceremonial attire of a Japanese court lady's tie).
- 以下の皇位継承儀式は、皇太子明仁親王(今上天皇)の皇位継承に際するものである。
- The following details of the ceremony for Imperial succession were taken from Crown Prince, Imperial Prince Akihito's enthronement ceremony (the present Emperor).
- 当日、皇霊殿で儀式が行なわれるとともに、神武天皇陵には勅使が参向し奉幣される。
- On the day of Jinmu tenno-sai Festival, a ceremony is performed at the Korei-den (the Imperial Ancestors' Shrine), and an imperial messenger is sent to the Mausoleum of Emperor Jinmu to offer heihaku (Shinto offerings such as cloth, paper, and rope).
- 家・派ごとの差違が大きく、芸の特徴を総体的に流儀としてまとめることはむずかしい。
- As differences between the families and schools are large, it is hard to generalize the features of this school as a whole.
- 4代藩主松浦鎮信 (天祥)が片桐貞昌に学び、また様々な流儀を研究して打ち立てた。
- The fourth lord of the domain, Shigenobu MATSURA (also known as Tensho), founded the school after he studied under Sadamasa KATAGIRI, and after also learning various schools.
- もっとも、たこ焼きは店や作る人によって流儀やこだわりがあり、これが全てではない。
- But this is not a complete recipe of takoyaki, because there are different styles and peculiar tastes for takoyaki according to restaurants and people who make it.
- 朝鮮では芸道的な茶道ではなく、儀式としての「茶禮」(タレ)に重点が置かれていた。
- There is no artistic school of sado in Korea and the importance is placed on 'tare' (茶禮) as a ceremony.
- そして、659年に偶々遣唐使が唐の都・洛陽に滞在中で儀式への参加が許されている。
- And kentoshi (a Japanese envoy to Tang Dynasty in China) was allowed to attend the ceremony in 659 when it was staying by coincidence in the capital of Tang Dynasty, Rakuyo.
- 時代を経るにつれて束帯は儀式用の服装となり、衣冠は宮中での勤務服として定着した。
- Over time, sokutai became the ritual accouterments and ikan became established as the work clothes in the Imperial Court.
- 弔事などのお見舞いやその互助活動の手間に対する謝意は不祝儀(ぶしゅうぎ)という。
- Money given to express sympathy during a period of mourning or in appreciation of the time and effort spent helping with the event is called bushugi.
- しかし、仏教での死は穢れではないとして葬儀後の清めの塩を使わない仏教宗派もある。
- However, there are Buddhist sects that maintain that Buddhism does not consider death as impure, therefore they do not use salt for purification after the funeral.
- 日本の伝統的な芸能、芸道において、その流儀の最高権威伝承者またはその家系を指す。
- These family lines or their heads are the highest authority on traditional Japanese arts.
- 近世まで日本では髻を結って冠を被る冠着(かむりぎ)の儀礼を以って、成人式とした。
- Until the early modern times, coming-of-age ceremony meant a ceremony of Kamurigi (literally, 'wearing a cap') in Japan, and a young man made a topknot and put a cap on his head at this ceremony.
- 立太子の礼は、天皇における即位の礼と同様、内外に地位を宣明するための儀式である。
- The ceremony of investiture of the Crown Prince is carried out to declare his position to the public in the same way as the Sokui no rei (ceremony of the enthronement).
- 明治9年に海軍音楽長である中村祐庸が「天皇陛下ヲ祝スル楽譜改訂之儀」を提出した。
- In 1876, a written report 'Matters related to the revision of the musical score for celebrating the reign of the emperor' was submitted by Suketsune NAKAMURA, who was the Kapellmeister of the Imperial Japanese Navy.
- 一方で、義弘は討死を覚悟して、かねて帰依していた僧を招き自らの葬儀を執り行った。
- On the other hand, Yoshihiro did make preparations against the likelihood of his death in battle, even going so far as to invite the monk who had previously given him the tonsure to come and perform his funeral service.
- 文久元年10月20日(1861年9月26日)、徳川家茂との婚儀の為に京都を出発。
- She departed from Kyoto for the marriage with Iemochi TOKUGAWA (September 26, 1861).
- 儀式の終わった3月9日、後白河と滋子は摂津国・有馬温泉に御幸する(『百錬抄』)。
- When the ceremony ended on April 26, Emperor Goshirakawa and Shigeko visited Arima hot springs in Settsu Province. ('Hyakurensho')
- 財政難で中断した朝廷の儀式の復興に力を入れる反面、戦乱や疾病に苦しむ民を思った。
- The Emperor worked to restore the Imperial Court events that had long been shelved due to financial difficulties, while on the other hand he cared for people who suffered from the fighting and disease.
- 『申楽談儀』に曲名が出ており『糺河原勧進猿楽記』には音阿弥による上演記録がある。
- The name of the play appears in the 'Sarugaku Dangi' (Talks about Sarugaku) and a performance by Onami was recorded in the 'Tadasugawara Kanjin Sarugaku-ki.'
- 命名の儀(めいめいのぎ)とは生後7日(御七夜)を迎えた皇族に命名する儀式である。
- Meimei no gi is a ceremony for naming an imperial member on the seventh day (oshichiya) from his/her birthday.
- なお、明治天皇大喪の為にしつらえた葬儀の跡地には『聖徳記念絵画館』が建てられた。
- There was a 'Seitoku Kinen Kaigakan' (Meiji Memorial Picture Gallery) built in the place that was prepared for Emperor Meiji's Imperial funeral.
- 幕藩体制のなかで各藩は指南役を設けたり、特定の流儀を御流儀として指定するなどした。
- Under the bakuhantaisei (feudal system characteristic of the shogunate), each han (clan) appointed shinanyaku (instructor), or designated a particular ryugi (style) as goryugi (authorized style).
- なお流儀内に、さらに芸の相違によって小グループができる場合にはこれを「派」と呼ぶ。
- When one ryugi is further divided into small groups by differences in techniques, each of such small groups is called 'ha' (faction).
- 武家の新年の弓射儀礼である的始などで使用され、現在でも小笠原流の儀式で用いられる。
- This was used for mato-hajime, which is the New Year's ceremony of shooting at a samurai family, and this is still used in ceremonies of the Ogasawara school.
- 有職料理 - 平安時代の貴族の社交儀礼の中で発達した大饗料理の流れをくむ料理様式。
- Yusoku-ryori dishes: Their style belonged to the line of the dishes for grand banquets that developed based on the codes of honor among nobles during the Heian period
- こうしたことなどから、流儀のなかにいくつかの芸系があり、おのおの一派を成している。
- Because of these facts, there are several groups that have a different style of performance within the Kanze-ryu, and each group forms its own school.
- 中世(飛鳥、奈良、平安、鎌倉時代)、公家、役人、僧侶の間では威儀具として発展した。
- Uchiwa fan developed into a tool for showing person's dignity among kuge (court noble), government officers and Buddhist monks in the Medieval period (Asuka, Nara, Heian, and Kamakura periods).
- 左近桜という名称は、殿上で儀式のあるときこの桜の方に左近衛の陣を敷いたことによる。
- The name Sakon no sakura comes from the fact that the battle array for the Capital Guard of the Left was set in the direction of this cherry tree during court ceremonies.
- 葬儀が終わって故人の霊魂が成仏した後は「御仏前」、それまでは「御霊前」との考え方。
- Because it is believed that the spirit of the dead becomes a Buddha upon completion of the funeral, the address 'Goreizen' (to the spirit) is used before completion of the funeral and the address 'Gobutsuzen' (to the Buddha) is used after the funeral.
- 満州族は冬至の日に庭に筵を敷いて供え物を並べ、先祖を象徴する木竿を敬う儀礼がある。
- The Manchurian people have a rite wherein they pay respect to a wooden pole representing ancestors on the winter solstice, placing offerings on a bamboo mat in the yard.
- 客の側も、座布団を勧められる前にその上に座る行為は礼儀に反するとされることがある。
- On the guest's part, it is impolite to sit on a zabuton before it is offered by the host.
- 即位の礼では最重要の儀式が「正殿の儀」であり、天皇は束帯、皇后は十二単に身を包む。
- In Sokui no rei, 'Enthronement Ceremony' is the most important ceremony where the Emperor wears sokutai (traditional ceremonial court dress); and the Empress wears juni-hitoe (twelve-layered ceremonial kimono).
- 現代は皇族といえども、普段は洋装で装束を身に着ける機会は大きな儀式に限られている。
- In the modern age, even Imperial family wear Western clothes and they wear traditional costume only at large-scale ceremonies.
- 即位の礼・大嘗祭と一連の儀式を合わせ大礼(たいれい)または大典(たいてん)という。
- Sokui no rei, Daijosai and a series of ceremonies are together called a Tairei or Taiten.
- 伊勢氏は武家の礼儀作法を司り、代々室町幕府の足利将軍家の嫡男に作法等を教えていた。
- The Ise clan took charge of civility and rules of etiquette of samurai families, and the clan taught the art of manners to the legitimate sons of the Ashikaga Shogunal family for generation after generation during the Muromachi bakufu period.
- また、今日見られる熨斗も、熨斗鮑の包みが様式化したもので、儀礼折り紙の一例である。
- Furthermore, the current noshi is a stylized noshi awabi (a thin strip of dried abalone wrapped in folded red and white paper), and an example of the girei origami.
- 陵所では再び皇室の儀式として「陵所の儀」が行われ、昭和天皇の霊柩が陵に納められた。
- In the graveyard, the Imperial Family's ceremony called 'Ryosho no Gi' was performed to deposit the Emperor Showa's coffin in the mausoleum.
- 天皇・皇后は皇族の葬儀には直接出席せず、使者を派遣するのが古来よりの慣わしである。
- It is an ancient custom that the emperor and the empress do not attend, but dispatch an envoy to funeral ceremonies of imperial members.
- この儀式によって、皇位の証である三種の神器を継承した天皇は正統な皇位継承者となる。
- After this ceremony is held, the successive Emperor who has passed the three sacred treasures as a proof of Imperial succession, officially became the new Emperor.
- 日本神話に出てくる天岩戸の話を摸した儀式などが日本で最も古いものとして知られている。
- A ceremony modeling the story of Ama no Iwato (Cave of heaven) in the Japanese Mythology is known as the oldest one in Japan.
- また、祭祀の際には、神霊に対して供物や行為等、様々なものが奉げられ、儀式が行われる。
- At the time of rites and festivals are held, various things including altarage, acts and so on were presented to the divine spirit, and a ceremony was held.
- 逆に、恋人同士や婚礼の儀で、神社の前を通ったり宇治橋を渡ったりするのはタブーである。
- However, couples and wedding parties should also avoid walking past the shrine or crossing the Uji-bashi Bridge.
- 首里城という「ハコ」が先にできたものの、ハコの中身である儀礼や音楽は空っぽであった。
- The restored castle was like an 'empty box', devoid of pageantry and music.
- 明治時代からは1月5日の新年宴会となり、戦後は、1月1日の「新年祝賀の儀」となった。
- It became the New Year banquet of January 5 in the Meiji period, then changed into 'Shinnen shukuga no gi' (the New Year Greeting) of January 1 after World WarⅡ.
- 文化人類学や民俗学では、こうしたものを通過儀礼(イニシエーション)の一つとして扱う。
- In the cultural anthropology or folklore, this kind of ceremony is treated as one of the rites of passage (initiation).
- 神武天皇陵・天智天皇陵・前三代天皇陵へ勅使発遣の儀 同年8月22日(同年10月7日)
- The ceremony of dispatching Imperial envoys to the Imperial mausoleums of Emperor Jinmu, Emperor Tenchi and Emperors of last three generations: August 22 of the same year (October 7 of the same year)
- 699年に死亡した時、葬儀には皇族・臣下および百官の人々が参列する様にと勅があった。
- When she died in 699, an imperial edict ordered that the Imperial Family members, the vassals and all the officials to attend her funeral.
- 紀元節には、宮中皇霊殿で天皇親祭の祭儀が行われ、各地で神武天皇陵の遙拝式も行われた。
- On Empire Day rites were conducted by the emperor in the Ancestral Spirits Sanctuary of the Imperial Palace and ceremonies to remotely pray to the Imperial Mausoleum of Emperor Jinmu were also held across the country.
- オランダ、スペインなどにおいても、貴族としての儀礼称号が法定推定相続人に与えられる。
- Ceremonial titles are given to apparent heirs as nobles in the Netherlands, Spain, and other countries.
- 称徳天皇は皇位継承者であったことから生涯独身を余儀なくされ、子をなすこともなかった。
- Emperor Shotoku was forced to remain single her entire life and never had children because she was a successor of the imperial throne.
- 任命の儀式は、年中恒例の行事で通常、春と秋の年二回行われ、春の除目、秋の除目という。
- The ceremony for appointing was an annual event that was usually performed in the spring and the autumn, which were called haru no jimoku and aki no jimoku.
- 高国・義興は一時は劣勢に追い込まれ、将軍足利義稙を擁して丹波国に撤退余儀なくされる。
- Takakuni and Yoshioki were temporarily cornered with inferior numbers and forced to withdraw to Tanba Province with shogun Yoshitane ASHIKAGA.
- 官僚の候補生である学生に対する教育と試験及び儒教における重要儀式である釋奠を行った。
- The Daigaku-ryo provided education and examinations to students, namely government official candidates, and took charge of Sekiten (traditional events for worshipping Confucius), an important ceremony in Confucianism.
- 忠平の息子の藤原実頼と藤原師輔は、父の意志を受け継いでそれぞれの儀式作法を確立した。
- The sons of Tadahira, FUJIWARA no Saneyori and FUJIWARA no Morosuke, followed in their father's footsteps and established their own ceremony etiquette styles independently.
- 江戸時代初期に家康の命令で完全に京都に戻り、征夷大将軍宣下の儀式時には祈祷を行った。
- During the early Edo period, the family returned to Kyoto as ordered by Ieyasu to perform prayers at a ceremony where the emperor gave Ieyasu the title of Seii-taishogun.
- 1334年正月には立太子の儀が行われ、恒良親王(母:阿野廉子)が皇太子に定められる。
- In the first month of 1334, the ceremony of the investiture of the Crown Prince was held, and Imperial Prince Tsunenaga (whose mother was Yasuko ANO) was chosen as Crown Prince.
- 傍系であった閑院宮家出身のためか、中世以来絶えていた朝廷の儀式の復興に熱心であった。
- It could be due to the Emperor being from the Kaninnomiya family of a collateral line, but he was keen to restore the ceremonies of the Imperial Palace, which had been lost since medieval times.
- 一般に「結納に相当する」といわれるが、「納采の儀」が「結納」として広まったといえる。
- It is generally believed to 'correspond to the yuino,' and actually 'Nosai no gi' was widespread among the general public as 'yuino.'
- この背景には朝儀復活や王政復古運動に尽力していた父・霊元天皇の意向が強く働いていた。
- As to the background of this movement, there was a strong intention of his father, Emperor Reigen who worked hard to restore the events of the Imperial Palace and the movement to restore the monarchy.
- 今でもおかずを御飯にのせて食べることを行儀作法の点から問題視されることは日本では多い。
- In Japan, even today, it's often considered rude to put a side dish on top of cooked rice and eat it.
- 様々な流儀で交流が行われ、槍術や剣術、柔術などで試合方法や試合道具が共通化していった。
- Various exchanges were made between different schools or styles, and the manners of a match or the tools for a match were being made common in sojutsu, kenjutsu, jujutsu, and so on.
- なお、現在残っている『談儀』には前述のように草稿と思わしき聞き書きなどが附属している。
- In addition, the oral transcription mentioned above that seems to be the draft is attached to the existing 'Sarugaku dangi.'
- 同年12月には、阪東妻三郎プロダクション、高田稔プロダクションが解散を余儀なくされた。
- Bando Tsumasaburo Productions and Takada Minoru Productions were forced to disband in December of 1935.
- 江戸時代末期になると特別の儀式の時のみ使われるようになり、明治時代以降は完全に廃れた。
- In the end of the Edo period, the koshimaki came to be used only in the special ceremonies, and in or after the Meiji period, it went out of use completely.
- 本膳料理が廃れた現在、日本料理に於いては、儀式などで出される最も正統な料理形式である。
- In modern times it has become the most authentic style of Japanese meal to serve at ceremonies, as 'honzen ryori' (a ritual meal served on a 'honzen' or legged tray) has fallen out of general use.
- 必然的に(東京へ客演する場合を別にすれば)立物級の役者は一座することを余儀なくされた。
- Inevitably (except when making guest appearance in Tokyo), leading actors were obliged to build a troupe together.
- 正装化と共に威儀を正すために袖は次第に大きくなり、袴もくるぶし丈まで長くなっていった。
- As the hitatare became formal and corrected in a dignified manner, the sleeve became bigger and hakama (pleated and divided skirt made in fine strips) reached down to the height of the ankle.
- 切火(きり・び)は対象にむかって火打石を打って火花を起こすことによって行う清めの儀式。
- Kiribi (flint sparks) is a ceremony for kiyome (purification) which is performed using sparks caused by striking an object with a flint.
- これは畳の上で履物を穿くのは葬儀中の死者以外におらず縁起が悪いこととされるためである。
- The custom of wearing footwear on a tatami floor is allowed only to the departed during their funerals, thus it is considered to be a bad omen.
- 後に増やされたらしく、『漢旧儀』には、皇后・太子は各40県を食み、湯沐邑というとある。
- The number of Tomokuyu might have been increased later, and 'Kankyugi' (a book of traditional ceremonies and systems) says that the Empress and the Prince got 40 countries each and called them Tomokuyu.
- 成婚当時は教育係の万里小路幸子という老女官に宮中での礼儀作法を厳しく躾けられ困惑した。
- At the begging of her marriage life, the Empress Teimei was taught civilities and rules of etiquette in the Imperial Court in a stern manner by Yukiko MADENOKOJI, a senior court lady and the educator,; this put the Empress Teimei in a difficult position.
- 向後に於ては、其の器用を撰び、戒臈相積み智者の聞へ有らば、入院の儀申し沙汰有るべき事。
- From now on, monks should be selected for their virtue and have enough experience and knowledge before asking for the Nyuin ceremony.
- 多田孝正(仏教学者)「仏教儀礼入門」(『お位牌はどこから来たのか』興山舎として書籍化)
- Kosho TADA (Buddhism scholar) 'Introduction of etiquette in Buddhism' (published as the book 'Where did a Buddhist mortuary tablet come from?' by Kohzansha)
- 浦終い(うらじまい)とは、日本の海難事故に際して行われる伝統的な儀式や事後処理の慣習。
- Urajimai is a Japanese custom of conducting traditional ceremonies and handling the aftermath of accidents at sea.
- 祭礼時の縁起物や互助活動の手間に対する対価は謝意であり、祝儀不祝儀であり代金ではない。
- The consideration of the time and effort spent by tobishoku for the lucky charms sold at rites and festivals and for the mutual aid activities was paid by showing appreciation or giving congratulatory and commemorative gifts, not by offering the payment.
- また多くの流派では入門時に入門の儀式を行い、流儀の掟が書かれた誓詞に血判をおこっていた。
- And many schools held a ceremony for becoming a disciple when they admitted a newcomer, and the newcomer put a seal of blood on the oath document where the rules of the style were written.
- 踏歌節会の袍に着用されるなど、晴の儀式において位階にかかわりなく着用したものと思われる。
- It seems the Kikujin no ho was put on regardless of Ikai (Court rank) at a gala ceremony such as Toka no sechi-e (an Imperial Court Ceremony).
- 平安時代後期に入るとこれらの儀式も衰退し、臣下がそろって着用するということも無くなった。
- In the late Heian period, since these ceremonies became less popular, there were no occasions that vassals wore the Kikujin no ho together.
- 前述の通り、『談儀』が扱うのはこの時期、即ち60歳から68歳頃までの世阿弥の芸談である。
- As mentioned above, 'Sarugaku dangi' deals with Zeami's discourse about Noh performance in this period, that is, when he was 60 through 68.
- 五世野村万蔵の次男万介は流儀の了承を得て九世三宅藤九郎を襲名し、三宅藤九郎家を復興した。
- The second son of Manzo NOMURA, the fifth, Mansuke, succeeded to the name of Tokuro MIYAKE, the ninth, with the consent of the school and reestablished the Tokuro MIYAKE family.
- この料理が次第に武家社会において儀礼化していき、やがて一般庶民に普及したものとみられる。
- This dish probably became one of the rituals in the samurai world, and later spread among common people.
- 江戸時代、有職故実の復興により公家女子が「袴着の儀式」の時に着用する礼装として復活する。
- In the Edo period, with the re-establishment of Yusoku kojitsu (court and samurai rules of ceremony and etiquette), hosonaga was revived as a full dress for ladies of court nobles to wear at the time of 'Hakamagi ceremony.'
- 彼女たちは二、三歳ごろまでは髪を全て剃りあげていて、「髪置きの儀」から髪を伸ばし始める。
- Their hair had been shaved until they turned to two to three years old; after the ceremony of Kamioki (a ritual held when children start growing their hair), they were allowed to grow their hair.
- また、そのため多くの酒蔵が近代化促進計画の元で転廃業や集約製造への参加を余儀なくされた。
- In addition, for this reason, many sake breweries were forced to change or close their businesses or participate in an intensive production under the modernization promotion plan.
- さまざまな論争がある中に、たとえば、葬儀をハレとするか、ケガレとするかというものがある。
- Among various debates that exist, there is a debate, for example, on whether a funeral should be considered hare or kegare.
- さらに芸事に関して家元がこれを充分に管理する能力に欠ける場合の流儀の運営問題などがある。
- Furthermore, there are problems such as the school's management in case when Iemoto cannot properly handle the accomplishments.
- 即位の礼(そくいのれい)は、天皇が践祚(せんそ)の後、皇位を継承したことを公示する儀式。
- Sokui no rei is a ceremony that notifies publicly that the Emperor succeeded the Imperial Throne after the accession.
- これは皇太子が即位する「践祚の儀」と即位したことを内外に宣下する「即位の礼」に分かれる。
- They are divided into the 'Senso-no-gi,' in which the Crown Prince accedes to the throne and 'Sokui no rei,' in which imperial proclamation is carried out in and around.
- その中で、朝廷は、臨時的な事業(造営や儀式など)に係る財源を確保する必要に迫られていた。
- Meanwhile, the Imperial Court urgently needed to secure financial resources for incidental projects (construction, rituals, and so on).
- 馬術家の礼儀・作法も重んじており、公式の場では燕尾服・山高帽や軍服などの正装を要求する。
- The decencies of the equestrians are important as well; at the formal events, it requires the formal dress such as a tailcoat and a top hat or regimentals.
- ナギがなぎ(和ぎ)に通じることから、神籬(儀式の依り代としての枝葉の意)として使われる。
- As the tree nagi is associated with '和ぎ (nagi: calmness), it is used as hiromogi (which means the branches and leaves as the yorishiro for Shinto rituals).
- 立螺作法には、当山派・本山派などの修験道各派によって流儀を異にし、吹奏の音色は微妙に違う。
- Styles of ryura saho vary in different branches of shugendo such as Tozan school and Honzan school, thus making each sound slightly different.
- 八代将軍徳川吉宗の命により新儀式としての流鏑馬を制定し、高田馬場で度々行ったりもしている。
- At the direction of the 8th Shogun, Yoshimune TOKUGAWA, a new ritual known as yabusame horseback archery was established and performed several times at Takada no Baba riding ground.
- 成人式や宮中の儀式の際には奈良時代の結髪の風習の名残で、前髪を上げて髻を作り櫛などをさす。
- At a coming of age ceremony or a ceremony at the Imperial Court, women pull their fringes up and form the motodori (hair tied up on the top of the head) with a comb in the motodori, a reminiscence of the custom during the Nara period in which people tied their hair.
- 国民服と呼ばれる統一規格の洋服が配給され、数少ない配給衣服の着用での生活を余儀なくされる。
- Clothes with unified standards, which were called kokuminfuku (national uniform [such as mandated for Japanese males in 1940]), were rationed, and people were forced to live with few clothes that were rationed.
- 『三代実録』によると、発遣の儀は天皇自身ではなく、右大臣の藤原良相が代理であたったという。
- According to 'Sandai Jitsuroku' (the True History of the Three Reigns of Japan), the ceremony for her dispatch to Ise as a Saigu was conducted not by the Emperor himself, but by his deputy, FUJIWARA no Yoshimi (Yoshiau), who was Udaijin (Minister of the Right).
- 現代においても即位の礼の中での最重要の儀式「正殿の儀」や宮中祭祀の四方拝等で着用されている。
- At the present time still, it is used in the occasions such as the Ceremony of the Seiden State Hall, which is the most important of the Enthronement Ceremonies and a festival of the Imperial Court called Shihohai (a Shinto ceremony held on New Year's Day in which the Emperor pays respect to the deities in all quarters).
- 一部の地方では、この褌祝の祭事は、子に性技の作法を伝える、性教育の儀式でもあったと言われる。
- In some regions the loincloth celebrations were used to hand down gender specific etiquette and it said were at times a form of sex education.
- 結果『談儀』が書かれた頃には、本来の形での翁舞はほとんど行われなくなったことが記されている。
- And it is also described that by the time when 'Sarugaku dangi' was written, Okinamai in original form was rarely played.
- 白玉有文円鞆は有文巡方に準ずるが、重儀中でも特に大切な行幸や節会にはふさわしくないとされた。
- Round-shaped figured sashes with white gemstones were used in a similar way to the figured square sash with white gemstones, but they were considered to be inappropriate for particularly important imperial visits and sechi-e (seasonal court banquets).
- 近世には上皇・親王及び中世同様、大臣や大将が着用し、また准大臣(儀同三司)も使用の例がある。
- In the early modern period, konoshi were worn by retired emperors and imperial princes, by ministers and generals (just as they did in the middle ages), and there are also examples of it being worn by Jun-daijin (vice ministers, Gido-sanshi ministers).
- ただし三ツ地の五拍目の掛け声を欠き、甲の音を多用するなど、譜の面で独自色のつよい流儀である。
- However, the school has strong characteristics in that it lacks the fifth kakegoe (call) in mitsuji (a Noh music rhythm where the beats of 3,5,7 are emphasized)), and uses a lot of 'Kan' notes (a high pitched tune).
- この儀礼はやがて庶民の間にも伝わるようになり、医者が薬代の返礼にと屠蘇散を配るようになった。
- This practice eventually spread among ordinary people, and doctors would distribute tososan in return for their medicine fee.
- 礼射系は儀礼・儀式的な要素が加味されつつ発展した射の系統を言うが、事実上小笠原流系統をさす。
- The Reisha group refers to a shooting lineage that developed with elements of courtesy and ceremony, but in reality it refers to the Ogasawara school lineage.
- 肥後古流 (茶道)(ひごこりゅう) 熊本藩で伝承され利休の流儀をそのまま伝えていると称される
- Higo Ko School: Passed down in the Kumamoto clan, and is said to continue to teach the school of Rikyu as it was.
- 浮世絵師は写真に対抗し、工夫したが多くのものが失敗し、挿絵画家などへの転向を余儀なくされた。
- Ukiyoe artists exercised their ingenuity against photographs, mostly in vain, and were forced to become illustrators and so on.
- 店では千切りや粗みじん切りなどそれぞれの流儀があるが、家庭で作るならより細かく、小さく刻む。
- The shops shred or mince cabbage, but in the household they should be shredded or minced even thinner or smaller.
- 光格天皇の弟である聖護院宮盈仁親王の茶道指南を努め、次第に御所風の流儀に改めるようになった。
- As a coach of the tea ceremony, he served Imperial Prince Shogoinnomiya Einin, a younger brother of the Emperor Kokaku, and gradually changed his style of the tea ceremony to goshofu (imperial palace style).
- 次の1870年の朔旦冬至の際に明治政府は古い因習として、以後こうした儀式は行わない事とした。
- When the next Sakutan Toji arrived in 1870, the Meiji Government decided against organizing such a ceremony in the future, regarding it as an old convention.
- 慶弔行事の金品を贈る時の儀礼や心使いとして広蓋(黒塗りの盆)と併せて用いられるようになった。
- It came to be used with hirobuta (a black-lacquered tray) by courtesy and to show care to send monetary gifts for events of congratulations and condolences.
- 漢代に暦法は改訂さたが、依然として冬至は意識され続け、その日に祭天の儀は引き継がれ催された。
- The calendar was revised in the Han Dynasty, but the winter solstice continued to be remembered, and the ceremony of Saiten continued to be held.
- 有職故実(ゆうそくこじつ)とは、古来からの先例に基づき、官職・儀式・装束などを研究すること。
- Yusoku kojitsu is the study of government positions, ceremonies, and costumes based on their ancient precedents.
- 近年における即位の礼・大嘗祭関連儀式の具体的な日程等については、即位の礼の項目を参照のこと。
- Please refer to the article of Sokui no rei about the specific dates of Sokui no rei and the Onie no matsuri Festivals in recent years.
- 今日でも「世間」・「世間体」のことを公儀と呼ぶ用法が残っているのもその名残であるとも言える。
- Even now, the use of Kogi to mean 'Seken (the world)' or 'Sekentei (decency)' is a vestige of such usage.
- それから数百年が経過した幕末、政治的な意味を持つ儀式として、節刀下賜が注目されるようになる。
- At the end of the Edo Period over several centuries after that, Setto-kashi (Imperial grant) came to public attention as a ceremony with political implication.
- その後、朝彦親王は神宮祭主として古儀復興に取り組み、1891年(明治24年)に68歳で薨去。
- After that Imperial Prince Asahiko, as chief mourner of the Shinto Shrine, put his efforts into restoring traditional Imperial event, he died in 1891 when he was sixty eight years.
- 日供の儀及び毎朝御代拝は、廃朝や宮中喪が発せられているときにおいても欠かさずに行われている。
- Both the Nikku no Gi and the Maicho-godaihai are conducted every morning even when the Emperor is away from any public affairs due to some special reasons or the Court mourning is declared.
- しかし「館主連盟」が7月末には瓦解、5つのプロダクションのうち3つが解散を余儀なくされていく。
- However, the association collapsed at the end of July and three out of the five production companies were forced to disband.
- その後、初世高安重政(高安寿閑)が金春流のワキ方春藤友尊の女婿となって修行し、流儀を確立した。
- Subsequently, the first generation head named Shigemasa TAKAYASU (also known as Jukan TAKAYASU) married a daughter of Yuson (友尊) SHUNDO, who was a waki-kata of the Konparu school, and established the school.
- そのため、婚礼や式典、葬儀など正式な場面での使用は厳禁で、マナーに外れ失礼とする考え方もある。
- Therefore, there are views that using obidome in formal occasions such as a wedding or funeral ceremony was strictly prohibited, because it was considered to be rude and bad-mannered.
- そのため、古くは農村部を中心に食料を送ってそれを僧侶や葬儀参加者の食事に宛てることが多かった。
- Therefore, foods were often offered as Koden in rural areas in ancient times so that those foods could be provided as meals to Buddhist monks and mourners
- 客家は冬至の日に団子やお供えを並べた台を門前に据え、ろうそくや香を焚いて先祖に祈る儀式がある。
- The Hakka people (Han Chinese who speak the Hakka language) have a rite wherein they pray to their ancestors on the winter solstice, placing a stand with some dumplings and other offerings on it in front of their house, lighting candles and burning incense.
- 中世においては、侍従は専ら儀礼を担当することなり、天皇に側近奉仕する官としての色合いが薄れた。
- Chamberlains were primarily in charge of preparation for ceremonies in the medieval period, and their original characteristics as an emperor's close staff were gradually lost.
- 彼らは摂津国住吉郡の浜(住之江の浜、大阪湾)で行われる天皇の清めの儀式(八十嶋祭)に従事した。
- The Watanabe clan members were engaged in the imperial purification ritual (Yasoshima Festival) held in the beach of Sumiyoshi County, Settsu Province.
- 文久2年2月11日(1862年3月12日)、江戸に着き皇室から降嫁、家茂と婚儀を江戸城で挙行。
- She arrived at Edo in March 12, 1862 and decided to leave the Imperial family to be married, she had the ceremony to marry Iemochi at Edo Castle.
- 加えて、宗教として意識されることは少ないが、葬儀、死生観を中心に儒教も大きな影響を残している。
- In addition to these two religions, Confucianism has also left its mark mainly on funerals and the view of life and death, although it is less often cited as a religion.
- かつてこの儀は、天鈿女命の後裔である猿女君の女性が行っており、「猿女の鎮魂」とも呼ばれていた。
- This ritual ceremony was once also called 'Sarumenokimi no chinkon' (the repose of a soul by the Sarumenokimi clan) because it was performed by women from the Sarumenokimi clan, who was said to be the descendant of Amenouzume no Mikoto.
- 宮中三殿賢所(けんしょ・かしこどころ)に御神体として奉られている神器、八咫鏡の承継儀式である。
- This is a ceremony to pass the sacred treasures, Yata no kagami (the sacred mirror) which is enshrined as God at Kensho, Kashikodokoro (one of the palaces in the Three Shrines in the Imperial Court).
- 儀鳳暦は持統天皇4年(690年)から元嘉暦との並用を始めた(『日本書紀』持統4年11月甲申条)。
- Genka reki (Genka calendar) was adopted in combination with Giho reki in 690, according to 'Nihonshoki' (Chronicles of Japan)
- 『申楽談儀』も同様で、世阿弥の直系子孫であり、著者の元能も参加した越智観世座に秘蔵されたらしい。
- Similarly, 'Sarugaku dangi' had been kept secretly at Ochi Kanzeza troupe where Motoyoshi, the direct descendants of Zeami and the author of the book, also joined.
- 現在では儀礼が簡略化され、中日の挨拶などは略されることが多いが、初日と千秋楽は重要視されている。
- Although these formalities especially nakabi's compliment have been simplified these days, importance is still placed on shonichi and senshuraku.
- これはあくまで個人のこととし、若い時分には「我が流儀立つるべからず」(『茶礎』)とも述べている。
- He considered that it was just a private thing, and said that 'my style should not have been established' ('Chaso' [a tea book written by Fumai MATSUDAIRA]) when he was young.
- かつて元服の儀を小正月に行っていたということから、1月15日は成人の日という国民の祝日となった。
- Since genpuku no gi (the ceremony of attaining manhood) was conducted in Koshogatsu, January 15th became a national holiday called Coming-of-Age Day.
- 四条流の庖丁儀式とされる、巧みな庖丁さばきによる荘厳な技術披露が現在でも継承され、行われている。
- This solemn demonstration of the masterly performance showed skill in handling a kitchen knife, and is considered to be the kitchen knife ceremony of the Shijo School, and has been passed on as the Kitchen Knife Ceremony of Shijo School to this day.
- この儀式を過ぎた後は各人の好みによって、額や頬の辺り、肩の辺りで髪の一部をそろえることも出来た。
- After the ceremony, women were allowed to trim part of their hair over the forehead or the cheeks or at shoulder length as they wished.
- 通例、香典は、香典袋(不祝儀袋)に入れて葬儀(通夜あるいは告別式)の際に遺族に対して手渡される。
- Typically, koden is wrapped in a special envelope called koden-bukuro (bushugi-bukuro) and is passed to the bereaved family at the funeral (lykewake or funeral service).
- ○○宗単立、○○派単立などというように、教義・儀礼は伝統宗派や教派に則っていることも珍しくない。
- As seen in XX-shu (sect) Tanritsu, and XX-ha (school) Tanritsu, it is not unusual that some Tanritsu follow tenets and rituals of traditional religious schools or sects.
- 更に奥州支配を進める伊達氏によって佐竹義重 (十八代当主)は南北両方面での戦いを余儀なくされた。
- In addition, Yoshishige SATAKE (the eighteenth family head) was forced by the Date clan, that had been expanding its governance in Oshu, to fight both in the north and south sides.
- 2月25日を持って漁協での捜索を打ち切り、浦終いとして読経や海への献花などの儀式が執り行われた。
- When the fishermen's association gave up the search on February 25, ceremonies such as reciting Buddhist sutras and offering of flowers were conducted as urajimai.
- 二人の争いをお梶が止めに入り、徳兵衛はお梶が以前、自身の難儀を救ってくれた恩人とわかり謝罪する。
- Okaji intervened to stop the two men from fighting, and Tokube apologized because he recognized that she had been saved from his own ordeal before.
- 皇位継承の儀式については、登極令(明治42年皇室令第1号)の廃止に伴い法律上の規定が存在しない。
- In terms of the ceremony for Imperial succession, there are no Lawful regulations, after the abolishment of the Regulations Governing the Accession to the Throne. (No.1 of Imperial Family Regulation in Meiji 42)
- 基本的には男帝と同じ儀礼をこなしながらも、種々の便宜上出御を見合わせることも多かったようである。
- Basically, the Empress did not often appear for convenience although she attended various ceremonies the same way as male emperors do.
- このため、多くの憲法学者が、戦後の宮中祭祀を「天皇が私的に執り行う儀式」と解釈するようになった。
- Therefore many constitutional scholars interpreted the postwar Court rituals as the Emperor's private rituals.
- おそらくは定家から九条家歌壇の動向や所謂新儀非拠達磨歌などの情報を得たことなどもあったであろう。
- Presumably she received some information from Teika as to the movement of the Kujo family tanka circles or on the style of FUJIWARA no Teika's tanka.
- 同年10月20日京都府京都市上京区の相国寺にて葬儀が執り行われ、同市東山区の泉涌寺内に葬られる。
- The funeral was held at Shokoku-ji Temple at Kamigyo Ward, Kyoto City, Kyoto Prefecture on October 20, 1881, and she was entombed in Sennyu-ji Temple in Higashiyama Ward, Kyoto City.
- そのため、現在でも入学式・卒業式などの学校の儀式で袴を正装の一部として好んで着用する女学生がいる。
- For that reason, still some female students like to wear female Hakama as a kind of formal wear during entrance and graduation ceremonies.
- 儀鳳暦(ぎほうれき)とは中国暦の一つで、中国唐の天文学者・李淳風が編纂した太陰太陽暦の暦法である。
- Giho reki is a Chinese calendar and is a lunisolar calendar which was compiled by Chunfeng LI, an astronomer during the Tang dynasty.
- ゆえに流儀という制度には家元もしくはそれに類する存在(たとえば職分会等の機関)が絶対に必要である。
- Therefore, iemoto or an entity equivalent thereto (such as organizations like shokubunkai (gathering of a school's occupational branch family)) is indispensable for the ryugi system.
- こうして、当時の日本人成人男子は通過儀礼として誰もが「褌」を締めなければならない環境下に置かれた。
- Thus, it was mandatory for every Japanese adult man had to wear 'fundoshi loincloth' as a rite of passage.
- 各流儀を通じて仕立て方に大きな違いはないが、観世流梅若家系統では、襞を縫い合わせないものを用いる。
- There is not much difference among styles regarding the method of making a shimaibakama, but one variation used in the UMEWAKA family line, Kanze school, is that the pleats are not sewn.
- またワキ方高安流の初世高安重政が師事したことでも知られ、下掛り系統のワキの源流となった流儀である。
- Also, this school was well known for the fact that Shigemasa TAKAYASU, the first head of the waki-kata Takayasu school, learned Noh play from this school, and additionally, Shimogakari waki-kata schools were derived from the Shundo school.
- 古田重然の創始による流儀で、侘茶法と式正茶法の両伝があると織部流十七世を称した浅野牧仙が提唱した。
- It was founded by Shigenari FURUTA, and the seventeenth Master of the Oribe School, Bokusen ASANO, proposed that there were two traditions, Wabi-cha and Shikisei Oribe.
- 日本では、葬儀の一環(通夜など)に香を絶やさないためとして、この渦巻き線香が利用される場合もある。
- In Japan, coil-shaped Senko is sometimes used in order to keep incense burning throughout a funeral (vigil etc.).
- それにより、一般には流派の本質ではない「礼儀作法=堅苦しい=小笠原」イメージがついてしまっている。
- Due to this, an image of 'courtesy and manners = strict and rigid = Ogasawara' developed, although as a rule this was not what the school advocated.
- 平帝 (漢)の時には『春秋左氏伝』『儀礼』『毛詩』『尚書』が、新朝では『周礼』が学官に立てられた。
- In the era of Hei-tei (Emperor Ping) (Han), 'Chunqiu Zuoshi Zhuan' (Master Zuo's Commentary to the Spring and Autumns), 'Girai' (Yili), 'Mao shi' (Classic Poetry, Book of Odes), and 'Shosho' (Classic of History) were assigned as gakkan, and in the Shin-cho (Xin Dynasty), 'Rites of Zhou.'
- このうち行之行が「乱飾」「乱れ」、真之行が「奥儀」「真台子」と呼ばれて比較的巷間にも知られている。
- Of them, gyo no gyo are called 'random decoration' or 'midare' (unmatched), and shin no gyo are called 'secrets' or 'shin daisu,' but are relatively known to the public.
- なお、秩父宮妃勢津子は婚礼の時経緯とも緑の、緑裏の唐衣を用いて青色と称したが、近代の新儀であろう。
- At her wedding, Princess Chichibu Setsuko wore karaginu with green warp and weft, and a green lining, but this was referred to as blue, which may be a new definition that arose in early modern times.
- 通常、流内の政治的な把握と、芸事に関する指導とをともに行い、流儀の正統性の由来とされることが多い。
- Iemoto usually takes control of politics within the school, conducts training, and is often considered the legitimate origin of the school's style.
- 古くは律令の儀制令において、華夷(国内外)に対する文書では「皇帝」と表記することが定められていた。
- According to ancient Giseiryo (law regarding rituals) in the Ritsuryo codes, it was defined that the Emperor should be described as 'Kotei' in documents toward inside and outside of China.
- 日本書紀垂仁天皇三十二年七月の条によれば、日酢葉媛命が崩御した後の葬儀の際、天皇が群卿にと問うた。
- According to the article of the seventh month of the 32nd year of Emperor Suinin's reign of the Nihonshoki, after Hibasuhime no mikoto's death, the Emperor inquired of maetsukimitachi (court nobles and ruling lords) about the next thing during her funeral.
- しかし、あくまでも追号が贈られるのは大喪の礼に先立って行われる追号奉号の儀を執り行ってからである。
- However, it should be noted that a posthumous title is conferred during the Tsuigo hogo no gi (a ceremony for dedicating that title) which precedes the Taiso no rei (funeral service of a Japanese emperor).
- これを1926年(大正15年)の皇室儀制令によって制度化したのがいわゆる戦前の「宮中席次」である。
- Then it was systematized according to the enactment of the Koshitsu Giseirei (act that sets the ceremonies of the Imperial Court, crests of Imperial family, banners, seating arrangement in Imperial ceremonies, etc) in 1926, which is known as 'Kyuchu Sekiji' before World War II.
- 平安時代には多くが惟宗氏を称するようになったが、秦氏を名乗る家系(楽家の東儀家など)も多く残った。
- Although the majority of the Hata clan branches called themselves the Koremune clan in the Heian period, there remained a number of branches, including the Togi family of Gaku ke (a family which served the Emperor as court musicians), which claimed descent from the Hata clan.
- 室町時代の制作である「人王百代具名記」に義良の名を「儀良」と記して「ノリヨシ」とふりがなしている。
- In Jinno Hyakudai Gumyoki' (a compendium of successive emperors' names), the Emperor's name 義良 is written as 儀良 with the instruction to pronounce as 'noriyoshi.'
- 旗本奴の白柄組の侍が通行人の親子に難癖をつけているのを町奴唐犬権兵衛が仲裁に入り親子の難儀を救う。
- When a samurai (a warrior), a member of 'Shiratsuka-gumi' that is a group of 'hatamoto-yattko' (young upper vassals of Tokugawa house who form a group and ace violently) picks a fight with passengers of a parent and a child, TOKEN Gonbei, a machi-yattko (ordinary people who are defiant toward 'hatamoto'), intervenes and helps them out of the trouble.
- 都古流(みやここりゅう)は、明治35年11月空瓢堂磯貝一阿彌が創ったいけばなの流儀(華道のこと)。
- Miyakokoryu is a style of ikebana (flower arrangement, or kado) which was created by Kuhyodo Hitoami ISOGAI in November 1902.
- また祝い事のご祝儀なども届けられるなど腕のよい髪結いならそれなりに余裕のある暮らしを送れたらしい。
- Given some tips on celebratory occasions, a good Kamiyui was relatively well-off.
- 大喪の礼(たいそうのれい)とは、皇室典範第25条の規定により国の儀式として行われる天皇の葬儀の事。
- Taiso no rei means an Emperor's funeral which is conducted as an Imperial ceremony under the law of the Imperial House Act, Clause 25.
- 現在行われている祭祀の多くは明治時代に大宝令、貞観儀式、延喜式などを継承して再編されたものである。
- Most of the present-day festivals are the rituals that were formalized based on the Taiho Code, the Jogan-gishiki (a set of books of ceremonial procedures compiled in the Jogan era), and the Engishiki (an ancient Japanese book of administrative regulations and ceremonial procedures that was completed in 927) in the Meiji period.
- 国民服令では、「礼装」をする場合、つまり儀式などで礼服を着る場合は、国民服の様式が細かく定められた。
- In the National Uniform Edict, the combinations of the clothes were strictly prescribed for occasions requiring full dress, i.e., for wearing the national uniform as formal clothing to attend ceremonies.
- 士分以上の持筒(もちづつ=自費装備の銃)や大筒等の、口径が大きいものを撃つのを得意とする流儀である。
- The school focuses on the skill of shooting the gun with a large diameter of the mouth of the guns, such as mochi zutsu (guns provided with their own money) held by those at the samurai class or above, ozutsu (Japanese artillery), and so on.
- この儀式を終えた男児は以後、褌の着用が許され、村の共同体で結婚の資格を有した一人前の男性と扱われた。
- After the ceremonies had concluded an adolescent was afterwards permitted to wear a loincloth, treated as an adult and and permitted to marry from the community.
- また余興、騎射の腕を競う勝負事として、儀礼的な側面が強く敷居の高い流鏑馬とは別に独自の発展を遂げた。
- Also, as a form of entertainment, wagers were made on the skills of the horseback archery competitors which led to the 'Kasakake' form developing separately and independently from the more formalized and somewhat awkward 'Yabusame' form of horseback archery.
- 家風(かふう)は、個々の特定の家において世代を越えて踏襲される固有の慣習・流儀などの行動様式である。
- Kafu (family tradition) is a style of behavior, including custom and procedure, which has been specifically inherited down the generations within certain individual families.
- 維新後、十世宗家進藤信啓が零落し、後嗣を含めた多くの役者が家芸を廃したため、明治初年に流儀が絶えた。
- After the Meiji Restoration, since the 10th generation head Nobuhiro (信啓) SHINDO ruined the family, many performers including his successors stopped performances in this school style, and the school eventually became extinct in 1868.
- また「神事相撲」は、農作物の豊凶を占い、五穀豊穣を祈り、神々の加護に感謝するための農耕儀礼であった。
- Also 'shinji sumo' (Shinto ritual sumo) was held as an agricultural rite in order to find out if they would have a rich or poor harvest, or pray for a rich harvest, and to thank for divine protection.
- 婚礼行列が婚家に到着すると、まず初めに貝桶を新婦側から婚家側に引き渡す「貝桶渡し」の儀式が行われた。
- After the procession arrived in a bridegroom's residence, 'kaioke watashi' was conducted as the first ritual, in which kaioke was handed over from the bride's side to the groom's side.
- ハレ(晴れ)は儀礼や祭、年中行事などの「非日常」、ケ(褻)はふだんの生活である「日常」を表している。
- Hare (noticeably cheerful and formal situations or such places) represents rituals, festivals and annual events that are 'non-ordinary,' while ke represents 'ordinary,' that is everyday life.
- 古典的な儀式や儀礼の場では縁起物として扱われ、結納の際に相手方に納める品としても代表的なものである。
- At traditional ceremonies or rituals, surume is regarded as a token of good luck being a representative item among betrothal gifts for the other party.
- また、土中の邪気を払う意味の儀礼である四股は重視され、神事相撲の多くではこの所作が重要視されている。
- Shiko (a sumo wrestler's ceremonial leg raising and stomping) is important as it is believed to get rid of evil from the ground, and great importance is attached to many Shinto ritual sumo matches.
- 法律や叙勲においては、「皇太子徳仁親王の結婚の儀の行われる日を休日とする法律」など、敬称は省かれる。
- Titles of honor are omitted in the name of a law or upon conferring a decoration, for example 'The Act Decreeing the Day of Crown Prince Naruhito's Wedding Ceremony a Holiday.'
- 「一般住民を含むあまたの尊い犠牲者を出したことに加え、戦後も長らく多大の苦労を余儀なくされてきた。」
- Not only countless precious lives including those of common residents were sacrificed in the war, but also people in Okinawa Prefecture have been suffered hardships for long since the end of the war.'
- またその儀式自体である宮中の年中行事を指し、任官した者を列記した帳簿そのものを指す(除書ともいう)。
- It also refers to an annual event in the Imperial Court, a ceremony for appointing officials itself, as well as a book listing the names of appointed officials (also referred as Josho).
- 乱の終結後、朝廷の古来の儀式の復活に熱意を注ぐが思うように行かず、明応9年9月28日、崩御している。
- After the war, the Emperor was keen to restore the traditional events of the Imperial Palace; however, it didn't go so well, and he died on September 28, 1500
- また現在の神社神道も、格式や儀式や「人格神(尊・みこと)」に重きをおいて、様々なものをそぎ落とした。
- Modern Shrine Shinto, which places importance on formality, ceremonies, and 'humanized divinity (divine prince)' has also abandoned many old beliefs.
- これまで述べてきた刀剣外装は概ね儀仗用のもので、戦陣に赴くときに佩用されることは無かったと思われる。
- The swords mentioned earlier were generally used in ceremonies, and it is unlikely that they were carried to battlefields.
- 黄櫨染御袍(こうろぜんのごほう)とは、天皇が重要な儀式の際に着用する束帯装束の和服用語集のことである。
- Korozen no goho is a word in the glossary of Japanese clothes meaning an upper garment which constitutes the traditional formal court dress worn by an emperor at a formal ceremony.
- ポップスの分野では篳篥の東儀秀樹が、篳篥の音色を生かしたポピュラー音楽の編曲および自作を演奏している。
- In the genre of pops, hichiriki player Hideki TOGI performed his own compositions as well as arrangements of popular music that make use of the sound of hichiriki.
- 多くの場合、各藩各大名でそれぞれ公式の流儀が定められており、一つの領国内のみで行われていた流儀も多い。
- Often each clan or daimyo had its own style of tea ceremony, and many of such styles were only performed in each fief.
- したがって節会参列の公卿・五位以上の官人や賀茂祭の勅使をはじめとする重儀の奉仕に際してのみ使用された。
- Therefore, it was used only by the Kugyo or officers of the fifth rank or higher attended the Sechi-e (seasonal court banquets) or in service at important ceremonies including an Imperial envoy of the Kamo Festival.
- 三には、愚かなる射手弓道の術理を弁へず、邪儀慢心なる夷心を大に和ぐとの道理を以て、大和流と号する也。」
- Third, given that Yamato means to become more even-tempered, I intend to help archers with an inflated sense of their own abilities and who don't understand the truth of Kudo to see reason.
- 様式は平安時代に改め、新時代の象徴として式典に於いて地球儀を用い皇威を世界に知らしめる事を目的とした。
- The style was changed to the style of the Heian period, and at the ceremony, a terrestrial globe was used as a symbol of the new era in order to show majesty of the Emperor to the world.
- 南朝主力の楠木正儀や北畠顕信、千種顕経、直義派であった山名時氏などが京都を攻略し、義詮は近江へ逃れる。
- The main force behind the Southern Court, Masanori KUSUNOKI, and Akinobu KITABATAKE, Akitsune CHIGUSA and Tokiuji YAMANA of the Tadayoshi group, attacked Kyoto and Yoshiakira escaped to Omi.
- そのため、初めから開眼の済んでいるだるまではこの儀式が行えないために目を入れずに売られているのである。
- If the eyes of daruma dolls have been already painted in, the purchasers can not perform this ceremony, so that daruma dolls are sold with their eyes left blank.
- 天皇家及び宮家に子供が生まれた際に、天皇から子供の健やかな成長を願い子を守る目的の守り刀を授かる儀式。
- A ceremony in which the emperor gives a sword for protection to a child born to the Imperial Family or Miyake to protect the child in prayer for healthy growth.
- ただし流儀・流派によってはそれより長い、または短い、断面が円形でない、均一の太さではないなど様々である。
- However, there are longer and shorter staffs, or staffs which are not circular in terms of their cross section; this depends on the styles and schools in which the staffs are used.
- 古くは儀式だけで歌は無かったであろうといい、あるいは楽人の試奏に音取が奏されるていどであったろうという。
- It is assumed that, in the past, only the ceremony was conducted without singing or with netori (tuning of Japanese instruments) only, which was performed by musicians for the purpose of rehearsal.
- 名人笛彦兵衛の弟子中村七郎左衛門が一家を立て、子の又三郎が一噌似斎とも称したところから流儀の名が興った。
- Shichirozaemon NAKAMURA, who was a follower of a flute master named Hikobei FUE, established this family, and the name of the school originated from his son named Matasaburo because he called himself Jisai ISSO.
- このとき、従来の“威儀を示す”から、「あおぐ」「はらう」そして「たのしむ」道具としての意味が大きくなる。
- At this time, the role of Uchiwa fan shifted from a tool for 'showing the dignity' to a tool for 'fanning,' 'brushing off' and 'enjoying.'
- (商品額をまけさせて、その差し引いた分を店側に「ご祝儀」として渡すことを「粋な買い方」とする人もいる。)
- (Some people consider it 'Iki na kaikata' [a smart way of buying it] to bring down the product price and pay the balance to the seller as 'Goshugi' [a tip].
- 家元制度は芸の同一性を保持し、流儀を中央集権的にまとめあげて一体感をもたらす意味では非常に効率的である。
- The iemoto system is very effective at preserving a consistent artistic style and bringing a sense of unity by centralizing the power in the school.
- 正殿の儀にて使用される玉座は天皇のものを高御座(たかみくら)、皇后のものを御帳台(みちょうだい)と呼ぶ。
- The Imperial thrones used at the Enthronement Ceremony are called Takamikura (Imperial Throne) for the Emperor and Michodai for the Empress.
- - 白雉を観る儀式を行い、大赦し、白雉と改元し、D265に鷹を放つことを禁じ、同国の調を3年間免除した。
- - He held a ceremony to see the white Japanese pheasant, granted amnesty and changed the name of the era to Hakuchi (white pheasant), forbade the release of hawks in Anato Province and exempted Anato Province from giving tributes for three years.
- 1353年(正平8年/文和2年)には楠木正儀、山名時氏らが二度目の京都奪還を果たすも短期間で駆逐される。
- In 1353, Masanori KUSUNOKI and Tokiuji YAMANA succeeded in recovering Kyoto for the second time, but were chased away after a short time.
- 国歌は、近代西洋において生まれ、幕末、日本が開国した時点において、外交儀礼上欠かせないものとなっていた。
- The national anthem was born in the modern Occident and, when Japan opened the country to foreigners in the last days of the Edo Period, it had become indispensable for diplomatic ceremonies.
- 29代嵯峨実勝の長女 嵯峨浩は中国清朝の皇帝愛新覚羅溥儀の皇弟愛新覚羅溥傑と日本国のために国際結婚した。
- Hiro SAGA, the oldest daughter of the twenty-nineth head of the Saga family Saneto SAGA, married Fuketsu AISHINKAKURA who was the brother of Emperor Fugi AISHINKAKURA of the Qing Dynasty for the good of Japan.
- ある晩幸蔵は、悪人に金を盗まれ悲嘆にくれる刀屋新助と愛人おもとの難儀を救うため、稲毛の屋敷から百両盗む。
- One night, Kozo steals 100 ryo (currency unit) from a residence of Inage to save Shinsuke KATANAYA and his lover Omoto who are distressed because their money had been stolen by an evil stranger.
- 時代や流儀によっても相違があり一定していないが、大蔵虎寛本(1792年成立)の分類を代表として挙げておく。
- The classification used in 'Okura-torahiro-bon' (Kyogen script compiled by Torahiro OKURA in 1792) is introduced hereafter, although differences among times and schools have hampered broad acceptance of the classification.
- 前述のとおり、お金を使う機会がないので、目先の利く者であれば、小遣いやご祝儀を原資に貯金すら出来てしまう。
- Since they have no opportunity to use money as mentioned above, the smart ones can even save money from their allowances and tips.
- しかし、それはどこまでも「遊びごと」であり、決して儀式的なものではなく、そこに雛あそびの名称の由来がある。
- However, this play was just a 'play' in every respect and was never ceremonial matters; in fact, the name of Hina-asobi (literally, small doll play) originated from it.
- 魚袋は、束帯着用時でも重儀に限り使用するが、使用するときはふつう石帯の右の一番目と二番目の石の間に吊るす。
- Gyotai ornaments were used only for formal ceremonies even when sokutai were worn, and when they were used they were usually hung between the first and the second stone on the right of the sekitai.
- また、かつて大鼓方にも「宝生流」「宝生錬三郎派」と呼ばれる流儀があったが、1986年に観世流の名に復した。
- In addition, there used to be the 'Hosho school' and the 'Hosho Renzaburo school' in the Otsuzumi kata (large hand drum players), but they were all restored to the Kanze school in 1986.
- 裏千家から分かれた流派であるものの、聖護院門跡との密接な関わりにより公家文化を基調とした流儀となっている。
- Although Hayami-ryu school stemmed from the Urasenke school of tea ceremony, it is based upon the culture of court nobles since it has maintained close relationships with Shogoin Monzeki Temple (originally built in 1090 in Kyoto as a temple of Tendai Sect and has been continuaously used as a residence of various priests retired from nobilities including imperial household members).
- 現在では小笠原流に『蟇目の儀』が伝わっており、下賀茂神社や住吉大社、一部弓道大会の開会などで行われている。
- 'Hikime-no-Gi' (Hikime ceremony) in the Ogasawara school has been conducted until the present day, and it takes place in Shimogamo-jinja Shrine, Sumiyoshitaisha Shrine, and in the opening ceremony of Ichibu kyudo taikai (Japanese archery tournament).
- 日本古来の春の農耕儀礼に中国の大祀祈殻の要素を取り入れて、律令国家祭祀として成立したものと考えられている。
- Combined with the Chinese ceremony to pray for the good crop, the ancient Japanese ritual of agriculture in spring is deemed to have been renewed as the ritual of the nation under ritsuryo.
- 贈答品を渡す際は、直接手で持って渡すことは失礼にあたるとされ、風呂敷に包んで持参するのが礼儀とされている。
- When one is giving a gift, it is considered impolite to give it directly by hand and it is instead considered polite to take it being wrapped in Furoshiki.
- 近世に宮中の宿直である「内裏小番」の制度が確立すると、儀式以外の日常の勤務服として直衣・衣冠が一般化した。
- As the 'Dairi koban' (night guard in the Imperial Court) system was established in the early-modern times, noshi (everyday clothes for nobles) and ikan became common as daily work clothes other than ceremonies.
- 正座をするときの入り方とくずし方は、着ている着物によって流儀が異なり、それらは作法として体系化されている。
- The way of entering and exiting the seiza position depends on the clothing one is wearing, and there are formalized manners governing the movements.
- 即位を祝う饗宴の儀は宮殿豊明殿で11月12日から行われ、15日迄計7回、延べ3,500人の賓客が招かれた。
- From November 12th to 15th, banquets celebrating the enthronement were taken seven times at Homeiden State Banquet Hallin in the palace, and a total of 3,500 honored guests were invited.
- また紀宮清子内親王(現黒田清子)並びに敬宮愛子内親王が着袴の儀で横目扇を使用している写真が公開されている。
- There are also published photographs in which cross-grained fans are used by Imperial Princess Norinomiya Sayako (present-day Sayako KURODA) and Toshinomiya Imperial Princess Aiko at the ceremony of chakko (ceremony of first-time wearing of a hakama).
- 日本においては27年後の宝亀6年(775年)の光仁天皇の時代、10月13日に天長節の儀がとりおこなわれた。
- In Japan, in 775 (the Emperor Konin's era) which is 27 years after that, a ceremony of tencho setsu was held on October 13.
- その後、皇室の儀式としての奠饌幣や天皇の拝礼と「御誄」の奏上、皇后を始めとする皇族や親族の拝礼が行われた。
- After that, the Imperial Family performed some private ceremonies such as Tensenpei (a Shinto rite to present Shinto offerings such as cloth, paper, and rope), the present Emperor's prayer, a speech called 'Onrui' (a condolence message by the Emperor), and prayer by the Empress, other Imperial Family members, and their relatives.
- 七五三や成人式のような人生の晴れの節目の儀式・催事のときに正装の和服を好んで着用する人たちは今も少なくない。
- Nowadays, still a lot of people wear kimono at ceremonies and events at auspicious turning points in their lives like the festivals to celebrate children's growth, and the coming-of-age ceremony.
- これが江戸時代になり女子の「人形遊び」と節物の「節句の儀式」と結びつき、全国に広まり、飾られるようになった。
- During the Edo period, the girls' 'doll play' was combined with the 'ceremony of the seasonal festival' with the features of the season, which spread across the country and dolls began to be displayed.
- ある分野について傑出した新しい技術をあみ出したものは、だれでも自分が家元となって流儀を創設することができる。
- Anyone that invents novel and remarkable techniques in a field can establish a ryugi in which he or she is iemoto.
- 主な流儀に遠州流、石州流、有楽流、上田宗箇流、鎮信流、不昧流、小笠原家茶道古流、御家流 (茶道)などがある。
- Major schools of buke sado include Enshu-ryu, Sekishu-ryu, Uraku-ryu, Uedasoko-ryu, Chinshin-ryu, Fumai-ryu, Ogasawarake-sado-koryu, and Oie-ryu (of tea ceremony).
- だが、昭和48年に小倉藩主家である小笠原総領家第32代当主小笠原忠統を古流総裁に迎え、流儀の発展をはかった。
- But in 1973, Tadamune OGASAWARA, who was the 32nd head of the main Ogasawara family, which is the family of lord of Kokura Domain, assumed the position of the president of the Ko school to promote development of the school.
- 平安時代の宮廷で舞われたとされる「猨女」・「御巫」(『貞観儀式』)はいずれも巫女舞であったと推定されている。
- The dancers who performed at the Imperial Court during the Heian period are all presumed to have been mikomai, such as 'Sarume' (women regarded as descendants of Ama no Uzume, and engaged in offering Kagura dances to gods) and 'Mikannagi' (a woman in charge of dedicating various rituals to gods), both of which are referred to in the book titled 'Jogan Gishiki' (the ceremonial manners observed during Jogan era).
- 四方拝という天皇の元旦の儀式が始まりで、それが庶民の間に現在の形で広まり、初日の出を拝むという習慣になった。
- It originated from shihohai (Prayer to the Four Quarters, Japanese imperial New Year's ceremony), spread across ordinary people as a present form and came to be the custom where people pray to hatsu hinode.
- また、薪御能の源流はあくまで神事・仏事の神聖な儀式であり、野外で薪を燃やせば薪能になるのではないとしている。
- The headstream of Takigi-onoh is a sacred rite from Shinto rituals and Buddhist rituals; it may be regarded as Takigi-noh if a Noh play is performed by a firewood outside.
- 古典音楽が奏でられる中、多くの供物が添えられた壇の前で、皇帝は位牌を掲げて豊作や国家安泰を祈る儀式を行った。
- While classical music was being played, the emperor performed the ritual to pray for a good harvest and the security of his dynasty, holding the former emperors' memorial tablets in front of the altar.
- 家元の主な役割は、流儀の政治的統率、芸事の掌握と規範性の保持、免状・資格の発行、玄人の養成などがあげられる。
- The main roles of iemoto are to conduct political leadership of the school, maintain control and canonicity of the art form, issue licenses and qualifications, and train experts.
- 黒い羅を漆で固めて作ったものが一般的だが、即位の礼や朝賀の儀の際に着用した礼冠と呼ばれる金属製の冠もあった。
- Court caps were generally made from black ra (thin silk) covered with lacquer, but there were also metal caps called reikan which were worn at the Sokui no Rei (Ceremony of the Enthronement) and the Choga no Gi (ceremony held on the New Year's Day).
- 即位にあたり、祖先および神々とのきずなを強調する上代からの儀式、「大嘗祭」(だいじょうさい)が執り行われた。
- When he succeeded to the throne,the 'Daijo-sai festival' (the festival which held to emphasize the relationship among the emperor, Imperial ancestors and ancient gods) was held.
- 評定始(ひょうじょうはじめ)とは、中世日本の権門において、年始にその年最初の評定を行う際に行った儀式のこと。
- Hyojohajime was a ceremony held by an influential house of medieval Japan conducted at the first consultation in the New Year.
- 義弥の孫義央が、儀典の指導に関して浅野長矩との間に確執を生じ、元禄赤穂事件に発展したことはよく知られている。
- It is well known that, Yoshinaka, a grandson of Yoshimitsu, caused a discord with Naganori ASANO regarding the guidance of the protocol, and it developed into the Genroku Ako Incident.
- 秀吉没後の慶長5年(1600年)、関ヶ原の戦いで則房の子・赤松則英は西軍に与したため、自害を余儀なくされた。
- After Hideyoshi's death, as Norihide AKAMATSU, the son of Norifusa, supported the West squad, he was obliged to kill himself in 1600.
- 特注でここに祈願内容など独自の文字を入れることもできるため、祈願のシンボルや祝儀の贈物として利用されている。
- As custom-ordering enables some letters adjust to the taste of the customer to be written on these part of a daruma doll, such as an wish, Takasaki Daruma dolls are used as symbols or gifts of good luck.
- 角太郎には妻、雛衣がいたが、雛衣の腹には父、犬村儀清の死以来、床を共にしていないにも拘らず、子を宿していた。
- Kakutaro had had a wife named Hinakinu, and she was expecting a baby though she had never slept with Kakutaro since his father Norikiyo INUMURA died.
- 1890年から稲葉郡長良村古津その他武儀郡、郡上郡の各村で延長1471間を宮内省の鮎漁の御猟場に編入された。
- In 1890, a total of about 2.67 km of Nagara-gawa River, located in Furutsu, Nagara-mura, Inaba-gun, Mugi-gun and Gunjo-gun, was incorporated into the goryoba of Imperial Household Ministry.
- 麴塵袍(きくじんのほう)は、天皇が、臨時祭の庭座、賭弓、弓場始など小儀の際に着用する束帯装束の袍のことである。
- The 'Kikujin no ho' is a kind of Sokutai (a traditional ceremonial court dress) that was worn by the emperor at small ceremonies, including special festivals such as Teiza (a festival in which the emperor would be seated in a garden), Noriyumi (betting on archery), and Yuba Hajime (imperial ceremony held to celebrate the first arrow to be shot at the Noriyumi).
- 稚児などの扮装した人あるいは人形がヒトツモノと呼ばれ、神幸祭などに加わるものと、何らかの儀式を行うものがある。
- A person or a doll dressed in a chigo (a boy acolyte) costume called Hitotsumono participates in a divine procession or performs a rite.
- 九淵の後にも吉見嘉樹、亀井俊雄、瀬尾乃武、亀井忠雄などの名手が輩出し、大鼓方のなかでも流勢の盛んな流儀である。
- Many masters, including Yoshiki YOSHIMI, Toshio KAMEI, Noritake SEO and Tadao KAMEI, successively appeared after the death of Kuen, and the school is a prosperous one among the schools of otsuzumi-kata.
- 以後、古市家代々は小笠原候茶堂として幕末まで仕えており、江戸後期の古市宗理の頃にはとくに流儀の隆盛が見られた。
- The Furuichi family succeeded the position of the sado for the lord of Ogasawara for generations thereafter until the end of the Edo period, with the culmination of the school occurring around the time of Munemichi FURUICHI in the late Edo period.
- 近世民間における親方・子方制や女子の鉄漿親(筆親・歯黒親)なども烏帽子親の類似した仮親による成人儀式であった。
- The early-modern times also saw similar ceremonies in which nominal parents played the role of 'master' in the 'Oyakata-kogata-sei' (system of a master and disciples) and 'kaneoya' (also called 'fudeoya,' a women who cares the first black-painting of teeth ceremony of a girl).
- 祭天に臨む皇帝は、前日から特別な宮殿で「斎戒」という身を清める儀式を受け、翌日陽も昇らない早朝から壇に向かう。
- The emperor who was to perform Saiten purified himself in the ceremony called 'Zhaijie' in the special palace the day before, and went to the altar before the sunrise on the day of Saiten.
- 場合によっては家元のほかに宗家を置くこともある(家元と宗家の上下や関係、役割分担は流儀ごとに千差万別である)。
- In some schools, there is a soke (grand master) instead of an Iemoto (although the hierarchical relationship and role division between iemoto and soke vary widely depending on the school).
- 正殿である大極殿には天子の玉座である「高御座」(たかみくら)が据えられており、儀式や謁見の際に天皇が着座した。
- The emperor's Imperial throne called 'Takamikura' was placed in the daigokuden, the main hall of the palace, and the emperor was seated on it when attending a ceremony or granting an audience.
- 諸神社の儀式遂行とその財源たる所領等の保障を目的に、既売却地・質流れ地等の無償返付を内容とした法令を発布した。
- With a view to facilitating the performance of rituals by and securing the estates and other assets of Shinto shrines which would support financing of their performance, the governing authorities promulgated mainly providing for free returning of sold or forfeited land lots.
- 除目の儀は、行事を通じて、たとえば紙の折り方や墨の磨り方にいたるまで非常に細かい作法が決められた儀式であった。
- For the ceremony of jimoku, very minute rules were established through the event, including the way of a sheet of paper was to be folded and the way in which caked ink was scrubbed.
- 特に明治以前の即位式において新天皇に灌頂を授ける「即位灌頂」の儀を掌る役目は室町時代以後二条家が独占していた。
- Particularly, after the Muromachi period until Meiji period, the Nijo Family dominated the position that was in charge of 'Sokui kanjo (accession to the throne),' which was to offer kanjo (cabalistic ceremony provided to the Emperor-to-be) to the new Emperor at an enthronement ceremony.
- 京都小笠原氏の一族は将軍側近の有力武将として重きをなすとともに、幕府初期から的始めなどの幕府儀礼参加している。
- The Kyoto-Ogasawara clan played an important role as powerful military commander close to shogun and participated in ceremonies of bakufu such as Mato-hajime (first shoot in beginning of year), since the beginning of bakufu.
- 日本が第二次世界大戦に参戦すると、情報局による規制や用紙不足により、日本の漫画産業は一時期衰退を余儀なくされた。
- When Japan joined World War II, Japanese comic industry was temporarily forced to decline due to the regulation by intelligence bureau and lack of paper.
- 時代を経ると次第に束帯へと変化していき、それに伴い、官人の勤務服から儀式の際の式服や正装へと地位の昇格が起きた。
- Over time chofuku gradually changed into sokutai, and with the change, chofuku came to be regarded as more important than before changing its role from the normal working clothes for government officials to the ceremonial dress and formal attire.
- さらに流儀によっては神舞のなかでも特に位のはやい「高砂」「弓八幡」の二曲を真之神舞として独立して扱うこともある。
- Furthermore, depending on the Noh school, the two programs of 'Takasago' and 'Yumi Yawata' (The Bow at the Hachiman Shrine), which are played at an especially fast tempo among the kami mai dances, are handled independently as genuine kami mai.
- 江戸末期の文久2年(1862年)、江戸幕府での「弓術上覧の儀」が廃止され、講武所の教科目からも弓術が除外された。
- At the end of the Edo period, in 1862, the 'ceremony of presenting Kyujutsu' at the Edo bakufu (the Japanese feudal government headed by a shogun) was abolished, and Kyujutsu was eliminated from the subjects taught at Kobusho (institute for martial arts training).
- 儀式によって使用する草花に違いがあり、多少は個人の趣味志向が反映されるがあくまで装身具とは違う儀礼の道具である。
- The flowers and leaves varied depending upon the ritual, and they were not considered accessories, but were absolutely tools for rituals, although some personal taste was reflected.
- 火葬の場合は、葬儀後家に持ち帰り、中陰壇(四十九日の法要および納骨式まで遺骨を祀る臨時の屋内祭壇。)に祀られる。
- When a deceased person is cremated, no-ihai will be taken home and enshrined on a chuin-dan (a temporary home altar to enshrine the ashes until the memorial service on the forty-ninth day after the death and the interment ceremony).
- 時代や流儀によって折形は異なるが、包み紙には大高壇紙、奉書紙、美濃紙、半紙などを格式によって使い分けられてきた。
- While the wrapping paper used for Orikata varied depending on the period and the school of technique, paper, such as Otakadanshi, Hoshoshi, Minoshi, Hanshi, etc., has been selectively used considering the appropriate level of formality.
- 戦国時代 (日本)には後北条氏に服属を余儀なくされ、小田原の役においてともに滅亡したが、後に江戸幕府旗本となる。
- In the Warring States period (Japan), the Hitachi-Toki clan was forced to be loyal to the Gohojo clan, and their power declined along with the Gohojo clan in the Siege of Odawara, but later it became Hatamoto (direct retainer) of Edo bakufu.
- また、自ら「大日本天皇昭仁親王」と記していることから、朝儀の復興を通して天皇の権威向上に努めていたことが窺える。
- Additionally, he called himself 'The Great Japanese Emperor, Imperial Prince Teruhito,' so it is presumed that he tried to improve the status of the Emperor by restoring the Court Council.
- 承安元年(1171年)正月、前年の殿下乗合事件により延期されていた高倉天皇元服の儀式が、滋子の前で執り行われた。
- In February 1171, the coming-of-age ceremony of Emperor Takakura was held before Shigeko, which had been postponed the previous year due to the Denka Noriai Incident (the Incident occurred when TAIRA no Sukemori was insulted by the aides of Motofusa Matsudono).
- 正月20日の二十日団子、春と秋の彼岸団子、4月8日の仏生会の団子、8月15日の月見団子、葬儀の枕団子などである。
- For example, 'Hatsuka Dango' (the twentieth dango) is made on January 20, dango is made at Busshoe (Buddha's birthday) on April 8, 'Tsukimi Dango' is made on August 15, and 'Makura Dango' is made at funerals (dango put beside the pillow of the deceased).
- 『談儀』のみは後述の小杉本が底本となり、堀本は小杉本に欠けた29段以降と、主要な校異が翻印されたのに留まっている。
- But only 'Sarugaku dangi' was reprinted based on Kosugibon (Kosugi version) described below as the original text, and from Horibon only Section 29 and following parts and main match-ups were reprinted.
- 維新後、一噌又六郎、島田巳久馬の師弟によって流儀の統一がはかられたこともあって、役者・地域ごとの芸風の差は少ない。
- After the Meiji Restoration, followers of Matarokuro ISSO and Mikuma SHIMADA standardized the performance styles within the school, and consequently, there is little difference in performance style between performers or regions.
- 盲僧琵琶は仏教儀式に用いられたもので、盲人の僧侶がこの琵琶の伴奏で経文を唱えていたとされるが、娯楽的な音楽もある。
- The moso-biwa was used for Buddhist rituals and it is said that blind priests used to chant sutras to an accompaniment of it, but there were some pieces of entertainment-type music, too.
- 大日本茶道学会(だいにっぽんちゃどうがっかい) 田中仙樵 裏千家十三代圓能斎の門人・後に石州流の秘伝も得て流儀返上
- Dai Nihon Chado Gakkai (Japan Association of the Tea Ceremony): Sensho TANAKA, the disciple of Ennosai, the thirteenth Urasenke, and later gained the secrets of the Ishida School and returned the teachings
- しかし、外国要人などの接待にはもっぱらフランス料理が使われており、極限られた儀式でしか食べられない物のようである。
- However, French cuisine is always adopted in order to entertain foreign VIPs, so yusoku cuisine is only eaten for special ceremonies.
- 清和天皇の皇子貞純親王が、朝廷の諸儀礼に通じていた源能有(文徳天皇皇子)から故実を伝授されたのが起源であるという。
- The origin is said to be that Imperial Prince Sadazumi, a son of Emperor Seiwa received the instruction of the ancient practices from MINAMOTO no Yoshiari (a son of Emperor Buntoku) who was familiar with manners of the Imperial Court.
- 平将門は、一族の内部抗争を勝抜き坂東(関東一円)を制圧すると、天慶2年(939年)、上野国庁で即位の儀礼を行った。
- TAIRA no Masakado, after conquering Bando (old Kanto region), having won out family struggles, held a ceremony of enthronement at the local government of Kozuke in 939.
- 以後、英照皇太后と明治天皇の神式の例を踏まえて、1909年に皇室服喪令、続いて1924年に皇室喪儀令が制定された。
- Based on the Shinto ceremonies for Empress Dowager Eisho and Emperor Meiji, the Imperial ordinance of mourning was enacted in 1909, and then the Imperial ordinance of funeral rites was established in 1924.
- 承和4年8月26日(837年9月29日)に内裏殿上において元服の儀式が行われ、その日のうちに従四位下に叙せられた。
- On October 3, 837, the ceremony of attaining manhood was held in dairi tenjo (Imperial Palace) and on the same day, he was awarded the rank of Jushiinoge (Junior Forth Rank, Lower Grade).
- また、その頃になると辞表の提出そのものも儀礼化していき、上表の手続そのものが有職故実の一環として後世に伝えられた。
- At that time, handing over a Jihyo became more like a ritual and the procedure of Johyo was carried over as a part of Yushoku-kojitsu (knowledge of court rules, ceremonies, decorum and records of the past).
- 慶安3年(1650年)には西丸の徒頭に転任し廩米500俵を与えられ、儀式の際に布衣(無紋の狩衣)の着用を許される。
- In 1650, he changed the position to Nishinomarukachigashira (leader of the group walking first place in line and guarding streets for the shogun) and was given 500 bales of rinmai (rice stored by a feudal government or domains), and was allowed to wear hoi (clothing for kuge) during ceremonies.
- また流儀制度の経済的根幹である素人弟子の絶対数が少ない分野では、分派行動を起こしても経済的に立ちゆかないことが多い。
- In some fields where the absolute number of lay disciples who support the economic foundation of the iemoto system is small, attempts to establish new branch schools are often stymied for financial reasons.
- 平安時代にはすでにあったといわれる「丑の刻参り」という、人を禍に陥れる呪術において、五徳は儀式の上での道具であった。
- Gotoku was a ritual item for a magic carried out in order to put a curse on someone, called 'ushi no koku mairi' (the visit at midnight), which is known to have been practiced as early as the Heian period.
- 歴史的に見ると、江戸期に書かれた新作が同時代に「新儀能」「新作物」と呼ばれたが、これらは現在では新作能と呼ばれない。
- From the historical view point, newly written songs in Edo period were called 'Shingi-Noh' or 'Shinsaku-mono' in those days, however, these are not called Shinsaku-Noh currently.
- 喜叟の後、十五世英粲、十六世道喜と相続し、然知の子清水正徳らが流儀を支えたが、道喜の子は家芸を継がず、宗家が絶えた。
- After Kiso, the school was handed down to the 15th head named Eisan (英粲), followed by the 16th head Doki, but Doki's son did not succeeded to the head of the family, and consequently the head family became extinct, even though Nenchi's son Seitoku SHIMIZU and some other members supported the school.
- 主として宗家および分家にしかゆるされず、弟子家の場合には特に流儀に功績のある者もしくは名手の誉れ高い者にかぎられる。
- Only the head and the branch families are allowed to use the name, and in case of disciples using the name, it is limited to someone who has a successful career in style or is an honored master.
- 維新後の能楽衰退期に一時宗家の家系が途絶えたが、熊本から上京した増見仙太郎が流儀の孤塁を守り、多くの高進を育成した。
- The line of the head family broke off once when the art of Noh was in its twilight after the Meiji Restoration, but Sentaro MASUMI who left for Tokyo from Kumamoto preserved the school's lone base and raised many younger performers.
- 正月に餅料理を食する慣習は古代より「歯固」の儀式と結びついた形で存在しており、それと関連して発生したと見られている。
- The custom of eating mochi dishes in the New Year has been associated with the ceremony of 'Hagatame' (strengthening teeth) since ancient times, and this is considered to have given rise to zoni.
- 相手を殺傷せずに捕らえたり、身を護ること(護身術)を重視する流儀の多いことは、他国の武術と比較して大きな特徴である。
- Compared with other countries' martial arts, it is quite characteristic of jujutsu to have many ryugi (schools) which emphasize both capturing the opponent without killing (or injuring) him or her and defense (the art of self-defense).
- 「あおぐ」ためより「はらう」「かざす」ためのもので、威儀、儀式、縁起、祈り、軍配、行司、信仰、占いなどにつかわれた。
- Uchiwa fan in the old days was aimed at 'brushing something off' or 'holding it up high' rather than 'making a wind,' which was used for several purposes including a symbol of dignity, ritual, good-luck token, prayer, religious faith and fortune-telling, as well as used as military leader's fan and sumo referee's fan.
- 太鼓台の差し上げは地方ごとの流儀が複数存在するが、最も多いものはやはり神輿と同様に担ぎ棒を高く持ち上げるものである。
- The way of sashiage of Taikodai varies from region to region; the most common way is that carriers lift the pole up high like Mikoshi.
- また、武家社会以外でも王朝時代から続く公家社会での冠礼における引入及び裳着における腰結も仮親による成人儀式であった。
- In addition to the samurai society, the court noble society during the Nara and Heian periods also had coming-of-age ceremonies where nominal parents, similar to the eboshi-oya, assumed the role of 'hiki-ire' (a person who sets a young man's hair into a crown) during a Kanrei (a ceremony where a man is given a crown for his attainment of manhood) and 'koshi-yui' (a person who ties a band around a young woman's waist for her coming-of-age ceremony) during a Mogi (coming-of-age ceremony for girls).
- 譲位の儀式及び退位後の上皇の御所造営には莫大な費用がかかり、朝廷がそれを負担出来なければ譲位は行えなかったのである。
- Since it required enormous expenses to carry out an abdication ceremony and build a court for the retired emperor, he could not abdicate the throne if the imperial court could not bear the cost.
- 地巻 王昌齢『詩格』、皎然『詩議』、(唐)崔融『唐朝新定詩格』、(唐)上官儀『筆札華梁』、 『文筆式』(撰者未詳)。
- The volume of Earth: 'Poetry Rules' by Wang Changling in China (Tang), 'Discussion on Poetry' by Jiaoran in China (Tang), 'The New Rules of Poetry in the Tang Dynasty' by Cui Rong in China, '筆札華梁' by Shang Guan Yi in China (Tang), 'The Rules of Prose and Poetry' selectors unknown.
- そのため、積極的な政策展開よりも行事や儀式の先例通りの遂行や人事決定が政治の中で大きなウェイトを占めることとなった。
- From this reason, performing court events and ceremonies according to precedent or personnel decisions were given a greater importance in politics rather than actively carrying out policies.
- 海軍においては、儀杖的な意味合いが強く、昭和12年制定の太刀型軍刀は、黒漆塗りもしくは研出し鮫皮巻の鞘が用いられた。
- In navy, swords were more ceremonial, and the tachi-style army sword ordained in 1937 employed scabbards with a black-lacquered or scraped shark skin finish.
- 成人の日を1月15日としたのは、この日が小正月であり、かつて元服の儀が小正月に行われていたことによるといわれている。
- The reason why January 15 was set as Coming-of-Age Day was that this date is the date of the Little New Year festival and the ceremony of attaining manhood used to be held during the Little New Year.
- 本来は出家することで正式な仏教徒となるが、多くの日本人の場合は自身の葬儀の場において戒名を得ることにより仏門に入る。
- Those who become priests are supposed to be formally recognized as Buddhists, but many Japanese enter the Buddhist priesthood by receiving posthumous Buddhist names at their own funerals.
- なお、束帯に使用する太刀も儀式の軽重によって使い分けがあり、平安後期から明治維新より前の時代には石帯と関連性があった。
- Swords used with sokutai (traditional ceremonial court dress) were used for different purposes according to the importance of the ceremony, and they were associated with sekitai from the end of Heian Period to the Meiji Restoration.
- 二世五郎次郎正能の後、嫡孫清次郎了能が幼少であったため、二男小左衛門一宗が三世を襲い、後に了能が別家して流儀を興した。
- After the second head of the Ko school Gorojiro Masayoshi died, his second son Kozaemon Kazumune (小左衛門一宗) succeeded to the third head of the family because Masayoshi's legitimate grandson Seijiro Satoyoshi (清次郎了能) was too young; later Satoyoshi became independent and founded the school.
- 続く慶応3年(1867年)の大政奉還により伝統的な弓術文化は幕藩体制・武士社会の崩壊と共に大きく衰退を余儀なくされた。
- Then, with the Taisei Hokan (transfer of power back to the Emperor) in 1867, traditional Kyujutsu culture was forced into a decline when the feudal system characteristic of the shogunate and samurai society collapsed.
- 歯固めの儀式では長寿を願い、餅の上に赤い菱餅を敷き、その上に猪肉やダイコン、アユの塩漬け、ウリなどをのせて食べていた。
- At New Year Feasts, participants prayed for longevity, covered sticky rice cakes with red colored water chestnut rice cakes and placed on top of this boar meat, giant white radish (daikon), salted sweetfish (ayu) and gourd which were then consumed.
- 追儺の儀式の時に行われる除目で、春の県召(あがためし)の除目や、秋の司召(つかさめし)の除目の際にもれた人を任官した。
- People who missed out on an appointment at ceremony for appointing local officials in Spring or at the ceremony for appointing Kyoto officials in Fall were given an appointment in the Tsuina ceremony.
- 儲君を受けた皇子は立太子の礼(立太子礼)の儀式を執り行い、内外に皇嗣たる皇太子に就任したことを宣言する習わしであった。
- An Imperial prince who had been designated as Chokun conventionally performed Rittaishi no Rei (ceremonial investiture of the Crown Prince) to declare both domestically and internationally that he became Crown Prince who was the heir to the Imperial throne.
- また、会の内容も晴儀の場でもあったし、儀礼的な遊戯・遊宴にすぎなかったが、この性格は白河天皇の時代以降、大きく変った。
- In addition, the content of the meeting was fancy and just a ritualistic game and party, but this characteristic greatly changed after the period of Emperor Shirakawa.
- 結果的にその後も出納平田家による蔵人方(約60家)支配はそのまま継続され、両局と同様に朝廷儀式における実務を担当した。
- Even after the order of the Imperial court was reestablished, the Suino Hirata family kept control over about sixty families of the lower ranking officials at the Bureau of Archives, and remained in charge of the administration of the Imperial ceremonies as 'kyokumu' and 'kanmu.'
- 海難に際しての宗教的儀式にとどまらず、現場検証や補償、役人の証文交付など一連の必要な手続きをくるめて浦終いと呼ばれた。
- Urajimai included not only religious ceremonies, but also a series of necessary procedures such as on-site investigations, compensations, bond issuance by officials and so on.
- そもそも歌舞伎役者は姓名ではなく屋号で呼びかけるのが礼儀(「市川さん」「團十郎さん」ではなく、「成田屋さん」と呼ぶ)。
- Basically, kabuki actors should be called by yago, not by myoseki ('yago' is substitute name which actor calls himself; in the Edo period kabuki actors were not allowed to use their surnames, so they used yago; 'myoseki' is a successive name); therefore, the twelfth Danjuro ICHIKAWA (myoseki) should not be called 'Ichikawa-san' nor 'Danjuro-san' ('san' means 'Mr.'), he should be called 'Narita-ya-san' ('Narita-ya' is his yago).
- 一般に知られている折り鶴などの折り紙は遊戯折り紙と呼ばれ、熨斗などの折り紙は儀礼折り紙(または礼法折り紙)と呼ばれる。
- Origami like the paper crane model commonly seen is called yugi origami (play paper folding), and other origami like noshi (folded red and white paper) is called girei origami (ceremonial paper folding).
- 戦後は、国民の祝日に関する法律の施行により、国の祝祭日ではなくなり、宮中三殿と神宮(伊勢神宮)で儀式を執り行っている。
- After the war, due to the enforcement of Act on National Holidays, it is not a national holiday anymore, and the rite is performed only in the Three Shrines in the Imperial Court and Ise-jingu Shrine.
- 誕生後100~120日目に子の健やかな成長を願い、新しい椀や箸などの膳に小豆の御粥を用意し、それを子に食べさせる儀式。
- A ceremony of preparing rice porridge with adzuki beans on a tray with new bowls and chopsticks (hashi) and feeding the child with the porridge on the hundredth to the hundred-twentieth day from the birthday in prayer for healthy growth.
- また、個人がそういった儀式に参加することも「まつり」であり、現在でも地鎮祭、ひな祭りや節分などの招福祈願がそれにあたる。
- The participation of individuals in such ceremonies was called 'festival,' and a prayer for good luck charm such as Jichinsai, Doll's Festival, Setsubun (the traditional end of winter) and so on is equivalent to it even now.
- また古くから祝儀(懸賞金という表現)を得る為の生業(生きる手段)として選ばれた者によって大相撲という興行が行われている。
- In addition, chosen people have held performances called Ozumo (grand sumo tournament) in order to obtain money gifts (prize money) to make a living from olden times.
- 先代元広・長俊の没後、やや退転していた流儀の勢いを旧日に服すべく、伝書・謡本・型付の書写を旺盛に行ったことでも知られる。
- He is known for his active copying densho (books on esoterica), utai-bon (singing texts) and kata tsuke (choreography) in odor to restore the influence of his school of Noh which had a little declined after the death of his last predecessor Nagatoshi.
- 「あおぐ」ためより「はらう」「かざす」ためのものであり、威儀、儀式、縁起、祈願、軍配、行司、信仰、占いなどにつかわれた。
- Uchiwa fan in the old days was aimed at 'brushing something off' or 'holding it up high' rather than 'making a wind,' which was used for several purposes including showing dignity, ritual, good-luck token, prayer, religious faith and fortune-telling, as well as used as military leader's fan and sumo referee's fan.
- 宗教的な儀式性と健康法を結びつけ、それを稽古の目的の一つとしていることも、他の武道には余り見られないユニークな点である。
- Another unique point rarely seen in other martial arts is that aikido links its religious ceremonial nature with physical fitness and positions it as one of the purposes of training.
- 残す場合には苦手とする食べ物である、満腹である、アレルギーや特定の禁忌がある等の市場を述べて丁寧に断ることが礼儀である。
- When you wish to leave any dish before finishing, it is proper etiquette to apologize for refusing it by stating such reasons as your weakness in it, full stomach condition, allergy or specific taboo against it, or the like.
- 日本人論研究者によれば、日本にこれらの意味を表す言葉があるということは、日本の礼儀や文化への厳格さの一要素だと見ている。
- Researchers on theories of Japanese cultural and racial uniqueness consider that the existence of such wording to express discrepancy between personal feelings and social view is an element of austerity of Japanese people in their courtesy and culture.
- 催官人の3家以外の地下家の官人は、並官人と呼ばれ、更にその下には儀式などの際に雑用を担当する下官人と呼ばれる人々がいた。
- Other than the three families called Saikanjin, the court officials from Jigeke were called Namikanjin (general court officials) and had subordinates called Shimokanjin, who did heavy labor for the events and ceremonies.
- これには儀礼折り紙と遊戯折り紙の両方が含まれているが、遊戯折り紙については、19世紀前半に折られたものと推定されている。
- These models contain both the girei origami and the yugi origami, but the yugi origami was estimated to have been folded in the early 19th century.
- (なお、平安時代に作成された『日本国見在書目録』では、麟徳暦と儀鳳暦が別の暦として認識されて別個に項目が立てられている)。
- (In 'Nihonkoku genzaisho mokuroku' (Catalogue of Present Books in Japan), made in the Heian period, Rintoku reki and Giho reki were two different calendars, each having its own entry.)
- 紋付と羽織に、左右の乳と袖、背(背紋)に一つずつ紋を付け、格式を重んじる行事(式典、襲名式、葬儀、結納)の際に使用される。
- People wear kimono garment and haori coat, both bearing crest marks on right and left spots of a breast part and sleeves and on a back as well, are worn on the occasion of such prestigious events as a celebration, a name-taking ceremony, a funeral and an exchange of betrothal gifts.
- 絲鞋(しがい・いとのくつ・しあい)とは、未成年の皇族や童舞の舞楽装束や神道の儀式に参加する幼い巫女に用いられる絹糸製の靴。
- Shigai (also known as Ito no Kutsu, or Shiai) is a pair of silk shoes worn by underage member of Imperial family, performers of Dobu (also known as Warawamai Dance, performed by children), or young shrine maidens who participate in the Shinto rituals.
- しかし、石井一斎、清水然知とともに大鼓方の三名人と言われた津村又喜及びその高弟川崎九淵が流儀の芸事を預かって伝統を守った。
- However, Mataki TSUMURA, who was called one of three masters of otsuzumi-kata along with Issai ISHII and Nenchi (然知) SHIMIZU, and his leading disciple Kuen KAWASAKI maintained the school's traditional arts.
- 江戸時代頃には武家や庶民にも定着し、江戸幕府では公式行事として、征夷大将軍以下全ての武士が七種粥を食べる儀礼を行っていた。
- Around the Edo period, Nanakusa-gayu became popular among samurai families and ordinary people; the Edo bakufu (Japanese feudal government headed by a shogun) held the ceremony as their official event in which all samurai warriors including the seii taishogun (literally, 'great general who subdues the barbarians') ate Nanakusa-gayu.
- 弓矢が日本の歴史の中で公家や武家にとって重要であったことから、矢筒も様々に変化し、儀礼用や戦いのためのものなど細分化した。
- Since Yumiya had been important for kuge and samurai families in Japanese history, Yazutsu also had changed and segmentalized for ceremonies and for battles.
- 追儺(ついな)とは、大晦日(12月30日 (旧暦))の宮中の年中行事であり、平安時代の初期頃から行われている鬼払いの儀式。
- Tsuina is an annual event held on New Year's Eve (December 30 according to the old calendar) in the Imperial Court, and this ceremony of onibarai (to expel ogres) has been held since the early Heian period.
- 6月5日の深夜、明かりのない暗闇の中で、梵天(ぼんてん)渡御と呼ばれる儀式があり、町内の男集が、梵天と呼ばれる神輿を担ぐ。
- In the middle of the night on June 5, a ceremony called Bonten togyo (Brahma-Deva imperial procession) takes place in the dark, where men in the village carry mikoshi (portable shrine carried in festivals) called Bonten.
- 「巻き錐」とは、紐巻上げ式で、神社の儀式で神火をおこすときに使われることでも知られる日本古来から使われてきた火熾しである。
- A screw gimlet' is a roll-up string type, known to be used to make fire since ancient times in Japan, to create a sacred flame for a ceremony at a shrine.
- 有職料理(ゆうそくりょうり)とは、平安時代の貴族の社交儀礼の中で発達した大饗料理が、公家風の料理形式として残った物である。
- Yusoku cuisine is a type of taikyo ryori (dishes served at a grand banquet) which was developed through the social etiquette of nobles during the Heian period, and survived into the modern day as a cuisine in the style of the court nobles.
- 日本においては、古代律令法の喪葬令や儀制令に天皇の服喪規定があるものの、3日間と短く、実際にはより長期の期間行われている。
- In Japan, there is a rule of mourning of the Emperor in the Act of Funeral and the Act of Ceremony and System in the ancient Ritsuryo law; however the period is only 3 days, but usually it is longer.
- 「死に従う道、前によからずということを知れり。今此の行の葬儀に如何にせむ」と問うたので、野見宿禰が進み出て進言したとある。
- The Emperor posed the question as follows, 'I know that following the death of the dead is not good, but in the face of this funeral, what do you think I should do?'; Then NOMI no Sukune stepped forward to give him a wise advice.
- 例えば婚儀の席で歌われるときは「君」とは新郎のことを指し、すなわち新郎の長寿と所帯の安息を祝い祈願する歌として用いられた。
- For example, when sung during a marriage ceremony, 'kimi' meant the bridegroom and the waka was sung as a song to cerebrate and make a wish for longevity of the bridegroom and peace in the family.
- ニライカナイ(海の深淵、海の彼方、地下にある)に住まうとされており、新しい国王の即位の儀式中、聞得大君に憑依するとされる。
- Kimitezuri is believed to live in Niraikanai paradise (located deep in the sea, beyond the sea, or underground), and to take possession of the Kikoe Okimi (chief-priestesses) during the enthronement ceremony of a new king.
- 幕末の東久世通禧は、尊王攘夷派の少壮公家の一人で、文久3年(1863年)八月十八日の政変後に「七卿落ち」を余儀なくされた。
- Michitomi HIGASHIKUZE, who lived at the end of the Edo period, was one of the court nobles belonging to the group of Sonno-joi (19th century slogan advocating reverence for the Emperor and the expulsion of foreigners) and was forced to experience the 'Shichikyo-ochi,' or the exile of the Seven nobles from Kyoto, after the Coup of August 18, 1863 (September 30, 1863 in new calendar).
- 儀式の最中に「こんな重いものは被っていられない」といきなり冠を脱ぎ、近く使えていた馬命婦を帳の中に強引に引き入れて姦した。
- During an official ceremony, he took off his crown suddenly and, saying, 'I cannot wear this heavy thing anymore,' he pulled Uma no myobu's arm aggressively, who was serving near him, into the room with a partition and raped her.
- このとき代役を務めた尾上松緑 (2代目)に病床から「うまくなくってもいいから、行儀よくやりな」と道玄の心構えを説いている。
- The person that acted in substitution on this occasion was Shoroku ONOE II, and Kikugoro had explained the frame of mind in performing Dogen from his sickbed, saying 'Be polite, even if you cannot perform well.'
- 寒風吹くある日、乳飲み子を抱えて筆を売り歩く幸兵衛に、同情した剣術師範代萩原正作の内儀から金子と赤ん坊の服とを授けられる。
- On a cold windy day Kobei is given money and baby clothes by the wife of Seisaku HAGIHARA, a shihandai (an assistant instructor) of swordplay as she sympathizes with Kobei who has been peddling ink brushes while taking care of his unweaned child.
- 「宇気槽の儀」とは、宇気槽(うきふね)と呼ばれる箱を伏せ、その上に女官が乗って桙で宇気槽の底を10回突く儀式のことである。
- The 'Ukifune no Gi' is a ritual ceremony in which a court lady stands on a turned-over container called ukifune and she strikes the bottom of the container ten times with a long-handled spear.
- 詔書は天皇と公卿全員の意見の一致が必要であり、手続きが煩雑なため、即位、改元など儀式的な事項にのみ用いられるようになった。
- The imperial rescript required a consensus among the emperor and all the Court nobles, and because of its complex procedure, it was used only on the ritual events such as accession and kaigen (changing the name of an era).
- また、ウナギという名前については鵜飼の時に、鵜が飲み込むのに難儀することから鵜難儀(ウナギ)となったという江戸の小噺がある。
- Furthermore, there is a comic anecdote of Edo regarding the name unagi, in which a cormorant (u) during cormorant fishing has trouble (nangi) swallowing, therefore the term 'unagi' came about.
- 戦後、表章が携わった岩波文庫版『申楽談儀』、『世阿弥 禅竹』所収の本文では、各写本を参照し、原文を復原する試みを行っている。
- After the World War II, in 'Sarugaku dangi' and 'Zeami and Zenchiku' of the Iwanami bunko version, the attempt to restore the original text was made, referring to each manuscript.
- 12月31日に飾るのは、「誠意に欠ける」「葬儀の飾り方を連想する」などの理由により、「一夜飾り」「一夜餅」として忌避される。
- Displaying kagami-mochi on December 31st is avoided for reasons such as 'lack of sincerity' and 'suggesting the manner of display at a funeral,' and is called 'one-night ornament' or 'one-night rice cake.'
- 「礼儀作法といえば小笠原」といわれるほどのマナー作法における正統流派だが、その歴史は鎌倉時代にまでさかのぼる武家作法の高家。
- The school is so well-known as a school of traditional etiquette that it is said that 'etiquette is Ogasawara' and its history can be traced back to the Kamakura-period high-ranking family involved in teaching samurai etiquette.
- 以降も、町人文化に対応した三千家とは対照的に、西本願寺に加えて武家との交わりを重ねて華美を戒め古儀に徹しながら幕末を迎える。
- In contrast with the Sansenke, which went along with merchant culture, the Yabunouchi-ryu remained close to samurai families, as well as Nishi Hongan-ji Temple, and focused on avoiding pomp and maintaining ancient rites to the end of Edo Period.
- 一方で、資金や労力の面で流儀を実質的に支えている人々の意見が制度として反映されがたいという非民主的な側面も持ちあわせている。
- On the other hand, it has an undemocratic side in which the opinions of those who provide substantial funding and labor to the school are not reflected.
- 新政府設立後間もない時の明治の即位の礼では儀式に用いる物は先代孝明天皇の時に使用した物を使っていたが、高御座等が新調された。
- The Takamikura and other objects were newly made for the ceremonies although they used same ceremonial objects as predecessor Emperor Komei at the Sokui no rei of Meiji, which was held shortly after the establishment of new government.
- 明仁の即位の礼・大嘗祭を巡る儀式は平成2年(1990年)1月23日の期日奉告の儀から始まり、1年間に渉り関連行事が行われた。
- The ceremonies that concerned Akihito's Sokui no rei and Daijo-sai festival started with the ceremony of announcing the dates on January 23, 1990 (Heisei 2), and the related events were held for one year.
- そして東国の調(ちょう)を進めると偽って天皇を儀式に臨席させ、その席で東漢駒(やまとのあやのあたいこま)の手により暗殺した。
- He invited the Emperor to a false ceremony by saying he would present him with products of Togoku (eastern provinces), and it was there that the Emperor was assassinated by YAMATO no Aya no Koma.
- ただし昭和34年(1959年)4月10日の結婚の儀の記念切手では4種のうち10円と30円で皇太子妃と一緒の肖像が発行された。
- Meanwhile, of four kinds of commemorative postage stamps issued for commemorating the wedding ceremony held on April 10, 1959, two kinds of stamps, 10-yen stamp and 30-yen stamp, used the portrait of both the Crown Princess and the Crown Princess for their designs.
- ただ大友皇子の場合は、天皇としての践祚の前に壬申の乱で敗れてしまったが故に、践祚に関連する儀式が出来なかったと思われている。
- It is considered that, Prince Otomo couldn't hold the ceremony related to the accession to the throne because he was defeated in the Jinshin War before the ceremony.
- 「ラ・マンチャの男」(松本幸四郎 (9代目))とか「鬼平犯科帳」(中村吉右衛門 (2代目))などとは決して掛けないのが礼儀。
- Following this manner, audience shouldn't call Koshiro MATSUMOTO (the ninth) 'La Mancha no Otoko' ('Man of La Mancha' in which Koshiro played the leading part), nor call Kichiemon NAKAMURA (the second) 'Onihei Hanka-cho' ('Onihei's Crimes Note' in which Kichiemon played the leading part).
- 歌舞伎に本来流儀はないが、「歌舞伎市川流」とした場合には、特に市川宗家が代々継承してきた荒事や歌舞伎十八番を指すこともある。
- Kabuki is intrinsically free from any styles, but 'Kabuki Ichikawa-ryu school' sometimes refers especially to aragoto (Kabuki play featuring exaggerated posture, makeup, and costume) and Kabuki Juhachiban (eighteen best plays) passed down from generation to generation by the head of the Ichikawa family.
- なお三権の長を招いて行う「新年祝賀の儀」は国事行為に該当する儀式だが、この「新年一般参賀」は国事行為以外の公務とされている。
- While 'The Ceremony of New Year Reception,' held in the presence of the heads of the three branches of the government is a state affair, 'People's Visit to the Palace for the New Year Greeting' is regarded as one of the imperial public activities other than the state affairs.
- もっとも、一応家元制度を取っていたとは言え、三派合同で流儀を形成したという過去の経緯もあって、近世を通じて家元の力は弱かった。
- The school had introduced the Iemoto system, however, the head family was little influential through the early modern age due to the background that the above-mentioned three families jointly decided the school style.
- 笠懸(かさがけ)とは、疾走するウマ上から的に鏑矢(かぶらや)を放ち的を射る、日本の伝統的な騎射の技術・稽古・儀式・様式のこと。
- Kasagake' (笠懸) is a traditional Japanese form of horseback archery technique/practice/event/form where the archer mounted on a galloping steed shoots 'Kaburaya' arrows (arrows that whistle) at targets.
- シテ方観世流三世音阿弥の子・観世与四郎吉国(1440年〜1493年)が、金春流太鼓方の流祖金春豊氏の弟子となって流儀を興した。
- Yoshiro Yoshikuni KANZE (1440-1493), a son of the 3rd shite-kata Kanze-ryu Otoami, apprenticed himself to Harutoyo KONPARU, the founder of Konparu-ryu taiko-kata, and founded the school.
- 図柄は女帝(後桜町天皇など)は桐鳳凰で(旧儀御服記)、皇后も使用例がある(東福門院所用品―霊鑑寺蔵・英照皇太后所用品―御物)。
- A design for female emperors (such as Emperor Gosakuramachi) was paulownia and phoenix (旧儀御服記), which was also used for some empresses (belongings of Tofukumonin in the collection of the Reikan-ji Temple and belongings of Empress Dowager Eisho in Imperial treasures).
- また皇室喪儀令(大正15年皇室令第11号)では、太皇太后の死に際しては宮内大臣が公示し、追号を定め、天皇が喪主となると定める。
- Rescript on Imperial Funeral Ceremonial (No. 11 of the Imperial family's Act in 1926) states that Minister of the Imperial Households shall announce the death of a grand empress dowager and decide her posthumous title and that the emperor shall host her funeral.
- 小倉百人一首に採られなかった歌人の作を選定しているが、91番「従二位成忠女」は小倉の54番・儀同三司母(高階貴子)と同一人物。
- This game selects poems by poets who were not selected for 'Ogura Hyakunin Isshu' except for the poet of the 91st poem Junii Naritada no Musume (a daughter of TAKASHINA no Naritada of the junior second rank), the poet's name is TAKASHINA no Kishi (Takako) and she was identical to Gido-sanshi no Haha (the mother of Supreme Minister FUJIWARA no Korechika), the poet of the 54th poem of 'Ogura Hyakunin Isshu.'
- 世阿弥作と考えられ、世阿弥自身が世子六十以後申楽談儀でこの曲を「上花也」(最上級の作品である)と自賛するほどの自信作であった。
- It is believed to be a work by Zeami, who was so proud of this piece that he praised it as a work of the finest quality in Zeshi Rokuju Igo Sarugaku Dangi (Zeami's Reflections on Noh).
- 現在では新暦1月3日、天皇が宮中三殿(賢所・皇霊殿・神殿)においてみずから主宰する「親祭」であり、皇位の元始を祝ぐ儀式である。
- Nowadays it is a 'shinsai' (a festival presided over by the emperor himself) held at the Three Shrines in the Imperial Court (Kensho, which is also called Kashikodokoro [the Imperial Sanctuary], Korei-den [the Imperial Ancestors' Shrine], and Shinden [Shrine]) on January 3 in the Gregorian calendar to celebrate the origin of the Imperial throne.
- 毎朝、午前8時から、清酒、赤飯などを供える日供の儀(にっくのぎ)を、賢所、皇霊殿には内掌典が、神殿には掌典がそれぞれ奉仕する。
- The Nikku no Gi (the rite of providing daily food offerings to the deceased), in which sake and sekihan (glutinous rice steamed with red beans) are offered, is held at 8:00 am every day served by nai-shoten at the Kashikodokoro and the Koreiden, and by shoten at the Shinden.
- 酒人内親王は養子にした式部卿・大蔵卿・安勅内親王の三人に、「葬儀は火葬ではなく土葬にし、共に埋葬する品々は、わずかな物でよい。
- Imperial Princess Sakahito said to her adopted Shikibukyo, Okurakyo, Imperial Princess Ate, 'My body should be buried, not cremated, and only a small number of things can be buried with the body.'
- 東西約1.2km、南北約1.4kmの、行政施設・国家儀式や年中行事を行う殿舎、天皇の居住する内裏が設置されている区域であった。
- This was an area about 1.2 kilometers long running east to west, and 1.4 kilometer long in North to South, and it was provided with an administration institute and a national ceremony, facilitated yearly events, and it also had a Palace where the emperor lived.
- 日本の一部の地方では、通過儀礼として、一定年齢に達すると、成人を迎えた証として初めて褌を締める「褌祝」と言われる私的祭事がある。
- In some regions in Japan, people celebrate a private festival called 'fundoshi iwai' that is a rite of passage, where persons who reached a certain age would wear fundoshi loincloth for the first time as proof of attaining adulthood.
- 作業着にあたる安陀会(あんだえ)、普段着にあたる鬱多羅僧(うったらそう)、儀式・訪問着にあたる僧伽梨(そうぎゃり)の三枚がある。
- There are three types: Andae, which corresponds to working wear, uttaraso that corresponds to an everyday cloth, and sogyari that corresponds to a formal or visit cloth.
- 観世信光の孫・観世彦左衛門豊次(1525年〜1585年)が宮増弥左衛門親賢(1482年〜1556年)の弟子となって流儀を興した。
- Hikozaemon Toyoji KANZE (1525-1585), who was a grandchild of Nobumitsu KANZE, was apprenticed to Yazaemon Chikakata (1482-1556) and established his school.
- 日本の風物詩を伝えるおしゃれの小道具、 商業などを目的に「宣伝」をする広告の道具、「紋章、家紋」などをあらわす儀式の道具である。
- By virtue of various pattern and design added on Uchiwa fan, Uchiwa fan is used as a tool for various purposes such as a fashion tool for introducing Japanese special feature, an advertising tool for business and others, and a ritual tool for showing 'heraldic emblem and family crest.'
- さて初代松尾宗二(楽只斎)は元は近江の生まれで松尾家の養子に入り、始めは町田秋波に茶を学び表千家6代覚々斎のもとで奥儀を極めた。
- The first head of the family, Soji MATSUO (Rakushisai), who was born in Omi and adopted by the Matsuo familly, became firstly a disciple of Shuha MACHIDA to learn the tea ceremony and delved into its secrets under the guidance of the sixth head of Omote-Senke school, Kakukakusai.
- 古くは寺社などの神託を受けて商品ではなく縁起物を振舞うことを生業とし、その謝意として祝儀を受け取る祭りには欠かせない、職である。
- The Lotus Leaf Trade were businesses that were asked by shrines and temples to sell holy good luck charms, rather than merchandise, receiving in return gifts of gratitude, and as such were indispensible for festivals.
- 「晴れの舞台」(=生涯に一度ほどの大事な場面)、「晴れ着」(=折り目・節目の儀礼で着用する衣服)などの言い回しで使用されている。
- It is used in expressions such as 'hare no butai' (a situation so important that it happens almost only once in a life time) and 'haregi' (clothes worn at rituals that take place at milestones or specific changes).
- 立太子(りったいし)とは、広く東アジアにおいて広まった儀礼で、中国の皇帝や日本の天皇の皇子を跡継ぎとして皇太子に立てる事である。
- Rittaishi (the investiture of Crown Prince) is a ceremony prevailed in East Asia to officially designate an heir of Chinese or Japanese Emperor as Crown Prince for prospective enthronement.
- その為、『大行天皇』の名称は、追号奉号の儀以前の段階に於いて、崩御された前天皇の名を官報に掲載する場合でも用いられるものである。
- Therefore, the appellation ''Taiko-Tenno'' is used to refer to the demised emperor on official gazettes before the dedication of his posthumous title in the ceremony.
- 捕えられ播磨国明石まで来たとき、わたしは夢で昔の内裏よりも立派な場所で先帝と平家一門の人々が礼儀を正して控えているのを見ました。
- When I was caught and brought to Akashi in Harima Province, I had a dream and saw the former Emperor and the people from the Taira clan sitting down in polite manner somewhere looked better than the former Imperial Palace.
- 徳川幕府や諸大名のお抱えとして、長年にわたり手厚い庇護を受けていた大蔵流の狂言師たちはみな俸禄を失い、転業・転職を余儀なくされた。
- Every Kyogen performer, who had been retained and cordially supported by the Tokugawa bakufu and many Daimyo over long periods, lost Horoku, with the result that they had no choice but to change their jobs.
- 基本的に、流儀は芸道における家元制度によって形成されるものであるので、それが存在する分野などについてはこれらの項目を参照されたい。
- Basically, since ryugi is established in the iemoto system in arts (the system of licensing the teaching of a traditional Japanese art), refer to the articles relevant to the iemoto system for information about fields of arts which include ryugi.
- 奈良時代は朝賀・即位・改元・立后・立太子などの儀式に用いられ、平安時代以降は任大臣・贈位・神社・天皇陵などの告文にだけ用いられた。
- In the Nara period they were used at the ceremonies such as Choga (New Year greetings or well-wishes offered by retainers to the Emperor), enthronement, changing the name of an era, investiture of the Empress, investiture of the Crown Prince, and after the Heian period, only used for imperial instructions such as appointment of ministers, conferral of posthumous ranks, shrines and the Imperial mausoleum, and so on.
- 小笠原流礼法は幕府公式礼法の「お止め流」とされ将軍家にしか指導されず、流儀も次期宗家一人にしかその奥義を伝えられることはなかった。
- The Ogasawara school of manners was declared 'Otome-ryu' and was only allowed to teach the shogun's family, and the secrets of the style were passed down to one person only.
- 瑞穂流(みずほりゅう) 玉置一咄 日高郡 (和歌山県)手取城城主 代々紀州徳川家に仕え明治に流儀を改めるが戦後は神戸を中心に伝承。
- Mizuho School: Ittotsu TAMAKI, who was the lord of Tedori-jo Castle, Hidaka-gun (Wakayama Prefecture), served the Kishu Tokugawa Family for generations, revised the school in Meiji, but spread the tradition after the World War II with Kobe as the center.
- だが、かえってビール業界の伸長に圧迫され、昭和4年(1929年)から昭和6年(1931年)まで連続年10%の減産を余儀なくされた。
- However, it was rather pressed by the expanding of the beer industry and forced to reduce production consecutively by 10 percent per year from 1929 to 1931.
- しかし、近年は流儀の玄人会がこれに代わるちからを得ている場合も多く、家元と流儀内の権力関係についてはさまざまな状態が混在している。
- However, in recent years there have been many cases in which expert committees of schools have assumed this position instead, and there exist varying power relationships between iemoto and schools.
- なお、近年は女子皇族も横目扇を使用するようであるが、和宮は着袴の儀に38橋の扇を使用しており、おそらく横目扇ではなかったであろう。
- In recent years, female members of Imperial family also use cross-grained fans, but Princess Kazunomiya used a 38-slate fan at the ceremony of chakko (ceremony of first-time wearing of a hakama) which was probably not a cross-grained fan.
- さきに、日本国憲法及び皇室典範の定めるところによって皇位を継承しましたが、ここに即位礼正殿の儀を行い、即位を内外に宣明いたします。
- Imperial Throne was succeeded in advance under the provision of the Constitution of Japan and the Imperial House Act, and here, I hold the Enthronement Ceremony and announce the enthronement in and around.
- 多才で知られており、学問に熱心であり、また400年近く途絶えていた石清水八幡宮や賀茂神社の臨時祭の復活や朝廷の儀式の復旧に努めた。
- He was known to have many talents and loved to study; additionally, he worked hard to restore the events for the Imperial Palace, such as the special festivals of Iwashimizu Hachiman-gu Shrine and Kamo-jinja Shrine and also to restore ceremonial rites of the Imperial Palace.
- 寿永2年(1183年)7月、源義仲に敗れた平家は京都からの撤退を余儀なくされ、徳子は安徳天皇とともに三種の神器を携えて都落ちした。
- In July 1183, the Taira clan, who lost the battle against MINAMOTO no Yoshinaka, were forced to move out of the city, Tokuko escaped to the country with Emperor Antoku carrying the three sacred emblems of the Imperial Family.
- しかし、製作費の出資と興行をになう山崎の「館主連盟」が同年7月末には早くも瓦解、「千恵プロ」と「寛プロ」以外は解散を余儀なくされた。
- However, Yamazaki's association that had been shouldering production investment costs and promotions collapsed early at the end of July of the same year and every film company except 'Chie Pro' and 'Kan Pro' were forced to liquidate.
- 大蔵権右衛門道意が家祖とされるが、実質的に流儀の基礎を築いたのは大鼓方三世二助虎家(道知)の養子となった二世長右衛門宣安と思われる。
- Its founder is believed to be Gonuemon Michioki (権右衛門道意) OKURA, but it is thought that a person who actually established the basis of school was the second head, Choemon Nobuyasu, the adopted son of the third head of otsuzumi-kata, Toraie (Michitomo) NISUKE (二助虎家 [道知]).
- 四位、五位の武官は行幸の供奉や儀式での儀杖に立つときのみ闕腋袍で、普通は束帯にも縫腋袍、六位以下の武官は束帯では常に闕腋袍となった。
- Military officers of shii (Fourth Rank) and goi (Fifth Rank) usually worn hoeki no as sokutai (traditional ceremonial court dress) and worn kettekino ho only on guard of honor in ceremonies or in accompanying Emperor's going out, while military officers of Rokui (Sixth Rank) and lower ranks usually kettekino ho as sokutai.
- 一方でほぼ同じ時期の武家茶道諸流の伝書ではそれぞれ異なる体系付けのさまざまな飾り方を伝えており、流儀化が始まっていることが覗われる。
- A book of secrets passed down in the various schools of tea ceremony held by samurai families suggests that each school had its own style and way of decoration.
- 女性皇族が伝統的な儀式に参列する際に十二単と共に礼服とするほか、一般女性でも結婚式の際にやはり十二単と共にこの髪型にすることがある。
- Women in the Imperial family have the osuberakashi hairstyle as formal attire in addition to wearing juni-hitoe (twelve-layered ceremonial kimono) when attending traditional ceremonies; furthermore, even ordinary women sometimes wear juni-hitoe and have the hairstyle at wedding ceremonies.
- 「打掛」は庶民には無縁の物と考えられているが、公家や武家に準じた身分を持つ町人などの中には、家の儀礼などに打掛を着用するものもいた。
- Although it is thought that 'uchikake' was not for common people, some townsmen who has quasi-court noble or quasi-samurai class clad uchikake for rituals of the family.
- 吏部王記(りほうおうき/りぶおうき)は、醍醐天皇第四皇子重明親王の日記で、平安時代中期の政務や朝儀を理解する上での重要な史料である。
- Rihooki (also referred to as Ribuoki) was the diary of Imperial Prince Shigeakira, the fourth son of Emperor Godaigo, and is regarded as an important historical document for understanding the administrative affairs and rituals of the imperial court during the mid Heian period.
- もっとも京都見廻組などが律儀に管轄を守っていたのに対し、新撰組は浪士の逃亡などを理由に管轄破りをすることも少なくなかったといわれる。
- Nevertheless, while Kyoto Mimawarigumi dutifully stayed in their area, Shinsen-gumi is said to have often gone outside their assigned area, for various reasons such reasons as escape of members, etc.
- 河内地域・摂津地域の地車にかかわる人間は、地車を曳いているときや、囃子を奉納しているときに、祝儀をいただくなどすると、必ず手を打つ。
- The people who are involved in danjiri in Kawachi Region and Settsu Region always clap their hands when they receive a gratuity while pulling the danjiri or dedicating a hayashi performance.
- 寺入りの場: 京の外れ、芹生の里にある源蔵の寺子屋(菅秀才をかくまっている)へ、礼儀正しい母親に連れられた上品な子供が入門してくる。
- Entering Temple Act: A well behaving child led by his polite mother came and entered the Terakoya (that hosted Kanshusai) of Genzo in the Seryo Village, which was located on outskirts of Kyoto.
- - 本来は人や生き物だったものが、科学物質や物理作用や祟りや邪心や悪魔やその儀式などにより、その姿や心が大きく変化した不気味なもの。
- - Something eerie which used to be human or a creature and has now varied its appearance and heart significantly due to chemical substances, physical actions, a curse, an evil mind, the devil, a ceremony, etc.
- 子が生まれ7日目に子の名を筆で記した和紙と、子が身の回りで使う物に記す「お印」を記した和紙を一緒に桐の箱に入れ子の枕元に供える儀式。
- A ceremony whereby Japanese paper with the name of the child written in calligraphy on it and Japanese paper with an 'oshirushi' (symbol) printed on items the child will use are put in a paulownia box and placed next to the child's pillow on the seventh day from the birth of the child.
- 中世以後(初例は後三条天皇とされているが、恒例となったのは後深草天皇以後とされる)には即位灌頂と呼ばれる仏教様式の儀式も執り行われた。
- In and after medieval times, Buddhist style ceremonies called Sokui Kanjo (Buddhist ritual of accession ordination) were also held (although it is said that the first case was made at Emperor Gosanjo, it become an established custom after Emperor Gofukakusa).
- 皇室関係の国家事務、天皇の国事行為にあたる外国の大使・公使の接受に関する事務、皇室の儀式に係る事務をつかさどり、御璽・国璽を保管する。
- This agency handles the routine functions of national affairs, office work of receiving of foreign ambassadors and ministers as an emperor's constitutional functions, affairs on Imperial family's ceremonies, and stores the gyoji (the imperial Seal) and the seal of state.
- また、世間とは公(上位)と私(下位)が交錯する世界であり、そこに対しても(上位権力をも対象に含むことから)公儀と呼称する場合もあった。
- Seken (the world) was a place where Oyake (higher rank) and Watakushi (lower rank) mixed and in some cases it was also called Kogi (because it included the upper authorities).
- 院は当初から、当時新儀非拠達磨歌と毀誉褒貶相半ばしていた九条家歌壇、ことにその中心人物であった藤原定家の歌風につよい憧れを持っていた。
- Go-Toba-in admired FUJIWARA no Sadaie's (Teika) style of poetry writing, the latter being the main person of the Kujo Family in the world of tanka poetry; the tanka circle, being similar to 新儀非拠達磨歌 at that time, was the stylistic manner of praising something and criticizing at the same time.
- 同時代史料である「帝系図」写本に義良親王の名を「義儀」と誤記してあり、これは本来「儀義」であって「のりよし」と読んだものと推測される。
- In a written copy of Teikeizu, a historical document written in the same period as Kikunsho, the Prince's name that should have been written as 儀義 was miswritten as 義儀, therefore, it can be surmised that his name was pronounced as 'Noriyoshi.'
- そのため、昭和天皇崩御に伴う皇太子明仁親王の皇位継承儀式、及び即位の礼は、廃止された旧登極令及び同附式を踏襲する形で執り行われている。
- Therefore, the Succession ceremony and the enthronement ceremony of Crown Prince, Imperial Prince Akihito to succeed to the throne after Emperor Showa died, was arranged to follow the law of former Regulations Governing the Accession to the Throne and 同附式.
- 1504年(永正元年)、各務郡岩田の鵜飼漁を行なっていた者が、武儀郡小瀬(現関市)に移住し、小瀬鵜飼が始まる(1534年の説もある)。
- Oze ukai began in 1504 when people who had been engaged in ukai fishing at Iwata, Kagami County moved to Oze, Mugi County (current Seki City) (another theory is 1534).
- 5年後の文武天皇元年(697年)から儀鳳暦が単独で用いられるようになった(ただし、前年の持統天皇10年説・翌年の文武天皇2年説もある)。
- Five years later, in 697, Giho reki was used alone, although some believe that it was in 696, the previous year, or in 698, the following year.
- 祭の目的が時代の変化によって参加者達の利害とは離れてしまったものも多く、行事の内容も社会環境の変化等により変更を余儀なくされた祭もある。
- In many cases, the purpose of matsuri departed from the interests of participants due to changes of the times, and details of events of some matsuri were forced to be changed due to changes in the social environment and so on.
- キリスト教においても祭が存在し、降誕祭・復活祭などの重要な祭日をはじめとして、司祭・聖体祭儀などの表現にも「祭」の概念・表現がみられる。
- Festivals also exist in the Christianity, and expressions of important festivals days such as Christmas, Easter and so on, and of priest, Eucharist ceremony and so on, a concept and words of 'matsuri' are seen.
- なお天理図書館蔵狂言六義が流儀の最古本(江戸時代初期)であるが、成立が遅かったこともあり、天理本の時点から大きな変化はあまり見られない。
- Although the oldest volume of the school (from the early Edo period) is Kyogen rikugi which is housed in the Tenri Central Library, very little has been changed from that time due to the fact that it was developed at a late date.
- 中国貴族社会では権威の象徴あるいは威儀具、日本では古墳壁画の図文から、主に古墳祭祀にかかわる威儀行列の道具として用いられたとされている。
- However, it is believed that Sashiba was regarded as a symbol of power or used for showing person's dignity in Chinese aristocratic society, while it was used as a tool for showing the dignified appearance in the ritual ceremony at tumulus in Japan, according to the picture and sentences left on the wall paintings.
- こうした用法から、世界各地で弓は弦楽器の起源の1つとなったと考えられ、儀式に用いる弓矢ではなく、本来の弓を楽器として用いる場合もあった。
- Judging from this practice, a bow can be thought as one of the origins of string instruments in various parts of the world and the original bow was sometimes used as a string instrument instead of the Yumiya used for ceremonies.
- しかし三方及第はそうした流儀を越えて技を競い批評し合うシステムであったと考えることができ、これは日本の伝統芸能の中では特異なものである。
- However, it can be considered that sanpokyudai was a system to compete for their skillfulness and evaluate each other across such schools and sanpokyudai was a peculiar case in Japanese traditional entertainment.
- 織模様(紋)や染色技術の進展によって色彩に多様性が生まれ、朝廷における儀式行事に用いられることによって貴族の衣服は文化的な向上を見せた。
- Due to the development of woven pattern (design) and dye techniques, colorful clothing came to be used in ceremonial rituals in the Imperial court, showing the cultural improvement in clothing of the court nobles.
- 青味大根は昔からご祝儀用に欠かせないもので、吸い物の具や、青味の部分がキュウリの代用、刺身のつまに利用され、また漬物用として珍重された。
- For a long time, Aomi daikon has been an indispensable crop for ceremonial occasions; it has been used as an ingredient in clear soup, and the green portion as substitute for cucumbers or side green of sashimi, and has been a much-prized item of tsukemono (Japanese pickled vegetables).
- ちなみに平安時代の子供が遊びの中で大人を真似て烏帽子の代わりに額に結わえつけた三角の布が、後代死者の威儀を正すために死装束に加えられた。
- Incidentally, a triangle-shaped cloth which children tied to their foreheads instead of the eboshi to imitate adults during their play in the Heian period, was added to the shroud costume in later ages to dignify the dead.
- また、従来の「聖浄」への偏りに対して、「不浄」の観念とその「清め・祓い・贖い」の儀式の重要性を主張する波平のフォークモデル、などがある。
- There is also the folk model of Namihira, who asserts the importance of the concept of 'impurity' and the rituals for its 'purification, cleansing and atonement,' in contrast to a bias toward the traditional concept of 'sacred and pure.'
- 一揆の盟約を結ぶに際しては、神前で宣言内容や罰則などを記す起請文を書いて誓約を行い、紙を焼いた灰を飲む一味神水と呼ばれる儀式が行われた。
- To conclude an ikki, a rite called Ichimi Shinsui (one taste of the gods' water) would be held, during which the members would make a written and spoken vow, after which they would drink, before the gods, the ashes of the document in which they had written their declaration and the penalties to which they would be subject should they fail to honor the ikki.
- また長久元年(1040年)5月6日に催された「斎宮良子内親王貝合」は、作者不明の『斎宮貝合日記』により雅やかな儀式の詳細が記されている。
- Details of the elegant ceremony of 'kaiawase-playing (a kind of concentration game using seashells instead of cards) held by the Saigu Ryoshi' on June 24, 1040 was recorded by the anonymous author in 'Saigu Kaiawase Nikki' (the Diary of Kaiawase-playing Held by Saigu).
- 宮中三殿皇霊殿宮中三殿神殿に奉告の儀とは、先祖代々の皇霊を奉る皇霊殿、及び天神地祇を奉る神殿において、新天皇の即位を奉告する儀式である。
- The purpose of the ceremony of reporting to the Three Shrines in the Imperial Court of the Imperial Ancestor's Shrine, is to report the enthronement of the new Emperor to the Imperial Ancestor's Shrine where successive Emperors were enthroned, or the Shrine where the gods of heaven and earth are enthroned.
- 戦国時代 (日本)、それまで高級武家夫人の正装であった袿が廃れた後、武家女性は威儀を正すためと防寒のために上から打掛を羽織るようになった。
- In the Sengoku period (period of warring states in Japan), uchigi (ordinary kimono) which had ever been a formal attire for ladies of a high-grade warrior went out of fashion, and then ladies of a warrior got to put on the uchikake (long outer robe) over to show up dignity and protect against coldness.
- 衣冠は、本来、宮中に於ける宿直用の装束(とのいぎぬ)であったが、宮中での勤務服として定着するにつれ、束帯は儀式に用いる儀礼的な服となった。
- Ikan (traditional formal court dress) was originally a costume for night duty (called tonoiginu) in the Imperial Court, however, it started to take root as a working costume in the Imperial Court, then sokutai became to be worn as a formal costume in ceremonies.
- このことから、咒禁道の影響を受けた儀式を芸能と融合させたものがこの時期に存在しており、それらが翁猿楽へと発展したのではないかとの説もある。
- Based on the above, some people have asserted that something that combined the rituals Jugondo (way of vanquishing monsters, spirits, etc., through the use of charms) and art existed at that time and eventually evolved into Okina Sarugaku.
- そのなかにあって叔孫通が漢の宮廷儀礼を定め、陸賈が南越王を朝貢させ、伏生が『今文尚書』を伝えるなど、秦の博士官であった儒者たちが活躍した。
- Under these circumstances, Confucianist who were erudite officers in Qin took active roles, such as Shuku Sontsu who defined the court etiquette of Han, Riku Ka who made the king of Nanyue pay tribute to the court, and Fuku Sho (Fu Sheng) who introduced the 'Kinbunshosho' (a New Text version of the Classic of History).
- 古人大兄皇子は皇極天皇の側に侍していたが、その儀式の最中、異母弟・中大兄皇子(後の天智天皇)、藤原鎌足らが蘇我入鹿を暗殺する事件が起きた。
- Furuhito no Oe no Miko was next to Empress Kogyoku during that ceremony, during which time younger paternal brother, Naka no Oe no Oji (later Emperor Tenchi) and FUJIWARA no Kamatari killed SOGA no Iruka.
- 同年10月25日に試演した翌26日に軍務局長上申書である「陛下奉祝ノ楽譜改正相成度之儀ニ付上申」が施工され、国歌としての「君が代」が改訂。
- After performing for a trial on October 25, 1880, the report by the Chief of the Bureau of Naval Affair 'Report on revision of the musical score for celebrating the reign of the emperor ' was put into effect and 'Kimigayo' as the Japan's National Anthem was revised.
- その背景には朝廷に譲位の儀式のため費用がなく、その費用を政変を起こした細川政元に借りるという自己矛盾に陥る事態を危惧したとも言われている。
- Because the Imperial Palace was nearly bankrupt at that time, it is said that the Emperor was concerned over the worst situation in which money would have to be borrowed from Masamoto HOSOKAWA for an enthronement ceremony, even though he had caused the war.
- これは建前上、崩御当日に(皇太子嘉仁親王が践祚して新帝となる)一連の宮中儀式を執り行なったということにせねばならなかったからだと思われる。
- This was presumed to be because they had to consider they were supposed to hold a series of Imperial events (Crown Prince, Imperial Prince Yoshihito to succeed to the throne and become the new Emperor) on the day when the Emperor died.
- このため「書聖」とまで呼ばれた彼らやその流儀を受け継いだ人々の書を学びたいと思う書家は多く、その複写・複製である法帖の制作が強く求められた。
- They came to be called 'calligraphy saints,' and many calligraphers wanted to learn from works of them and successors of their styles, which led to a strong need for creating the hojo, a copy or reproduction of the works.
- 江戸後期や四民平等となった明治には、女学校で礼儀作法が授業に取り入れられるなど、富裕層の町人も作法を学ぶようになるが、小笠原とは関係はない。
- In the late Edo period and Meiji period, which saw the introduction of equality for all people, girls' schools started teaching etiquette classes and affluent merchants were able to learn manners, although they were not related to Ogasawara.
- 真台子を用いた点前は、茶道の点前の精神的・理論的根幹を成すものと考えられており、奥儀・奥伝・奥秘などと呼ばれて最後に伝授される習わしである。
- Tea ceremony using shin daisu is the spiritual and theoretical fundamental in the tea ceremony, and is known as the secrets or esoterica, and it's instruction comes last.
- 一方内親王の場合は、叙位自体が珍しくなり、9世紀に生前に一品に叙されたのは、藤原良房を祖父に持つ清和天皇の同母姉妹の儀子内親王のみであった。
- On the other hand, the conferment to imperial princesses became rare, and only the Princess Gishi, sister-uterine of the Emperor Seiwa who was a grandchild of FUJIWARA no Yoshifusa, was conferred Ippon during her lifetime in the ninth century.
- 中世東アジアにおいて倭寇前期倭寇と呼ばれる海上勢力が猛威を奮い、朝鮮王朝は討伐・懐柔・室町幕府への鎮圧要請など、様々な対応を余儀なくされる。
- During the Middle Age, influential maritime forces called zenki-wako (early Japanese pirates) threatened East Asia, and the Korean Dynasty was obliged to take various countermeasures including the dispatch of troops, attempts to conciliate the pirates, and requests for suppression of the pirates sent to the Muromachi bakufu (Japanese feudal government headed by a shogun).
- さらに、後醍醐天皇が紫衣を許して官寺とした總持寺(神奈川県横浜市鶴見区 (横浜市))には、後醍醐天皇の尊像、尊儀などを奉安する御霊殿がある。
- Furthermore, at Soji-ji Temple (Tsurumi Ward, Yokohama City, Kanagawa Prefecture), which Emperor Go-Daigo allowed to use purple vestments and designated a Kanji (official temple), there is a mausoleum where Emperor Go-daigo's statue and mortuary tablet, etc are installed.
- 江戸期に付祝言として半能形式で上演されることが多かったため、現在では観世流などいくつかの流儀において、半能形式の後場だけで一曲となっている。
- In the Edo period, only a half of the whole performance of 'Shojo' had been often performed as tsuke-shugen (additional performance at the end of a day's performance), therefore, at present, some schools including the famous Kanze School perform only 'nochi-ba' (the scene after the naka-iri; the scene before the naka-iri is called 'mae-ba') as the complete performance of 'Shojo.'
- 現代の日本人の大多数は、宗教に対する帰属意識は薄く、実際には宗教儀礼に参加しているにもかかわらず自分のことを「無宗教」と考える日本人も多い。
- The majority of Japanese people today lack a sense of belonging to religions, and many Japanese also consider themselves to have 'no religion,' although they actually engage in religious rituals.
- この日は太陽の活力が最も弱くなる冬至の時期であり、太陽神アマテラスの子孫であるとされる天皇の魂の活力を高めるために行われた儀式と考えられる。
- Since it is the day of the winter solstice when solar energy becomes the weakest, the ritualistic ceremony was probably performed to enhance the energy of an emperor's soul who was deemed a descendant of Sun-goddess Amaterasu.
- なお、過去に継承の儀を執り行うことが出来なかったため、正統な皇位継承者にはなりえなかった天皇が存在する(南北朝時代分裂期の北朝の天皇など)。
- By the way there were some Emperors that existed who were not able to officially become Emperors since they did not go through the successive ceremony in the past. (For example, Emperors of Northern Court during the spilt of the political power of the period of the Northern and Southern Courts)
- 「ポチ袋」(点袋)と呼ばれることもあるが、この「ポチ」は関西方言で「心づけ、祝儀」を意味し、もっぱら舞妓などに与えていた祝儀袋のことであった。
- It is sometimes called 'pochi bukuro,' which means 'tip, gratuity' in Kansai dialect, shugibukuro (special envelope for monetary gifts) which was usually given to Japanese dancing girls in and around Kyoto (apprentice geigi or geiko).
- 同時に独立したプロダクションたちが解散を余儀なくされていくなかで、千恵プロのみが年内に6本の映画を製作、あらたな自前の撮影所用地の物色をした。
- While other film studios that had been established around the same time were being forced to liquidate, Chie Puro was the only company to produce six films that year and began looking for land for their own studio.
- 流儀によってそれぞれに異なるが、素人・玄人ともに、女性による上演には一定の制限が加えられている(女性には許しを出さない、年齢制限を設ける等)。
- Although there is a variation across ryugi (schools), some restrictions apply to performances by both amateur and professional Noh actresses (including a denial to give performance permission to women and the establishment of age limits).
- 流儀の家・派としては、宗家派の系統に狂言共同社(名古屋)、野村派に野村又三郎家、三宅派に野村万蔵家・万作家、三宅右近家、現三宅藤九郎家がある。
- Families and ha of this school include: Kyogen Kyodosha (The Kyogen Collective) in the line of the Soke ha, the Matasaburo NOMURA family for the Nomura ha, and the Manzo NOMURA family, the Mansaku family, the Ukon MIYAKE family, and the current Tokuro MIYAKE family in the Miyake ha.
- NHKが中継した「即位の礼・正殿の儀」(12時20分から1時間40分放送)は、平均視聴率31.9%(ビデオリサーチ・関東地区調べ)を記録した。
- 'The Sokui no rei and the Enthronement Ceremony' (1 hour and 40 minutes air time from 12:20), which broadcasted on NHK, had an average audience rating of 31.9 percent (in Kanto region according to Video Research).
- 即位後朝見の儀での「国民と共に日本国憲法を守り、国運の一層の進展と世界平和、人類の福祉の増進を切に希望して止みません」という発言が話題となる。
- The following remark made by the Emperor Akihito at the rite of audience after the enthronement became a topic; 'Observing the Constitution of Japan with the nation, I sincerely hope for Japan's further prosperity, global peace and the promotion of the welfare of the people.'
- 全体的に前時代の唐大刀に似るが、柄や鞘が細長く優美になり、内部には刀身ではなく細い鉄棒状のものが入っているだけで、純然たる儀仗用の外装である。
- The swords were generally similar to Karatachi (Chinese-style sword), but their hilts and scabbards became slenderer and more elegant, and the blades were substituted by iron bars, making the swords ritual objects dedicated to ceremonies.
- 皇后御親蚕において小石丸から採取された糸から作られた絹は皇族が儀式に用いる着物に用いられ、内親王も瑞獣であるツルをあしらった晴れ着を着用した。
- The silk clothes made of the thread taken from koishimaru (a kind of silkworm) are used for the kimono (Japanese traditional dress) that members of Imperial families wear at imperial ceremonies, and the Princess wore haregi (the festive kimono) on which zuiju (lucky animals) are featured.
- キリスト教・仏教などの世界宗教にも祭礼がみられるが、教義より儀式・慣習によるところが大きい点で祭の要素は本質的に民族宗教に顕著であるともいえる。
- Rites and festivals are also seen in the world religion such as Christianity, Buddhism and so on, but, from the viewpoint of greatly depending on ceremonies and conventions rather than creeds, it is possible to say that the element of matsuri was especially pronounced in the racial religion.
- 明治維新により天皇が国家の最高指導者に位置付けられてからは皇室典範並びに登極令の制定により天皇の践祚・即位に関わる一連の儀式の様式が定められた。
- Since the Emperor was regarded as the national supreme leader by the Meiji Restoration, the form of a series of ceremonies in regard of the accession and enthronement of the Emperor was defined by the newly established Imperial House Act and Tokyoku-rei.
- 元慶7年(883年)には宮中で自身の乳母であった紀全子(きのまたこ)の子、源益(みなもとのすすむ)を殴殺する事件を起こし、譲位を余儀なくされる。
- In 883, Emperor Yozei beat MINAMOTO no Susumu, the son of his wet nurse, KI no Matako, to death and was forced to abdicate the throne.
- いったんは九州大宰府へ逃れるが在地の武士の緒方惟義に追われ、平家一門は苦しい船上での流浪を余儀なくされ、絶望した甥の平清経が入水自殺してしまう。
- Once they escaped to Dazaifu in Kyushu, however they were refused permission to remain there by the local Samurai, Koreyoshi OGATA, after that, the Taira clan were forced to undergo a difficult life roaming the sea on a ship, TAIRA no Kiyotsune, who was a nephew of Tokuko, was devastated and drown himself.
- いにしえから続くとされる宮中祭祀が執り行われ、皇后美智子、徳仁親王妃雅子をはじめとする皇族の妃らを宮中に迎え入れる結婚の儀もここで執り行われた。
- This shrine is the place to hold Court rituals that date back to ancient times, including wedding ceremonies to welcome Imperial princesses such as Empress Michiko and Crown Princess Masako.
- 古代中国では儀狄(ぎてき)と杜康(とこう)という酒の神がいたが、後者に由来して良い酒を造った者に杜康という氏を授けたことに由来するとする説である。
- In ancient China, there were gods of alcohol named Yi Ti and Du Kang (pronounced as toko in Japanese), and this opinion insists that the term came from the story that people who made good sake were given a surname (written as 氏 in Japanese) Toko (written as 杜康 in Japanese) which was derived from the latter god.
- 朝廷でも重要な儀式の一つとされ、応仁の乱の開始から延徳二年(1490年)に再興されるまでの約30年間中断された他は、明治維新まで継続して行われた。
- It was considered as one of the important ceremonies in the Imperial Court, and held continuously until the Meiji Restoration, except for about 30 years of the interruption between the start of the Onin War until being revived in 1490.
- これも地方によって違うが、初盆の家の人は門口や、お墓に白一色の提灯を立て、初盆以外のお墓には白と赤の色が入った提灯を立てるなど、特別の儀礼を行う。
- Though this also depends on the region, there are special rituals, for example, households experiencing Hatsubon hang all white Chochin (Japanese paper lantern) at the gate or grave, while other graves have red and white Chochin.
- この頃から京都では、下京にあった藪内家を下流と呼び、これに対して上京の三千家をひとまとめに上流と呼ぶ習慣があり、同流儀の三家として認識されていた。
- At around this time in Kyoto, there was a custom of referring to Yabunouchi family in Shimogyo as the Shimo School and the Sansenke in Kamigyo as the Kami School, and the three households were recognized as a single school.
- それゆえ、近年では家元制度を保持しつつ、実質的な芸事の管理、資金の出納については流儀の法人がこれを行うというかたちが多く見られるようになってきた。
- Therefore, recently in many cases, while retaining the Iemoto system, the school's corporate body practically handles management of accomplishments and financial matters.
- 『続日本紀』によると725年に聖武天皇が朝賀を受ける礼や、785年の冬至に桓武天皇が河内郡交野郡で執り行った儀式などがこれに当たると言われている。
- According to 'Shoku-Nihongi' (the second in a series of chronicles about Japan), the ceremony in which Emperor Shomu received 'Choga' (greetings of the New Year) in 725 and the ritual which Emperor Kanmu held in Katano County, Kawachi Province on the winter solstice in 785 correspond to this.
- これに加えて流儀内の資金管理における税法上の問題、あるいは家元代替りに際しての贈与税・相続税の負担による家伝の装束や伝書などの散逸の危険性がある。
- In addition, there is a problem in terms of the tax code in managing the school's funds as well as a risk that the Iemoto family's traditional Shozoku (costume), Densho (books on the esoterica), etc. are scattered and ultimately lost under the burden of gift and inheritance taxes imposed when there is a generational change of Iemoto.
- 1352年(正平7年 / 観応3年)閏2月19日、山城国の男山(京都府八幡市)に入り、七条大宮の戦いで楠木正儀が足利義詮を破り再び京都を奪回する。
- On April 12, 1352, he entered Otokoyama in Yamashiro Province (Yawata City, Kyoto Prefecture), and Masanori KUSUNOKI beat Yoshiakira ASHIKAGA in the Battle of Shichijo Omiya to recover Kyoto.
- 平成2年(1990年)の即位の礼に際して、京都御所から皇居へ高御座が運ばれるなど大掛かりな準備が行なわれ、11月12日に即位礼正殿の儀が行われた。
- With a large scale of preparation, for example the imperial throne was brought to the Imperial Palace from Kyoto Imperial Palace, the Enthronement Ceremony was carried out on November 12, 1990.
- しかしながら、主として軍事的な理由においてソウル特別市まで上る事を朝鮮側から拒否され、釜山広域市に貿易目的で設立された倭館で返礼の儀式が行われた。
- However, the Korean side did not permit the envoy to come up to Seoul Special City mainly for military reasons, and a ceremony for the return call was held at Wakan (consular office) in Pusan Metropolitan City.
- 実頼の儀式作法についてはその日記『清慎公記』に多少の記述はあるが、実際には孫で養子の藤原実資が著した『小野宮年中行事』によって完成されたと言える。
- Saneyori's ceremony etiquette style, although his diary 'Seishinko-ki' (Diary of FUJIRAWA no Saneyori) features a few descriptions of it, was finalized, in fact, by the publication of 'Ononomiya Nenjugyoji' (Precedents for Annual Events of Ononomiya) authored by Saneyori's grandson (lately adopted by Saneyori as his son), FUJIWARA no Sanesuke.
- 刀自古と厩戸王子の子、山背大兄王子は、両親の葬儀に出席させるため、実父の厩戸によって生まれてから15年間軟禁されていた末妹、馬屋古女王を解放する。
- Tojiko and Prince Yamashiro no oe, a son of Prince Umayado, released their youngest sister, Umaya no himemiko who had been confined for fifteen years since she was born, in order to make her attend her parent's funeral.
- 古代日本において、祭祀を司る巫女自身の上に神が舞い降りるという神がかりの儀式のために行われた舞がもととなり、それが様式化して祈祷や奉納の舞となった。
- The dances performed by shrine maidens in ancient Japan, through which gods were believed to alight upon and possess the maidens who were performing the rituals for the gods, were later formalized and took the current form of dances for solemn prayer and dedication to the gods.
- - 祝儀袋を中心より少し左の方へ寄せておき左側を中に折り込み上側をたたみ、次に下側をたたみ右側を折り裏へ折り返す(左の上下に小さく三角形ができる)。
- - Place the shugibukuro in the center a little to the left of fukusa, and fold the left corner, then up, bottom, and finally the right corners to the back (you will see small triangles in the upper left and lower left).
- 剣璽等承継の儀とは、旧登極令(明治42年皇室令第1号)附式の、第一編 践祚ノ式にある剣璽渡御ノ儀(けんじとぎょのぎ)にあたる国事行為たる儀式である。
- The above ceremony is equivalent to the ceremony called 'Kenji to gyo no gi' (the Ceremony of succession of the Sacred Sword, Jewel, and other treasures.), Volume 1 of the ceremony for accession to the throne of former Regulations Governing the Accession to the Throne (No.1 of Imperial Family Regulations in Meiji 42) and 附式, and it is the ceremony of the emperor's constitutional functions.
- 新嘗祭自体は伊勢神宮及びそれに連なる神社の祭儀となり、伊勢神宮には天皇の勅使が遣わされて、大御饌(おおみけ:神が召し上がる食事)を供える形式となった。
- Since then, Niinamesai has become a ritual of Ise-jingu Shrine and its related shrines, and on that day the Emperor's messenger is dispatched to Ise-jingu Shrine and offers Omike (food for deities).
- ちなみに広島県(尾三地区)では、鯉こくは好意を持っている相手に対して鯉の手料理を作って、好きな気持ちを伝えるという儀式があり、現在でも伝承されている。
- In Hiroshima Prefecture there is a rite to cook carp for a person one loves to communicate the affection, which has been handed down till today.
- また、これとは別に葬儀の準備に参加あるいは参列する地域の知人・友人は、穢れと接触するのを最低限にするために地域の宿屋あるいは食堂を借りて食事を摂った。
- In addition, friends of the deceased who participated in the preparation for the funeral or who attended the funeral took their meals separately at hotels or restaurants near the house of the deceased in order to avoid contacting the kegare as much as possible.
- - 不祝儀袋を中心より少し右の方へ寄せておき右側を中に折り込み下側をたたみ、次に上側をたたみ左側を折り裏へ折り返す(右の上下に小さく三角形ができる)。
- - Place the bushugibukuro in the center a little to the right of fukusa, and fold the right corner, then bottom, up, and the left corners to the back (you will see small triangles in the upper right and lower right).
- (3) 紀伊山地の神社と仏教寺院は、それらに関連する宗教儀式とともに、1000年以上にわたる日本の宗教文化の発展に関するひときわ優れた証拠性を有する。
- (3) The shrines and Buddhist temples in Kii Mountain Range, together with their associated religious rites, are regarded as particularly excellent evidence on the development of Japanese religious culture over 1000 years.
- 延暦4年(785年)8月24日、斎王派遣の儀式を旧都の平城京でおこない、朝原内親王の伊勢下向を見送るため、桓武天皇は長岡京から旧都の平城京へ行幸した。
- On October 5, 785, a ceremony to send off Itsukinomiko was held in the former city, Heijokyo (the ancient capital of Heijo), Emperor Kanmu went from Nagaokakyo (the ancient capital of Nagaoka) to the former city, Heijokyo to see Imperial Princess Asahara off on her trip to Ise.
- 特に同座の中心的な太夫として活躍した毘沙王権守、およびその子金春権守が流儀の基礎を築き、権守の孫金春禅竹(五十七世宗家)にいたって飛躍的な深化を遂げた。
- The basic methods of the school were established by Bishao Gon no Kami, who was a particularly standout Tayu (leading actor in a Noh play) in the troupe, and his son Gon no Kami Konparu, then went through a dramatic deepening at the time of Gon no Kami's grandson, Zenchiku KONPARU (the fifty-seventh head of the school).
- 日本においては、男性が戸外に出払い、女性だけが家の中に閉じこもって、田植えの前に穢れを祓い身を清める儀式を行う五月忌み(さつきいみ)という風習があった。
- In Japan, there was a ritual called Satsukiimi (literally, accursed May) where all the men went out of the house and only women stayed inside to lustrate the impurities and purify themselves before rice planting.
- 朱熹の『家礼』は元から明にかけて丘濬『家礼儀節』の改良を経ながら士大夫層の儀礼として流行していたが、明末、宗族という家族形態とともに庶民にまで普及した。
- 'Karei' by Chu His was popular from Yuan to Ming as the Girai (Yili) for the shitaifu class, with improvements through 'Courtesy Among Cultured People and How to Keep Moderation' by Kyu Shun, and by the end of Ming, it spread to the common people along with a form of family called Sozoku (the paternal family group).
- 上巳の水辺の祓と曲水の宴は日本にも伝わり、日本書紀によると顕宗天皇元年(485年)3月には宮廷の儀式として行われたとされる(「三月上巳幸後苑曲水宴」)。
- The riverside purification ceremony on joshi and Kyokusui no en were introduced to Japan; according to Nihon Shoki (Chronicles of Japan), and was held as a court ceremony in March, 485 ('On March 3, upon Emperor's visit, winding water banquets held').
- 長らく「ハレとケ」の二項図式を公理のようにみなした民俗構造の共時的な分析に傾斜し、もっぱら<「ハレ」の非日常=儀礼や祭り>に対して関心が寄せられていた。
- For a long time, it leaned toward the synchronic analysis of folklore structure that viewed the dichotomy of 'hare and ke' as an axiom, and there was an exclusive interest in the definition of 'hare' referring to non-ordinary events, which were rituals and festivals.
- 1361年(正平16年/康安元年)には足利政権において政争から失脚した執事の細川清氏が南朝に属し、楠木正儀らと4度目の京都侵攻を行い、一時的に占領する。
- In 1361, the chamberlain Kiyouji HOSOKAWA, who had lost power within the Ashikaga government, joined the Southern Court and tried the fourth attack on Kyoto together with Masanori KUSUNOKI, and occupied the city for a while.
- 東儀家(とうぎ け)は、奈良時代から今日まで1300年以上の間、雅楽を世襲してきた三方楽所楽家(宮中・京都、南都・奈良、天王寺・大阪の楽師の家)の家系。
- The Togi family is one of the Sanpo gakuso (organization of transmission of gagaku, ancient court music) Gaku families (families of musicians served in the Imperial court in Kyoto, Nanto in Nara, and Tennoji in Osaka), which has passed down the tradition of gagaku (ancient Japanese court dance and music) for over 1,300 years from the Nara period to today.
- 豊臣秀吉の死後、次の天下人の座を狙う徳川家康は、慶長5年、度重なる上洛命令を無視した上杉景勝を公儀に反抗する逆臣として征伐すると称し、会津攻めを開始した。
- After the death of Hideyoshi TOYOTOMI, Ieyasu TOKUGAWA, who was seeking the post of tenkabito (the ruler of the kingdom), began invading the Aizu Domain to attack Kagekatsu UESUGI's army in 1600, claiming that Uesugi was a treacherous retainer who rebelled against the administrative authority because he had often ignored the order to go to the capital.
- 江戸幕府は朝廷秩序の回復に関与することで朝廷の統制を行うことを意図しており、朝廷儀式の再興を望む朝廷側との思惑の合致に伴い、地下官人制度の再編が行われた。
- The Edo bakufu intended to control the Imperial Court by taking part in reestablishing the order of the Imperial Court; on the other hand, the Imperial Court desired to restore Court ceremonies--as intentions of both sides matched, restructuring of the lower ranking officials was carried out.
- 江戸幕府の征夷大将軍徳川吉宗の助力と関白一条兼香の補佐を得て朝廷の儀式の復古に力を入れ、大嘗祭の再復活や新嘗祭、奉幣使などの他の儀礼の復活にも力を注いだ。
- He had the help and support of the Seii Taishogun (literally, 'great general who subdues the barbarians'), Yoshimune TOKUGAWA, and the chancellor (chief adviser to the Emperor), Kaneka ICHIJO, and accordingly he endeavored to restore the events of the Imperial Palace, such as the Great Thanksgiving Service (after the Emperor's enthronement), or other events such as the Harvest Festival and Hohen shi (an imperial messenger to a Shinto shrine).
- 理由は、「術」という名は技術の上達のみに終始し、「礼儀」は無用と考えることになるのでよくなく、「武」は技術でないという観念を明確にするため、であったという。
- The reason was said to be that the term 'jutsu' was not suitable because it focused on only progress of the arts and was likely to result in the idea that 'courtesy' was unnecessary, and that 'do' had to be used to clarify the concept that 'bu' was not an art.
- しかし、義太夫節にいたってはそのあまりに完璧な内容のために、「義太夫節」という流儀名が竹本義太夫死後もひとつの様式の名前として用いられつづけることになった。
- However, Gidayu-bushi was so perfect that the school name 'Gidayu-bushi' has been used continuously, even after the death of Gidayu TAKEMOTO, as the name of the pattern.
- 政治においては、スキャンダル等によって退陣を余儀なくされた内閣総理大臣が、なお与党内において最も強力な影響力を保持している場合に「院政」の比喩が用いられる。
- In politics, a case where a prime minister has had no choice but to resign due to a scandal, etc., but retains the strongest influence within the ruling party, is referred to as 'insei.'
- 平田家は平安時代末期より代々蔵人所出納を務め、後には世襲してきたが、政務や公事、儀式に必要な知識などを歴代当主が日記の形式で書き残して子孫へと伝えていった。
- From the end of the Heian period, the Hirata family served as secretary 'suino' at the Bureau of Archives for generations; the successive heads of the family recorded things including knowledge necessary for political affairs, public affairs, and ceremonies in a diary to hand down to their descendants.
- なおこれらの名称は慣習や流儀によってさまざまに混用されており、斬組をカケリと称したり、カケリや立廻りをもイロエに含んだりすることもあるので、注意が必要である。
- However, we have to be careful when we use these names as they are called in different ways according to traditions or styles and kirikumi is sometimes called kakeri, or kakeri and tachimawari are included in iroe.
- 総じて自己主張を抑える奥ゆかしさが美徳とされ、周りとの軋轢を避けようとする「和」の観念から、他の民族とは違った日本独特の人間関係における慣習や礼儀が見られる。
- In general, Japanese people think that a modest attitude of keeping down self-assertiveness is a virtue, and have a concept of 'harmony' of trying to avoid conflict with surrounding people, and therefore, Japanese people have customs and etiquette in human relationships which are unique and are not owned by other races.
- 天皇が賢所・皇霊殿・神殿(合わせて宮中三殿と呼ぶ)に祀られている天照大神・天神地祇・歴代の天皇に即位の礼を行うことを告げる(神々に告げることを奉告という)儀式
- The ceremony that the Emperor announces to Amaterasu Omikami, the gods of heaven and earth and successive Emperors, enshrined in Kashikodokoro, Korei-den and shinden (they are called the Three Shrines in the Imperial Court) that he is going to hold Sokui no rei (to inform gods is called hokoku).
- このため、大名から民衆に至るまで上位の権力者から権利を授かれば、お礼として金品など実際の利益となる物を献上することが当然の礼儀・道理と考えられていたのである。
- As a result, everyone from Daimyo (Japanese feudal lord) to commoners thought it a natural courtesy and righteous judgment to present something beneficial such as money or goods in return when he/she was given a right by the higher authority.
- 略式礼装にあたるため儀式などの重い席には着用されることが少ないが、軽い柄付けの訪問着より古典柄の付け下げの方が格が上とされるので、着用の際には注意が必要である。
- Although Tsukesage is not worn for formal ceremonial occasions as it is with informal dress, Tsukesage with classical designs are ranked higher than Homongi with light design, it requires care in choosing Wafuku suitable for an occasion.
- これからもわかるように、能ならば能という対象はどの流儀にも共通するのに対して、それにいかに演ずるかの技術が異なるところに流儀というものの源流があるといってよい。
- As understood from this, in the case of Noh, all of the Noh schools share the art of Noh while they differ in techniques for performing Noh dramas, from which each ryugi can be said to originate.
- 勅旨牧は信濃国・甲斐国・武蔵国・上野国の4国に及んだため、牧単位で分散して行われ、『延喜式』・『政事要略』によれば、8月のうちから8日間に分けて儀式が開かれた。
- Because the imperial agistment sites were required in four provinces (Shinano, Kai, Musashi and Kozuke), the plots of grazing land were dispersed and, according to ancient laws and political guidelines the ceremonies took place in an eight day timeframe in August.
- 母系家族の代表である母親が、男児が成長し、生殖能力を備えたことを祝い、その幸福と成功を祝う儀式として、母方の家系の姉妹が男児の最初の性行為の相手として選ばれた。
- When an adolescent boy reached maturity in a matriarchal family dominated by a mother figure, reproductive potential was something to be celebrated and, ceremonies to celebrate good fortune and success involved the selection of womenfolk from the maternal side of the family as partners for the adolescents initial acts of coitus.
- 金春安照(六十二世宗家)に秀吉が師事したために、金春流は公的な催能の際には中心的な役割を果たし、政権公認の流儀として各地の武将たちにもてはやされることとなった。
- Because Hideyoshi studied Noh under Yasuteru KONPARU (the sixty-second head), the Konparu school had played a pivotal role in official Noh performances, and it was sought after by local warriors as a method with official approval by the government.
- キャベツ:山芋:鶏卵:小麦粉の最適な重量比はおよそ4321~3221と言われるが、前述のように店ごとにも流儀があり、自宅で作る場合はそれほど厳密でなくても良い。
- The appropriate ratio for the amount of cabbage, yamaimo, egg, and flour is said to be approximately from 4:3:2:1 to 3:2:2:1, but as mentioned before, the style varies from one shop to another and when cooking okonomiyaki in the household it is not necessary to rigidly observe this ratio.
- 宗教意識が薄れている現代にあって、葬式は、特に宗教上の信念があってキリスト教式、神道式で行われる場合を除けば、仏教の形式を用いる仏式葬儀が行なわれることが多い。
- In the modern age when the sense of religion fades, the Buddhist ritual funeral service in the form of Buddhism is often held for as a funeral ceremony, except for the special case of holding a Christian or Shinto ritual funeral service in accordance with religious beliefs.
- また、中世のもう一つの歴史認識は、年中行事や有職故実などの儀礼を通じて歴史を考えるというもので、そのため、故実を伝えるための日記や各種記録文書が多数作成された。
- During the medieval period, history was also recognized through ceremonies in annual events and in Yusoku kojitsu (court and samurai rules of ceremony and etiquette), and therefore, many diaries and records were written to hand over practices from older days to later generations.
- 以後も猿楽界の第一人者として重きをなす一方、後継者の元雅、甥の元重(音阿弥)、女婿の金春禅竹、そして『談儀』の著者である元能など次世代の能楽師たちの指導に励んだ。
- And later on, while he was taking the important position in the world of sarugaku, he was actively engaged in instructing Noh actors in the next generation including Motomasa (his successor), his nephew Motoshige (Onami), Zenchiku KONPARU (his son-in-law) and Motoyoshi(the writer of 'Sarugaku dangi').
- 伊都子妃は、守正王亡き後も「最後の貴婦人」として振舞い、規子女王の二男広橋儀光、次いで久邇宮多嘉王の三男龍田徳彦を養子に迎え、1976年(昭和51年)に逝去した。
- Empress Itoko acted as 'the last noblewoman' after Prince Morimasa died, she adopted Princess Noriko's second son, 広橋儀光 followed by Kuni no Miya Prince Taka's third son, Norihiko TATSUTA, and she died in 1976.
- 新天皇は宮内庁長官らに先導され皇族を従え松の間に臨場し、参列者に向合う形で正面の席に着き、剣・璽及び国璽・御璽を侍従が新天皇の前にある机に置く短い儀式が行われた。
- The new Emperor went to the Main Hall of Matsu of the Imperial Palace accompanying other Imperial Family members, guided by the Grand Steward of the Imperial Household Agency, he then sat down in the front seat facing the audience who attended the ceremony, there was a short ceremony with the chamberlain placing a sword and Ju and the seal of state and the Imperial Seal on the desk in front of the new Emperor.
- 流儀を宣伝することがないので、極端な例では親族の葬儀に参列してはじめて「なにやら一族の武術があって、亡くなった人はその継承者だった」ことを知るなどの事例も聞かれる。
- There is a case where because such a small school never advertised its style, to give an extreme example, it was not until someone attended the funeral of a relative of his or hers that he or she knew 'the family had kept the secret of some bujutsu and the departed was the successor of it.'
- ただし、地域領主である藩などを指して公儀と呼ぶ習慣も残り、幕府のことを「公儀の公儀」と認めて特に大公儀(おおこうぎ)とも呼ぶようになったのは寛永以後と言われている。
- However, the tradition to call the local landlord, or clan as Kogi remained and to recognize the bakufu as 'the kogi of kogi', it was especially called O-kogi (great official authority) after the Kanei Era.
- 乙名は元々、村落の祭祀を執り行う宮座(みやざ)の代表者をさしていたが、惣村の結合が宮座での儀式を中心として行われていたことから、惣村の指導者を意味するようになった。
- The Otona originally meant a representative of miyaza (organization of shrine parishioners in a hamlet), which executed religious services in a village; however, as the soson was connected mainly through a ceremony held at miyaza, Otona came to mean the leader of the soson.
- 逆に言えば、ほかの分野との共演が必要でなく、素人弟子の数が多い分野では新流創設が容易であり、実際に日本舞踊や華道においてはほぼ無数に流儀があると言っても過言ではない。
- Conversely, in fields where no cooperation with other fields is necessary and the number of lay disciples is large, a new branch is easy to establish and in fact, it is safe to say that the fields of buyo (dance) and kado (flower arrangement) include a myriad of ryugi schools.
- その後は桜間道雄のほか、七十八世宗家金春光太郎(八条)の長男・金春信高が上京し、奈良にとどまった叔父・栄治郎(七十七世宗家)などともに流儀の頽勢を挽回すべくつとめた。
- After this, in addition to Michio SAKURAMA, Nobutaka KONPARU, the eldest son of the seventy-eighth head Mitsutaro (Hachijo) KONPARU, left for Tokyo, and they tried to restore the declining school together with his uncle Eijiro who stayed in Nara (the seventy-seventh head).
- この時期、金春流は特に奈良と深い関係を持ち、領地を拝領し(他の流派は扶持米)、ほかの流儀が興福寺との関係をうすれさせゆくなかで薪能に謹仕するなど、独特の態度を見せた。
- During this period, the Konparu school was closely connected with Nara, and was unique in being granted land (the other schools were given Fuchi mai, an allowance in rice), and in performing takigi Noh (firelight Noh, performed by the light of torches or bonfires), while the other schools were reducing their ties to Kofuku-ji Temple.
- 有職故実に関する原点は官製の儀式書に由来を求めることが出来るが、後に貴族は自己の日記に有職故実を書き残し、子孫が代々の日記を集成して有職故実書を編纂するようになった。
- While yusoku kojitsu originated from government-regulated books on rites, nobility recorded yusoku kojitsu in their diaries and their descendants collected ancestral diaries to compile yusoku kojitsu.
- 侘茶法は千利休ゆずりの草庵の茶といい、これに対して式正茶法は書院および広間の茶で、室町以来の書院茶に武家の礼儀作法と侘茶の精神とを取り入れた秋元瑞阿弥独自の流儀である。
- The Wabi-cha school is said to favor a style of tea ceremony performed in a simple thatched cottage (soan) that is derived from SEN no Rikyu; the Shikisei school, on the other hand, is a style of tea ceremony performed in a study (Shoincha) or grand hall, and this is the original way developed by Zuiami AKIMOTO, who incorporated the philosophy of the samurai called Reigi Saho (civilities) and the spirit of Wabi-cha into the Shoincha way of tea ceremony from the post-Muromachi period.
- 1871年(明治4年)の太政官布告にて明治新政府により「夏越神事」「六月祓」の称の禁止と「大宝律令」の「大祓」の旧儀の再興が命じられ、全国の神社で行われるようになった。
- The edict of Dajokan (Grand Council of state) issued in 1871 by the New Meiji Government prohibited the names 'Nagoshi shinji' and 'Minazukibarae' and ordered the revival of the traditional ceremony 'Oharae' of the 'Taiho Code,' and the ceremony started being conducted by shrines across the country.
- 奈良時代を通じて内親王で一品に昇進したのは彼女と元正天皇の2人だけである(以後、貞観 (日本)19年(877年)の儀子内親王が叙されるまで内親王の一品叙位の例は無い)。
- Among those imperial princesses, she and the Empress Gensho were the only ones who were promoted to the rank of Ippon over the Nara period (No imperial princesses were promoted to the rank of Ippon thereafter, until the Imperial Princess Gishi was conferred the rank in 877.)
- 高倉流では、宮中に納める場合など、普通は松と橘のみだが(旧儀御服記)、徳川家祥(のちの家定)におさめたものは女子用のように松梅橘の三種とした(有職文化研究所蔵調進控)。
- In Takakura school, fans to be delivered to the Imperial court had decorations of pine and mandarin orange only (according to 旧儀御服記), but the fan delivered to Iesachi TOKUGAWA (later Iesada) had three flowers of pine, plum, and mandarin orange, just like a fan for girls (Choshin Hikae in collection of Yusoku Bunka Kenkyujo (Institute of Court Culture)).
- 敏達天皇14年(585年)8月、敏達天皇が崩御し、殯宮で敏達天皇の葬儀が行われると、穴穂部皇子は天下を欲し「何故に死する王に仕えるのか、生きる王に仕えない」と憤慨した。
- In September, 585, when Emperor Bidatsu passed away with his funeral ceremony held in Hinkyu (funeral parlor), Prince Anahobe was eager to reign the whole country and said resentfully: 'I don't understand why you obey the dead king and not the living one.'
- 教科書は平安時代に三経(詩経・書経・易経)、三礼(周礼・儀礼・礼記)、三伝(春秋左氏伝・春秋公羊伝・春秋穀梁伝)及び『論語』『孝経』の11経が主な教材として確立された。
- The following eleven books were established as the major Myogyo textbooks during the Heian period: the three Sankyo (three classics on Confucianism) called Shikyo, Shokyo and Ekikyo; the three Sanrai (three classical texts on rites) called Shurai, Girai and Raiki; the three Sanden (three classics on a Chinese history book 'Shunju') called Shunju Sashiden, Shunju Kuyoden and Shunju Kokuryoden; as well as the 'Rongo' and 'Kokyo.'
- フロイス「日本史」によると、信長は天正7年5月11日に安土城で自らを神とする儀式を行い、総見寺で信長の誕生日を祝祭日と定め、参詣する者には現世利益がかなうとしたという。
- According to 'Historia de Iapan' by Frois, Nobunaga held a ceremony on June 15, 1579, in the Azuchi-jo Castle to make himself a god and decided in the Soken-ji Temple to make his birthday a holiday and told that those who visit and worship would have benefit in this world.
- 平安時代初期の嵯峨天皇の御代に始まったとされているが、儀式として定着したのは宇多天皇の時代とされ、『宇多天皇御記』の寛平2年1月1日が四方拝が行われた最古の記録である。
- It is said that the ceremony started in Emperor Saga's reign, but it was established in Emperor Uda's reign as an official ceremony, the oldest record of Shihohai being held on January 1, Kampyo 2, was in 'Uda tenno gyoki' (the diary of the Emperor Uda).
- (文武天皇の即位期日(八月朔日=8月1日)の干支を『日本書紀』は元嘉暦、『続日本紀』は儀鳳暦で表記しているためにあたかも2説あるようにも見えるが、実際には同日であった)。
- (Since the accession of Emperor Mommu, August 1st was dated differently, with Ganka reki used in 'Nihonshoki' and Giho reki in 'Shoku Nihongi' (Chronicle of Japan Continued), which makes it appear that there are two theories on the dates, but they were actually identical.)
- 室町時代末期、戦国時代_(日本)には、朝廷の窮乏や戦乱のため、延期または行われなかったことなどもあるものの、天皇の代替わりに伴う重要な祭儀として、古くから継承されてきた。
- Although it was often delayed or canceled due to the financial difficulties of the Imperial court or the maelstrom of war in the last stage of the Muromachi period, that is to say, the Sengoku period (Japan) (period of warring states), the Onie no matsuri Festival has been succeeded as an important ceremony related to enthronements of emperors since long ago.
- つまり国歌の必要性は、まずなによりも、外交儀礼の場において軍楽隊が演奏するために生じるのであり、現在でも例えばスペイン国歌・国王行進曲のように、歌詞のない国歌も存在する。
- In other words, the necessity of a national anthem is generated by a military band on the occasion of extending diplomatic courtesy and, even today, there are national anthems that have no words like Spanish National Anthem, Marcha Real.
- 除目の儀をひそかに覗う、五節舞で五節の帳台の戸を開いて舞姫を見るなどの失態、諸朝議に遅参し、または不参し、あるいはまた文書の奏達に失錯を演じたものにたいしておこなわれた。
- Peeping during the Jimoku (ceremony for appointing officials), opening the Gosechi chodai and looking at the Gosechi princesses at the Gosechi no mai Dance (dance performance as part of a harvest festival), being late or absent from various chogi (ceremony at Imperial Court), or making mistakes when officially relaying documents were all activities that led to Meshikome.
- 2007年度(平成19年)の一般会計は322億3403万円で、医師不足で機能縮小を余儀なくされている舞鶴市民病院への補助助成や舞鶴港貿易振興事業費などに重点をおくもので、
- The general account for Maizuru in FY 2007 was \32,234,030,000 which weighed on assistance provided to the Maizuru Municipal Hospital, which faced a shortage of doctors and cutbacks in various functions, together with focus placed on trade promotion project expenditure towards the Maizuru Port.
- 6代将軍の足利義教の頃には将軍家の「弓馬師範」としての地位を確立し、以後的始め、馬始めなど幕府の公式儀礼をしばしば差配し、当時における武家の有職故実の中心的存在となった。
- In the period of the sixth shogun Yoshinori ASHIKAGA, it established the position of 'the master of kyuba' of the shogun family and often managed the official ceremonies of bakufu such as Mato-hajime and Uma-hajime (first horse riding in beginning of year) as the key player of yusoku kojitsu of samurai families around that time.
- これは譲位に関する諸儀式や退位後の正親町上皇(天皇)の御所の造営などの莫大な経費を捻出できる唯一の権力者である信長が、譲位に同意しなかったからとするのが妥当とされている。
- It is considered reasonable that only the person in power, Nobunaga, did not agree to the Emperor's abdication, thus there was no financial backup to pay the enormous expense of organizing various related ceremonies or building a palace for the Retired Emperor Ogimachi (Emperor Ogimachi) after he retired.
- なお、獅子の髪洗いは長野県更埴市雨宮(あめのみや)の雨宮坐神社の神事に、獅子が橋から水面すれすれに宙吊りになって獅子頭を振りまわす儀式(橋がかり、雨宮の渡しを参照)がある。
- In addition, in one of the divine services at the Amenomiya-Imasu-jinja Shrine in Amenomiya, Koshoku City, Nagano Prefecture, there is a ceremony in which a shishi lion, suspended upside down from a bridge with its head almost touching the river surface, sways its head side to side (refer to 'Hashigakari' and 'Amenomiya no watashi').
- 祭天は壮大な儀礼であり、その壇となった場所は今の北京市南部に残っており、明および清代に祭天が行われたこの場所は272万㎡の面積を誇る御苑の中に古の建築物とともに残っている。
- Saiten was a magnificent ritual, and the site of the altar for it still remains in the southern part of Beijing and the site where Saiten took place during the Ming and Qing Dynasties remains with other ancient structures in the park covering 2.72 million square meters.
- 堀河天皇・鳥羽天皇・崇徳天皇の3天皇(つまり白河・鳥羽院政)時代の朝廷における行事・叙位・修法などの諸儀式について詳細に記述してあり、後世有職故実の書物として重んじられた。
- Various ceremonies such as events, investitures, and incantations that happened during the eras of the three emperors, Emperor Horikawa, Emperor Toba and Emperor Sutoku (in other words, the cloistered government period of Shirakawa and Toba) are described in detail and the document is treasured by researchers as a well-written knowledgeable account.
- 天長節の儀礼が整ったのは明治5年で、同年の天長節の勅語で「茲ニ朕カ誕辰ニ方リ群臣ヲ会同シ酺宴ヲ張リ舞楽ヲ奏セシム汝群臣朕カ偕ニ楽シムノ意ヲ体シ其ノ能ク歓ヲ尽セヨ」と宣した。
- Finally in 1872, tencho setsu ceremony was formally arranged and at the Ordinance of tencho setsu of that year, it was declared that '茲ニ朕カ誕辰ニ方リ群臣ヲ会同シ酺宴ヲ張リ舞楽ヲ奏セシム汝群臣朕カ偕ニ楽シムノ意ヲ体シ其ノ能ク歓ヲ尽セヨ.'
- 職業として能楽を行う者としての玄人の資格は各流儀によってまちまちであるが、現代においては各方各流儀とも玄人として承認した者は社団法人能楽協会に登録するという申し合わせがある。
- Qualifications for professional noh actors differ from school to school, but all the schools of each noh role now agree to make those professional actors they approved, register for the Nohgaku Performers' Association.
- 前述の通り種彦本は現存しないが、家康がこの『申楽談儀』を、細川幽斎、織田信忠といった数寄者の大名たちに書写させており、観世宗家の蔵したものも観世宗節がこれを写したものである。
- Although Tanehikobon does not exist as is mentioned above, Ieyasu TOKUGAWA had some of the sukisha daimyo (tea masters daimyo) such as Yusai HOSOKAWA and Nobutada ODA copy it, and the manuscript KANZE head family stored was the one that Sosetsu KANZE copied from what the daimyo had copied.
- なお、明治5年に宮中や官界では正装・礼装を洋服に改めたため、現在では、宮中祭祀・儀式の際に諸皇族方や掌典職が祭服として着用するほかは、神社界の神職が正装として衣冠を着用する。
- Since 1872, European clothes have become the formal attire and ceremonial dresses in the Imperial Court and the government, so now ikan is used by Shinto priests in shrines as formal attire, besides the imperial families and ceremonial staffs wear ikan as ceremonial attire in court rituals and ceremonies.
- 明治2年(1869年)に設立された薩摩藩軍楽隊の隊員に対し、イギリス公使館護衛隊歩兵大隊の軍楽隊長ジョン・ウィリアム・フェントンが国歌あるいは儀礼音楽を設けるべきと進言した。
- John William Fenton who was the military bandmaster for the infantry battalion of the convoy attached to the British Legation advised to the military band of the Satsuma Domain established in 1869 to prepare a national anthem or ceremonial music.
- 長州藩は江戸期全体を通して表向きは幕府に恭順の姿勢をとる普通の藩として存在していたが、毎年正月には幕府への怨恨を確かめる儀式を執り行っていたと伝えられる(確たる証拠はない)。
- Throughout the Edo period, the Choshu clan superficially existed as a normal clan that assumed an attitude of obedience toward Bakufu; however, it is said that with each new year it conducted a ceremony to confirm its hard feelings against Bakufu (although no decisive evidence exists).
- 平安時代も前半はまだ直刀の時代で、この時期に最高位の刀剣外装である飾剣様式が完成し、束帯姿で儀式に参列する時などに佩用されたが、上級の公卿にしか使用は許されないものであった。
- The first half of the Heian period was an era of straight swords, during which the ornamental sword style which is the form of highest-rank sword mountings was established and adopted when attending ceremonies wearing sokutai (traditional ceremonial court dress), but such style was only allowed to the highest-ranked Kugyo (the top court officials).
- 「祭」は漢字の意味において中華文明圏では、葬儀のことであり、現在の日本と中国では祭りは正反対の意味と捉えられているが、慰霊という点に着眼すれば本質的な部分では同じ意味でもある。
- In the meaning of Chinese character, the term 'matsuri' (祭) refers to a funeral ceremony in the countries which use Chinese characters, and in present-day Japan, the term 'matsuri' (祭り) has a meaning in contradiction to that in China, but, when focusing on the comfort, this term has the same meaning in essentials.
- 角隠し(つのかくし)は、和式の婚礼の儀において、花嫁が文金高島田(ぶんきんたかしまだ)と呼ばれる、日本的な高い髷(まげ)を結った髪の上に、頭を覆う形で被る帯状・幅広の布を言う。
- Tsunokakushi is a wide strip of cloth worn by a bride at a Japanese-style wedding ceremony, covering her head including the coiffure called Bunkintakashimada.
- 日本でも、このような弓の呪術性は、鳴弦という言葉に示され、平安時代に、宮中で夜間に襲来する悪霊を避けるために、武士たちによって、弓の弦をはじいて音を響かせる儀礼が行われていた。
- In Japan, this magic power of the bow can be seen in the word meigen, and during the Heian period a ceremony was held to make asound by striking the string of a bow by samurai at the Imperial Palace in order to avoid evil spirits that came during night.
- また、穢れの思想が強かった時代に葬儀に携わる故人の親族が人々と接触して穢れを広めないようにするために故人の家族と親族の食料を予め用意しておくという配慮があったとも言われている。
- It is also said that the concept of kegare (dirtiness/impurity) was dominant at that time, and a koden of food was offered to the bereaved family so that the bereaved family, who conducted the funeral, could avoid contact with other people so as not to spread this kegare.
- 美貌であったといい天皇の寵愛も篤く、敦明親王(小一条院)を始め、敦儀親王、敦平親王、師明親王(性信入道親王)、当子内親王(斎宮)、禔子内親王(藤原教通室)ら四男二女をもうけた。
- She was said to be beautiful and had a deep love for the Emperor, and gave birth to 4 sons and 2 daughters, starting with Imperial Prince Atsuakira (Koichijoin), Imperial Prince Atsunori, Imperial Prince Atsuhira, Imperial Prince Moroakira (priestly Imperial Prince Shoshin), Imperial Princess Toshi (Saigu - Imperial Princess appointed to serve the deities of the Ise-jingu Shrine), and Imperial Princess Teishi (wife of FUJIWARA no Norimichi).
- 西国三十三箇所の御詠歌は、宗派にもよるが近畿地方一円で死者を弔うために葬儀から四十九日法要まで親族によって毎夜唱えらたり、お盆の仏事において参加者全員で合唱する習慣などがある。
- There are some customs, although this may not be the case in some areas depending on which school to follow, being practiced throughout the Kinki region such as chanting of the goeika of the Saigoku Sanjusankasho by the family and relatives of the deceased every night until the memorial service for the forty-ninth day, and by all participants in Buddhist rites during the Obon festival.
- 義詮の死後は、足利幕府は幼い将軍足利義満を補佐した管領細川頼之の指導により、南朝方の中心的武将であった楠木正儀(正成の子)を帰順させるなど対南朝工作を行い、幕府体制を確立する。
- After Yoshiakira died, governance over the shogunate fell to the Kanrei Yoriyuki HOSOKAWA, acting as advisor to the young Shogun Yoshimitsu ASHIKAGA; under Yoriyuki's direction, the shogunal system was firmly established, and the Northern Court launched various maneuvers against the Southern Court, including forcing Masanori KUSUNOKI (son of Masashige), the Southern Court's chief military commander, to switch allegiance to the Northern Court.
- 例えば近代以降のクラシック音楽ならば「個人的な解釈の違い」となるべきところを、集団で、伝統としてある程度、固定化して引継いでゆくところに流儀というものの特異性があるといっていい。
- Ryugi is unique in that the differences from other schools are fixed to some degree and handed down as traditions within the group, while, for example, in western classical music of modern age and thereafter, differences in interpretation of music are considered to be only 'personal'.
- かつて、「年男」は室町幕府や江戸幕府では、古い儀式に通じた者が任じられていたが、一般の家では、主として家の家長がその任にあたり、次第に長子や奉公人、若い男性が当たるようになった。
- In the old times, the Muromachi bakufu (Japanese feudal government headed by a shogun) and the Edo bakufu used to appoint a man well versed in old rituals as toshi-otoko while in ordinary households, the head of a family used to take on the role, which gradually shifted to the eldest son, a servant or a young man.
- 旧来世阿弥作ともいわれてきたが、世阿弥自身がこの能の一部について「金春の節である(申楽談儀)」と書いているところから、世阿弥の時代にはすでにこの主題の能があったことが推測される。
- Although it has been said to be a work of Zeami, due to the fact that Zeami himself has written that a part of the play was 'the tune of Konparu ('Sarugaku Dangi,' Zeami's talk on his own art),' there is speculation that a Noh piece with this title already existed at his time.
- しかし、四座に属し幕府御用を勤めていた鷺・大蔵二流に比べれば、明治以前の和泉流は名古屋(宗家、野村又三郎家)・京都・金沢(三宅藤九郎家)を中心として活動する地方流儀に過ぎなかった。
- However, compared with the two other main schools, the Sagi school and the Okura school serving as official Kyogen schools in the Shogun's court by belonging to Yoza (four troupes of Kyogen), the Izumi school before the Meiji period was no more than a local school performing Kyogen in and around Nagoya (base for the head family and the Matasaburo NOMURA family), Kyoto, and Kanazawa (base for the Tokuro MIYAKE family).
- しかしこの翻刻は、『申楽談儀』の存在を広く伝えることには寄与したものの、書写を重ねた小杉本を底本とし、種彦本と堀本で訂正、欠けた29段以降は堀本を使う、といった具合に厳密さを欠く。
- Although this reprint contributed to having the public know its existence, it lacks preciseness because it used Kosugibon for the original text, Tanehikobon and Horibon for correction and Horibon for the parts of from Section 29 through 31 that lack in Kosugibon.
- 応募された詠進歌の中から選者によって選出された「選歌」の詠進者は皇居に招聘され、宮殿松の間における歌会始の儀にて詠進歌が披講(=読み上げること。披講は綾小路流で行われる。)される。
- Writers of 'selected poems' are invited to the Imperial Palace and their poems are recited (in the manner of the Ayanokojiryu School) in Matsu no Ma (State Room) at the ceremony of Utakai Hajime.
- 藤原京の頃を頂点として、次第に政事庶務の中心が朝堂院から周辺官衙に移っていき、平安京の頃にはその規模は縮小され、朝賀や即位、饗宴など、主に朝廷の盛典、儀礼に用いられるようになった。
- After the peak period of Fujiwara-kyo (the Fujiwara Palace; the ancient capital of Fujiwara), the center of political and general affairs had gradually shifted from the chodoin to the kanga (government office) around them, and by the time of Heian-kyo (the ancient capital of Japan in current Kyoto), the scale of the chodoin had been reduced; as such, the chodoin came to be used mainly for rituals and ceremonies of the Imperial Court such as Choga (New Year's greetings or well-wishes offered by retainers to the Emperor), enthronement and a banquet.
- 奏者番となった第2代藩主・永井尚長は延宝8年(1680年)、第4代徳川将軍家・徳川家綱の葬儀が増上寺で行われた際、乱心した志摩国鳥羽藩主・内藤忠勝に殺害されるという事件が起こった。
- There was a incident wherein Naonaga NAGAI, the second-generation lord who had become a shoshaban (a middleman between attendants to the shogun), was killed in 1680 by Tadakatsu NAITO, the lord of the Toba domain of Shima Province, who became raving mad when the funeral of the family head of the house of the fourth-generation Tokugawa shogun, Ietsuna TOKUGAWA, was held at Zojo-ji Temple.
- 「空も弥生のたそかれ時、桃井若狭之助安近の、館の行儀、掃き掃除、お庭の松も幾千代を守る勘の執権職、加古川本蔵行国、年の五十路の分別ざかり、上下ためつけ書院先」の床の浄瑠璃で始まる。
- The play starts with joruri saying '空も弥生のたそかれ時、桃井若狭之助安近の、館の行儀、掃き掃除、お庭の松も幾千代を守る勘の執権職、加古川本蔵行国、年の五十路の分別ざかり、上下ためつけ書院先'.
- そのため、狂言作者は劇場に所属する身分であるものの、大名題は、その中の一人を、恒常的に祝儀をはずんだり日頃の生活の面倒を見るなどして、自己の事実上の専属とすることが一般的であった。
- Kyogen writers themselves belong to a theater, but it was common for them to choose Onadai (a top actor) from among the actors there and make him exclusively work for them by tipping much and giving him financial support.
- これは、餅を主体とする雑煮は近世以後に全国的に普及したもので、それ以前においては民衆社会に根ざした正月用の儀礼料理であり、餅主体の雑煮は畿内周辺にしか存在しなかったとするものである。
- This theory argues that zoni (without mochi) was one of the ritual dishes of the New Year among common people, and zoni containing mochi as essential ingredients was eaten only in the Kinai region (provinces surrounding Kyoto and Nara) before the early-modern times, and since then it has spread across the country.
- 新嘗祭(にいなめのまつり、にいなめさい、しんじょうさい)とは、11月23日に、天皇が五穀の新穀を天神地祇(てんじんちぎ)に勧め、また、自らもこれを食して、その年の収穫を感謝する祭儀。
- Niinamesai (Niiname no matsuri, Shinjosai) is a ritual held each November 23, in which the Emperor offers newly harvested rice to the deities of heaven and earth, eats it and expresses gratitude for the harvest.
- 皇族や上位貴族の子弟が行儀見習いなどで寺に預けられる上稚児、頭の良さを見込まれて世話係として僧侶に従う中稚児、芸道などの才能が見込まれて雇われたり腐敗僧侶に売られてきた下稚児がいた。
- There were three kinds of chigo: the upper chigo was a son of the Imperial family or high nobles left at the temple to learn good manners; the middle chigo was discovered for his cleverness and taken to a temple in order to look after priests; the lower chigo was sold by a corrupt monk, or his talent in performing art was recognized and was employed at the temple.
- 商売人といっても、祭礼時などは町鳶、町大工などの冠婚葬祭の互助活動と同じで、いわゆる寺社普請と呼ばれる相互扶助の一環でもあり、支払われるお金も代金ではなく祝儀不祝儀であるともいえる。
- Although they are referred to as merchants, they are similar to the cooperatives formed for ceremonial occasions such as scaffolding men or carpenters, and are part of the mutual assistance known as jisha fushin (to making efforts for the construction of temples and shrines), were not paid but rather given money as a gift.
- 平安期に登場した装束はそれ以降も朝廷・幕府等の儀礼に用いられ、着装法や着装する儀式と装束の相関に様々な時代的変化を経たものの、形状等の基礎的な部分に於いては現代に至っても通底している。
- The costumes that appeared during the Heian period had been used for ceremonies in the Imperial court and bakufu (Japanese feudal government headed by a shogun) since then, and the shape of clothing has essentially been the same until today, though 'how to wear costumes' and 'how rituals and costumes related to each other' had gone through various changes through the years.
- 伝統芸能や伝統のスポーツ、あるいは日常生活におけるお辞儀・礼儀作法・日本の食事作法などにおいて、広範に見られる特徴として「型(形)」の尊重という点が挙げられ、日本の美点ともされてきた。
- As a characteristic which is broadly seen in traditional performing arts, traditional sports, or in manners in Japanese daily life such as bowing, civility and rules of etiquette and table manners, a respect for 'kata' (standard form of a movement, posture, etc. in martial arts, sport, etc.) (or called katachi (pattern)) is pointed, and has been considered to be a virtue of Japan.
- 1361年(正平16年 / 康安元年)12月8日 (旧暦)には、足利幕府の政争に敗れて失脚した幕府執事細川清氏の帰服を受け、清氏や楠木正儀らとともに京へ攻め込み、一時的に京を奪回する。
- On January 12, 1362, after the submission of Kiyouji HOSOKAWA, a steward of the bakufu who had lost his position in a political battle, he attacked Kyoto along with Kiyouji and Masanori KUSUNOKI and temporary recovered Kyoto.
- 古代史家の三宅和朗はこの変化について、平安初期における触穢信仰の高まりが、葬送儀礼にも深く関わっていた方相氏に対する忌避感を強め、穢れとして追われる側に変化させたのではないかとしている。
- Kazuo MIYAKE, an ancient historian explains that this change may have occurred because popularity of Shokue shinko (uncleanliness religion) in the early Heian period developed the sense of avoidance against Hososhi, who had been deeply related with funeral rites, and altered the position of Hososhi to be expelled as impurities.
- 江戸時代中期以降になると切腹自体が簡略・儀礼化し、いわゆる「扇子腹」の形式で行われるようになり、切腹人が小刀・脇差に見立てた扇子に手を伸ばそうとした瞬間に介錯することがほとんどであった。
- Since the mid Edo period, Seppuku was simplified and ritualized, eventually reduced to a so-called Sensu-bara pattern, in which an assistant swung the sword down onto the person committing Seppuku the very moment he reached for Sensu (a fan) which represented a short sword or Wakizashi used for disemboweling.
- 天才女形として三代目澤村田之助を襲名、翌年には16歳にして立役となるなど、大御所時代における女形の第一人者だったが、間もなく舞台上の事故から脱疽を患い四肢を切断、役者引退を余儀なくされた。
- He took the name Tanosuke SAWAMURA (III) as a brilliant actor of female roles and in the following year when he was only 16 he took leading roles and became the top performer of female roles in the Ogosho Period (1787 - 1841); however after a stage accident gangrene set in and he had to have his legs amputated, and was forced to retire from acting.
- 遠州流は武家茶道の代表とも言える流儀で、武野紹鴎・千利休と発展した質素で内省的な「わび」「さび」の茶道に、古田重然を経て小堀政一独特の美意識を加えた「綺麗さび」と呼ばれる茶風を特徴とする。
- Enshu school is a school of tea ceremony that can be said to represent the samurai tea ceremony; it features a style called 'kirei-sabi' (pure elegance), which is a synthesis of the austere and introspective way of tea incorporating 'wabi' (simplicity) and 'sabi' (elegance) developed by Joo TAKENO and SEN no Rikyu, and Masakazu KOBORI's original aesthetic sense, as influenced by Shigenari FURUTA.
- また、『西宮記』によると節会などの重い儀式には「摺唐衣」もしくは「海浦唐衣」とよばれる波の文様を摺った(描き絵の代用品も多い)ものと、赤い目染裳が用いられ、そのしきたりは中世まで継続した。
- According to 'Saiguki' (exemplary book on Heian rituals), the ones dyed with a wave pattern (many were substituted by drawing) called 'suri-karaginu' (dyed karaginu) or 'kaibu-karaginu' (ocean pattern karaginu), and red mezome-mo (tie-dye clothes) were used for important ceremonies such as Sechi-e (seasonal court banquets), and this practice continued until the medieval period.
- 近代になってサービス業として登場した葬儀会社の介入もあり、ビジネス化された仏式葬儀に疑問を持つ人びとも増えつつあり、自然葬(散骨、宇宙葬、森林葬など)もひとつの形式として浸透し始めている。
- Due to participation by funeral directors which appeared as a service business in the early modern times, and an increase in the number of people who are in doubt about commercialized Buddhist ritual funeral services, burial services in nature (ash scattering, burial in the space, burial in the forest) have also started spreading as a form of funeral ceremony.
- 王に対しては「王太后(英語Queen Dowager)」という言葉が相当するが、独立国の元首をすべて皇帝と称してきたかつての儀典上の慣例から日本語としては熟しておらず、皇太后が準用される。
- For an O (king), there applies a word 'Otaigo (in English, Queen Dowager)' but from an old custom of protocol to refer to all heads of the state as Emperors, this word has not ripened as a Japanese and Kotaigo is applied.
- 皇位継承の儀式については、皇室典範を根拠とし皇室典範に属する法体系、いわゆる「宮務法」として公布された皇室令のひとつ、登極令(明治42年皇室令第1号)及び同附式によって細かく定められていた。
- In terms of the ceremony for Imperial succession, there were details in the Regulations Governing the Accession to the Throne (No.1 of Imperial Family Regulation in Meiji 42 (1909)) or 同附式 which was issued as one of the Imperial Family Regulations, what it is called '宮務法,' while the form of these regulations belong to Imperial Family Law based on the Imperial Family Law.
- 成年に達した男児は、布1反と米か、或いは、餅か酒を女性宅に持参し、その1反の布を女性が褌(六尺褌)に仕立てて、男児を裸にし、褌の締め方や使い方を教え伝えて、祝の杯を交わす儀式であると言われる。
- It is said that celebrations were held when adolescents reached the age of puberty where a bolt of cloth, rice or sake (rice wine) was presented to a girls household whereupon, the cloth was used to make loincloths and a naked adolescent was instructed how to tie traditional undergarments and toasts were exchanged.
- 『続日本紀』によると、「后姓柔婉にして美姿あり。儀、女則に閑って母儀之徳有り」と記されており、「乙牟漏皇后は美しい方で、温和なお人柄であられた。礼儀正しく、良き母であられた」という意味である。
- 'Shoku Nihongi' (Chronicle of Japan Continued) described her in two sentences, 'Empress Otomuro was a beautiful lady with a warm personality. She was a polite person and a wise mother.'
- これに対して職忠は現在の出納の職掌・待遇は慶長年間の「新儀」であることは認めた上で、これは東照大権現(徳川家康)が朝廷再興のために定めたものであり、局務や官務はこれに従うべきであると反論した。
- Against that opinion, Morotada stated that the task and treatment of 'suino' were under 'the new rules' made during the Keicho era, but were stipulated by Ieyasu TOKUGAWA for restoring the Imperial court; therefore, 'kyokumu' and 'kanmu' had to comply with it.
- これらの地域では、米及びそれを原料とする餅は自己の土地からは生み出されない外来の食物であり、神仏に土地の豊饒を願う儀式の場において、こうした外来の食物を用いることは禁忌であったと考えられている。
- In these regions, rice and mochi were foreign foods which their fields did not produce, so it is considered to have been a taboo to use these foreign foods at those sacred rituals to pray for the fertility of their lands.
- その後正成の子の楠木正行、楠木正時や、正成の弟の楠木正季などは北朝 (日本)の足利尊氏との戦いで戦死し、生き残った正成の子の楠木正儀は南朝零落後にも有力武将として活躍し、北朝との和睦を仲介する。
- After that, Masashige's sons, Masatsura KUSUNOKI and Masatoki KUSUNOKI, and younger brother, Masasue KUSUNOKI, died in battle with Takauji ASHIKAGA of the Northern court; however, another son of Masashige, Masanori KUSUNOKI, survived even after the Southern Court's fall into straitened circumstances and served actively as a powerful military commander and served as a mediator of the reconciliation with the Northern Court.
- その理由として、戦国期においては鎧武者による射撃に適さないことや鉄砲狭間からの射掛けにおいて邪魔であるという用兵上の事情、泰平期においては流儀による形態・射法の継承による硬直化等が指摘されている。
- As for the reason, it is pointed out that it was not appropriate for armored warriors to shoot during the Sengoku period (period of warring states), that it was cumbersome to shoot from gun crenels in tactics, and during peaceful periods the form and style of shooting was inherited through tradition and were rigidified.
- 鎌倉時代以後の例では、狩衣より略装とみなされ、狩衣着用のときは、改まったときは指貫を下括(足首で裾口を縛る)とし略儀では上括(すねで縛る)としたのに対し、小直衣ではもっぱら上括とするものとされた。
- After the Kamakura period, konoshi were considered more informal than kariginu; however, in contrast to kariginu, which were worn with the sashinuki (a type of hakama meant to be worn with blousing over the leg and exposing the foot) fastened in the 'gegukuri' style (hem tied at the ankle) on formal occasions and in the 'shokukuri' style (hem tied at the shin) on informal occasions, konoshi were always worn in the 'shokukuri' style.
- 明治維新後、金春宗家は奈良などで細々と演能を続けているにすぎなかったが、こうした流儀の危機にあって一人気を吐いたのが、宝生九郎、梅若実とともに「明治の三名人」といわれた桜間伴馬(後に左陣)である。
- Although the head Konparu family just barely continued to perform Noh in Nara and a few other places after the Meiji Restoration, Banma (later Sajin) SAKURAMA had some success during this time of crisis for the school and was admired as one of the 'three masters of Meiji,' being equal to Kuro HOSHO and Minoru UMEWAKA.
- 11月になると、1日から晦日(みそか。月末)までは散斎(あらいみ。簡略な物忌。)、祭儀の行われる卯の日の前の丑(うし)の日から3日間は致斎(まいみ。厳重な物忌。)とされ、穢れに触れることを戒めた。
- In November, from the first day to the Misoka (last day of month) was Araimi (capsule Monoimi, 'avoiding something regarding as ominous'); the three days from Ushi no hi (the day of ox), right before the U no hi on which the festival was held, were Maimi (strict Monoimi) and associating with impurities was admonished during the period.
- 「(西洋諸国において)聘門往来などの盛儀大典あるときは、各国たがいに(国歌の)楽譜を謳奏し、以てその特立自立国たるの隆栄を表認し、その君主の威厳を発揮するの礼款において欠くべからざるの典となせり」
- 'In the case of grand ceremonies held when official diplomats visit (in the Occidental countries), every country plays the musical score (of their national anthem) as an indispensable sign to represent prosperity as an independent country and show the dignity of the sovereign ruler.'
- しかし、病弱であった貞子は婚儀の2年後、熾仁親王の福岡赴任中に23歳の若さで死去したため、明治6年7月に旧越後新発田藩主・溝口直溥の養女・董子(=ただこ、伊勢神戸藩嫡子・本多忠穆の娘)と再婚した。
- Sadako was born weak and died when she was twenty three years old, after two years of the marriage, while Imperial Prince Taruhito was away to Fukuoka, the Prince remarried, in July 1873, with the head of the former Lord of Echigo Shibata Domain, Naohiro MIZOGUCHI's adopted daughter, Tadako. (the oldest son of the Lord of Ise Kobe Domain, Tadahiko HONDA's daughter.)
- 当子内親王が斎宮に卜定されて伊勢下向の儀式「別れの御櫛」に臨んだ際、天皇も斎宮も互いに振り返ってはならない決まりであったのを、父三条天皇は別れがたさに思わず振り返らせてしまったという(『大鏡』)。
- At the ceremony of 'Wakare no Migushi' which was held when Imperial Princess Toshi, who had been appointed to Saigu by divination, was about to depart for Ise Province, her father, Emperor Sanjo, made her look back at him because of the pain of parting, although neither the Emperor nor she was allowed to do so (according to 'Okagami' - the Great Mirror).
- 江戸時代には、井原西鶴が1688年の『日本永代蔵』四「伊勢ゑびの高値」や1692年の『世間胸算用』で、江戸や大阪で諸大名などが初春のご祝儀とするため伊勢海老が極めて高値で商われていた話を書いている。
- During the Edo period, Saikaku IHARA wrote about 'the high price of Ise ebi' in 'Nihon Eitaigura' in 1688 and he also wrote a story about Ise ebi being sold at an extremely high price in Edo and Osaka because Ise ebi were given as a gift of early spring among daimyo (Japanese feudal lords) in 'Seken Munazanyo' (Worldly Calculation) in 1692.
- ただし、当時の公私関係は曖昧であり、一般民衆及び下位権力から見て上位権力は公儀であったが、上位権力から見て一般民衆及び下位権力は領主としての私的支配によって結び付けられた「わたくし」の存在であった。
- However, the relationship between public and private was ambiguous at that time, and although the upper authorities were Kogi from the viewpoint of the common people and lower authorities, the upper authorities viewed the common people and lower authorities as Watakushi (private) and as the landlord, connected by private dominance.
- 18世紀中期の『隣忠見聞集』に「甚左衛門、源四郎、源三郎、今の甚左衛門」といった役者名が挙がり、『三井寺』の「三井寺の威徳ぞめでたかりける」のくだりで打った頭が見事であったため流儀の名としたと伝える。
- 'Rinchu Kenmonshu' (The Collection of Noh Anecdotes), which was issued in the middle of the 18th century, lists some performer names such as 'Jinzaemon, Genshiro, Genzaburo, and the current Jinzaemon,' and it also insists that the school was named after their brilliant drumbeats made along with the passage 'the itoku (virtue and influence) of Mii-dera Temple is satisfactory' in the Noh play titled 'Mii-dera Temple.'
- 儒(じゅ)の起源については胡適が論文「説儒」(1924年)で「殷の遺民で礼を教える士」として以来、様々な説がなされてきたが、近年は冠婚葬祭、特に葬儀を専門とした集団であったとするのが一般化してきている。
- There have been various theories on the origin of Ju since Koseki (Hu Shih) wrote in his research paper 'The Explanation of Thought of Confucianists' (1924), that they were 'men of the people remaining from Yin who taught courtesy,' but in recent years, it has generally been believed that they were a group who specialized in ceremonial occasions, especially, funeral ceremonies.
- 豊明節会(とよあかりのせちえ)とは大嘗祭(卯・辰・巳・午の日の4日間:但し、辰の日に悠紀(ゆき)の節会、巳の日に主基(すき)の節会が行われた。)、新嘗祭(卯・辰の日の2日間)の最終日に行われた宮中儀式。
- The Toyoakari no sechie festival is the Imperial Court ceremony held on Daijosai (first ceremonial offering of rice by newly-enthroned Emperor), held on the days of the Rabbit, Dragon, Snake, and Horse (note: yuki no sechie (seasonal court banquet) held on the day of the Dragon, and suki no sechie held on the day of the Snake) as well as on the final day of the Niiname-sai festival (ceremonial offering by the Emperor of newly-harvested rice to the deities), held on the days of the Rabbit and Dragon.
- その子・六角義治(義弼)の代においては1563年に重臣中の重臣であった後藤賢豊父子を殺害して、六角家の内紛となる観音寺騒動が起こし、六角式目への署名を余儀なくされるなど、六角氏の弱体化は明らかとなった。
- In the generation of Yoshikata's son, Yoshiharu (Yoshisuke ROKKAKU), in 1563 the killing of his chief vassal Katatoyo GOTO and his son caused the Kannonji family feud--the infighting of the Rokkaku Family--which forced the signature of the Rokkaku Clan Act, at which the weakening of the Rokkaku clan became significant.
- 以後、朝廷の行動全般が京都所司代を通じて幕府の管理下に置かれた上に、その運営も摂政・関白が朝議を主宰し、その決定を武家伝奏を通じて幕府の承諾を得る事によって初めて施行できる体制へと変化を余儀なくされた。
- Subsequently, all the actions of the Imperial Palace were under the control of the government through Kyoto Shoshidai (the Kyoto deputy); meanwhile, the regent and chancellor organized the Court Council, and the running of the palace was determined after receiving approval from the government.
- 江戸時代後期の唐橋在家は有職故実の研究に熱心で、元服について記した『冠儀浅寡抄』、笏についての『畢用録』、老人の装束故実をまとめた『宿徳装束抄』、狩衣について記した『布衣群色便蒙抄』など多くの著書がある。
- In the late Edo period, Ariie KARAHASHI devoted himself to the study of court and samurai rules of ceremony and etiquette, and wrote many books, including 'Kangi-senka-sho' about the ceremony of attaining manhood, 'Hitsuyo-roku' about scepters, 'Shutoku-shozoku-sho' about the clothes of the old, and 'Hoi-gunshoku-benmo-sho' about informal clothes worn by Court nobles.
- 幕末期には十二世正員の代に義兄の正孚とのあいだで宗家継承の争いがおこり、維新後の能楽衰退と相まって宗家の権威が衰える一因となったが、高弟生駒秀三郎、三須錦吾(一時芸事総取締)らによって流儀の伝統は守られた。
- During the last days of the Edo period, the 12th head Masakazu had a dispute over succession with his brother-in-law, Seifu (正孚), and together with the decline of Nohgaku after the Meiji Restoration, it became one of the causes of the decline of the authority of the head family of the school, but the tradition of the school was preserved by senior pupils, Shuzaburo IKOMA, Kingo MISU (general director of entertainment for a while) and others.
- 正徳6年2月18日(1716年4月10日)には納采の儀を済ませるも、そのわずか2ヶ月後の享保元年4月30日(1716年6月19日))に家継が死去したため、史上初の武家への皇女降嫁、関東下向には至らなかった。
- After the ceremony of exchanging betrothal presents was held on April 10, 1716, Ietsugu died just after two months after the ceremony on June 19, 1716, the descending marriage from the Imperial Princess to the Samurai family, the first time in the history, going to Kanto did not happen.
- 流儀とは、一言でいえば、あるものをどう行うか(敵とどう戦うか、ある戯曲をどう演じるか)ということについて個人の一代の技能でなく、ある一定の技術論に基づく技術が、集団的、伝統的に共有されている技能共同体を指す。
- To put it simply, ryugi is not one person's techniques for doing a certain thing (such as how to fight against enemies and how to perform a play) which last only in his lifetime, but fellowship in which a group of people traditionally share techniques based on a certain art theory.
- これに対して三条天皇は、大納言で没した父済時に右大臣を追贈することで娍子を皇后に立てたが、立后当日も道長の妨害に遭い、儀式に参列した公卿は、弟の藤原通任以外には藤原実資・藤原隆家・藤原懐平のみの侘しさだった。
- Against this, Emperor Sanjo additionally gave the title of Udaijin to her father Naritoki, who had died as Dainagon (a chief councillor of state), and made Seishi the Empress, but on the day of the ceremony for becoming the Empress, Michinaga caused a disturbance and sadly the Court nobles who attended the ceremony, excluding her younger brother FUJIWARA no Michito, were only FUJIWARA no Sanesuke, FUJIWARA no Takaie, and FUJIWARA no Kanehira.
- 鬼、怨霊、悪霊など異類の怒り猛ったシテを僧、山伏などのワキが調伏する闘争のさまを描いた働事で、『道成寺 (能)』『葵上』『黒塚』にしかなく(流儀によっては『飛雲』にもある)、順に真行草のイノリとされることもある。
- It is one of scenes of hatraki-goto in which the shite who plays an role of nonhuman being such as an oni (ogre), a vengeful spirit (vindictive ghost), or an evil spirit is prayed to subjugate by a monk or a yamabushi (a mountain priest) and the inori is included only in 'Dojo-ji Temple' (Noh), 'Aoi no Ue' (Lady Aoi), and 'Kurotsuka' ('Hiun' [a Noh piece] is also included according to styles), and may be called inori in the order of shin-gyo-so (formal, semiformal, informal).
- 後に足利義満の斡旋により、正式な譲位の儀式を行うとともに今後の皇位継承については両統迭立とするという条件で、大覚寺統の後亀山天皇が三種の神器を持明院統の後小松天皇に引き渡し、南北朝の分裂は終わった(明徳の和約)。
- Later, Yoshimitsu ASHIKAGA helped organize the official enthronement ceremony and there was a condition for sharing the Imperial Throne (Ryoto Teiritsu); in terms of succession to the imperial enthronement, Emperor GO-KAMEYAMA from Daikakuji-to gave three holy durables to Emperor KOMATSU, thus marking the end of the division of the Northern and Southern Courts (the Meitoku Treaty or Meitoku Compromise).
- 例えば、雅楽の演奏の時には殆ど化粧しない東儀秀樹が写真集の中で歌舞伎舞踊と同様の舞台化粧で登場する、元々厚化粧の印象が強い浜崎あゆみもデジタルカメラの広告で更に厚化粧になる、と言うようなケースは枚挙にいとまが無い。
- Hideki TOGI, for example, who hardly ever puts on any makeup during his performances in gagaku (ancient Japanese court dance and music), appeared in a photo book wearing stage makeup similar to what is used in Kabuki Buyo, and Ayumi HAMASAKI, who already gives a strong impression of wearing atsugesho, puts on even heavier atsugesho in advertisements for digital cameras and other similar cases too numerous to mention.
- 元寇を画期として、上述する天人相関思想に基づき、地上の戦争に勝利したのは「神の戦争」において勝利したからだとの思想が広まり、神仏の加護に報いるため、祈祷等の諸儀式の興行、社領の拡張と寺社造営とが全国的に叫ばれ始めた。
- With Genko (Mongolian invasion attempts against Japan) marking a new epoch, there spread the idea that the victory in the secular war was due to the victory in the 'divine war' based on the aforementioned tenjin sokan shiso, and a nationwide call arose for the performance of praying and various other rituals, expansion of shrine estates and construction of temples and shrines as expressions of gratitude for the divine protection.
- その結果、局務押小路家が外記方、官務壬生家が官方、そして出納平田家が蔵人方の地下官人を統率して奉行・職事の指示に従って傘下の地下官人を率いて儀式のために必要な事務・雑務を行うことになった(「禁中諸政諸司等作法事」)。
- It was decided that the head secretary of the Council of State Secretaries 'kyokumu,' the Oshinokoji family; the head secretary of the Senior Recorder of the Left 'kanmu,' the Mibu family; and a secretary of the Bureau of Archives 'suino,' the Hirata family were to lead the lower ranking officials in respective offices to carry out clerical work and miscellaneous business for the ceremonies under the command of commissioners and court officials (according to 'Kinchu shosei shoshi to shoji').
- As a result, Kyokumu Oshikoji family, Kanmu Mibu family and Suino Hirata family became responsible for various clerical and administrative jobs relating to ceremonies under the instruction of bugyo and shikiji (the head of office) while commanding the jigekanjin of Gekikata (Secretaries' Office), Kangata (one of government office) and Kurodogata respectively ('Kinchu Shosei Shoshi to Sahonokoto' (manners in political affairs and officers of the Imperial Court)).
- 下官人は江戸後期の朝儀再興に伴う人手不足を補うために増員され、『地下次第』によれば延享5年(1746年)には73名であったものが、寛政8年(1796年)には110名、嘉永2年(1849年)には170名に増加している。
- Shimokanjin was increased to meet the manpower shortage caused by imperial ceremony restoration during the latter half of the Edo period: According to 'Jige Shidai' (Records of Jige), they were 73 in 1746, increased to 110 in 1796 and to 170 in 1849.
- これらは宮中の儀式に必要なもので、弯刀(わんとう反りのある刀、狭義の日本刀)時代に入ると、反りが付くようになるなど、若干の変化を加えながら、江戸時代末期から明治、大正、昭和初期に至るまで、少数ではあるが作られ続けた。
- These swords were required in court ceremonies, and after the era of wanto (curved swords, Japanese swords in a strict sense), from the late Edo period through Meiji and Taisho periods to the early Showa period, they were created with slight changes added over the course, although much decreased in number.
- 本来、公家という言葉が「おおやけ」すなわち朝廷及び天皇を指していたが、領主制による私的支配に由来する新たな公権力である武家政権成立後に武家である幕府及び征夷大将軍と区別するために公儀という言葉も用いられるようになった。
- Originally, the word 'Kuge' meant 'Oyake' or the Imperial Court and the Emperor, but after the establishment of the 'Buke', or military administration and the new official authority that arose through private management in the manorial system, the word 'Kogi' was used to differentiate from the 'Buke', the bakufu (Japanese feudal government headed by a shogun) and seii taishogun (literally, 'great general who subdues the barbarians').
- 享和3年9月3日(1803年10月18日)に家慶と婚約が治定、翌文化 (元号)元年9月3日(1804年10月6日)、幕府の希望により喬子女王まだ数えで10歳にして江戸へ下向、以後婚儀までの5年間を江戸城西ノ丸にて過ごす。
- Takako was engaged to Ieyoshi on October 18, 1803, then on October 6, 1804, when she was only nine years old, she left the capital Kyoto to move to Edo as the favor of the bakufu, and lived in the Nishinomaru compound of Edo-jo Castle until the wedding five years later.
- 誓詞の内容は多くの流派で共通しており、免許を得るまで親兄弟と言えども流儀の内容を教えない、許可を得ずに指導しない、他流批判をおこなわない、天下の御政道を守る等であり、最後に以上の誓いを破った者には神罰が下ると書かれていた。
- The contents of the oath were common to most schools: for example, not to tell the contents of the style to even one's parents or brothers and sisters till they are given a license, not to instruct others without permission, not to criticize the other schools, to observe the laws and politics of the government, and the like: and the end of the document stated that the one who violated the before-mentioned vows would surely receive divine punishment.
- それ以外にも素人への謡曲教授などを行い、名誉師範(シテ方観世流)や教授嘱託(シテ方宝生流)など、流儀から一定の資格を得ている人々もいるが、あくまで素人としての称号であって、能楽界においては玄人(能楽師)として認識されない。
- In addition, some people who give lessons on noh songs to amateurs and so on receive certain qualifications from schools, such as the honorary master (shite-kata of Kanze school) or the commissioned instructor (shite-kata of Hosho school), but these qualifications are nothing more than for nonprofessionals and do not allow the holders to be recognized as the professionals (noh actors) in the world of noh.
- 毎年8月には勅旨牧から中央に貢馬牽進の儀式である駒牽が行われ、毎年240疋(甲斐60疋・信濃80疋・上野50疋・武蔵50疋、なお武蔵2牧増加後は60疋が追加されて110疋となり、毎年総計300頭となる)が朝廷に献上された。
- Every year in August, Komahiki (The Horse-Leading Ceremony), a ceremony of Komakenshin, horse presentation from Chokushimaki to the central authority, was held and 240 horses (Kai Province 60, Shinano Province 80, Kazusa Province 50, Musashi Province 50. In addition, 60 horses were added after inclusion of two Maki in Musashi, bringing the total to 110 horses from Musashi and the grand total horses presented to 300 per year) was presented to the Imperial Court every year.
- 「徳政(とくせい)」とは天人相関思想に基づき、代替わり或いは災害などに伴い改元が行われた際に天皇が行う貧民救済活動や神領興行(儀式遂行とその財源たる所領等の保障)、訴訟処理などの社会政策のことであり、「新制」とも呼ばれる。
- Tokusei' (acts of Virtuous Government), also called 'Shinsei' (new system), are social policies that the Emperor initiated upon ascending to the throne or when the name of the era was changed because of natural disasters, etc. and were based on the theory of correlation between heaven and man and entailed activities to save the poor, 'Shinryo-kogyo' (conducting ceremonies and securing property for revenue) and court case processing.
- 武家故実の中でも弓馬や軍陣における実践的な故実と幕府や主君の前における儀礼や作法などの故実が存在したが、戦法の変化によって前者は形式的なものになったのに対して、後者は公家故実とも融合して、室町時代に小笠原流や伊勢流が生まれた。
- Within buke-kojitsu, there was practical kojitsu on kyuba (archery and horsemanship) and battle as well as kojitsu on ceremonies and manners for when in front of the bakufu (Japanese feudal government headed by a shogun) or one's lord, and while the former became perfunctory due to changes in military tactics, the latter blended with kuge kojitsu and spawned the Ogasawara school and Ise school.
- 儀礼折り紙は武家の礼法に含まれるもので、1764年に伊勢貞丈が著した『包之記』に「右の折形どもは、京都将軍の御代に用いられし折形也」という記述があるから、足利義満の時代、小笠原氏・伊勢氏・今川氏を中心に整えられたと考えられる。
- The girei origami is a part of a warrior family's manners and it would appear that it was developed mainly by the Ogasawara clan, the Ise clan and the Imagawa clan in the days of Yoshimitsu ASHIKAGA because 'Tsutsumi no ki (record on wrapping)' written by Sadatake ISE in 1764 said that 'the folded paper models on the right were used during the time of the Kyoto shogun.'
- 皇室の儀式(葬場殿の儀)として霊柩が轜車(じしゃ霊柩車)から葱華輦(そうかれん:天皇が用いる屋上に葱坊主形の吉祥飾りを着けた輿)に遷され、徒歩の葬列を組んで葬場殿に到着し、霊輦(霊柩がおさめられた葱華輦)が葬場殿に安置された。
- Subsequently, in the Imperial Family's ceremony called Sojoden no Gi, the coffin was moved to the Sokaren (a palanquin for an emperor with a good omen decoration in a leek flower head shape on its rooftop) from the hearse before they formed a new funeral procession, and then the palanquin with the coffin inside was laid in state at the funeral hall after the procession arrived at the hall.
- 代表的な模様として「鮫」(紀州藩徳川氏)、「行儀」「角通し」(以上をまとめて「三役」という)、「松葉」(徳川氏)「御召し十」(徳川氏)「万筋」、「菊菱」(加賀藩前田氏)、「大小あられ」(薩摩藩島津氏)「胡麻柄」(佐賀藩鍋島氏)がある。
- The signature patterns are 'sharks' for the Tokugawa clan of the Kishu Domain, 'gyogi,' 'Kakutoshi,' (the above three patterns are called 'sanyaku' - the notable three), 'pine needles' for the Tokugawa clan, 'omeshiju' for Tokugawa clan, 'mansuji,' 'kikubishi' for the Maeda clan of the Kaga Domain, 'daisho arare' for the Shimazu clan of the Satsuma Domain, and 'gomagara' for the Nabeshima clan of Saga Domain.
- 平安時代の『源氏物語』には「かざし」「かんざし」と言う言葉が何度か登場するが、これは「挿頭」(儀式などの際に参加者が髪にかざす植物のこと)「髪ざし」(髪の様子)のこと、また髪飾りの「髪挿し」は髪上げの儀などで前額に挿す櫛を指している。
- The terms 'kazashi' and 'kanzashi' which frequently appear in 'The Tale of Genji' written during the Heian period refer either 'kazashi' (flowers worn in one's hair at shrine rituals) or 'kamizashi' (appearance of hair) and the term 'kamisashi,' hair ornamentation, refers to a comb which was inserted over a person's forehead during the ceremony of kamiage.
- 当初は宮中儀礼において必要に応じて定められた地位であったが、後に皇女の優遇のために置かれるようになり、天皇と配偶関係にない皇女が准母・皇后として冊立された例も多い(これを准母立后と称し、このように后となった内親王を尊称皇后とも呼ぶ)。
- At first junbo was the status which was named accordingly in court ceremony, later it was put to give good treatment to imperial princesses, and there were many examples that imperial princesses who were not married to the emperor were named as a junbo and empress (it is called junbo-rikko [investiture of junbo and empress], and an imperial princess who became an empress in this way is also called a Sonsho kogo [honorific empress who is not a wife of the emperor]).
- しかし、一般に「君」は琉球の祭祀をつかさどる祝女(ノロ)を意味し、「手摩」は祈祷の際に手をすり合わせることを意味すること、また君手摩を行事として記載する別の史料もあることから、君手摩は神名ではなく、宗教儀式名であると解釈する説もある。
- However, since 'kimi' generally means female priest (Noro) who administers religious rites in Ryukyu, and 'tezuri' means rubbing one's hands at the time of prayer, Kimitezuri is interpreted as a name of a religious ceremony, not as the name of a god in a different theory.
- 壬生孝亮はこの中で近年出納が諸社に対する官幣を行い、陣儀に参仕していることは「旧儀」に反すること、出納は本来凡卑の家柄であるにも関わらず身分不相応の知行を得て、衣冠束帯を身に付けており、両局と並肩しているのは「違乱」であると主張した。
- In the dispute, Takasuke MIBU stated that 'suino' carried out imperial offerings to shrines and 'suino' was present at the conference of the court nobles in those days, which violated 'the old rules,' and besides, 'suino' obtained too much income, wore formal attire and daily attire in the imperial court, and behaved equivalent to 'the two major offices' in spite of its humble origin, all of which disturbed the order.
- やがて、南北朝時代 (日本)に入ると、北朝 (日本)を擁する室町幕府(武家側)と南朝 (日本)の吉野朝廷(公家側)の対立によって、自己が所属する公権力側を「公儀」と呼ぶようになり、その結果幕府や将軍に対しても公儀が用いられるようになった。
- Eventually, in the period of the Northern and Southern Courts (Japan), due to the conflict between the Muromachi bakufu (buke) which supported the Northern Court and the Yoshino Court (kuge), both sides called their official authority 'Kogi', which led to the use of Kogi towards the bakufu and shogun as well.
- その2か月後の8月27日に即位式が行われるも、途中で泣き出して中断したために慌てて乳母(蔵人頭・藤原邦綱の娘、成子)が授乳させてやっと落ち着いたという(参議・中山忠親が、赤ん坊には儀式よりも乳の方が大切であると機転を利かせたのだという)。
- Two months later, on August 27, the enthronement ceremony was held, however the ceremony was stopped because the Emperor started crying, his nanny (Kurodo no To, FUJIWARA no Kunitsuna's daughter Nariko) gave him some milk and he finally calmed down. (It is said that Tadachika NAKAYAMA, the quick witted state councilor, remarked that it was more important for the baby to have milk than have an enthronement ceremony.)
- 「ハレとケ」という概念関係の捉え方は、柳田國男が近代化による民俗の変容を指摘する一つの論拠として、ハレとケの区別の曖昧化が進行していること(例えば、ハレの儀礼時にのみ行っていた特別な飲食が日常的に行われる、など)を提示したのが始まりである。
- Interpretation of the conceptual connection of 'hare and ke' began when Kunio YANAGIDA posed that the distinction between hare and ke was progressing towards ambiguity (for example, special food and drinks that were served only at hare rituals are consumed in ordinary settings), which he used as a rationale for pointing out that folklore was transforming because of modernization.
- 鎌倉時代以降、専門分化して、研究が盛んとなり、儀式については順徳天皇の『禁秘抄』、後醍醐天皇の『建武年中行事』、一条兼良の『公事根源』、官職制度については北畠親房の『職源抄』、服飾については源雅亮の『雅亮装束抄』などの有職故実書が著された。
- After the Kamakura period, yusoku kojitsu became as specialist field and the subject of active research, leading to the authorship of books including those on ceremonies such as 'Kinpisho' written by Emperor Juntoku, 'Kemmu Nenchu Gyoji' written by Emperor Godaigo, and 'Kuji kongen' (the Rules of Court) written by Kaneyoshi ICHIJO; those on the government system such as 'Shokugensho' written by Chikafusa KITABATAKE; and those on clothing such as 'Masasuke Shozoku Sho' (Masasuke's rule book on costumes) written by MINAMOTO no Masasuke.
- また『詩経』『書経』『儀礼』『楽経』『易経』『春秋』といった周の書物を六経として儒家の経典とし、その儒家的な解釈学の立場から『礼記』や『易伝』『春秋左氏伝』『春秋公羊伝』『春秋穀梁伝』といった注釈書や論文集である伝が整理された(完成は漢代)。
- Additionally, the Rikkei (six documents) books from Zhou, 'Shikyo' (Chinese Poetry book), 'Shujing' (Book of History), 'Girai' (Yili), 'Gakkei,' 'I Ching' (The Book of Changes), and 'Shunju' (Spring and Autumn Annals) were specified as Ju-kyo scriptures, and from their Ju-ka-style interpretation learning perspective, 'Classic of Rites' and den, or commentaries and collected papers, such as 'Ekiden,' 'Chunqiu Zuoshi Zhuan' (Master Zuo's Commentary to the Spring and Autumns), 'Shunju Kuyo-den' (Annotation of Gongyang on Spring and Autumn Annals), and 'Shunju Kokuryo-den' (Annotation of Guliang on Spring and Autumn Annals) were organized.
- 遊部は、天皇の喪に籠もる一番近い肉親以外で、殯宮に入り、崩御した天皇に2人1組で仕える役で、刀と矛を持つのが禰義(ねぎ)、刀と酒食を持つのが余比(よひ、よし)と言い、死者の魂(凶癘魂:きょうれいのたましい)が荒振らないように鎮魂の儀式を行う。
- Besides his closest relatives, Asobibe were those who seclude themselves in the death of an Emperor; they had roles of going into the funeral parlor in pairs and served for the dead Emperor; the one with the sword and the shield were called Negi, and the one with the sword and provide sake and women were called Yohi or Yoshi, and performed ceremonies so that the spirit of the dead (the spirit of kyorei) would not do harm.
- 政治的な重要事件に関する記述は役目の地位の問題から多くはないが、その代わり江戸時代の宮中儀式のあり方や日常の宮廷の状況、地下官人制度についての記録は詳細であり、公卿の日記・記録類では多くを見ることが出来ない事務方の動向について知ることが可能である。
- Because of the official status of the Hirata family, the records contain few descriptions about important political events; instead, they contain details of the Imperial Court ceremonies, daily life in the imperial court, and the lower ranking official system during the Edo period, providing movements of the secretaries which cannot be seen in the court nobles' diaries and records.
- しかしながら、応仁の乱後遺症の為、朝廷の財政は逼迫しており、即位の礼を行う事ができず、その費用調達の為に朝廷の儀式を中止するなど経費節約をし、本願寺実如や室町幕府の献金を受け即位22年目の1521年3月22日にようやく即位の礼を執り行うことができた。
- However, due to the damage from the Onin War, the financial situation of the Imperial Palace was fragile and the enthronement ceremony could not be afforded; therefore, the palace stopped some of the imperial ceremonies in order to save money for the enthronement ceremony, and finally, on March 22, 1521, twenty-two years after the succession to the throne, there was a ceremony held after collecting donations from Jitsunyo of Hongan-ji Temple and the Muromachi bakufu (Japanese feudal government headed by a shogun).
- 2代将軍足利義詮が死去すると、管領細川頼之は3代将軍足利義満を補佐して執政をはじめ、楠木正儀を寝返らせるなど対南朝工作や九州の南朝勢力排除のための今川貞世派遣、内政においては新興の禅宗である南禅寺と旧仏教勢力の比叡山との対立問題の対応や半済の実施などを行う。
- When the second Shogun, Yoshiakira ASHIKAGA, died, the Kanrei (regent) Yoriyuki HOSOKAWA gave his support and advice to Yoshimitsu ASHIKAGA, the third Shogun, and helped usher in a new administration, and engineered Masanori KUSUNOKI's defection and other anti-Southern Court efforts as well as dispatching Sadayo IMAGAWA to Kyushu as part of a push to eliminate the Southern Court's forces there, while in domestic, nonmilitary affairs, he crafted a response to the problematic conflict between Nanzen-ji Temple, which represented the new Zen sect, and Mt. Hiei, representing the old guard of influential Buddhist temples, and also implemented the hanzei (half-tax).
- このため、全くの部外者や、見物する者や参加する者という当事者にとっても「祭=楽しいイベント(お祭り騒ぎ)」という程度の認識しか持たれないことが多く、祭のために仕事を休むということは、例えば葬儀のためにということなどと比べると遥かに理解が得られにくい状況にある。
- Therefore, in many cases, complete outsiders, viewers and concerned people called participants only have a recognition at a level of 'matsuri equaling to cheerful event' (omatsuri sawagi), and now is in the situation where it is almost far from clear to take days off for a feast compared with cases of taking days off for funeral service and so on.
- ただし、「三種の神器」をはじめとする、皇室にゆかりの深い品々や、歴代天皇・皇族の肖像、遺筆、儀式に用いる刀剣類などの皇室経済法7条にいう、「皇位とともに伝わるべき由緒ある物(『御由緒物』)」については国庫の帰属から除かれ、1989年以降も「御物」と呼ばれている。
- Article 7 of the Imperial House Economy Act specifies that the materials with historical background being closely associated with the Imperial Family (goyuishobutsu) should not be included as government property, thus historical collections associated with the Imperial Family, such as the three sacred emblems of the Imperial Family, the portraits of successive emperors or the Imperial Family, written materials and swords used for Imperial ceremonies should continue to be called 'gyobutsu' after 1989.
- これは、日本古来の民族信仰の基盤の上に、自然風土の中で培われた年中行事や、祭礼などを通じて、多くの日本人が七五三や初詣、あるいは季節の祭りを神社で行い、江戸時代の寺請制度の影響で、葬式や盆などを仏教式で行うなど、複数の宗教にまたがって儀礼に参加しているためである。
- This is because many Japanese people engage in rituals of multiple religions, holding the seven-five-three festival and other seasonal festivals at shrines and visiting shrines at the beginning of the New Year based on annual events and rituals developed in the natural climate from ancient ethnic religions of Japan, and by the influence of the temple guarantee system in the Edo period, holding funerals and bon festivals (a festival of the dead or Buddhist all soul's day) with Buddhist rites.
- 足利政権では有力守護の佐々木道誉、3代将軍の足利義満のもとで管領を務めた細川頼之などが南朝の楠木正儀と独自に交渉を行っていたが、長慶天皇は北朝に対して強硬的な人物であったと考えられており、和睦交渉は一時途絶し、翌1369年(正平23年/応安2年)に正儀は北朝へ投降する。
- The prominent provincial constable, Doyo SASAKI, and Yoriyuki HOSOKAWA who was the regent of Yoshimitsu ASHIKAGA (third shogun), and other members of the Ashikaga government held independent negotiations with Masanori KUSUNOKI of the Southern Court, but Emperor Chokei took a strong stance towards the Northern Court, leading to a break down in the peace negotiations, and in 1369, Masanori surrendered to the Northern Court.
- この時期、諸国の神社領は、地頭、非御家人のみならず、本所による恣意的な神官任命や別相伝(神社領が細分化され本所である摂関家等の縁故者に占有されること)承認により、神官による神社領管理が不安定となっており、このため財源に事欠くことから神社における諸儀式が滞るようになっていた。
- In this period, the management of shrine estates by Shinto priests was destabilized by arbitrary appointment of priests and approval of betsusoden (fragmentation of shrines' estates to be separately possessed by Sekkanke (families qualified for appointment as Prince Regent or Chief Advisor to the Emperor) or other persons having particular relations, who were honsho (nominal landowners)) by not only jito (estate stewards) and higokenin (lower-ranking samurai not under official control of the Bakufu) but also by honsho, and the consequent lack of funds prevented shrines from duly performing various rituals.
- 外記局や弁官局などが持っていた律令制における公文書管理組織が解体していった10世紀に儀式や公事の作法・判断の典拠として日記に記された先例故実の校勘に求めるようになり、そうした日記を多く所持していた家系がそれを理由として先例故実の家柄として公家社会において重要視されるようになった。
- The apparatus to manage official documents under the Ritsuryo system, namely the Gekikyoku (Secretaries' Office) and the Benkankyoku (Controller's Office), was dismantled in the 10th century, which led people to begin seeking to modify the precedents for etiquette and legal judgments of public ceremonies and events according to what was found in the written record as recorded in diaries; this meant that for the noble families of aristocratic society, who tended to own many such diaries and could now use them to defend their own pedigree according to past precedent, great importance came to be attached to diaries.
- 前者(「神がかり系」)においては古来の神がかりや託宣の儀式の形式に則って回っては回り返すという動作を繰り返しながら舞うことなどでその身を清めてからその身に神を降すという、その古態を残すところもあるが、現在では優雅な神楽歌にあわせた舞の優美さを重んじた後者(「八乙女系」)がほとんどである。
- Although some traces of ancient style dancing still remain, where shrine maidens whirl back and forth in accordance with traditional ritual rules to cleanse their bodies before being possessed to receive oracles from the gods, modern-style dances (such as the Yaotomemai) that emphasize the elegance of the dancing with graceful chanting of Kagurauta songs are dominant today.
- 復元作業にあたっては、現存する資料を元に、宮内庁楽部楽師・芝祐靖氏(復曲)、NHKプロデューサー・堀田謹吾氏(企画)、元宮内庁楽部楽長であり小野雅楽会会長であった東儀和太郎氏(振り付け)、東京芸術大学教授・小泉文夫氏(監修)、並びに、大阪芸術大学教授・吉岡常雄氏(装束制作)らの尽力によって現実。
- The restoration process was completed by the efforts of Mr. Sukeyasu SHIBA, an ancient music performer of the musical performance department at the Imperial Household Agency (for re-composition of the musical part), Mr. Kingo HOTTA, a TV producer of NHK (Nippon Hoso Kyokai [Japan Broadcasting Corporation]) (for planning), Mr. Wataro TOGI, a bandmaster of the musical performance department at the Imperial Household Agency and the chairperson of the Ono Gagakukai (for choreography), Mr. Fumio KOIZUMI, a professor of Tokyo University of the Arts (for project supervision), and Mr. Tsuneo YOSHIOKA, a professor of Osaka University of Arts (for production of the consume) and so on, based on the existing documents.
- 孝明天皇は前述の通り長年のあいだ悪性の痔に悩まされていたが、それ以外では至って壮健であり、前出の中山忠能日記にも「近年御風邪抔一向御用心モ不被為遊御壮健ニ被任趣存外之儀恐驚」(近年御風邪の心配など一向にないほどご壮健であらせられたので、痘瘡などと存外の病名を聞いて大変驚いた)との感想が記されている。
- Although Emperor Komei suffered from a malignant hemorrhoids for a long time, as it was previously mentioned, apart from this the Emperor was quite healthy and it was written in Tadayasu NAKAYAMA's diary, as mentioned before, he said, 'I was very shocked to know the Emperor suffered from unusual diseases like smallpox, since he had been very healthy and did not even get the flu recently.'
- また、片足を上げたり、屈んだりせずに着脱ができることや、靴やズボンを脱がずに下着を交換できることから、ヘルニアなどの腰痛に苦しむ人々に加えて、実用面でも、吸湿性が良いことから夏場に野外で作業をする人達や、着替えに場所や時間の制約がある人達の他に長時間着席を余儀なくされる業務を行う人達にも愛用されているようだ。
- What is more, Ecchu fundoshi seem to be used habitually not only by the people who suffer from lumbago such as a rupture because they can be put on and taken off without lifting one leg nor bending down, or because undergarments can be exchanged without taking off shoes nor trousers, but also, for the practical purpose, by the people who work outdoors in the summer because they are absorbent, by the people who are restricted about the place or the time to change their clothes, and also by the people who, while working, are obliged to be seated for a long time.
- 正暦2年(991年)に最初の女院となった東三条院藤原詮子の待遇を定めるについては、まったく前例がない新儀であったことと、一条天皇の生母ではあるが、皇后の経歴がないために権威において一段劣る彼女をあえて后位よりも上位に位置づける必要があったことから、上皇の待遇が参考とされ、これがその後の女院の待遇の先例となった。
- In the decision of the treatment of Higashisanjoin FUJIWARA no Senshi who became the first nyoin in 991, the treatment of Joko was taken into account to decide her treatment because it was an unprecedented procedure and it was necessary to rank her, who was the real mother of Emperor Ichijo but inferior in authority to the Empress due to lack of the career as an empress, above the Empress, and that became the precedent of the treatment of following nyoins.
- その後、後村上天皇が摂津国の住吉大社宮司の津守氏の正印殿を約10年間、行宮(住吉行宮)とし、住吉大神を奉じる瀬戸内海の水軍を傘下にして、四国、九州との連絡網を確立し、南朝は各地で活動するが、1363年には山名氏や大内氏の北朝への帰順、楠木正儀の投降などで衰退し、拉致した三上皇を返還するなど講和的態度も示している。
- Afterwards, Emperor Gomurakami made the Shoinden (main shrine building) of the Tsumori clan, who were hereditary chief priests of the Sumiyoshi-taisha Grand Shrine in Settsu Province, his Angu (Sumiyoshi Angu), or temporary lodging especially for an Imperial visit, for about ten years and established a contact route with Shikokua and Kyushu because he held control of the naval forces in the Seto Inland Sea, who worshiped the Sumiyoshi Gods, leading to activities of the Southern Court in various places, but the betrayal of the Yamana clan and Ouchi clan to the Northern Court and the surrender of Masanori KUSUNOKI in 1363 led to its decline and it started to show a shift towards a peaceful stance by returning the three retired emperors.
- ただし、御会始そのものは室町時代に中絶しており、『晴和歌御会作法故実』(著者不明であるが、霊元上皇書写の国立歴史民俗博物館所蔵本がある)という書物によれば、後円融天皇の永和 (日本)年間の和歌御会始を模範として後柏原天皇が明応10年(文亀元年/1501年)正月の月次歌会を独立した儀式として執り行ったことが記されている。
- Although Gokaihajime itself ceased to be held in the Muromachi period, Emperor Gokashiwabara held a monthly poetry reading as an independent ceremony on New Year's Day in 1501 on the model of waka gokaihajime during the Eiwa era of the Emperor Goenyu's reign, according to 'seiwa utagokai saho kojitsu' (Ancient Practices of New Year Imperial Poetry Reading Party Manner.) (Its author is unknown, but a copy of the book hand written by the Retired Emperor Reigen is possessed by National Museum of Japanese History.)
- 滋子はその美貌を頼むだけでなく、「大方の御心掟など、まことにたぐひ少なくやおはしましけん(心構えが実に比類なくていらした)」(『たまきはる』)とあるように、万事につけてしっかりとして几帳面な性格で、女房が退屈しないよう気配りを怠らず、いつ後白河や高倉が来ても良いように絶えず威儀を正し、後白河が御所にいる時はいつも同殿して食事を共にとった。
- Shigeko was not only just beautiful, as it was mentioned in 'Tamakiharu,' 'she had an extraordinary meticulous nature,' she exercised good self discipline for any occasion,' she always paid attention that the ladies in waiting did not get board, or she was constantly behaving in a dignified manner to welcome Emperor Goshirakawa and Emperor Takakura, she always stayed with Emperor Goshirakawa in the Palace while he visited her and had meals together.
- これに対して霊元上皇は他家にも伝わっているにも関わらず二条家の独占になっているのは相応の理由があるからであるとして、たとえ二条家当主が現職の摂関・大臣でなくても「即位灌頂」のみは二条家当主が行う事、もし当主が幼くして二条家を継いだ場合には儀式の秘法を知るもう一人の存在である当代の天皇が責任をもって当主に伝授する事を裁定して公式に二条家の独占となった。
- In reply to the argument, the retired Emperor Reigen reasoned that there should have been a substantial reason why the position had been dominated by the Nijo Family despite the fact that the accession to the throne had come down to the other families, and judged that even if the head of the Nijo Family was not the incumbent regent, chief adviser to the Emperor or minister, only the 'Sokui kanjo' should be administered by the head of the Nijo Family, and that in the case where the family head inherited the Nijo Family while still young, the Emperor (who was the other that knew mysticism of the ceremony) should give instructions to the family head, all of which resulted in the official domination of the position by the Nijo Family.
- 1339年(延元4年/暦応2年)に後醍醐天皇が死去すると親房が南朝の指導的人物となるが、親房が1354年(正平9年/文和3年)に死去すると南朝はまた衰微し、幕府内での抗争で失脚した細川清氏が楠木正儀らと南朝に帰順して一時は京都を占拠するものの1367年(正平22年/貞治6年)に敗れ、以降は大規模な南朝の攻勢もなくなり、足利義詮時代には大内弘世や山名時氏なども帰服する。
- When Emperor Godaigo passed away in 1339, Chikafusa became the de facto leader of the Southern Court, but when Chikafusa himself died in 1354, the Southern Court again fell into decline; having lost the internal power struggle within the Ashikaga shogunate, Kiyouji HOSOKAWA switched allegiance to Masanori KUSUNOKI and the Southern Court and together managed to briefly occupy Kyoto, but in 1367 they were defeated, and thereafter the Southern Court lost its large-scale military might, and even suffered the loss of Hiroyo OUCHI and Tokiuji YAMANA, who submitted to the shogunate during the rule of Shogun Yoshiakira ASHIKAGA.
- 吸血鬼やゾンビや狼男なども、本来は人であった若しくは遺骸であったものが、様々な宗教的な観念においての邪道な儀式や行いにより、人や遺骸でなくなってしまったものであり、バイオハザードといわれるテレビゲームの中のゾンビの「生物化学兵器として開発された薬としてのウィルスにより、無理やり生き返らされたおぞましい姿の死者」という設定は、ジキルとハイドと、ゾンビといわれる宗教的な観念の存在を、合わせたものとも解釈できる。
- Vampires, zombies, werewolves, etc are creatures which were once human, but not any more due to a perverted ceremony or act with various religious connotations; zombies in a video game called Biohazard are portrayed as 'terrifying-looking dead people who were brought alive with viruses from medicines developed as biochemical weapons' are thought to be a combination of the setting of Jekyll and Hyde with a religious concept called zombi.