佚: 32 Terms and Phrases

• 佚
• being comfortable
• relaxing
• lost
• hide
• peace
• mistake
• beautiful
• in turn

• 安佚
• ease
• idleness
• indolence

• 佚斎
• Issai

• 佚書
• lost book

• 放佚
• self-indulgence
• looseness
• dissoluteness

• 散佚
• being scattered and ultimately lost
• dissipation

• 佚楽
• pleasure

• 佚山
• Itsuzan

• 淫佚
• debauchery

• 佚する
• to lose (a chance)
• to miss (a chance)
• to overlook
• to omit
• to forget
• to deviate

• 『具平親王集』（散佚）
• 'The collected poems of Imperial Prince Tomohira'

• しかし、不幸にして散佚し、伝存していない。
• Unfortunately, however, having been scattered and lost over the years, it no longer exists today.

• はじめ森本脩来あるいは森修来と称したが出家後は佚山と名乗った。
• He called himself Shurai MORIMOTO or Shurai MORI, and Itsuzan later after he became a priest.

• ただ、引用書の大半が亡佚してしまった今となっては、資料的価値が高い。
• Still, now that most of these quoted books have been lost, it has a high value as historical material.

• また、佚書ではあるが、唐末の南嶽惟勁によって、『続宝林伝』が編纂されたことが知られる。
• It is also known that the sequel to Horinden, 'Zoku-Horinden,' had been compiled by 南嶽惟勁 during the late Tang period.

• 一、まず、「宇治大納言」と呼ばれた貴族、隆国によって書かれたという『宇治大納言物語』が成立した（現在は散佚）。
• 1. Firstly, the 'Ujidainagon monogatari,' supposedly written by the nobleman Takakuni--who called it simply 'Ujidainagon'--was written (it is no longer extant).

• 現在では地上から失われた多くの佚書を、この医心方から復元することができることから、文献学上非常に重要な書物とされる。
• The book is regarded as philologically very important in that it can allow us to reconstruct many books that have been lost from the earth.

• 引用文献には、中国ではもちろん、中国で佚した漢籍をしばしば遺している日本においてすら今日見ることのできないものも多い。
• Much literature was cited that can no more be seen today not only in China but also in Japan, where some Chinese classic books still exist.

• 隋末混乱期に散佚した経書を収集・校定し、貞観 (唐)7年（633年）には顔師古が五経を校定した『五経定本』が頒布された。
• Gathering and revising the Keisho which were lost during the turmoil at the end of the Sui Dynasty, 'Standard Text for the Five Classics,' which was a revision of the Five Classics by Gan Shiko (Yan Shigu) were distributed in 633.

• この新しい篆刻の風は大坂では新興蒙所や佚山らによって初期浪華派に、長崎では源伯民らによって長崎派が形成されるなど日本各地に伝播した。
• This new trend of tenkoku spread throughout the country, turning to the early Roka school established by Mosho NIIOKI and Itsuzan in Osaka as well as the Nagasaki school established by Hakumin GEN in Nagasaki.

• 佚山（いつざん、男性、元禄15年（1702年） – 安永7年2月24日 (旧暦)（1778年））は、江戸時代中期の書家・篆刻家である。
• Itsuzan (1702 - March 22, 1778) was a calligrapher and Tenkoku artist (a carver who carved Chinese characters in the special, Tensho, style).

• 『尚書義疏』は北方に伝わって北学でも取りあげられ、唐の『尚書正義』のもとになり、『論語義疏』は亡佚することなく現在まで伝えられている。
• While 'Interpretation Learning of Classics of History' was passed on to the north to be covered in north learning, and became the basis for 'The Correct Annotation of the Classics of History' of Tang, 'Interpretation Learning of the Analects of Confucius' was passed on to today without becoming lost.

• 題名は、佚書『宇治大納言物語』（宇治大納言源隆国が編纂したとされる説話集、現存しない）から漏れた話題を拾い集めたもの、という意味である。
• Its title refers to the fact that the setsuwa tales it contains were gleaned from those not included in the 'Ujidainagon monogatari' ('The Tale of Chief Counselor Uji,' a collection of setsuwa thought to have been compiled by the Ujidainagon MINAMOTO no Takakuni which is no longer extant).

• 第二次大戦後、旧公家・大名家伝来の文化財の多くが散佚した中にあって、近衛家の所蔵品は、早くから財団化されていたため、まとまって伝来している点も貴重である。
• Although many cultural properties inherited by former court nobles and daimyo (domain lords) families were lost at the end of the Second World War, the Konoe family's collections are very important because they have been protected at one place by the foundation that was established early.

• 但し、原典からの引用ではなく、先行する類書である北斉の『修文殿御覧』（佚書）や、唐代の『芸文類聚』、『文思博要』（佚書）からのいわゆる孫引きであることが多い。
• Meanwhile, most of these quotations were so-called quotations within quotations from earlier encyclopedias such as 'Hsiu-wen-tien yu-lan' (one of the sources in the preparation of 'Imperial Readings of the Taiping Era') (issho (lost book)) from the Northern Qi Dynasty and 'Geimon-ruiju' (a Chinese encyclopedia, literally 'Collection of Literature Arranged by Categories') and 'Wensi Boyao' from the Tang Dynasty.

• だが、北宋代になると、『景徳伝灯録』などの新出の灯史が出現し、またそれらが、大蔵経に入蔵されたことによって、急速に存在の意義を失ってしまい、やがて散佚することとなってしまった。
• However, newly published historical accounts, such as the 'Keitokuden Toroku,' were introduced the Northern Song period and as they were included in Daizo-kyo Sutra (the Tripitaka), the importance of the Horinden declined rapidly, and finally they were dispersed and lost.

• 禅源諸詮集都序（ぜんげんしょせんしゅう とじょ）とは、中国唐代の僧である圭峯宗密が禅の諸家の文句や偈頌を編集した『禅源諸詮集』（佚書）の序文「都序」のことであり、この部分のみが伝存している。
• Zengen Shosenshu Tojo is the preface 'Tojo' of 'Zengen Shosenshu' (lost book), a collection of words and geju (hymns in honor of doctrine, Buddha and bodhisattva) used by various schools of Zen, compiled by Shumitsu KEIHO who was a monk in the Tang Dynasty period in China and only this part remains in existence today.

• 漢訳事業の進行に伴い、訳経の収集や分類、経典の真偽の判別が必要となり、4世紀末には釈道安によって最初の経録である『綜理衆経目録』（亡佚）が、6世紀初めには僧祐によって『出三蔵記集』が作成された。
• In accordance with the progress of translation into Chinese, it became necessary to collect and classify the sutras of the Chinese editions and distinguish the true Buddhist sutras from the false ones, so that at the end of the fourth century Doan SHAKU wrote 'Shuri Shu-kyo Mokuroku (亡佚),' the first record of sutra, and at the beginning of the sixth century Soyu edited 'Shutsu Sanzo Kishu (the Chu sanzang ji ji).'

• 東晋になると、永嘉の乱で亡佚していた『古文尚書』に対して梅サク（ばいさく）が孔安国伝が付された『古文尚書』58篇なるものを奏上したが、清の閻若キョ（えんじゃっきょ）によって偽作であることが証明されている（偽古文尚書・偽孔伝という）。
• In the Eastern Jin Dynasty, Bai Saku presented to the Emperor, something called 58 Volumes of 'The Old Text version of Classic of History' with the Commentary of Ko Ankoku (the Commentary of Kong Anguo) attached, for 'The Old Text version of Classic of History' which was lost in the Eika War, but it was proved by En Jakkyo (Yan Ruoju) of Qing that it was forged (they are called the forged Old Text version of Classic of History).

• 仁安 (日本)元年（1166年）から建久4年（1193年）まで28年分が記録されていたというが、原本は現存せず、写本（ほとんどは子孫の甘露寺親長の蒐集した書写）や他の書に引用された佚文を合わせても、断続的に13年分が残るのみとなっている。
• The diary is said to have covered 28 years from 1166 to 1193, but the original manuscript is not extant, and the copied manuscript (most of them were collected or copied by his descendant Chikanaga KANROJI) and some lost documents which were cited in other books make only 13-year fragmentary records.

• また、その末文によっても知られるように、本書が撰述された直後に、北宋台州の居士で周文徳という人物が、本書を持って天台山国清寺に至り、中国の僧俗多数の尊信を受け、会昌の廃仏以来、唐末五代十国の混乱によって散佚した教法を、中国の地で復活させる機縁となったことが特筆される。
• As shown in the last passage, soon after this book had been compiled, SHU Buntoku, a lay Buddhist in Taizhou Prefecture Northern Song, went to Kokusei-ji Temple on Mt. Tendai with this book to be respected by many monks and seculars in China, with the result that this book contributed to the resurrection of the Buddhism doctrine in China, which had been scattered and lost due to the confusion at the end of the Tang and Wudai Shiguo period after the persecution of Buddhists in the Huichang era.

• 新井秀夫は、論文「「月夜見の持てるをち水」小考」（「日本文芸研究」1991年4月）において、民俗学の見地から、元旦に一年の邪気を払う「若水」を汲む行事が日本各地で多数採取されていること、そして『延喜式』『年中行事秘抄』や佚書『月舊記』などの文献に平安時代の年中行事として、立春の日に行われる「供若水」が見られることを指摘している。
• Hideo ARAI, in his paper, 'A Little Thought on 'Ochimizu that Tsukuyomi Has'' (in 'Nihon Bungei Kenkyu' (Japanese Literary Studies), April, 1991) pointed out from the standpoint of folklore that several rituals that obtain 'wakamizu,' which expels evil atmosphere for the year, are performed on New Year's Day in various localities in Japan, and that 'Wakamizu wo sonau' (offering of wakamizu) performed on the first day of spring as an annual event during the Heian period is observed in records such as 'The Engishiki' (an ancient book for codes and procedures on national rites and prayers) 'Nenchu gyoji hisho' (record of annual events) and issho (lost book) '月舊記.'