修: 1000 Terms and Phrases
- 修二会
- Shuni-e (Omizu-tori or Sacred Water-drawing Festival)
- 修羅界
- The world of Asura (fighting demon)
- 修正会
- Shusho-e (New Year's Service)
- 歴劫修行
- Ryakko shugyo (countless kalpas of practice to reach enlightenment in Buddhism)
- 初段修了
- Shodan certification
- 中段修了
- Chudan certification
- 小免修了
- Shomen certification
- 修行方法
- The way of the ascetic practice
- 仏道修行
- Ascetic Buddhist practice
- 修行体験
- Experiencing ascetic practices
- 法隆寺修二会
- Shuni-e in Horyu-ji Temple
- 大権修利菩薩
- Daigen shuri bosatsu (a deity which is respected and worshipped at temples of the Soto sect)
- 修験十六道具
- The 16 tools of Shugen
- 東大寺の修正会
- Shusho-e (New Year's Service) in Todai-ji Temple
- 阿修羅王と住処
- Ashura-o (Ashura King) and his home
- 伴家忍之傳研修所
- Banke Shinobi no Den Kenshujo
- 1月1日 修正会
- January 1: Shusho-e (New Year's service)
- January 1, Shushoe (New Year's Service)
- 修正会の勤行次第
- The gongyo procedure for Shusho-e
- 法院号は常修院。
- His Buddhist name was Joshuin.
- 勧修寺事相研究所
- The Research Institute of Practical Training at Kanshu-ji Temple
- 六念処を修行する者
- The third kind refers to people who practice Rokunensho (six precepts of Buddhism).
- 当山派修験道の祖。
- He was the founder of the mountaineering asceticism of Tozan School.
- 羅喉阿修羅王(らご)
- Rago-Ashura-o (Rago)
- 修学院離宮(比叡山)
- Shugakuin Imperial Villa (Mt. Hiei)
- 1月上旬 御修法遥拝
- Early January: Mishiho yohai (worship for incantation and prayer conducted in the Imperial Court)
- 薬師寺修二会(花会式)
- Shuni-e in Yakushi-ji Temple (Hanae-shiki (Buddhist mass celebrating Buddha's Birthday))
- 相国寺僧堂などで修行。
- He practiced asceticism in So-do Hall (a hall for meditation) of Shokoku-ji Temple and the like.
- まず、木食修行を行う。
- Perform Mokujiki practice (fasting) first.
- 修禅大師とも称される。
- He was called Shuzen Daishi (the Great Teacher of Mastering Meditation (Dhyana)).
- 長谷寺修二会(だだおし)
- Dadaoshi in Hase-dera Temple
- 修羅(しゅら)とも言う。
- It is also called Shura.
- 日蓮宗全国修法師会連合会
- The National Association of Shuhoshi Meetings of the Nichiren Sect
- 大塔修正会 - 1月5日
- New Year's service in Daito (a pagoda that according to Shingon doctrine represents the central point of a Mandala) - On January 5
- 東大寺修二会(お水取り)
- Shuni-e in Todai-ji Temple (Omizutori)
- 修学旅行、遠足、キャンプ
- School trip, fieldtrip, and camping
- 勧修寺法務とも称される。
- He was also called Kaju-ji Homu.
- 如説修行抄 本阿弥光悦筆
- Nyosetsu shugyo sho (manuscript of Nyosetsu shugyo sho of Nichiren, a letter to his followers), handwritten by Koetsu HONAMI
- 12月上旬 修験伝法教校
- The beginning of December: Shugen denpo kyoko (a sort of Shugendo training seminar)
- 修験僧だったが、書を志す
- He was originally a Shugenso (a Buddhist monk who practices at sacred grounds in order to acquire the power of Buddhism), but he intended to become a calligrapher.
- 講堂修正会(1月28日)
- Kodo-Shushoe (New Year's Service at lecture hall) (January 28)
- 宗務所(勧修寺内に設置)
- A temple office (in the Kanshu-ji Temple)
- 江華島事件と日朝修好条規
- Ganghwa Island incident and the Japanese-Korea Treaty of Amity
- 釈迦が菩薩として修行した。
- And Shaka practiced asceticism as a Bosatsu (Bodhisattva).
- 修行中、父に先立って早世。
- He died before his father during training,
- 修羅物(しゅらもの)とも。
- Also called 'Sura Noh (Shura mono)'
- 福徳繁栄を目的とする修法。
- This is a prayer for happiness, wealth and prosperity.
- 管長(勧修寺門跡が就任。)
- The chief abbot (monzeki of the Kanshu-ji Temple assumes.)
- これが修験道の起源である。
- This is the origin of Shugendo.
- 山伏は修験者ともいわれる。
- Yamabushi is also called Shugenja.
- 城跡修理に着手、まで継続。
- The castle ruins have been repaired from 1960 to 1975.
- 新薬師寺修二会(おたいまつ)
- Shuni-e in Shin-Yakushi-ji Temple (Otaimatsu)
- 東大寺の慈訓に師事して修学。
- He studied under Jikun (also known as Jikin) in Todai-ji Temple.
- 御修法遥拝会 - 1月11日
- Prayer service of Mishiho Yohai (New Year ritual) - On January 11
- 穀物を食べずに修行すること。
- It refers to carrying out the spiritual practice of eating no grain.
- 諸国を行脚して修行を重ねた。
- He repeatedly went on pilgrimages to various districts to practice shugyo.
- 京都御所、修学院離宮、桂離宮
- Kyoto Imperial Palace, Shugaku-in Imperial Villa, and Katsura Imperial Villa
- 8月19日、霊宝御虫払を修す。
- He learned Reiho Omushibarai on September 25.
- 婆稚阿修羅王(ばち、婆稚とも)
- Bachi-Ashura-o (Bachi)
- その代表が桂離宮や修学院離宮。
- Katsura Imperial Villa and Shugakuin Imperial Villa are good examples.
- 修正会(しゅしょうえ)・修二会
- Shushoe (New Year practice), Shunie
- 大本山 勧修寺(京都市東山区)
- The Daihonzan Kashu-ji Temple (Higashiyama Ward, Kyoto City)
- 大本山は勧修寺(かしゅうじ)。
- The Daihonzan (head temple of a Buddhist sect) is the Kashu-ji Temple.
- 京都府京都市左京区修学院林ノ脇
- Hayashino-waki, Shugakuin, Sakyo Ward, Kyoto City, Kyoto Prefecture
- 本有学派・修生学派の2つがある。
- It consists of two schools, Honyu School and Shusei School.
- 高野山専修学院 - 大本山寶壽院
- Koyasan Special Institute - In Daihonzan (main temple), Hoju-in Temple
- 金堂修正会 - 1月1・2・3日
- New Year's service in Kondo Hall - On January 1, 2, 3
- 美濃国(岐阜県)の瑞雲寺で修行。
- He practiced at Zuiun-ji Temple in Mino Province (present-day Gifu Prefecture).
- 単に位牌といえば、順修牌を指す。
- Ihai usually means Junshu-hai.
- 地蔵菩薩坐像/鎌倉時代/院修等作
- A seated statue of Jizo Bosatsu: Sculpted by Inshu and others in the Kamakura period
- 佉羅騫駄阿修羅王(きゃらけんだ)
- Kyarakenda-Ashura-o (Kyarakenda)
- 四国、熊野など各地で修行をする。
- He also practiced in various places including Shikoku and Kumano.
- 幼いときに出家し、比叡山で修行。
- He entered the priesthood when he was still young and trained himself on Mt. Hiei.
- 1959年 美術院国宝修理所所長
- 1959 Became the Director of the Kokuho Shurijo of the Nihon Bijitsuin
- 修学院離宮の中御茶屋に隣接する。
- It is near Naka no O-chaya (middle tea house) in the Shugakuin Imperial Villa.
- 願名…聞名梵行の願・常修梵行の願
- Title: Monmyobongyo no gan and Joshubongyo no gan
- 奥の院修正会 - 1月1・2・3日
- New Year's service in Oku no in - On January 1, 2, 3
- 咒師(しゅし) 密教的修法を行う。
- Shushi (masters of incantation who arose through the rituals of the esoteric Buddhism of great temples) does the practice of Mikkyo (Esoteric Buddhism).
- 阿修羅はもともと天部の神であった。
- Ashura was originally Tenbu-shin (deity who resides in a heavenly realm, one of six realms in which the souls of living beings transmigrate from one to another).
- 毘摩質多羅阿修羅王(びましったら)
- Bimashittara-Ashura-o (Bimashittara)
- 破損した場合は、修繕も行っている。
- In case of damage, they also do repairs.
- 興福寺 八部衆立像(阿修羅像含む)
- Kofuku-ji Temple: standing statues of Hachibushu (the eight classes of Indian deities who were converted to Buddhism and became guardians), one of which is the statue of Ashura
- 孔雀経法を修すること数回に及んだ。
- He gave (served) Kujaku Kyoho (the ritual of incantation and prayer for Mahamayuri-vidyarajni, for averting disasters, for rain, against illness, or for safe childbirth) several times.
- このため俊次は城の大改修を行った。
- This forced Toshitsugu to renovate the castle on a large scale.
- 薬師寺の修二会と共通するものがある。
- It has something common with Shuni-e in Yakushi-ji Temple.
- (それで)も満足せず、修行を続けた。
- But he was not satisfied with this so he continued to practice.
- ほとんどが負け戦(負け修羅)である。
- Mostly are losing battles (defeated sura).
- 7月19~23日 三宝院門跡奥駈修行
- July 19 - 23: Sanbo-in Monzeki Okugake Shugyo (a sort of Shugendo practice performed in the mountains)
- 数珠は、中糸が切れる前に修理に出す。
- Juzu should be repaired before the inner string is broken.
- 京都府京都市左京区修学院開根坊町18
- 18, Shugakuin Kaikonbo-cho, Sakyo Ward, Kyoto City, Kyoto Prefecture
- 「修験者」(しゅげんじゃ)とも言う。
- They are also called 'Shugenja.'
- 修行者は修験者に多く、苦行形式である。
- Because many practitioners were ascetic Buddhist monks, kokudachi takes the form of 'kugyo' (penance).
- 白隠が修行者たちを前にしてこう言った。
- Hakuin was said to have stated this while addressing Zen practitioners,
- 真言宗系修験道を支配する寺院であった。
- It was the temple that controlled the Shingon Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts).
- 真言宗大覚寺派の僧侶の修行養成を行う。
- Conducts the ascetic training of Shingon Sect Daikakuji School monks.
- 京都市バス 修学院離宮道から徒歩20分
- It's a 20-minute walk from Shugakuinrikyu-michi stop of Kyoto City Bus.
- 叡山電鉄叡山本線修学院駅から徒歩20分
- It is a 20-minute walk from Shugakuin Station of the Eizan honsen (Main line) of the Eizan Electric Railway.
- 雑穢の世界は成仏への修行の妨げである。
- The world of the impure hinders the ascetic in training from becoming a Buddha.
- のち慧瓚(えさん)に師事し修行に励む。
- Later, he engaged in ascetic practices under the guidance of Esan.
- 御所:京都御所再建、桂離宮、修学院離宮
- Imperial palace: the reconstruction of Kyoto Imperial Palace, Katsura Imperial Villa and Shugakuin Imperial Villa
- この戦いの場を修羅場(しゅらば)と呼ぶ。
- The situation of this battle is called Shuraba (dreadful scene).
- 以後の修行者に必ず参究するようにさせた。
- He made every practitioner after him study these koan to seek after truth and enlightenment.
- 技の改良や誤った伝承の修正が行われ易い。
- We can easily improve the skills and correct the inappropriate ways they've been handed down.
- (あえて剣術や杖術を修練する必要がない)
- (There is no need to specially train in swordplay and Jojutsu.)
- - 城やそれに付随する建物の修理、営繕。
- Kobushin bugyo performed repair and maintenance work for castles and associated buildings.
- - 幕府管轄の建築物の造営や修理をした。
- Sakuji bugyo were in charge of constructing and repairing buildings under the jurisdiction of the bakufu.
- 学士、修士、博士、教授、准教授(助教授)
- Bachelor, master, doctor, professor, and associate professor (assistant professor)
- 正法念処経では勇犍(ゆうごん)阿修羅王。
- In Shobonenjo-kyo Sutra, it is called Yugon-Ashura-o.
- 大文第五 助念方法--念仏修行の方法論。
- The fifth chapter (Jonenhoho) explains the methodology of Buddhist invocation and ascetic practices.
- 悟りを自分のものにするための修行を表す。
- It refers to ascetic practices for absorbing enlightenment.
- 元禄16年には禅者としての修行を終える。
- He completed the practices of a Zen monk in 1703.
- 行とは、衆生を救うための阿弥陀仏の修行。
- 'Gyo' refers to the ascetic practices of Amida Buddha for the salvation of mankind.
- のちに了以の大堰川改修工事を支援している。
- Later he supported Ryoi who undertook it upon himself to carry out improvements on the Oi river.
- 彼は初めて悟りの後の修行の重要性を説いた。
- He first pointed out the importance of practice even after attaining enlightenment.
- 藤原北家勧修寺流の出身で父は参議藤原親隆。
- He was from Kajuji line of the Northern House of the Fujiwara clan and his father was FUJIWARA no Chikataka, a Sangi (councillor).
- 学校の合宿、修学旅行に取り入れる例も多い。
- Many hot springs are used by schools as a lodge for training and school excursions.
- 逆修牌とは生前戒名をつけて作った位牌の事。
- Gyakushu-hai is an ihai created before death with the posthumous Buddhist name given before death.
- 一説には白山修験道の行者であったともいう。
- One theory stated that he was a practitioner of Hakusan Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts).
- 673年 - 役小角が修験道の道場とする。
- 673: Enno Ozunu (En no Gyoja), a semi-legendary holy man noted for his practice of mountain asceticism during the second half of the seventh century, used the temple as a training hall for Shugendo, which is Japanese mountain asceticism/shamanism incorporating Shinto and Buddhist concepts.
- その宗風は純一な禅でなく禅密兼修であった。
- The style of the sect was not pure Zen, but the study of both Zen and Esoteric Buddhism.
- 45年復員、三十三間堂での修理に復帰する。
- He was demobilized in 1945 and returned to repair work at Sanjusangendo Temple.
- 当初密教を学ぶ一方修験道をあわせて修めた。
- While he began his studies learning about Esoteric Buddhism, he also pursued the way of Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts).
- 真言宗山階派の歴史は勧修寺の開創に始まる。
- The history of Shingon sect Yamashina school began from the foundation of the Kanshu-ji Temple.
- (詳しくは江華島事件また日朝修好条規参照)
- (See sections of Ganghwa Island incident and Japanese-Korea Treaty of Amity for more details.)
- 東大寺では修二会のほかに修正会も行っている。
- In addition to Shuni-e, Shusho-e is also held in Todai-ji Temple.
- 早くから大阪の道具商のもとに修行に出される。
- Joeki was sent to a tool merchant in Osaka for training at an early age.
- 一例として、浄土宗青年部が研修に訪れている。
- One example of the above is when a youth group of the Jodo sect visited for the purpose of study.
- 出家といえど修行もせず堕落した僧が多かった。
- In other words, there were many corrupt priests who did not even train themselves in Buddhist ascetic practices.
- 以降、仏師・仏像修理技師としての修行を積む。
- Since then, he trained himself as a busshi and a Buddhist Statues repair specialist.
- 神社の拝殿に座り七日間不眠断食の修行をした。
- He sat on the oratory of a shrine and practiced sleepless fasting for seven days.
- 仏教では成仏するために修行をしなくていけない。
- In Buddhism, ascetic practices have to be done to become a Buddha.
- 東大寺修二会には神道的要素が多く含まれている。
- Shuni-e in Todai-ji Temple includes many elements of Shinto.
- 但だ数の多きのみにあらず。又、薫修して日久し。
- The Lotus Sutra contains many teachings that have been practiced over many years.
- 勧修寺は絵を修復し、大切に保管することにした。
- The Kajuji had the picture restored and determined to keep it with great care.
- 前座修行を終え、2008年9月より寄席に出演。
- After being trained as an opening act, she made her debut as a kamikiri performer in a vaudeville theater iduring September 2008.
- 順修牌とは亡くなった人のために作った位牌の事。
- Junshu-hai is an ihai created for a deceased person.
- 念阿弥は父の敵討ちをめざして剣の修行を積んだ。
- Nennami practiced swordplay to avenge his father's death.
- 拝殿は修祓や祈祷などを受ける場所になっている。
- Haiden is a place where ceremonies like purification rites or prayer services are held.
- 初め比叡山で出家・修行し、賢順と号したという。
- It is said that he first became a priest in Mt. Hiei and practiced asceticism, and he used Kenjun as a pseudonym.
- また数ヶ月川の中に立ったままという修行もした。
- He also spent several months standing up in a river.
- 乾漆八部衆像(興福寺、8体のうち阿修羅が著名)
- The dry lacquer statues of Eight Guardians: enshrined in Kofuku-ji Temple, and the statue of Ashura (Bellicose Demon) is most famous of the eight
- ジョルジェ・ロヨラ修道士 使節の教育係、日本人
- Monk Jorge De Loyola, tutor of the mission, Japanese
- 即位灌頂の伝授と実修から聖職者は排除されている。
- Clergymen had been excluded from initiation and practice of sokuikanjo.
- そのため、伊豆に逃れ、その時修禅寺の改宗を行う。
- For this reason he fled to Izu, and reformed the Buddhist principles of Shuzen-ji Temple.
- 種々の手段を講じて修行の功があらわれてくること。
- This also says that only after many steps are taken will the efficacy of ascetic practices become apparent.
- そこで修行して独立した料理人が町内に店を開いた。
- Some cooks trained in the restaurant have become independent to open their own restaurants in the town.
- これは、盛平の修行によって至った結論と思われる。
- This is believed to be a conclusion that Morihei reached through training.
- 天台宗では天変地異に際しての修法で本尊とされる。
- In the Tendai sect, Shijokobuccho is considered Buddhist prayers to protect against cataclysms and treated as the main object of worship.
- 正法念処経では華鬘(けまん)阿修羅王と訳される。
- In Shobonenjo-kyo Sutra, it is translated into Keman-Ashura-o.
- 伝説によると、釈迦は修行中に悪魔の妨害を受けた。
- Shakyamuni is said, according to legend, to have sustained interference with his ascetic practices by a devil.
- 叡山電鉄叡山電鉄叡山本線修学院駅下車、徒歩20分
- 20 minutes walk from Shugakuin Station on Eizan Main Line, Eizan Electric Railway.
- 禅宗の修行法などという解説もあるが、論外である。
- Of course it is completely absurd to describe Mishirabe as a training method for Zen priests.
- またあるいは、牛を悟り、童子を修行者と見立てる。
- Alternatively, the cow is portrayed as enlightenment, and the child as a practitioner of austerities.
- その後は観法を修行し、霊験の証得に力を尽くした。
- From then on, he practiced Kanpo (meditative training to reach enlightenment) and devoted himself to attaining miracles.
- 一休宗純は幼少時、この寺で修行したと伝えられる。
- It is said that Ikkyu Sojun practiced asceticism here, during his childhood.
- その結果1876年2月日朝修好条規が調印された。
- As a result, a Japanese-Korea Treaty of Amity was signed in February 1876.
- 多くは、修行に入る前や法要を執行する前に行われる。
- It is mostly done before beginning ascetic practices or holding a Buddhist memorial service.
- 12級・権少僧都・無・無・無(高校卒・専修学院卒)
- Twelfth rank: Gon shosozu, Nil, Nil, Nil, (graduate from high school, or special institute)
- また、各地の霊山を拠点とする国峰修験の流れもある。
- Furthermore, there exist groups related to Kokubu (literally, provincial mountain peaks) shugen in which sacred mountains in various areas are worshipped.
- ますたにで修行後、西大路花屋町西入るに店を構える。
- After training at Masutani, the owner opened a store at Nishioji Hanayacho, Nishi-iru.
- 独鈷水・御願石(独鈷水に近接して修行大師像が安置)
- Takko water and Goganseki stone (a stone on which prayers are carved) (near Tokko water, the statue of Shugyo-Daishi (a high monk pursuing knowledge) is placed)
- 修行して密教を深く学ぼうとする人に対して行われる。
- It is conducted for people who are determined to practice and learn profound Esoteric Buddhism.
- 大文第四 正修念仏--浄土往生の道を明らかにする。
- The fourth chapter (Shoshu nenbutsu) encourages practicing correct Buddhist invocation and suggests the path leading to the jodo ojo (the pure land of Amitabha).
- その後は、宮中で修法を行い霊験が著しかったという。
- He later conducted esoteric prayer rituals at the imperial palace and it is said that he performed amazing miracles.
- 首座はこの期間、修行僧のリーダーを務める者をいう。
- The leader of the monks during these periods is called 'shuso.'
- - 龍谷大学大学院文学研究科修士課程修了(真宗学)
- Graduated the master's program (Study of Shinshu) at the Ryukoku University graduate school of Literature.
- 行者(ぎょうじゃ)とは、○○の修行を行う者の意である
- Gyoja means a person who follows ascetic practices
- 修験道の開祖である役小角は「役行者」と呼ばれている。
- EN no Ozunu (A semi-legendary holy man noted for his practice of mountain asceticism during the second half of the 7th century), the originator of Shugendo, is also called En no Gyoja.
- 修二会の中でもっとも勇壮でまた謎に満ちた行事である。
- It is the most valiant and mysterious event in Shuni-e.
- また薬師寺の修二会は「花会式」の通称で知られている。
- And the Shuni-e in Yakushi-ji Temple is commonly known as 'Hanae-shiki' (Buddhist mass celebrating Buddha's Birthday).
- 三、武器類の修理は在番奉行所を通して薩摩にて行う事。
- The third article required the repair of weapons to be done in Satsuma Province through zaiban bugyosho (the place of a magistrate in Ryukyu).
- 穂波殿では屏風を気味悪がり、もとの勧修寺へ返却した。
- People in Honami-dono thought the folding screen was eerie, and returned it to its original owner.
- 一般的な姿は修験者の様相で、その顔は赤く、鼻が高い。
- Generally, they look like Shugendo practitioners with red faces and long noses.
- 厳しい修行をつみ、変身能力を得た人間の事を鬼と呼ぶ。
- A human who has had hard training and gained the ability to transform himself is called Oni.
- それを怒った阿修羅が帝釈天に戦いを挑むことになった。
- Ashura got angry with it and challenged Taishakuten to a fight.
- 普段は、各地方ごとの組合で会議や研修等を行っている。
- Usually, it arranges conferences or training in the sub-association of each region.
- 禅寺の庭も共有される景を修行のひとつであると考える。
- Gardens of Zen temples also needed to be shared as Zen monks thought a scene was also part of their practice.
- 京都天龍寺の大岳周崇に師事して修学しその法を継いだ。
- He studied under Taigaku Shusu of Tenryu-ji Temple in Kyoto and continued the espousal of his doctrine.
- 首座(しゅそ)は禅宗の修行僧のリーダーをさす役職名。
- Shuso is a name for the position of the leader of ascetic monks in Zen sects.
- 修験道を学び山伏となり、常陸国で布教活動をしていた。
- He practiced Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts) and became a yamabushi (a mountain priest), and worked as a missionary in Hitachi Province.
- 悟りは逃げたのではなく修行者の中にあることに気づく。
- It refers to the realization that enlightenment has not gone away but is to be found within the practitioner of austerities.
- 法供養・・・僧が法を説くなど修行して衆生を利益する供養
- Hokuyo: A service to bless people by preaching by a monk or other practices.
- 坐禅のとき、修行者の肩ないし背中を打つための棒を指す。
- It refers to a stick to strike the meditator's shoulders or back during zazen (sitting meditation).
- 密教ではこの神を供養(地天供)して地鎮祭の法を修する。
- In Mikkyo, this god is held service (Jitenku) to learn the law of jichinsai (ground-breaking ceremony).
- (初見良昭は流派無関係にある必修科目のこととしている)
- (Masaaki HATSUMI says that ninja hachimon are compulsory subjects to be a ninja regardless of the school.)
- 受戒し、その後は京都等持寺・鎌倉円覚寺などで修行した。
- He received religious precepts, and was trained in Toji-ji Temple in Kyoto, and Engaku-ji Temple in Kamakura.
- - 東京大学大学院文学研究科修士課程修了(インド哲学)
- Graduated the masters program (Indian philosophy) at the University of Tokyo graduate school of Literature.
- 後七日御修法(1月8日~14日)真言宗十八本山会の共同
- Goshichinichi-mishiho (a seven-day New Year ritual) (January 8-14): Collaborated by the association of the eighteen head temples of the Shingon sect.
- 鎌倉時代初期には法然がこの寺で別時念仏を修したという。
- It is believed that Honen studied Betsuji Nenbutsu in this temple during the early Kamakura period.
- 浄土宗西山派、真宗興正派、真宗専修寺派にも置かれている。
- It is also established in Jodo (Pure Land) sect Nishiyama school, Shinshu sect Kosho school and Shinshu sect Senjuji school.
- 古くは弓矢も狩りの技の向上を目指し、修練が行われてきた。
- In ancient times, Yumiya had been practiced aiming an improvement of hunting skills.
- 主に修学旅行の児童・生徒の土産物を期待しているとされる。
- It is believed that they are targeted mainly at students and children on school trips.
- 阿修羅王の名前や住処、業因などは経論によって差異がある。
- There are differences depending on Buddhist theories in the name, home, behaviors and other aspects of Ashura.
- 以来法然臨終までの21年間、その許で修学することとなる。
- He studied under Honen for 21 years until the demise of Honen.
- 理源大師聖宝(832年- 909年)真言修験道中興の祖。
- Rigen Daishi Shobo (832 - 909): Originator of restoration of Shingon Shugendo (shamanistic mountain ascetic).
- 修行に励むが、峻烈無比の禅風の故に近づく人も少なかった。
- As he practiced a Zen Style with unparallel severity, few people visited him.
- その後、信濃国に曹洞宗の僧侶の大梅を訪ね、禅も修行した。
- Thereafter, he visited Daibai, a priest of Soto Sect in Shinano Province, and studied the Zen Sect as well.
- 禅道修行のかたわら慶應義塾で福澤諭吉に英語、洋学を学ぶ。
- While practicing Zen ascetic training, he learned English and Western studies from Yukichi FUKUZAWA at the Keio Gijuku.
- 1654年(貞応3)7月 紅葉山家光廟の安鎮修法を行う。
- He conducted the ritual to pray for peace at the tomb of Iemitsu TOKUGAWA at Mt. Koyo in July 1654.
- また釈尊の過去世には無数の仏の下で修行したこととされた。
- Also Shakyamuni was believed that he had done practices under hosts of many Buddha in his past world.
- 超出常倫 諸地之行現前 修習普賢之德 若不爾者 不取正覺
- Such Bodhisattvas transcend the course of practice of the ordinary Bodhisattva stages, manifest the practices of all the Bodhisattva stages and actually cultivate the virtues of Samantabhadra.
- 勧修寺家の傍流 越後国守護 上杉氏の庶家に杉本氏がある。
- The Sugimoto clan is represented in a branch family of the Uesugi clan, Echigo no Shugo (the provincial constable of Echigo Province), a branch of the Kajuji family.
- 故郷上野国の得成寺で出家し、大和国長谷寺で密教を修学した。
- He took the tonsure at Tokujoji Temple in his native place Kozuke Province, and studied esoteric Buddhism at Hasedera Temple in Yamato Province.
- 阿修羅は帝釈天に歯向かった悪鬼神と一般的に認識されている。
- Ashura is generally recognized as a devil deity who kicked against Taishakuten.
- この修法は、中世に興った天台宗の口伝法流に源を発している。
- This learning method had its origin in the orally transmitted system of teachings by theTendai sect generated during the medieval period.
- 雲棲袾宏の『禅関策進』によって修行に開眼、諸国を遊方する。
- However, he came to understand ascetic practice by reading 'Zenkansakusin' (Incentives for Breaking Zen Barriers) written by Unseishuko, and went to various districts to practice.
- すると今度は勧修寺の方にも、その女性が現れるようになった。
- After that, the woman started to appear at the residence of the Kajuji as well.
- 神職による修祓、祝詞奏上の後、神前に玉串を捧げて拝礼する。
- After a Shinto priest performs shubatsu (purification ceremony) and chants norito to gods, they present tamagushi (branch of a sacred tree) before the gods and then bow.
- 素手での当身技法も深く修練する体系になっている流派もある。
- Some schools of jujutsu have a system in which their members also train intensively bare hands' atemi-waza.
- 専門学校(専修学校)、各種学校、夜学(夜間教育)、通信教育
- Technical school (special training school), various kinds of schools, night school (night education), and correspondence course
- 反りは横方向にも少し生じるので木の台で小槌を使い修正する。
- Since it also warps to the side a little, it is struck while on a wooden base with a Kozuchi (light hammer) to adjust straighten the blade.
- 3. 調伏法(ちょうぶくほう)…怨敵、魔障を除去する修法。
- 3. The Chobuku-ho prayer: to pray to eliminate bitter enemies and matters interfering with the teachings of Buddha.
- 根来山で修学し、南都・園城寺・比叡山で諸宗の教学を学んだ。
- He began his religious studies on Mt. Negoro (home to a large temple complex), and then studied at Nanto (southern capital (Nara)), Onjo-ji Temple, and Mt. Hiei, learning about several different Buddhist sects.
- 入定(にゅうじょう)とは、真言密教の究極的な修行のひとつ。
- Nyujo is one of the ultimate ascetic practices of Shingon Esoteric Buddhism.
- 一生涯に孔雀経法を8回修し、その修法による霊験で知られた。
- He learned Kujaku Kyobo (the ritual for averting disasters, particularly in prayers for rain, against illness in the imperial family, and for safe childbirth of the empress) eight times in his life, and he was known by his miraculous efficacy in the methods of esoteric Buddhism.
- 以後、東大寺別当・勧修寺長吏・東寺長者法務を歴任している。
- He later successively held the positions of betto (the superior of a temple) of Todai-ji Temple, chori (the head priest) of Kaju-ji Temple, and To-ji Choja Homu (Director of Temple Affairs and the chief abbot of To-ji Temple).
- 神宗 (宋)に謁見し、祈雨法を修して善慧大師の号を賜った。
- He was granted an audience with Emperor Shenzong (of Song Dynasty China) and was given the name Zene Daishi after mastering rainmaking prayer.
- 始めは延暦寺西塔の僧で鐘下房少輔と称して、天台を修学した。
- Initially, he was a priest of Saito (western section) of Enryaku-ji Temple calling himself Shokabo Sho (鐘下房少輔), and he studied Tendai doctrine there.
- 延慶 (日本)2年(1309年)、毘沙門谷証聞院にて修学。
- In 1309, he studied at Bishamondani-shomonin.
- 天長元年(824年)2月、勅により神泉苑で祈雨法を修した。
- In March of 824, he offered a kiuho service (service to pray for rain) based on an Imperial order.
- 禅宗寺院で修行僧の食事、仏や祖師への供膳をつかさどる役職。
- Tenzo is a position in charge of cooking meals for ascetic monks, as well as of serving trays of offerings for Buddha statues and the founder of the sect.
- 1659年(万治2)9月、江戸城本丸御殿の安鎮修法を行う。
- He performed the rituals to pray for peace at the residential compound in Honmaru (the keep of a castle) of the Edo-jo Castle in September 1659.
- 1655年(明暦元)9月 大内裏の安鎮修法のため再度上洛。
- He again visited Kyoto for the ritual to pray for peace at the palace in September 1655.
- 1692年(元禄5年)大仏の修理が完成して開眼供養を行った。
- In 1692, the restoration of the Great Buddha was completed, and he conducted the ceremony to consecrate a newly made Buddhist statue.
- 中国・日本に於いては、特に修験道を行う者を指すようになった。
- In China and Japan, 'gyoja' came to mean a person who is in charge of Shugendo (ascetic and shamanistic practice in mountainous sites).
- 日本の作曲家、柴田南雄は1978年、「修二會讃」を作曲した。
- Japanese composer Minao SHIBATA composed 'Shuni-e san' (Praise of Shuni-e) in 1978.
- 修二会の最後に鬼が現れるのは長谷寺のだだおしと共通している。
- What is common with Dadaoshi (keka dedicated for eleven-faced Kannon) in Hase-dera Temple is that Onis appear at the end of Shuni-e.
- 『地蔵十王経』の巻首にも、『預修十王生七経』との記述がある。
- 'Yoshu Juo Shoshichi-kyo Sutra' was also mentioned at the beginning of 'Jizojuo-kyo Sutra.'
- 仏教伝承では、阿修羅は須弥山の北に住み、帝釈天と戦い続けた。
- According to the transmissions of Buddhism, Ashura lived in the north of Mt. Sumeru (in Buddhism - said to be the highest mountain rising in the center of the world) and continued to fight with Taishakuten.
- 直日・直堂は坐禅中の禅堂内を巡回し、修行者の坐禅を点検する。
- Jikijitsu or jikido walks around the Zendo hall (meditation hall) during zazen and check the meditators' zazen.
- 東大寺修二会では仏前に供える花として造花(椿と南天)を作る。
- In Shuni-e in Todai-ji Temple, the imitation flowers (camellia and nandina (sacred bamboo)) are made as the flowers offered in front of Buddha.
- 住吉内記弘貫に画を修補させ、色紙文字は賀茂保誠に書繕わせた。
- The bakufu had Sumiyoshi-naiki Hirotsuna to repair the paintings, and Yasumasa GAMO to correct the letters on the shikishi.
- 介錯人は、修行門からはいり、正副の2人、または3人が勤める。
- The kaishakunin would enter through the shugyomon and may be aided by two or three assistants.
- 阿修羅は正義を司る神といわれ、帝釈天は力を司る神といわれる。
- Ashura is said to be the deity controlling justice, while Taishakuten is said to be the deity controlling power.
- さらに5月、筑紫・安楽寺での修行において剣の奥義を感得した。
- Additionally, in May, he learned all the secrets of swordplay while doing practices in Anraku-ji Temple in Chikushi.
- 前節の稚児(有髪の少年修行僧)の芸能の流れを汲むものもある。
- Some of them follow the tradition of public entertainment performed by chigo (young trainee monks who did not shave their heads) mentioned before.
- 奈良の教学をはじめ漢詩文や儒学も修め、本満寺12世となった。
- He learned the teachings of the Nara period as well as Chinese poetry and Confucianism and became the 12th top priest of Honman-ji Temple.
- その後、頼朝や後白河法皇の庇護を受けて各地の寺院を修復した。
- Thereafter, he restored temples in various places under the patronage of Yoritomo and the Cloistered Emperor Goshirakawa.
- 承和2年(835年)、1月8日より宮中で後七日御修法を修す。
- Starting on February 13, 835, he held Goshichinichi no mishiho in the Imperial Court.
- 外部からの来客の接待、新たに入門した修行僧の世話などを行う。
- The shika takes care of guests from outside, takes care of monks newly entered, and so on.
- 歳末昏時(12月31日夕の勤行)の前に、修正会の荘厳をする。
- The shogon for the Shusho-e is done before the Saimatsukonshi (gongyo held at the evening of December 31).
- 悟りを得た修行者も特別な存在ではなく本来の自然な姿に気づく。
- It refers to the realization that the practitioner of austerities who has achieved enlightenment is not special but is in the original and natural state of man.
- 修正会(1月3日)厄除け護符『おふなごう』・『牛王宝印』授与
- Shushoe (New Year's Service) (January 3): The charms against bad luck named 'ofunago' and 'Gohoin' are given.
- その後延鎮が清水寺に帰った後に空海が度々、ここで修行をした。
- After Enchin returned to Kiyomizu-dera Temple, Kukai often performed training here.
- 寺院で法要を巌修する時に、仏を供養するため花や葉を撒き散らす。
- At solemn Buddhist memorial services held in temples, flowers and leaves are scattered to make offerings to Buddha.
- 画家では杉本健吉や須田剋太などが修二会にちなむ絵を描いている。
- As for painters, Kenkichi SUGIMOTO, Kokuta SUDA and so on painted pictures associated with Shuni-e.
- また、予定されていた御影堂大修復はこの問題により着工が遅れた。
- And the start of the scheduled, large-scale restoration of Goei-do Hall was delayed because of this problem.
- 焼き入れを終了させた刀の反り具合を修正し、刀工が荒削りをする。
- The sword craftsman modifies the curvature of the Katana after Yaki-ire (quenching) is finished, and does a rough grinding.
- 後に各地を遊行回国し、踊り念仏、天道念佛を修し、道場を設けた。
- He later made pilgrimages around Japan, during which he practiced a Buddhist invocation accompanied by 'Odorinenbutsu' and 'Tendonenbutsu' dances, and founded a seminary.
- その後、何回かの修正を経て天保12年に現在の形式に落ち着いた。
- Later, the way to make the costume was modified a few times and finally the form fit into the current style in 1842.
- その後、京都一心院で専修念仏に努め、浄土宗捨世派の祖となった。
- He then pursued senju-nenbutsu (repeating the name of Buddha without conducting any other religious training) at Isshin-in Temple in Kyoto, and became the founder of the Shasei School of the Jodo Sect.
- 以後祈雨法を修すること9回、その名声は中国の北宋まで伝わった。
- After nine successful rainmaking prayers, his reputation spread to Northern Song Dynasty China.
- 唐招提寺に入り、鑑真の弟子である如宝に師事して戒律を修学した。
- After entering Toshodai-ji Temple, Buan completed his study of the precepts of Buddhism under Nyoho, who was a disciple of Ganjin (Jianzhen).
- 富士山・立山・白山などの霊山に登って修行することを禅定という。
- The ascetic deeds performed on a sacred mountain, such as Mt. Fuji, Mt. Tateyama or Mt. Hakusan, are called zenjo.
- そこでは再び禅定修行が復活し、武士の主要徳目ともなり流行した。
- In Japan, Zenjo practices were revived again and became popular as the principal tokumoku (virtue) of samurai (warriors).
- 中国では、この禅定による修行を廃し頓悟を目指す禅宗が成立した。
- The Zen sect, which abolished Zenjo practices and pursued Tongo (prompt enlightenment), was established in China.
- 現在は修復されているが、羅漢像には破壊された傷跡が残っている。
- To date, all of them have been restored, but some scars still remain on Rakan zo.
- 清との間には1871年対等条約である日清修好条規が締結される。
- In 1871, the government concluded the equal treaty with Qing called the 'Japan-Qing Treaty of Friendship.'
- なお、毎年1月8日~14日法隆寺の金堂では修正会も行われている。
- Shusho-e is also held in Kondo (the Golden Pavilion) of the Horyu-ji Temple from January 8 to 14 every year.
- なお、修利を修理と書かれる場合もあるが、本来これは誤りとされる。
- Shuri (修利) is sometimes written as '修理', but is in fact, wrong.
- (その)ように、修行を完全にして円満なる証果を得て成仏すること。
- This describes attaining Buddhahood through obtaining harmony and perfection by fully practicing asceticism.
- 体術のみでは不十分で剣術や杖術などの武器術も修練する必要がある。
- Taijutsu alone is not sufficient, but training in the art of weaponry such as swordplay and Jojutsu is necessary.
- 修験道の霊峰である大峰山麓の、現在の下北山村前鬼に住んだとされ。
- It is said that they lived in the present Zenki, Shimokitayama-mura at the foot of Mt. Omine, the sacred mountain of Shugendo.
- 取組には支障がないが、相撲が続く間は修復することができなかった。
- Fortunately, the damage of the dohyo due to the hole was not serious and following Makushita and Juryo (the second highest division in sumo) bouts were held as scheduled.
- 1147年(久安4年)には「法華堂根本曼荼羅」を修理したという。
- It is said that he restored 'Hokkedo Konpon Mandara' in 1147.
- 寛朝僧正のもとで得度し、寛朝から灌頂を受けて勧修寺長吏となった。
- He entered into priesthood under Priest Kancho Sojo, received Kanjo (a ceremony to be the successor) from Priest Kancho Sojo and became the chief priest of Kanshu-ji Temple.
- 大峰山・葛城山で山岳修行を行い、早い時期から霊験を現したという。
- He practiced mountain asceticism at Mt. Omine and Mt. Katsuragi and is said to have performed miracles from an early period.
- 三悪趣に「修羅界」を加え四悪趣(しあくしゅ)とされる場合もある。
- The world of Asura is sometimes added to San-akushu and is therefore called Shi-akushu (four evil worlds of hell).
- 三悪道に対し、修羅界・人間界・天上界の三種を三善道ともいわれる。
- Contrary to San-akudo, the three worlds of Asura, human and heaven can be collectively called San-zendo.
- 師子を吼る犬は膓切れ、日月をのむ修羅は頭の破れ候なるはこれなり。
- This is why a dog that barks at a lion will be drawn and quartered and the head of Shura (timber chute) who eats the sun and the moon will be hurt.
- 1664年(寛文4)10月、東叡山宝樹院霊牌所の安鎮修法を行う。
- He performed the rituals to pray for peace at the resting place for the spirit of Hoju-in Temple at Mt. Toei in October 1664.
- 延徳2年(1490年)と元和元年(1681年)に修復されている。
- Repair work was done in 1490 and 1681.
- この条文は由利案や福岡案では存在せず、木戸の修正により登場した。
- This provision was not in the drafts of Yuri and Fukuoka and appeared by the revision of Kido.
- 修験道は神仏習合の信仰であり、日本の神と仏教の神がともに祀られる。
- Shugendo is a religion in which Shintoism and Buddhism is syncretized, and both gods of Shintoism and Buddhism are enshrined.
- なお、1月 (旧暦)に行われる法会は修正会(しゅしょうえ)という。
- And hoe done in January (the old lunar calendar) is called Shusho-e (New Year's Service).
- はじめ興福寺および東大寺で修円に学び、20歳代の頃に東国へ下った。
- First he studied under Shuen in Kofuku-ji Temple and Todai-ji Temple and in his twenties he went down to Togoku (the eastern part of Japan, particularly Kanto region).
- いよいよ屏風を怪しんだ勧修寺では、絵師にその屏風の調査を依頼した。
- The Kajuji, who became more and more suspicious of the screen, asked a painter to perform an investigation of the screen.
- 寒稽古(かんげいこ)とは、寒の時期に、武道や芸事の修練を行うこと。
- The term Kangeiko means training of martial arts or geigoto (accomplishment) conducted in mid-winter season.
- ただし大乗仏典では、一般的に阿修羅王は4人の王とされることが多い。
- However, Ashura-o is generally considered to be the four kings in Mahayana Buddhist scriptures.
- 宗旦古流(一身田流とも) 円猷上人 真宗高田派本山専修寺にて伝わる
- The Sotan Ko School (also called as the Isshinden Line): Shonin ENYU, passed down in Senju-ji Temple, the head temple of Takada School of Shinshu Sect
- 知恩院の修復をはじめとして、作事・普請の才を認められた人であった。
- From the time of his restoration of Chion-in Temple, his construction skills were highly regarded.
- 11月21~28日の間に本山で厳修される報恩講の予修として勤める。
- Gongyo is done as the preliminary event of the gonshu (holding a Buddhist ceremony) of Hoonko at the head temple from November 21 to November 28.
- 一時世俗を嫌って伊豆国で修行していた時期もあるが後に比叡山に戻る。
- For a period of time he practiced asceticism in Izu Province hating the worldly affairs, but returned to Mt. Hiei.
- 修行者に公案を与え、行住坐臥つねに公案の答えを考えさせるのである。
- It gives a practitioner koan (questions from a master to a person seeking the secret of Zen to avoid deviation from the correct way) and makes him or her think its answer while Gyojuzaga (basic behavior for human living, namely, go, stop, sit and sleep).
- 豊臣秀吉が文禄・慶長の役を行う際、東寺で仁王経大法会を修している。
- During Hideyoshi TOYOTOMI's Bunei-Keicho War (invasion of Korea), he conducted Benevolent Kings Wisdom Sutra services at To-ji Temple.
- その後、全国、さらには外国にも内観研修所が設けられるようになった。
- Since then, many Naikan Kenshujo were opened across Japan and overseas.
- この建物は現在の修学院離宮・中御茶屋の楽只軒(らくしけん)である。
- This building is the present Rakushiken of Naka no O-chaya in Shugakuin Imperial Villa.
- 翌7日、衆議院は貴族院の修正に同意し、帝国議会での審議は結了した。
- On October 7, the House of Representatives approved the modifications added by the House of Peers, all the debates at the Imperial Diet were completed.
- 攻城側は直ちに堤防の修復にかかり、13日までには修理を完了させた。
- The besiegers soon began to repair the bank and completed it by the 24th.
- それ以後、高野山内に伽藍・諸堂を整備して、修法と門弟の教育を行った。
- Since then, Garan (Buddhist cathedrals) and several halls were built in the Koyasan, and the esoteric ritual and the education for disciples were performed at the sites.
- また、修二会という言葉が文献に現れるのは平安時代になってからである。
- And the word Shuni-e did not appear in the literature until the Heian period.
- 禁止する穀物によって修行の困難さにも差が出てしまうものとなっている。
- Therefore, the hardness of practice varies depending on types of grain that practitioners refrained from eating.
- 基本的に技術関係が深い(移住、修行、子孫等)一派の間で行われやすい。
- Basically, gimei is often used within the school with close technical relationships (immigration, training, descendant, etc.).
- その道の達人が後継者や師弟、門人の修行のよすがとして書き残したもの。
- The treatises were compiled for posterity by masters of their respective arts as study tools for the benefit of successors, instructors and students.
- 歯冠を修復する場合、歯科医師がI(補綴物)を作りやすい形に切削する。
- In order to mend the crown of a tooth (corona dentis), the tooth is cut into a shape that allows a dentist to easily fabricate a cover (prosthetic appliance) to fit it.
- そのため、真言宗では東寺の長者のみが修することを許されていたという。
- For this reason, in Shingon Buddhism only the highest priest of Toji Temple was allowed to practice rituals related to Ichiji Kinrin Buccho.
- 四度加行(しどけぎょう)という密教の修行を終えた人のみが受けられる。
- Only the priests who have completed an Esoteric Buddhism practice called shidokegyo (four trainings) are entitled to the ceremony.
- Only those who finished ascetic practices of Esoteric Buddhism called Shidokegyo (four trainings) can receive this ceremony.
- この法は宮中のみで行われ、臣下がこの法を修めることは許されなかった。
- This ritual was held only within the imperial palace and it was not permitted to be practiced by retainers.
- 現在では実際の修行とは別に形式的に首座任命、法戦式を行う場合も多い。
- Currently, appointment to the shuso and the Hossen shiki are often performed for form's sake separately with the actual training.
- 初期の仏教では、釈尊が出家して6年間修行して悟りを啓いたとしている。
- In the early stage of Buddhism, Shakyamuni was believed to have been enlightened after completion of six-year-practices as a priest.
- また、これらの修行・祈りの中心、集大成として「恵印法要」が行われる。
- Further, 'Ein Hoyo' (Buddhist service) is conducted as the core event that summarizes these practices and prayers.
- 山伏(やまぶし)とは、山の中をひたすら歩き、修行をする修験道の行者。
- Yamabushi is a practitioner of Shugendo (Japanese mountain asceticism/shamanism incorporating Shinto and Buddhist concepts) who earnestly walks in the mountains as an ascetic practice.
- そこで、諸仏は修行が容易であるように、人々を浄土に引接して化益する。
- That is why each Buddha leads one to Jodo and provides these Buddhist benefits in order to make it easier to do ascetic training.
- 主だった神社仏閣も焼き討ちに遭うなどして一帯は壮絶な修羅場と化した。
- The principal shrines and temples were burned down, and the area was transformed into a horrific battlefield.
- 塗香(ずこう)とは、仏像や修行者の身体に香を塗って、けがれを除くこと。
- Zuko refers to applying incense to a Buddha's statue or the body of a practitioner to cleanse impurities.
- それらの神がインドに伝来してアスラとなり、中国で阿修羅の音訳を当てた。
- These deities were introduced into India and became Asura, which was transliterated into 阿修羅 in China.
- 落慶(らっけい)とは、寺社などの新築、また修理の完成を祝うことである。
- Rakkei (落慶) refers to celebration of new construction or the completion of repairs to temples and shrines.
- 小堀遠州の元で茶を修行し、その推挙により江戸幕府御用達の柄杓師となる。
- He undertook tea ceremony training under Enshu KOBORI, and became a purveyor of ladles to the Edo bakufu due to his recommendation.
- 舞妓 (まいこ)は年少芸妓、芸子(芸妓)の見習い、修行段階の者を指す。
- The term 'Maiko' refers to a young geisha or a geisha apprentice.
- 東大寺覚樹に三論教学を学び、勧修寺厳覚から真言宗小野流の奥義を受けた。
- He learned San-lun Teachings from Kakuju at Todai-ji Temple, and esoteric points of the Shingon sect Ono school from Genkaku at Kanshu-ji Temple.
- 以後大元帥法は後七日御修法(ごしちにちのみしほ)に準じる扱いとなった。
- Daigen Suiho subsequently became part of the Goshichinichi-no-mishiho (a seven-day New Year ritual).
- 孔雀経法を修して霊験があったとされ、権大僧都・東寺二長者に任じられた。
- As his Kujaku Kyobo (the ritual for averting disasters) was known as the one that had a miraculous effect, he was appointed as Gon Daisozu and the second head priest of To-ji Temple.
- 少年時代は熊本藩の藩校で儒学を学び、後に西本願寺において修行に励んだ。
- In his childhood, he studied Confucianism at Hanko (a domain school) of the Kumamoto Domain, and after that, underwent ascetic training at Nishihongan-ji Temple.
- 応量器(おうりょうき)とは、 禅宗の修行増が使用する個人の食器のこと。
- Oryoki is tableware, as used by an individual ascetic of the Zen sect of Buddhism.
- 出家して下野国足利学校で修学し、その後京都大徳寺の江隠宗顕に師事した。
- He entered the Buddhist priesthood and studied at Ashikaga School in Shimotsuke Province before studying under Koin Soken of Daitoku-ji Temple in Kyoto.
- 林丘寺(りんきゅうじ)は、京都市左京区修学院にある臨済宗系の単立寺院。
- The Rinkyu-ji Temple is an independent temple of the Rinzai sect at Shugakuin, Sakyo Ward, Kyoto City.
- 隣接する修学院離宮・中御茶屋の楽只軒と客殿はもと林丘寺の一部であった。
- The Rakushiken (name of a building) and the guest hall of Naka no O-chaya in the neighboring Shugakuin Imperial Villa was a part of the Rinkyu-ji Temple.
- 赤山禅院(せきざんぜんいん)は、京都市左京区修学院にある天台宗の寺院。
- Sekizanzenin Temple, located at Shugakuin, Sakyo Ward, Kyoto City, is a temple of the Tendai sect.
- 修験道につながり日本古来の山岳信仰とも融合し平安時代に急速に発達した。
- It led to the Shugendo (Japanese mountain asceticism/shamanism incorporating Shinto and Buddhist concepts) and developed rapidly during the Heian period, combined with the traditional Japanese mountain worship.
- さらに山岳修行に重点を置く修験道へとつながり、神仏習合思想が発生する。
- It also led to the Shugendo, which emphasized the mountain ascetic practices, and an idea of syncretism of Shinto and Buddhism was created.
- 奥深い山中で修行すると超自然的な力(験力)が得られると信じられている。
- It is believed that if ascetic practices are performed deep in the mountains, supernatural power (genriki) is earned.
- しかし、1957年に改修工事が行われた際に3000点の陶片が出土した。
- However, 3000 pieces of earthenware fragments were excavated when repair work was conducted in 1957.
- また福島正則は広島城無断修築を咎められた幕法違反により改易されている。
- Also, Masanori FUKUSHIMA was subjected to kaieki for violation of the Shogunate law when he tried to repair Hiroshima-jo Castle without permission.
- 修善寺での一寧は禅の修養に日々を送り、また一寧の赦免を願い出る者がいた。
- Ichinei was devoted to daily Zen practice at Shuzen-ji Temple, and there were people who requested that he be pardoned.
- したがって、それでは仏教の修行に意味を見出さなくなってしまうことになる。
- That means, if so, no one would ever find the reason for Buddhist ascetic practices.
- その後修業を積み、高野山真言宗別格本山の大円院の第8代住職にまでなった。
- Afterwards, Tokiyori continued to immerse himself in spiritual practices and rose to the eighth chief Buddhist monk of Daien-in Temple, the Bekkaku-honzan (quasi-head temple) of Mt. Koya Shingon Sect.
- その昔、勧修寺という宰相家に、女性の絵が描かれたぼろぼろの屏風があった。
- Once upon a time, there was a worn-out folding screen with a picture of woman on it owned by a family called the Kajuji, a family that held the office of the premiership.
- 10歳で上京、鞍馬山での修行中、異怪の人に出会って妙術を授かったという。
- It is said that at the age of ten, he went to Kyoto, where he met a spiritual creature while doing practices in Mt. Kurama and was taught a secret magical swordplay.
- そして鎌倉時代になると、修験道の山伏(山伏)をも天狗と呼ぶようになった。
- During the Kamakura period, the Yamabushi monks of Shugendo were also called Tengu.
- 一説では、この話が天部で広まって阿修羅が追われることになったといわれる。
- One theory shows that Ashura was exiled because this story spreaded in Tenbu.
- 長徳4年(998年)頃から各方面より要請を受けて頻繁に修善・祈祷を行う。
- He started repairing and praying, in response to various requests, from around 998.
- 13歳のとき京都安部の願成寺で出家・得度し、東寺・東福寺などで修学した。
- At the age of 13, he entered the Buddhist priesthood in the Ganjo-ji Temple in Abe, Kyoto, and was trained in To-ji Temple and Tofuku-ji Temple.
- 1988年(昭和63年)、パリのギメ東洋美術館の仏像100体を修理する。
- 1988: He repaired a hundred Buddhist statues of Guimet Musée national des Arts Asiatiques, in Paris.
- 大文第一 厭離穢土--地獄・餓鬼・畜生・阿修羅・人間・天人の六道を説く。
- The first chapter (onri-edo) describes the abhorrence of this impure world and preaches the Rokudo (six posthumous realms) of Hell, preta realm, animal realm, Asura realm, Human realm and blissful realm.
- また、戒壇で授戒を受けた僧侶の中にも修行もせず堕落した僧侶も多くなった。
- In addition, among the priests who had been given the precepts of Buddhism at kaidan, more of them did not even train themselves in Buddhist ascetic practices and corrupted.
- 禅風は厳格で、その生活は質素をきわめ、枯淡な禅風で修禅に専念したという。
- It is said that his Zen style was very strict, his lifestyle was extremely simple, and he devoted himself to Zen training.
- 行は一念十念なおむなしからずと信じて、無間(むけん)に修(しゅ)すべし。
- Keep chanting in the faith that even a single invocation saves you.
- 京都・三十三間堂で十一面千手観音千体像の修理に参加していた42年、召集。
- In 1942, he was recruited by the army when he participated in repairing Juichimen senju kannon sentaizo at Sanjusangendo Temple in Kyoto.
- 現在でも、ゴータマ・ブッダの時代と同じように山野で修行を行う行者が多い。
- Even today, many practitioners conduct ascetic training over hill and dale, just as occurred in the age of Buddha Gautama.
- また、書籍のほかに寺務管理ソフトや研修講師派遣など、寺院の発展にも関わる。
- Furthermore, in addition to publishing books, the institute is also engaged in promoting the prosperity of temples through the development of temple job management software and the sending of lecturers on training courses.
- また、四度加行は真言宗の僧侶にとって必修であり、基本の行法(修法)である。
- In addition, Shidokegyo is an essential for every Shingon monks and is a basic method in esoteric Buddhist discipline.
- 密教では、造像・修法・灌頂などを行う際には吉日良辰を選ぶこととされていた。
- In the Esoteric Buddhism, it was determined that a lucky day should be chosen for the events such as making a statue, Shuho (an esoteric ritual) and kanjo (a ceremony to be the successor).
- いわゆる鎌倉新仏教の祖師の中で、唯一比叡山で修学した経験のない人物である。
- Among founders of so-called Kamakura New Buddhism (new sects of Japanese Buddhism founded during the Kamakura period), he was the only person who did not learn in Mt. Hiei.
- 横笛の死を聞いた滝口入道は、ますます仏道修行に励み、その後高野聖となった。
- After knowing Yokobue's death, Takiguchi Nyudo further devoted himself to Buddhism spiritual practices and became a Koya Hijiri (peddler priests dispatched from Mt. Koya) afterwards.
- 狩猟や競技・弓道の修練に用いられ後に通し矢などの神事や捕具にも用いられた。
- Used for hunting, games and the practice of Kyudo, and also used for Shinto rituals such as toshiya and hogu (a tool for capturing something or someone).
- しかし愈好斎は東京帝国大学で国史学を修め、卒業後に武者小路千家を再興した。
- Yukosai, however, studied Japanese History at Tokyo Imperial University and, after graduation, restored Mushanokoji-senke.
- 現在の景観は江戸時代における住職鳳林章承の修復、復興整備によるものである。
- Today's scene of Kinkaku-ji Temple is one of repair and revival work led by the chief priest Joshu HORIN of the Edo period.
- 5月18日 西国三十三ヶ所観音霊場第11番札所・本尊准胝観音御開扉法要厳修
- May 18: The ceremony of exhibiting the Juntei Kannon, the principal image in the temple and the stamp office for temple number 11 of the Saigoku Sanjusankasho (the 33 temples that are visited during the Kansai Kannon Pilgrimage)
- 天長9年(832年)8月22日、高野山において最初の万燈万華会が修された。
- On September 23, 832, the first Manto Mange E (a Buddhist mass) in Mt. Koya was held.
- 乾元元年(1302年)には数百貫の私財を投じて播磨国福泊港を修築している。
- In 1302, he refurbished the Fukudomari Port in Harima Province at his own expense of hundreds of kan (obsolete unit of currency).
- 京都市営バス修学院離宮道下車徒歩20分(ただし、非公開寺院につき拝観不可)
- Twenty minutes walk from the Shugakuin Rikyu michi bus stop of the Kyoto City Bus (however, it is closed to the public).
- 「そもそも、朝鮮は日本と日朝修好条規を締結して開国した独立の一国である。」
- In principle, Korea is an independent country that opened the country and concluded a Japanese-Korea Treaty of Amity with Japan.'
- 「実戦合気道」を標榜、警視庁機動隊の必修科目として現在も指導が行われている。
- Their motto is 'aikido for actual battle,' and it's taught today as a requisite subject for the riot police of the Keishi-cho (the Tokyo Metropolitan Police Department).
- あるとき、穂波殿の侍所からその屏風の借用を依頼され、勧修寺は快く貸し出した。
- One day, the samurai-dokoro (the Board of Retainers) of Honami-dono asked the Kajuji to borrow the folding screen, and the Kajuji lent it willingly.
- その後、毎水曜日に適宜修正しながら、4月下旬の第8回まで予想日の発表を行う。
- The agency subsequently continues to forecast cherry blossom blooming dates with appropriate adjustments on Wednesdays until the eighth report which is issued in late April.
- また阿修羅にはシャチーという娘がおり、いずれ帝釈天に嫁がせたいと思っていた。
- In addition, Ashura had a daughter named Sachi and wanted her to marry Taishakuten some day.
- 悪行をおさえることが目的であるから、他の修法よりすぐれた阿闍梨がこれを行う。
- With its objective being to suppress evil-deeds, it is performed by an Ajari (a master in esoteric Buddhism; a high priest) who is superior to priests performing the other categories of prayer.
- 嘉禄の法難では専修念仏を広めた中心人物の一人とみられて陸奥国に配流となった。
- Ryukan was regarded one of the major people who spread Senju Nenbutsu (the Single-Minded Recitation of the Nenbutsu) in the Karoku Persecution and was exiled to Mutsu Province.
- 遮那業学生(密教専攻の学僧)として得度し、規定により12年篭山修行を行った。
- He entered the Buddhist priesthood as Shanagyo-gakusei (a learned monk who majors in Esoteric Buddhism) and according to the regulations, he practiced Rozan-shugyo for 12 years (ascetic practices of confining oneself in a temple for 12 years).
- 万寿年間(1024年-1028年)に十臂毘沙門法を修して阿闍梨に任じられる。
- From 1024 to 1028, he mastered Jippi Bishamon ho (literally, 'teachings of the ten-armed Vaisravana (guardian god of Buddhism)') and was designated as Ajari.
- 吉本は死の直前まで研修所で面接に当たり、昭和63年8月1日、肺炎で死去する。
- He devoted himself to interview clients at the Kenshujo until shortly before he died of pneumonia on August 1, 1988.
- 11月 大内裏安鎮修法を行い、朝廷から日光山に対し「輪王寺」号を与えられる。
- After he performed the ritual to pray for peace at the palace in November, the Imperial Court bestowed the title of Rinno-ji Temple on Mt. Nikko.
- 宿坊(しゅくぼう)は、主に仏教寺院などで修行中の僧が寝泊りをする建物である。
- Shukubo is a form of lodging for priests who are conducting ascetic practices, mainly in Buddhist temples.
- 六時に分けて法要を勤める形式は、浄土教に限らず東大寺修二会などでも見られる。
- The practice of conducting Buddhist ceremonies according to the rokuji times of the day is not limited to the Pure Land Sect and can also be seen in the Shunie ceremony of Todai-ji Temple.
- 清の直隷総督李鴻章との間で1871年9月日清修好条規及び通商章程を締結した。
- In September 1871, the Japan-Qing Treaty of Friendship with trade regulations was signed by Li Hung Chang, Governor General of Zhili.
- 写真では入江泰吉が昭和21年ごろから30年以上修二会に通いつめ撮影を行なった。
- As for photographers, Taikichi IRIE had watched Shuni-e for more than thirty years from around 1946 and photographed it.
- 比叡山の常行三昧堂の本尊である摩多羅神を祀って修する一種の口伝灌頂といわれる。
- It is said to be a kind of oral transmissions of kanjo (a ceremony to be the successor) to learn enshrining Matarashin which is honzon (principal image of Buddha) of Jogyo Zanmai-do Hall in Hiei-zan Mountain.
- その際に用いられる警策は、普段修行者に用いられるものより軽い材質でできている。
- The kyosaku (keisaku) used at the time is made of a lighter material than that is usually used for adult meditators.
- 修験道の法流は、大きく分けて真言宗系の当山派と、天台宗系の本山派に分類される。
- The systems of Shugendo teaching are largely classified into the Tozan school related to the Shingonshu sect and the Honzan school related to the Tendaishu sect.
- 修験系の講団体のなかには、明治以降、仏教色を薄めて教派神道となったものもある。
- Attempting to diminish their Buddhist characteristics in the Meiji Period and after, some Shugendo-related religious associations of lay believers came to belong to Sect Shinto.
- 最澄ははじめ東大寺で戒律を受けたが、比叡山に籠もり、12年間山林修業を行った。
- Saicho first received the precepts of Buddhism in Todai-ji Temple, but secluded himself in Mt. Hiei and had ascetic training in the mountain forests for 12 years.
- これまでに10名以上がこの課程を修了した後、玄人として能楽師を職業としている。
- More than 10 people completed this course and thereafter have had their career as Kuroto Nohgakushi.
- 京言葉では修辞技法(オノマトペ)を多用し、リズム感を構成する一因となっている。
- Kyo language uses many rhetorical techniques (onomatopoeia) to compose an element of rhythmic structure.
- 『預修十王生七経』が説くのは、生七斎と七七斎という二つの仏教儀礼の功徳である。
- 'Yoshu Juo Shoshichi-kyo Sutra' preaches a blessing given through two Buddhist ceremonies, Seishichisai (生七斎) and Shichishichisai (七七斎).
- 'Yoshu Juo Shoshichi-kyo Sutra' preaches about the virtues of such two Buddhism ceremonies as Shoshichi-sai (生七斎) and Shichishichi-sai (masses for the dead on every seventh day for seven times).
- 一方の七七斎の方は、亡者のための追福・修功徳として、遺族が執行する儀礼である。
- On the other hand, Shichishichisai was a ceremony held by a bereaved family as a memorial service for praying for peace for the dead and accumulating good deeds.
- On the other hand, Shichishichi-sai was held by the families of the deceased for their memorial service and virtues.
- 1018年(寛仁2年)祈雨法を修して霊験を現したことにより権律師に任じられた。
- In 1018, he mastered rainmaking prayers and was promoted to the rank of Gon-Risshi after performing a miracle.
- このとき何千体何万体もの壊れた仏像が修理を求めるような表情で夢に現れたという。
- During these days, he said he had dreams of hundreds of thousands of destroyed Buddhist statues that looked asking him to repair them.
- 南宋代に形成された、坐禅による定力の深まりを公案より軽視する、臨済宗の修行法。
- The Rinzai Zen Sect has practiced this training method, which was developed during the Southern Sung dynasty in China, and which puts more emphasis on digging into and grasping koan than on increasing 'Joriki' (the power that is inherent in 'zenjo' [dhyana, the quiet and balanced state of one's spirit and body that can be reached through concentrated zazen]).
- 初め越中国遠成寺に入り、18歳で京都妙本寺日霽(にっせい)に師事して修学した。
- First, he was admitted at Onjo-ji Temple, and he performed the ascetic practices by studying under Nissei at Myohon-ji Temple in Kyoto.
- 住職資格 (教師資格を有し、得度、度牒後2年、四度加行・受戒・伝法潅頂修了者)
- Qualification of a chief priest: He must hold the qualifications of a teacher and have completed tokudo (entered the Buddhist priesthood), and 2 years have passed since he had received an official certification, and he must have finished shidokegyo (four types of training), and received the religious precept and Denpo Kanjo (ceremony to invest someone with Ajari (rank of master)).
- Qualification of chief priests (having a qualification of teacher; 2 years after tokudo (entry into the Buddhist priesthood) and acquisition of official certificate; completion of shidokegyo (four trainings), the religious precept, and Denpo Kanjo (ceremony to invest someone with Ajari (rank of master))
- 1549年、惟豊は御所修理料一万疋を献納し、後奈良天皇から従二位に叙せられた。
- In 1549, Koretoyo offered 10,000 hiki (110,000,000 yen) as charges for repairing the Imperial Palace and was appointed to the Junior Second Rank by the Emperor Gonara.
- 布施や持戒の諸波羅蜜 念仏懺悔修行等 そのしな多き諸善行 みなこの中に帰するなり
- Various good deeds such as charity to others, warning to ourselves, enshrining the ancestors and reflecting on ourselves are all included in Zenjo.
- 禅宗においては、坐禅を修して、精神を一つの対象に集中させ散乱させないことである。
- In the Zen sect, Sesshin means to do a meditation, have the spirit focus on one subject, and not to be distracted.
- 応募資格は中卒以上・経験不問・年齢上限ありというもので、研修期間は6年間である。
- Required qualifications for application are a minimum of a junior high school degree, no experience required, and un upper age limit, and the training period is six years.
- 山道を歩くための下駄であり、山の中で修行する僧侶や山伏などの修験者が主に用いた。
- This is used for walking along the mountain path, and was mainly used by priests doing ascetic practice in the mountains, and by ascetic Buddhist monks including yamabushi (a mountain priest).
- 修行の合間に詩歌を楽しみ、熊沢蕃山・北村季吟など多数の著名人と交友関係があった。
- Between the study and practices, he enjoyed poetry and mixed with many celebrities such as Banzan KUMAZAWA and Kigin KITAMURA.
- 度々神泉苑で祈雨法を修し、1120年(保安 (元号)元年)に少僧都に任じられた。
- He often conducted prayer for rain at Shinsenen and was conferred the title of Shosozu (a title of high-ranking priest which is senior to Gon no Shosozu) in 1120.
- 歴代の座主の補任記録、修法、行事、事件の記録などは「天台座主記」に残されている。
- Various records including the appointment log of the successive zasu, services, events and incidents are documented in 'Tendai-zasu ki' (Archives of Tendai-zasu).
- 京都の臨済宗東福寺永明院で僧となり、京都相国寺雲頂院で修行、大圭宗价に師事する。
- He became a priest at Yomeiin, Tofuku-ji Temple of the Rinzai Sect in Kyoto, conducted ascetic practices at Unchoin of Shokoku-ji Temple in Kyoto, and studied under Daikei Sokai.
- 10歳で仏教に発心する(16歳という説もあり)が、出家修道は母に許されなかった。
- Although he was awakened to Buddhism when he was ten years old (some say sixteen), his mother would not allow him to become a priest.
- 僧侶(僧侶)が集まる事から雲堂、修行者の中から仏が選ばれる事から選佛堂とも言う。
- These halls are also known as 'un-do' due to the presence of the monks, and also called 'senbutsu-do' (lit. choosing Buddhism hall) after the fact that the practitioners have chosen a life of Buddhism.
- 1979(S54)年、発祥第二精舎落慶 本尊十一面観世音菩薩入仏開眼法要を厳修。
- In 1979, he made Honzon Juichimen Kanzeon Bosatsu nyubutsukaigan hoyo (Buddhist memorial service of enshrining a Buddhist image and opening eyes of 11 faced Buddhist Goddess of Mercy) for the celebration of the construction of the second Shoja temple.
- 細川政元が修験道に凝っていたことは有名で、司箭院興仙もその才をもって迎えられた。
- It is well known that Masamoto HOSOKAWA was really into Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts,) and that's why Shisenin Kosen was invited because of his talent.
- その後、夏島草案に修正が加えられ、1888年(明治21年)4月に成案をまとめた。
- After that, they modified the Natsushima draft, and wrote a final draft in April, 1888.
- 1892年(明治25年)に、買収法案に大幅な修正を加えた鉄道敷設法が制定された。
- In 1892, the Railway Construction Act, in which great amendment was added to the bill of acquisition, was enacted.
- しかしながら、元軍再来を警戒した鎌倉幕府は一寧らの真意を疑い伊豆修禅寺に幽閉した。
- However, fearing a new invasion by Yuan troops, the Kamakura bakufu confined Ichinei in Shuzen-ji Temple in Izu, doubting the true motives of Ichinei's mission.
- 薬師寺の修二会は、花会式と称されるように、十種の造花が本尊薬師如来にささげられる。
- As Shuni-e in Yakushi-ji Temple is called Hanae-shiki, ten kinds of imitation flowers are dedicated to the honzon Yakushi Nyorai (the Healing Buddha).
- この修行を行った者を、古代では「穀断聖」、中世以降は「十穀聖」や「木食」と称した。
- Persons who went through kokudachi were called 'kokudachi no hijiri' (highly virtuous monk who has trained without eating grain) in the ancient period and 'jukkoku no hijiri,' or 'mokujiki' after the medieval period.
- 岩間神信合氣修練会 (「岩間流合気道」「岩間スタイル」); 2004年~,斉藤仁弘
- Iwama-shinshin-aikishurenkai ('Iwama school aikido,' 'Iwama style'): 2004, Hitohiro SAITO
- 洛学の後継者を自認する朱熹は心の修養を重視して緻密な理論に基づく方法論を確立した。
- Chu His, who acknowledged himself as a successor of Luo learning, valued training of the mind, and developed a methodology based on a precise theory.
- 地方となるにはそれなりの修練が必要であり、通常は立方を卒業した姉芸妓が地方に廻る。
- Considerable amount of training is required to be a Jikata and, usually, Ane geigi (older geisha) who has finished her career as Tachikata becomes Jikata.
- 豊彦は、有栖川宮家と親交があり、宮中にも出入りし、修学院離宮にも作品が残っている。
- Toyohiko was associated with the Arisugawa no miya imperial family and used to visit the Imperial Court, and his works remain in Shugakuin Imperial Villa.
- 5. 鉤召法(こうちょうほう)…諸尊・善神・自分の愛する者を召し集めるための修法。
- 5. The Kocho-ho prayer: a prayer to attract Shoson (a generic term for entities to be respected in Buddhism such as Nyorai (Tathagata), Bosatsu (Bodhisattva), Myoo and heaven), Zenjin (good deities) and those one loves.
- 源信は天台宗の僧であったが世俗化しつつあった延暦寺を離れ、独自に修行を行っていた。
- Genshin was a monk of the Tendai Sect, but left Enryaku-ji Temple, which was becoming secularized and conducted his own training.
- 若年時に出家し、園城寺にて天台仏教・密教を修めながら、画技にも長じるようになった。
- He became a priest in his youth and while studying Tendai Buddhism and Esoteric Buddhism at Onjo-ji Temple, he also came to excel in painting.
- 12歳の時、京都妙心寺の越渓守謙のもとで得度し、建仁寺や岡山県の曹源寺で修行する。
- At the age of 12, he entered the Buddhist priesthood under Ekkei Shuken of Myoshin-ji Temple in Kyoto, and practiced asceticism at the Kennin-ji Temple in Kyoto and Sogen-ji Temple in Okayama Prefecture.
- 山伏独特の修験十六道具は、それぞれ不二の世界、十界、不動明王、母胎などを象徴する。
- The 16 tools of Shugen represent the only world, Jikkai (the Ten Realms), Fudo Myoo (Acala, one of the Five Wisdom Kings), the mother's womb and so on.
- 1854年(安政元年)に天秤櫓の大修理が行われ、その際、石垣の半分が積み直された。
- In 1854 great repairs of tenbin yagura was conducted, when half of the stones in the stonewall was piled up again.
- このため絶えず城の補修を余儀なくされ、これが藩の財政を逼迫させる一因となっていた。
- So the renovation of the castle was constantly required, which put a heavy burden on the clan's finances.
- 教義や信仰上の内実はほとんどなく、尺八を法器と称して禅の修行や托鉢のために吹奏した。
- It hardly had any doctrine or religious inside substance, but treated shakuhachi as a ritual apparatus and played it to practice Zen or to do takuhatsu (a traditional form of begging, common to Buddhist monks in Japan).
- なお、修正会は1月1日から15日にかけて行われ、吉祥天女を本尊とする吉祥悔過を行う。
- Shusho-e is held from January 1 to 15 and Kissho keka (keka dedicated for Kissho tennyo), whose honzon is Kisshotennyo (Lakshmi), is held.
- 雲水たちは、各地を遊方し、多数の祖師に就いて修禅することによって、その啓発を受けた。
- Unsui (a postulant awaiting acceptance into a monastery of a novice monk who has undertaken Zen training) traveled to various places and studied Zen with many masters to receive enlightenment from them.
- 前鬼・後鬼(ぜんき・ごき)は、修験道の開祖である役小角が従えていたとされる夫婦の鬼。
- Zenki and Goki refer to an ogre couple which EN no Ozunu (A semi-legendary holy man noted for his practice of mountain asceticism during the second half of the seventh century), a founder of Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts), was accompanied with.
- - 関東における寛保洪水の後に行われた各大名に負担させた洪水の復興や修繕の為の普請。
- Daimyo tetsudai fushin is fushin where each daimyo is charged with rebuilding or repairing after a flood, such as the fushin after the flood in Kanpo in the Kanto region
- 歯が一本の「一本歯下駄(高下駄)」は、天狗が履くもの、山での修行に使うとも言われる。
- It is said that 'Ipponba-geta' (one-tooth geta) (Takageta, tall wooden clogs) with one tooth were worn by Tengu (long-nosed goblin) and were used for ascetic practice in the mountains.
- このことから仏教では天界を追われ人間界と餓鬼界の間に修羅界が加えられたともいわれる。
- Based on this, it is said that Ashura was exiled from Tenkai in Buddhism and the world of Asura (fighting demon) was added between Ningenkai (Human world) and the world of hungry spirits.
- 阿修羅の一族は、帝釈天が主である忉利天(とうりてん、三十三天ともいう)に住んでいた。
- The family of Ashura lived in the Toriten (called Sanjusanten [Heaven of the Thirty-three Gods] as well) with Taishakuten as its master.
- そのほか、芸妓には素養としてひととおりの音曲、茶道などの修行が求められることが多い。
- Additionally, it is often the case that various training such as music and Sado (tea ceremony) is required of geigi as basic cultural grounding.
- 1135年(保延元年)中宮の病気平癒の加持を修し、その賞として法務に任じられている。
- In 1135, he conducted incantation for curing chugu's (the second empress's) disease and was appointed to Homu (director of temple affairs) as a reward.
- 比叡山東塔常行三昧堂の堂僧となり、雑役をつとめながら、良賀に師事、不断念仏を修める。
- He became a monk of Jogyozanmai-do Temple of Toto on Mt. Hiei and while engaging in zoyaku (odd jobs), he practiced Fudan Nenbutsu (chanting Nenbutsu throughout the day) under the guidance of Ryoga.
- 1070年(延久2年)頃より大峰山・葛城山・熊野などで修行し、修験者として知られた。
- He started ascetic practices around 1070 in Mt. Omine, Mt. Katsuragi, and Kumano, thus he came to be known as an ascetic Buddhist priest.
- この頃すでに、禅籍などの講筵に加わり、大愚宗築門下の黙印について修禅にはげんでいた。
- By this time, he had already joined a court function of the lecture on books about Zen Buddhism and worked hard in Zen training under Mokuin (黙印), a disciple of Daigu Sochiku.
- なお一部に身調べが浄土真宗木辺派に伝わる修行法と紹介されているが、これは誤りである。
- Although some introduced Mishirabe as a traditional training method for priests of Jodo Shinshu Kibe school, it is not true.
- 自分の修めた善行の結果が他に向って回(めぐ)らされて所期の期待を満足することをいう。
- This refers to the concept that satisfaction is derived from the expectedhope for effects in other directions as a result of an individual's good deeds.
- 当然水口城も幾度となく修理修繕されているので、上に挙げた構成は造営当時の説明である。
- Obviously, since Minakuchi-jo Castle too was repaired many times, the structure shown above is from when it was built for the first time.
- 園城寺(三井寺)・出雲国鰐淵寺に入り、浄土・天台宗・真言・法相宗法相の各教学を修めた。
- He entered Enjoji Temple (Mitsuidera Temple) and Gakuenji Temple in Izumo Province, and studied the doctrines of the Jodo sect, Tendai sect, Shingon sect, and Hosso sect.
- 天台山広修・維蠲(いけん)の「唐決」を得て弟子の仁好(にんこう)に託して日本に送った。
- He obtained Toketsu (a collection of questions on Tendai doctrine posed by Japanese Tendai monks with answers by Chinese Tiantai masters) from Koshu and Iken of Mt. Tendai (Mt. Tiantai) and sent it to Japan through his disciple, Ninko.
- 阿修羅は帝釈天に斃されて滅ぶが、何度でも蘇り永遠に帝釈天と戦い続ける、との記述がある。
- There is a description that Ashura came to life many times after being killed and destroyed by Taishakuten and then continued to fight with it.
- 修二会のシンボルのような行事に二月堂の舞台で火のついた松明を振り回す「お松明」がある。
- As a symbolic event of Shuni-e, there is 'Otaimatsu' where they brandish the flaming Taimatsu torch on the stage of Nigatsu-do Hall.
- 禅宗では後々、特に一定の期間、昼夜を問わず絶え間なく坐禅をする修行をいうようになった。
- Later in the Zen sect, people came to use the word Sesshin especially to describe an ascetic practice in which a person constantly does a meditation for a certain period of time regardless of day and night.
- 正月(修正会)の荘厳として供える為、12月31日の朝の勤行のあと、夕の勤行までに飾る。
- Because it's offered as shogon (to decorate Buddha statues and temples) at shusho-e (the New Year's service), kagami-mochi is displayed after the devotional exercises on the morning of December 31st and before the devotional exercises in the afternoon.
- 合気道は大東流合気柔術・起倒流・柳生心眼流 ・新陰流などを修めた植芝盛平が始祖である。
- Aikido was established by Morihei UESHIBA, who mastered Daito-ryu Aiki jujutsu (Daito school of the self-defense martial art), and other jujutsu schools such as Kito-ryu, Yagyu Shingan-ryu, Shinkage-ryu.
- 斉衡2年(855年)の地震では首が落ちるという事故があったが、ほどなく修理されている。
- In an earthquake in 855, the head of the Great Buddha fell off the statue, but was repaired soon after.
- 1082年(永保2年)祈雨法を修して霊験を著したが、義範の妨害にあい那智山に隠遁した。
- In 1082, he performed a miracle of rainfall by a service to pray for rain; however, he was interrupted by Gihan and renounced the world on Mt. Nachi.
- 明暦元年33歳で伏見深草に称心庵(後の瑞光寺)を営み、竹葉庵と号し仏道の修行に励んだ。
- In 1655 when he was thirty-three, he founded Shoshin an (later Zuiko-ji Temple) in Fukakusa, Fushimi, named himself Chikuyo (bamboo leaf) an, and began applying himself to study Buddhism.
- 53歳になり帰山すると相国寺住持に推され、続いて京都五山碩学と朝鮮修文職を任じられる。
- When he returned to his own temple at 53 years of age, he was given the Juji position in Shokoku-ji Temple and was additionally assigned to be a great scholar of Kyoto Gozan (Five Great zen Temples of Kyoto) and negotiator with Korea.
- ただし、比叡山に居住することは少なく、重要な修法、儀式の時のみ入山する座主が多かった。
- The Tendai-zasu, however, rarely lived at Mt. Hiei and many of them went to that mountain only on occasions when important services and ceremonies were held.
- 荒廃した皇居の修理費を勧進する念願を上奏し、後奈良天皇から日乗上人の号を賜ったという。
- He reported to the throne his wish to make temple solicitation for the repair expenses of the ruined Imperial Palace, and was sent a go (name of respect), Nichijo Shonin, by Emperor Gonara.
- その後東大寺別当にも任じられて一旦は辞退したが再び任じられ、正倉院などを修理している。
- After that, he was appointed as betto (the head priest) of Todai-ji Temple and declined, but assumed it when he was appointed again, and then renovated Shosoin (the treasure house) and so on.
- 応量器を用いた食事は厳格な作法が定められており、禅宗における重要な修行のひとつである。
- The table manners are rigid in regard to oryoki, and they're part of the important ascetic practices in the Zen sect.
- 現世利益的色彩の強い、陰陽道の色彩を濃厚に含んだ密教修法や法然の説く浄土宗なども発達。
- A method in Esoteric Buddhism, which included strong characteristics of the benefit gained in this world and Onmyodo (the way of Yin and Yang, and occult divination system based on the Taoist theory of the five elements) also developed, as did the Jodo sect founded by Honen.
- このような有と無と二つの文句が並べられるのは、修辞学的な装飾や、文学的な表現ではない。
- The two phrases of existence and nothingness put together is neither a rhetorical ornament nor a literary expression.
- 真言律宗(しんごんりっしゅう)は、真言密教の宗義に基づいて金剛乗の戒律を修学する一派。
- Shingon Risshu sect is one sect which practices the commandments of Vajrayana based on the dharma of Shingon Esoteric Buddhism.
- これに激怒した六角高頼とその被官は、焼失した観音寺城を修築、3度立てこもることになる。
- Takayori ROKKAKU and his Hikan (low-level bureaucrat) were furious about the decision, rebuilt Kannonji-jo Castle, which had burned down, and barricaded them selves in it for a third time.
- そして、石垣の遺構が残る出丸部分を整備修復し、水口城資料館が平成3年11月に開館した。
- They repaired the Demaru where the structural remnants of the stonewalls remains, and the resource center of Minakuchi-jo Castle opened in November 1991.
- 古くから信仰の対象になっており、現在でもお遍路さんや修験者などの往来の多いところがある。
- Worshipped by people since ancient times, reijo are visited even today by many ohenro san (pilgrims) as well as many ascetic Buddhist monks.
- 即位灌頂は、二条家を中心とする摂関家の人物が印相と真言を伝授し、即位する天皇が実修する。
- In sokuikanjo, a person from Sekkan-ke centering on the Nijo family initiated mudra and mantra and the emperor to be enthroned carried them out.
- それから、臨済宗に転じ、天童山や浄慈寺などで修行を積み、阿育王寺の頑極行弥の法を嗣いだ。
- Then he learnt the principles of the Rinzaishu sect, performed Buddhist practice on Mt. Tendo and at Joji-ji Temple, and assumed the principles of Gangyoku Gyoya at Aikuo-ji Temple.
- ついで、槙尾山の浄宝に三宝流の灌頂を受け、勧修寺慈尊院の栄海に師事して伝法灌頂を受けた。
- Then, he underwent the ritual of consecration for Sanboryu by Joho of Makinoosan, and received the Dharma transmission abhiseka by Yokai of Jisonin of Kajuji Temple.
- 満願(まんがん)とは、日数を定めて神仏に祈願、または修行し、その日数が満ちることをいう。
- Mangan refers to completion of the period determined to be spent praying for Shinto or Buddhist deities or to practice asceticism.
- 穀物を人間の穢れにまみれた俗世の物と考え、それを食さないことで修行者の身を清廉にする行。
- Based on the assumption that grain is a secular produce marred by humans' profanity, this gyo encourages Buddhist practitioners to have no grain to purify their body and soul.
- 除災・求児などのために修される密教の准胝法の本尊が中央に座し、周囲に四天王が描かれている
- The principal image of the Juntei ho (a pure rite) of Esoteric Buddhism, which is learned for avoiding disaster and for searching for a missing child, is placed at the center, surrounded by Shitenno (four guardian kings).
- これは、その風体や修行法が独特であることから、既成の宗派から軽蔑されて呼んだものである。
- This is because their appearance and training were unique, and the existing religious schools called them so with contempt.
- 『宇治拾遺物語』巻一の十七で修行僧が龍泉寺という寺で、百鬼夜行に遭った話が伝わっている。
- 'Uji-shui monogatari (Tales from the Uji Collection)' introduces a story in which an ascetic monk met Hyakkiyako at Ryusen-ji Temple in Chapter 17 of Volume 1.
- 竈は簡単な材料で作ることが可能で、使用耐久も長く、修理も比較的簡単なため、広く普及した。
- Kamado became widespread because people were able to make it from simple materials, it was durable for long-term use, and repairing it was relatively easy.
- しかし、一方では、そんな長く困難な修行は、とても出来ないという拒否反応を招くこととなる。
- On the other hand, this thought provoked adverse reactions that no body could ever follow such a long hard practice.
- 羅ご羅だけが修行を終えて悟りを得た、という三子のたとえをもって教化(きょうげ)している。
- Shinjo enlightened people by giving the metaphor of three diciples that only Ragora, Rahula completed his discipline to achieve spiritual enlightenment.
- 自己の空無なる事を悟るためには、修行している事に「自らが」という立場があってはならない。
- For one to understand that he is empty and nothing, the state of 'ego' should not exist while one is in training.
- これらを身にまとい行を修めることにより、修験者はその力を身につけることができるのである。
- By putting on these tools and conducting ascetic practices, Shugenja can earn the natural power.
- 願名…至心発願の願・修諸功徳の願・臨終現前の願・現前導生の願・来迎引接の願・至心発願の願
- Title: Shishinhogan no gan, Shushokudoku no gan, Rinjugenzen no gan, Genzendosho no gan, Raigoinjo no gan and Shishinhogan no gan
- しかし、次第(四度加行や修法の方法などを記した書物)を読むだけでは、事相の習得は出来ない。
- However, the reading of the shidai (a book which the method of Shidokegyo or esoteric ritual written) alone does not complete training in each realm of the process.
- したがって、大権修利は菩薩という尊号にはなっているものの、護法善神の一尊と見る向きもある。
- Therefore some people deem Daigen shuri to be one of Goho zenjin (deities protecting dharma) despite his honorary title of Bosatsu (Bodhisattva).
- 聖道門(しょうどうもん)は、様々な修行を通して、自力によって成仏することを説く宗旨のこと。
- Shodo-mon (Gateway of the Holy Path) is the religious doctrine preaching to become a Buddha by self-power through various practices.
- 時頼に会いたい一心の横笛だが、時頼は「会うは修行の妨げなり」と涙しながら帰したといわれる。
- She was filled with longing to see Tokiyori again, but he is said to have refused her in tears, saying, 'seeing you will impede spiritual practice.'
- このことから、比叡山延暦寺をはじめとする天台宗の修行道場をおく寺院に建てられることが多い。
- Therefore this type of hall was often built in the Tendai sect temple having ascetic exercise halls such as the Enryaku-ji Temple on Mt. Hiei.
- また道教にも「断穀(辟穀)」といって同様に穀物を食べない修行があるが、こちらは断食に近い。
- Incidentally, in Taoism, a similar practice called 'dangoku, or hekikoku' (practitioners eat no grain) is observed, but this practice is closer to a fast.
- 今日の曹洞宗は黙照禅で知られるが当時は看話禅の修行も盛んで、恵應はその第一人者と目された。
- These days the Soto sect is known for its Mokusho Zen (a method of zazen, a state of thinking nothing) teachings, however Donei Eio practiced Kanwa Zen (meditation supplemented with Koan [small presentations of the nature of ultimate reality, usually presented as a paradox]) and is recognized as its originator.
- 創始者個人の存在や思想が個々の修行者間に及ぼすカリスマ的な影響力は、他武道に比しても強い。
- The charismatic influence that the existence and thoughts of the founder have toward individual practitioners is strong compared to other martial arts.
- 棟と刃の直線を修正して、銑(正しくは金偏に舌、せん)と呼ばれる鉄を削るかんなで凹凸を削る。
- The straight lines of Mune and blade are adjusted, and unevenness is shaved with a special plane for shaving metal called Sen (銑, with the radical of 金 and 舌, by right).
- 「日本刀」という呼称は、北宋の詩人である欧陽修(おうようしゅう)の「日本刀歌」に見られる。
- The term is found in a poem titled 'A Poem About the Japanese Sword' by Ou-yang Hsui in Baisong.
- それを見た阿修羅は驚いて、帝釈天の計略があるかもしれないという疑念を抱き、撤退したという。
- Ashura was surprised to see Taishakuten's behavior and drew off doubting if he had some plots.
- しかし、昭和修理の時に火災で初層内部を焼損し、二枚を張り合わせて一枚の扉に復元されている。
- However, the inside of first layer was destroyed by fire at the time of renovation during the Showa period, and the door was restored as one door composed of two wooden panels.
- その後、御七日御修法の大阿闍梨の役目を務めるなど、宗派の代表としての役割を強化していった。
- To-ji Choja then acted as the Great Ajari for Shichinichi no Mishiho (seven days' secret ceremony of severe prayer), and started to strengthen its role as a representative of the sect.
- 真言密教(真言宗)の教学を学び、南都に遊学して大乗教学(三論宗・法相宗・華厳宗)を修めた。
- Shobo studied the doctrine of Shingon Esoteric Buddhism (Shingon Sect), traveling to Nanto (southern capital (Nara)) to study the doctrine of Mahayana Buddhism (Sanron Sect, Hosso Sect and Kegon Sect).
- なお、1205年(元久2年)には興福寺奏状を起草し、法然の専修念仏を批判し、停止を求めた。
- In 1205, he drew up a report to the throne titled Kofuku-ji Sojo in which he criticized Honen's Senju Nenbutsu (the Single-Minded Recitation of the Nenbutsu) and asked for it to be stopped.
- 宮中での御修法はこれより明治になるまで続き、明治以後は東寺に場所を移して今も行われている。
- The esoteric ritual held in the Imperial Court in every year until the Meiji Restoration, and in the Meiji period and later, has been held at To-ji Temple.
- 開敷華王如来 南方(画面では右方)に位置し「修行」(悟りへ向かって努力を積むこと)を表わす
- Kaifukeo Nyorai: The tathagata is depicted in the south (the right side of the Taizokai Mandara) as a symbol of 'shugyo' (making efforts to achieve spiritual enlightenment).
- また、日光では舟で中禅寺湖を一回りする事を船禅頂と言い、正規の修行の1つと考えられている。
- The boat tour around Lake Chuzenji in Nikko City, called funazenjo (literally, boat of zencho), is deemed to be one of the formal ascetic deeds.
- しかしながら、五代になると、その人物の生存中にその人物の監修を受けて編集されるようになった。
- However, in the Five Dynasties Period, a person's goroku was compiled while the person was still alive, and was audited by the person.
- 親鸞は彼らに対し、専修念仏以外に道はないが、念仏を取捨選択するのは各々の自由であると答えた。
- Shinran answered that there was no way to reach Ojo except Senju Nenbutsu however whether people accept Senju Nenbutsu would depend on each person's will.
- いずれの修二会にも共通しているのは、本尊に対する悔過(けか=罪の懺悔告白)であることである。
- What is common to both of them is keka (confession (of one's sins)) for honzon (principal image of Buddha).
- それぞれの章節には内容を端的に表した印契と真言があり、真言僧は必要に応じてこの印明を修する。
- Each chapter includes mudra (symbolic hand gesture used in Buddhism) and mantra plainly showing the contents, and Shingon Buddhist monks learn these mudra and mantra as required.
- 応長元年(1311年)、越前・大町専修寺の如道(真宗三門徒派開基)に「教行信証」を講述する。
- In 1311, he lectured 'Kyogyoshinsho' to Nyodo (founder of Sanmonto school of Jodo Shinshu) at Omachi Senju-ji Temple in Echizen Province.
- 1303年(嘉元元年)関東における専修念仏が禁止されそうになると、関東にくだりこれを護った。
- When the Senju Nenbutsu (the Single-Minded Recitation of the Nenbutsu) was threatened to be prohibited in the Kanto region in 1303, Yuizen went down to Kanto to protect it.
- 48歳のとき玄中寺の曇鸞の碑文を見て感じ、自力修行の道を捨て、浄土教に帰依し同寺に滞在する。
- When, at age 48, he saw Donran's inscription at Genchu-ji Temple and realized, then abandoned self-training, became a believer of the Jodo sect and stayed at the temple.
- 独覚は、仲間をつくって修行する部行独覚と、麒麟の一角の如く独りで道を得る麟角喩独覚とに分ける。
- There are two types of dokkaku; bugyo-dokkaku (部行独覚) who pursues enlightenment in company with his peers, and rinkakuyu-dokkaku (麟角喩独覚) who searches after enlightenment alone, looking as solitary as a single horn (角) of a qilin (麒麟) does.
- 高野山奥の院御廟に参籠する・法会部による修法の試験に合格する・定まった年数以上僧階に留まるなど
- The requirements are to confine oneself in the mausoleum of Oku no in in Koyasan to pray, to pass the examination of the esoteric ritual conducted by the religious service department, to stay in the rank of priest for a certain period and so on.
- 大権修利菩薩(だいげん・しゅり・ぼさつ)は、禅宗、特に曹洞宗寺院で尊重され祀られる尊格である。
- Daigen shuri bosatsu is a deity respected at and enshrined to the temples of the Zen sect, especially the Soto sect.
- 「例年の如く御加行なさりょうずるで候や」と問われ、修二会に参加する覚悟を固めるてから入浴する。
- After asked 'Do you do ascetic practices as has happened in the past?', they decide to join Suni-e and take a bath.
- 上記の意味から派生して、禅宗において、修行者が悟りを開くための課題として与えられる問題のこと。
- Connected to the above meaning, it came to mean a question given to a trainee in Buddhism in the Zen sect as one of the tasks to achieve enlightenment.
- 元久元年(1204年)の比叡山の僧徒が、時の天台座主真性に対して専修念仏停止の訴えを起こした。
- In 1204 the priests on Mt. Hiei petitioned Archbishop Shinsho of the Tendai-zasu (head priest of the Tendai sect) to issue a prohibition against the senju nenbutsu (the single-minded recitation of the nenbutsu).
- また、武庫中学の講堂も久原から譲り受け、応急修理の後、校長室、事務室、会議室などに利用された。
- Also the school got the auditorium of Muko Middle School from KUHARA and it was reused as the principal's room, office, and meeting room after repaired temporally.
- 武者修行の流行とともに全国的に各流派の交流、試合が盛んになり、素手の乱捕用の技が作られ始めた。
- As the knight-errantry became popular, exchanges and matches between schools became active, and techniques for 'randori' (freestyle practice) done with bare hands began to be devised.
- そのために初心者向けの方便として只管打坐・修証一如こそが禅宗の極意であるということが言われる。
- Therefore, as an easy way for a beginner, it is said that Shikantaza and shushoichinyo (practice is not for enlightenment, but they are combined and cannot be divided) are the secrets of the Zen sect.
- 840年(承和7年)山城国宇治の法琳寺に大元帥明王像を安置して修法院とすることを請い許された。
- In the year 840, he housed a statue of Daigensui Myoo at Horin-ji Temple in Uji, Yamashiro Province and was granted permission to use it as an esoteric ritual temple.
- 授戒・文殊菩薩供養・光明真言などの宗教行為による殺生禁断・慈善救済・宇治橋の修繕などを行った。
- He performed Jukai (handing down the precepts) and Monju Bosatsu kuyo (ceremony of offering to Manjusri); prohibited hunting and fishing in religious acts such as the Mantra of Light; offered charity and relief; and restored Uji-bashi Bridge.
- 臨済宗・黄檗宗では副司(副寺)を兼任する場合が多く、住職を補佐し修行僧を監督する役割が大きい。
- In the Rinzai/Obaku sects, the shika is also often appointed as the fusu, who assists the chief priest and supervises the monks.
- 御蔵洞(高知県室戸市)で修行をしている時、口に明星が飛び込んできて悟りを開いたといわれている。
- It is said that, when he was performing ascetic practices in Mikurodo (located in present Muroto city, Kochi Prefecture), myojo (the morning star; Venus) plunged into his mouth, causing him to awaken spiritually.
- 特に十方檀那の助成を蒙り、絲綸の旨に任せ、土木の功を終へ、仏像を修補し、堂宇を営作せんと請う状
- I hereby request that all believers in Buddhism provide support for our civil engineering project aimed at repairing the Buddhist statue and rebuilding Todai-ji Temple, in accordance with the Emperor's order.
- 原文…設我得佛 他方國土 諸菩薩衆 聞我名字 歡喜踊躍 修菩薩行 具足德本 若不爾者 不取正覺
- Original Text: If, when I become a Buddha, the Bodhisattvas in the lands of the other quarters who hear my name should not rejoice so greatly as to dance and perform the Bodhisattva practices and should not acquire stores of merit, may I not attain perfect enlightenment.
- 虚無僧の様相については、「尺八を吹き喜捨を請いながら諸国を行脚修行した有髪の僧」とされている。
- A Komuso was considered to be an itinerant priest who 'traveled around the provinces while collecting alms by playing the Shakuhachi (bamboo flute) and, did not have a shaved head.'
- 6月25日から衆議院において審議が開始され、若干の修正が加えられた後、8月24日に可決された。
- The House of Representatives began debating on the constitution revision proposal on June 25, and adopted it on August 24 after adding some modifications.
- これは石山合戦の包囲網を備えるために織田信長か荒木村重に命じて築城、修築させたりした城である。
- These were castles which Nobunaga ODA ordered Murashiga ARAKI to build or repair in order to prepare an encirclement for the Ishiyama War.
- また762年多賀城を改修し、蝦夷への饗給(きょうごう)を行うにふさわしい壮大な施設へと変えた。
- In 762, he renovated Taga-jo Castle into a grand facility suitable for holding feasts for Ezo.
- ただし、阿修羅の起源は古代メソポタミア文明のシュメール、アッシリア、ペルシア文明とする説がある。
- However, one theory shows that the origin of Ashura is Sumerian, Assyrian, and Persian civilizations of the ancient Mesopotamia civilization.
- かつては型の修行に最も価値がおかれていたが、近年では試合制の導入などにより組手重視の傾向にある。
- Previously, the practice of kata was valued most, but recently there has been a growing trend toward kumite due to the introduction of tournaments.
- この時期に吉田重政の技を伝え聞いたとも、吉田家の祈願僧となって弓術修行に没頭したとも伝えられる。
- He heard about Shigemasa YOSHIDA's techniques and became the private prayer monk of the Yoshida family, and he was absorbed in archery training.
- 治暦2年(1066年)権僧正となり、この年の旱魃に際して僧侶20人を率いて雨乞いの修法を行った。
- In 1066, he became gon no sojo (the highest-ranking priest next to a sojo) and performed a ritual for rain along with 20 priests on behalf of relief from that year's drought.
- 拾は京都で修行を積み、湘南宗化和尚となり、同時に養父母から土佐国の吸江寺を与えられて住職となる。
- Hiroi practiced asceticism in Kyoto to become Soke SHONAN Osho, and at the same time became a chief priest of Gyuko-ji Temple in Tosa Province given by his parents-in-law.
- 修法の目的は通常、増益(ぞうやく)、息災、敬愛(けいあい、きょうあい)、調伏の4種に分けられる。
- The purposes of prayer are normally categorized into 4 kinds, i.e. prosperity, protection, acquiring love and subduing demons.
- 灌頂大会や修法の導師を多くつとめ、1027年(万寿4年)には藤原道長の葬儀における導師を勤めた。
- He often performed as a doshi (officiating monk) at Kanjo-daies and esoteric Buddhism services and served as a doshi at the funeral ceremony for FUJIWARA no Michinaga in 1027.
- 山岳信仰や修験道に於いて、霊山で修行することを禅定といい、禅頂までの修行の道筋を禅定道ともいう。
- In the mountain religion and shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts), the ascetic deeds performed on a sacred mountain are called zenjo, and the ascetic path to zencho is called zenjodo.
- 活躍は仏像修理技師、仏像研究者、僧侶としてばかりでなく、 一般向けの仏像解説書の執筆にまで及ぶ。
- In addition to being a sculptor and repair specialist of Buddhist statues and Buddhist priest, he wrote guide books for Buddhist statues for general readers.
- 修法に秀で、熾盛光法、安鎮法、七仏薬師法、及び堀河天皇の病気平癒祈願などを行ったことが知られる。
- He showed good performance in the methods of esoteric Buddhism, among which Shijokoho (way of prayer), anchin-ho (an esoteric rite for achieving peace and security of the state or of a new home), Shichibutsu yakushi ho (the method of the Yakushi and other six related wise men used for a long life, health and a safe delivery) and a prayer for curing the disease of Emperor Horikawa were known.
- つまり、誰にでも覚りに至る道は開けており、それに向かっての修行が必要なことを説いているのである。
- Namely, it preaches that the way toward awakening is open to anyone but that the practice to achieve it is necessary.
- 興福寺宝物殿の解説では、「阿修羅」はインドヒンドゥーの『太陽神』もしくは『火の神』と表記している。
- The interpretation of a treasure hall of Kofuku-ji Temple describes 'Ashura' as 'Taiyoshin' (the sun god) or 'Hinokami' (the god of fire) in Indian Hinduism.
- 「所以(ゆえん)は如何(いかん)、もしよく修行すれば必ず疾(と)く無上菩提を成ずることを得べし。」
- 'The reason is because they would certainly attain Mujo bodai (perfect Buddhist enlightenment) early if they worked hard in their ascetic practices.'
- 滝口入道は、横笛にこれからも尋ねてこられては修行の妨げとなると、女人禁制の高野山静浄院へ居を移す。
- Considering that Yokobue's another visit would hinder his Buddhist apprenticeship, Takiguchi Nyudo moved to Seijo-in Temple on Mt. Koya, a place where women were prohibited from visiting.
- 嵯峨の往生院(現在の滝口寺)に入り滝口入道と名乗り、横笛への未練を断ち切るために仏道修行に入った。
- He lived in Ojo-in Temple in Saga (currently, Takiguchi-dera Temple) and immersed himself in Buddhist apprenticeship to forget his love for Yokobue.
- 戦後も自衛隊格闘術や警察の逮捕術の技術に大きな影響を及ぼし、現在も機動隊などで研修が行われている。
- After the war, it greatly influenced the techniques of the combat skill of the Self-Defense Forces and taihojutsu (arresting art) of the police, and training continues today among riot police, etc.
- 彼は朱子学にも誤りがあるとして理気論や太極論の修正を行い、陸九淵の学の成果を積極的に導入している。
- He claimed that there was fallacy in Neo-Confucianism, correcting the Li and Qi theory and Taiji theory, and actively adopted the achievements of Riku Kyuen's (Lu Jiuyuan) learning.
- 車剣は投擲時の回転により飛行が安定するため、比較的短期の修練によって命中精度が向上するといわれる。
- Kurumaken stabilize while spinning in the air during toteki, so the accuracy of hitting the target can improve after a relatively short period of training.
- 数年後、童子丸は晴明と改名し、天文道を修め、母親の遺宝の力で天皇の病気を治し、陰陽頭に任ぜられる。
- A few years later, Dojimaru changes his name to Seimei, masters astorology, cures the Emperor of his disease with supernatural power of the tresures which Seimei has inherited from his mother, and is appointed as head of the Yin and Yang Office.
- 嵯峨天皇は鷹狩に関する漢詩を残しているほか、技術書として「新修鷹経」を編纂させている(818年)。
- Emperor Saga wrote Chinese-style poems on Taka-gari and wrote 'Shinshu-yokyo' edited as a book of techniques for falconry (818).
- 正慶元年(1332年)、如信の三十三回忌の勤修の為、陸奥国の大網(現、福島県白川郡古殿町)に赴く。
- In 1332, he went to Oami (Furudono-machi, Shirakawa-gun, Fukushima Prefecture) in Mutsu Province in order to preach at the memorial service for the 32nd anniversary of Nyoshin's death.
- 聖宝が遺した『実修実証』の言葉は、当山派修行者の実践過程において、常に護持すべき修験道の心とする。
- The term, 'Jisshu Jissho' (Discipline to prove the teaching) left by Shobo, should be the mind of mountaineering asceticism and always maintained by practitioners of Tozan School in the process of practice.
- 延暦12年(793年)、大学での勉学に飽き足らず、19歳を過ぎた頃から山林での修行に入ったという。
- It is said that, not satisfied with learning at the Bureau of Education, he performed ascetic practices in the forests starting around the age of 20.
- 彼らは念仏聖と呼ばれ、寺院に定住せず深山の草庵に住んだり遍歴しながら修行する半僧半俗の存在だった。
- These priests were called 'nenbutsu hijiri' ('nenbutsu' [Buddhist invocation] chanting priests), and they led a semi-secular life; that is, an ascetic life while living in a thatched hut far up on a mountain - not in a temple - or going on a pilgrimage.
- 修験者は、一般に山伏(やまぶし)と呼ばれるが、日本の古代から連綿と続く山岳信仰に源流を発している。
- Shugenja (a Buddhist ascetic monk), generally called yamabushi, originated from the mountain worship that had been passed down from the ancient era of Japan.
- 勧進とは、寺院の建立や修繕などのために、信者や有志者を説きすすめてその費用を奉納させることをいう。
- Kanjin refers to the work of monks in which they encouraged or persuaded followers and supporters to offer money for building and repairing temples.
- 四十八願 (しじゅうはちがん)とは、法蔵菩薩 が仏に成るための修行に先立って立てた48の願のこと。
- The 48 Vows refers to the 48 vows made by Hozo Bosatsu (Dharmakara) prior to the start of ascetic training to attain Buddhahood.
- 修貢して倭国王に冊封された王が中国史書に5名記されていることから、これらの王は倭の五王と呼ばれる。
- According to Chinese historical sources, five figures from Wakoku paid tributes to the Chinese Court and were recognized as the kings of Wakoku; they are called the Five Kings of Wa.
- 末法の世における仏道の修行では、正法や像法に成立した諸々の細かい戒律はまったく無益であるということ。
- It preached that every little precept established in Shobo (age of the Right Dharma) and Zobo (age of the Semblance Dharma) was totally in futility for practices of Buddhism in the Final Dharma Age.
- 仏の化導によって二乗がその悟りに満足せずに仏道修行を続けて、一乗の境界に至らしめることを説いている。
- This story taught that Nijo persons dissatisfied at their enlightenment continued their Buddhism ascetic practice and reached the border with Ichijo by Buddha's kedo (enlightenment).
- ところが翌年(1205年)、興福寺の僧徒らが『興福寺奏状』をもって再び専修念仏停止の訴えが起こった。
- A year later (in 1205) however, the priests of the Kofuku-ji Temple once again filed for an injunction against the senju nenbutsu with the 'Kofukuji sojo' (Kofukuji Petition).
- 以後は竹原家が継承し、熊本藩藩校時習館では二条流和歌や礼法とともに武田流の流鏑馬が必修科目とされた。
- After that, the Takehara family inherited it and at Jishukan, a domain school of the Kumamoto Domain, Yabusame of Takeda-ryu became a compulsory subject along with Nijyo style waka (Japanese traditional poems) and manners.
- 1175年 に 善導(中国浄土教)の観無量寿経疏により回心して「専修念仏」に進み、浄土宗を開宗した。
- In 1175, he converted and followed 'Senju Nenbutsu' (the Single-Minded Recitation of the Nenbutsu) after studying Kanmuryoju-kyosho (Commentary on the Meditation Sutra) by Zendo (Chinese Jodo Sect) and established the Jodo Sect.
- この法門をくぐり「顕・密・修験三道鼎立」を目指し、「上求菩提下化衆生」を行っていくと言う教義である。
- The doctrine was to pass these Homon (dharma-gate) and head toward 'Ken (exoteric), Esoteric and Ascetic standing trio' and perform 'Jugubodai Gegeshujo' (self-training and seeking Nirvana every day while looking up and converting others to the religion while looking down).
- 勧修寺は醍醐天皇国母藤原胤子の発願により、外戚宮道氏の邸宅を伽藍として、承俊を開山として建立された。
- The Kanshu-ji Temple was built based on a residence of the Miyaji clan, a maternal relative of the Emperor Daigo by a vow to attain enlightenment of FUJIWARA no Inshi who was his mother, and its first chief priest was Shoshun.
- 年明け早々・1月4日から寒修行として水垢離(みずごり)をとり、満願前の1月31日の友司の透視をする。
- He took mizugori (cold-water ablutions) from January 4, at the very beginning of the year, to January 31 before completion (fulfillment) of a vow, when Tomoji showed the power of see through.
- さとりは初期仏教から部派仏教あたりまでは究極目的であり、悟るためにさまざまな修行が説かれ実践される。
- From the earliest period of Buddhism through to the emergence of sects, the ultimate aim of the Satori (enlightenment) concept entailed putting into practice the pursuit of various forms of knowledge and disciplines.
- 上記のように伊奈氏を足利氏の庶流と見る説が一般的だが、『寛政重修諸家譜』には藤原氏と記載されている。
- Although the Ina clan is generally regarded as a branch family of the Ashikaga clan, as mentioned above, it was described as the Fujiwara clan in 'Kansei Choshu Shokafu' (a record of the family trees of samurai warriors of the Edo bakufu).
- 安居(あんご)は、それまで個々に活動していた僧侶たちが、一定期間、一カ所に集まって集団で修行すること。
- Ango is an ascetic practice conducted for a specified period at one place by a group of Buddhist monks who have been engaged in separate activities.
- 浄土宗の学僧、林彦明(はやしげんみょう)は「専修学報第1号・安土宗論の真相に就て」で、これを指摘した。
- A learned priest of the Jodoshu sect, Genmyo HAYASHI, indicated the same point in 'Senshugakuho No. 1, Azuchi Shuron no Sinso ni tsuite.'
- 法華経の位置付けは、中国天台宗の流れを汲む天台宗の宗祖最澄の開いた比叡山延暦寺での修行の影響とされる。
- It is believed that since Nichiren had studied at Enryaku-ji Temple located on Mt. Hiei which had been established by Saicho, the founder of the Tendai sect originated from Chinese Tendai sect, Nichiren emphasized Hokke-kyo.
- 1574年(天正2年)9月12日、武田勝頼、大石寺及び重須本門寺の寺規を定め両寺の修造興隆に努めしむ。
- Katsuyori TAKEDA established rules of Taiseki-ji Temple and Omosu Honmon-ji Temple in October 6, 1574, in an attempt to renovate and thrive the two temples.
- 文化大革命期に徹底的に破壊された儒教関連の史跡及び施設も近年になって修復作業が急ピッチで行われている。
- Historic sites and facilities of Ju-kyo which were completely destroyed during the Cultural Revolution are being restored rapidly in recent years.
- 唐手の担い手であった琉球士族は、一部の有禄士族を除いて瞬く間に没落し、唐手の修練どころではなくなった。
- Except for a handful of affluent families, the warrior class of the Ryukyu Kingdom, a champion of toudee, soon went into ruin, leaving them no room for the practice of toudee.
- 市川團十郎 (9代目)の門人として役者になり、後に片岡仁左衛門 (11代目)の門人となって大坂で修業。
- He became an actor as a student of Danjuro ICHIKAWA (IX) and then trained in Osaka as a student of Nizaemon KATAOKA (XI).
- 彼らは下北山村に修行者のための宿坊を開き、それぞれ行者坊、森本坊、中之坊、小仲坊、不動坊を屋号とした。
- They opened shukubo (lodgings in a temple) for practitioners of austerities in Shimokitayama-mura, which were named Gyojabo, Morimotobo, Nakanobo, Onakabo and Fudobo.
- 半古斎も早世したため、10代不染斎は13年間に渡って表千家12代惺斎のもとで修行を積んでから継承した。
- Since Hankosai also died young, the tenth head Fusensai succeeded the family after performing ascetic practices for 13 years under the guidance of the twelfth head of the Omote-Senke school, Seisai.
- 現存のものは、真宗高田派専修寺蔵の顕智による写本(永仁元年〈1293年〉10月6日書写)が最古のもの。
- The oldest extant manuscript is the transcription of Kenchi, collection of Senju-ji Temple of the Takada school of the Jodo Shinshu (copied on November 12, 1293).
- 現在、醍醐寺における恵印法流は、加行法である、七壇法、潅頂法、柴灯護摩法、一尊法の修法が行われている。
- Currently, Ein horyu (ritual of the Ein school) is conducted at Daigo-ji Temple in the manner of ascetic practices such as Shichidanho (the very highest levels of training for Buddhists), Kanjoho (training in the way of the Esoteric Buddhist ritual of pouring water over the top of a monk's head), Saitogomaho (training in the way of the Buddhist ritual of cedar-stick burning) and Issonbo (single deity practice).
- また写真家土門拳は1967年東大寺修二会を撮影し、翌年、平凡社「太陽」1月号に特集記事として掲載された。
- The photographer Ken DOMON photographed Shuni-e in Todai-ji Temple in 1967 and next year the photographs appeared on the feature article in January issue of the magazine 'Taiyo (the sun)' by Heibonsha Limited, Publishers.
- 特定の寺院や宗派に属さず、全国を遍歴して修業した仏教者を行者あるいは遊行僧(ゆぎょうそう)などと称した。
- Such priests who never belonged to specific temple, sect or school and continued their training while on pilgrimage across the country were called 'Yugyo-so' (wandering priests).
- 弟子の修栄が撰した『南天竺婆羅門僧正碑』及び『東大寺要録』中の「大安寺菩提伝来記」に伝記が残されている。
- His biography was recorded in 'NanTenjiku Baramon Sojo Hi' (Stone Monument for Baramon Sojo [high Buddhist priest Barahman] from India) compiled by his disciple Shuei, and in 'Daianji Bodai Denraiki' (Introduction of bodhi at Daian-ji Temple) of 'Todaiji Yoroku' (the Digest Record of Todai-ji Temple).
- このような勅額下賜の濫発の動機は、修功徳による帝室の安泰祈願であったことが、その詔勅の文言から判明する。
- This excessive granting of inscriptions was explained in an Imperial edict as being a prayer for the safety of the Imperial family as part of 'cultivating merit and virtue' ('hsiu kung te' in Chinese).
- 阿修羅(あしゅら、あすら、サンスクリット語:asuraの音写、意訳:非天)は八部衆に属する仏教の守護神。
- Ashura (the transcription of asura in Sanskrit with the meaning of non-heaven) is a guardian god of Hachi Bushu (or Eight Legions, Protectors of Buddhist Teachings) in Buddhism.
- 日蓮正宗などの富士門流では三大秘法の本尊を受持することで、歴劫修行を得なくても成仏が可能だと説いている。
- Fujimon school such as Nichiren Sho Sect preaches that people can become a Buddha by remembering (and honoring) the teachings of Buddha by having honzon (principal image of Buddha), one of Sandaihiho (the three great secret dharmas); even if they don't practice ryakko shugyo.
- つまり警策で打つという行為は、坐禅修行が円滑に進むようにという「文殊菩薩による励まし」という意味を持つ。
- That is, the act to strike with the keisaku (kyosaku) has the meaning of 'encouragement by Monju Bosatsu' so that zazen training will proceed smoothly.
- 阿弥陀如来を本尊とするが、信仰の対象として建てられた阿弥陀堂と異なり常行三昧行を修するための仏堂である。
- Although the Amida Nyorai (Amitabha Tathagata) is placed as the honzon (principal object of worship at a temple), this hall is not an Amida-do hall for the Amida worship, but an hall for the purpose of exercise of the Jogyo zanmai-gyo.
- 常行三昧とともに天台宗の重要な行とされる法華三昧を修するための堂である法華堂とともに建てられることある。
- It may built along with a hokke-do hall which is a type of Buddhist hall built to perform the Hokke-zanmai (Dharma-Lotus Samadhi) exercise which is an important exercise of the Tendai sect along with the Jogyo zanmai.
- 浄土真宗では、修正会(在家の場合は、1月1日~3日)後の1月4日朝の勤行後に下げ、汁粉などにして食べる。
- In Jodo Shinshu sect, kagami-mochi is taken down after the devotional exercises are performed on the morning of January 4th, after shusho-e (for lay believers, during January 1-3), whereupon the rice cakes are made into shiruko, etc., and eaten.
- 遺言により黒田家の菩提寺ではなく修学院(現京都市左京区)の実家の菩提寺に、筍型の墓石を築かれ、葬られる。
- In accordance with his will, he was not buried in the Kuroda family's temple, but in Shugaku-in Temple (present-day Sakyo Ward, Kyoto City), a temple that retains his real parents' family grave, having a bamboo-shoot-shaped gravestone established for him.
- 弓道は『精神修養の道』として復活し、当時を代表する弓道家らにより『弓道射法八節』が定められ、現在に至る。
- Kyudo was revived as 'a path to mental training' and 'Kyudo-shaho Hassetsu' was established by representative Kyudo-ka at that time, which has been in use until now.
- この恵印灌頂を修めるものは数十年に一人出るか否かというほどに行満の道のりは厳しく困難なものであるという。
- It is said the completing the learning of Hsing-man of Esoteric practices is so difficult and strict that perhaps just one person in dozens of years will complete the learning.
- そういった答えに至る過程に禅の極意が含まれているとし、修行者を正しい悟りに導くための工夫の一つとされる。
- It is said that the secret of Zen is included in such a process to reach an answer and that koan is one of the devices to lead a practitioner to enlightenment.
- その後、禅宗の地方展開と共に各地に設立され、今日もなお、永平寺や建長寺等で修行道場として使用されている。
- So-to halls went on to be constructed throughout Japan following the geographical spread of Zen Buddhism, and they continue to be used as places of ascetic practice at temples including Eihei-ji Temple and Kencho-ji Temple.
- また、日本の禅宗において僧侶が住職の資格を得るために一定期間修行する研修機関の事を、特に専門僧堂と言う。
- Also, the training institutions in which monks must spend a certain amount of time training before they qualify as a chief priests in Japanese Zen Buddhism are known as senmon so-do (lit. specialist so-do halls).
- 現在のような観音寺城になるまで幾度かの改修が実施されたことが、文献や発掘調査などから明らかになっている。
- According to the literature and the research on the land, it is apparent that the Kannonji-jo Castle has been renovated several times to be the Kannonji-jo Castle today.
- 親鸞の死後も、法然から親鸞へと伝えられた真宗の教え(専修念仏)とは、異なる教義を説く者が後を絶たなかった。
- However, after Shinran's death, many people taught doctrines one after another, which were quite different from the thoughts of the Jodo-shin sect 'Senju Nenbutsu' (believers had to only recite nenbutsu without doing any other exercises) which Honen had taught to Shinran.
- 祈願や修行の期間は、開白(かいびゃく)・中願(ちゅうがん、中日とも)・結願(けちがん)の3つに分けられる。
- The period of the prayer or practice is separated into three parts; Kaibyaku (literally, to start from zero), Chugan (literally, the middle of term of a vow; also called Chunichi) and Kechigan (literally, expiration of term of a vow).
- 奈良地方の古寺で行われるものが著名で、特に東大寺二月堂の修二会は「お水取り」の通称で一般的に知られている。
- The one done in old temples in Nara region is famous and in particular the Shuni-e in Nigatsu-do Hall of Todai-ji Temple is commonly known as 'Omizutori' (Water-Drawing Festival).
- 小習(こならい)・習事(ならいごと)とは茶道の修道課程のひとつで、道具や状況に応じた手続きをまとめたもの。
- Konarai, or naraigoto, is a learning course of tea ceremony, which putting together the procedure of the use of each utensil and the procedures appropriate for the situations.
- 現存する像は中世・近世の補修がはなはだしく、当初の部分は台座、腹、指の一部など、ごく一部が残るにすぎない。
- The present statue received extensive repair during the medieval and early modern periods which kept its original parts only in the pedestal, the stomach and some parts of the fingers.
- 900年(昌泰3年)醍醐天皇が生母である藤原胤子の追善のため勧修寺を建立した時、招かれてその開山となった。
- In 900 when Emperor Daigo built Kaju-ji Temple as a religious service for the repose of the soul of his real mother, FUJIWARA no Inshi, Shoshun was invited to the service and became a kaisan (founder of a temple as the first chief priest).
- 真言宗の小野・広沢両流に詳しく「具支灌頂儀式」など多くの書物を著し、また祈雨法を修して霊験があったという。
- Being well versed in the Ono and Hirosawa schools of the Shingon Sect, he authored numerous works including 'Gushi Kanjo Gishiki' as well as having numerous rainmaking miracles attributed to him.
- 鎌倉時代初期築の二王(仁王)門は極めて稀少で、修理完工後の昭和29年(1954年)には新国宝に指定された。
- The Nio-mon gate was designated as a new national treasure in 1954, after it had been repaired, because only a few Nio-mon gates were built in the early Kamakura period.
- 故郷である四国において彼が山岳修行時代に遍歴した霊跡は、江戸初期の真念によって札番号を付けてまとめられた。
- The sites in Shikoku, his birth place, where he wandered while doing ascetic practices in the mountains came to be called sacred sites, and a number (called fuda number) was given to each of them by Shinen who lived in the early Edo period.
- しかし吉野の金峰山や四国の石鎚山などで山林修行を重ねると共に、幅広く仏教思想を学んだことは想像に難くない。
- However, it can be easily imagined that he performed ascetic performances repeatedly in the forests of Mt. Kinpu in Yoshino and on Mt. Ishizuchi in Shikoku and that he learnt Buddhist thoughts widely.
- 特に近年では老朽化した町屋を取り壊さずに修復・改装して、自宅や宿泊施設として再利用するケースが増えている。
- In recent years, in particular, instead of tearing them down, the trend to restore and renovate aging merchant houses to reuse as residences or lodging facilities has been on the rise.
- 日朝修好条規締約後の朝鮮では日本の支援による兵制改革で軍人が失職し、残った旧式軍隊にも給与が遅配していた。
- In Korea after Japanese-Korea Treaty of Amity was concluded, military system reform with Japanese support left many solders unemployed, and the remaining soldiers in the old-fashioned military force were not paid on time.
- また、さだは東大寺の管長らとも縁があり、東大寺盧舎那仏像の昭和の大修理の際、落慶法要コンサートを行っている。
- SADA has a link with the chief abbot of Todai-ji Temple and so on and when the statue of Birushana Buddha in Todai-ji Temple was drastically repaired during the Showa period, he held a rakkei hoyo (a memorial service to celebrate the construction of a temple) concert.
- 乱取り稽古を行わない会派では、養神館合気道や岩間神信合氣修練会が積極的に護身術としての合気道を指導している。
- Among factions that don't practice randori, Yoshinkan aikido and Iwama-shinshin-aikishurenkai (Iwama school) actively teach aikido as an art of self-defense.
- ここで行われる修行は、90日間休みなく称名念仏を唱えながら、心に阿弥陀如来のことを思い、念じるものであった。
- The training here consists of chanting Shomyo Nenbutsu for 90 days without rest and thinking and praying about Amida Nyorai (Amitabha Tathagata) deep in the soul.
- シュメール、アッシリアの古代史と仏教の阿修羅にまつわる伝承との類似性も高く、信憑性のある事実として指摘される。
- The transmissions about Ashura of Buddhism have great similarities to the ancient histories of Sumer and Assyria and are noted as credible facts.
- これには、菩薩が発心してから成仏するまで三祇百大劫という遥かに長い年月の間に転生を繰り返して修行するとされる。
- It is said that a Bodhisattva practice asceticism, while being reincarnated over and over, for Sangi hyakudaiko (countless time (kalpa)): a long period of time, since he experiences a religious awakening until he becomes a Buddha.
- 不殺生の実践したが、諸善業を行わなかったので、その身が破壊(はえ)し、命終して阿修羅道へ堕ちてその身を受けた。
- It did not conduct various good deeds after ahimsa, so its body dwas estroyed into death, resulting in a fall into Ashura-do, Asura realm.
- また、地方では修験者と巫女が結びついて祈祷や鎮魂を目的とする民間習俗の色彩が濃い巫女舞も行われるようになった。
- Further development in mikomai took place in local areas, where shrine maidens and shugenja (ascetic monks) joined together and created new mikomai that were influenced heavily by the prayers and folkways aiming for repose of souls.
- 禅の修行が厳しく、師家のほうでも敢えて禅人を苦しめるのは、富貴で平穏あれば仏道を求めることが困難だからである。
- The reason why the ascetic practices of Zen are strict and masters daringly afflict Zen practitioners, is that a rich and happy person finds it difficult to seek Buddhism.
- こうした問題意識から、思考癖のある聡い修行者に坐禅を実践させるために、禅師たちが考え出した方法が公案禅である。
- Koanzen is a method which was produced by Zen masters in order to make the practitioners who tended to think practice mediation caused by these problems.
- 836年(承和 (日本)3年)真然とともに唐へ渡ることを試みるが失敗し、以後12年間高雄山寺に篭って修行した。
- In the year 836, he attempted to travel to Tang Dynasty China with Shinzen but failed and confined himself to Takaosan-ji Temple for the following 12 years where he practiced ascetism.
- これ以降、源氏一族が権力闘争の中で次々に命を落とす中で、世間と隔絶した中で一人修行に励み、人々の尊崇を集めた。
- While the members of the Minamoto clan were killed one after another amid a struggle for supremacy, he devoted himself to religious practice completely isolated from the general world, and as a result he earned respect from many people.
- 満願の朝に明星の奇光と瑞兆を拝されて、異国で修業された真言密教が日本の鎮護に効果をもらたす証しであると信じた。
- In the morning of the day when his vow was to be fulfilled, he sighted Kiko (strange light) from the morning star (Venus) and zuicho (good omens), and believed that this was an evidence of showing that Shingon Esoteric Buddhism, which he learnt with efforts in a foreign country, would be effective for protecting Japan.
- 同年、米沢藩の片山塾でも指導を仰いだが、実家の都合により中途退学し、明円寺に戻って僧侶となる修行に取り組んだ。
- In the same year, he went to Katayama Juku (the Yonezawa domain's hanko), but quit for some reason related to his parents' home, and then he returned to Meien-ji Temple and implemented ascetic practices to become a priest.
- 比叡山に五大院を開創した安然(841年?-915年?)を慕って悉曇学を修学し、加賀国温泉寺に移りそこに住した。
- He revered Annen (841?-915?) who founded the Godai-in Temple in Mt. Hiei while studying Shittan gaku (the study of the phonetics of Sanskrit), then moved to Onsen-ji Temple in the Kaga Province to live.
- 勧進平家(かんじんへいけ)は、寺社の改修費用などを集めるために琵琶法師が『平家物語』の全200句を語ったもの。
- Kanjin Heike refers to a total of 200 phrases of 'Tale of the Heike,' as narrated by Biwa Hoshi to collect money for temple repairs.
- 元来は、大乗仏教の菩薩が実践すべき修行徳目である六波羅蜜のうちの第五禅那波羅蜜(ぜんなはらみつ)のことである。
- Originally, it was Daigo Zenna haramitsu (paramita), one of six haramitsu that bosatsu (Bodhisattva) of Mahayana Buddhism was obliged to practice.
- 故 被弘誓鎧 積累德本 度脱一切 遊諸佛國 修菩薩行 供養十方 諸佛如來 開化恆沙 無量衆生 使立無上正眞之道
- Hence, they wear the armor of great vows, accumulate merits, deliver all beings, visit Buddha-lands to perform the Bodhisattva practices, make offerings to Buddhas, Tathagatas, throughout the ten quarters, enlighten uncountable sentient beings as numerous as the sands of the River Ganges, and establish them in the highest, perfect enlightenment.
- 続けて、8月26日から貴族院において審議が開始され、ここでも若干の修正が加えられた後、10月6日に可決された。
- Subsequently, the House of Peers began debating on August 26, and adopted it on October 6 after adding further modifications.
- 浄土側曰く 釈尊が四十余年の修行をもって以前の経を捨つるなら、汝は方座第四の「妙」の一字を捨てるか、捨てざるか。
- The Jodoshu sect says: If Shakyamuni trained forty-odd years and abandoned the sutra he learned before, do you abandon a letter 'Myo' of the fourth Hoza?
- 雲水が、その修行中に規矩(雲水が守るべき規則)を破ってしまった際、文字通り「罰」として警策で打たれることを指す。
- It refers to being struck with the kyosaku (keisaku) literally as 'batsu (punishment)' when an unsui (wandering monk) breaks kiku (rules that the unsui should observe).
- しかし、道長の外孫である後一条天皇及び敦良親王の病気回復の際に修法を行って以後は両者和解の方向に向かったという。
- But after Keien did Shuho for recovery of Emperor Goichijo and Imperial Prince Atsunaga who were grandchildren from Michinaga's daughter married into another family, they are said to have started to reconcile.
- また、かつては空手以外に棍術(棒術)や節棍術(ヌンチャクなど)といった武器術も併せて修行するのが一般的であった。
- Also, at one time the exercise of 'buki jutsu' (the art of weapons), together with karate, such as 'bo-jutsu,' (the art of using a stick as a weapon) 'sai-jutsu,' (the art of using traditional Okinawan weapon) and 'nunchaku-jutsu' (a traditional martial art with two linked fighting sticks), was long a general practice.
- 初め比叡山に登り天台教学を修学したが、その後浄土宗の僧良忠に師事して浄土教学を修めて仁和寺西谷法光明院に住した。
- He entered Hieizan Mt. Hiei and initially learnt the doctrine of the Tendai sect; however, he learnt from a priest of the Jodo sect, Ryochu, and learnt the doctrine of the Jodo sect and resided at Nishitani-hokomyo-in temple on the premises of Ninna-ji Temple.
- そのため師家が修行者に面と向かって臨機応変に指導する以外には、言葉を使わずに直に本性を指し示す道であるとされる。
- Therefore, it is regarded as the true way to show the nature directly without using words except for the direct teaching from a master to a practitioner of austerities on a case-by-case basis.
- 独峰慈秀の下で禅の修行に勤しみながらも、20代後半まで宇野明霞や大潮元皓に儒学の一派である古文辞学を学んでいる。
- He studied a type of Confucianism called kobunjigaku, (study of ancient rhetoric school), and he trained in Zen Buddhism under Meika UNO and Daicho Genko up to the end of his twenties while training for Zen under Dokusho Jishu.
- もっとも、私度僧であっても僧侶としての修行・活動がきちんと行われているものに関しては寛容に見られていた節もある。
- However, even when the priest was shidoso, that person seems to be treated with tolerance when he has made proper ascetic practices and activities as a priest.
- 後冷泉天皇の病気平癒をはじめ多くの修法を行ってその験著しく、1083年(永保3年)その功により二品に叙せられた。
- He performed many prayers and esoteric Buddhism services including a cure of Emperor Goreizei's disease and his prayers produced a great effect and he was appointed to a nihon (the second court rank for Imperial Princes) for his achievements in 1083.
- 桜井の阿倍寺にて、法相学を学び、のちに大和国吉野山の尭仁に師事して東密広沢流を学び、また、金剛王院流も修学した。
- He studied with the Hosso sect at Abe-dera Temple in Sakurai (in Nara Prefecture), and later he studied with the Hirosawa Lineage of Tomitsu (Shingon sect's esoteric teaching) under Gyonin in Mt. Yoshino, Yamato Province, and he studied with the Kongooin Lineage as well.
- 弘仁7年(816年)6月19日、修禅の道場として高野山の下賜を請い、7月8日には、高野山を下賜する旨勅許を賜る。
- On July 21, 816, he requested Mt. Koya to be granted as a place for Zen training, and on August 8, he gained the imperial sanction that the mountain should be granted to him.
- 905年(延喜5年)には定額寺、年分度者を置くことを許されて、真言宗・三論宗の修学・修行道場として知られていた。
- In 905 it was selected as a Jogaku-ji temple (one of the temples next to national temples in rank) and nenbundo-sha were allowed (approved people who enter the Buddhist priesthood), and was known as dojo (place of Buddhist practice or meditation) of the Shingon and the Sanron sects.
- 修験道は日本古来の山岳信仰を中心にしつつ、神道、仏教、道教、陰陽道などが習合し確立された、日本独特の宗教である。
- Shugendo is a uniquely Japanese religion that united, with Japanese traditional mountain worship at its core, the Shinto religion, Buddhism, Taoism and Onmyodo (occult divination system based on the Taoist theory of the five elements).
- そして兆戴永劫にわたり修行し、願が成就し、無量寿仏(阿弥陀仏)と成り、その仏国土の名が「極楽」であると説かれる。
- He preached that he had performed ascetic practices for a very long time, completed his vows, became Buddha of Immeasurable Life (Amida Buddha); the name of the Buddha Land was 'the Pure Land.'
- それに、国友出身でない銃工が国友で修行して「国友」を名乗る例や商品価値を高めるための「国友」銘もあるといわれる。
- Some of the firearms that bear the name 'Kunitomo' are believed to have been made by gunsmiths who were not born in Kunitomo Village but learned gunsmithing skills in the village, or called by the name simply to increase their commercial value.
- また、阿含宗の大柴燈護摩と、伝統的な真言宗系当山派修験道の柴燈護摩の違いについてはそれぞれ主催者側の主張が異なる。
- Each organizer has a different point on the difference between Daisaitogoma of the Agonshu sect and Saitogoma of the traditional Shingonshu sect Tozan school Shugendo.
- またその後には「未だ六波羅蜜を修行することを得ずといえども、六波羅蜜自然在前(じねんざいぜん)す」とも説いている。
- Following that, it also preached, 'Even if Rokuharamitsu (the six practices of charity, morality, patience, effort, meditation, and wisdom) has not been practiced yet, Rokuharamitsu naturally face mankind.'
- 端的にいえば互助活動や相互扶助や自治としての建設(修繕、模様替も含まれる)の為の労力や資金の提供を求める事をさす。
- To put it plainly, it refers to asking for mutual service or mutual aid, and labor or monetary support to construct, repair and remodel facilities needed for the autonomy of the community.
- 選択本願(四十八願第十八願)に立脚して称名一行の専修を主張し、浄土宗の独立を宣言した、浄土宗の立教開宗の書である。
- The treatise is on the Rikkyo Kaishu (establishment of a new sect) of the Jodo sect and advocates an exclusive practice of chanting the name of the Buddha based on senchaku hongan (Selection of the Original Vow, the eighteenth vow in the forty-eight vows) and declares the independence of the sect.
- 相模国二伝寺で出家し、鎌倉の光明寺 (鎌倉市)で浄土教学を修め、武蔵国川越の蓮馨寺(れんけいじ)の存貞にも学んだ。
- He became a priest at Niden-ji Temple in Sagami Province, mastered the Jodo Sect at Komyo-ji Temple in Kamakura (Kamakura City), and also studied under Sontei of Renkei-ji Temple in Kawagoe, Musashi Province.
- 一向宗に傾倒する一般庶民達は、専修念仏の宗教的な思想よりも、阿弥陀如来や念仏の持つ法力を求めていたとも考えられる。
- Ordinary people believing in the Ikko Sect are thought to have wished for the power held by Amida Nyorai and Nenbutsu rather than the religious thinking of Senju Nenbutsu.
- そのため、護摩は密教(大乗仏教の一派)にのみ存在する修法であり、釈尊の直説に近いとされる上座部仏教には存在しない。
- Goma, therefore, is a practice peculiar to esoteric Buddhism (a school of Mahayana Buddhism) and does not exist in Theravada Buddhism which is supposed to approximate the actual teachings of Shakyamuni in his own words.
- 解制(制中期間の終了)後、首座は住職の代理として他の修行僧達を相手に法問答を行い自らの境地を示さなければならない。
- After the kaisei (end of a seichu period), the shuso, as a representative of the chief priest, must express his own spiritual state by answering questions related to Dharma from the other ascetic monks.
- 昭和15年ごろから吉本は師の駒谷諦信とともに身調べから秘密性、苦行性を除き、万人向けの修養法・内観に改革してゆく。
- Around 1940, Yoshimoto and his mentor Teishin KOMATANI started to reform Mishirabe by eliminating its secrecy and penance into Naikan, a method of mind cultivation for everyone.
- 専修寺本の奥書には、「建長7年乙卯(1255年)8月27日書之」と記されていて、その頃に撰述したものと考えられる。
- Since the colophon of the manuscript which Senju-ji Temple reserves reads that this was written on August 27, 1255, it is believed that Shinran wrote 'Gutoku-sho' around that time.
- 原文…設我得佛 十方無量 不可思議 諸佛世界 諸菩薩衆 聞我名字 壽終之後 常修梵行 至成佛道 若不爾者 不取正覺
- Original Text: If, when I become a Buddha, the Bodhisattvas in the immeasurable and inconceivable Buddha-lands of the ten quarters who have heard my name, should not, after their passing, always perform sacred practices until they reach Buddhahood, may I not attain perfect enlightenment.
- 原文…設我得佛 十方衆生 發菩提心 修諸功德 至心發願 欲生我國 臨壽終時 假令不與大衆圍繞 現其人前者 不取正覺
- Original Text: If, when I become a Buddha, the sentient beings in the lands of the ten quarters who aspire for enlightenment, doing good deeds and sincerely wishing to be born in my land, should not, at their death, see me appear before them surrounded by many holy men, may I not attain perfect enlightenment.
- この退却の途中、細川晴元と通じていた池田弾正は瓦林修理亮らに一斉に矢を射かけ、細川尹賢軍は散々な態で京へ逃散した。
- During the retreat, Danjo IKEDA, who had been allied with Harumoto HOSOKAWA, led a group of archers in an attack on Shurinosuke KAWARABAYASHI and the others, and the army of Tadakata HOSOKAWA then fled to Kyoto in disorder.
- 役行者霊蹟札所(えんのじょうしゃれいせきふだしょ)は、修験道の開祖とされる役小角ゆかりの三十六寺社の霊場巡礼である。
- En no Gyoja Reiseki Fudasho indicates the pilgrimage of the thirty-six reijo (sacred places) in thirty-six temples and shrines, related to En no Gyoja who is said to have founded Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts).
- 通称「花会式(はなえしき)」と呼ばれる薬師寺の修二会は例年、3月30日から4月5日にかけて行われる薬師悔過法である。
- Shuni-e in Yakushi-ji Temple, commonly called 'Hanae-shiki,' is Yakushi keka ho (the keka (confession of one's sins) dedicated for Yakushi nyorai) which is held from March 30 to April 5 every year.
- 定期的に各地が担当になり、全国大会が行われ、全国から組合員が集結し、意見交換や親睦会など研修・勉強会が行われている。
- Training or seminars such as opinion exchange, reunions, national competitions for the union members are held regularly in various places nationwide.
- 菩薩の十地(悟りを得るまで菩薩が修行すべき十の階位)を説くうち、易行の法として「称名念仏」が唱えられるようになった。
- The teachings of the ten positions of Bosatsu (the ten positions that are required as training for a Bosatsu to attain enlightenment) led to a easy progress of the 'Shomyo Nenbutsu.'
- 建治3年(1277年)頃、隣房の慈信房澄海(ちょうかい)の元、内外の聖典の修学に励み、天台宗「初心集」を伝受される。
- In 1277, he studied holy writings, both home and foreign, under Jishinbo Chokai, who resided at a neighboring temple, and was instructed 'Shoshin-shu' of Tendai Sect.
- 釈迦金輪はその輪宝で九曜等の天体神を折伏するとされ、宿曜道では凶星のもたらす災いを避ける修法の本尊として重視される。
- Shaka Kinrin is believed to have the ability to subdue star gods such as Kuyo (nine-planet crest) using its golden wheel, and it's worshiped in Indian astrology as a deity that has the magical power to avoid misfortunes caused by ominous stars.
- またいわゆるカヤカベ教のように、弾圧の中で本願寺とのつながりを絶ち、神道や修験道と習合して独自の道を歩む門徒もいた。
- Furthermore, there were disciples who cut their ties with the head temple during periods of suppression, such as the Kayakabe-kyo Religion, and went on the independent path by fusing with Shinto and Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts).
- また、兄の勝覚(しょうがく)は、真言宗系修験道の有力6流派(小野六流)のうち最大の流派・醍醐三宝院流の開基であった。
- His elder brother Shogaku was the founder of the Daigo Sanbo-in School, the largest of the six most prominent schools (Six Schools of Ono) of Shingon Sect Shugendo (mountain asceticism).
- 8歳で臨済宗聖一派東山湛照(とうざんたんしょう)に師事して参禅し、東山の没後は規庵祖円・桃渓徳悟らについて修行した。
- He became the disciple of Rinzai Sect Shoichi School monk Tozan Tansho at age 8 and practiced Zen before going on to practice under Kian Soen and Tokei Tokugo after Tozan's death.
- 東本願寺の高倉学寮(現、大谷大学)に入って修学し、1834年(天保5年)、講師職(現在の学長に当たる職)に就任した。
- He entered Takakura Gakuryo (the present Otani University) of Higashi Hongan-ji Temple and studied, then in 1834 he assumed the post of koshi (in present-day the post of university president).
- 即位灌頂は、即位する天皇が摂関家、主に二条家の人物から印相と真言の伝授を受け(印明伝授)、それを即位式の中で実修する。
- In sokuikanjo, the emperor about to be enthroned received the initiation of mudra and mantra from a person from Sekkan-ke, usually from the Nijo family (inmyodenju), and executed them during the enthronement ceremony.
- 『預修十王生七経』が、一般的な漢訳仏典と大きく異なる点は、その巻首に「成都府大聖慈寺沙門蔵川述」と記している点である。
- 'Yoshu Juo Shoshichi-kyo Sutra' differs greatly from other Buddhist scriptures translated into Chinese in the following way: At the beginning of the sutra, 'stated by Zosen Chengdu, Shamon (priest), Daiseiji-ji Temple, Chengdu' was written.
- それゆえに直日・直堂も、修行者も、両者ともが警策を「与える」・「いただく」前後に合掌低頭し、お互いに感謝の意を表わす。
- Therefore, both of Jikijitsu or jikido and meditators make the gassho (place the palms of the hands together in the position of prayer) and bow their head to show their gratitude each other, before and after the keisaku (kyosaku) is to 'give' and 'receive'.
- その後は、文化 (元号)8年(1811年)に親鸞聖人550回大遠忌法要を執行し、あわせて大規模な御影堂の修復を行った。
- After that, he conducted Shinran-shonin gohyaku-gojukkai daionki hoyo (the 550th commemorating service of the death of founder, Shinran) in 1811 and restored Goei-do Hall (hall dedicated to the sect's founder) on a broad scale.
- 級位制度は一級が最高であるが、段位制度は階段を果てしなく昇れるように修行が進むほどに数字が大きくなるように創設された。
- In the kyu grading system, the first kyu is the highest grade, but in the dan grading system the more advanced the training is, the larger the number of the grade becomes, thus enabling performers to ascend the ladder of grades interminably.
- 一方で、指定文化財の管理又は修理につき多額の経費を要する場合は、所有者又は管理団体には補助金が交付される(第35条)。
- On the other hand, when an enormous expenditure is required for the management or repair of a designated cultural property, a subsidy is granted to the owner or the management body (Article 35).
- 1959年の東京農業大学の平山教授の報告書では二つの例が報告されていたがほとんど地面に埋もれ修復も困難な状況であった。
- In a report by professor Hirayama's of Tokyo University of Agriculture in 1959, there were two examples cited, but most were buried in the ground and this was a difficult situation for restoration.
- とはいえ参禅が限度を超えて神経衰弱の苦しみにある修行者を見かねた白隠禅師が、その治療方法としての内観の秘法を伝授した。
- However, the Zen master Hakuin worried about the practitioner who did too much mediation and suffered from a nervous breakdown (decrease in positive activity of the brain), and gave the secret of Naikan as a method of healing.
- 全成は京都で令旨が出された事を知り、密かに寺を抜け出して修行僧に扮して下ってきた事を語り、頼朝は泣いてその志を喜んだ。
- Zenjo told Yoritomo that he had secretly slipped out of the temple in Kyoto upon knowing about ryoji (orders issued by princes, empresses, and so on) and then went down to the place having disguised himself as a trainee priest, and Yoritomo appreciated Zenjo's resolution by weeping with joy.
- 仁和寺に入って法名を「能寛」と名乗り、更に修行を重ねた後、法名を貞暁と改め、高野山に登ってより一層俗界から遠ざかった。
- He changed his Homyo (a name given to a person who enters the Buddhist priesthood) from 'Nokan,' which he used soon after he became a priest at Ninna-ji Temple, to Jogyo (also referred as Teigyo) after practicing asceticism further, keeping himself away from the world of everyday affairs by climbing Mt. Koya to confine himself for religious training.
- 美術院国宝修理所所長、東京芸大教授などを歴任する一方で、55年からは京都・愛宕念仏寺の住職となり、同寺の復興に当たる。
- While he played the role of the Director of the Kokuho Shurijo of the Nihon Bijitsuin and a professor of Tokyo University of the Arts, he became the chief priest of Otagi Nenbutsu-ji Temple in Kyoto in 1955 to restore the temple.
- 明治初年の神仏分離令以後相次いだ「門跡還俗令、廃仏毀釈、修験道禁止令等」により、醍醐寺の存続すらも危ぶまれるに至った。
- Early in the Meiji period, even the existence of Daigo-ji Temple was threatened due to the Ordinance for Distinguishing Shinto and Buddhism coupled with the Ordinance for the Secularization of Monzeki, Haibutsu-kishaku Movement (a movement to abolish Buddhism) and the Ordinance for Banning Shugendo.
- また、長崎鳴滝に西洋医術の塾を開いたシーボルトのもとに多数の日本人が修学するなど西洋人と日本人との交流は盛んであった。
- Additionally, Japanese and Western people made exchanges with each other, such as the many Japanese who received an education from Siebold who opened a school of Western medicine at Narutaki, Nagasaki.
- 常行三昧堂(じょうぎょうざんまいどう)とは、天台宗において四種三昧のうち常行三昧の行を修するために建てられた仏堂である。
- Jogyo zanmai-do hall is a type of Buddhist hall built to perform the jogyo zanmai which is one of the Shishuzanmai (the four kinds of samadhi) of the Tendai sect.
- というよりは、慧能の弟子の荷沢神会がその宗旨をもとに、慧能の説法の記録だった『六祖壇経』を編修したという説が有力である。
- However, it is believed that Kataku Jinne, an apprentice to Eno, compiled the records of Eno's preaching 'Rokusodankyo' based on the religious doctrine.
- 現在では公共の社会基盤を受益する共同の人々または公共事業により建設(建築と土木を併せ建設という)および修繕、維持する事。
- Today, fushin refers to the construction (建設) (including building and engineering), repair, and maintenance of public infrastructure with the assistance of community residents who will benefit from it and other public works projects.
- また一説では、阿修羅は正義ではあるが、舎脂が帝釈天の正式な夫人となっていたのに、戦いを挑むうちに赦す心を失ってしまった。
- Another theory shows that Ashura's challenges to fight deprived him of the mind to permit Taishakuten in spite of justice though Sashi had already became the lawful wife of Taishakuten.
- なお、この時期にこうした交流の場となった能舞台としては多摩川能舞台(現在は銕仙会能楽研修所に移築)などが挙げられている。
- Tamagawa Noh Stage (Tamagawa-no-butai) was an example of such an exchange type Noh stage at the time (The building was moved and reconstructed as Tessenkai Noh Theatre [Tessenkai Nohgaku Kenkyujo] now).
- One of the Noh stages where such exchanges took place at the time was Tamagawa Noh stage (it is now located at Tessankai Nohgaku Kenshujo).
- 当時は儒学者・国学者の間から仏教批判が起こり、円通は仏教の衰退は天文地理の研究から始まると考え、インドの暦学を修学した。
- At the time, Buddhism was criticized by Confucian scholars and scholars of Japanese classical literature, and Entsu thought that the decline of Buddhism was caused by the development of astro-geography, and thus he mastered the study of the calendar of India.
- 初め越中国遠成寺に入り、18歳で京都妙本寺日霽(にっせい)に師事して修学したが、のち月明と対立し独立して一派を形成した。
- Initially, he entered Ensei-ji Temple in Etchu Province, taking the monk Nissei of Myohon-ji Temple in Kyoto to be his mentor and learning from him, but he later fell into conflict with Getsumyo, prompting him to break out on his own and found his own school.
- 併せて永正13年(1516年)、享保14年(1729年)、安政6年(1859年)の3度修理が行われていたことも判明した。
- Additionally, it was revealed that the gate was repaired three times, in 1516, 1729 and 1859.
- そのような修行者は、いかなる経典を学ぶとも、悟りというものの共感が得られないために、想像をふくらませて解釈しようとする。
- Such a practitioner, even if he or she studies sutra, tends to interpret it with imagination because he or she can not raise sympathy with enlightenment.
- 色砂で土壇上に描くため、古い物は残っていないが、チベット仏教などでは今でも修行の一環として儀式、祭礼を行う時に描かれる。
- Although old works do not exist because they were painted on dirt mounds with colored sand, this practice still remains in Tibet as part of ascetic training on the occasion of rites or festivals.
- 因幡国龍峯寺(鳥取県鳥取市)で修行後、長崎市に滞在していた隠元隆き(いんげん りゅうき)に参禅して萬福寺創建に従事した。
- After conducting ascetic training at Ryuho-ji Temple in Inaba Province (Tottori City, Tottori Prefecture), he practiced Zen meditation under the guidance of Ryuki INGEN, who was then staying in Nagasaki City, and was involved in the foundation of Manpuku-ji Temple.
- 修行の末に由利正俊より源義経以来の家伝の法を伝えられ、愛宕信仰を信仰して飛行自由を得、その技は神業とされるほどであった。
- At the end of his practice, Masatoshi YURI disclosed to him, a certain method from his family tradition, which had been handed down to MINAMOTO no Yoshitsune, and Ietoshi acquired the skill to fly freely through believing the Atago-shinko faith and was thought to have skills causing superhuman feat.
- また織田氏との戦いでは敵対した宮郷などとも関係を修復し、ここに根来・雑賀が共同で羽柴秀吉に対抗するという構図が生まれた。
- In addition, it restored the relationship with the opposing groups such as miyago in the battle with the Oda clan, which led to the pattern that Negoro and Saiga cooperated to oppose Hideyoshi HASHIBA.
- 2006年06月13日(ポーランド市アウシュヴィッツ強制収容所近郊)阿含宗・世界平和祈念・アウシュヴィッツ大柴燈護摩供奉修
- June 13, 2006 (near Auschwitz concentration camp, Poland) Agonshu sect World Peace Dedication Auschwitz Daisaitogoma ceremony
- この配分は、『預修十王生七経』のみならず、『灌頂随願往生十方浄土経』(略して『灌頂経』)や『地蔵菩薩本願経』でも説かれる。
- This allocation is preached not only in 'Yoshu Juo Shoshichi-kyo Sutra' but also 'Kanjo Zuigan Ojo Jippo Jodo-kyo Sutra' ('Kanjo-kyo Sutra' for short; Sutra on the washing of the top of the head) and 'Jizo bosatsu hongan-kyo Sutra' (The Sutra of Bodhisattva Ksitigarbha's Fundamental Vows).
- だが、律令制が弛緩すると、僧尼令をはじめとする仏教統制の法制は形骸化し、一方で修理料や燈分料規定も空文化するようになった。
- As the ritsuryosei waned, however, regulations and laws that had controlled Buddhism such as 'Soni ryo' (Regulations for Monks and Nuns) lost substance, and regulations on repairmen and maintenance subsidies also lost any meaning.
- 切腹の場所は上輩であれば6間四方、中輩であれば2間四方に「もがり」を結い、南北に2口を開き、南は修行門、北は涅槃門である。
- Individuals of high rank would have a mogari (room in which the dead were put or laid in state) with an area of approximately 10.8 m² while it would be about 3.6 m² for those of intermediate rank, and a windows would be opened in both the north and the south with the one in the south representing the shugyomon (gate of practice) and that in the north representing the nehanmon (gate of Nirvana).
- 好古斎の長男は松尾流を継ぐべく大徳寺狐篷庵で禅の修行をしたのだが、一旦は名古屋に戻ったもののとうとう禅僧となってしまった。
- The eldest son of Kokosai performed ascetic practices of Zen at Kohoan, Daitoku-ji Temple, in order to succeed the Matsuo-ryu school, but, once he returned to Nagoya after Zen practices, he became a Zen priest.
- 仏頂尊勝法・不動法の修法を得意とする験者として知られ、平将門の乱(承平の乱)における調伏にも霊験があったと伝えられている。
- He was known as an ascetic Buddhist monk who was good at such rites like Buccho Sonsho ho and Fudo ho and it has been passed down that his rites conducted during Taira no Masakado's War (Johei War) had a miraculous effect.
- 1168年(仁安 (日本)3年)に出家して比叡山で修行、1175年(安元元年)観世音寺の戒壇で受戒して天台系の僧となった。
- Bencho entered the priesthood in 1168 and studied Buddhism on Mt. Hiei, and in 1175, he was given vows to follow jukai (precepts) at the Buddhist ordination platform called Kaidan in the Kanzeon-ji Temple and became a monk in the Tendai Sect.
- 地獄 (仏教)界・餓鬼界・畜生界・阿修羅界・人界・天界・声聞界・縁覚界・菩薩界・仏界に分類され、これらの総称が十界である。
- There are the worlds of hell, hungry spirits, animals, Asura, humans and heaven, as well as the worlds of voice-hearers, cause-awakened ones, Bosatsu and the spiritual realm of Buddhahood, all of which are collectively called Jikkai.
- 曹洞宗では開祖道元が求法のため宋 (王朝)で修業した際、二人の老典座との出会いから禅の修行の本質を悟ったという故事がある。
- The Soto sect tells of a historical event in which, when the founder Dogen was training in Song (Dynasty) to seek the teaching of Buddhism, he met with two tenzos and thereupon recognized the essence of the Zen training.
- 修行もやり遂げられない、善行も戎も守りきれない下輩の者は、たとえわずかな回数でも、一心に念ずれば往生がさだまると説かれる。
- Unable to pursue ascetic training nor were subordinates able to be charitable or protect the less fortunate who for example, were preached to that they would definitely die a happy death if they prayed fervently even if only a bare minimum number of times.
- 旧暦の二月はインドの正月にあたるので仏への供養を行なうといわれているが、外国には修二会 はなく、本当の起源ははっきりしない。
- As February of the old lunar calendar corresponds to New Year in India, kuyo (a memorial service for the dead) is said to be done, but in foreign countries there are no Shuni-e and the origin is not clear.
- 京の鞍馬山で修行したことから、「奥山念流」あるいは「判官流」といい、また、鎌倉で秘伝を授かったことから「鎌倉念流」ともいう。
- His school was called 'Okuyama Nen-ryu school' ('okuyama' means 'the heart of mountains') or 'Hangan-ryu school' because he did practices in Mt. Kurama in Kyoto, and it was also called 'Kamakura Nen-ryu school' because he was given inherited secret swordplay in Kamakura.
- - 前世に邪見の心を以って持戒する者に施して,余の衆は自身のために万樹を護ったので,命終して阿修羅道へ堕ちてその身を受けた。
- - In the previous life, it made offers to people keeping precepts with the unreasonable mind and preserved trees for its own benefit, so it died, resulting in a fall into Ashura-do, Asura realm.
- 全料連と同様、普段は各地でそれぞれ集まり、研修等を行っており、定期的に全国大会を開催し、研修や意見交換、親睦の場としている。
- Similar to the Traditional Japanese Cuisine Restaurant Association, training or seminars such as opinion exchanging, reunions, national competitions for the union members are held regularly in various places nationwide.
- また、「凶のおみくじを利き腕と反対の手で結べば、困難な行いを達成つまり修行をしたことになり、凶が吉に転じる」という説もある。
- Furthermore, there is also a theory that if you tie a 'kyo' (bad luck) mikuji with the opposite hand to your better hand, then by achieving or performing such a difficult action you can turn bad luck to good.
- 日陣は本圀寺(京都市)日静を師として修学し、日静より遷化に先立ち越後国三条本成寺(新潟県三条市)を与えられ、日陣門流を興す。
- Nichijin who studied under Nichijo of Hongoku-ji Temple (Kyoto City) was given Honjo-ji Temple in Sanjo in Echigo Province (Sanjo City, Niigata Prefecture) by Nichijo prior to his death thereby establishing the Nichijin school.
- 一字金輪仏頂の曼荼羅に仏眼仏母、仏眼仏母の曼荼羅に一字金輪仏頂を配して修法を行うのも、両者の補完関係を期待してのものである。
- The Ichiji Kinrin Buccho mandala is used together with the Butsugen Butsumo mandala in the religious practice of Esoteric Buddhism due to the complementary relationship that exists between these two deities.
- もしも地獄道・餓鬼道・畜生道の三悪道に落ちていたとしても助け、修羅道・人道・天道に居たならば徳が積まれる仕組みとなっている。
- Additional trials work as the following; even if the dead person had gone to the San-akudo (three realms where people are tormented for their malevolent acts conducted while they were alive) of Jigoku-do (Hell), Gaki-do (torment of starvation) and Chikusho-do (ordered to live as animals), they are pardoned, while when the dead person had been in Asura-do (pandemonium), Jin-do (the realm human beings live) or Ten-do (the realm celestial beings live), their virtues are added.
- 音楽的才能に恵まれ、同門の住蓮とともに六時礼讃に曲節をつけて念仏の信者たちに合唱させ、専修念仏の普及に大きな役割を果たした。
- Blessed with musical talent, he had followers of the nenbutsu chant the Rokuji raisan in a chorus to a tune he had written with his fellow priest Juren, and thus he played a vital role in spreading Senju Nenbutsu (the Single-Minded Recitation of the Nenbutsu).
- 僧堂において大衆と呼ばれる修行僧は黒色、住職など一定以上の資格をみとめられた僧侶は藍や茶など黒以外の色を着用する場合が多い。
- In general, ascetic monks called daishu wear black samue, and monks of senior ranks such as chief priests wear indigo or brown except for black within the so-do halls.
- カトリック教会の聖人と呼ばれる人々の中には悟りに近い領域にいると思われる人がおり、僧侶がする修行の中には瞑想も含まれている。
- Those who are called saints in Catholicism are considered to be very close to 'enlightenment'; the ascetic training practiced by priests includes meditation.
- 兄の深瀬隆兼の養子となり、祝屋城と深瀬城を預かったが、家俊は山伏に身をやつして修行に明け暮れ、一時期備中国にも居住している。
- After he was adopted by his older brother Takakane FUKASE, he was asked to take care of Iwaya-jo and Fukase-jo castles, but Ietoshi devoted himself to being yamabushi and spent a whole day practicing, and used to live in Bicchu Province for a period of time.
- 「尼」の字は、女性の出家修行者をあらわす尼(あま、比丘尼)の意味ではなく、女性をあらわすサンスクリット語の語尾が変化したもの。
- The character '尼' is derived by changing the end of the word representing female in Sanskrit, not the meaning of Ama (Bikuni (female Buddhist disciple)) representing a female practitioner of austerities.
- 俗に、中日に先祖に感謝し、残る6日は、悟りの境地に達するのに必要な6つの徳目、六波羅蜜を1日に1つずつ修めるためとされている。
- It is said that on the middle day people give thanks to their ancestors and on the other six days people practice one each of the six types of virtue a day, called Rokuharamitsu, which are necessary for reaching enlightenment.
- 幾度も間違えることは恥辱であるとされ、おのずと修身の具ともなり、明治維新前までは貝桶が上流社会の嫁入り道具の一であったという。
- Because making many mistakes in the game were considered shameful, kaioi became a means to learn morals and kaioke had been one of a bride's household articles in high society until the Meiji Restoration.
- 公案を与えられた修行者は、その言葉がどのような本意から創造されたかを正しく悟って、師家の前で心を以て回答することを要求される。
- The practitioner who is given koan is requested to be correctly aware of the intention of the words and answer from the heart in front of his or her master.
- 『預修十王生七経』が、一般的な漢訳仏典と際立って異なっている点は、その巻首に「成都府大聖慈寺沙門蔵川述」と記している点である。
- 'Yoshu Juo Shoshichi-kyo Sutra' remarkably differs from ordinary Buddhist scriptures translated into Chinese in the way that it has a description of 'Seitofu Daiseiji-ji Shamon Zosen Jutsu' (described by Zosen, a Shamon priest of Daiseiji-ji Temple in Chengdu) at the beginning of the book.
- - まちへ... 悟りを得た修行者(童子から布袋和尚の姿になっている)が街へ出て、別の童子と遊ぶ姿を描き、人を導くことを表す。
- To the city... It depicts the practitioner of austerities (his appearance has changed from a child to Hotei osho (a legendary monk called Hotei, who is said to have lived during the Tang period in China)), who has achieved enlightenment, going out into the town and playing with another child; it represents Hotei osho leading the path to enlightenment.
- 翌元治元年(1864)年には亀山天皇陵の修復、同年の禁門の変では幕軍に追われた長州藩士数十名を門内に匿って逃がすなどしている。
- In the following year, 1864, he had the grave of the Emperor Kameyama repaired, and in the Kinmon Incident of the same year he hid dozens of feudal retainers of the Choshu clan who were chased by the bakufu (Japanese feudal government headed by a shogun) army and made them escape.
- その後、1876年に起きた江華島事件を契機として日朝修好条規(江華島条約)を締結し、朝鮮を自主国として認め、開国させるに至る。
- After that, the Ganghwa Island incident of 1876 led to the conclusion of the Japanese-Korean Treaty of Amity (Treaty of Ganghwa), and in this treaty, Japan recognized the Joseon Dynasty as an independent country and made the Joseon Dynasty open its country to the world.
- 修二会を行なう行者は練行衆と呼ばれる11人の僧侶で、三役や仲間(ちゅうげん)、童子(大人である)と呼ばれる人達がこれを補佐する。
- The practitioners who conduct the Shuni-e are eleven Buddhist priests, called Rengyoshu, and sanyaku (the three key officials) or those who are called Chugen (the assistant of Rengyoshu) or Doji (the assistant of Rengyoshu hold big torch to guide Rengyoshu to the Nigatsudo hall) (they are adults) assist them.
- 当代は14代が昭和52年(1977年)に逝去後、長く空席が続いており、14代の甥の息子である吉田博三が後を嗣ぐべく修行中である。
- After the death of the fourteenth generation in 1977, the position of headmaster has been vacant for a long time, and Hirozo YOSHIDA (吉田博三), a son of the fourteenth Risai KOMAZAWA's nephew, is undergoing training in order to succeed the position.
- にもかかわらず、憧れだけで入門した妓は封建的かつ前近代的な体質を持つ花街の昔気質のつらい修行に耐え切れず辞めてしまう場合が多い。
- However, a girl who becomes a disciple of Maiko only because of her yearning feelings often resigns, because she can not bear the old-fashioned severe training of the feudalistic red-light district.
- その後京都東福寺の双葉宗源、鎌倉大慶寺の大川道通、円覚寺の天外志高に師事して修行し、また険崕巧安・東明恵日・夢窓疎石に参禅した。
- Thereafter, he studied under Futaba Sogen of Kyoto Tofuku-ji Temple, Okawa Dotsu of Kamakura Daikei-ji Temple and Tengai Shiko of Engaku-ji Temple and he also practiced Zen meditation under Kengai Koan, Tomin Enichi and Muso Soseki.
- 以後多くの修法を行うとともに円光院・無量光院・三宅寺の寺務をつとめ、1153年(仁平3年)東寺二長者・権大僧都に任じられている。
- After that, he performed many incantations for practice and conducted operations at Enko-ji Temple, Muryoko-in Temple, and Miyake-dera Temple and was appointed the second manager of the To-ji Temple and Gon daisozu (Junior prelate) in 1153.
- 寛文3年(1663年)には、完成したばかりの法堂で祝国開堂を行い、民衆に対しては、日本で初めての授戒「黄檗三壇戒会」を厳修した。
- In 1663, he held an opening ceremony at the newly completed hall to bless the country and conducted Japan's first Jukai (handing down the precepts) called 'Obaku Sandan kaie' (Triple Ordination Platform Ceremony) for people.
- 熊野などの山岳における修行につとめ、「伊勢・熊野参詣の道者不浄を嫌わず参詣すべし」との神託を受け、その主張を広めて人気を博した。
- He practiced at mountains including Kumano, received a divine message telling him 'Do not loath the impurity of Ise and Kumano pilgrims but allow them to pray regardless,' and spreading this message made him extremely popular.
- 真仏が没した後の1258年(正嘉2年)には、真宗高田派の本山である専修寺の3世を継ぎ、覚信尼を助けて大谷廟堂の造営に力を注いだ。
- In 1258, after Shinbutsu died, he succeeded the third Senju-ji Temple, Shinshu Sect Takada school head temple and helped Kakushinni and devoted himself to build Otani-byodo Mausoleum.
- 1192年(建久3年)法然が大和国八道見仏の発願により八坂引導寺で別時念仏を修する際、遵西は住蓮とともに六時礼讃を勤行している。
- In 1192 when Honen, at the wish of a Buddhist priest named Hachido Kenbutsu of the Yamato Province, dedicated Betsuji nenbutsu (practices in which ascetics chant the name of the Buddha and give invocation of the Buddha's name on a fixed date and time) at the Yasaka Indo-ji Temple, Junsai, together with his fellow priest Juren, was engaged in devotional exercises of Rokuji raisan (devotional exercises where Buddhist priests pray to the Buddha at six in the morning and the evening).
- 勧修(かんしゅう、天慶8年(945年)? - 寛弘5年7月8日 (旧暦)(1008年8月11日))は、平安時代中期の天台宗の僧。
- Kanshu (945-August 17, 1008) was a priest of the Tendai sect in the mid Heian period.
- ところが、その時ひょっと「全てのことは不生だった」ということを知らなかったので、無駄骨を折って修行してしまったなあと思いました。
- However, then I suddenly realized that my ascetic practices were vain efforts since I did not know 'all things were unborn.'
- 恵印灌頂(えいんかんぢょう)は、修験道の当山派の寺院である醍醐寺三宝院における法流をいい、またその恵印法流を継承する儀式をいう。
- Ein Kanjo means the system of teachings of Daigo-ji Temple Sanpo-in, a temple of the Tozan school of Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhism concepts), or a ritual conducted in the manner of Ein Horyu (ritual of the Ein school).
- 1614年(慶長19年)の虚無僧掟書により武者修行の宗門と心得て全国を自由に往来することが徳川家康により許されたと主張している。
- According to a 1614 feudal law (okitegaki) pertaining to Komuso itinerant priests that was approved and advocated by Ieyasu TOKUGAWA, the Komuso were permitted to travel around Japan as part of their sect's martial training and to gain knowledge.
- したがって『涅槃経』を修学しなければやり残したものがある、というのが、解釈を加えない経文そのものの真の意味である、と反論している。
- Based on these grounds, supporters of 'the Nirvana Sutra' argue that the original meaning of the paragraph in the sutra is that those who have not studied the sutra have something left to learn.
- この物語の導師は仏で、旅をする人々は一切衆生、五百由旬の道のりは仏道修行の厳しさや困難、化城は二乗の悟り、宝処は一乗の悟りである。
- In this story, the Doshi (guru) was Buddha, the travelling people were Issai Shujo (all creatures), 500 Yojana road was harshness and difficulty of Buddhism ascetic practice, Kejo was Nijo enlightenment and the treasure spot was Ichijo enlightenment.
- 江戸幕府は,慶長十八年(1613)に修験道法度を定め,真言宗系の当山派と、天台宗系の本山派のどちらかに属さねばならないことにした。
- The Edo bakufu established Shugendo Hatto (Shugendo Law) in 1613, making it a rule that Shugendo had to belong either to the Tozan school related to the Shingonshu sect or to the Honzan school related to the Tendaishu sect.
- 現在では弓道を嗜む者が行う事がほとんどである事や、通し矢を行うための素養を培うのは、弓道と変わらず、その修練を試す場となっている。
- At present, it is performed mainly by people who accomplish Kyudo, and they practice it in order to participate in toshiya, which is an opportunity to show their ability.
- 10代前半で浄運寺の増誉に師事して出家し、15歳のとき下総国生実(現在千葉市中央区 (千葉市))大巌寺の道誉貞把に従って修学した。
- He entered the priesthood under Zoyo of Joun-ji Temple in his early teens, and he learnt from Doyo Teiha of Daigan-ji Temple at Omi in Shimousa Province (today's Chuo Ward, Chiba City) when he was 15 years old.
- 法然の提唱した「専修念仏」とは、浄土往生のための手段のひとつとして考えられていた観相念仏を否定し、称名念仏のみを認めたものである。
- Senju Nenbutsu was proposed by Honen only recognized Shomyo Nenbutsu and negated Kanso Nenbutsu, which was considered as a way of Jodo Ojo (Rebirth in the Pure Land).
- 現在は毎年体育の日に、日々食事で魚介、鳥、動物等の命をいただく事に感謝をする「放生供養法要」を厳修し、境内の放生池に魚を放流する。
- A 'Hojo Kuyo Hoyo' is held every year on Health and Sports Day, which is the ritual event that fish are released into the pond within the precinct in order to give thanks to the animals that are eaten on a daily basis.
- 五大菩薩(ごだいぼさつ)は、仏教の信仰・造像の対象である菩薩(真理を探求し、悟りを開くために修行中の者)の組み合わせの1つである。
- Godai Bosatsu are a kind of combination of Bosatsu (those who are engaged in ascetic training in pursuit of the truth and enlightment) that are objects of worship and construction of statues in Buddhist society.
- 伝統真言宗系当山派の寺院が行う「柴燈護摩」は、本来山中修行にて行者だけで修するものであるため規模や護摩木の数の多寡を問うことはない。
- Saitogoma' held by the temples of the traditional Shingonshu sect Tozan school is originally an ascetic practice in the mountain performed only by practitioners, which does not regard the scale or the number of Gomagi (pieces of wood for ritual burning).
- 伝統的な真言宗系当山派の柴燈護摩に柴の字が当てられているのは、山中修行で正式な密具の荘厳もままならず、柴や薪で檀を築いたことによる。
- The reason why the character 柴 (brushwood) is used for saitogoma (柴燈護摩) of the traditional Shingonshu sect Tozan school is that they made a ceremonial mound with brushwood and firewood because they could not decorate even esoteric tools due to the ascetic practice in the mountain.
- いっぽう産業振興よりも醸造技術の修得・向上が目的とされる全国新酒鑑評会は、賛否両論を浴びながらも現在に至るまで毎年春に行われている。
- On the other hand, Zenkoku Shinshu Kanpyokai, which aims for the learning and progress of brewing techniques rather than industrial development, has been held every spring until now in spite of arguments for and against it.
- 自らも大和国清澄荘の田を東大寺に寄進し、1127年(大治2年)東寺が炎上した際には「十二天画像」や「五大尊画像」などを修理している。
- He himself donated fields of Kiyosumi-no-sho in Yamato Province to Todai-ji Temple, and after a fire at To-ji Temple in 1127, he repaired the 'Juniten Images' ('Image of Twelve Divas') and the 'Godaison Images' ('Five Buddhist Deities').
- やがて、平安末期に法然の専修念仏が広まるともはや貴族仏教ではなくなり、民衆全体への広がりを見せ、鎌倉新仏教のさきがけとなって行った。
- Eventually, in the late Heian period, with the spread of Senju Nenbutsu (the Single-Minded Recitation of the Nenbutsu) of Honen, Heian Buddhism ceased to be an aristocratic form of Buddhism and spread to the entire populace, whereupon it heralded the Kamakura New Buddhism (new schools of Japanese Buddhism founded during the Kamakura period).
- 父信西の関係で後白河法皇との結びつきは強く、木曽義仲の上洛の際に法皇の安穏と天下泰平を祈祷したり、祈雨の為に孔雀経法を修すなどした。
- As the son of Shinzei, he had a close relationship with Cloistered Emperor Goshirakawa, and he prayed for peace and tranquility of the Cloistered Emperor and the nation during Yoshinaka KISO's visit to Kyoto as well as conducting a Kujaku Kyobo ritual for rain.
- 当時の僧侶は大別すると二種類に分けられ、仏法を学び修行する学侶(がくりょ)と寺の実務を取り行う行人 (仏教)(ぎょうにん)があった。
- The priests in those days were roughly classified into two groups, Gakuryo who learned Buddhism and implemented ascetic practices and Gyonin (priests who actually work) who worked for the office of the temple.
- 天台宗は法華経を最高と定めて所依とし、教相判釈を大成したが、これによって法華経以前の教えはすべて歴劫修行によるものでしかないと定めた。
- The Tendai sect made Hoke-kyo Sutra its basis defining it as the best, and perfected Kyoso Hanjaku (evaluation of sutras) in which they defined the teachings before Hoke-kyo Sutra as no more than the ones coming from ryakko shugyo.
- 修験道(しゅげんどう)とは、山へ籠もって厳しい修行を行う事により、様々な「験」(しるし)を得る事を目的とする日本独特の混淆宗教である。
- Shugendo is a Japan-specific Konko-shukyo (a religion combining Buddhism, Shintoism and other religions) whose objective is to do ascetic practice while confining oneself in the mountains, in order to obtain various shirushi (evidence) which indicate that certain practice levels have been reached.
- また武道においても神道が基軸となり、それに道教や儒教、禅宗の思想などが加わって、修練による開眼精神と哲学を持った芸になったといわれる。
- It is said that Budo (martial arts) was also based on the Shinto religion, and developed into arts having kaigan seishin (spiritual awakening) and philosophy through practices after thoughts of Taoism, Confucianism and Zen sect were added.
- 鎌倉時代に、日本に禅宗を伝えた栄西や道元によって薬として持ち込まれた抹茶が、禅宗の広まりと共に精神修養的な要素を強めて広がっていった。
- Maccha, brought by Eisai, who spread the Zen sect of Buddhism, and Dogen, who brought it as a medicine, spread along with Zen during the Kamakura period and increased the concept of spiritual training.
- 夢窓国師が庭園を造るときは、それは遊興のためではなく修行の一部であり、庭園をつくるために田畑をつぶす苦しみを述べた記録も残されている。
- Records show that Muso kokushi said to build a garden was not a pleasure, but part of an ascetic practice, thus he felt pain when it was required to destroy fields in order to build a garden.
- 存如の庶子として生まれた蓮如は幼い頃に経覚の元に預けられ、彼の元で修学しており、その後も師弟として互いの大事には支援しあう仲であった。
- As Zonnyo's child born out of wedlock, Rennyo was looked after by Kyokaku when he was small and did some training (to become a priest) under Kyokaku's supervision, and being master and student they supported each other in later life.
- 以後、長者は真言宗の僧侶から選ばれ、後には仁和寺・大覚寺・勧修寺・醍醐寺(三宝院)の4寺の中から門跡の貴種が勅任される慣習が成立した。
- Subsequently, Choja were selected from the priests of the Shingon sect, and a custom was later established for the emperor to appoint Choja from monzeki (a priest of a temple in which resided a member of nobility or the Imperial Family) of noble birth of four temples (the Ninna-ji Temple, Daikaku-ji Temple, Kaju-ji Temple and Daigo-ji Temple (Sanbo-in)).
- 末寺や総本山への「登山参詣」(総本山大石寺に参詣すること)なども修行の一環として、成仏への功徳を積むことができる行為と考えられている。
- Tozan sankei' to branch temples and sohonzan (to visit sohonzan Taiseki-ji Temple) is considered as one of the training and to accumulate kudoku (merit) to become a Buddha.
- 修円(しゅえん、宝亀2年(771年) - 承和 (日本)2年6月13日 (旧暦)(835年7月16日))は、平安時代前期の法相宗の僧。
- Shuen (771 - July 16, 835) was a Hosso Sect Buddhist monk who lived during the first part of the Heian period.
- 奈良時代より、高い山や、美しい山は霊山として山岳信仰の対象とされ、山地に於いて修行する者も現れ、それらは後に修験道へと発展していった。
- Since the Nara period, high or beautiful mountains in Japan have been the object of a mountain religion, so some people began to implement their ascetic deeds on mountains; subsequently, these deeds developed into shugendo (Japanese mountain asceticism and shamanism incorporating Shinto and Buddhist concepts).
- 西村公朝(にしむら こうちょう、1915年(大正4年)6月4日 - 2003年(平成15年)12月2日)は、仏師・仏像修理技師・僧侶。
- Kocho NISHIMURA (June 4, 1915 - December 2, 2003) was a busshi (sculptor of Buddhist Statues), Buddhist Statues repair specialist, and Buddhist priest.
- 楳嶺の死後、「楳嶺四天王」の中でも竹内栖鳳が特に頭角をあらわし、京都府画学校を修了した後、京都の若手画家の先鋭として名を挙げていった。
- After Bairei died, among 'the big four of Bairei' Seiho TAKEUCHI showed the talent especially, and after graduated from Kyoto Prefectural School of Painting he became famous as a leader of young painters in Kyoto.
- よって、出家修道者ではなく、全くの在俗者であったとしても、この度牒を買うことによって、僧人としての権益を享受できることとなった(売牒)。
- Thus, even a total lay person, who was not a trainee entering the priesthood, was then able to enjoy the interests as a priest by buying this Docho official certificate (baicho [sale of official certificate]).
- 文永11年(1274年)には四天王寺(摂津国)、高野山(紀伊国)など各地を転々としながら修行に励み、六字名号を記した念仏札を配り始める。
- In 1274, he practiced asceticism moving from place to place, including Shitenno-ji Temple (Settsu Province) and Mt. Koya (Ki Province), and started to distribute Buddhist invocation charms on which rokuji myogo (six-character name) was written.
- 修二会と呼ばれるようになったのは平安時代で、奈良時代には十一面悔過法(じゅういちめんけかほう)と呼ばれ、これが今も正式名称となっている。
- The event came to be called Shuni-e during the Heian period, though it had been called Jyuichimen Keka Ho during the Nara period, and even now it is the official name.
- 青年時代に起倒流・柳生心眼流などの柔術を修めた後、1915年北海道開拓中に大東流合気柔術の武田惣角に入門、1922年教授代理を許された。
- Having studied jujutsu from the Kito-ryu school, Yagyushingan-ryu school, etc., in his youth, he later became a disciple of Sokaku TAKEDA of Daito-ryu Aiki Jujutsu (the Daito style of self-defense) during the development of Hokkaido in 1915, and was accepted as a substitute instructor in 1922.
- なお、前述の国立能楽堂養成事業は女性にも門戸が開かれており、これまでの所、女性の研修生の成績は男性のそれに見劣りしないという意見もある。
- The training course of the National Noh Theater described above is also open to women, and there are comments that the performance of female trainees is not poorer than that of male trainees so far.
- この解体は修理のためでもあったが、戦火を避けるために美術品だけでなく、建造物も貴重なものは解体して部材を疎開させようという意味もあった。
- This disassembling was not only to repair, but also to evacuate the art works and the precious buildings by disassembled into some components, from the damage by the war.
- 1934年(昭和9年)には文部省に法隆寺国宝保存事業部が設置され、法隆寺伽藍のいわゆる「昭和大修理」が国の主導で進められることとなった。
- In 1934, Horyuji kokuho hozonjigyobu (National treasure in Horyu-ji Temple Preservation Division) was established in the Ministry of Education and Japanese government led 'Showa Daishuri' (major repair in the Showa period) project of the buildings of the Horyu-ji Temple.
- 他宗、殊に禅宗各派においては布施とは修行を積むことに代わる信仰心の表現であるため多額の布施(読経料・戒名料など)を行うことを要求される。
- In other sects, especially in the schools of Zen Sect, a big amount of fuse is requested because fuse (a fee for chanting sutra, a fee for kaimyo, and so on) is deemed as an expression of faith which substitutes for ascetic practices.
- かつてのカトリック教会では、死と関連して死後の審判や煉獄や地獄の恐怖のみが強調されてきたが、そのような考え方もこの視点によって修正された。
- The Catholic Church used to emphasize only in arousing fear of the Last Judgment, Purgatory and Hell after death, however such a way of thinking as above had been revised by this view.
- 彼は浄土僧でもあり、寺院に伝承される雅楽や歌謡を修め、また当時来日していた明人の鄭家定に古琴(きん)を学び、 これらから箏曲を作り出した。
- Kenjun, a Jodo priest, mastered gagaku (ancient Japanese court dance and music) and Kayo (songs and ballads) that had been handed down to the monks of his temple, and learned how to play the Kokin (Chinese zither with 3000 year history) from Teikatei, a Chinese musician who was in Japan at that time; drawing on what he had learnt, he began making Sokyoku music.
- - 第2層の下の第3層、さらに21000由旬の修那婆(しゅなば)という地で、頷(正字は金+含)毘羅城(かんびら)に住み、縦横8000由旬。
- - It lives in Kanbira Castle in the size of 8000 yojana in height and width in Shunaba located 21000 yojana in the third-layer below the second-layer.
- 以後も六国史などには修行者に得度を許すために試験を行ったという記事が何回も記されており、その受験者の多くが私度僧であったと考えられている。
- After that, in writings such as Rikkokushi (the Six National Histories), there are articles that are mentioned again and again about the examinations held to approve tokudo to ones that make ascetic practices, and it is believed that many of those examinees were shidoso.
- この配分は、『預修十王生七経』のみならず、『灌頂随願往生十方浄土経』(略称として『灌頂経』)や『地蔵菩薩本願経』でも説かれるところである。
- These allocations are preached not only in 'Yoshu Juo Shoshichi-kyo Sutra' but also in 'Kanjozuiganojojippo-jodo-kyo Sutra' (Also known as 'Kanjo-kyo Sutra' (sutra of Kanjo (a ceremony to be the successor)) for short) and 'Jizo bosatsu hongan-kyo Sutra' (The Sutra of Bodhisattva Ksitigarbha's Fundamental Vows).
- ただ、これは、『地蔵十王経』の撰者が、自作の経典の権威づけをしようとして、先達の『預修十王生七経』の撰述者に仮託したものと考えられている。
- The similarity observed at the beginning of 'Jizo juo-kyo Sutra,' however, supposedly originates from the author's plot to give authority to his sutra through copying the writing style of 'Yoshu Juo Shoshichi-kyo Sutra.'
- However, recently it is considered that the authors of 'Jizojuo-kyo Sutra' pretended that it had been translated from 'Yoshu Juo Shoshichi-kyo Sutra' in order to dignify the sutra written by them.
- 1174年(承安 (日本)4年)には最勝講で祈雨法を修して権大僧都に任じられ、1177年(治承元年)には明雲から一心三観の血脈を相承した。
- In 1174, he was appointed as the Gon dai sozu (the provisional second-highest position, upper grade, of priest) due to his learning of the kiuho (service to pray for rain) at the Saishoko (the annual five days of lectures on the Konkomyo-saishoo Sutra); and in 1177 he inherited, from Myoun, the Kechimyaku (lineage) of isshin sangan (threefold contemplation in a single mind).
- それを末法の時代に生誕したと考えた日蓮は佐渡ヶ島(佐渡国)に流されて以降この「南無妙法蓮華経」と唱える修行を中心にしないと駄目だと考えた。
- Nichiren, who considered that practice emerged in Mappo (Age of the Final Dharma), thought that the practice of chanting Namu-myoho-renge-kyo should be the main part of practice after he was exiled to Sado Island (Sado Province).
- 私たちが住むこの世界は、耳根の得道の国であり、あらゆる人々は声を縁として妙法を知り、修行して、成仏の境涯に到達することができる世界である。
- The world we live in is the realm of nikon no tokudo, and all the people can learn Myoho (excellent methods) through voice, and attain the mental state of entrance into Nirvana through ascetic practices.
- その内容としては直接民衆に説いて念仏・誦経などの行為を勧める者や寺院・仏像などの新造あるいは修復・再建のために浄財の寄付を求める者がいた。
- Specifically, some monks directly encouraged people to recite nenbutsu (Buddhist prayers) or jukyo (chanting or reading the sutras), and others called for people to offer money for building, repairing and remodeling a new temple or statue.
- 字句の修正などが主であり、根本は大宝律令を基本としていたが、その施行は遅れ、757年(天平宝字9年)、藤原仲麻呂主導の下においてであった。
- It was mainly revision of words and clauses and its basis was Taiho Ritsuryo, however its enforcement was delayed until 757, under the leadership of FUJIWARA no Nakamaro.
- 前述のとおり、一部部材を焼損した法隆寺金堂は1954年(昭和29年)に解体修理を終えて復旧したが、壁画の描かれていた壁は空白のままであった。
- As previously described, the Kondo of Horyu-ji Temple, which partly burnt, was restored after the repair by disassembling in 1954, but the walls which once had murals were left blank.
- その後隠元は萬福寺を出、獅子巌で修行していたが、費隠が退席した後の黄檗山の住持に招請されることとなり、明崇禎10年(1637年)に晋山した。
- Later, when Ingen was engaged himself in ascetic practices at Shishiiwa (獅子巌) after leaving Manpuku-ji Temple, he was invited to become a juji (a resident head of a temple) on Mt. Obaku succeeding Hiin, where he assumed the position in 1637.
- 24歳で浄土宗西山派の証空について浄土教学を修めるが得心せず、さらに26歳の時、大和国多武峯(とうのみね)に日本達磨宗の覚晏を訪ね禅を学ぶ。
- When he was 24 years old, he completed the study of teaching of Jodo Sect under the guidance of Shoku, a priest of the Seizan school of the Jodo Sect, but he was not persuaded and when he was 26 years old, he started to study Zen under the guidance of Kakuan, a priest of the Nihon Daruma Sect who resided at Tonomine in Yamato Province.
- ところが秀吉得意の築城術で破却したはずの益富城が修復され、ここを拠点に古処山城が攻撃されたため、種実は戦意を失って4月3日に秀吉に降伏した。
- But Hideyoshi, who was also a fortification expert, restored the destroyed Masutomi-jo Castle and used it as a military site, which shattered the morale of Tanezane and made him yield to Hideyoshi on May, 10.
- この密教は、様々な土地の習俗や宗教を包含しながら、それらを仏を中心とした世界観の中に統一し、すべてを高度に象徴化して独自の修行体系を完成する。
- This esoteric Buddhism embraced the folkways and religions of various areas, integrated them into a Buddha-centric worldview, and highly symbolized everything to establish a unique system of ascetic practices.
- 宮中において、838年(承和5年)に仏名会が、840年(承和7年)に潅仏会が静安によってはじめて修され、以後宮中における年中行事の法会となる。
- Joan first carried out the religious service 'Butsumyoe' in 838 and 'Kanbutsuse' in the Imperial Court, and thereafter, the services continued as annual events of the Imperial Court.
- もしも地獄道・餓鬼道・畜生道の三悪道に落ちていたとしても助け、修羅道・人道 (仏教)・天 (仏教)に居たならば徳が積まれる仕組みとなっている。
- If a dead person is in Jigoku-do (Hell Realm), Gakido (the Buddhist hell of starvation) or Chikushodo (the realm of animals), he or she will be saved; if he or she is in Shurado (the world of Fighting and Slaughter), Jindo (the world of human beings in Buddhism), or Ten (the heaven in Buddhism), it is considered that he or she accumulates virtues.
- ただ、参加者が中学生・高校生中心の場合は、一般修行者の坐禅の場合と同じように、希望策ではなく、直日・直堂の判断に基づく警策を与えることもある。
- However, if participants are primarily junior high school and high school students, instead of kibo-saku, sometimes the kyosaku (keisaku) is given based on the judgement of jikijitsu or jikido, as with during zazen for adult meditators.
- 大正時代に入ると、那覇に「沖縄唐手倶楽部」などが結成され、当時の沖縄の大家たちがこれに参加して、はじめての共同研究や共同修練の試みもなされた。
- During the Taisho period, Okinawa Karate Club was organized in Naha and joined by Okinawan karate grand masters of the day, in which attempts at collaborative studies and coordinated exercises were made for the first time.
- 平安時代頃から、真言宗、天台宗等の大規模寺院において、剃髪しない少年修行僧(12~18才くらい)が現れはじめ、これも稚児と呼ばれる様になった。
- Since around the Heian period, young trainee monks (age 12 to about 18) who did not shave their heads began to appear at the large-scale temples of the Shingon and Tendai sects of Buddhism, and these boys came to be called chigo.
- 彼が生涯に行った修法は五壇法を初め安鎮法・不動法・七仏薬師法など多岐にわたり、また良源から眼病平癒の秘法を伝授されたとも伝えられる験者だった。
- He practiced various esoteric Buddhist methods throughout his life including the Godan-ho (method placed by the five wise men), Anchin-ho (method of an esoteric rite for achieving peace and security of the state or of a new home), Fudo-ho (method of prayer for the aid of Fudo-myoo to end calamity and cause prosperity) and Shichibutsu yakushi ho (the method of the Yakushi and other six related wise men related used for a long life, health and a safe delivery), and he was a sage who is said to have been transmitted the secret art to cure eye diseases from Ryogen.
- 写経は、印刷技術が発展していなかった時代には仏法を広めるため、またはひとつの寺院でも複数の僧侶で修行・講義・研究するために必要なことであった。
- Shakyo was necessary to spread Buddhism in a time when printing technology had not been developed, and it was also necessary for many priests in a single temple to conduct ascetic practice, to give lectures, and to conduct research.
- 圭峰宗密の著書禅源諸詮集都序には、禅の根元は仏性にあるとし、仏性を悟るのが智慧であり、智慧を修するのが定であり、禅那はこれを併せていうとある。
- According to Zengen Shosenshu Tojo (Commentary of the Ch'an-yuan-chu-ch'uan-chi tu-hsu) written by Guifeng Zongmi, the origin of Zen exists in bussho (the Buddhist nature), to be aware bussho is the wisdom, to practice wisdom is jo and the word Zenna means all of them.
- 仏間に本尊阿弥陀如来立像を安置することから「本堂」とも呼ぶが、解体修理の際に発見された墨書等から、建設当時は「大書院」と称されたことがわかる。
- It is also called 'hondo' (main hall) since the principle image, the standing statue of Amida Nyorai (Amitabha Tathagata), is enshrined at the butsuma, but from bokusho (writing in India ink) and other articles found when repairing with dismantling, it is understood that it was called 'Oshoin' at the time of construction.
- 『西遊記』より古い説話といわれる、楊景賢の『西遊記雑劇』には、伽藍を守護する役割として知られる華光神と韋駄天と共に、この大権修利菩薩が登場する。
- In 'The Chinese classical theatrical play of Journey to West' by 楊景賢, which is said to be an older anecdote than 'Journey to West,' Daigen shuri bosatsu appears with Kekoshin (one of the deities protecting Buddhist temples) and Idaten (the kitchen God (protector of monasteries and monks)), who are known as guardians of Buddhist temples.
- シュメールの最高神マルドゥークと帝釈天インドラの類似性を指摘する説もあり、阿修羅と帝釈天の構図はアッシュルとマルドゥークの構図と全く同じである。
- One theory points out the similarity between the highest-ranking deity of Sumer, Marduk, and Taishakuten Indra, and the pattern of Ashura and Taishakuten is exactly the same as the one of Ashur and Marduk.
- 1917年宗教団体大本に入信、京都府の綾部市や亀岡市で独自の修行を続け、甥の井上鑑昭(親英体道の創始者)と共に同地で「合気武道」の指導を行った。
- In 1917, he joined the religious group Oomoto, and continued his own training in Ayabe City and Kameoka City in Kyoto while teaching 'Aikibudo' with his nephew Noriaki INOUE (founder of the martial art called Shinei Taido) in the area.
- 日本では、1970年代頃までは国産の比率が高かったが、河川改修などで材料となるヨシの生育地が減少したことから、中華人民共和国産の比率が高まった。
- In the 1970s, the percentage of Sudare manufactured in Japan was large; however, due to river and wetlands reclamation projects and the like, which reduced the areas for reed production, the number of Sudare imported from China increased.
- パーリ語(Pl)では、阿修羅王にRāhu、Vepacitti、Sambara、Pahārāda、Verocana、Baliの5つの名が見られる。
- In Pali, Ashura-o has five names, Rāhu, Vepacitti, Sambara, Pahārāda, Verocana, Bali.
- 仏道成就の早い遅いについて達磨いわく、心がすでに道である者は早く、志を発して順々に修行を重ねる人は遅く、両者には百千万劫もの時間差があるという。
- As to the speed of the accomplishment of Buddhism, Daruma said that a person whose mind was already filled with Buddhism could reach it early while a person who practiced gradually after having an aim could reach it late, and that there was a long distance of a million kalpa (the longest time unit in the ancient India) between them.
- しかし曹洞宗を開いた道元は、釈迦在世でも愚鈍で悪事を働いた弟子もいたことや、末法を言い訳にして修行が疎かになることを批判し、末法思想を否定した。
- However, Dogen, the founder of the Soto sect, denied Mappo shiso asserting that there were some dull disciples who committed evil deeds while Shaka was in life and people might use Mappo as an excuse for not doing ascetic training.
- 大元帥明王を本尊として、怨敵・逆臣の調伏、国家安泰を祈って修される法で、839年(承和 (日本)6年)常暁が唐から法輪寺 (斑鳩町)に伝えた物。
- Daigen Suiho is a ritual in which practitioners pray to an image of Daigensui Myoo for the defeat of enemies and traitors as well as the security of the nation that was introduced to Japan's Horin-ji Temple (Ikaruga-cho) from Tang Dynasty China by Jogyo in the year 839.
- 1113年(永久 (元号)元年)鳥羽天皇の病気平癒の修法の報償として、東寺結縁灌頂の小阿闍梨(こあじゃり)が僧綱に任じられる慣例のもとを築いた。
- In 1113 the custom that the Ko-Ajari (lower ranking high priest) ordained at To-ji Temple would become appointed to the Sogo (Office of Monastic Affairs) was established as thanks when Kanjo conducted a ritual that cured Emperor Toba's illness.
- また、密教などの現世利益的な修法になじんだ公家社会においては修行悟達を目的とする禅の宗風を受け入れる素地に乏しく、布教は常に困難に直面していた。
- In addition, as the court noble society was accustomed to teachings that eyed achieving earthly desires, such as Esoteric Buddhism, there was no background to accept Nonin's Zen teaching which aims to attain enlightenment through ascetic training and his propagation activities constantly faced difficulty.
- 原文…設我得佛 十方無量 不可思議 諸佛世界 諸天人民 聞我名字 五體投地 稽首作禮 歡喜信樂 修菩薩行 諸天世人 莫不致敬 若不爾者 不取正覺
- Original Text: If, when I become a Buddha, the humans and devas in the immeasurable and inconceivable Buddha-lands of the ten quarters who, having heard my name, fall on their knees to revere and worship me, rejoice in faith and strive to practice Bodhisattva training, should not be respected by all the devas and people of the world, may I not attain perfect enlightenment.
- 実際に天皇が即位式に際して実修した即位灌頂と並んで、天台宗と真言宗には、天皇が即位式で実修するための、即位法と呼ばれる印明と真言が伝えられている。
- Along with sokuikanjo actually performed by the emperor during the enthronement ceremony, mudra and mantra to practice at the enthronement ceremony called sokuiho have been handed down by the Tendai and Shingon sects.
- これらの宗派では、それまでの宗派と違い、難しい理論や厳しい修行ではなく、在家の信者が生活の合間に実践できるような易しい教え(易行)が説かれている。
- Unlike conventional sects, these sects preached a simple teaching ('igyo', literally 'easy progress') which could be practiced by lay believers in their spare time instead of difficult theories and severe ascetic practices.
- この凶行より前、覚鑁は権力の亡者と化した真言宗門徒の有り様を嘆き、密厳院において長期に渡る無言行を修し、直後に密厳院発露懺悔文を一気に書き上げる。
- Before this rampage, Kakuban lamented the situation of Shingon sect followers who had turned to power mongers, practiced mugon no gyo (the discipline of not talking) for a long time in Mitsugonin Temple, and right after that, he wrote Mitsugonin Confession at one stroke.
- すなわち、大意(五略)・釈名・体相・摂法・偏円・方便・正修・果報・起教・旨帰であるが、このうち、後半部分は講義期間が終了したため、説かれていない。
- That is to say, it is made up of essential principles (five outlines [五略]), expounding, appearance, method of guidance, partial and perfect (偏円), expedient means, correct practice, good luck, rise to the teaching and shiki (旨帰), but the latter half of them was not expounded because the lecture period was ended.
- 文化財の保存のために欠くことのできない材料製作、修理、修復などの伝統的な技術は、文化財には該当しないが、文化財保護法による保護の対象となっている。
- Although the material production, repair, restoration and traditional skills indispensable for the preservation of cultural properties aren't 'cultural properties,' they are within the scope of protection under the Law for the Protection of Cultural Properties.
- その後後醍醐天皇の時代には七代小笠原貞宗(礼法家)と小笠原常興(弓馬術礼法家)、が『修身論』と『体用論』をまとめ、今の小笠原流の基礎を築いている。
- During the rule of Emperor Godaigo, the 7th generation Sadamune OGASAWARA (from the school of manners) and Tsuneoki (常興) OGASAWARA (from the school of horseback archery) authored 'Shushinron (moral training theory)' and 'Taiyoron (theory about how to deal with our bodies)', respectively, laying the foundations for the modern Ogasawara-ryu.
- 「お水取り」は正式には修二会(しゅにえ)と言い、二月堂本尊の十一面観音に対してもろもろの罪や過ちを懺悔し、国家の安泰と人々の幸福を祈る行事である。
- Omizutori' is officially called Shunie (a Buddhist mass held in February by the lunar calendar), where people repent and confess all their sins and mistakes to Juichimen Kannon, the hall's principal image, and pray for their happiness and prosperity as well as their country's peace and stability.
- 魔境(まきょう)とは、禅の修行者が中途半端に能力を覚醒した際に陥りやすい状態で、意識の拡張により自我が肥大し精神バランスを崩した状態のことを指す。
- 'Makyo' refers to an unbalanced mental condition of ego-swelling that results from excessive self-consciousness, into which an ascetic of the Zen Sect of Buddhism tends to fall when halfway awakened.
- 本来、寺院の僧侶は三面僧房で共同生活を送ることが原則とされていたが、僧侶の中には修行に専念するために独自の僧房を設置して独立空間を構える者もいた。
- Originally, it was generally the case that temple monks lived communally in sanmen sobo (monks' dormitories constructed to the north, east and west of the lecture hall) but there were individuals who built their own sobo (living quarters) in order to fully immerse themselves in ascetic practice.
- さらに1987年の球場外野席改修工事で、破壊されたと考えられていた遺構の一部が良好な状態で発見され、残る遺構も同様に残存している可能性が浮上した。
- Furthermore, some of the ancient structural remnants were discovered in good condition when repair work for the outfield bleachers of the stadium was being conducted in 1987, which raised the expectation that other remnants were remaining.
- 彼らの中で最終的に玄人として身を立てる決断をした者は、所属する流派の宗家の家に数年間住み込んで修行し(内弟子)、玄人としての初期訓練の仕上げを行う。
- Those who ultimately decide to make their career as Kuroto live in a house of Soke of the school they belong and train as a private pupil to finish his primary training as Kuroto.
- また修学旅行などの観光旅行で広島市に来た場合は「お好み村」がコースの中に組み込まれているなど、市内中心部の観光スポットとして夜にも活況を呈している。
- When the sightseeing tours such as school trips go to Hiroshima City, 'okonomi mura' (okonomiyaki village) is included in the itinerary and so on, which is roaring even at night as a tourist site in the central part of the city.
- 頭部は江戸時代、体部は大部分が鎌倉時代から室町時代の補修であるが、台座、右の脇腹、両腕から垂れ下がる袖、大腿部などに一部天平時代の部分も残っている。
- Although the head part was repaired in the Edo period and the body part from Kamakura to Muromachi periods, some parts of the statue, such as the pedestal, the right side, the sleeves from both arms, the thigh, and so on, remain their original part in the Tenpyo period.
- - 前世に他人の所有物を盗み、不正の思いをなして離欲の外道に施して、飲食(読み:おんじき)を充足させたので、命終して阿修羅道へ堕ちてその身を受けた。
- - In the previous life, it stole others' belongings, followed the heretical doctrine of selflessness without a sense of injustice and was satisfied with eating and drinking, so it died, resulting in a fall into Ashura-do, Asura realm.
- 2世池坊専好に師事して華道を修め、1648年(慶安元年)から1653年(承応2年)にかけて江戸に下向し、紀州徳川家をはじめとする大名屋敷で活躍した。
- He learned Kado, flower arrangement, under the second Senko IKENOBO, went down to Edo from 1648 to 1653, and worked actively at a daimyo yashiki (mansion of a feudal lord), including the Kishu Tokugawa family.
- 主な修行形態として坐禅を採用するのは、達磨大師が坐禅の法を伝えたとする以外にも、古来より多くの諸仏が坐禅によって悟りを開いてきたからであるとされる。
- The reason why mediation is adopted as a major form of ascetic practice is that many Buddha were regarded to reach enlightenment through mediation from ancient times, other than the fact that Daruma Daishi introduced mediation.
- なお、この法華経に登場する四菩薩は「金色の身で、三十二相を具えている」などと記されていることから、悟りを開く為の修行中の菩薩ではないとも解釈される。
- Because these Shibosatsu were described in the Hokekyo as having bodies that were gold colored and having Sanjuniso (32 marks of Nyorai), they may not seem to be Bosatsu who are training to get enlightenment.
- また不動明王を勧請して寒修行を行なった時に「このような立派な尊像は、普通の人では護り切れないから、自分の弟子になれ」と勧めた1人の先達がいたという。
- It is said that, when he called up and infused the spirit of Fudo Myoo and had kanshugyo, a sendatsu (a guide) advised him by saying, 'it is better for you to become a disciple of mine because ordinary people can not protect such a outstanding statue of image.'
- 東大寺修二会は752年(天平勝宝4年)始められて以来、現在まで一度も途絶えることなく今日まで伝えられている、東大寺がある限り続く「不退の行法」である。
- Since Shuni-e in Todai-ji Temple began in 752, it has been passed down until now without cessation and is 'gyoho of non-retrogression' which continues as long as Todai-ji Temple exists.
- さらに最愛の弟子であった泰範が、最澄の再三の求めにもかかわらず比叡山への帰還を拒み、空海の下での修行を望んだことなどが重なり、両者は義絶するに至った。
- Moreover, the most favorite disciple Taihan refused to come back to Mt. Hiei though Saicho repeatedly asked him to come back and Taihan preferred the ascetic training under Kukai, which led to a breakup between them.
- 剣道(けんどう、劍道)とは日本古来の武術である剣術の竹刀稽古である撃剣を競技化した武道で、剣の理法の修練による人間形成を目的とする道または修行である。
- Kendo means Budo (martial art), which was introduced as a competitive sport through the reorganization of Gekken (swordsmanship), which was the Shinai (bamboo sword) training of Kenjutsu (swordplay), a time-honored Japanese Bujutsu (martial art); also, it's a way or ascetic training aiming at character-building through the practice of the Ken (sword with two sharpened edges) principle.
- 試合・競技のある武道であっても、修行者によって目的は異なり、試合・競技を目標とする者がいる一方で、稽古を中心とし試合・競技にこだわらない者も存在する。
- Even in the budo that holds the game or competition, the aim varies from one disciplinant to another; some aim to win, but others concentrate on their own training without sticking to them.
- 彼は楊時の再伝弟子という李トウとの出会、胡安国の子胡宏の学を承けた張ショク(湖湘学派)との交友によって心の構造論・修養法(主敬静座)への思索を深めた。
- He pursued his thoughts on the theory of structure and training method (sitting on the floor calmly) for the mind through his encounter with Ri To, a pupil of Yo Ji's disciple, and his friendship with Cho Shoku (Kosho school), who inherited the learning from Ko Ko, the child of Ko Ankoku.
- 1905年(明治38年)から1911年(明治44年)にかけての修繕作業において虹梁が約50センチメートル曲がっていることがわかり鉄骨で補強されている。
- The renovation work, performed from 1905 to 1911, found 50 cm-bend in Koryo, which was reinforced by a steel beam.
- その修行内容は「永平清規」を厳しく守り、一時的な見性に満足してしまうことや坐禅の他に悟りを求めることを良しとせず、只管に坐禅を勤めることに特色がある。
- The contents of the ascetic practices are characterized by keeping 'Eihei Shingi' (Eihei Rules of Purity) strictly and devoting oneself to mediation without being satisfied with a temporal Kensho (certification of the properties) or seeking an enlightenment in other practices except mediation.
- 教義の基本は、正しい本尊(本門戒壇之大御本尊)を信じて自行化他に題目を修行しさえするならば、どんな者でも必ず一生のうちに成仏できる、ということである。
- The basic doctrine is that if a person believes in the correct principal image Honmon Kaidan no Dai-Gohonzon (the Great Object of Veneration of the Sanctuary of the True Teaching)) and practices daimoku (Nichiren chant) with Jigyo Keta (benefiting oneself and benefiting others), anyone can become Buddha in his or her lifetime.
- 1744年(延享元年)、河内の長栄寺(東大阪市)を再興して住職となり、初めて戒律の講義を行なったのを皮切りに、高野山や近畿の各地で修行と講演を続ける。
- In 1744, he restored Choei-ji Temple (Higashiosaka City) in Kawachi, assumed the position of the chief priest and conducted his first lecture on Buddhist precepts, and thereafter he continued ascetic training and lectures on Mt. Koya and other places in the Kinki region.
- 衆徒(しゅと)は、堂衆(どうしゅ/どうしゅう)とも呼ばれ、本来は平安時代以後に大寺院に居住して学問・修行の他に寺内の運営実務にあたった僧侶身分のこと。
- The term 'shuto,' for which 'doshu' is also used, is a term from after the Heian period that referred to the status of a priest who originally resided in a big temple and was in charge of the management and practical business of the temple as well as studying and practicing ascetic training.
- 大津城天守(4重5階)を3重に縮小して移築したといわれ、昭和の天守解体修理(-)のときに、天守の用材から転用されたものと見られる部材が確認されている。
- The tenshu of Hikone-jo Castle was built by transferring and rebuilding Otsu-jo Castle (four layers, five stories) by reducing it to three-layers, and at the renovation (1957-1960) in the Showa period the apparently diverted components in the materials of the tenshu were found.
- この総合化の姿勢は、その『万善同帰集』にも見られるものであり、後世になって、「禅浄双修」「教禅一致」が提唱された時、延寿の著書が注目されることとなった。
- This stance on consolidating various sects was also detected in 'Manzen Dokishu' and, when 'Zenjo Soshu' (the Joint Practice of Zen and Pure Land) and 'Kyozen Icchi' (the Convergence of Zen and the Teachings) were advocated later on, the book written by Enju came to attract attention.
- 修行者は型の練習を通じて、空手の基本的な技や姿勢を身につけるだけでなく、組手などへの実践応用に必要な空手独特の身体動作を身につけることができるとされる。
- It is said that through kata practitioners do not just master karate's basic skills and posture, but also acquire the body movements peculiar to karate--which is a prerequisite for the practical application of karate--such as kumite.
- - 前世に食を破戒の病人に施して,余の衆は節会の日により相撲や射的など種々の遊戯をなし,また不浄施を行じたので,命終して阿修羅道へ堕ちてその身を受けた。
- In the previous life, it fed a depraved ill person and enjoyed various games including sumo and target practice on the day of Sechi-e (seasonal court banquets) and made an improper offering, so it died, resulting in a fall into Ashura-do, Asura realm.
- 通例、半年から2年ほどの「仕込み」期間を経た後、1か月間「見習い」としてだらりの帯の半分の長さの「半だらり」の帯を締め、姐さん芸妓と共に茶屋で修行する。
- Usually, after a 'training' period from a half to two years, Maiko wear a sash of 'Handarari,' which is half as long as darari no obi (long draping sash) as 'an apprentice' for a month and trains herself with senior geisha at a tea house.
- 「如来」とは「仏陀」と同義で「悟りを開いた者」の意、「菩薩」とは悟りを開くために修行中の者の意、なお、なお顕教では、十界を立てて本来は明王部を含まない。
- Nyorai' is equivalent to 'Buddha' and means 'those who have attained enlightment,' 'Bosatsu' means those who are engaged in ascetic training in pursuit of attaining enlightment and under Exoteric Buddhism, Myoo-bu is not included basically because it holds Jikkai (the Ten Realms) theory.
- そのことから、宝暦4年から7年(1754年-1757年)にかけて蕪村が丹後国宮津(現・京都府宮津市)で絵を修行していた間に描かれたものと推察されている。
- Based on that story, it is estimated that the Buson Yokai Emaki was painted during the period from 1754 to 1757, when Buson had been training as a painter in Miyazu, Tango Province (present Miyazu City, Kyoto Prefecture).
- 柔道創始者・嘉納治五郎は植芝盛平の道場を訪れた事があり、その技に魅了された嘉納は望月稔、村重有利、杉野嘉男ら講道館の高段者数名に合気道の修行をさせている。
- Jigoro KANO, the founder of Judo, once visited the dojo of Morihei UESHIBA, and Kano, who was fascinated by the techniques, instructed several high-ranking practitioners from the Kodokan Judo Institute--such as Minoru MOCHIZUKI, Aritoshi MURASHIGE and Yoshio SUGINO--to practice Aikido.
- その造りには高度な醸造技術を要することから、蔵人たちの修業研鑽のために、また全国新酒鑑評会への出品酒とするために、ごく限られた量だけ実験的に造られていた。
- Since it needed a high brewing technique, a limited amount of it was brewed experimentally for education of kurabito or submitted for Zenkoku Shinshu Kanpyokai.
- また、宮中において玉体安泰などの祈願をしばしば行っている(特にこの頃は菅原道真の怨霊の噂が絶えず、皇太子保明親王急死の折には百日にわたる修法を行っている。
- He often conducted prayers for the health of the emperor at the imperial palace (it was during this time that rumors regarding the vengeful spirit of SUGAWARA no Michizane were prevalent, and he held a 100 day long ritual following the sudden death of Crown Prince Yasuakira.
- 『三教指帰』の序文には、空海が阿波国の大瀧岳や土佐国の室戸岬などで求聞持法を修ましたこと、明けの明星が来影するという形で行が成就したこと、が記されている。
- In the preface of 'Sango shiiki,' it is written that Kukai practiced Gumonji-ho in Mt. Dairyo-dake in Awa Province and at Muroto-misaki Cape in the Tosa Province, and that light from the morning bright star hit him showing that the practice was completed.
- 特に複数の宗派が混在する寺院が多かった平安時代においては、同じ宗派を信奉する僧侶が1つの院家において集団生活を行い、修行・研究の場とするケースも多かった。
- This practice was especially prevalent during the Heian period when there were many temples in which several sects were mixed, as it allowed all monks of the same sect to reside, practice and study within a single inge.
- 平安時代(794年~1192年)に唐で修行を積み、本場の山岳宗教に触れ帰国した最澄や空海によって天台宗・真言宗が起こされ、比叡山、高野山などが開山される。
- During the Heian period (794 to 1192), the Tendai and Shingon sects were established by Saicho and Kukai, respectively, who practiced asceticism and had learned orthodox Mountain Buddhism in Tang, and some temples (including those of Mt. Hiei and Mt. Koya) were founded.
- 日本語・漢語では「菩提(ぼだい)」「覚悟」「証(しょう)」「修証(しゅしょう)」「証得(しょうとく)」「証悟(しょうご)」「道(どう)」などの別称もある。
- It has other names such as 'Bodai,' 'Kakugo,' 'Sho,' Shusho,' 'Shotoku,' 'Shogo' and 'Do.'
- この時日本は沖縄本島を日本領とし八重山諸島と宮古島を中国領とし、日清修好条規に日本の欧米並みの最恵国待遇を追加する案(分島改約案)を提示し一旦はまとまる。
- Japan proposed a plan during negotiations that the Okinawa main island would belong to Japan and the Yeyma islands and Miyako-jima island to China and that Japan-Qing Treaty of Friendship be revised with an additional clause to grant Japan a most-favored nation treatment (proposal for divisional rule over the islands and a revision to the treaty), and this proposal was once accepted.
- しかし、ある時、阿修羅の軍が優勢となり、帝釈天が後退していたところへ蟻の行列にさしかかり、蟻を踏み殺してしまわないようにという帝釈天の慈悲心から軍を止めた。
- However, they came across a row of ants and Taishakuten mercifully stopped his army from stomping them to death when the army of Ashura changed to prevail once and Taishakuten backed off.
- 935年(承平 (日本)5年)から940年(天慶3年)にかけて平将門が関東で乱をおこすと、その調伏のため修法を行い霊験があり、その他にも験があたったという。
- Among other miracles attributed to Jozo, he successfully prayed to subjugate a rebellion in the Kanto region led by TAIRA no Masakado from 935 to 940.
- 明治初期には衰退して一時期天龍寺から男僧が入寺したが、明治17年(1884年)寺域の約半分が皇室に返還されて修学院離宮の一部となり、寺は再び尼門跡となった。
- It declined in the early Meiji period and a male priest temporarily entered from the Tenryu-ji Temple, but later about the half of the temple estate was returned to the Imperial Family and included in the Shugakuin Imperial Villa in 1884, the temple had become ama-monzeki again.
- 三成は大規模な改修工事を行い、山頂に五層(三層説あり)の天守が高くそびえたつほどの城を築き、「三成に過ぎたるもの二つあり、島左近と佐和山の城」と言わしめた。
- Mitsunari launched a large-scale repair project, constructing a towering castle with a five-storey (others claim it was a three-storey) central donjon on the mountain's summit, which lead to the saying 'Mitsunari outdid himself about two things, Sakon SHIMA and Sawayama-jo Castle.'
- 「修二会」は1667年(寛文7年)に二月堂が火災で失われたときも三月堂で行われ、物資難から諸々の行事が中止せざるを得なかった太平洋戦争の戦中戦後も続けられた。
- Even when Nigatsu-do Hall was lost by fire in 1667 'Shuni-e' was held in Sangatsu-do Hall and during and after the Pacific War, when various events had to be cancelled because of wartime shortage, it continued to be held.
- 僧尼の破戒行為的な犯罪に対する処罰、国家が任命した僧綱による寺院及び僧尼への自治的な統制、私度僧や民衆教化の禁止及び山林修行や乞食行為に対する制限を柱とする。
- The Soniryo was essentially about penalties for subversive criminal acts by priests and nuns, the self-governing control of temples, priests and nuns by the members of the Sogo (a priest of a managerial post) who were appointed by the state, prohibitions against shidoso (lay priests), the indoctrination of the populace, and the regulation of ascetic training in the mountains and begging.
- 巡回指導や移動審査の実施など活発に行動する反面、太平洋戦争の戦局が切迫するにつれ、政府は国民生活の全てを戦争遂行に結集すべく国民への武道の修練を強く奨励した。
- While they were active, for instance performing guidance tours and traveling reviews, when the Pacific War situation became imminent the government strongly recommended martial arts training to the citizens in order to focus the lives of the citizens entirely on the pursuance of the war.
- 三重県伊賀市で発掘されている祭事の関連遺跡である城之越遺跡は後の庭園の修景意識と技術にかんする遺構を有していたため国の名勝及び史跡に指定されて保護されている。
- The ritualistic-related remains of Jonokoshi-iseki excavated in Iga City, Mie Prefecture revealed architecture that provided information about form and structure showing a consciousness about the maintenance of scenery and its technique and was thus designated as national scenic beauty and historical site as well, and being protected.
- 『続日本紀』天平宝字2年(758年)8月朔日(1日)条には天下の諸国で山林などに隠れて10年以上修行を積んでいる「清行逸士」には得度を許したという記事がある。
- In article of September 11, 758 of 'Shoku Nihongi' (Chronicles of Japan, Continued), there is writing about tokudo approved to 'seiko isshi' (清行逸士) in various regions around the country, who have accumulated ascetic practices for more than ten years hiding in mountains and forests.
- なお一休に参禅していたとしても、これは諸宗兼学の修行であって、珠光が臨済宗へと宗派を変えたとは言い切れない(但し確かに息子の宗珠は臨済宗の僧侶となっている)。
- Further, even if Juko had practiced Zen meditation under IKKYU, it could be for the purpose of ascetic practices in various sects and teachings and it is impossible to conclude that he converted to Rinzai Sect (it is true, however, that his son Soju was a Buddhist monk of Rinzai Sect).
- はじめ吉本は企業経営をしながら自宅で希望者に内観をさせていたが、昭和28年、事業から引退し、大和郡山市に内観道場(のちの内観研修所)を設け内観指導に専念する。
- At first, Yoshimoto was running his own business while offering Naikan therapy at his home to those who wanted to be clients, but in 1953, he retired from the business, established Naikan Dojo (later Naikan Kenshujo) in Yamatokoriyama City and devoted himself to teach Naikan therapy.
- 関西地方を中心に権力者、修験者、僧侶などによって古代、中世より多く作られるようになるが、近世にに至ると素朴な信仰心を背景に一般庶民がその制作に携るようになる。
- It had been often made by persons of power, ascetic Buddhist monks and priests since ancient times and medieval times around the Kansai region, and in recent times, common people produced it from the background of their pure religious devotion.
- 羽黒山 (山形県)では毎年9月、希望者が白装束を着て入峰し、断食、滝打ち、火渡り、床堅(座禅)、忍苦の行(南蛮いぶし)などの活動を通して山伏修行を体験できる。
- In Haguro-yama (Yamagata Prefecture), an applicant can wear a white costume and enter the mountain to experience Yamabushi's ascetic practices such as fasting, Takiuchi (standing under a waterfall), walking over fire, 床堅 (Zen sitting meditation), Ninku no Gyo (Nanban Ibushi, or being smoked), and so on, in September of every year.
- 冒頭の「官武一途」は語は福岡孝弟の修正案で追加されたものであり、「官」とは太政官すなわち中央政府、「武」とは武家すなわち地方の諸侯、「一途」は一体を意味する。
- The word '官武一途 (no less than the civil and military officials)' at the beginning was added in the revised draft of Takachika FUKUOKA and '官 (the civil officials) ' means Daijokan (the Great Council of State) and central government, '武 (the military officials) ' means military families and regional lords, '一途 (no less than) ' means united.
- これに驚いた細川高国は、大永6年(1526年)10月23日、神尾山城に総大将細川尹賢軍を、八上城には瓦林修理亮、池田弾正等を差し向け、それぞれの城を包囲した。
- Surprised by this, on November 27, 1526, Takakuni HOSOKAWA sent the army of the supreme commander Tadakata HOSOKAWA to Kannosanjo Castle and sent Shurinosuke KAWARABAYASHI and Danjo IKEDA to Yakamijo Castle to besiege these castles.
- 日本のシンガーソングライター、さだまさしは1993年、この行事をテーマにした楽曲「修二会」を製作している(作詩・作曲:さだまさし アルバム『逢ひみての』収録)。
- Japanese singer and songwriter Masashi SADA composed the musical composition 'Shuni-e' whose theme is this event (songwriting : Masashi SADA, packed in the album 'Aimite no') in 1993.
- 仏教が中国に渡り、当地の道教と習合していく過程で偽経の『閻羅王授記四衆逆修生七往生浄土経』(略して『預修十王生七経』)が作られ、晩唐の時期に十王信仰は成立した。
- After Buddhism was introduced into China, in the process of syncretization with Taoism, a gikyo (apocryphal scripture) was made called 'Enra-o Juki Shishu Gyakushu Sho Shichiojo Jodo-kyo Sutra' (閻羅王授記四衆逆修生七往生浄土経; for short, 'Yoshu Juo Shoshichi-kyo Sutra' [Sutra of Jizo and the Ten Kings]), and Juo-shinko (10 Kings belief) was established in the late Tang period.
- 「お水取り」として知られている東大寺の修二会の本行は、かつては旧暦2月1日から15日まで行われてきたが、今日では新暦の3月1日から14日までの2週間行なわれる。
- The hongyo (high-toned performance) of Shuni-e in Todai-ji Temple, which is known as 'Omizutori,' was formerly done from February 1 to 15 of the old lunar calendar, but today from March 1 to 14 of New calendar (solar calendar) for two weeks.
- 古代インドの宗教では、出家者は一般に所有欲を否定するために三衣一鉢の最低限の生活必需品しか所有しないほか、修行に専念するために農業などの生産活動には従事しない。
- Because monks in religions in Ancient India usually deny desires for possessions, they only possess sanne-ippatsu (three robes and one begging bowl), bare necessities, and they do not engage in productive activities such as agriculture in order to devote to ascetic practices.
- 別尊曼荼羅 - 両界曼荼羅とは異なり、大日如来以外の尊像が中心になった曼荼羅で、国家鎮護、病気平癒など、特定の目的のための修法の本尊として用いられるものである。
- Besson Mandala - Unlike Ryokai Mandala, it is the one in which other statutes of Buddha than Dainichi Nyorai are situated in the center and is used as a principal image in the prayer for particular purposes such as peace of state and recovery from disease.
- 1232年(貞永元年)興正寺を源海に譲って下野国高田如来堂(のちの専修寺)を継ぎ、諸国をめぐって浄土教を広める一方、東北では当地で広まっていた異義を正している。
- In 1232, he gave Kosho-ji Temple to Genkai and became the chief priest of Nyorai-do Temple (latter-day Senju-ji Temple) in Takada, Shimotsuke Province; he also travelled around the country to preach Pure Land Buddhism while correcting the wrong teachings that had been spread throughout the Tohoku region.
- 翌年に一如入滅によって工事は一時中断するが、1701年(元禄14年)、東本願寺第16世真如は一周忌厳修の後に工事を再開、この年に祖墳の改葬を行われ、本堂が完成。
- In the following year, construction was interrupted by the nirvana of Ichinyo, but in 1701 Shinnyo, the sixteenth head priest of the Higashi Hongan-ji Temple, restarted the construction after the stately ceremony on first anniversary of his death, and relocated the founder's grave and completed the construction of the main hall.
- これらのない独自の修行は、阿羅漢(あらかん)や辟支仏(びゃくしぶつ)となる事は出来るが、それらになると二度と仏となる事が出来ない、と大乗仏教では考えられていた。
- It was further considered that, given independent self-training without Buddhas' guidance nor their juki (endorsement), one could become an Arakan or Byakushibutsu; however, once they become either Arakan or Byakushibutsu they could not attain Buddhahood.
- その寺院の創建などの由緒によって、封戸、出挙イネ、寺田、荘園所有等の権益、三綱(僧の官位)・別当あるいは住持職の任免、修法の方法、服装等の待遇などで区別を行う。
- Temples are differentiated depending upon the temple's lineage and when it was founded etc: rights and interests of assets such as fuko (a vassal household allotted to a courtier), rice tributes, temple lands, manor property holdings; handling of appointment of Sango (three monastic positions with management roles at a temple), stewards or chief priest's role, prayer methods, dress etc.
- 法然の伝記の一つである『醍醐本法然上人伝記』(『昭和新修法然上人全集』所収)のなかに「善人尚以往生況悪人乎 口伝有之」と、『口伝鈔』『歎異抄』と同じ文言がある。
- In one biography of Honen ('The World's Fine Things: Biography of Priest Honen') included in 'Showa Shinshu Honen Shonin Zenshu' (complete works of Honen Shonin) appears: 'Word of mouth commentary on the righteous die happier than the evil' which is also found in Kudensho ('What Shinran Taught') and 'Tannisho' (Lamentations).
- 過去にはこれらの問題が多発したという背景もあり創価学会が官界、教育界、言論界、医療界などを横断した総体革命の方法について一部方向修正を強いられる結果をもたらした。
- Partly because these problems frequently happened in the past, Soka Gakkai was forced to make a partial modification to the method of its total revolution across bureaucracy, education circles, the press, medical field, etc.
- 高野山の中院流、京都の小野(勧修寺流、随心院流、醍醐三宝院流)広沢(西院流)智山の三宝院流憲深方、豊山の伝法院流などを一通り受法しておかなければ、正式と言えない。
- It cannot officially be said that a person mastered the practice unless a person learns the whole practice of the school such as Chuin school taught in Mt. Koya, Sanboin Kenjingata lineage of Ono school (Ono school has several styles including Kajuji school, Zuishinin school, Daigo Sanboin school), Hirosawa school (Nishinoin school) and Chisan school in Kyoto, and Denpoin school of Buzan school.
- その実修根本となる『最勝恵印三昧耶法』(恵印灌頂)は、『理智不二界会礼讃』の具現化であり、正嫡の観賢だけでなく、大和鳥栖真言院鳳閣寺において貞崇に授けたと伝える。
- 'Saisho Ein Sanma Yaho' (Dainichi Nyorai's most secret teachings) (Ein Kanjo (the ceremony to be the successor of a ritual of the Ein School)),' the base for practice, was the realization of 'Richi funi Kai Kai Raisan' (worship of the Shingon conceptual world with the nonduality of knowledge and principle) and it is said that it was given not only to Kangen, his legal child, but also to Teisu at Hokaku-ji Temple, Shingonin, Yamato tosu.
- 古文学は、今文学が一経専門で家法を頑なに遵守したのに対して、六経すべてを兼修し、ときには今文学など他学派の学説をとりいれつつ、経書を総合的に解釈することを目指した。
- While the Kinbun learning was specially restricted to only one classic and strictly followed the rules and interpretations of the school, the Kobun learning studied all of the Rikkei, sometimes adopting theories from other schools such as Kinbun, and aimed at a comprehensive interpretation of the Keisho.
- 仏教が中国に渡り、当地の道教と習合していく過程で偽経の『閻羅王授記四衆逆修生七往生浄土経』(略称として『預修十王生七経』)が作られ、晩唐の時期に十王信仰は成立した。
- While Buddhism was fused with Chinese Taoism after being introduced to China, a pseudepigrapha 'Enra-o-juki Shishu Gyakushu Shoshichiojo Jodo-kyo Sutra' (Sutra of Jizo and the Ten Kings) (Also known as 'Yoshu Juo Shoshichi-kyo Sutra' for short) was composed, with the result that the Juo-shinko was established at the end of the Tang period.
- 四天王寺に参籠した時に見た霊夢により、摂津国住吉郡平野庄(現大阪市平野区)の領主の坂上広野の邸宅地に開いた修楽寺が、その後の融通念仏の総本山の大念仏寺の前身である。
- According to the dream of Buddha's oracle that Ryonin had when he confined himself in Shitenno-ji Temple, he founded Shuraku-ji Temple at the residence of SAKANOUE no Hirono, then the feudal lord of Hirano-sho, Sumiyoshi-gun, Settsu Province (present Hirano-ku Ward, Osaka City), and it was the predecessor of Dainenbutsu-ji Temple, the head temple of the Yuzu Nenbutsu Sect.
- 弘仁12年(821年)、満濃池(まんのういけ、現在の香川県にある日本最大の農業用ため池)の改修を指揮して、アーチ型堤防など当時の最新工法を駆使し工事を成功に導いた。
- In 821, he led the work to repair Manno-ike Pond (the largest-in-Japan irrigation pond for farming, located in present Kagawa Prefecture) and led to a successful accomplishment of the work using the latest technology at that time, for example, using arched banks
- 南方に位置する笠置寺と同様、山内に奇岩怪石が多く、古くから山岳修行の地として開けていたと推定されるが、こうした山岳寺院の常として草創の経緯ははっきりわかっていない。
- As is the case with Kasagi-dera Temple at the south of Kontai-ji Temple, there are many strange rocks and bizarre stones, and it is presumed that it developed as a place for mountain ascetic practices from ancient times; however, as is often the case with this sort of mountain temple, the circumstances of its development aren't clearly known.
- 坐禅を基本的な修行形態とするが、坐禅そのものは古くから仏教の基本的実践の重要な徳目であり、坐禅を中心に行う仏教集団が禅宗と呼称され始めたのは中国の唐代末期からである。
- Its basic form of ascetic practices is meditation, which has been an important type of virtue for the basic practice of Buddhism since ancient times, and the Buddhist group which practiced mediation began to be called Zen sect from the end of the Tang Dynasty in China.
- 修法の効験で知られ、1074年(承保元年)白河天皇の皇子誕生を祈願し、敦文親王が誕生したことから、園城寺の戒壇創設を天皇に請うたが、延暦寺の反対により実現しなかった。
- Gaining fame for the efficacy of his incantation and prayer, he prayed for the birth of an Imperial prince for Emperor Shirakawa in 1074, and after the birth of Imperial Prince Atsufumi he requested the emperor reward him with the establishment of a kaidan (platform for teaching the precepts to monks and nuns) in Onjo-ji Temple, but his request was dismissed due to opposition from Enryaku-ji Temple.
- また、議定兼副総裁の三条実美も福岡案表題の「会盟」を「誓」に修正したため、木戸による五箇条が「誓文」「御誓文」「五箇条誓文」「五箇条の御誓文」と呼ばれるようになった。
- Also gijo (official post) and a vice-president Sanetomi SANJO changed 'kaimei' of the title of Fukuoka's draft to 'oath,' therefore Five Articles by Kido was called 'Seimon,' 'Goseimon,' 'Gokajo Seimon,' or 'Gokajo no Goseimon.'
- 文明はまた、ひとたび自分を、相手の立場において考えてみると、この事象に対応して、常に不動心に燃え、その先達を凌駕するだけの宗教家になろう、と決意しさらに修行に徹した。.
- Fumiaki also thought that he needed to put himself in another person's place and, in consideration of this issue, he decided to always earnestly pursue a calm mind and train himself to become a religious leader superior to the sendatsu.
- 地蔵菩薩は弥勒菩薩がこの世に現れるまでの無仏の間、六道(地獄・餓鬼・畜生・修羅・人間・天)へ救いの手を差し伸べるとされ、各道に各地蔵が派遣されているという考えに基づく。
- Jizo Bosatsu is considered to relieve people of Rokudo (the six posthumous worlds of Jigoku-do (paths to hell), Gaki-do (path of hungry ghosts), Chikusho-do (path of animals), Shura-do (path of bellicose demons), Ningen-do (path of humans) and Ten-do (path of heavenly beings) during the period before Miroko Bosatsu (Buddha of the Future, Bodhisattva of the Present) appears in this world, and it is believed that each Jizo Bosatsu is dispatched to each world.
- 日本でも密教の盛行に伴い、小児の息災や福徳を求めて、鬼子母神を本尊とする訶梨帝母法が修せられたり、上層貴族の間では、安産を願って訶梨帝母像を祀り、訶梨帝母法を修している。
- In Japan, as Esoteric Buddhism spread, people learnt Kariteimo-ho (a method for following Kariteimo [Kishimojin]) holding Kishimojin as the main deity for children's good health and happiness, and court nobles of the upper class not only learnt Kariteimo-ho but also enshrined the statues of Kariteimo for easy birth.
- 普賢延命菩薩は、普賢菩薩(釈迦如来の脇侍であり、独尊としても祀られる)から派生した密教系の菩薩像であり、除災、長寿などを祈念する修法「普賢延命法」の本尊として造像される。
- Fugen Enmei Bosatsu is an image of Bosatsu of Esoteric Buddhism that is derived from Fugen Bosatsu (kyoji (attendant figure) of Shaka Nyorai (Buddha Shakamuni), often worshiped independently) and its statue was constructed as honzon (principal image of Buddha) of Shuho (an esoteric ritual) 'Fugen Enmei ho' (prayer and austerities of Fugen Enmei (Samantabhadra)) that prays for removal of disasters and for longevity.
- 基督日報が「世界的な影響力を持ったサイトなどを訪問して、韓国に関する間違いを修正してくれるように願う。」として、enCherry blossomを書き換える方法を掲載し。
- The 'Christianity Daily' states, 'We wish readers to visit sites that have worldwide influence and amend an error about Korea, and place a way to rewrite enCherry blossom.
- Extension Cardとも言われるが、近年、回路は集積回路の多用や修理の人件費から故障した回路基板は現場で診断せず丸ごと交換され、この下駄の使用は少なくなっている。
- This is also called Extension Card, but, these years, with respect to a circuit, this Geta is less used in the circuit because the faulty circuit board is replaced entirely without implementing on-site diagnosis by reason of multiple use of integrated circuit and personnel expenses for repair.
- 比叡山法興院静真に師事して天台教学を学び、長徳年間(995年-999年)伊予国で国司藤原知章のために普賢延命法を修し、九州では景雲から東密の法を受けるなど諸国を遍歴した。
- He went on a pilgrimage in various provinces and he learned about the Tendai Sect under Joshin at Hoko-in Temple in Mt. Hiei, and Fugen Enmei ho (prayer and austerities of Fugen Enmei (Samantabhadra) for Tomoakira FUJIWARA, the Kokushi (an officer of local government) in Iyo Province from 995 to 999, and received Tomitsu art from Keiun in Kyushu.
- 幕府では井伊直弼が大老に就任し、日米修好通商条約の締結、紀伊藩の徳川慶福(徳川家茂)を将軍後継に決定して将軍継嗣問題の解決を図るなど朝廷の意向を無視した強硬政治を行った。
- Naosuke II was appointed Tairo (Chief Minister) in the Shogunate and drove policies against the wishes of the Imperial Court, such as signing the Japan-US Treaty of Amity and Commerce and arbitrarily naming Yoshitomi TOKUGAWA (Iemochi TOKUGAWA) of the Kii Domain as the next shogun.
- 涅槃会(ねはんえ)は、涅槃講や涅槃忌とも称し、陰暦2月15日 (旧暦)、釈迦の入滅(にゅうめつ)の日に、日本や中国などで勤修される、釈迦の遺徳追慕と報恩のための法要である。
- Nehan-e, also referred to as Nehan-ko or Nehan-ki, is a Buddhist memorial service practiced in Japan and China on February 15 in the Chinese lunar calendar, the day when Shakyamuni entered Nirvana (died), to remember the illustrious memory of Shakamuni and repayment of a kindness.
- 東大寺の修二会の声明のほかに、華厳経の一部や小林一茶、大島蓼太、松尾芭蕉の俳句をテクストに用いたシアターピース(合唱劇)で、委嘱した東京混声合唱団によって同年に初演された。
- It is a theater piece (chorus drama), where, in addition to Shomyo of Todai-ji Temple, a part of Kegon-kyo Sutra or the haiku of Issa KOBAYASHI, Ryota OSHIMA and Basho MATSUO are used as texts, and Tokyo Philharmonic Chorus, which is delegated to play, firstly performed it in the same year.
- 四六駢儷体の4文字を重ねたものだが、すでにこの8文字の修辞技法に両雄の差異は明らかで、空海の文辞は大胆で極めて詩的な麗句であり、最澄のは生真面目で地味、謙抑そのものである。
- Although both sentences were written in repeated four letters of Shiroku Benreitai (a Chinese style of composition with alternating lines of four (shi) and six (roku) characters), there was a great difference between their rhetorical techniques (onomatopoeia) in the eight letters; Kukai wrote poetic and beautiful words in a bold manner, while Saicho wrote serious and plain words in a subdued way.
- さらに李贄は因習的な価値観すべてを否認し、王守仁の良知説を修正して「童心」説(既成道徳に乱される前の純粋な心)を唱えることで孔子や六経『論語』『孟子』さえ否定するに到った。
- Additionally, Ri Shi denied all traditional values, corrected O Shujin's ryochi theory to preach a 'juvenile mind' theory (pure mind prior to disruption by existing morals), and eventually even denied Koshi and Rikkei, 'The Analects of Confucius,' and 'Moshi.'
- 試験当日になってくじ引きで曲目と演奏者の組み合わせが決定されるため、左方楽の全曲目について修練を積まねばならず、したがって楽講は雅楽の伝承と洗練に大きな役割を果たしてきた。
- Because the song-and-performer combinations were decided by lottery on the day of the examination, the examinees had to practice all songs in sahogaku, therefore, gakuko performed a significant role in handing down and sophistication of gagaku.
- 真乗僧都は、自坊の立川不動尊教会内に護持会「常宝會」を置き、茅葺屋根の修理、山内の整備など、常宝院主としての寺門運営に携わりながら醍醐寺上山をかさね、本宗部の修学に努めた。
- 真乗僧都 established gojikai, ' 常宝會' within his temple, Tachikawa Fudoson Kyokai; he tried to learn about the Honshu department and continuously dealt with 醍醐寺上山 while running the temple as the chief priest of 常宝 by doing things such as repairing the thatched roof or maintaining the mountainside.
- 鎌倉時代末期には、後伏見天皇第7皇子寛胤法親王が勧修寺に入寺して15世長吏(門跡)に就任以降は、明治維新までは、代々の長吏には、皇室より親王を迎えて、宮門跡が補されていた。
- After the Cloistered Imperial Prince Kanin, the seventh Prince of the Emperor Gofushimi, entered the Kanshu-ji Temple and was assigned to the fifteenth chori (Monzeki) during the end of the Kamakura period, Imperial Princes were assigned to the successive chori and given the title of miya-monzeki (head priest born of the Imperial Family).
- また日本に対しては1853年と翌年アメリカ合衆国は東インド艦隊司令長官ペリーとその艦隊を派遣し、軍事的威圧のもとに日米和親条約つづいて日米修好通商条約を江戸幕府と締結した。
- The United States of America dispatched Commodore Perry of the East Indian squadron and other squadrons to Japan in 1853 and the following year, and concluded a Treaty of amity and commerce between the United States and Japan; The Treaty of Amity and Commerce between the United States and Japan followed by Treaty between the United States of America and the Empire of Japan under military threat.
- 伝統的な柴燈護摩は真言宗を開いた空海の孫弟子に当たる聖宝理源大師が初めて行ったといわれており、醍醐寺をはじめとする真言宗の当山派修験道の法流を継承する寺院で行われる事が多い。
- The traditional Saitogoma is said to have been held for the first time by Shobo Rigen Daishi, a disciple of a disciple of Kukai, who established the Shingonshu sect, and it is mostly held by the temples inheriting the lineage of the Tozan school of Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts) including Daigo-ji Temple.
- 本来の目的は雨期には草木が生え繁り、昆虫、蛇などの数多くの小動物が活動するため、遊行(外での修行)をやめて一カ所に定住することにより、小動物に対する無用な殺生を防ぐ事である。
- Ango originally meant to abstain from going out (outdoor ascetic practice) and stay in a place in the rainy season to prevent futile destruction of life, because plants grow rapidly and many small creatures, such as insects and snakes, become active in the rainy season.
- しかし昭和25年(1950年)から昭和27年(1952年)10月まで行われた解体修理で、「宝治二年戊申」の墨書名と棟札が発見され、1248年の再建であることが明らかになった。
- However, when the gate was taken apart and repaired from 1950 to October 1952, ink writing stating '1248' and munafuda (a historical plaque on a building) were discovered, and it was revealed that the gate had been reconstructed in 1248.
- しかし、ひとまず思考・議論・学習を止めよと教えても、なぜ止めねばならないかについて思考・議論・学習を始めてしまうような思考癖のある修行者にとって、只管打坐は至難の方法となる。
- However, even after being taught to stop thinking, discussing and studying, Shikantaza is not an easy way for a practitioner of austerities who tends to start thinking, discussing and studying about the reason for them.
- そこから、仏教では教義(法輪)を他人に伝えること(転)を転法輪と言うようになり、特に釈迦がサールナート(鹿野苑)で元の修行仲間5人に最初に教義を説いた出来事を初転法輪と言う。
- From this, to transfer (転: ten) the creed (法輪: horin) is referred to as tenporin in Buddhism, and, particularly, an event in which Buddha taught the creed to his five ex-ascetic fellows in Sarnath for the first time is referred to as shotenporin.
- 天皇が印明を結び、真言を唱える実修については、かつては即位式の際、天皇が高御座まで歩いている間に行うと考えられていたが、最近の研究では高御座に着座してから行われたとされている。
- It was thought that the emperor's practice to perform the mudra and chant the mantra was conducted while the emperor walked to the Takamikura (the imperial throne) during the enthronement ceremony, but by recent researches, it became to be thought it was conducted after the emperor sat down on the Takamikura.
- 平安時代中頃になると、天照大神を主に祀る祭祀であると認識が変化しはじめ、院政期にはその傾向がさらに強くなり、祈年祭は天照大御神を奉祀する天皇の祭祀として厳修されるようになった。
- In the middle of the Heian period, people began to recognize that the ritual was mainly for deifying 'Amaterasu Omikami' (the Sun Goddess), and in the cloistered emperor's reign, the recognition became more common, and Kinen-sai festival began to be conducted solemnly by the emperor to deify Amaterasu Omikami.
- 江戸時代後期に編纂された寛政重修諸家譜の吉田氏系図(印西派宗家の旗本吉田氏が提出したもの)には、出自について「宇多源氏 佐々木庶流 今の呈譜に吉田厳秀より出るといふ。」とある。
- In the family tree of the Yoshida clan (submitted by a direct retainer of the shogun Insai school soke - head of the Insai school) of Kansei-Choshu-Shokafu (genealogies of vassals in the Edo Bakufu) edited during late Edo period, concerning the origin, it was written, 'Uda-Genji (Minamoto clan), an illegitimate family lineage of the Sasaki family. According to present's accepted genealogy, it is said to be from Genshu YOSHIDA.'
- また、世俗的な次元からは貴族などが修行僧の持つ験力に現世利益を期待したことなども山岳仏教の発達を後押しすることになったほか、天皇家など朝廷の庇護もあり、急速に一般化の道を歩む。
- Additionally, from the standpoint of practical benefit, the development of Mountain Buddhism was promoted because the aristocracy expected the genriki (the effect) of the ascetic monk to bring spiritual (material) benefit in this world through the observance of Buddhist teachings, and it was also protected by the Imperial Court (including the Imperial Family), which led to a rapid generalization.
- 中世においては、橋や道路の修理・整備から官寺(鐘や仏像、写経をふくむ)の建設や修造など、本来は朝廷(国家)や国衙(地方行政機関)がおこなうべき公共事業も、勧進によってなされた。
- In the middle ages, kanjin was a source of funds for public works ranging from the construction and maintenance of bridges and roads to the building and repair of kanji (state-sponsored temples) (including temple bells, Buddhist statues and handwritten sutra), although the Chotei (Imperial Court) or kokuga (provincial government) should have done so.
- 日本書紀の記述などから少なくともオオササギ王(仁徳天皇)は大阪に本拠を置き河内平野を開発したことが判っており、当時の河川改修痕跡(難波の堀江)や堤防痕跡(茨田堤)も残存している。
- From descriptions in the 'Nihonshoki' (Chronicles of Japan), it has become clear that at least one ruler, King Osasagi (Emperor Nintoku), made his base in Osaka and developed the Kawachi Plain; evidence of river improvement (the Naniwa-horie canal) and embankments (Manda-no-tsutsumi levee) can still be seen today.
- 一に修行中の禅僧が寒さや空腹をしのぐ目的で温石を懐中に入れたことから、客人をもてなしたいが食べるものがなく、せめてもの空腹しのぎにと温めた石を渡し、客の懐に入れてもらったとする説。
- There is a theory that a Zen monk gave an onjaku which was kept in his pocket to beat the cold and hunger to a visitor to give relief from hunger.
- また神道や修験道、仏教の一部などで寒修行または寒行と称して、海・川などの水に入る、或いは滝に打たれるなどをして精神を鍛錬している事から、武道の寒稽古でこれを取り入れている事も多い。
- As Shinto religion, Shugendo (Japanese mountain asceticism) and some sects of Buddhism incorporate ascetic practices like bathing in the sea/river or standing under a waterfall, called kanshugyo or kangyo, with the aim of mental training, Kangeiko of budo often incorporate such exercises.
- 本願章では、第十八願において、法蔵菩薩は一切の余行を選捨して、念仏一行を選取されたといい、その理由は称名念仏こそが、最も勝れ、また最も修めやすい勝易具足の行法だからであると説いた。
- Hongansho states that Dharmakara Bodhisattva selected nenbutsu (Buddhist invocation) as the only practice and abandoned the rest in the Eighteenth Original Vow, because invocation of the Buddha's Name is the best, the easiest to achieve, and complete practice.
- 『仏説無量寿経』に、阿弥陀如来は法蔵菩薩時代に「世自在王如来」の教えを受け、ほとんど無限とも言える間、思惟して四十八願を誓い、その後、修行を積み誓願を完成させ仏となったと説かれる。
- 'Bussetsu Muryoju-kyo Sutra' (Sutra of Immeasurable Life) teaches that Amitabha Nyorai received the teachings of 'Sejizaio-nyorai' when he was a Hozo bosatsu (Dharmakara Bodhisattva) and thought and promised the 48 vows for almost as long as eternity, later underwent more training to fulfill the promise and became a Buddha.
- 彦根城の天守がかつての大津城天守の用材を転用して建てられている可能性が、昭和32年(1957年)に行われた彦根城天守解体修理の際に符号、墨書きが見つかったことを根拠に示されている。
- When the keep of Hikone-jo Castle was disjointed and repaired in 1957, some notes and inscriptions in India ink were found, which indicates the possibility that the keep of Hikone-jo Castle was built from the materials once used in the keep of Otsu-jo Castle.
- 現代では武道として大事なのは人格の形成、精神の鍛錬であり技術的なことなどはさして重要でなく、武術的な部分は精神的修行の必要な荒くれ者どもを集めるための方便に過ぎないとの考え方もある。
- In modern times, the important things in budo are the formation of character and mental training; the skills aren't so important, and some people think the bujutsu-part of budo is just an expedient way to gather rowdy fellows who need mental training.
- 後者には『當麻曼荼羅註記』10巻、『観経秘決集』20巻、『選択密要決』5巻、『四十八願要釈鈔』2巻、『修業要決』1巻、『當麻曼荼羅供式』1巻、『當麻曼荼羅八講論義鈔』1巻などがある。
- The latter includes 'Taima Mandara Chuki' (annotation about Taima Mandala) of 10 volumes, 'Kangyo Hiketsu-Shu' (The key points of the Kanmuryoju-kyo sutra (The Sutra of Visualization of the Buddha of Measureless Life) of 20 volumes, 'Senchaku Mitsu Yoketsu' Senchaku Mitsu Yoketsu (literally, Buddhist scriptures about selecting Buddhism) of 5 volumes, 'Shujuhachi-gan Yoshakusho' (literally, commentary about Forty-eight Vows) of 2 volumes, 'Shugo Yoketsu' (Buddhist scriptures about ascetic practices) of 1 volume, 'Taima Mandara Kushiki' (the method to serve Taima Mandala) of 1 volume and 'Taima Mandara Hakko Rongisho' (eight lectures of Taima Mandala) of 1 volume, and so on.
- また、灌頂が古代インドの国王即位の儀式に源流があるとはいえ、密教の教義に基づく印明伝授と実修からなる即位灌頂は、古代インドで行われていた儀式とは思想的にも内容的にも異なったものである。
- Although kanjo originated from the ritual of enthronement of the king in Ancient India, sokuikanjo consisting of inmyodenju and practice based upon the creed of Esoteric Buddhism is different from the ritual in Ancient India with regard to philosophy and content.
- 世親は、「礼拝、讃歎、観察、作願、回向」と五念門を説き、往生浄土のための行の中、自ら修めた諸功徳をすべての衆生に回向して、ともに浄土に往生して仏となることを重要な項目としてあげている。
- Seshin preached Gonenmon (Five Practice-Gates of Mindfulness), which are 'raihai (pray), sandan (praise Buddha's virtues), kansatsu (observe), sagan (make a vow), and eko,' and cited going to the Pure Land to become Buddha together by having eko to all mankind with the various merits pursued as an important point.
- 真如苑開祖の伊藤真乗は、若き日に当山派修験道の法、最勝恵印三昧耶法(恵印灌頂ともいい、在家の大法とされる)を修め、更に真言宗の金胎両部伝法灌頂(出家の大法)を畢(お)えて阿闍梨となった。
- The founder of Shinnyoen Buddhism, Shinjo ITO, learned one of the teachings of the Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts) from the Tozan school, Saisho Ein Sanma Yaho (Dainichi Nyorai's most secret teachings) (also called Ein Kanjo (the ceremony of becoming the successor to a ritual of the Ein School Daiho (also known as great traditions of Esoteric practices by lay believers)), but he also became Kintai-ryobu denpo-kanjo (Daiho, or great traditions of Esoteric practices) by entering into the priesthood, followed by Ajari (a master in esoteric Buddhism; a high priest).
- これは「清行逸士」という表現こそ用いているが、度牒を持たないまま長期にわたって修行してきた私度僧が処罰を受けるどころか、逆に正式な僧侶として認められることもあったという事実を示している。
- It does use the expression 'seiko isshi' (ones with pure actions), but it shows the fact that sometimes shidoso, even though making ascetic practices without an official certificate, were not punished, but were even approved as monks.
- そこで今までの修行法をすてて、尼連禅河(にれんぜんが)で沐浴し身を清め、村娘スジャータから乳粥(ちちがゆ)の供養(くよう)を受けて河を渡り、対岸のピッパラ樹の下で坐禅をして禅定に入った。
- So, he gave up the ascetic practices he had practiced, bathed and purified himself in Nirenzenga. After being given milk porridge by a village girl named Sujahta, he crossed the river and entered Dhyana - Meditation under a Pippala Tree.
- だが、天正4年(1576年)に押小路烏丸殿を気に入った信長は二条晴良に迫って退去させ、村井貞勝による修繕工事の後に天正7年(1579年)儲君誠仁親王の御所として提供してしまったのである。
- However, Nobunaga, who was pleased with the Oshikoji Karasumadono residence, forced Haruyoshi NIJO to move out, and used it as a palace of Crown Prince Sanehito in 1579 following repair work by Sadakatsu MURAI.
- 文面は、冒頭の挨拶、『摩訶止観』のお礼、比叡山には行けない旨を告げたあとに、「あなた(最澄)と修円(推定)と私の3人が集まって、仏教の根本問題を語り合い仏教活動を盛んにして仏恩に報いたい。
- The letter started with the greeting at the beginning, followed by an expression of thanks for giving Kukai 'Makashikan' (Mahayana Practice of Cessation and Contemplation) and an apology for not being able to go to Mt.Hiei; additionally it says, 'I would like to get together with you (Saicho) and Shuen (presumably) to talk over the principal issues of Buddhism and spread the Buddhism movement in gratitude for the grace of Buddha.
- 2003年6月(パリ・シャンドマルス広場)阿含宗・世界平和祈念パリ大柴燈護摩供奉修 フランスのルーヴル美術館に視覚障害者用展示室寄贈とフランスのルーヴル美術館オーディトリアムで瞑想講演会開催
- June, 2003 (Champ de Mars, Paris) Agonshu sect World Peace Dedication Paris Daisaitogoma ceremony: Donation of an exhibition room for the visually-impaired to the Louvre Museum in France, and holding of a meditation presentation at the auditorium of the Louvre Museum in France.
- また織田得能も、無著の説を引き継ぎ、自身が編集した織田仏教辞典で、大権修利と招宝七郎を一体とすることは、たやすく信じるべきではなく、招宝とは寧波府定海縣にある山の名称である、と記述している。
- Tokuno ODA carried on Mujaku's theory and described in Oda Buddhism dictionary, which was edited by himself, that people should not be too quick to believe that Daigen shuri and Shoho Shichiro were the same, and that Shoho was the name of the mountain in 定海縣, Ningbo.
- 右側に多宝如来・上行菩薩・無辺行菩薩・文殊菩薩・薬王菩薩・舎利弗・大梵天王・第六天魔王・大日天王・鬼子母神・轉輪聖王・阿修羅王・提婆達多・龍樹菩薩・天台大師・天照大神・不動明王等を配置する。
- There are Taho Nyorai (prabhuta-ratnam in Sanskrit), Jogyo Bosatsu (Superior Practice Bodhisattva), Muhengyo Bosatsu (Limitless Practice Bodhisattva), Monju Bosatsu, Yakuo Bosatsu, Sharihotsu (One of Shakyamuni Buddha's ten major disciples, known as foremost in wisdom), Daibonteno (a king of the First Meditation Heaven in the world of form where King Mahabrahma lives), Dairokuten Mao (Big Number Six Heavenly Deity), Dainichiten-o (literally, a king of Great Sun heaven), Kishimojin (Goddess of Children), Tenrinjo-o (literally, Wheel-turning-holy-king), Ashura-o (Ashura King), Devadatta, Ryuju Bosatsu (literally, Dragon Tree Bodhisattva), Tendai Daishi, Amaterasu Omikami (the Sun Goddess) and Fudo Myoo (Acala, one of the Five Wisdom Kings) located on the right.
- 義真から天台教学を学び、義真の没後は義真に代わって後にいう天台座主を私に襲うも宗徒の反対にあい、大和国室生山寺に住し、いわゆる「室生天台」を現出させた「円修」とは別人(逵日出典の著作参照)。
- He is not the same 'Shuen' who studied the Tendai Sect teachings under Gishin before declaring himself Tendai Zasu (Chief Tendai Sect Abbot) after his master's death in the face of opposition from sect followers, reside at Murosan-ji Temple in Yamato Province, and give rise to so-called 'Muro Tendai' (refer to the works of Hidenori TSUJI).
- 原文…設我得佛 自地已上 至于虚空 宮殿樓觀 池流華樹 國土所有 一切万物 皆以無量雜寶 百千種香 而共合成 嚴飾奇妙 超諸人天 其香普薫 十方世界 菩薩聞者 皆修佛行 若不如是者 不取正覺
- Original Text: If, when I become a Buddha, all the myriads of manifestations in my land, from the ground to the sky, such as palaces, pavilions, ponds, streams and trees, should not be composed of both countless treasures, which surpass in supreme excellence anything in the worlds of human and devas, and of a 1100 kinds of aromatic woods, whose fragrance pervades all the worlds of the 10 quarters, causing all Bodhisattvas who sense it to perform Buddhist practice, may I not attain perfect enlightenment.
- しかしのちに寺の伽藍・山門を建て、経典を購入して倉におさめ、山道の改修・天明飢饉の施米・宮川架橋・文化年間の伊勢大火罹災者の救済などに尽くす姿を見せ、人はみなその功徳に服すようになったという。
- However, afterwards, he constructed a Buddhist temple and Sanmon gate (temple gate), bought Buddhist scriptures to put in storage, reconstructed mountain trails, donated rice in the Tenmei Famine, constructed a bridge over the Miya-kawa River and helped victims in the Great Fire of Ise between 1804 and 1817, and all people who saw his sincere attitude working for others respected and appreciated his merits.
- 密教には曼荼羅をはじめとする多くの仏教絵画が必要とされ、それら仏教絵画と修業・儀式とは切っても切り離されないものであり、それらの作成するための技能を持った専門的な能力を有するものが必要とされた。
- The practice of Esoteric Buddhism required many Buddhist paintings, such as mandalas, and these paintings along with ascetic practices and ritual were inseparable; this naturally created a demand for highly skilled artists capable of producing this style of work.
- 弟子の王畿はこれを発展させて心・意・知・物すべて無善無悪だとする四無説を主張したが、同門の銭徳洪は意・知・物については「善を為し悪を去る」自己修養が必要とした四有説を主張してこれに反対している。
- His disciple, O Ki, evolved this to preach shimu-setsu (four containing no-evil theory), which viewed the mind, wish, wisdom, and things as all being no good, no evil, but his colleague, Sen Tokuko, opposed this, advocating shiyu-setsu (four containing evil theory), which viewed that wish, wisdom, and things required self-training to 'be good and fight off evil.'
- 古くは『舞子』と書き、かつては9~12歳でお座敷に上がり接客作法を学び、芸能など修業して一人前の芸妓に成長していたが、戦後児童福祉法と労働基準法の改正にともない現在は中学卒業後でないとなれない。
- The 'Maiko (舞妓)' was written as 'Maiko (舞子)' in past times, and she learned customer service skills at ozashiki (banquets in which guests were attended by geisha) at the age of 9 - 12 and stood on her feet through the training of entertainment, but now no young girls can become Maiko until she graduates junior high school in accordance with the revision of the Child Welfare Act and the Labor Standards Law after the war.
- 寛永18年には修学院に草庵(円照寺)を営むが文智は京から離れることを望み、正保2年5月には近江国永源寺に移り、1656年(明暦2年)には大和国添上郡八島村(奈良県奈良市)に草庵を結んで隠棲した。
- Bunchi built a thatched hut (Ensho-ji Temple) at Shugakuin Imperial Villa in 1641 but she wished to leave Kyoto, and moved to Eigen-ji Temple in Omi Province in May of 1645 before building a thatched hut in Hashima-mura (now in Nara City, Nara Prefecture), Soekami-gun, Yamato Province in 1656 where she retired.
- 『無量寿経仏説無量寿経』には、すべての人が悲しみ苦しみにあえいでいる姿をつぶさに観察した法蔵菩薩(阿弥陀仏の修行時代の名前)は、この人たちすべてが仏となって幸せになってもらいたいと誓いを立てた。
- In the 'Immeasurable Life Buddhist Sutra and Teachings,' Bodhisattva Dharmakara (the name of Amitabha during his ascetic period) observed that all people appeared to be visited by adversity and distress and, took a vow that he would try to have all become like Buddha to make people happy.
- 弘長3年(1263年)25歳の時に父の死をきっかけに還俗して伊予に帰るが、一族の所領争いなどが原因で、文永8年(1271年)32歳で再び出家、信濃国の善光寺や伊予国の窪寺、同国の岩屋寺で修行する。
- In 1263, when he was 25 years old, he returned to secular life and went back home to Iyo when his father died, but due to the clan's feud over their territory etc. he became a priest again in 1271 at the age of 32, and practiced asceticism in Zenko-ji Temple in Shinano Province, Kubo-dera Temple in Iyo Province, and Iwaya-ji Temple in Iyo Province.
- さらに、招宝七郎とは道元和尚が帰国する際に、白蛇に化けて随伴し来たった護法善神で、陶弘景のことを指すのではないか、と可考した上で、大権修利と同体であると言う者も多いが疑わしい、と疑義を呈している。
- He then added that Shoho Shichiro was Goho Zenjin (deity protecting dharma) who accompanied Dogen osho (high priest) in the shape of an albino Japanese rat snake when he was returning to Japan, and Shoho Shichiro might refer to Tao Hong-jing; and also said it was doubtful that Shoho Shichiro was the same god as Daigen shuri, although many people supported this theory.
- しかし、弘仁4年(813年)最澄が『理趣釈経』(『理趣経』の解釈書)の借用を空海に申し出たところ、空海が密教の真髄は文章修行ではなく実践によってのみ得られるとして拒絶したため、両者の仲は悪化する。
- However in 813, when Saicho asked Kukai to lend 'Rishushakkyo' (the interpretation book of 'Rishu-kyo' (Principle of Wisdom Sutra)), Kukai refused to lend it saying that the essence of Mikkyo lay not in ascetic training of sentences but in practices, which led to worsen the relations between both of them.
- これは、修法の会得をしようとせず、経典を写して文字の表面上だけで密教を理解しようとする最澄に対して諌めたもので、空海は密教では経典だけではなく修行法や面授口伝を尊ぶことを理由に借経を断ったという。
- This was a admonition to Saicho, who tried to understand Esoteric Buddhism superficially by making a handwritten copy of Sutra, not mastering the method in esoteric Buddhism; Kukai declined to lend the scriptures insisting that Esoteric Buddhism laid importance not only on scriptures but on ascetic practices and Face to Face Transmission.
- 日本の阿弥陀浄土信仰の起源は、最後の遣唐使でもある天台宗の円仁(794年 - 864年)が唐から帰朝し、修行元の五台山で行われていた法照流の念仏を延暦寺に伝え、常行三昧堂を建てたのが最初といえる。
- The origins of Japanese Amitabha Jodo worship started when the last Japanese envoy to Tang Dynasty China, Ennin (794 – 864) of the Tendai Sect came back from Tang and brought Hosho school Nenbutsu of his training place, Mt. Wutai Shan, to Enryaku-ji Temple and built the Jogyo Zanmai-do Hall.
- これにより、長く絶えていた、開山聖宝(醍醐寺根本僧正・理源大師)開壇以来の伝燈「恵印灌頂」が復活(明治43年秋 1910)されたのであったが、それ以降もこの法を修するものは殆ど出なかったとされる。
- Given the above, although the inheritance of the light of Buddhism was stopped for a long time since the founder, 聖宝 (根本僧正 of Daigo-ji Temple, Rigen Daishi), 'Esoteric practices' was restored in 1910, but it is said that few people have wanted to learn this teaching since then.
- 集中内観は研修所や病院などの静かな部屋に一週間こもり、外界とのやり取りを制限し、自分とかかわりの深い他者(特に母親が重視される)に対して自分がどうであったかを、次の三つの観点から調べるものである。
- Shuchu naikan consists of a week of confinement in a training center or hospital to restrict communication with the outside in order to make a client reflect on his or her attitude against a person who had a deep relationship with him or her (specifically focusing on mother) from the following three perspectives:
- そして、その「性」に立ち戻ること、すなわち「理」を体得することによって大本が得られ万事に対処することができるとし、そのための心の修養法に内省的な「居敬」と外界の観察や読書による「格物」とを主張した。
- He claimed that by returning to such 'nature,' that is, by realizing the 'law,' one can build the foundation and handle everything, and to train the mind for this, he advocated a reflective 'Kyokei' (keep the mind calm with concentrated consciousness at any moment in daily life) and 'Kakubutsu' (perceiving things or reading their information to reach the essential law) through observation of the world outside and reading.
- 代表作には坪内逍遥の『桐一葉』『沓手鳥孤城落月』、小山内薫の『息子』、岡本綺堂の『修善寺物語』『鳥辺山心中』、岡鬼太郎の『今様薩摩歌』、真山青果の『元禄忠臣蔵』、池田大伍の『西郷と豚姫』などがある。
- The most important works of Shin Kabuki are 'Kiri Hitoha' (A Single Paulownia Leaf) & 'Hototogisu Kojo no Rakugetsu' (The Sinking Moon Over the Lonely Castle Where the Cuckoo Cries) both by 'Shoyo TSUBOUCHI,' 'Musuko' (Son) by 'Kaoru OSANAI,' 'Shuzenji Monogatari' (The Tale of Shuzen-ji Temple) & 'Toribeyama Shinju' (Love Suicides on Mt. Toribe) both by 'Kido OKAMOTO,' 'Imayo Satsuma Uta' (Modern Style Satsuma Songs) by Onitaro OKA, 'Genroku Chusingura' (The 47 Ronin) by Seika MAYAMA, 'Saigo to Buta Hime' (Saigo and His Favorite Fat Woman) by Daigo IKEDA.
- しかし、長和元年(1012年)に道長が出家した息子藤原顕信の受戒のために比叡山に馬で登ったことに延暦寺の僧侶・大衆が反発し、直後に道長が病気になった際に慶円がそのことに抗議して加持祈祷の修法を拒んだ。
- However, in 1012 Michinaga's climbing Mt. Hiei on the horse caused resentment among Buddhist priests and the mass of people, and just after that Keien refused to do Shuho (an esoteric ritual) of incantation and prayer in resistance when Michinaga became sick.
- 真言宗、天台宗等の大規模寺院は修行の場であるため山間部にあり、また、女人禁制で有るため、このような稚児はいわば「男性社会における女性的な存在」となり、しばしば男色の対象とされた(但し上稚児は対象外)。
- Because the large-scale temples of the Shingon and Tendai sects of Buddhism for practicing asceticism were located in the mountains and closed to women, these chigo were often involved in homosexual relationships as 'a female role in a male society' (except for the upper chigo).
- ヨーロッパではさらに例が少ないが、神聖ローマ帝国とスペイン王を兼任したカール5世 (神聖ローマ皇帝)(スペイン王としてはカルロス1世)は政務への疲労と病気のため退位し、残りの人生を修道院で送っている。
- Although fewer cases are found in Europe, Karl V of the Great Roman Empire who doubles as the king of Spain as Carlos I, retired due to the fatigue of state affairs and illness, and spent the rest of his life in a monastery.
- それらの素材の高さもさることながら料理に従事する者の料理における技術の高さも必要であり、最低でも10年の修行を経てようやく仕事が内外から認められるようになり、それ相当になるにはさらに期間が必要である。
- Besides high quality of the ingredients, it also requires the superior techniques of the chef, who is required at least ten years of training before a chef is recognized.
- また頼富本宏は、円仁・円珍・安然など天台密教(台密)が興隆すると修法のテキストにあたる次第類の中に「胎蔵界」と言う表現が用いられるようになり、両界曼荼羅・胎蔵界曼荼羅の語が使われるようになったとする。
- Motohiro YORITOMI further asserts that with the development of Tendai Esoteric Buddhism (Daimitsu) thanks to Ennin, Enchin and Annen, the term of 'Taizokai' (the Womb Realm) was widely used in the text for prayer and austerities and as a result, the terms of Ryokai-mandala and Taizokai-mandala came into use.
- 古社寺保存法はその名のとおり社寺所有の建造物および宝物をその対象としており、同法による国宝および特別保護建造物の指定は保存修理等のために国庫から保存金を支出すべき物件のリスト化という意味合いが強かった。
- As suggested by its name, the Law for Preservation of Old Shrines and Temples protected all the constructions and treasures belonging to a targeted shrine or temple, and therefore the national treasures and buildings under special protection designated under the same law might request expenditures from the National Treasury for preservation and repair purposes; this law called for the compilation of a list of candidate properties.
- 一般に炊事係は「飯炊き」「裏方」などと呼ばれ低く見られがちであるが、禅宗寺院では食事の調理、喫飯も重要な修行の一つとされ、また陰徳(人知れず徳行を積むこと)を行ずる立場であることから重要な役職とされる。
- Although people in general society may look down upon the cook and think of the work as a background job, the position of cook is considered important in Zen temples because cooking and eating meals are also regarded as important aspects of training, and the cook is a position that can do intoku (do good in secret without expecting a reward).
- 日隆 (法華宗本門流)は妙顕寺(京都府)日霽を師として修学したが、法華経について論争があり、日隆 (法華宗本門流)は「八品正意論」を提唱し、妙顕寺(京都府)を出て本能寺(京都府)を建立し、日隆門流を興す。
- Nichiryu (Hokke Sect of Honmon School founder) studied under Nissai of Myoken-ji Temple (Kyoto Prefecture) but had a dispute regarding Hokke-kyo (the Lotus Sutra), which caused him to advocate 'Happon Shoi ron' (theory that eight chapters of Hokke-kyo (Lotus Sutra) are the true teachings of Nichiren), leave Myoken-ji Temple and establish Honno-ji Temple (Kyoto Prefecture) where he founded the Nichiryumon School.
- 悟りを求める点では部派仏教も大乗仏教も共通であるが、自分のさとりを追求する部派仏教の場合、声聞(しょうもん)は四諦(したい)の教えを聞いて修行し、縁覚(えんがく)は十二因縁を覚ってそれぞれ解脱するとする。
- Both Hinayana and Mahayana Buddhism seek enlightenment, but in Hinayana, where an individual seeks his enlightenment, an individual can be liberated from earthly desires through the practice of listening to the teaching of the Four Axioms according to Shomon and by realizing the twelve nidanas according to Engaku.
- 『育王録』に「僧問。大権菩薩因甚以手加頞。師云。行船全在樞梢人」とあることから、曹洞宗の寺院が招宝七郎と称して山門守護の神とするものをこれを同体、あるいは本地垂迹と見たてて、招宝七郎大権修理菩薩として祀る。
- Because 'Ikuo-roku' describes, 'The monk asked why Daigen bosatsu was putting his hand against the bridge of his nose, and the master answered that 行船全在樞梢人,' temples of the Soto sect enshrine the guardian god of temple gates referred to as Shoho Shichiro as 'Shoho Shichiro Daigen shuri bosatsu,' deeming him to be the same god as or earthly manifestation of him, based on the theory of Honji suijaku (Shinto and Buddhist syncretism).
- 日真 (法華宗真門流)は妙顕寺(京都府)日具を師として修学したが、法華経について論争があり、日真 (法華宗真門流)は「寿量品正意論」を提唱し、妙顕寺(京都府)を出て本隆寺(京都府)を建立し、日真門流を興す。
- Nichishin (Hokke sect Shinmon school) had studied under Nichigu at Myoken-ji Temple (Kyoto Prefecture) but, with a controversy over the Lotus Sutra, Nichishin, pronouncing 寿量品正意論, left Myoken-ji Temple to build Honryu-ji Temple (Kyoto Prefecture) whereby founding the Nichishin school.
- 曹洞宗の坐禅は公案に拠らず、ただ、ひたすら坐る(只管打坐)ことがそのまま本来の自己を現じている(修証不二)としているが公案そのものを否定しているわけではなく、また、法系によっては公案を用いる流れも存在する。
- It insists that the mediation of the Soto sect does not depend on koan and that devoting oneself to seating (Shikantaza) shows the original self (shushofuji (practice and enlightenment are not separated but combined as if they are one)), but it does not deny koan itself, and some schools actually use koan.
- 題目宗(日蓮宗、法華宗)の宗祖日蓮が正行(しょうぎょう)として据えたが、日蓮以前の天台大師(智顗)を祖とする天台宗・天台寺門宗などでも教義の中心ではないもののこの五字七字の題目は修行僧が唱えていたとされる。
- Nichiren, the founder of the Daimoku sect (Nichiren sect, Hokke sect), defined Namu-myoho-renge-kyo as Shogyo (a correct practice); although, prior to Nichiren, it was not a center of the creed in Tendai and Tendai Jimon sects, which Tendai Taishi (Chigi or Zhiyi) founded, it was chanted by the ascetic priests of those sects.
- 釈尊の真の教えを求めて比叡山にて修行を積んだ結果、天台大師のいう教相判釈(五時八教説)が正しいものと考え、法華経が釈尊の真の教えであるとの結論に達し、五時八教説に依って四箇格言を掲げて折伏を行うようになった。
- As a result of having practiced asceticism at Mt. Hiei seeking the true teaching of Shakyamuni, Nichiren considered what Tendai Daishi called the Kyoso hanjaku (evaluation of sutras) (Buddhist Doctrines known as 'Fivefold Periods and Eight Teachings') to be a correct one, reached the conclusion that Hokke-kyo Sutra was the true teaching of Shakyamuni, and began to do shakubuku with the four dictums (of Nichiren Buddhism) according to 'Fivefold Periods and Eight Teachings.'
- 青涛館創立者の李元国(イ・ウォングク)翁など1940年代中後半にテコンドーを広めるのに先頭に立った多くの元老たちが日本でカラテ(主に松涛館流、これは青涛館の命名にもその影響が見て取れる)を修練した人々である。
- Many heavyweights who led the popularization of taekwondo of mid and late part of the 1940s, such as Master Yi Wong Gwok, the founder of Seitokan, mastered karate in Japan (mainly Shotokan-ryu karate, since, from the name 'Seitokan' the influence of Shotokan is obvious).
- 土御門天皇・順徳天皇両天皇の護持僧をつとめ、1204年(元久元年)と1211年(建暦元年)には修明門院藤原重子のために五檀法を修し、1207年(承元元年)には土御門天皇の病気平癒を祈願して北斗法を修している。
- He served as the priest who prayed for Emperor Tsuchimikado and Emperor Juntoku, studied the Godan-ho (the five wise men placing method) for Schumeimonin FUJUWARA no Shigeko in 1204 and 1211, and studied the Hokuto-ho (the method based on the stares called the Big Dipper) to pray for Emperor Tsuchimikado's recovery from disease in 1207.
- これは嘉承2年(1107年)、堀河天皇の皇后が病気になり、その平癒を薬師寺の本尊に祈願したところ回復したので、これに感謝して修二会に梅、桃、桜など和紙の造花を十種類の造花を供えたのが始まりであるといわれている。
- When Emperor Horikawa's Empress became sick and they prayed for her curing to the honzon in Yakushi-ji Temple and she got well again in 1107, they gratefully dedicated ten kinds of imitation flowers of Japanese apricot, peach, Japanese cherry and so on, made with Japanese paper, which is said to have been the origin of this event.
- まさにひたすら「南無阿弥陀仏」と唱え続けるその姿から、専修念仏の一派に括られがちであるが、実際は修験道や密教などの思想も複雑に混合し、呪術・祈祷などの民間信仰を行う信徒もいたため、必ずしも専修とは言えなかった。
- Because they keep on chanting 'Namu Amidabutsu,' they are often considered as part of the Senju Nenbutsu group, but in reality, other thinking such as Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts) and Esoteric Buddhism were incorporated and some monto believed in local beliefs such as jujutsu (an occult art) and incantations, so it cannot be considered as Senshu (Single-Minded).
- 明治初年の神仏分離令以後相次いだ「門跡還俗令、廃仏毀釈、修験道禁止令等」に加え、醍醐寺の存続すらも危ぶまれるに至った時代、恵印黌(えいんこう 黌学校)、恵印講習会などが一山の僧侶・行者の結束によって開催された。
- In addition to the regulation that was passed after the separation of the gods and Buddha in the early Meiji period, such as the Law for Secularization of Temples, Haibutsu-kishaku (a movement to abolish Buddhism), the Law Banning Shugendo (mountain asceticism-shamanism incorporating Shinto and Buddhist concepts), while even the existence of Daigo-ji Temple wasn't safe, the Einko schools (or learning groups of Einko) were organized after some monks and ascetics from the temple got together.
- この寒修行満願の日(2月3日)前後に関して文明は、仕事をやめて宗教の道に入る不安が夫婦ともにあり、片一方が仏道を提唱すると片一方は反対し、また逆になったりして、仏と人間との斗(たたか)いであったと回想している。
- He looked back on the days around the completion day of the vow (February 3) in kanshugyo (ascetic practices in cold weather), saying that the coupled feeling uncertainty of devoting themselves to the field of religion were as if they had fought between Buddha and a man; one proposed to get devoted to the religion while the other opposed to it and vice versa.
- 現存する資料で空海の入定に関する初出のものは、入寂後100年以上を経た康保5年(968年)に仁海が著した『金剛峰寺建立修行縁起』で、入定した空海は四十九日を過ぎても容色に変化がなく髪や髭が伸び続けていたとされる。
- The first existing document about his Nyujo was 'Kongobuji Konryu Shugyo Engi' written by Ningai in 968, in more than 100 years after his death, in which he described that, even 49 days after his Nyujo, his body color remained unchanged and his hair and beard continued growing.
- 長年宮中で内供奉を務め、天徳 (日本)4年(960年)に内裏が焼失した直後には毘沙門天を修するなど功績も多く、康保2年(965年)には権律師・法性寺座主に、翌年には律師に任じられたため「護念院律師」とも称された。
- As he achieved many results while he served as naigubu (a special monk who holds a position in the Imperial court) for a long time, such as the restoration of Bishamonten Statue after Dairi Palace was destroyed by fire in 960, he was appointed in 965 to Gon-risshi (generally in Shingon sect, fifteenth-ranking Buddhist priest, literally, 'supernumerary master of discipline'), head priest of Hossho-ji Temple and risshi (the third rank of priest following Sojo and Sozu) in the following year and therefore, he was also called 'Gonen-in risshi.'
- また、レオナルド・ダ・ヴィンチによるミラノのサンタ・マリア・デッレ・グラツィエ修道院の食堂の壁画『最後の晩餐 (レオナルド)』もこの時代の有名な壁画だが、これはテンペラ画であり、食堂という環境もあり劣化が早かった。
- Also, Leonardo da Vinci's product 'The Last Supper' which is displayed on the wall of the dining room in Church and Dominican Convent of Santa Maria delle Grazie is a well-known wall painting in tempera style in this era, and deterioration in the painting accelerated due to environmental factors that it was placed in a dining room.
- 全ての人が例外なく自分自身の内面に本来そなえている仏性を再発見するために、坐禅と呼ぶ禅定の修行を継続するなかで、仏教的真理に直に接する体験を経ることを手段とし、その経験に基づいて新たな価値観を開拓することを目指す。
- It aims to develop a new concept of values based on experience to access the truth of Buddhism directly through continuous ascetic practices called mediation, in order to rediscover the Buddhahood which is fundamentally equipped in all people's minds without exception.
- しかし、この尊天は祀るのが非常に難しく、一度祀ると自分の命と引きかえに最後までその信仰を受持することが必須とされ、もしその約束を破ると、その修法を止めた途端に没落する、あるいは災禍がもたらされるとも考えられている。
- This goddess is extraordinarily difficult to enshrine because it is supposed that any person is required, once this goddess is enshrined, to keep believing therein in exchange for his or her life until his or her last moment and also that should such a duty be neglected (in other words, should incantation to worship the deity be discontinued), such a person would immediately become ruined or meet with disaster.
- 定額寺に指定されるとその内容は寺院によって違いはあるものの、基本的には定額寺のある令制国の国司・講師(国分寺の僧侶の長)は、定額寺に修理料・燈分料を与え、修造の義務、定額僧や年分度者の配置に対する便宜などが行われた。
- Basically, once a temple was designated as jogakuji, the governor or arch-priest (the head Buddhist priest of kokubunji) of the province, where the temple was located, was responsible for the maintenance of the jogakuji through the provision of repairmen and maintenance allowances and for the appointment and arrangement of jogakuso and 'nenbundo-sha' (approved people who enter the Buddhist priesthood), although there were differences among temples.
- 空海は、その後東寺を完全に密教寺院として再編成し、真言密教以外の僧侶の出入りを禁じて、自分の選定した弟子にのみ、自ら選んだ経典や原典のみで修行させるという厳しい統制をかけたが、その中にさえ『理趣経』はないといわれる。
- Later on Kukai reorganized To-ji Temple as the complete Esoteric Buddhism temple, and prohibited Buddhist monks other than Shingon Esoteric Buddhists from entering; and he made a strict regulation that only disciples selected by him could study only Buddhist scriptures and originals selected by him; however, 'Rishu-kyo' was not included even in these.
- この寺は、754年(天平勝宝6年)唐から日本へ渡来した智威大徳が修行した坊に始まるとされ、その後延暦年間(782年~806年)最澄がこの地に寺を建立したと伝えられ、弘仁年間(810年~824年)空海が入寺したという。
- This temple is reported to have originated in bo (a priest's lodge) where Chii Daitoku, who had come from Tang (China) in 754, performed his ascetic practices, and later, where Saicho built a temple during the period from 782 through 806, and where Kukai entered the temple as a priest from 810 to 824.
- 四度加行を行う過程で、加行を行うための作法で必要とされる事相の伝授が適宜、行われるが、伝法灌頂を受けていないと伝授出来ない行法(修法)があるため、事相の一流伝授を受けるためには伝法灌頂を受けていることが必須条件である。
- In the process of Shidokegyo, although the practical training, which is necessary as a manner for Kegyo is taught, denpo-kanjo is essential for undergoing Ichiryu-denju (initiation of practical training in the Shingon sect) because denpo-kanjo is necessary to receive training in the discipline.
- 400年の歴史を持ち、京都市民からは「にしき」という愛称で呼び親しまれ、「京の台所」として地元の市民はもとより、新京極通商店街や寺町京極商店街とともに、観光客や修学旅行生も訪れる観光名所として活気のある市場として賑わう。
- With a history of 400 years, it is popularly known as 'Nishiki' among the people in Kyoto, and as a sightseeing spot, 'Kyoto's Kitchen' is crowded with tourists and students on school excursions as well as local people, together with the Shinkyogoku-dori Street shopping district and Teramachi-Kyogoku shopping district.
- 浄土宗の宗祖である法然などは『選択本願念仏集』(せんちゃくしゅう)において、浄土三部経以外を雑修・雑行であるから「捨てよ、閉じよ、閣(さしお)け抛(なげう)て」(捨閉閣抛、しゃへいかくほう)と言って法華経を誹謗している。
- In his 'Senchaku Hongan Nenbutsushu' (Selection of Genuine Nenbutsu), Honen, the founding father of the Jodoshu Buddhism, even denounces sutras other than the Three Sutras of Pure Land, urging his disciples to throw away, close, ignore and discard unnecessary sutras, thereby denigrating the Lotus Sutra as well.
- そして鎌倉新仏教とされる諸派が天台宗と何らかのつながりがあった(上記6宗開祖のうち、5人は延暦寺、残る一遍も末寺の継教寺で修行した)ように、真言律宗は真言宗と律宗(南都仏教)に基礎を置きながらも実態は新仏教そのものである。
- As all the schools of Kamakura New Buddhism had some relationship with the Tendai sect (among the founders of the above six sects, the five practiced at Enryaku-ji Temple and the rest Ippen practiced at the branch temple Keikyo-ji Temple as well), the Shingon-ritsu sect belonged to new Buddhism practically, although it originated from the Shingon sect and the Ritsu sect (Nanto Bukkyo).
- また方便として隔歴(かくれき)あるいは歴劫(りゃっこう)修行を説いて戒律などを守るように扶け、(『法華経』で既に説いた)仏性の常住不滅を聞いても、自分は仏と同じであるという邪見に堕ちないようにした教えが『涅槃経』である、という。
- Also, 'Nehan-gyo' is the teaching to prevent people from being trapped by a wrong idea that he/she is the same as Buddha when he/she listens to eternity of bussho (which is already taught in 'Hoke-kyo Sutra' (the Lotus Sutra)) by preaching kakureki or ryakko (a lapse of kalpa) practices to help people adhere to precepts as a means.
- その背景について、福島大学教授の中村民雄や筑波大学名誉教授の渡辺一郎らの研究によると、武術興行などを行い堕落した(とみなされた)武術と区別するために、教育的に有用な真剣な修行という意味で「武道」という名称を用いたのであるという。
- On this point, according to the study by Tamio NAKAMURA, a professor of Fukushima University, and Ichiro WATANABE, a professor emeritus of Tsukuba University, the name 'budo' was applied in the sense of educationally useful and earnest training in order to differentiate from bujutsu, which had degenerated (or was regarded as such) because of bujutsu performance and so on.
- Research done by Tamio NAKAMURA, Professor of Fukushima University, and Ichiro WATANABE, Professor Emeritus of University of Tsukuba, reveal the background of it and explain that the name 'budo' was used to mean the ascetic practices which were educationally useful and serious, in order to distinguish it from bujutsu which was (considered to be) so corrupted as to give bujutsu performances.
- 出生から醍醐寺における出家と真言密教の修行、仏教界全体の堕落から、覚盛らとともに東大寺で自誓授戒を行ったこと、忍性ら弟子との出会いや西大寺_(奈良市)を再興して戒律復興運動や非人・ハンセン病患者救済活動などを行った経緯等を記している。
- In the autobiography, he covered from his birth, his entering into priesthood in Daigo-ji Temple, ascetic practices in the Shingon Esoteric Buddhism to corruption of the entire world of Buddhism in Japan at the time, execution of the JIsei Jukai (self-administered precepts) at Todai-ji Temple with Kakujo and others, the encounter with Ninsho and others who became his disciples later, the movement for restoring the Saidai-ji Temple (Nara City), restoring the religious precepts, the campaign for helping Hinin (a group comprising the lowest rank in the pre-modern Japan), patients of the Hansen's disease, and so forth.
- 山岳仏教(さんがくぶっきょう)とは、天台宗開祖最澄(767年~822年)、真言宗開祖の空海(774年~835年)などにより政治と結びつきの強くなった奈良仏教の世俗化などに対する形で始められた山岳に行場を求めんとする修行者の仏教である。
- Mountain Buddhism, a form of Buddhism for the practitioner of austerities who seeks an ascetic practice place in mountains, was begun by Saicho (767-822), the founder of the Tendai sect, Kukai (774-835), the founder of the Shingon sect, and others against the secularization of Nara Buddhism (Nanto rokushu), which had strengthened its ties with the government.
- 信玄は彼女を「甲斐信濃二国巫女頭領」に任じ、信州小県郡禰津村(現長野県東御市祢津)の古御館に「甲斐信濃巫女道」の修練道場を開き、200~300人を超える少女達に呪術、祈祷から忍術、護身術、更に相手が男性だった時の為に性技まで教え込んだ。
- Shingen appointed Chiyojo as 'the chieftain of Miko both in the Kai and Shinano provinces' and opened the training hall called 'Kai and Shinano Miko do' in Netsu Village, Chiisagata County, Shinshu (the present-day Netsu, Tomi City, Nagano Prefecture) in which she taught 200 to 300 girls from jujutsu (an occult art), saying prayers to ninjutsu, art of self-defense and even an art of sex in case the enemy was a male.
- 最澄の悲願は大乗戒壇の設立であり、大乗戒を授けた者を天台宗の菩薩僧と認め、12年間比叡山に籠って修行させるという構想によって、律宗の鑑真(688年 - 763年)がもたらした小乗戒の戒壇院を独占する南都仏教の既得権益との対立を深めていた。
- Saicho's earnest desire was to establish the building of Daijo-Kaidan (Mahayana ordination center) and those who received Mahayana precepts were admitted as the bodhisattva priest of Tendai sect and they secluded themselves at Mt. Hiei and underwent ascetic training there for twelve years, and due to this scheme he came into conflict with vested interests of Nanto Buddhism which dominated Kaidan-in of the commandment of Theravada Buddhism brought by Ganjin (Jianzhen) (688 – 763) in Ritsu sect.
- (財団法人大学コンソーシアム京都の加盟大学に所属している必要はないが、実行委員に応募する資格に「大学・大学院・短期大学・専修学校に通う18歳以上の学生であること」という規定があるため、高校生以下は所属することができない。※過去に例外あり)
- (Members of the Executive Committee do not have to be formal students in a member university of the Consortium of Universities in Kyoto Foundation, but there is a provision that 'students who are 18 or older and belong to a university, graduate school, two-year college and special course school are eligible to apply for Executive Committee membership', while students under 18 are not allowed to join the committee. There was an exception in the past.)
- この言葉は江戸時代以降から見られる言葉であるが、これはただの灰であるのに、空海(弘法大師)の修法した護摩の灰と称し偽って売り歩いた輩が横行したことから、紛(まぎ)らかすと同じ接続詞である「かす」がついて「誤魔化す」となったという説である。
- This word began to be used in the Edo Period and it has been suggested that there were numerous incidents where ordinary ashes were sold as ashes from the goma fire ritual performed by Kukai (Kobo Daishi) whereby the term 'magirakasu' (to disguise) evolved to 'gomakasu' (to disguise) consisting of 'goma' and the same conjunction 'kasu' used in 'magirakasu.'
- ゴータマ・シッダッタも禅定によって悟りを開いたとされ、部派仏教においては「三学」(戒・定・慧)の一つとして、また、大乗仏教においては「六波羅蜜」(布施・持戒・忍辱・精進・禅定・智慧)の一つとして、仏道修行に欠かせないものと考えられてきた。
- Gotama Siddhattha was also considered to reach enlightenment through Dhyana (Meditation), and it had been thought to be important for ascetic practices of Buddhism as one of the 'San-gaku' (indispensable three practices when learning the teachings of the Buddha) (commandment, jo and wisdom) in Hynayana Buddhism and as one of the Rokuharamitsu (Charity, Morality, Endurance, Diligence, Mediation and Wisdom) in Mahayana Buddhism.
- また、鹿児島県伊佐市の郡山八幡神社 (伊佐市)には、永禄2年(1559年)に補修が行われた際に大工が残した「焼酎もおごってくれないけちな施主だ」という内容の落書きが伝わっており、焼酎の飲用について日本国内に残存する最も古い文献となっている。
- Also at Koriyama Hachiman-jinja Shrine in Isa City in Kagoshima Prefecture, there was some graffiti written by a carpenter when it was repaired in 1559 as follows: 'Such a stingy client. He's never treated us to shochu.' which is the oldest literature about drinking shochu that exists in Japan now.
- もう一つの理由として、概念の固定化や分別を、わがままな解釈に基づく「とらわれ」「妄想」であるとして避けるためであり、坐禅修行によってとらわれを離れた自由な境地に達してのちに、そこから改めて分別することをとらわれなき分別として奨励するからである。
- The other reason is that it avoids to fix the idea or discernment as a 'biased view' or 'obsession' based on the selfish interpretation, and that it encourages to discern after reaching the free mental state escaped from the biased view through mediation as a non biased discernment.
- 『渓嵐拾葉集』第39「常行堂摩多羅神の事」では、天台宗の円仁が中国(唐)で五台山の引声念仏を相伝し、帰国する際に船中で虚空から摩多羅神の声が聞こえて感得、比叡山に常行堂を建立して常行堂へ勧請し、常行三昧を始修して阿弥陀信仰を始めたと記されている。
- In the section 39, 'the story of Matarashin in Jogyo-do Hall' of the 'Keiran shuyo shu' (a collection of oral transmissions in the Japanese Tendai Sect which contains four stories about Myoe), there is a description that Ennin, a priest of the Tendai Sect, learned Inzei Nenbutsu (Chanting of the Buddhist invocation with a prolonged voice) of the Mt. Wutai Shan in China (Tang), was inspired upon hearing Matarashin's voice from the air on a ship to go back to Japan, built the Jyogyo-do Hall on Mt. Hiei, performed kanjo (ceremonial transfer of a divided tutelary deity to a new location) and Jogyo-zanmai (absorption in walking around Amitabha, invocating his name and nenbutsu), and began believing in Amitabha.
- 墳丘の築造にあたっては、盛り土部分を堅固にするため砂質土や粘性土を交互につき固める版築工法で築成されるものも多いこと、こうした工法は飛鳥時代や奈良時代に大規模な建物の基礎を固める工法として広く使用されていることが、修繕時の調査などで判明している。
- For construction of most tumulus, sandy soil and cohesive soil were alternately tamped down using method called the hanchiku method (a method of making the core of a podium), which was used to make the banking part harder, and according to surveys which were conducted during the repair of buildings of the Asuka and Nara periods, the method was generally used to develop a solid base of large buildings in ancient times.
- 出家得度し高校3年生まで総本山大石寺で修業した後、地方寺院(主に本山格寺院や大都市周辺の寺院)で4年程度在勤し、最後に総本山で1年在勤したのち教師に補任され(説法を許される)、管長の辞令があれば地方寺院の住職(副住職の場合もあり)として派遣される。
- After entering into the priesthood and finishing training until the last year of the high school at Taiseki-ji Temple of sohonzan, they work for temples in the countries (mostly for temples with the same rank as honzan and for those around large cities) for about four years, followed by working for sohonzan for one year, and he or she will be appointed as assistant instructor (allowed to teach Buddhist law), and will be sent to temples in the countries as chief priests (or assistant chief priests) if there is an order from kancho.
- ザビエルの日本来航に随行したイエズス会士は、コスメ・デ・トーレス神父がバレンシア_(スペイン)、フアン・フェルナンデス (宣教師)修道士はコルドバの出身であり、日本へのキリスト教伝来という出来事はまた、スペイン人の日本への来航を記す出来事でもあった。
- Among the members of the Society of Jesus who attended XAVIER on his visit to Japan, Father Cosme de TORRES was from Valencia and (missionary) Monk Juan FERNANDEZ was from Cordoba, therefore, the introduction of Christianity was an event which also marked the visit of Spanish people to Japan.
- 野外において修される護摩法要を、柴燈・採燈(灯)(さいとう)護摩というが、真言系当山派では、山中で正式な密具の荘厳もままならず、柴や薪で檀を築いたので「柴燈」とし、天台系本山派では、真言当山派の柴燈から採火して護摩を修するようになったので「採燈」という。
- The goma service performed outdoors is referred to as the Saito goma, with the Shingon sect line Tozan school using the kanji meaning 'firewood light' for 'Saito' as it was impossible to decorate the esoteric tools such as Buddha statues and temples in a formal manner in the mountains where they built the gomadan with firewood or logs, whereas the Tendai sect line Honzan school uses the kanji meaning 'receiving the light' as that school acquires light from the saito of the Shingon sect line Tozan school to perform the goma.
- したがって、出家者が生存するためには身体を維持させるために最低限の食料を出家者以外から調達する必要があり、そうした状況下から、ふだん山地や森林で修行しその他の人々とは関わることが少ない出家者と、町村で生活している信者との間に托鉢による交流関係が発生した。
- Because of this, monks needed to supply the least amount of food required to maintain their bodies from believers other than the monks, and under such a situation, exchanges between monks, who are usually involved in ascetic practices in mountains and woods and do not relate much to other people, and believers who live in towns and villages were born.
- 外国人にはこうした日本固有の芸道観念が興味深くうつるらしく、ドイツ人の哲学者オイゲン・ヘリゲルが、東北大学に在任中、洋弓(アーチェリー)とは違った日本の弓道の修業の仕方に感銘を受けて『弓と禅』をあらわしたのを嚆矢として、欧米世界にさまざまに紹介されている。
- This idea of Geido, which is peculiar to Japan, seems to interest foreigners, such that when German philosopher Eugen Herrigel was at Tohoku University, for example, he was so impressed by how different the practice of Kyudo (Japanese archery) was from that of western-style archery that he wrote 'Zen in the Art of Archery,' a book that has been introduced to the Western World through various means.
- 概ね創宗蜜月時代といわれていた昭和40年代辺りの得度の世代だと、創価学会からの多大な寄進で新寺院が急増し僧侶の「粗製濫造」が進んだことが一部で指摘されているが、他の伝統仏教に比べ在家出身の修行僧が多いため、現在では僧侶としての厳格な素養教育には定評がある。
- In the generation who entered into the priesthood around 1965, which was called the honeymoon period of Soshu (Soka Gakkai and Nichiren Shoshu Sect), many new temples were built rapidly thanks to huge donations from Soka Gakkai, some people were appointed that more monks and lower quality, just like 'quantity products of low quality,' because there were more ascetic monks who came from among lay believers than other traditional Buddhist schools, and currently they have a good reputation of their strict grounding on education of monks.
- 法華経では、遥か昔の大通智勝仏が出世された時、仏法を信じられず信心を止めようと思った人々が、再び釈迦仏の時代に生まれて仏に見(まみ)え、四十余年の間、様々な教えを説いて仮の悟りを示し理解して、また修行により真の宝である一乗の教えに到達させることを表している。
- Hoke-kyo Sutra (the Lotus Sutra) indicated that people who had not been able to believe Buddhism and had intended to stop believing when Daitsuchi-sho-butu had been born a long time ago, had been reborn in the era of Sakya-muni Buddha, who for 40-odd years had expounded his various teachings showing tentative enlightenment to make them understand the teachings and train themselves and had lead them to the real treasure, Ichijo teachings.
- 最澄は帰国して朝廷からの信任を得るも、その翌年に真言密教のすべてを修めた空海が帰国し、すぐに朝廷から信任を受け活躍すると、最澄は自身が学んできた密教は一部の傍系のものでしかないことに気づき、空海に礼を尽くし自らの弟子共々、高雄山神護寺において空海の弟子となった。
- Saicho gained the confidence of the Imperial Court, but when Kukai came back the next year with all the teachings of Shingon Esoteric Buddhism, he gained the confidence of the Imperial Court instantly, and played an active role, and Saicho realized that what he had learned was only a part of Esoteric Buddhism, and made great courtesy to Kukai, and became Kukai's disciple at Jingo-ji Temple on Mt. Takao with other disciples of his own.
- 一般的には即位式の前に摂関家、主に二条家の人物から天皇に対して印相と真言が伝授される「印明伝授」と呼ばれる伝授行為と、即位式の中で天皇が伝授された印明を結び、真言を唱える実修行為を併せて即位灌頂と呼んでいるが、印明伝授と即位灌頂の実修を明確に区別する研究者もある。
- Generally, sokuikanjo referred to the acts combining an act of initiation called 'inmyodenju' and the practice of the teaching; the former was what a person from Sekkan-ke (families that produced the regent and chief adviser to the emperor), usually from the Nijo family, taught the emperor the mudra (Hand Gestures) and the mantra before the enthronement ceremony, and the latter was what the emperor made the initiated mudra and chanted the initiated mantra; but some researchers clearly distinguish between the inmyodenju and the practice of sokuikanjo.
- 特にその長徳4年(998年)藤原道長の病に修善を行ったのを初め、長保4年(1002年)道長室源倫子の仁和寺大般若経供養奉仕、寛弘5年(1008年)の中宮藤原彰子御産をめぐる祈祷、長和2年(1013年)の道長の法性寺五壇修法奉仕など、道長一族に関するものが多かった。
- He was particularly involved in matters related to Michinaga's family such as treating the disease of FUJIWARA no Michinaga in 998, Daihannya-kyo kuyo (commemoration ceremony of Daihannya sutras) service at Ninna-ji Temple for Michinaga's wife, MINAMOTO no Rinshi in 1002, prayers for the childbirth of chugu (the second consort of an emperor), FUJIWARA no Shoshi in 1008, and the Godan-shuho service at Hossho-ji Temple (Esoteric Buddhism service at Hossho-ji Temple performed on a national crisis or such serious matters) for Michinaga in 1013.
- 昭和16年3月末(1941年)には、東京府北多摩郡村山村に唯一残った、醍醐三宝院末の古刹で、廃仏毀釈時代の混乱期に多くの法類寺院が廃絶、廃毀、還俗、転派した中を乗り切った恵印(修験)寺院、「福聚山一住坊常宝院」住持の辞令を受け、醐山管長命による特命住職として晋山。
- In 1941, Shinjo ITO took the position of a special chief priest as 醐山管長命, after receiving an order from the chief priest of Ein (shugen) Temple, '福聚山一住坊常宝院,' one of the historic old branch temples of Daigo Sanpoin Temple and the only one left in Murayama Village, Kita-tamagun, Tokyo Prefecture, while many 法類 temples were abolished, returned to secular life, or changed into another religious school during the time of disorder within the movement for the excision of Buddhism.
- 日蓮正宗では、新たに本尊が下付された場合に僧侶の導師により入仏式が行われ、寺院が新たに創設された場合や本堂安置の本尊を新たに迎えた場合、本堂が建て替えられた場合に法主を迎えて入仏式(本堂再建で、かつ本尊が下付されない場合は本尊修復後の開眼供養を兼ねて落成式)が行われる。
- In Nichiren Sho Sect, nyubutsu-shiki (a consecration ceremony) is held being guided by doshi (the master priest) when honzon is newly bestowed, and is also held under the guidance of hossu (the head priest of the sect) when a temple is newly built or when honzon is newly enshrined in the main hall, or when the main hall of the temple is reconstructed, (if a main hall is reconstructed but honzon is not newly bestowed, rakusei-shiki (an inauguration ceremony) is held in combination with kaigen-kuyo for existing honzon after restoration of the hall).
- そのような疑問の答えは、坐禅修行によって得た悟りを通して各々が自覚する事が最上であるとされ、もし人からこういうものだと教わりうる性質のものであるならば、それは既に意識が自身の内奥ではなく外へ向かっているため、内面の本性に立ち返るという禅宗の本意に反するとされるからである。
- This is because the answer to such a question should be to be aware by oneself individually through the enlightenment gained by mediation, and because what is taught by others goes against the true intention of the Zen sect to return to the inner nature since one's consciousness has already faced outside instead of inside.
- 小沢は単なる庭園史の研究家でなく自らも日本庭園を作庭し、天王寺公園や伊勢皇大神宮・豊受大神宮の外苑、栗林公園の修景のほか、ロンドンで開催された日英博覧会に出展された日本庭園、また自身の故郷三重県桑名市では1928年に松平定信百年祭にともない造られた九華公園などの作品がある。
- He was not a mere historical researcher of gardens but also produced gardens himself such as Tennoji-koen (Tennoji Park), outer park of the Ise Kotai-jingu Shrine and the Toyouke-daijingu Shrine and he restored scenery in Ritsurin-koen park and even produced a Nihon teien exhibited in The Japan-British Exhibition held in London, and Kyuka-koen Park for centennial festival of Sadanobu MATSUDAIRA at his own birth place, Kuwana City, Mie Prefecture built in 1928.
- 当山派恵印法は、龍樹菩薩による霊異相承の伝から峰受法流とも呼ばれ、本山派峰中法流と対照されることがあるが、両派に共通する肝心は、実践第一を旨とし、世間の言語/思考に依るところの一切戯論を断絶して、山岳、或いは、人里の道場においても、ひたすら修行に打ち込むところにあると言える。
- Ein Ho (ritual) of Tozan School is also called Bujuho (practice on the mountain) School because of Rei sojo (initiation in an unseen and wondrous method) by Ryuju Bosatsu and is sometimes contrasted with Buchuho (practice on the mountains) School of Honzan School, however, it can be said that the main point common in both schools is to put the priority on practice; practitioners of austerity completely give up any meaningless discussion based on worldly words and thoughts; they only concentrate on practice in mountains or in training halls near which people live.
- したがって、『涅槃経』優位説の立場では、この経文はあくまでも『涅槃経』の利益を説いたものであり、「秋収冬蔵」というのは、『法華経』で声聞衆が記別を受けて大果実を得たように、この『涅槃経』の教えを修学すれば、「更に所作なきが如し(あとは何もすることがないのと同じである)」と説いている。
- Those who regard 'the Nirvana Sutra' as fundamental maintain that this paragraph in the sutra is explaining the benefits of the sutra and that the expression 'harvesting in fall for winter storage' means that those who have learned 'the Nirvana Sutra' will have 'nothing more to learn,' just like Buddha's disciples who have received great benefits by learning from Buddha in the Lotus Sutra.
- - 寺社の造営、修繕や維持管理を目的としたもので、具体的には参道や境内、門前町において祭りや縁日を開催し、出店者から売り上げの一部を、場所代として提供してもらう事や、宝くじの元となった富くじの収益や、庶民が自ら行う賭博が合法であった時代には、賭博開帳の場所代としての寺銭などが挙げられる。
- Jisha fushin aimed to construct, repair and manage jisha (temples and shrines) and specifically, it included holding festivals or fairs along the sando (the road approaching a temple), inside the precincts, or in the temple town; they also collected a portion of the sales from street vendors as rent for their stalls, proceeds from tomikuji (lottery), precursor to today's takarakuji, and terasen (fee charged to a gambling salon) as rent from gambling halls in the days when gambling held by common people was legal.
- 復、次に善男子、譬えば夜闇に閻浮提の人、一切の家業(けごう)は皆悉く休廃(くはい)し、日光出で已(おわ)って、其の諸の人民、家事(けじ)を修めることを得るが如し。是の如く、衆生、諸の契経及び諸の三昧を聞いて、猶夜闇に此の大乗の般泥洹経の微密の教えを聞くが如し。猶日出でて諸の正法を見るが如し。
- Just as ordinary people stop all their worldly activities at night and start their work only when the sun rises, the masses can learn the correct teachings in broad daylight only when they have learned the eternal truths revealed in this great Nirvana Sutra at night after studying various sutras and practicing meditation.
- 芸能、技芸を技術的な問題としてのみ捉えることをせず、しばしば実生活と芸の世界を混同させて、常住坐臥が芸を高めるための契機であり、修行であると考え、しかのみならず当人の倫理性、道徳性がそのまま芸にあらわれるがゆえに、芸の向上は同時に人格の向上でなければならない、とするところに芸道の特徴がある。
- The main characteristic of Geido is the idea that the heightening of one's art should be simultaneously accompanied by a heightening of one's personality because one's ethics and morality are directly revealed in one's art; this is derived from the idea that rather than regarding the performance of arts and techniques as merely a matter of skill, we should merge our everyday lives and the world of art, which is an opportunity to heighten our art and is itself a form of training.
- 譬(たと)えば闇夜に諸の営作する所が一切、皆(みな)息(や)むも、もし未だ訖(おわ)らざる者は、要(かな)らず日月を待つが如し。大乗を学する者が契経[1]、一切の禅定を修すといえども、要らず大乗大涅槃日を待ち、如来秘密の教えを聞きて然(しか)して後、及[2]当に菩提業を造り正法に安住すべし。
- Just as those who stop all activities at night are bound to resume their work on the next day unless they have completed their tasks, those who learn Mahayana Buddhism will never be able to achieve nirvana and live in peace without learning the ultimate Buddhist truths revealed in the Nirvana Sutra, even if they have read all other sutras and studied all other Buddha's teachings.
- 学校教育において明治期には武術は教育に教育困難でかつ有害であるとされていたが、講道館や大日本武徳会による柔道(柔術)、剣術の統一の基本技制定や集団教育法など教授法改良により明治44年(1898年)に旧制中学校の課外授業に撃剣(剣術)と柔術が導入され、名称は武道、剣道、柔道とされ、必修の正課になった。
- During the Meiji period, Bujutsu was considered to be difficult and harmful in school education, but in 1898 'gekiken' (kenjutsu, swordplay) and jujutsu were introduced as an extra lesson in the junior high schools of the old education system through the improvement of pedagogical methods such as the method of mass education or the unification of the basic skills of judo (jujutsu) and kenjutsu by the Kodokan Judo Institute and Dainippon Butoku-kai (Great Japan Federation of Martial Arts), and the lessons were called 'budo,' 'kendo' and 'judo' as compulsory, formal subjects.
- 仏教やその他古代インド宗教の修行者への呼称の1つである阿羅漢(あらかん)はサンスクリット語の Arhat の音写語であるが、その意味は漢訳の「応供」(おうぐ)が示す通り、「供養を受けるにふさわしい人」であるほか、比丘(びく)もサンスクリット語の bhiksu の音写語であり、その意味は「乞う人」である。
- Arakan, which is one of the names for those that practice asceticism in Buddhism and other religions in Ancient India, is a transcription of Arhat in Sanskrit, which means 'a person who deserves to receive a offerings' shown in Chinese translation 'ogu,' and also, biku (Buddhist priest) is a transcription for Sanskrit bhiksu, which means 'begging person.'
- これが中世期から近世期にかけて、さまざまな芸が体系化され伝授の形式を整えてゆくにつれて、単に芸能、技芸の体系というにとどまらず、それをめぐる思想や哲学的背景、さらに修行や日常生活の場においてこうした形而上的な問題をいかに生かし、みずからの芸を高めてゆくかという問題が含められてゆくようになって成立したのが、芸道という観念である。
- When various arts became systematized from the middle ages to the early modern period, it started to take on more meanings, not simply meaning system of performing arts and techniques, but also including ideas and philosophical backgrounds of arts, and the issue of how these metaphysical problems could be used in ascetic practice and daily life to heighten one's own art, leading to the establishment of the concept of geido.
- 伊藤真乗(修行時代の僧名「天晴(てんせい)」=上醍醐の行場では『あっぱれさん』とよばれていたらしい)は、醍醐修験部(当山派正統法脈)に伝承の在家法流の行を修めた後(昭和14年秋 1939)、さらに本宗部の大法受法に臨み、醍醐寺伝承の出家法流「三宝院流」を履修し畢えて、昭和18年春(1943)、「伝燈大阿闍梨 金剛院真乗」となった。
- Shinjo ITO whose monk name when he was learning was Tensei, but he seemed to be called 'Apparesan' in the gyoba of Kami-Daigo (the upper part of Daigo) after he finished learning the traditional Buddhist teachings of lay believers at the Daigo training place (orthodox dharma lineage of the Tozan school) in 1939; furthermore, he tried to learn 大法受法 of the Honshu department, and he became 伝燈大阿闍梨 金剛院真乗 in 1943 after finishing traditional system of teaching when entering into priesthood of Daigo-ji Temple, 'Sanpoin-ryu.'
- アルゼンチンではマザー・テレサへの日蓮正宗のみが正しい宗教で他の宗教は邪教とする基準での評価が誹謗中傷と判断されたことと、政府の許可を得ずに布教所の開所式を行ったことによって、現地の法人格を抹消されて僧侶も国外退去処分を受けたと創価学会機関紙「創価新報」では報じられているが、現在は布教所は儀式を奉修して、寺院活動は継続されている。
- It was reported in an official organ of Soka Gakkai, 'Soka Shinpo' that in Argentina, Mother Teresa was told that Nichiren Shoshu Sect was the only appropriate religion and others are not, and this was considered as criticizing other religions, or after they conducted an opening ceremony for a propagation office without gaining approval from the government, and the group lost the license to be a corporate body and the monks were forced to leave the country; currently, the propagation office held the opening ceremony and the activities of the temples are continuing.
- 一方、山科小野の地に曼荼羅寺を建立して密教修行の活動拠点を築いた東密小野流の開祖/仁海、御室仁和寺で宇多天皇に灌頂を授けた益信の後進にして、広沢池ほとりに遍照寺を建立した東密広沢流の開祖/寛朝らが事相面の法孫として対照されるが、広沢流/益信とともに、後世野沢三十六流と呼ばれる真言事作法分流における重要な基点を創った法匠として捉える。
- Ningai, the founder of the Ono School of Tomitsu (Shingon Sect's esoteric teaching), established Mandala-ji Temple at Ono, Yamashina and founded the base for Esoteric Buddhism's practice, and Kancho, younger than Yakushin, who received the kanjo (a ceremony to be the successor) from Emperor Uda at Omuro-Ninna-ji Temple, founded the Hirosawa School of Tomitsu and established Hensho-ji Temple along the shores of Hirosawa-no-ike Pond, and others are thought to have been successors in practical training and contrasted with Shobo, however, it should be interpreted that Shobo as well as the Hirosawa School of Yakushin made important foundations in Shingon-ji Saho Bunryu (branch schools in manners of Shingon Sect), which was later called Yataku Sanjuroku-ryu (thirty-six schools of yataku (Ono School and Hirosawa School)).
- これは、ロシア側へいかなる弱みともなることをも秘密にしようとした日本政府の政策に加え、新聞以下マスコミ各社が日清戦争を引き合いに出して戦争に対する国民期待を否応なしに煽ったために修正がきかなくなっていたこともあり、国民の多くは戦争をしている国力の実情を知らされず、目先の勝利によってロシアが簡単に屈服させられたように錯覚した反動から来ているものである。
- The discrepancy between popular sentiment and government policy is due to the fact that the Japanese Government adopted a stringent policy of secrecy to keep any information that could reveal national weaknesses from falling into Russian hands; The media including newspapers used the example of the Japanese victory in the Sino-Japanese War to fan the flames of war without regard to national sentiment, and inadvertantly built up jingoistic mood which could not be easily reversed; and finally, the majority of citizens were not aware of the true nature of Japan's national strength and erroneously believed that Japan easily defeated Russia in battle.
- 『選択集』の中で、「大集月蔵経云我末法時中億億衆生起行修道未有一人得者(『大集月蔵経』にのたまはく、「わが末法の時のうちの億々の衆生、行を起し道を修せんに、いまだ一人として得るものあらじ」(『浄土真宗聖典七祖篇』(原典版・註釈版)』本願寺出版社より引用)と『安楽集』より引用し、対極にある「聖道門」の主教が困難で、証し難いことを示し、聖道門を捨て浄土門に入る根拠とした。
- Citing that 'Daiju gatsuzokyo' shows 'Though so many people in Mappo (Age of the Final Dharma) practice and learn, no one has achieved.' ('Jodo Shinshu Seiten (Shichiso hen) (original version and commentary version)', cited from Hongwanji Publishing Company) from 'Anrakushu' in 'Senchaku-shu' (Passages on the Selection of the Nenbutsu in the Original Vow) to show that the opposite 'Shodo-mon' was difficult to be the main doctrine and to prove, he considered this as the reason to enter Jodo-mon instead of Shodo-mon,.
- 「寺社などの神託」とは具体的には寺社普請といい、現在でも残っているが、特に明治以前の人々の暮らしは政(まつりごとが自治権として地域で認められていた)の中心として寺や神社があり、定期的な修繕や社会基盤としての拡張や一新を図るに当たり莫大な費用が必要であり、その一環として寄付を直接募るよりは、祭りを開催し的屋を招き地域住民に参加してもらい、非日常(ハレ)を演出する事で的屋から場所代として売り上げの一部を普請の資金とした。
- The signs of temples or shrines' was basically jisha fushin and still exists today, but in pre-Meiji Period society (1868 - 1912) local government was fairly autonomous, revolving around temples and shrines and since regular repairs, improving infrastructure and planning renovations needed large amounts of money, the funds were raised not through donations, but by holding festivals, inviting tekiya and getting the locals to participate to create an atmosphere of extraordinary (hare) and making tekiya contribute part of their profit as rent.
- 一般に真言密教においては、金胎両部の曼荼羅を通じて、密教宇宙の理と智に係わるそれぞれの所謂『大(法身大日)・三(意密)・法(口密)・羯(身密)』パノラマで、或いは六大(体)・四曼(相)・三密(用)などの多元的な視点と、重重帝網(無碍)という統合的視点から大日如来の教えを展開/把握することが知られるが(即身成仏義)、聖宝においてはこの時代において理と智を一元論的な手法をオモテにして示していることは、修験道という日本的アニミスティック神霊信仰の点から注目される。
- Generally speaking, it is known that the preaching of Dainichi Nyorai should be developed and grasped through both the vajra (the Diamond Realm) and garbha (the Womb Realm) mandalas, whether in so-called 'dai (Great Mandala) (hoshin (Buddhism's highest form of existence) Dainichi), san (sanmaya mandala) (imitsu (mystery of mind)), ho (Buddhist Law Mandala) (kumitsu (esoteric speech)), katsu (katsuma mandala (action mandala)) (shinmitsu (bodily mystery))' panorama, which are related with Ri and Chi of Esoteric Buddhism world, or in both a pluralistic perspective including rokudai (six great elements; that is Dainichi Nyorai) (tai (body)), shiman (four mandala) (so (match)), sanmitsu (three mysteries) (yu (function)), and a general perspective of Juju taimo (unobstructed) (Sokushin Jobutsu gi), but in the viewpoint of mountaineering asceticism, the Japanese animistic belief in holy spirit, it should be noted that Shobo, at this time, exhibited the Ri and the Chi in a monastic way.
- 現在も玉露や抹茶を中心とした高級茶の代名詞となっているが、近年の食品の表示基準の厳格化の波を受け、京都府茶業会議所が「宇治茶」の定義を当初「京都府内産茶葉が50パーセント、後の50パーセントが滋賀県・奈良県・三重県のいずれかの産地のものであること」と定めたが、全国の茶の生産量に占める「宇治茶」の割合がわずか数パーセントである中、「宇治茶」として販売できる量が少なくなるという業界内の声を受け、「前述の1府3県のいずれかの産地の茶葉を京都府内で仕上げ加工したもの」であると修正された。
- It is still a synonym for high-class tea mainly including gyokuro (refined green tea) and maccha (powdered green tea), but influenced by the recent tightening of standard of displays for food, Kyoto Prefecture Chamber of Tea Industry initially defined 'Uji cha' as 'tea leaves of Kyoto Prefecture produce occupying 50%, and those from any of Shiga Prefecture, Nara Prefecture, or Mie Prefecture occupying the other 50%,' then reflecting opinions in the industry, that this makes the amount to sell as 'Uji cha' decrease, in the situation that the ratio of 'Uji cha' in national tea production is only a few percent, this was modified to 'tea leaves produced from any of the 4 prefectures above and processed in Kyoto Prefecture.'
- 呼称は、柔術に対する講道館の柔道を参考に、明治32年に武術再興のため設立した大日本武徳会が江戸時代以来の剣術や撃剣を学校の体育教育に採用できるよう稽古法を改め、大和心(大和魂)など精神修行とする(高野佐三郎の歌にも「剣道は神の教えの道なれば やまと心をみがくこの技」とある)ため、名称を大正8年(1919年)ごろ剣道としたという記録に残っており、明治末から大正初期ごろに成立したものらしい(なお剣道という用語は、例えば寛文7年(1667年)安倍立伝書に剣術は日用の術なので剣道という号にするという表現がみえるなど、江戸時代にも流派によっては使われたこともある)。
- The name 'Kendo' seems to have been established in or around the end of Meiji period to the early Taisho period, as it recorded that Dai Nippon Butoku Kai, which was established in 1899 to restore Bujutsu, using examples from Jujutsu versus Judo of the Kodokan Judo Institute, established the Kendo name in around 1919 so that Kenjutsu and Gekken, which were handed down from the Edo period, would be introduced into physical education in the school system by changing the training methods and making it a form of mental training such as Yamato-gokoro (Japanese spirit) (Yamato-damashii [Japanese spirit]) (a poem of Sasaburo TAKANO describes, 'Kendo is a God-instructed way; this technique refines Yamato-gokoro') (the term 'Kendo' was used by some schools as early as the Edo period; for instance, Abe-tate densho (book) in 1667 described that since Kenjutsu was for daily use the name of Kendo would be used).