住: 1000 Terms and Phrases
- 住民課
- Citizens' Affairs Division
- 香住温泉
- Kasumi Onsen Hot Spring
- 住職資格
- Head priest qualifications
- ワキ 住僧
- Waki (supporting role): Chief priest
- ケア付き住宅
- accommodation facilities for disabled and aged people, with care provided
- -衣食住関係
- Housing, food and clothing
- 芝六住家の段
- Scene: Shibaroku Sumika (The House of Shibaroku)
- 佐保台住宅地
- The Sahodai residential district
- 旧宮地家住宅
- Former Miyaji family residence
- 住友家の始祖
- Earliest ancestor of the Sumitomo Family
- 大徳寺住持。
- He was the juji (chief priest) of Daitoku-ji Temple.
- 住所・アクセス
- Address and access
- 衣食住 (2件)
- Food, clothing and housing (2)
- 常寧殿皇后の住居
- The Palace of Empress, Jonei-den
- 第16代住友友成
- The sixteenth-generation, Tomonari SUMITOMO
- 旧住友家鰻谷本邸
- Old Sumitomo-ke Unagidani-Bettei
- 旧住友家那須別邸
- Old Sumitomo-ke Nasu-Bettei
- 旧住友家麻布別邸
- Old Sumitomo-ke Azabu-Bettei
- 清涼殿:天皇の住居
- Seiryo-den: the Palace where the emperor lives
- 以降、当所に常住。
- After that, he settled down at Fushimi Imperial Palace.
- 神姫バス福住バス停
- Fukusumi bus stop of Shinki Bus
- 摂津国住吉と渡辺党
- Sumiyoshi, Settsu Province and the Watanabe Party
- 元は海住山と号す。
- It was originally called Kaijusen.
- 旧住友家駿河台別邸
- Old Sumitomo-ke Surugadai-Bettei
- 前身は「月刊住職」。
- Formerly, it was titled 'Gekkan Jushoku' (Monthly Magazine, Chief Priest).
- 住吉大社 226万人
- Sumiyoshi Taisha Shrine: 2.26 million
- 上鴨川住吉神社神事舞
- Shinjimai of Sumiyoshi-jinja Shrine in Kamikamogawa.
- 京田辺市立大住小学校
- Kyoutanabe Municipal Osumi Elementary School
- Kyotanabe City Osumi Elementary School
- 京田辺市立大住中学校
- Kyoutanabe Municipal Osumi Junior High School
- Kyotanabe City Osumi Junior High School
- 陸奥国安達郡に住す。
- He lived in Adachi-gun, Mutsu Province.
- 河川:木住川、田原川
- Rivers: Kozumi-gawa River and Tahara-gawa River
- 住所は京都府舞鶴市。
- It belongs to Maizuru City, Kyoto Prefecture.
- 海住山寺 - 五重塔
- Kaijusen-ji Temple: 'Goju no to' (a five-story pagoda)
- 別名:早野勘平住家の場
- Alternate name : Hayano Kanpei sumika no ba (scene of the house of Kanpei HAYANO)
- 住:和式建築、神社建築
- Shelter: Washiki-kenchiku (Japanese traditional architecture) and Jinja-kenchiku (Japanese traditional shrine architecture)
- 千住の酒合戦の拡大版。
- It was an expanded version of the sake contest in Senju.
- 香住海岸(国指定名勝)
- Kasumi Coast (designated as National Site of Scenic Beauty)
- 住所:京都府舞鶴市成生
- Address: Naryu, Maizuru City, Kyoto Prefecture
- 通り名を用いた住所表示
- Indication of residential address by the use of street names
- 住友家の親族・姻戚関係
- Relatives and Marriages of the Sumitomo Family
- 住友家邸宅の移り変わり
- Transition of the houses of the Sumitomo Family
- 重要文化財・冷泉家住宅
- Important Cultural Properties, the residence of the Reizei family
- 高野山月上院に住した。
- He resided at Getsujo-in Temple on Mt. Koya.
- 積水ハウス総合住宅研究所
- Sekisui House, Ltd.: Comprehensive Housing R&D Institute
- この人より安芸国に在住。
- From the generation of Chikahira, the members of this family settled in the Aki Province.
- 蔵賀 - 多武峰に住す。
- Zoga: Lived in Tonomine (in present Sakurai City, Nara Prefecture).
- 譲位継承法説 - 倉住靖彦
- The code of imperial succession by abdication theory - by Yasuhiko KURAZUMI
- されどわれら住職読者投稿。
- 'We are Chief Priests' are contributed articles from readers.
- 住吉大社 (大阪府大阪市)
- Sumiyoshi Taisha Shrine (Osaka City, Osaka Prefecture)
- 現在10名強の杜氏が在住。
- The number of toji in this school is ten-odd at present.
- 19代義常は松田郷に住む。
- The 19th head Yoshitsune lived in Matsuda-go.
- 六斎念仏(8月・海住山寺)
- Rokusai Nenbutsu (held at the Kaijusen-ji Temple in August)
- 現住は88世大塚日行貫首。
- Presently Nichigyo OTSUKA Kanju (the honorific title of the head priest) serves as the eighty-eighth head priest of the temple.
- 現住は97世上田日瑞貫首。
- The current head priest is Nichizui UEDA, the temple's 97th abbot.
- 京都・天龍寺240世住持。
- He was the 240th chief priest of the Tenryu-ji Temple in Kyoto.
- 現住は62世伊丹日章貫首。
- The temple is now led by the sixty-second head priest, Eisho ITAMI.
- 大本山妙心寺第十四世住持。
- He was the 14th Juji (head priest) of Myoshin-ji Temple of Daihonzan (head temple of a Buddhist sect).
- 三井住友銀行(京都三井ビル)
- A Sumitomo Mitsui Bank (in Kyoto Mitsui Building)
- 旧住友家茶臼山本邸(慶沢園)
- Old Sumitomo-ke Ususan-Hontei (Keitaku-en)
- 旧住友家鹿ケ谷別邸(有芳園)
- Old Sumitomo-ke Shikagaya-Bettei (Ariyoshi-en)
- ワキ 筑前芦屋の住人 芦屋何某
- Waki (supporting role): Mr. So-and-so of Ashiya, now resident in Ashiya, Chikuzen Province
- 伊賀国住人は重盛の郎党だった。
- The people from Iga Province were Shigemori's retainers.
- 太田家住宅 (福山市)・朝宗亭
- The residence of the Ota family (Fukuyama City) and the Choshu-tei Arbor
- 住友家の起源-始祖・家祖・業祖
- Origin of the Sumitomo Family: Earliest ancestor, progenitor, and business founder
- 能狂言方 - 石山寺門前の住人
- No farce side: Residents living in front of the Ishiyama-dera Temple gate
- 衣食住に用いられるもの (1件)
- Items used in relation to food, clothing and housing (1).
- 日野市の住民はウナギを食べない。
- Residents of Hino City do not eat eels.
- 現在の一般住宅で、一番よい和室。
- In the case of today's conventional home, the Zashiki is the finest Japanese-style room.
- 内弟子として連雀に住込み修行中。
- Lives in Renjaku as a private pupil training himself
- Lives in Renjaku as a private pupil training himself.
- 旧住友家俣野別邸(国重要文化財)
- Old Sumitomo-ke Matano-Bettei (national important cultural properties)
- 願名…聞名見仏の願・住定見仏の願
- Title: Monmyokenbutsu no gan and Jujokenbutsu no gan
- 願名…聞名得定の願・住定供仏の願
- Title: Monmyotokujo no gan and Jujokubutsu no gan
- 晩年は高野山往生院に住している。
- He resided in Ojo-in Temple on Mt. Koya in his later years.
- 衣食住に用いられるもの (28件)
- Items used in relation to food, clothing and housing (28).
- 能ワキ 筑前国芦屋の住人 芦屋何某
- Noh waki (supporting role): Mr. So-and-so of Ashiya, resident in Ashiya, Chikuzen Province
- 住吉の御田植(1979年2月3日)
- Sumiyoshi-taisha Shrine's Otaue rice-planting ritual (February 3, 1979)
- 三段目:住吉鳥居前(通称:鳥居前)
- The third act: Sumiyoshi Toriimae (aka. Toriimae)
- 住友家の家祖と業祖・「泉屋」の創業
- The founder of a family and founder of the Sumitomo family business, the foundation of Senoku
- 旧住友家須磨別邸(須磨区海浜公園)
- Old Sumitomo-ke Suma-Bettei (Suma Kaihin Koen Park)
- 管長は法主・大石寺住職が兼任する。
- The kancho also works as Hoshu and the chief priest of Taiseki-ji Temple.
- 六道の1つで、神々や天人が住む世界。
- It is one of rokudo (six posthumous worlds), the world where gods and tennin (heavenly beings) live.
- 狂言間狂言 所の者(その土地の住人)
- Kyogen aikyogen (comic interlude in Noh): A local (inhabitant of the land)
- 千住酒合戦(せんじゅのさけがっせん)
- The sake contest in Senju
- 下総に住む百姓たちの元締め的な存在。
- A boss like figure of the peasants living in Shimofusa.
- これが「町人・住友家」の興りである。
- This marked the beginning of the Sumitomo Family as merchants.
- 仁和寺華蔵院に住し、法印に叙された。
- He lived in Kezo-in of the Ninna-ji Temple and was assigned to Hoin (the highest rank in the hierarchy of Buddhist priests).
- 1356年甲斐国恵林寺の住持となる。
- In 1356, he assumed the position of juji (chief priest) of Erin-ji Temple in Kai Province.
- 主に町場の住宅の基礎工事を専門とする。
- Foundation worker is mainly specialized in foundation works for housing in machiba.
- 裏側には、郵便番号、住所、氏名を書く。
- You should write your post code, address, and name on the rear of the naka-bukuro.
- 兵庫県神戸市 相楽園内旧ハッサム住宅前
- In front of the former Hassam House in Sorakuen Park, Kobe City, Hyogo Prefecture
- 京都が好きで晩年は伏見に居住している。
- He loved Kyoto and lived in Fushimi in his later years.
- 住所 - 京都府綾部市睦寄町在ノ向10
- Address: Zainomukai 10, Mutsuyori-cho, Ayabe City, Kyoto Prefecture
- 茅葺き屋根の住居は火に弱い建物である。
- Thatched-roofed houses are highly combustible.
- 押小路の家名は、居住地名を由来とする。
- The name 'Oshikoji' was a toponym.
- 旧住友家住吉本邸(住吉村 (兵庫県))
- Old Sumitomo-ke Sumiyoshi-Hontei (Sumiyoshi-mura, Hyogo Prefecture)
- 現住は80世野々垣日佑貫首、山科法縁。
- The current head priest is Nichiu NONOGAKI, the 80th abbot, and the temple follows a Yamashina Hoen dharma transmission.
- 細川玉(後のガラシャ)が勝竜寺城に住む。
- Tama HOSOKAWA (later Garasha, or Gratia) settled in Shoryuji-jo Castle.
- ほかに太平記収載の山城国住人・松井蔵人。
- Kurondo MATSUI, who resided in the Yamashiro Province and appears in 'Taiheiki' (The Record of the Great Peace) is also thought to be from this clan.
- その居住地より「幸徳井」の家名を号した。
- He derived his family name from his residence, KOTOKUI.
- 住江工業(陸運/海運用車両座席メーカー)
- Suminoe Industries (Maker of seats for land and sea transport vehicles)
- また『住吉大社神代記』では蘆髪浦見別王。
- Also in 'Sumiyoshi taisha jindaiki' (Records of the Age of the Gods from the Sumiyoshi-taisha Shrine), he is described as Ashikamino kamami wakenomiko.
- 京都御苑および周辺に残るその他の公家住宅
- Other remaining court nobility residences in and around Kyoto Gyoen
- 1714年、62歳の時に、妙心寺に再住。
- In 1714, he was appointed again as a chief priest of Myoshin-ji Temple at the age of 62.
- 1707年、55歳で妙心寺の住持となる。
- In 1707, he became a chief priest of Myoshin-ji Temple at the age of 55.
- 1722年、69歳で、妙心寺に三住する。
- In 1722, he was appointed for the third time as a chief priest of Myoshin-ji Temple at the age of 69.
- 後に同身分が居住する塔頭のことも指した。
- The term later came to be used to refer to sub-temples in which monks of this rank resided.
- 住職任命 (管長の申請、特命のいずれか)
- Appointment to chief priest (Either application submitted by the chief abbot or by special appointment.)
- Appointment of chief priests (application or special order of the chief abbot)
- 後冷泉天皇以来5代の天皇はここに居住した。
- Five generations of emperors after Emperor Goreizei resided in the palace,
- だが、知恩院には入れずに泉涌寺に居住する。
- However, he could not enter into Chion-in Temple so he resided at Sennyu-ji Temple instead.
- 用堂尼(?-1396) - 東慶寺5世住持
- Yodoni (?-1396), the 5th chief priest (nun) of Tokei-ji Temple
- 元は生駒山地に住み、人に災いをなしていた。
- They used to live in the Ikoma Mountain Range, and caused harm to people.
- 住み込みであれば、家賃や衣装代も要らない。
- If they are live-ins, they don't require house rent nor costume expenses.
- 1988年6月、木津川台住宅地が入居開始。
- June, 1988: People started moving into houses built in the Kizugawadai housing area.
- 住居の母屋毎に「放水銃」が配備されている。
- The main building of every house is equipped with a ladder pipe nozzle.
- 3 法楽寺 (大阪市) 大阪市東住吉区山坂
- 3. Horaku-ji Temple: Yamasaka, Higashisumiyoshi Ward, Osaka City
- 如来の世に出ずるも出てざるも法界常住なり。
- There is a time when nyorai (a person who has attained Buddhahood) appears in this world, and there is also a time when nyorai does not appear; either phenomenon is an unchanging truth of the universe.
- 後に朱雀天皇が修理、同じく譲位後に居住した。
- Later, Emperor Suzaku also repaired it and lived there after abdicating the throne.
- 嵯峨天皇譲位後は共に冷然院・嵯峨院に住んだ。
- After Emperor Saga's enthronement, she lived in Reizen in, Saga in together with him.
- 勧学院の住職・観智上人の夢の中に雀が現れた。
- A sparrow appeared in a dream to Kanchi Shonin, chief priest of the Kangakuin.
- シテ方の五流の宗家の中で唯一京都在住である。
- He is the only person who lives in Kyoto among the headmen of the five shite-kata schools.
- 積水ハウス(株)「積水ハウス総合住宅研究所」
- Comprehensive Housing R & D Institute, Sekisui House Ltd.
- 渡辺家京都府最古級の居住されている一般民家。
- Watanabe House considered to be the oldest inhabited civilian residence in Kyoto Prefecture.
- 『山城国風土記』逸文に桐原日桁宮)に住まう。
- Itsubun (unknown or lost writing) article inside the 'Yamashiro no Kuni Fudoki' describes that he lived in Kiriharahigeta no miya (桐原日桁宮).
- 奈良の吉野、大阪の住吉行宮などを行宮とした。
- Yoshino in Nara, Sumiyoshi-angu in Osaka were his temporary residents.
- 閑院宮 - 京都御苑内に残る唯一の公家住宅。
- Kanin-gu - The only residence of the court nobility left inside Kyoto Gyoen.
- 4 京善寺 (大阪市) 大阪市東住吉区桑津町
- 4. Kyozen-ji Temple: Kuwazu-cho, Higashisumiyoshi Ward, Osaka City
- 704年に生家を家原寺としてそこに居住した。
- In 704, he changed the house of his birth into Ebara-ji Temple, which he made his residence.
- 正定聚に住するがゆゑに、かならず滅度に至る。
- Because they live among the truly settled, they attain nirvana.
- この製法は、台湾の台湾原住民で用いられていた。
- This method was used by the indigenous people of Taiwan.
- また山陰街道脇に桂宮が桂離宮を建設し在住した。
- Prince Katsura had the Katsura Rikyu (Katsura Imperial Villa) built on the Sanin-kaido Road and resided there.
- あるトラブルで朱雀野付近に強制移住させられた。
- As a result of a problem, the hanamachi was forced to move to the area near Shujakuno.
- 住所は福井県三方上中郡若狭町中央第1号1番地。
- The address is 1-1 Chuo, Wakasa-cho, Mikatakaminaka-gun, Fukui Prefecture.
- 現在の当主は最上公義で、京都府に在住している。
- The present family head is Kimiyoshi MOGAMI who lives in Kyoto Prefecture.
- 旧住友会館(泉ガーデンタワー・泉屋博古館分館)
- Old Sumitomo-Kaikan, Izumi Garden Tower, Senoku-hakuko-bunkan
- 寺院の住職家族用の仏壇を特に「御内仏」という。
- Butsudan for the family of a resident priest of a temple is specially called 'Onaibutsu' (literally, 'indoor Buddha').
- 両家は吉野川を挟んで満開の桜の妹山、背山に住む。
- They live on, respectively, Mt. Imo and Mt. Se, where cherry blossoms are in full bloom, facing each other across the Yoshino-gawa River.
- 京都千本上長者町を東に入った路地奥に住んでいた。
- He lived in an off-street house east of Kyoto city Senbonkamichojamachi.
- 【新】俗称斎藤十郎兵衛 (阿波)、八丁堀に住す。
- (Shin) Generally referred to as Jurobe SAITO (Awa), living in Hatchobori.
- 明治維新後は東京に移住して精力的に活動していた。
- He moved to Tokyo after the Meiji Restoration, engaging in Kyogen vigorously.
- 下流域には山背国に配置された秦氏が定住していた。
- The Hata clan, who was assigned the Yamashiro Province, settled in around the lower Kamogawa River.
- 古くは、賀茂武角身命の一族が居住した地域である。
- It is also the area where the family of Kamotaketsunomi no mikoto lived in ancient times.
- 家臣の中には北海道に集団で移住するものもあった。
- Among vassals were also those who made up a party to immigrate to Hokkaido.
- 当主の弟の住友元夫は、明治45年1月1日生まれ。
- The family head's younger brother Moto was born on January 1, 1912.
- 大導寺家は京都千本釈迦堂へ移住したとされている。
- The Daidoji family was believed to have moved to Senbon Shaka-do Temple of Kyoto.
- 一心に敬って十方法界に常住する仏を礼したてまつる
- With devoted respect, I worship Buddha living in Jippohokai (all of the existing world).
- 一心に敬って十方法界に常住する僧を礼したてまつる
- With devoted respect, I worship the monks living in Jippohokai.
- 室町幕府の帰依を得て天龍寺や臨川寺の住職となる。
- He was trusted by the Muromachi Shogunate and became the chief priest of Tenryu-ji Temple and Rinsei-ji Temple.
- 主に竜の住処といわれる海や河川の淵から現れる怪火。
- It is a mysterious fire which appears from sea or brink of river, which is said to be a habitat of dragon.
- そのことを触れ回ることを約束して土地の住人は去る。
- The inhabitant of the land leaves, promising to spread the word.
- 橋の側に住んでいるわけでもないのに「はしじょろう」
- The words mean that, although her residence was not near a bridge, a woman called 'hashi joro' existed in Shimabara - the Japanese homonym for 'hashi' (the Chinese character being, '端') means 'bridge' (the Chinese character being, '橋').
- 仙北郡角館に住む西田清左衛門という武士が結婚した。
- Seizaemon NISHIDA, a samurai in Kakunodate, Senboku County, got married.
- なので、隣に住む人には、いつ搗いたのか分からない。
- The neighbors do not notice it.
- 『灌頂の巻』住吉慶恩筆といい、あるいは光信筆という
- Keion SUMIYOAHI or Mitsunobu 'Kanjo no maki'
- 大住車塚古墳 別名チコンジ山と呼ばれる前方後方墳。
- Osumi Kurumazuka Kofun (an ancient burial mound) – A square-front/square-back tomb also known as Mount Chikonji.
- その子は三河国吉田郷に移り住み、吉田義博と名乗る。
- His son moved to Yoshida-go, Mikawa Province and gave his name as Yoshihiro YOSHIDA.
- 住所は福井県三方上中郡若狭町市場第20号18番地。
- Its address is 20-18 Ichiba, Wakasa-cho, Mikatakaminaka-gun, Fukui Prefecture.
- 住宅街を抜け、雲母橋に至れば、そこが登山口である。
- You will reach Kirara-bashi Bridge after walking through a residential area, where the path starts.
- 不吉な前兆に恐れをなした忍熊王は住吉津に後退した。
- Because of this omen, Imperial Prince Oshikuma was frightened and retreated to the Suminoetsu Port.
- 友成の兄の住友寛一は、明治29年5月23日生まれ。
- Tomonari's elder brother, Kanichi SUMITOMO, was born on May 23, 1896.
- 現住は85世永田日洵貫首(川崎市了源寺より晋山)。
- The current chief priest of Chomyo-ji Temple is Nichijun NAGATA, the 85th abbot (he took up the position of abbot from Ryogen-ji Temple in Kawasaki).
- 教師に補任されることが、住職の就任条件でもある。)
- To become a chief priest, one has to be designated as a teacher.)
- 行住坐臥にも報ずべし、かの仏の恩徳(おんどく)を。
- I must call the name of Amida Buddha in every single action of mine.
- 帰国後、神奈川県久良岐郡にある宝林寺の住持となる。
- After he returned to Japan, he was appointed to the chief priest of Horin-ji Temple in Kuraki-gun, Kanagawa Prefecture.
- 1914年、清水寺住職となるが、興福寺も兼務する。
- In 1914, he was appointed head priest of Kiyomizu-dera Temple but retained his position as head priest of Kofuku-ji Temple.
- 家光は品川に萬松山東海寺を建て、沢庵を住持とした。
- Iemitsu constructed Tokai-ji Temple on Mt. Bansho at Shinagawa and nominated Takuan as its juji.
- 同年12月、平城上皇は旧都である平城京に移り住んだ。
- In December 809, the Retired Emperor Heizei moved to the former capital city, to the Heijokyo (Heijo Palace).
- 晩年は洛北に侘び住まいしたとされ、没年も不明である。
- In his later years he is said to have led a simple life in Rakuhoku and the year of his death is not known.
- 字義的には天皇の住居を「内裏」と呼ぶことに由来する。
- As for the literal aspect of this term, it comes from that people call the emperor's house 'dairi.'
- 二代宗善は堺市に住み、三代宗全以降は京都に定着した。
- Sozen the second lived in Sakai City, and Sozen the third and the subsequent generations have lived in Kyoto.
- 町在住者・在勤者を対象に、定期的に公民館教室を開催。
- Lessons for residents and workers of Azuchi Town are held regularly at this community center.
- しかし、仲哀天皇は、これを信じず住吉大神を非難した。
- However, Emperor Chuai didn't believe it and criticized the Sumiyoshi Okami gods.
- ここにおいて、人民は安住し、天下太平であったという。
- It is said that people there lived in stability with complete peace of mind.
- 明治3年(1870年)9月、遷都に伴い東京都に移住。
- In September 1870, she moved to Tokyo in accordance with the transfer of the capital.
- 転じて、そこに住む皇后その人を指して「中宮」と呼ぶ。
- The empress who lives there is also called 'chugu'.
- 衣着て 頭まろめて 人だます 寺住みの者 僧と思うな
- Don't think that the one that wears robe, with rounded head, deceives people, and lives in a temple is a monk
- 1905年、管長職を辞職し、鎌倉の東慶寺住職となる。
- In 1905, he resigned from the posts of chief abbot and became the chief priest of Tokei-ji Temple in Kamakura.
- 後に同国飽田郡正泉寺住職であった佐田氏の養子となる。
- Later he was adopted by the Sata family, who served as the chief priest of Shosen-ji Temple in Akita-gun, Higo Province.
- また法主は総本山大石寺の貫首(住職)をも兼ねている。
- Hoshu also work as chief abbot of a Buddhist temple (chief priest) of Sohonzan Taiseki-ji Temple.
- 高橋芳照(高野山真言宗住職)「つっぱり和尚の骨山日記」
- Yoshiteru TAKAHASHI (the chief priest of Shingon sect of Mt. Koya) 'Diary of a Wicked Priest on Bone Mountain'
- 902年(延喜2年)に西海道の国司となり大宰府に居住。
- In 902 he became the provincial governor of Saikaido and lived in Dazaifu.
- 構造は現代のズック靴やアメリカ先住民のモカシンに似る。
- The construction of the shoes resembles that of modern canvas shoes or the Native American's moccasins.
- これに対し、旧態依然の古い芸に安住してファンが離れた。
- In contrast, rakugo was complacent with its age-old tradition and could not keep its fans.
- 地区に住む腕に覚えのある人物に依頼して作成してもらう。
- The scenes are created on request by artisans who live in the district.
- また一部地域は切り開かれ、住宅地として開発されている。
- However, a part of the area has been logged and developed for housing.
- 京都市内屈指の住宅地で11行政区中最大の人口を擁する。
- It is the most popular residential area in Kyoto City, with the largest population of all the eleven administrative wards.
- 近年は、各方面の山のふちにいたるまで住宅開発が進んだ。
- Recent housing development has continued along the foot of the mountains of all directions.
- 住宅地を中心とした平野部と、北部の山間地で構成される。
- It consists of a plain mainly for residential areas and northern mountainous areas.
- 「中宮」という言葉の本来の意味は「皇后の住居」である。
- The meaning of the term 'chugu' is a 'residence of an empress'.
- 62歳のとき、対馬の以酊庵に住持として2年間赴任する。
- At the age of 62, he left for the new position of Juji of Itei-an Temple, Tsushima (province) for a period of two years.
- 教相に相当するのは「入真言門住心品」だけといってよい。
- Only 'the Stations of the Mind When Entering the Mantra-Gateway' is identified as being equivalent to a logical study of doctrines.
- 大同2年より2年ほどは大宰府・観世音寺に止住している。
- He stayed in Kanzeon-ji Temple at Dazaifu for about two years from 807.
- 忍熊王はこの事を聞き、怪しみ恐れて、住吉に軍勢を退いた。
- Being told of the boar that killed Prince Kosaka, Prince Oshikuma wondered about and feared of the boar so much that he retreated his army to Sumiyoshi.
- 1369年(応安2年・正平24年)摂津国兵庫真光寺住職。
- 1369: He became chief priest of Hyogo Shinko-ji Temple in Settsu Province.
- 退位後長く住んだ洛南の離宮伏見殿にちなみ、伏見院と追号。
- He received a posthumous name, Fushimi in, the name came from the Palace he lived for long time in Rakunan, after the abdication.
- 院御所・法住寺殿には建春門院御願の最勝光院が造営された。
- In accordance with Kenshunmon in's wishes, there was a Saishokoin built within the in Palace and the hoju-ji Temple.
- 町屋(まちや)とは、町の中にある庶民の住宅のことである。
- Machiya is a house of common people in town.
- 上野黒門町に住まいがあったため、「黒門町」とも呼ばれた。
- He was also called 'Kuromoncho' because he lived in Ueno Kuromoncho.
- たとえば、自転車や家電品、自動車、住宅、旅行などがある。
- They are for example bicycles, home electronics, houses, trips etc.
- 舞鶴の地に人が住み始めたのは約1万年前だと言われている。
- It is said that humans first settled in Maizuru roughly 10,000 years ago.
- 735年(天平7年) 聖武天皇の勅願により海住山寺創建。
- 735: The Kaijusen-ji Temple was built by the order of the Emperor Shomu.
- 磐余彦は軽兵を率いて吉野の地を巡り、住人達はみな従った。
- Iwarehikono Mikoto took a tour of the land of Yoshino with his army, and all residents followed him.
- 神武天皇日向在住時に嫁し、手研耳命と岐須美美命を生んだ。
- While Emperor Jinmu was living in Hyuga Province, she became the wife of Emperor Jinmu and had two sons, Tagishimimi no mikoto and Kisumimi no mikoto.
- 子の有春も若狭で一生をすごし、以後若狭定住が常態となる。
- Arinobu's son Ariharu also spent his whole life in Wakasa, and since then, the Tsuchimikado family settled in there.
- また盛岡藩領となった旧領在住者に対しては、帰農を勧めた。
- Also, those who lived in the former territory of Sendai Domain, now Morioka Domain, were encouraged to take up farming again.
- 1436年(永享8年)に父・巧如より本願寺住持職を継承。
- Zonnyo succeeded his father, Gyonyo, as the chief priest of the Hongan-ji Temple in 1436.
- 原文…設我得佛 國中人天 不住定聚 必至滅度者 不取正覺
- Original Text: If, when I become a Buddha, the humans and devas of my land do not all firmly abide in a concentrated state of meditation and equanimity (Samadhi) until they have reached nirvana, may I not attain perfect enlightenment.
- それは住む世界(人間道と畜生道)が違うからだと言われる。
- It is because the world they live (chikushodo (the realm of animals)) is different from the one human live (ningendo (the realm of human)).
- 上鴨川住吉神社神事舞(1977年5月17日 加東市上鴨川)
- Kamikamogawa Sumiyoshi-jinja Shrine sacred dance (May 17, 1977; Kamikamogawa, Kato City)
- 天長9年(832年)には私財を投じて播磨国に魚住泊を建設。
- He also constructed the Uozumi no tomari (Uozumi port) in Harima Province in 832, using his own funds.
- 晩年は東七条宮に住んだため、東七条后、七条后とも称される。
- Because she lived in Higashi-Shichijo-no-Miya during the last part of her life, she was also called Higashi-shichijo-ko or Shichijo-ko.
- 8月、高倉は法住寺殿に行幸し、寝殿において滋子に拝礼した。
- In September and October Emperor Takakura visited the Palace of Hoju-ji Temple and paid respects to Shigeko.
- 鶴笑がロンドンに移住しても夫、子供を連れてロンドンへ移住。
- When Kakusho moved to London, she moved to London with her husband and children.
- そのため、地元の住民がウナギを神として祭ったとされている。
- Therefore, the residents enshrined eels as gods.
- 鞍馬山の奥の僧正が谷に住むといわれる大天狗、鞍馬山僧正坊。
- Kurama Tengu refers to the great 'tengu' (mountain spirit that has a long nose) which is believed to have lived in Sojo-ga-dani, situated deep on Mt. Kurama, and the tengu is also called 'Kurama-yama Sojo-bo' (Priest Shobo on Mt. Kurama).
- 御所(ごしょ)とは主に天皇家の住居または天皇のことを指す。
- The Gosho generally refers to residences of the Imperial Family or the Emperor himself.
- 西側に巨椋池干拓地があり、現在は農地と住宅街になっている。
- Land was reclaimed from the Ogura-ike (Ogura Pond) in the west of the city, and this is now used for farming as well as housing.
- 現在は住宅地、商業地、工場などの混在する地域となっている。
- It is now a mixed area of residence, commerce and industry.
- 以後、大阪に居住し、代々銅商を営み「泉屋」の家号を用いた。
- Thereafter, the Sumitomo Family lived in Osaka and ran a business as copper merchants for generations using the name 'Senoku.'
- 明治5年(1872年) 東京へ移住、伏見宮継承(第24代)
- In 1872, Imperial Prince Fushimi Sadanaru moved to Tokyo and became the successor of Fushimi no Miya (The twenty fourth).
- 乱の翌月、上皇の軍によって居住していた中宮院を包囲される。
- Next month after the revolt, Chuguin Palace where Emperor Junnin had lived was surrounded by the armies of Retired Empress Koken.
- 旧住友家衣笠別邸(聖ヨゼフ修道院・門の家、登録有形文化財)
- Old Sumitomo-ke Kinugasa-Bettei (St. Josef Shudoin Monno-Ie, Hermitage, a registered tangible cultural property)
- ただしわずか1年で辞し、翌年には東山の清住庵に移り住んだ。
- However, after only one year he resigned, and moved into Seijuan in Higashiyama the next year.
- 一心に敬って十方法界に常住する法 (仏教)を礼したてまつる
- With devoted respect, I worship the laws of Buddhism living in Jippohokai.
- 大町市にある仁科三湖のひとつ、木崎湖の水中に住むといわれる。
- It is said that it lives in Kizaki-ko Lake, one of Nishina Sanko (Nishina three lakes) in Omachi City.
- このため月ヶ瀬の住民は競って梅の植栽を行い、烏梅を生産した。
- This brought competition among Tsukigase villagers in planting plum trees to produce Ubai.
- 隠れ住む愛染院の庵室に源五兵衛は、小万の首を前に食事をする。
- Gengobe is having dinner in front of Koman's head in the hermitage in Aizenin Temple where he lives secretly.
- 住吉内記広行に像をえがかせ、色紙の文字は賀茂保誠に書かせた。
- The bakufu had Sumiyoshi-naiki Hiroyuki to paint the sages and Yasumasa GAMO to write the letters on the shikishi.
- 住吉内記弘貫に画を修補させ、色紙文字は賀茂保誠に書繕わせた。
- The bakufu had Sumiyoshi-naiki Hirotsuna to repair the paintings, and Yasumasa GAMO to correct the letters on the shikishi.
- 中袋の裏には自己の住所・自己の姓名・封入した金額を明記する。
- You should write on the rear side of the Naka-bukuro your name, your address, and the amount of money placed inside the naka-bukuro.
- 9代観月庵恵海は松江の普門院住職で、これより僧籍により継承。
- The ninth head Kangetsuan Keikai was a chief priest of Fumon-in Temple and from his time, the school was inherited by priests.
- 単なる住居だが、上記 1 の王府の名残りで「王府」といった。
- While only a residency, but it was also known as 'Wang Fu,' derived from the description in point 1 concerning Wang Fu.
- 秘密主、諸法は無相なり、謂く虚空の相なり 入真言門住心品第一
- Lord of Mysteries, all dharmas are without characteristics; that is to say, they have the characteristic of empty space...,' from Chapter One of the Stations of the Mind When Entering the Mantra-Gateway
- なお現代では、その多くは僧侶の居住する場所をいうことが多い。
- In addition, the word 'Kuri' often refer to the priest's living quarters at present.
- 浄住寺(じょうじゅうじ)は、京都市西京区にある黄檗宗の寺院。
- Joju-ji Temple, located in Nishikyo Ward, Kyoto City, is a temple of the Obaku Sect.
- 地方で還俗し、1471年には美濃国に住み、斎藤妙椿とも交友。
- He returned to secular life in the country and, in 1471, moved to Mino Province, where he formed a companionship with Myochin SAITO.
- 子に平住世・女子(光孝天皇後宮・斎院穆子内親王の母)らがいる。
- His children are TAIRA no Sumiyo, Onago (Emperor Koko's Kokyu (woman live in the Imperial Palace who were lower in rank than the Empress), mother of Saiin, (an unmarried princess who, in former times, was sent by the emperor to serve at Kamo Shrine) Imperial Prince Bokushi).
- 住吉大社鳥居前にはお梶と息子の長松、三婦らが出迎えに来ている。
- Okaji, their son Chomatsu, Sabu, and others came to Sumiyoshi-taisha Shrine Toriimae to meet Danshichi.
- そこに鰻が住み着くようになったため鰻は労働者の食べ物となった。
- Eels began to inhabit such areas, and they became food for the laborers.
- 各地域にあり、祭礼の際に地域住民の子供などによって披露される。
- Bo-no-te survives in various regions and is performed by local children at festivals.
- 送信所置局住所は、京都市西京区大原野春日町1411番地となる。
- The address of the transmitting facilities is 1411 Kasuga-cho, Oharano, Nishikyo Ward, Kyoto City.
- しかし、住処を伏見の桃山城に移すと内野は荒廃し、田畑に返った。
- After Hideyoshi moved his residence to Momoyama-jo Castle in Fushimi, Uchino was again overrun with weeds and turned into fields.
- 以下は住所表記としての「衣笠」に立地、所在しているものを記す。
- The following have their address located in Kinugasa.
- 工房で働いたり様々な雑務を行う労働者が住む竪穴住居群があった。
- There was a tateanajukyo (a pit dwelling house) complex as the residence for workers being engaged in the works at workshop and various miscellaneous duties.
- 近江国坂田から迎えられ入内し、藤原宮(奈良県橿原市)に住んだ。
- She, originally living in Sakata, Omi Province, was invited to enter into the imperial court and moved to live in Fujiwara no miya Palace (Kashihara City, Nara Prefecture).
- 父仁徳天皇の崩後、叛乱を起こした同母兄の住吉仲皇子を誅殺した。
- After the demise of his father, Emperor Nintoku, Mizuhawake as the leader of a punitive expedition against a rebellion, killed his rebellious older brother, Suminoe no nakatsu miko.
- 11月20日、華族(元武家)は東京に住居することが定められた。
- On November 20, it was decided that among kazoku, former buke (samurai families) should reside in Tokyo.
- 住友務の弟勝は、元関東電工会長の浅野八郎の娘桃枝を娶っている。
- Tsutomu SUMITOMO's younger brother Masaru married Momoe, a daughter of Hachiro ASANO, the president of the former Kanto Denko.
- 寛政2年(1790年)の建築で、現存する最古の公家住宅である。
- Built in 1790, the residence is the oldest residence of court nobility still in existence.
- 管領細川勝元が相国寺内に創建した小補軒を与えられ、そこへ住む。
- He was given Shohoken, an affiliated temple of Shokoku-ji Temple founded by Kanrei (shogunal deputy) Katsumoto HOSOKAWA, and resided there.
- よって、仏国とは仏の住まいし、また教化する世界のすべてをいう。
- This means the lands of Buddha indicate the adobe of Buddha and all edificatory worlds.
- 海女は「志度寺の近くに住むけれども、仏道に反する殺生をしている。
- The diver says in a soliloquy, 'I live near Shido-ji Temple, but I destruct life, which is against the teachings of Buddha.
- 赤津中務少輔の次男(弟説あり)円堂瑞椿は龍雲寺住持についている。
- Akatsu nakatsukasanosho's second son (there was another theory), 円堂瑞椿 became a practical chief priest at Ryoun-ji Temple.
- 1385年(至徳 (日本)2年・元中2年)甲斐国府中一蓮寺住職。
- 1385: He became chief priest of Fuchu Ichiren-ji Temple in Kai Province.
- 鏡島眞理子(曹洞宗住職夫人)「なんたって寺族の言い分ほんねの記」
- Mariko KAGAMISHIMA (wife of the chief priest of Sotosect) 'Note of Complaints from Temple Families, Their True Voices'
- 修験道の霊峰である大峰山麓の、現在の下北山村前鬼に住んだとされ。
- It is said that they lived in the present Zenki, Shimokitayama-mura at the foot of Mt. Omine, the sacred mountain of Shugendo.
- 頂法寺の前のとある家に住む夫婦がこの逆柱の怪異に悩まされていた。
- The story goes as follows; a couple living in a house located in front of Chohoji-Temple was annoyed by strange phenomena caused by a pillar erected upside-down.
- 平安時代最末期に上皇の住む院での衣装として考案されたものだった。
- It was devised at the very end of the Heian period with the intention of being worn at the residence of a retired emperor.
- 山城松井氏 ; 山城国松井に移住した渡来系で百済人と云う松井氏。
- The Yamashiro Matsui clan: It is said that this Matsui clan immigrated from Kudara (Baekche, Korea) into Matsui in the Yamashiro Province.
- ※保津峡駅は京都市西京区との境に位置するが、住所は亀岡市保津町。
- [1] Hozukyo Station is located on the border with Nishikyo Ward, Kyoto City, but its address is Hozu-cho, Kameoka City.
- なお、宮内庁書陵部桃山陵墓監区事務所の住所は桃山町古城山である。
- Meanwhile, the address of Archives and Mausolea Department, The Imperial Household Agency is at Kojozan, Momoyama-cho.
- JR京都駅の住所は下京区であるが、同駅八条口駅前は南区に属する。
- While JR Kyoto Station is located in Shimogyo Ward, the area around its Hachijo Exit belongs to Minami Ward.
- 以下の町は2009年4月1日現在の住民基本台帳人口が0人である。
- The following towns have zero population on Basic Resident Register as of April 1, 2009.
- 仁徳天皇の皇后で、履中天皇・住吉仲皇子・反正天皇・允恭天皇の母。
- She was the empress of Emperor Nintoku, and the mother of Emperor Richu, Prince Sumiyoshi, Emperor Hanzei, and Emperor Ingyo.
- 丹波国与謝郡(京都府丹後半島東半)に行き、後に播磨国明石に住む。
- They went to Yosa-gun County, Tanba Province (the eastern half of Tango Peninsula in Kyoto Prefecture), thereafter moving to live in Akashi, Harima Province.
- まず丹波国与謝郡(丹後半島東半)に逃げ、後には播磨国明石に住む。
- First, they fled to Yosa-gun County in Tanba Province (located in the eastern area of the Tango Peninsula), thereafter moving to Akashi in Harima Province.
- 住友務の長男進(日本電気)の妻揺子は東曹産業社長岩瀬徳郎の二女。
- Yoko, the wife of Tsutomu SUMITOMO's eldest son Susumu (NEC Corporation), is the second daughter of Tokuro IWASE, who is president of Toso Sangyo Co. Ltd.
- 昭和11年に京大の物理学科を卒業、同21年に住友金属工業に入る。
- He graduated from the Kyoto University Department of Physics in 1936, and started working for Sumitomo Metal Industries, Ltd., in 1946.
- 文明12年(1478年)には相国寺の住持(この後も2度務める)。
- He became the chief priest of Shokoku-ji Temple in 1478 (and served that post during two subsequent periods).
- 現在でも寺院の墓地に卵塔が並んでいたら、ほぼ歴代住持の墓である。
- If egg-shaped towers still stand together in the graveyard of a temple, the towers should be the graves of the successive chief priests.
- そこから寺院の住職が生活する建物を、特に方丈と呼ぶようになった。
- As a result, the word hojo came to mean the construction in which a chief priest lived.
- すなわち、国土の浄不浄はそこに住む人の心によって決定づけられる。
- Thus, the purity or impurity of the land is dictated by the spirit of the residents who live there.
- しかしながら、弥助は半日住めば家賃をもらうと言い、互いに言い争う。
- However, Yasuke insists that the resident has to pay for even half a day and they have a squabble.
- 後世、親王の邸宅に藤原長家が住したため家号となり御子左家となった。
- In the later years, FUJIWARA no Nagaie resided in the residence of the Imperial Prince, the prince's other name became the house name of the family, 'Mikohidari-ke' (Mikohidari family).
- 斎院退下の後は、母方の曽祖父である具平親王の六条邸に住んだという。
- After her retirement she lived in the residence of Imperial Prince Tomohira, her maternal great grandfather.
- 1360年(延文5年・正平15年)に出家して鎌倉清浄光寺に住する。
- 1360: He entered into priesthood and lived in the Kamakura Shojoko-ji Temple.
- 村越英裕(臨済宗住職、イラストライター)「そもそもお葬式セミナー」
- Eyu MURAKOSHI (the chief priest of Rinzai sect, illustrator) 'Basic funeral seminar'
- かつて伊勢平氏全盛の時代、頼政の母が故郷のこの地に隠れ住んでいた。
- In the era when Ise-Heishi (Taira clan) was at the peak of its prosperity, Yorimasa's mother lived secretly here, her birthplace.
- 盛親は隠居後、京都に移住して服部宗巴と号し、素謡教授を専らとした。
- After Morichika retired, he moved to Kyoto and called himself Soha HATTORI and became a teacher of su-utai (Noh lyrics without music).
- 一方で三斎流は松江城鬼門にあたる普門院の住職によって受け継がれた。
- On the other hand, Sansai-ryu school was inherited by a chief priest of Fumon-in Temple which was located at kimon (literally, demon's gate; the northeast of one's position, superstitiously believed to be unlucky) of Matsue-jo Castle.
- 近江国は畿内に隣接し、合計で3度天皇の住居(宮)が構えられている。
- Omi Province was adjacent to the Kinai region (provinces surrounding Kyoto and Nara) and the palaces for the emperors were established three times in total.
- 相国寺、金閣寺(鹿苑寺)、銀閣寺(慈照寺)の3か寺の住職を兼ねる。
- He serves concurrently as chief priest of Shokoku-ji Temple, Kinkaku-ji Temple (Rokuon-ji Temple), and Ginkaku-ji Temple (Jisho-ji Temple).
- 洛西松尾に法華山寺を建立しそこに住み、高山寺の明恵と親交を結んだ。
- Keisei set up Hokkesan-ji Temple where he lived in Matsuo in the western outskirts of the capital Kyoto, forming a close friendship with Myoe of Kozan-ji Temple.
- 1892年(明治25年)、盛岡市の北山願教寺第25世住職となった。
- In 1892, he became the 25th resident priest of Kitayama Gankyo-ji Temple in Morioka City.
- 修行者に公案を与え、行住坐臥つねに公案の答えを考えさせるのである。
- It gives a practitioner koan (questions from a master to a person seeking the secret of Zen to avoid deviation from the correct way) and makes him or her think its answer while Gyojuzaga (basic behavior for human living, namely, go, stop, sit and sleep).
- 醍醐寺より「真如教主金剛身院常住救鳳真乗大本位」の法号が贈られた。
- He was given hogo (a Buddhist name) of '真如教主金剛身院常住救鳳真乗大本位' by Daigo-ji Temple.
- 根岸 (台東区)に住むある隠居が、近所の者を集めて茶会を催していた。
- A retired person who lived in Negishi (Taito Ward) used to invite neighbors to tea ceremonies.
- そのため地元住民は親子三代にわたってウナギを食べないという例もある。
- Therefore, there are cases among the local residents in which three generations in a family have not eaten eels.
- 基本的に技術関係が深い(移住、修行、子孫等)一派の間で行われやすい。
- Basically, gimei is often used within the school with close technical relationships (immigration, training, descendant, etc.).
- 藤原基経創建といわれる京都九条にあった九条殿に住んだ事が家名の由来。
- The family name comes from the fact that the Kujo Family lived in Kujo-den, which was located in Kyoto Kujo and said to have been built by FUJIWARA no Mototsune.
- 明治5年(1872年)3月、家族とともに京都を離れて東京に移住する。
- In April, 1872, he and his family moved from Kyoto to Tokyo.
- このため越前平野は実り豊かな土地となり人々が定住できるようになった。
- Thanks to his achievement, Echizen plain turned into a land rich in harvest and suitable to live.
- 住人は「ところで、なぜそのようなことをお尋ねになるのです?」と問う。
- The resident says, 'Why are you asking it?'
- 石山寺門前の住人が法印をみつけて、見慣れない方々だがどなたかと問う。
- A resident living in front of the Ishiyama Temple gate finds Hoin and asks who he is, because he's a stranger there.
- 尊念に師事して密教を学び、法住寺 (京都市)の顕厳から灌頂を受けた。
- He studied Esoteric Buddhism from Sonnen and underwent kanjo (a ceremony to be the successor) from Kengon of Hoju-ji Temple (Kyoto City).
- 兄の俣野景平の援助により相模国藤沢に清浄光寺を建立してそこに住した。
- With the support of his elder brother Kagehira MATANO, Donkai built Shojoko-ji Temple in Fujisawa, Sagami Province and lived there.
- これは、此花区の住吉神社の地車囃子ホームページで確認することができる。
- It can be checked on the homepage of the danjiri-bayashi of Sumiyoshi-jinja Shrine in Konohana Ward.
- 勘平は、すべてを飲み込み、金を用立てすると約束し、現在の住処を教える。
- Kanpei understands everything, promises to come up with the money and tells SENZAKI where he lives.
- 重伝建の選定にあたっては行政と住民の協力が欠かせないものとなっている。
- Cooperation between the administration and inhabitants is essential when a historic buildings area is recommended as a preservation district for a group of important historic buildings.
- 950年(天暦4年)出家して僧となり法名を覚真と称し、仁和寺に住した。
- He became a monk in 950 and was given a Buddhist name Kakushin, and resided at Ninna-ji Temple.
- 上野秋親後胤上野長富が、戦国 (日本)末期京都より紀伊国に下向し定住。
- Nagatomi UENO, a descendent of Akichika UENO, left the capital city of Kyoto and settled in Kii Province at the end of the Sengoku period (period of warring states) (Japan).
- 標高はそこそこ高いが、峠附近に住宅があるので狭路の割りに交通量は多い。
- The altitude is a little high and the traffic is heavy for houses nearby although it is a narrow road.
- 地域としては等持院や龍安寺付近を含むが、住所表記はそれより狭義である。
- The area includes Toji-in Temple and Ryoan-ji Temple and their vicinity, but Kinugasa as an address covers a smaller area.
- ここでは、明治に入ってからの住友家とその親族・姻戚関係について述べる。
- Hereinafter the Sumitomo Family since the Meiji era, as well as their relatives and marriages, will be described.
- これが15代目吉左衛門住友友純で、徳大寺実則、西園寺公望の実弟である。
- Takamaro TOKUDAIJI became the fifteenth-generation Kichizaemon Tomoito SUMITOMO, as a brother of Sanetsune TOKUDAIJI and Kinmochi SAIONJI.
- 一方の神功皇后は海路(瀬戸内海)の要所に天照大神・住吉大神を鎮祭した。
- On the other hand, the Empress Jingu performed the Chinsai (religious ceremony to appease the gods) for Amaterasu Omikami (the Sun Goddess) and Sumiyoshi Okami (the great gods of Sumiyoshi) at important points along the sea route (Seto Inland Sea).
- 尾張国に移り住み、織田氏・徳川氏に仕えた系統もある(異説・諸説あり)。
- Some of the family lineages moved to Owari Province, and served the Oda clan or theTokugawa clan (There are contradictory or different theories.)
- 大正中期以降、住侶に恵まれぬまま荒廃に瀕していた同院の復興に専心した。
- Shinjo focused on restoring the temple, which hadn't had a priest since the mid-Taisho period and was declining in power.
- 1478年、島津忠昌に招かれて大隅国正興寺、日向国竜源寺の住持となる。
- In 1478, he was invited by Tadamasa SHIMAZU to become a chief priest of the Shoko-ji Temple in Osumi Province and the Ryugen-ji Temple in Hyuga Province.
- 法然が賀茂の河原屋に一時住んだのは、賀茂の神職から招かれたといわれる。
- It is said that Honen lived at Kamo no Kawaraya temporarily because he had been invited by a Shinto priest of the Kamo.
- そこへ塩屋の本当のあるじ(所の者=この場所の住人)が見回りにやってくる。
- The real owner of the cottage (Tokoro no mono = an inhabitant of the place) comes in for a look-around.
- この時、普明国師を勧請開山、次男(明庵察公)を実質初代住職として迎える。
- At that time, Fumyo kokushi was invited and the Prince's second son (明庵察公) was welcomed as the practical chief priest (at a Buddhist temple).
- 現在二条城本丸御殿といわれているのが、淑子の住まいであった桂宮邸である。
- It was Katsuranomiya mansion where Sumiko used to live and it is currently known as Honmaru (the keep of a castle) Palace of Nijo-jo Castle.
- 頼通とともに高倉第に住んでいたため、高倉一宮あるいは高倉殿宮と呼ばれた。
- As she lived at the Takakura-dai residence along with Yorimichi, she was called Takakura no ichimiya or Takakuradono no miya.
- 寛和元年(985)8月、寛朝大僧正の授戒により出家し、以後円融寺に住む。
- In August 985 he was given the orders of the priesthood by Kancho Dai-sojo (the head priest of a Buddhist sect), and became a priest, whereupon he lived at Enyu-ji Temple.
- また、土間など住居の中で、煮炊きを行う空間そのものを意味することもある。
- Sometimes it also means the space for cooking in a house, including doma (dirt floor).
- なお現存する最古のガス灯は兵庫県神戸市の相楽園内旧ハッサム住宅前にある。
- The oldest existent gas lights are installed in front of the former Hassam House in Sorakuen Park in Kobe City, Hyogo Prefecture.
- 【三】三馬按、写楽号東周斎、江戸八町堀に住す、はつか半年余行はるゝ而巳。
- (S) I believe Toshusai SHARAKU lived in Hatchobori, Edo, and he had been active only for a half year.
- 元禄9年(1696年)に家元が名古屋に移住してからは名古屋を本拠とした。
- After the head family moved to Nagoya in 1696, the school was based in Nagoya.
- このとき勝成の息子である水野勝俊は鞆に住んでいたため「鞆殿」と呼ばれた。
- Katsutoshi MIZUNO, Katsunari's son, lived in Tomo at that time and was called 'Tomo Dono.'
- 現在は普通の住宅地であり、僅かながら花街、遊廓時代の建物が残されている。
- In the present-day, it is a normal residential area and although small in number, buildings from the days of Hanamachi and Yukaku are being kept.
- 上中庁舎サービス室(企画情報課・住民課・税務課・生活環境課・観光水産課)
- Kaminaka Town Hall Service Section (Planning and Information Division, Citizens' Affairs Division, Revenue department, Consumer and Environmental Protection Division, and Tourism and Fisheries Division)
- 遊部は大和国高市郡に居住していたと言われ、橿原市四分町が比定されている。
- It is said that Asobibe lived in Kashihara City, Yamato Province, and it is identified with Kashihara City Shibuncho.
- 祐宮はそのまま中山邸で育てられ、5歳の時に宮中に帰還し慶子の局に住んだ。
- Sachinomiya was raised in the residence of Nakayama and when he was five years old he returned to the court and lived in Yoshiko's room.
- 系譜によれば足利将軍家に直臣として仕え、のちに三河国に移住したとされる。
- According to a genealogical record, they served as the direct vassals of the Ashikaga Shogun family, and later moved to Mikawa Province.
- 文明10年(1478年)2月等持院の住持となり、同3月曇仲の法を嗣いだ。
- In February 1478, he became the chief priest of Toji-in Temple, and in March of the same year he succeeded to the teachings of Donchu.
- 住職(得度と度牒を受け、四度加行の後、伝法灌頂に入壇。練行を行った者。)
- Chief priest: A priest who has entered the Buddhist priesthood, received a Docho (government document certifying that he/she is a Buddhist priest or nun), gone through Shidokegyo (four types of training), had a denpo-kanjo (ritual in which the Dharma is transferred to a pupil), and completed Rengyo (training in Esoteric Buddhism)
- 1394年(応永元年)に本願寺住持職を継承し、とくに北陸への教化に尽力。
- In 1394, he succeeded to a position as chief priest of Hongan-ji Temple and made every effort to enlighten the Hokuriku districts.
- 1358年に帰国したのちは、豊後国万寿寺・上野国吉祥寺の住持を歴任した。
- After returning to Japan, he successively played the role of chief priest of Manju-ji Temple in Bungo Province and Kichijo-ji Temple in Kozuke Province.
- 住職(得度と度牒を受け、四度加行の後、伝法灌頂に入壇、練行を行った者。)
- Jushoku (a chief priest of a temple who was given tokudo upon entering the Buddhist priesthood) and official certificate, and entered denpo-kanjo (the consecration for the Transmission of the Dharma) after shidokegyo (four trainings) and practiced rengyo (a kind of training).)
- 大昔、この吉兵衛さんという狸は、地車囃子を真似て近隣住民を驚かせたという。
- In olden times, this raccoon dog called Kichibei-san apparently tricked neighborhood residents by mimicking the sounds of danjiri-bayashi.
- 1377年(永和 (日本)3年・天授 (日本)3年)出羽国山形光明寺住職。
- 1377: He became chief priest of Yamagata Komyo-ji Temple in Dewa Province.
- 天皇の普段居住する殿舎である清涼殿に対し紫宸殿は公的な意味合いが強かった。
- In comparison to Seiryoden (literally, 'Limpid Cool Hall,' an imperial summer palace) where the Emperor usually resided, the Shishinden Hall was used for more official purposes.
- 現在も京都市の京都御苑内に、ほぼ完全な形で残る唯一の公家住宅(江戸時代)。
- This is the only place remaining in completely the same style as a court noble's house (Edo period), and it is currently located within the Kyoto Imperial Garden in Kyoto City.
- その後、林は奈良の漢國神社の近くに住居して塩瀬という店を立て評判になった。
- After that, Rin resided near the Kango-jinja Shrine in Nara and opened a shop called Shiose which gained popularity.
- 『半蔀』『夕顔』『野宮』『住吉詣』『落葉』『源氏供養』(『松風 (能)』)
- 'Hajitomi' (Lattice Shutter), 'Yugao' (Evening Faces), 'Nonomiya' (Field Palace), 'Sumiyoshimode' (Visit to Sumiyoshi Shrine), 'Ochiba' (Fallen Leaves), 'Genji Kuyo' (Buddhist ceremonies for Murasaki Shikibu's souls), 'Matsukaze (Noh)' (Wind in the Pines)
- 明治16年(1893年)、野村家の本家に当たる野村与作を頼んで東京へ移住。
- In 1893, he moved to Tokyo with the help of Yosaku NOMURA, who is in the head family of NOMURA.
- 『小柴垣草紙』(一名『野々宮絵巻』)住吉慶恩筆といい、あるいは信実筆という
- Keion SUMIYOAHI or Nobuzane 'Koshibagaki-zoshi'(lit. small brushwood fence books) (another title 'Nonomiya-emaki')
- 天皇は譲位後ここを後院として、承和 (日本)元年(834年)まで居住した。
- The emperor specified Reizeiin as a Goin Palace after he abdicated the throne, and lived there until 834.
- 御所号とは天皇家及び将軍など貴人の住居及びその人の尊称として許された称号。
- The gosho-go is an honorific title which refers to nobles such as the Imperial Family and shogun as well as their residences.
- 晩年は弟の広野を頼り、平野庄に住み、坂上氏の尼寺の長寶寺を開いたと伝わる。
- In her old age, she lived in Hirano Sho under her brother, Hirono's care, and found the SAKANOUE clan's Choho-ji nunnery.
- 1950年(昭和25年) 舞鶴市の東西分割案について住民投票を実施し可決。
- 1950: A referendum is passed regarding separation of Maizuru City into east and west.
- 旧伊庭家住宅(1913年建造、ウィリアム・メレル・ヴォーリズ設計の西洋館)
- Former Iba family residence (built in 1913, a Western-style building designed by William Merrell Vories)
- 住友友純は、友親の長女・満寿夫人との間に4男1女(3男は早世)をもうけた。
- Tomoito SUMITOMO and his wife Masu, who was Tomochika's eldest daughter, had four sons (the third son died while still a child) and one daughter.
- ゆかりの地である越前はかつて湿原が広がり農耕や居住に適さない土地であった。
- Echizen Province, the region associated with him, used to be a vast stretch of wetland, unfit for farming and human habitation.
- さらに、同時期に陸奥国在住で後に権守となった藤原説貞と同格に扱われている。
- Moreover, in this document, Tsunekiyo was treated on an equal basis with FUJIWARA no Tokisada, who resided in Mutsu Province around the time and later became Gon no kami (a provisional governor).
- このように、住友家は先代と二代続いて、旧華族と密接な閨閥関係を結んでいる。
- As mentioned above, the Sumitomo Family had a close Keibatsu blood connection with former nobility over the two generations, starting with the previous generation.
- 32歳で住持になるが師独峰が示寂すると病気を理由に致仕を願い出て許される。
- He was assigned the Juji (chief priest) position when he was 32 years old, but with the excuse of illness he asked to refrain from the top position when his master Doppo passed away.
- 1957(S32)年、本尊となる久遠常住釈迦牟尼如来(大涅槃尊像)を謹刻。
- In 1957, he made Kuonshochushakamuninyorai (kind of statue) (Dai nehan sonzo (statue of great Nirvana), the principal image.
- 太田氏という大地主の家系(住友家の家系とも)であったために大変裕福であった。
- As he was in the family line of a large landowner the Ota clan (SUMITOMO family line), he was very rich.
- 禁裏御用を勤めていた縁により、家元をはじめとする職分の多くが東京に移住した。
- Not only the head family but also many occupational branch families moved to Tokyo, taking advantage of the history that the Izumi school had long served as an official Kyogen school in the Imperial Palace.
- 演目名は極楽浄土に住むという人面鳥身で美声を持つ霊鳥迦陵頻伽に由来している。
- The title of this music is derived from a sacred bird called 'Karyobinga,' which has a human face and bird's body with a beautiful voice, living in paradise.
- 途中に比叡平の住宅地があり、比叡山頂に向かう比叡山ドライブウェイが分岐する。
- There are residential areas at Hieidaira along the road, which branches into Hieizan Driveway heading toward the top of Mt. Hiei.
- なお、オムロンの跡地は現在住宅地となっているが、創業記念碑が建立されている。
- The vacant lot of Omron is currently a residential area, but there is a monument celebrating the foundation of the company.
- 江戸鉄砲洲に住み、幕末に肥後高瀬(熊本県玉名市)に移ったため高瀬藩とも言う。
- The family lived in the Cannon Sandbar in Edo and moved to Higo, Takase (Tamana City, Kumamoto Prefecture) in the end of Edo period, therefore they are also called as the Takase clan.
- 廃藩置県を経て東京に再移住、華族に列し、公爵を授けられて徳川公爵家となった。
- After Haihan-chiken (abolition of feudal domains and establishment of prefectures), he moved to Tokyo again, where he joined the peerage, was conferred a title of prince and became a member of the Tokugawa Prince family.
- 三河国在住時代は宝飯郡平井(現・愛知県宝飯郡小坂井町平井)に知行地があった。
- During the period when he was living in Mikawa Province the fiefs were in Hirai of Hoi County (the present Hirai, Kosakai Cho, Hoi County, Aichi Prefecture).
- 上冷泉家住宅は、京都市今出川通烏丸東入ルにあり、重要文化財に指定されている。
- The residence of the Kami Reizei family is located at Karasuma Higashi-iru, Imadegawa-dori Street, Kyoto City, and has been designated an important cultural property.
- 1651年(慶安4年)9月には、50歳で妙心寺の住持に就任し、紫衣を賜った。
- In September 1651, he assumed the position of chief priest of Myoshin-ji Temple at the age of 50, and was given a shie (purple canonical robe).
- 一心敬礼十方法界常住僧(いっしんきょうらいじっぽうほうかいじょうじゅうそう)
- 一心敬礼十方法界常住僧 (Isshin kyorai jippo hokai jojuso)
- 一心敬礼十方法界常住法(いっしんきょうらいじっぽうほうかいじょうじゅうほう)
- 一心敬礼十方法界常住法 (Isshin kyorai jippo hokai jojuho)
- 一心敬礼十方法界常住仏(いっしんきょうらいじっぽうほうかいじょうじゅうぶー)
- 一心敬礼十方法界常住仏 (Isshin kyorai jippo hokai jojubu)
- 義満は安聖院(中陰道場)を鹿苑院と改めて、そこに中津を住持として赴任させた。
- Yoshimitsu changed the name of Anjo-in Temple (Chuindojo) to Rokuonin and appointed Chushin as its chief priest.
- 物語は、この地に住む海女千鳥と結婚することを成経が打ち明けるところから始まる。
- The story unfolded as Naritsune confessed to the other two that he would marry Chidori, a woman diver living on the island.
- そこは昔、在原業平とその妻が住んでいた所だったが、今はもうその面影は無かった。
- This was where ARIWARA no Narihira and his wife used to live, but now there is no trace of those times.
- 衣・食・住・聖・性・真・善・美など、人生の諸相にあらわれる価値のすべてを指す。
- It refers to every value of life such as food, clothing, housing, holiness, nature, truth, virtue and beauty.
- 例えば皇太子などが成人・結婚し、天皇・皇帝と別に住居を構える場合などが当たる。
- A good example of this is after Crown Prince becomes an adult and is married, he will have separate palace from the Emperor and the Empress, in this case the palace will be called Rikyu.
- 和泉式部を邸に住まわせたことから、正妃である藤原済時の娘の怒りを買い離婚する。
- He let Izumi Shikibu live in his house, which provoked the anger of his lawful wife, the daughter of FUJIWARA no Naritoki, resulting in the divorce.
- 1183年 法住寺合戦の際、皇后宮亮子内親王らとともに頌子内親王の五辻第に避難
- In 1183, escaped to Itsutusji-tei of Imperial Princess Shoshi with Kisai no miya Imperial Princess Ryoshi when the Battle of Hoju-ji Temple broke out
- 一般的には王族・皇族等が居住するために建設された宮殿とは別の敷地に建設される。
- Generally Rikyu is built on different land from the Imperial Palace of the Royal Family and the Imperial Family.
- 12月14日、徳子が法住寺殿に参上し着裳の儀を挙げ、滋子は徳子の腰細を結んだ。
- On December 14 (old calendar), Tokuko went to the Palace of the Hoju-ji Temple to hold a Chakumo ceremony (a ceremony for the girls equivalent to the boys coming-of -age ceremony), and Shigeko tied Tokuko's Koshiboso of the Mo clothing (part of the ceremonial attire of a Japanese court lady's tie).
- 京都市東山区三十三間堂廻り町にある法住寺(ほうじゅうじのみささぎ)に葬られた。
- The Emperor was entombed in Hojuji no Misasagi in Mawari-cho, Sanjusangen-do, Higashiyama Ward, Kyoto City.
- 邦彦王の弟宮多嘉王は、京都に在住し、、結局、独立した宮家を興すことはなかった。
- Prince Kuniyoshi's younger brother, Prince Taka lived in Kyoto and did not establish a new Miyake until the end.
- この「本酉」「新酉」の他、千住の勝専寺(赤門寺。浄土宗)が「中酉」と呼ばれた。
- Aside from 'Hontori' and 'Shintori,' there was Tori no ichi held in Shosen-ji Temple (Akamon-dera Temple belonging to the Jodo Sect) in Senju, and it was called 'Naka no tori' (the Middle Cock).
- 慶長年間、京都に住む松屋七左衛門という男が、娘のために古着屋から着物を買った。
- Sometime during the Keicho era (1596-1615), a man who lived in Kyoto and was called Shichizaemon MATSUYA bought a kimono for his daughter at a secondhand clothes store.
- 近年は、交通の便が悪くなることや、臭うという理由で住民から嫌われることがある。
- In the last few years, many local residents have come to dislike street stalls due to the traffic problems they cause, as well as the strong odors created from the food.
- 寛政3年(1791年)に但馬国土居村(現兵庫県香住町(旧城崎郡))で生まれる。
- He was born in Doi village of Tajima Province (current Kasumi-cho [former Kinosaki-gun], Hyogo Prefecture) in 1791.
- リクシャワーラーのほとんどは簡易な宿舎に住み、仕送りをするために節約している。
- Most rickshaw wallahs live in makeshift dorms, trying to save money to send home.
- 栗栖野の台地には縄文時代から人が住み弥生時代の大規模な集落跡も見つかっている。
- Ruins of a large scale settlement in the Yayoi period were found in a plateau of Kurisuno, showing people had lived there since the Jomon period.
- 市街地は旧城下町を中心とし、由良川沿いに長田野工業団地周辺の住宅地まで伸びる。
- The urban area extends around the old castle town, and to a residential land on the outside of Osadano Industrial Park along the Yura-gawa River.
- この際、大字御室として存続していた区域は、御室住吉山町及び御室双岡町となった。
- At this time, the district of Oaza Omuro was reorganized as Omuro Sumiyoshiyama-cho and Omuro Narabigaoka-cho.
- 以上の基準によって、昭和22年2月、住友家ではつぎのものが財閥家族に指定された
- According to the above-mentioned standards, in February 1947 the following people among the Sumitomo Family were designated as the Zaibatsu family:
- 藤原秀衡の弟藤原秀栄は、分家して、十三湊に住み十三氏(十三藤原氏)を名乗った。
- FUJIWARA no Hidehisa, a younger brother of FUJIWARA no Hidehira, moved out to reside in the Tosaminato region, and started a branch family known as the Tosa clan (the Tosa-Fujiwara clan).
- そのため、当主吉左衛門の兄住友寛一一族は、茂木一族と二重結合の閨閥関係にある。
- As a result, the family of Kanichi SUMITOMO, who was a brother of the Kichizaemon, was related to the Mogi Family by marriage twice over.
- 文栄も連座し、南禅寺から追放され、住坊の天得院は一時廃絶の憂き目にあっている。
- Bunei, who was considered to have taken the Toyotomi side, was ousted from Nanzen-ji Temple, leaving Tentokuin, his residence, temporarily abandoned completely.
- 肥後国八代郡種山村(現在の熊本県八代市)の浄立寺住職・広瀬慈博の子に生まれる。
- Kaiseki was born in Taneyama-mura, Yatsushiro-gun in Higo Province (Yatsushiro City, Kumamoto Prefecture of today) as the son of Jihaku HIROSE, a chief priest of Joritsu-ji Temple.
- 住職資格 (教師資格を有し、得度、度牒後2年、四度加行・受戒・伝法潅頂修了者)
- Qualification of a chief priest: He must hold the qualifications of a teacher and have completed tokudo (entered the Buddhist priesthood), and 2 years have passed since he had received an official certification, and he must have finished shidokegyo (four types of training), and received the religious precept and Denpo Kanjo (ceremony to invest someone with Ajari (rank of master)).
- Qualification of chief priests (having a qualification of teacher; 2 years after tokudo (entry into the Buddhist priesthood) and acquisition of official certificate; completion of shidokegyo (four trainings), the religious precept, and Denpo Kanjo (ceremony to invest someone with Ajari (rank of master))
- 能登国永光寺の瑩山紹瑾に参禅したのち、越中国二上山に草庵を結んでそこに住した。
- He practiced Zen meditation under Jokin KEIZEN at Eiko-ji Temple in Noto Province, and later made a thatched hut at Mt. Futakami in Etchu Province
- 妙葩は頼之と対立して天龍寺住職を辞して勝光院、さらに丹後国の雲門寺に隠棲する。
- Myoha, who opposed Yoriyuki, resigned as the chief priest of Tenryu-ji Temple and retired at Shokoin Temple and later at Unmon-ji Temple in Tango Province.
- 山路主住-(山路之徽)-山路徳風-山路諧孝-山路彰常-(山路彰善)-(山路愛山)
- Nushizumi YAMAJI - (Yukiyoshi YAMAJI) - Tokufu YAMAJI - Yukitaka YAMAJI - Akitsune YAMAJI - (Akiyoshi YAMAJI) - (Aizan YAMAJI)
- 京の四條河原に住む蛇つかいのうんざりお松のもとに道具屋与兵衛の番頭傳三が訪れる。
- Denzo, the head clerk of tool merchant Yohei, visits Unzari Omatsu (disgusting Omatsu), a snake tamer who lives in Shijogawara, Kyoto.
- 昔は師匠宅に住み込みで身の回りの世話をすることもあったが、現在は通いの方が多い。
- Though some lived in the master's residence and took care of him before, more people live out now.
- この花又鷲大明神を産土神とする近在住民の収穫祭が江戸酉の市の発端といわれている。
- The harvest festival held by the residents of neighboring towns and villages, who worshiped the Otori Daimyojin in Hanamata as ubusuna-gami (the guardian deity of one's birthplace), is said to be the origin of Tori no ichi in Edo.
- 祟りを恐れた村人たちが母恩寺の住職に告げ、ねんごろに弔って土に埋めて塚を建てた。
- Villagers around the area feared the vengeance of the Nue, notified the head priest of Boon-ji Temple of it, buried the corpse, mourning over the death of the Nue by building a Nue-zuka mound.
- この際に義憤を感じて単身乗り込んで行ったのが後の住吉会最高顧問の福原陸三である。
- Rikuzo FUKUHARA, who later became the top adviser of Sumiyoshi-kai (the second-largest yakuza group in Japan), went to see Tachibana alone out of righteous anger.
- 「等持院撮影所」は競売に付され、翌1933年(昭和8年)5月には住宅地となった。
- Tojiin Studio' was sold at auction and the site became a residential district in May 1933.
- 江戸時代には京都在住のまま石井仁兵衛家が加賀藩の、弥市家が尾張藩の扶持を受けた。
- In the Edo period, the family of Nihei ISHII and the family of Yaichi received salary from the Kaga Domain and the Owari Domain respectively while residing in Kyoto.
- また、ぶん回しを行う地区の多くは住吉型(大佐だんじり)や堺型地車を使用している。
- Sumiyoshi-type (Taisa danjiri) or Sakai-type danjiri is used in most regions in which bunmawashi is performed
- たとえば京都に住んだ頼山陽(らいさんよう)(1780-1832)話は有名である。
- For example, there is a famous story about Sanyo RAI (1780-1832) who lived in Kyoto.
- 四季の風物や動植物、衣食住などの生活、年中行事などが季節ごとにまとめられている。
- Seasonal scenery and customs, animals and plants, daily life such as housing, food, and clothing, and annual events are written season by season.
- 夷川通に残る、町名を示す古い住所表示看板に「上京区」(区は旧字体)の表記がある。
- The name of the town on the boards in the Ebisugawa-dori Street uses the old address 'Kamigyo Ward' ('Ward' being written in the old form of a Chinese character).
- 小さい橋が多く掛けられており、特に太秦では住宅各戸に1本ずつ橋が掛けられている。
- There are numerous little bridges built over Nishitakase-gawa River and, particularly in Uzumasa, there is a bridge for every house.
- 平安時代初期の菅原古人が大和国菅原邑に住んでいたことから、以降、菅原氏を名乗る。
- The name Sugawara comes from Sugawara in Yamato Province where (SUGAWARA no) Furuhito lived in the early Heian period.
- 弘安4年(1262年) 無関普門が一条実経の招きに応じて東福寺第三世住持となる。
- In 1262, Mukan Fumon became the third chief priest of Tofuku-ji Temple after accepting an invitation from Sanetsune ICHIJO.
- 頼之が失脚した後、一時春寧院に隠棲したが、その後南禅寺の住持として復帰している。
- Although he was temporarily secluded in Shunneiin Temple after Yoriyuki was ousted from power, he was reinstated in the position of juji at Nanzen-ji Temple.
- その後大巌寺の住職となり、奈良霊巌院・山田霊巌寺など各地に浄土宗寺院を建立した。
- Later, he became a resident priest of Daigan-ji Temple, and built many Jodo sect temples in many places, including Reigan-in Temple in Nara and Yamada Reigan-ji Temple.
- 寛永寺住職であった時、上野の森の鶯の鳴き始めが遅く声も美しくないことを悲しんだ。
- When he was the chief priest of Kanei-ji Temple, he deplored that bush warblers in Ueno forest started to sing belatedly and their notes were not sweet.
- 1462年(寛正3年)1月11日、南条日住、日有上人御物語聴聞抄3巻の稿を始む。
- January 11, 1462: Nichijuu NANJO started writing Nichiu Shonin Onmonogatari Chomonsho (records of oral teachings given by the Venerable Nichiu) which consisted of three volumes.
- のちに八尾別院大信寺 (八尾市) の住職に転任し、法名を琢亭、諱を瑛含と改めた。
- Later, he was transferred to the chief priest of the Yao Betsuin Daishin-ji Temple (Yao City) and changed his homyo to Takutei (琢亭) and his imina to Eigan (瑛含).
- なお、後世では門跡寺院において、下記僧侶身分の院家が止住する塔頭のことも指した。
- In the case of monzeki temples (temples served by a chief priest of aristocratic or imperial lineage) in later years, the word 'inge' later came to refer to a sub-temple in which monks of the following rank resided.
- こうした院家からは凡僧は排除されて皇族・貴族身分の学侶だけが止住を許されていた。
- Ordinary monks were excluded from such inge sub-temples, with only scholar monks of aristocratic or imperial lineage permitted to reside within.
- なお、浄土真宗では、住職の妻のことを指し、敬称で“おくりさん”ということもある。
- In addition, in the Jodo Shinshu (the True Pure Land Sect of Buddhism), it refers to a wife of the chief priest, and she is sometimes called 'Okuri-san' as an honorific title.
- 大本山 浄土寺 (尾道市)(広島県尾道市)、法楽寺 (大阪市)(大阪市東住吉区)
- Daihonzan (head temple), Jodo-ji Temple (Onomichi City, Hiroshima Prefecture), Horaku-ji Temple (Higashisumiyoshi Ward, Osaka City.)
- その後、万寿寺・建仁寺・建長寺などの住持を歴任し、臨済宗における一派を形成した。
- After that, he successively held the chief priest posts of the temples such as the Manju-ji Temple, the Kennin-ji Temple and the Kencho-ji Temple, forming a group in the Rinzai sect.
- 1607年沢庵は大徳寺首座となり、大徳寺徳禅寺に住むとともに南宗寺にも住持した。
- In 1607, Takuan became shuso (the leader of monks practicing asceticism) of Daitoku-ji Temple and while residing at Tokuzen-ji Temple situated in Daitoku-ji Temple, he also became the chief priest of Nanshu-ji Temple.
- 浅草聖天町に住む破戒僧の法界坊は、釣鐘建立の勧進をしながらその浄財で暮らしている。
- A depraved priest Hokaibo who lives in Asakusa Shodencho Town makes his living with the money that he earns by seeking alms for erecting hanging bell.
- 見かねた源五兵衛は、二人を引き取り、勘当が解けるまでは別々に住むがいいと提案する。
- As Gengobei could not just watch their miserable situation, he decides to take care of them and advised them to live separately until the two families accepted them.
- 後白河天皇に源姓下賜を求めたが、許されず、嵯峨野に住んで藤原宗家の娘を妻に迎えた。
- He asked Emperor Goshirakawa to allow him to have the Minamoto family name and to be demoted from nobility to subject, however he was not allowed to do so, he then lived in Sagano and married FUJIWARA no Muneie's daughter.
- 退位後に住んでいた御所が火事になった折、避難するときに牛車の中で大声で歌を歌った。
- When there was a fire at his palace (Gosho) after he abdicated the throne, as he was escaping to a safe place he sang loudly inside the cow-drawn carriage.
- 溝普請は用水路や排水路(どぶ)などを地域住民で清掃することが一般的に知られている。
- Mizo fushin is commonly known as the cleaning of ditches (or drains) by the residents.
- 典型的な餅まきは、上棟式を終えた後、建設中の住宅の屋根などから餅をまく形式である。
- A typical mochimaki is that rice cakes are scattered after jotoshiki from the roof (or other places) of a house under construction.
- 宗家を含めほとんどが関西在住で、東京には野島信の芸系に属する能楽師が数人いる程度。
- Most of the actors including those in the head family live in Kansai area, and in Tokyo, there are only several Noh actors belonging to the performance style of Makoto NOJIMA.
- 古来より現在の西京区や右京区を含む地域には、渡来系の一族である秦氏が居住していた。
- An immigrant clan of the Hata clan settled in the area containing the present-day Nishikyo and Ukyo Wards since ancient times.
- 中心市街地の住所表示は、正式の町名と併記する形でこの通り名を用いて表す場合が多い。
- Often street names, together with the official names of towns, are used for addresses in the downtown area.
- 小野宮の名の由来は、実頼が惟喬親王(文徳天皇皇子)の旧邸小野宮に住んだことによる。
- The name Ononomiya has its origin in Saneyori's Ononomiya residence, the former palace of Imperial Prince Koretaka (the son of Emperor Montoku).
- 安倍氏、清原氏はいずれも俘囚の流れを汲む、言わば東北地方の先住民系の豪族であった。
- Both Abe and Kiyohara clans were the families who were descended from Fushu; they were, so to speak, descendants of aboriginal peoples of the Tohoku region.
- はじめ、院号を恩光院、法名を琢性、諱を克海と名乗り、福井別院本瑞寺の住職を務めた。
- At first, he used the Ingo of Onkoin (恩光院), the homyo (a name given to a person who enters the Buddhist priesthood) of Takusho (琢性) and the imina of Katsumi (克海), and was put in charge of the chief priest of the Fukui Betsuin (quasi Grand Head Temple) Honzui-ji Temple.
- その後、建仁寺や南禅寺の住持となり、1502年に薩摩に東帰庵を営んで同地に住んだ。
- Later, Genju KEIAN became the chief priest of Kennin-ji Temple and Nanzen-ji Temple, constructed Toki-an in Satsuma in 1502, and lived there.
- 15歳のときに、画家の道を勧めていた住職玉堂の死を機に京都で絵を学ぶことになった。
- The death of Gyokudo, the chief priest who encouraged him to pursue a career as an artist, led him to study painting in Kyoto at 15 years of age.
- この絵図面は以前住んでいた高野家に出入りの大工が持っていた高野家屋敷の絵図面だった。
- This is the drawing of the residence of the Kono family and it must be a possession of the ex-resident, a carpenter working for the Kono family.
- 中国福建省の清流県や寧化県には客家が住んでいるが、ソウギョの刺身を食べる伝統がある。
- The Hakka people living in Qingliu County and Ninghua County of Fujian Province in China have a tradition of eating grass carp sashimi.
- 大日本武徳会が設立されると長崎支部弓道教授に、やがて武徳会本部教授となり京都に住む。
- When Dai Nippon Butoku Kai was established, he became a Kyudo grand master in the Nagasaki branch and, then, a grand master at the headquarters of Butoku Kai in Kyoto, where he moved to live.
- しかし一方で、国家保護のもとで伎楽の演者は居住地が定められるなどの制約も課せられた。
- On the other hand, however, the gigaku performers were imposed some restrictions on such as residential location.
- いずれも職人仕事なので、特定の町内に職人の職住一致の仕事場が点在している、のが実態。
- As brushes are made by craftsmen, their workplaces combined with their home are scattered throughout each of these areas.
- 盆地内を中心に少量で限られた地域ではあるが、淡水に住む貝の貝殻の化石が出土している。
- Fossils of fresh water shellfish have been found in small numbers and concentrated in a limited area from within the basin.
- なお、京都市内でも中心市街地以外の地域では通常どおり町名と番地で住所を表示している。
- However, outside the downtown area of Kyoto City, town names and house numbers without street names are used to indicate addresses, as is the custom.
- 場所は、大田神社南交差点を南に、一筋目の道を西に入った北側の住宅(上賀茂竹ヶ鼻町)。
- It stands in a residence (Kamigamo-takegahara-cho) located at the northern side of the road which is to the south of Ota-jinja-minami Intersection, then to the west at the first corner.
- ハス(蓮)、ヒシ、マコモなどが自生し、その採取と加工が周辺住民の副収入になっていた。
- There were native plants such as lotus, Chinese water chestnuts, Indian rice, and the picking and processing of such plants provided supplementary income for the area residents.
- 一時、茅葺き職人の後継者がいなくなりそうだったが、近年、住民の中から職人が誕生した。
- At one point, it was feared that thatched-roof workers might become extinct with no successors around but several residents of the village became thatched-roof craftsmen in recent year.
- そのため、761年に出家して東大寺羂索院や大安寺東院に住み、親王禅師と呼ばれていた。
- Because of this, he entered into priesthood in 761, living in Kensakuin in the Todai-ji Temple and in the east building of Daian-ji Temple, and was called Imperial Prince Zenji.
- 宇津宮とは、四国の伊予国喜多郡宇津に住んでいた人物で、桓武天皇の第3皇子の伊予親王。
- The Utsunomiya was Imperial Prince Iyo, the third son of Emperor Kanmu who lived in Uzu, Kita District, Iyo Province in the Shikoku region.
- さらに翌年には京都の小串範秀という武士に招かれ、嵯峨 (京都市)の西禅寺住職となる。
- Furthermore the next year, he was invited by Norihide OGUSHI, a samurai in Kyoto and became the chief priest of the Saizen-ji Temple in Saga (Kyoto City).
- しかし、貞和元年(1345年)2月、今度は朝廷によって建仁寺の住持を命じられ、就任。
- Nevertheless, the Imperial Court this time ordered him to become the chief priest of the Kennin-ji Temple, and he was inaugurated in March or April 1345.
- 1547年(天文16年)駿河国長善寺の体光について学び、長善寺の住持を継いだという。
- It is said that, in 1547, Joa studied under Taiko (体光) at Chozen-ji Temple in Suruga Province and eventually succeeded his position as the chief priest of that temple.
- その寺院の僧侶の居住する場所、また寺内の時食を調える、つまり台所も兼ねる場合がある。
- It is sometimes used as the priest's living quarters or the kitchen to cook meals in a temple.
- 僧録(そうろく)とは、中世以後僧侶の登録・住持の任免などの人事を統括した役職である。
- Soroku was a position that existed in Japan following the middle ages responsible for religious human affairs such as the registration and appointment of head priests
- そこで、真実の浄土は仏の住居する処であり、成仏せんがために精進する菩薩の国土である。
- Hence, the legitimate Jodo is the place Buddha resides, and the land of Bosatsu (Bodhisattva) who is devoted to becoming a Buddha.
- 商業演劇のみならず、鳥居前の段等は地芝居(地域住民による素人芝居)でも良く演じられる。
- This play is, especially the sections of Toriimae and others, performed not only for commercial purposes but also in jishibai performance (amateur performance by local residents).
- その後、堀本同様に松廼舎文庫に納められ、ようやく転変の末に安住の地を得たかと思われた。
- After that, Tanehikobon that was stored in Matsunoyabunko in a similar way as Horibon seemed to have safe refuge.
- 鵺を葬ったとされる鵺塚は、『摂津名所図会』では「鵺塚 芦屋川住吉川の間にあり」とある。
- Concerning the Nue-zuka mound, under which the Nue was believed to be buried, 'Settsu-meisho-zue' describes that 'The Nue-zuka mound is located between the Ashiya-gawa River and the Sumiyoshi-gawa River.'
- 天女は、天部に住むとされる女性のことで、天帝などに仕えているとされる女官の総称である。
- Tennyo is a general term for women who are said to live in heaven and serve as ladies-in-waiting for the gods.
- それに先だって元禄期には寺院の住持を出す家系のことを寺元、家元、里元などと呼んでいた。
- Earlier, in the Genroku period, family lines who produced chief priests of temples were called 'Teramoto', 'Iemoto' or 'Satomoto.'
- 出作(でさく/でつくり)とは、ある地域の住民が別の地域にある田畑を耕作することを指す。
- Desaku, also referred to as Detsukuri (literally, going out to plow) means that inhabitants in a region cultivate fields in other regions.
- 油小路通に住むある男の腹に応声虫による出来物ができ、高熱や罵詈雑言に苦しみ続けていた。
- A man living in Abura no-koji Alley got an Osei-chu boil on the surface of the stomach and continued suffering a high fever and verbal abuse.
- 区南部は古くは都の皇族や公家の別荘が点在していたが、現在は主として住宅地になっている。
- The southern part of the ward, once an area dotted with villas of imperial families and court nobles, is now mainly a residential area.
- 上記の織物産業は、鎌倉時代前半に綾織りの織り手がすでに集住していたことが知られている。
- As for the textile industry mentioned above, twill weavers were known to have already settled in Nishijin during the first half of the Kamakura period.
- 現在も交通の要衝である一方、洛西ニュータウンと京都市域の連絡路であり、住宅街でもある。
- While Katagihara still serves as a transport hub, it is also a transfer point between Kyoto City and Rakusai New Town as well as a residential area today.
- 長屋王邸は平城宮の東南角に隣接する高級住宅街に位置し、約30,000m2を占めていた。
- The residence of Prince Nagaya was located in a high-class residential area adjacent to the southeast corner of Heijo-kyu Palace, and had an area of about 30,000m2.
- 応仁の乱を避けて、数代にわたり若狭国南部(現在の福井県大飯郡おおい町)に移住していた。
- To escape the Onin War, the family moved to the southern part of Wakasa Province (the present Oi-cho, Oi-gun, Fukui Prefecture) where they lived for generations.
- 53歳になり帰山すると相国寺住持に推され、続いて京都五山碩学と朝鮮修文職を任じられる。
- When he returned to his own temple at 53 years of age, he was given the Juji position in Shokoku-ji Temple and was additionally assigned to be a great scholar of Kyoto Gozan (Five Great zen Temples of Kyoto) and negotiator with Korea.
- 1620年(元和 (日本)6年)師の籌室玄勝が没したため普門寺の第9代の住持となった。
- Then, he became the 9th juji (chief priest) of Fumon-ji Temple in 1620 when his mentor, Chushitsu Gensho (籌室玄勝), died.
- また、別格本山とは別に総本山として長崎県西海市に「生長の家総本山」龍宮住吉本宮がある。
- Seicho no Ie Sohonzan' Ryugu Sumiyoshi Hongu Shrine in Saikai City, Nagasaki Prefecture, is the grand head temple, as distinguished from bekkaku honzan.
- ただし、比叡山に居住することは少なく、重要な修法、儀式の時のみ入山する座主が多かった。
- The Tendai-zasu, however, rarely lived at Mt. Hiei and many of them went to that mountain only on occasions when important services and ceremonies were held.
- 三輪山のふもとの杉酒屋の娘・お三輪は、隣に住む烏帽子折の美男子・園原求女に一目ぼれする。
- Omiwa, daughter of Sugisakaya sake shop at the foot of Mt. Miwa, falls in love at first sight with Motome SONOHARA, a handsome Eboshi (formal headwear for court nobles) maker who lives in the house next door.
- 実兄の慈道法親王(1282年-1342年)の後を受けて青蓮院門跡を継ぎ、十楽院に住した。
- He took over Shoren-in Monzeki (head priest of Shoren-in temple) from his blood brother, Cloistered Imperial Prince Jido (1282 - 1342), and resided in Juraku-in.
- 大阪出身で京都に住む商人が書いた、著名な料理人が後進のために書いたなどと推定されている。
- It is assumed that it was written by a merchant who was born in Osaka and lived in Kyoto, or by a famous cook for successors.
- 後白河院-譲位後の院政時の住居の名称による追号(白河天皇の次に当たるという意味に因む)。
- Goshirakawa in - The Tsuigo came from the Palace where he lived while ruling the cloistered government. (The name means after Emperor Shirakawa.)
- その後定吉は家族と共に足利町(現在の栃木県足利市)に移り住み、「舟定」は足利に移転した。
- Then, Sadakichi moved to Ashikaga-cho (present-day Ashikaga City, Tochigi Prefecture) with his family, and thus 'Funasada' moved to Ashikaga.
- 多くの場合、人力車の運転手は、都市に移住してきた地方労働者の最初にありつく仕事であった。
- In many cases, pulling jinrikisha was the first job available for workers migrating to these cities.
- 子方時代の後に奈良に住んで能から遠ざかっていたが、高校卒業後に東京へ戻って内弟子となる。
- After his days as a ko-kata, he moves to Nara and stays away from Noh, but after finishing senior high school he returns to Tokyo and becomes a private pupil.
- 多くの女工が周囲に住み、近隣には市場や映画館もできるなど山科駅周辺の市街地化に貢献した。
- In the neighborhood, markets and movie theaters were built targeting many female workers who lived near the plant, contributing to the urbanization of the area surrounding Yamashina Station.
- 定住者は居らず、京都府の施設「府民スポーツ広場(通称みどりが丘)」として用いられている。
- The isolated enclave has no fixed domicile residents, and is used as a facility of Kyoto Prefecture, 'Sports Square for residents of a prefecture (commonly called Midorigaoka).'
- 福住からささやまの森公園、庫坂峠、舩坂山を経由して2時間半程度で山頂に着くことができる。
- From Fukusumi, it takes approximately two and an half hours to the top of the mountain by way of Sasayamanomori Park, Kosaka-toge Pass, and Mt. Funasaka.
- 同じ南禅寺住僧で徳川家康の顧問であった金地院崇伝と政治的に対立、追放された物と思われる。
- This may have caused political confrontation with Konchiin Suden, an adviser to Ieyasu TOKUGAWA and a resident of Nanzen-ji Temple, and led him to be banished.
- 明治時代の始めには無住となったが、47世門跡・玉諦、48世門跡・龍暢らの尽力で復興した。
- At the beginning of the Meiji period, the temple came to no longer be served by a resident head priest but was revived thanks to the effort of the 47th monzeki, Gyokutai, and 48th monzeki, Ryucho.
- 禅寺では、学僧を中心として住僧以下の僧侶や仏前に供える食事を調理する場所で僧堂と兼ねる。
- In the Zen temples, Kuri is a place to cook meals for the priests including chief priest and mainly learned priests and for the altar of Buddha, and it is also used as So-do Hall (A hall for meditation).
- 諸国の武士ですら退治をためらう中、観音寺の住職・金光上人が念仏と法力で退治したものという。
- Although even samurai warriors in various provinces hesitated to try to do away with it, the chief priest of Kannon-ji Temple successfully did with Buddhistic invocations and the power of Buddhist dharma.
- 嵯峨天皇の時代(承和 (日本)年間頃)に成立したと見られ、宇多天皇が整備して譲位後に居住。
- It seems that it was established during the period of Emperor Saga (around the Jowa era (834 - 848) in Japan), and Emperor Uda repaired it and lived there after the abdicating the throne.
- なお、天台宗の高僧であった覚猷は、鳥羽離宮の証金剛院に住んだことから、鳥羽僧正と称された。
- The high priest of Tendai sect, Kakuyu is called Toba Sojo as he lived in Shokongo-in of Toba Rikyu.
- 10月、時忠が責任者となって法住寺殿内に造営していた、滋子御願の御堂・最勝光院が完成した。
- In November and December, the sacred palace of the Saishokoin within the Hoju-ji Temple was completed, which Shigeko had wished to be built, and Tokitada had been in charge of supervising the construction work.
- - 好事家や趣味人が蓄財を数奇屋造りなどの建築に費やしたり次々に住まいなどを建て替える事。
- Fushin doraku refers to a dilettante or a person who has an interest in architecture who spends large sums of money for building a house in sukiya zukuri style (in the style of a tea ceremony house) and the like, or for rebuilding a house many times over.
- 関係者が当時山梨に在住していたそば打ち名人の元へ入門し各種ノウハウを学び重要な要素を得た。
- Those involved trained with the master soba chef living in Yamanashi in those days to learn the various skills and key requisites of soba making.
- 河内に住むある者が夜道を歩いていたところ、どこからともなく飛んできた姥ヶ火が顔に当たった。
- When a man living in Kawachi Province walking along the street at night, he was hit in the face by ubagabi coming flying from nowhere.
- 和泉流宗家山脇和泉家は、明治維新後東京に移住したのち、十一世山脇元照をもって後嗣が絶えた。
- The Yamawaki Izumi family, the head family of the Izumi school which is called the Izumi ryu Soke, moved its base to Tokyo after the Meiji Restoration, but the lineage died out after Mototeru YAMAWAKI, the 11th.
- 大正から昭和にかけては繊維・染色関係の工場が建つなど、京都の郊外住宅・工業地として栄えた。
- In and after the Taisho and Showa periods, it flourished as a residential suburb and industrial area after fibers and dyeing related plants were built.
- 新橋地区(元吉町)の住民はこの乱開発に危惧を抱き、この地域の町並み保存を行政に働きかけた。
- Being concerned about rampant development, residents in the Shinbashi area (Motoyoshi-cho) pressed the government to preserve the old townscape of the area.
- これらの地域住民の中には、京都市方面へのアクセスに、南丹市にある園部駅を利用する者も多い。
- Many residents in these areas use Sonobe Station in Nantan City to gain an access to Kyoto City.
- 京都市右京区梅津以北から京都市北区 (京都市)に挟まれた住宅地が、現在の太秦の範囲である。
- Uzumasa covers a residential area between the north of Umezu, Ukyo Ward, Kyoto City and Kita Ward, Kyoto City.
- しかしながら、長男の寛一は廃嫡となり、次男の厚が16代目吉左衛門友成として住友家を継いだ。
- However, since the eldest son, Kanichi, was disinherited, the second son, Atsushi, became head of the Sumitomo family, adopting the name Kichizaemon Tomonari to become the sixteenth-generation Kichizaemon.
- (男系系図:東山天皇━閑院宮直仁親王━鷹司輔平━鷹司政煕━鷹司政通━徳大寺公純━住友友純)
- (Family line according to male line: Higashiyama Emperor - Kanin-no-miya Imperial Prince Naohito - Sukehira TAKATSUKASA - Masahiro TAKATSUKASA - Masamichi TAKATSUKASA - Kinito TOKUDAIJI - Tomoito SUMITOMO)
- 一時、普門寺に帰住していたが、慶安年間(1648年-1651年)には妙心寺で講説していた。
- Although he returned to Fumon-ji Temple and lived there temporarily, he gave kosetsu (lectures on Buddhist scriptures) at Myoshin-ji Temple during 1648 and 1651.
- もとは皇円阿闍梨の住房比叡山功徳院の里坊で、平安時代前期に円仁が創建したものと伝えられる。
- It was originally a satobo (small village temple) of Kudokuin Temple on Mt. Hiei, which was a residence of Koen Ajari, and was said to have been founded by Ennin early in the Heian period.
- 建仁寺驢雪鷹灞、大徳寺笑嶺宗訢などに師事し、1569年(永禄12年)大徳寺の住持となった。
- He learned from Rosetsu Yoha of the Kennin-ji Temple and Shorei Sokin of the Daitoku-ji Temple and assumed the position of chief priest of the Daitoku-ji Temple in 1569.
- 1594年(文禄3年)薫甫が大徳寺住持となり上京したため、沢庵もこれに従い大徳寺に入った。
- In 1594, Toho went up to Kyoto as he became the juji of Daitoku-ji Temple and Takuan followed him and joined Daitoku-ji Temple.
- その後山城国愛宕郡岩倉(現在の京都市左京区)の大雲寺 (京都市)に移り住み、そこで病没した。
- He then moved to and lived in Daiun-ji Temple in Iwakura, Otagi District, Yamashiro Province (current Sakyo Ward, Kyoto City) and died there.
- そして伊勢国への下向に先立ち、潔斎のためしばらくこもる野宮として春日斎宮に住まう事になった。
- Then it was decided for her to live in Kasuga Saigu for a while to use as a Nonomiya (a temporary palace to live in order to purify oneself, before serving at a shrine) to purify herself before she left for Ise Province.
- 篠原鋭一(曹洞宗住職)「在俗の説法者」(『みんなに読んでほしい本当の話』興山舎として書籍化)
- Eiichi SHINOHARA (the chief priest of Soto sect) 'Those who preach in secular lives' (published as the book 'True stories that I would like all people to read' by Kohzansha)
- 晩年は出家して禅宗に帰依し、常照皇寺(京都府京都市右京区京北井戸町)に住したと言われている。
- It is said, that in his last years, he became a priest and believed in the Zen sect and lived in Joshoko-ji Temple. (Keihoku Ido-cho Town, Ukyo Ward, Kyoto City, Kyoto Prefecture)
- 重伝建の選定を望む住民などは、架橋計画とは切り離して町並み保存計画を進めるよう要望している。
- Inhabitants who want the area to be selected as nationally important historic buildings district urged the city to go ahead with the townscape preservation plan independently of the bridge construction plan.
- 文化12年(1815年)、千住宿に住む中屋六衛門の六十歳の誕生日を祝う競飲会として催された。
- It was held in 1815 as a sake contest to celebrate the 60th birthday of Rokuemon NAKAYA (中屋六衛門) who lived at Senju-juku Station.
- 現在の野良猫は、上記のような状況で、都市部や住宅街では、そのほとんどが雑種となってしまった。
- Present alley cats, under above-mentioned circumstances, in urban areas and residential neighborhood, have mostly become hybrids.
- 以後は小鼓方のアシライ鼓として終始し、江戸時代中期以降は奈良に在住して尾張藩の扶持を受けた。
- The school constantly performed ashirai tsuzumi for kotsuzumi-kata since then, and from the middle of Edo period, it received salary from the Owari Domain while residing in Nara.
- 200年以上前に途絶えた「古市焼」の再現が地元住民の手による60個の風鈴によっても行われる。
- There is a recreation of 'Furuichi yaki (Furuichi ware),' which was lost over 200 years ago, with 60 wind chimes handmade by the local residents.
- 新潟県の岩船郡関谷に住む庄屋が旅の途中、雪で足止めを食らい、とある町で宿をとることになった。
- A Shoya (village headman) who lived in Sekiya, Iwafune County in Nigata Prefecture was stranded due to snow while taking a trip, and had to take up a lodging in a town.
- 山頂には愛宕神社 (京都市)があり、古来より火伏せの神様として京都の住民の信仰を集めている。
- On top of the mountain there exists Atago-jinja Shrine (Kyoto City), which has been worshipped by the people of Kyoto as hibuse no kami or gods to protects from fire and theft from a long time ago.
- 京都御苑からやや西に幹線道路を入った、市街地中心部の商店、事務所、住宅の混在する地域である。
- The area along Nakachojamachi-dori Street which is located off the arterial highway and slightly in the west of the Kyoto Gyoen National Garden is a central part of an urban area where stores, offices and housings coexist.
- 現在は、風光明媚で閑静な住宅地として知られ、最寄駅は京福電気鉄道北野線の御室仁和寺駅である。
- Currently, it is known as the beautiful and quiet residential area, and the nearest station is the Omuro-Ninnaji Station on Kitano Line, Keifuku Electric Railroad.
- さらに大正12年の関東大震災後には関東からの移住者が多数あり、文化・経済の更なる興隆を見た。
- Further, after the Great Kanto Earthquake in 1923, there were many immigrants from the Kanto region, which caused a further increase boom in the culture and economy.
- 帰山後は南禅寺住持になり、江戸幕府の辞令を受けたことへの拝礼のため江戸に下る(1785年)。
- After he returned to his own temple, he became the Juji of Nanzen-ji Temple and traveled to Edo in order to appreciate and worship the leader, as ordered by the Edo bakufu (Japanese feudal government headed by a shogun) (in 1785).
- 足利尊氏の弟足利直義の招きを受けて京都建仁寺の住持となり、その後は天竜寺・南禅寺にも住した。
- He was appointed the position of juji (the chief priest) of Kennin-ji Temple in Kyoto by Tadayoshi ASHIKAGA, a younger brother of Takauji ASHIKAGA, and later served as the juji of Tenryu-ji and Nanzen-ji Temples as well.
- 同年、播磨国守護として勢威を振るう赤松則祐より播磨法雲寺 (上郡町)の住持として招聘された。
- In the same year, Chushin was invited to be the chief priest of Houn-ji Temple (Kamigori-cho) in Harima Province by Norisuke AKAMATSU, who was extremely influential there as Harima no kuni Shugo (the provincial constable of Harima Province).
- これに対し、方丈建築の近傍に設けられるものを小庫裏といい、住持の内侍や客院などの厨房を指す。
- On the contrary, one set of architecture around the abbot's chambers is called Koguri (small Kuri), which refers to the kitchen of Uchi-saburai (office for samurai) or a guest room of the chief priest.
- 以後、西大寺を総本山としてその住職である西大寺長老が真言律宗管長を兼務する慣例となっている。
- After that, the choro of Saidai-ji Temple who is the head priest of Saidai-ji Temple as sohonzan (the general head temple) doubled as the chief abbot of the Shingon Risshu sect as a custom.
- 神官もまた満潮に乗って舟を出し(ここで『高砂や...』となる)、松の精を追って住吉に辿り着く。
- The priest also sets sail on the high tide (here the famous lines 'Takasagoya...' are sung), and arrives at Suminoe after the spirits of the pine trees.
- その後法住寺座主・青蓮院門跡となり、1314年(正和3年)以後は3度天台座主に任じられている。
- Thereafter, he became the head priest of Hoju-ji Temple, Shoren-in Monzeki (a head priest of temple formerly led by the founder of sect temple in which resided a member of the nobility or imperial family) and was assigned as the head priest of the Buddhist Tendai sect, three times after 1314.
- 宮(みや)とは、元々、天皇並びに皇族の邸の事を指し、転じて住んでいる皇族のことを指すに至った。
- Miya originally means the Emperor's or Imperial family's palace, later on it changed to mean; the family who lives in the Imperial Palace.
- また東京から橘ノ圓 (初代)、三遊亭圓馬2代目、翁家さん馬5代目らが移住し、寄席を盛り上げた。
- TACHIBANA no Madoka (I), Enba SANYUTEI II and Sanba OKINAYA V moved from Tokyo to Kyoto to boost the yose theater in Kamigata.
- その食料も故人あるいはそれ以外の一般人と別の物を用意してそれは地域の負担として住民で用意した。
- Those meals were prepared separately from meals for the deceased or other people at the expense of the village.
- かつて日本人が多く移民し、現在も日系人が多数在住しているハワイでも独自の醤油が生産されている。
- In Hawaii where many Japanese people once emigrated and many Japanese descendents currently live, original soy-sauce is produced.
- 琉球王国には中国から帰化した人々の子孫が集住する地域があり、彼らは「久米三十六姓」と呼ばれた。
- In the Ryukyu kingdom there were regions where the descendents of naturalized Chinese settled together, becoming known as the 'Thirty Six Families of Kume'.
- しかしなおも本社や本店事務所を旧市街地に置く事業所も多く、多数の「社長が住まうまち」ではある。
- However, many business establishments still have their head or principal offices in the old urban area, and the old urban area is known as a 'town where many presidents live.'
- 嘉休こと住友政友(家祖)には一男一女があり、男の子政以には「富士屋」の跡を継がせ、女の子には、
- Masatomo SUMITOMO (the founder of a family), who was called Kakyu, had one son and one daughter: the son Seii inherited 'Fujiya'; the daughter.
- 彼らは摂津国住吉郡の浜(住之江の浜、大阪湾)で行われる天皇の清めの儀式(八十嶋祭)に従事した。
- The Watanabe clan members were engaged in the imperial purification ritual (Yasoshima Festival) held in the beach of Sumiyoshi County, Settsu Province.
- 京都に住んだ貞長の系統は、兄貞宗の系統を信濃小笠原氏とするのに対して、京都小笠原氏と呼ばれる。
- The line of Sadanaga which lived in Kyoto is called the Kyoto-Ogasawara clan, while the line of his older brother Sadamune is called the Shinano-Ogasawara clan.
- 今雄が左少史兼算博士の職を与えられた後、853年平安京に移住を許され、名実ともに官人となった。
- After appointed as Sashoshi (assistant recorder of the left) and Sanhakase (official in charge of teaching mathematics and looking after mathematicians), Imao was allowed to move to Heian-kyo (the ancient capital of Japan at present-day Kyoto) in 853 and became a government official both in name and reality.
- また建武 (日本)元年(1334年)には豊後国大友氏に招かれ、府内の万寿寺に転じ、3年住した。
- Also, he was invited by the Otomo clan in Bungo Province, and moved to Oita to serve as the chief priest of the Manju-ji Temple and lived there for three years.
- 延久2年(1070年)には僧正に任じられて、翌年には東寺内に「池坊」を建立してそこに居住する。
- In 1070, he was appointed as Sojo, and in the following year he erected 'Ikenobo' in the territory of To-ji Temple and lived there.
- 天長7年(830年)、淳和天皇の勅に答え『秘密曼荼羅十住心論』十巻、『秘蔵宝鑰』三巻を著した。
- In 830, he wrote 'Himitsu Mandala Jujushinron' (Ten Abiding Stages on the Secret Mandalas) of ten volumes and 'Hizohoyaku' of three volumes, corresponding to an Imperial order from Emperor Junna.
- 山梨県慈照寺住職、駒澤大学教授などを務めたあと、昭和15年(1940年)には曹洞宗管長に就任。
- After he was placed in charge as the chief priest of the Jisho-ji Temple in the Yamanashi Prefecture and a professor of the Komazawa University, he assumed the position as chief abbot of the Soto Sect in 1940.
- ここで老夫婦は自分達は高砂・住吉の松の精である事を打ち明け、小舟に乗り追風をはらんで消えて行く。
- Here the elderly couple reveal that they are spirits of pine trees in Takasago and Suminoe, and they get on a small boat and disappear, their sail filled with the tailwind.
- 嵯峨上皇没後はその皇后橘嘉智子の御所となり、その後も陽成天皇・冷泉天皇などが御所として居住した。
- After the Retired Emperor Saga passed away, Reizeiin turned out to be the Imperial Palace for Empress TACHIBANA no Kachiko, the Retired Emperor Saga's wife; Emperor Yozei and Emperor Reizei also used Reizeiin as an Imperial Palace after that.
- また長い歴史をもっており、日本に人間が住み始めた紀元前10000年頃から現在まで継承されている。
- It has a long history, originating in 10000 B.C. and it has been succeeded until today.
- 「縁者が摂津で酒造りを始めたところ良い出来であったので、その子孫が池田郷に住んで酒造家になった」
- Then, since their relatives began brewing liquor in Settsu Province and it was good, their descendants moved to Ikeda district and became brewers.'
- 流祖は室町時代中期に近江国坂本 (大津市)に住まった佐々木岳楽軒とされるがにわかには信じがたい。
- The founder of the school is said to be Gakurakuken SASAKI, who lived in Sakamoto, the Province of Omi (Otsu City) in the mid-Muromachi period, but this is not very convincing.
- また、全国の政令指定都市の行政区の中で、全住民に占める65歳以上の高齢者の比率がもっとも高い)。
- Additionally, among the administrative districts of the ordinance-designated cities in the country, Higashiyama Ward has the highest ratio of those aged sixty-five and over in the general population.
- 旧三上家住宅 - 国の重要文化財、廻船業を営んだ豪商の旧邸、庭園は「三上氏庭園」として府指定名勝
- Former Mikamis' House (Important Cultural Property in Japan, a family of wealthy merchant making a living from cargo ship, and its garden 'Mikami Garden' being designated as a scenic site by the government)
- 室町将軍に仕えた「始祖」・住友忠重の子・頼定は、足利義晴に仕え、頼定の子・定信は刑部承と称した。
- The 'earliest ancestor,' Tadashige SUMITOMO, who served Shogun Muromachi, had a son called Yorisada who served Yoshiharu ASHIKAGA, and Yorisada's son Sadanobu called himself Osakabe-sho.
- 阿備の柏原で神祇を祀り、同地に定住して紀直の後裔莵道彦の娘影媛を娶り、武内宿禰が生まれたとある。
- And after he undertook the ceremony for gods of heaven and earth at Kashiwabara (柏原) in Abi, he settled down there, and took the daughter of Ujihiko who was KI no Atai's descendent, to wife and TAKENOUCHI no Sukune was born.
- 幕末期に所領のあった下野国で圧制を強いて田中正造ら地元住民に激しく抵抗された事でも知られている。
- It is also noted that the family was fiercely resisted by local residents including Shozo TANAKA, because the family oppressed them in Shimotsuke Province where they had their 'syoryo' (territory) during the end of the Edo period.
- 家名の由来は冷泉家の始祖である冷泉為相が鎌倉幕府と親しく、鎌倉の藤ヶ谷に長らく住したことによる。
- The family name originated with Tamesuke REIZEI, the founding member of the REIZEI family, who was close to the Kamakura bakufu and lived a long life at Fujigayatsu in Kamakura.
- しかし数年にわたる円心の熱心な願いに折れ、康永2年(1343年)8月ついに万寿寺の住持となった。
- But Enshin's earnest request lasted for several years and at last moved him; in August 1343 he took the post of the chief priest of the Manju-ji Temple.
- 拾は京都で修行を積み、湘南宗化和尚となり、同時に養父母から土佐国の吸江寺を与えられて住職となる。
- Hiroi practiced asceticism in Kyoto to become Soke SHONAN Osho, and at the same time became a chief priest of Gyuko-ji Temple in Tosa Province given by his parents-in-law.
- 研鑚に勤め、并州の大巌寺に住し、後に石壁の玄中寺に入り、さらに汾州平遥山の遥山寺に移って没した。
- He kept studying, and became the chief priest of Daigan-ji Temple(大巌寺) in Bingzhou, moved to the Xuanzhongsi Temple in Shibi, then to Yozan-ji Temple (遥山寺) in Mt. Pingyao (平遥山) of Fenzhou, where he died.
- 元亀元年(1570年)4月4日、興仙は安芸国祝屋から空中に飛行し、京都愛宕山を住処としたという。
- Kosen is thought to have flown in the air from Iwaya, Aki Province on May 18, 1570, and decided to live on Mt. Atago in Kyoto.
- 二十四節気に基づく目安としては、相手先の居住環境が梅雨明けしてからの書き込みが暑中見舞いとされる。
- According to Nijushisekki (24 divisions of the old calendar), a greeting card written after the end of the rainy season in the destination area is called shochumimai.
- 先住民により小規模に長年おこなわれてきたものは、短期間の利用の後に放棄され、森林として再生される。
- In the small-scale open burnings that have been conducted by the native inhabitants, the land will be left as is after the use for a short period of time, and the land regrow.
- 具体的には、メールで願い事を送信し、それを神職・住職が直接神前・仏前へ祈願する形式が一般的である。
- More precisely, it generally refers to the act of Shinto priests and Buddhist priests directly praying in front of the altar of shrines or temples on behalf of people who send in their wishes and prayers via email.
- 室町時代、初代宗禅は奈良の「西京西村」に住んで春日大社の供御器を作っており、西村姓を名乗っていた。
- In the Muromachi period, Sozen, who was the founder of the family and was under the family name of Nishimura, lived in 'Nishinokyo Nishimura,' Nara, and made ritual utensils for Kasuga-taisha Shrine.
- 貢租に関しては公事・在家役は居住地の領主に帰属し、年貢・官物は耕作地の領主に帰属する原則であった。
- As for koso (annual tax), Kuji and Zaikeyaku (public duties) were supposed to be paid to the lord of the land where an inhabitant lived but Nengu (land tax) and Kanmotsu (tribute goods paid as taxes or tithes) were to be paid to the lord of the land in which the individual cultivated the fields.
- 阪急電鉄長岡天神駅の周辺の中部は、商業地、住宅地から構成されており、長岡京市の中心地となっている。
- The middle of Nagaokakyo City around Nagaoka Tenjin Station of Hankyu Corporation is comprised of commercial and residential districts, and is the center of the city.
- 男山を取り巻くように住宅地や田園が広がり、特に男山西側の地域は男山団地と呼ばれる人口密集地である。
- Residential areas and rural zones spread as if they surround Mt.Otoko; in particular the western side is an densely populate area called Otokoyama housing complex.
- さらに、2002年には住友金属工業が、2004年にはバイエル薬品とキヤノンが学研都市から撤退した。
- In addition, Sumitomo Metal Industries, Ltd. withdrew its activities from the city in 2002, and Bayer AG and Canon followed suite in 2004.
- 宝永5年(1708年)の洛中の大火後、焼け出された住民が移転してきて新たな町をつくったものが多い。
- Most of the towns in the area were newly formed by people whose houses were burned down at Great Fire of Kyoto in 1708 and who moved there.
- 住所は上記のような通り名のみで表示する場合もあり、「A通B西入」等の後に町名を併記する場合もある。
- Some addresses are indicated only by the street names as shown above, while others are followed by town names after the indication such as 'A-dori Street, B-nishiiru.'
- 既に実質上の大王だった葛城皇子の祖母であり、飛鳥嶋宮に住んだことから没後には嶋皇祖母命と称された。
- As she was the grandmother of Katsuragi no Miko, who had already become actual okimi (great king), and she lived in Shimanomiya (detached palace) in Asuka, she was called Shima no sumemiya no mikoto.
- その後、白河天皇は範俊を召し出して小野曼荼羅寺に住まわせ、堀河天皇に譲位した後はその護持僧とした。
- Later, Emperor Shirakawa called up Hanshun and had him live at Ono Mandara-ji Temple, and after the emperor abdicated the throne to Emperor Horikawa, Shirakawa made Hanshun a Gojiso (a priest who prays to guard the emperor).
- アマゾン熱帯雨林の熱帯雨林に居住する原住民も、文明を受け入れるとは、洋装化も受け入れることを指した。
- Indigenous people living in Amazon tropical rain forest also took that accepting civilization means adopting western clothes.
- 清和源氏の嫡流である源頼光は、丹波国大江山に住み着いた鬼、酒呑童子の首をこの刀で切り落としたという。
- It is said that MINAMOTO no Yorimitsu who is a direct descendant of the Seiwa-Genji (Minamoto clan) cut off with this sword the head of Shuten Doji, a devil who lived in Mt. Oe in Tanba Province.
- 「昔この地に住んでおりました秦の氏女という女性が、朝な夕なこの川の水をくみ、神にたむけておりました。
- A woman named Hada no Ujinyo who used to live in this place drew water from the river mornings and evenings to offer the god.
- そのひとつ、面向不背の珠を竜宮の住人は奪い取りたく思ったのですが、船頭が優秀で取ることができません。
- Among them, the inhabitants of the Palace of the Dragon King wanted to steal Menko huhai no tama, but they were unable to do so because the boatmen were very capable.
- 近世になると、新田開発によって本村に住む農民が居住地をそのままとして新田側に出作する例が多くなった。
- In modern times, when more lands were reclaimed, more farmers living in villages went out to newly developed fields to plow, leaving their villages quite alone.
- その他にも皇族、大臣、将軍の住居またはその人、その直系または傍系の子弟・子孫のことを指す場合もある。
- The Gosho may also refer to members of the Imperial Family, ministers, and shogun themselves as well as their residences and direct or collateral children and descendants.
- 「一般住民を含むあまたの尊い犠牲者を出したことに加え、戦後も長らく多大の苦労を余儀なくされてきた。」
- Not only countless precious lives including those of common residents were sacrificed in the war, but also people in Okinawa Prefecture have been suffered hardships for long since the end of the war.'
- そして、俘囚と呼ばれた蝦夷(えぞ)系の人々と関東以南から移住して来た人々が入り混じって生活していた。
- There, descendants of Ezo (peoples formerly of northern Japan with a distinct language and culture) called 'Fushu' and those who had moved from the region south of Kanto were mixed in together and having their lives.
- 若狭湾国定公園に含まれ、山頂からの展望も良いことから、住民だけではなく、多くの参拝者や登山客が訪れる。
- Being included in the Wakasa Bay Quasi-National Park and presenting fine views from its peaks, it is visited by many worshippers and mountaineers.
- このため、大枝山周辺は京都から放逐された盗賊の住処として知られ、また鬼が住まう地として信じられていた。
- For this reason, it was known that thieves ousted from Kyoto lived in the areas around Mt. Oe and it was also believed that demons lived there as well.
- 平家の末裔である戦国武士だった住友家の先祖は、国取り物語の戦国時代 (日本)を有為転変の歴史を生きる。
- The ancestors of the Sumitomo Family, who were Sengoku samurai and descendants of Heike, lived during the tumultuous period of Japanese history known as the Sengoku period (Period of Warring States), when warriors fought each other in order to expand their lands.
- 大炊王は仲麻呂の自邸に住んでいるのみならず、早世した長男藤原真従の未亡人である粟田諸姉を妻としていた。
- Prince Oi not only lived in the house of Nakamaro but he was also married to AWATA no Morone (the widow of FUJIWARA no Mayori, the deceased eldest son of Nakamaro).
- 弟の住友元夫は、やはり旧小浜藩十万四千石の藩主酒井忠克(さかいただたえ)伯爵の七女寿枝子を娶っている。
- Tomonari SUMITOMO's younger brother, Moto SUMITOMO, married Sueko, the seventh daughter of Earl Tadaie SAKAI, who was the feudal lord of the domain of the former Obama (14,000 koku).
- なお、嫡流は武田豊信の子・氏信が生存し、庁南城落城の後家臣団に守られて近隣に移住、郷士として土着した。
- Incidentally, Toyobu TAKEDA's son Ujinobu of the main family survived, moved to a neighboring village after the fall of Chonan-jo Castle while being protected by vassals and settled there as goshi (country samurai).
- 明治期に柳原家一家は東京に移住したので、空家となった京都の邸宅は同志社女子大学の学舎として利用された。
- The Yanagiwara family relocated to Tokyo during the Meiji period; eventually, the uninhabited mansion that remained in Kyoto became the campus of Doshisha Women's College of Liberal Arts.
- 1447年(文安4年)勅命により大徳寺の住持となったが、翌1448年(文安5年)妙心寺養源院で没した。
- He assumed the position of chief priest of Daitoku-ji Temple by an Imperial order in 1447, and died at Yogenin of Myoshin-ji Temple in 1448.
- 元禄7年(1694年)、月潭が京都嵯峨野の直指庵第2代住持となるに伴い首座となり山内の含玉軒に住した。
- Accordingly, Gettan became the second chief priest of Jikishi-an Temple in Sagano, Kyoto, whereupon Genjo became the shuso (the leader of monks practicing asceticism) and began to live in Gangyokuken, at Mt. Obaku.
- 中国の禅寺では本来、住持を隠退した者は、東堂・西堂の僧堂で雲水たちと共同生活をする決まりとなっていた。
- In Chinese Zen temples, it was originally the practice that the head priest would reside with the monks at the eastern or western so-do hall after he retired.
- 剣術の達人であり、近隣住民にも慕われている「喧嘩安兵衛」こと中山安兵衛ではあったが、仕官も働きもしない。
- Although being skilled in swordplay and loved by his neighbors, Yasube NAKAYAMA, better known as 'Fighting Yasube,' neither serves his master nor work.
- 東福寺に住した画僧・明兆(みんちょう)はこの時代を代表する作者で、彩色画、水墨画ともに多くの作品がある。
- Mincho, an artist monk who lived at Tofuku-ji Temple is a representative artist of the period and there exists many of his works including chromatic pictures and ink-wash paintings.
- 明治維新の折、宗家が東京へ移住した後に、名古屋に居残った弟子が芸系保持のため、1891年に結成した会派。
- After the Soke, the head family, moved to Tokyo at the time of the Meiji Restoration, pupils who stayed in Nagoya established this group in 1891 to maintain its performances.
- 三世野村又三郎信明の代に在京のまま尾張藩に扶持されるようになり、明治維新後に名古屋、東京と移住を重ねた。
- At the time of Matasaburo Nobuaki NOMURA the third, the family was granted fuchi by the Owari Clan while living in Kyoto, and after the Meiji Restoration the family moved to Nagoya and then to Tokyo.
- (例:「字天田小字木村」には、通称「末広町1丁目」の街区があり、自治会名「南本町」で呼ばれる住所がある)
- (e.g.: In 'Koaza Kimura Aza Amata,' there is a city block commonly called '1-chome Suehiro-cho,' and there is also an address called 'Minamihon-machi' as the name of the residents' association).
- 白川が形成した扇状地には縄文時代の住居跡が遺されるなど、有史以前から人間が居住していたと考えられている。
- The alluvial fan formed by the Shira-kawa River is thought to have been inhabited by humans from the prehistoric age as evidenced by dwelling sites from the Jomon period remaining in the area.
- ほとんどの宿坊では、宿泊者に対して朝のお勤めとして住職の講話などを行っているが任意参加の形式の所が多い。
- In most shukubo, its chief priest lectures to the people who have lodged as a morning religious service, but in most places it takes the form of voluntary participation.
- 29歳で、生地である福清の古刹で、黄檗希運も住した黄檗山萬福寺 (中国福建省)の鑑源興寿の下で得度した。
- At twenty-nine, he entered the Buddhist priesthood under KANGEN Koju at Manpuku-ji Temple on Mt. Obaku of Fuqing (Fujian Province, China), which was an old temple at his birth place and once a residence of OBAKU Kiun (or Huangbo Xiyun in Chinese) (黄檗希運).
- 1379年(康暦元/天授 (日本)5)の康暦の政変で頼之が失脚した後に入京し、南禅寺住職として復帰する。
- Myoha went back to Kyoto after Yoriyuki fell from power in the Koryaku Coup in 1379, and returned to be the chief priest of Nanzen-ji Temple.
- 平安時代末期から近世の初め頃まで使われた語で、江戸時代に入るとこれを部屋住み(へやずみ)と呼ぶようになる。
- The term was used from the end of the Heian Period to the beginning of modern times, and in the Edo Period the son was called heyazumi (literally, a person living in a room)
- 1530年(享禄3年)に二品に叙せられ、1533年(天文2年)には法住寺座主を兼任し、大僧正に任じられた。
- He was awarded nihon (the second rank for an Imperial Prince) in 1530, took the additional post of the head priest of Hoju-ji Temple, and was assigned to the head priest of a Buddhist sect in 1533.
- 淀川を下った船は大阪東成郡に一旦漂着した後、海を漂って芦屋川と住吉川 (兵庫県)の間の浜に打ち上げられた。
- The boat, which floated down the Yodo-gawa River, once drifted ashore in Higashinari-gun County, Osaka, then floated on to the sea and was washed up on the shore between the Ashiya-gawa River and the Sumiyoshi-gawa River (in Hyogo Prefecture).
- しかし、明治時代に入って塚が取り壊されかけ、鵺の怨霊が近くに住む人々を悩ませ、慌てて塚が修復されたという。
- However, it is said that the mound was threatened with destruction during the Meiji period, which tormented the people living around it; therefore, the Nue-zuka was restored in haste.
- たとえ香典袋(外側の袋)に氏名などを書いたとしても、中袋には住所や氏名を郵便番号を含めきちんと書いておく。
- Even if you have written your name on the koden-bukuro (outer envelope), you should write your address, including the post code, and name again on the rear of the naka-bukuro.
- しかし6代素蓮宗順のとき関東大震災によって浜町の住居を焼失してしまい、家元としては一時断絶という形になる。
- However, during the time of the sixth tea master Suren Sojun (素蓮宗順), the house in Hamacho burned to the ground as a result of the Great Kanto Earthquake, and the position of tea master was temporarily discontinued.
- 地区では「かやぶきの里保存会」を組織し、歴史的景観の保全と住民の生活を両立すべく、さまざまな検討を重ねた。
- Within this district, they organized the 'Kayabuki-no-sato Preservation Society' and made an in-depth study on various issues to strike a balance between preserving the historic area and lifestyle of residents.
- 京都へは入らなかったという説と、皇子の海門承朝が止住した天竜寺塔頭の慶寿院で晩年を過ごしたという説がある。
- Some say that he did not go to Kyoto while others say that in his later years he went to Keijuin Temple, a Tacchu (minor temple) of Tenryu-ji Temple and where his son, Shocho KAIMON resided.
- 京都嵯峨野の小倉山麓の庵に住まい、その襖色紙には親交があった藤原定家によって選じられた首歌が書かれている。
- He lived in a hermitage at the foot of Mt. Ogura in Sagano, Kyoto, and poems selected by his friend FUJIWARA no Teika were written in square papers on the fusuma (Japanese sliding doors) in the hermitage.
- 安藤氏の歴代藩主は、紀州藩の執政として紀州藩政に参与することが多かったため、和歌山城下に住む者が多かった。
- Since the successive lords from the Ando clan were often active in the administration of the Kishu domain, they tended to live near Tanabe-jo Castle.
- また、多くの公家は明治天皇に従い東京に移住したが、上冷泉家はその後も京都の江戸時代からの屋敷に住み続けた。
- Many of the court nobility moved to Tokyo after the Meiji Emperor, but the Kami Reizei family remained in Kyoto in the residence they had lived in since the Edo Period.
- 永貞 (唐)元年(延暦24年、805年)2月、西明寺 (西安市)に入り滞在し、空海の長安での住居となった。
- In March of 805, he entered Saimyo-ji Temple (located in Xian City) and stayed at the temple that became his dwelling in Changan.
- もっとも、波多野村の住人、吉田太郎兵衛が江州の信楽からチャの実を買い入れ、約70aに蒔いたともいわれている。
- In contrast, it is also said that Tarobe YOSHIDA, a person living in Hatano Village purchased seeds of cha from xin-le in Jiang-zhou Province in China and sowed them in a land of about 70 [a].
- 康平年間(1063年)に現れた牛鬼のもので、牛の首に鬼の体を持ち、神通力を発揮して近隣住民を苦しめたという。
- It is believed that the hand belonged to Ushioni that appeared in 1063 and that the Ushioni had a head of the cow and a body of the demon and used occult power to harass people living in the neighborhood.
- また、題目宗の是非を問う問答対決の命を亡き日蓮の六老僧の一人日朗(武蔵国長栄山池上本門寺住職)に下して居る。
- In addition, a dialogue for the need for the Daimoku sect was assigned to Nichiro (a chief priest of Ikegami Honmon-ji Temple, Choei mountain, Musashi Province), one of the six older monks of the Nichiren sect who passed away after that.
- 和風(わふう)は、音楽・美術・建築などの芸術や衣食住などの文化において「日本的」特色や味わいを形容する言葉。
- Wafu is a term used to represent inherent Japanese features and tastes in the fields of art, such as music, painting, and architecture, and culture, such as food, shelter, and clothing.
- 古代から中世にかけては、特定の所領(公領・荘園)に属する住民が、別の所領内にある田畑を耕作することを指した。
- From ancient times to the Middle Ages, it meant inhabitants who belonged to a certain shoryo (territory) (Koryo or Shoen) but cultivated fields in other shoryo.
- 七殿五舎(しちでんごしゃ)とは、平安京内裏の紫宸殿や仁寿殿の後方に位置し、主に天皇の后妃の住まう殿舎を指す。
- Shichidengosha refers to the palace buildings located behind Shishinden (The Throne Hall) and Jijuden (literally, hall of benevolence and longevity) in the dairi (inner palace grounds) of the Heian Palace, which were mainly used as the residence of the empresses of the emperors.
- そのうち最上位の長者は一長者あるいは一阿闍梨とも呼ばれて東寺の貫主(住職)として「寺務」を名乗るようになる。
- The highest-ranked Choja was called Ichi no Choja (the highest-ranked chief abbot of the temple) or Ichi no Ajari (a highest-ranked master in Esoteric Buddhism; or the highest-ranked priest), and called himself the jimu (chief priest of Toji-dera kanzu)
- また黄龍から栄西にいたる臨済宗の法流を受けて兜率寺に住するなど、長期間元に滞在して1349年に帰国している。
- He came back to Japan in 1349 after staying in Yuan for a long time, during which he studied the teachings of the Rinzai Sect, which ranges from those of Oryu (also known as Koryu) (a great Chinese priest) to those of Eisai (a Japanese Buddhist priest who studied in China, credited with bringing the Rinzai Sect of Zen Buddhism and green tea from China to Japan), and served as the chief priest of Tosotsu-ji Temple.
- その功績から応永4年(1397年)2月に再び相国寺の住持として再任されるが、翌年には辞して鹿苑院塔主となる。
- Because of that achievement, Chushin was reappointed as the chief priest of Shokoku-ji Temple in February 1397; however, he resigned from the position and became the Tassu (a priest who takes care of a tacchu, sub-temple founded to commemorate the death of a high priest) of Rokuon-in Temple.
- 寺院では現在の戸籍に当たる宗門人別帳が作成され、旅行や住居の移動の際にはその証文(寺請証文)が必要とされた。
- Temples made up Shumon ninbetsu cho (religious census register), which is today's family register, and the public needed to obtain a deed called Terauke shomon (certificate of a Buddhist temple) when they set out on their travels or changed to different residences.
- この際、一遍木像(重要文化財)を始めとする複数の文化財は住職らによって火災直後に運び出されたため災を免れた。
- At that time, several cultural properties, including a wooden statue of Ippen (an important cultural property) were carried out by the chief priest and other people immediately after the fire started and thus escaped the disaster.
- 1609年、37歳で大徳寺の第154世住持に出世したが、名利を求めない沢庵は3日で大徳寺を去り、堺へ戻った。
- In 1609, he was promoted to the 154th chief priest of Daitoku-ji Temple at 37, but Takuan, who didn't seek fame and wealth, left Daitoku-ji Temple three days after his promotion and returned to Sakai.
- 天龍寺の住職となり、幕府に対して五山第一の南禅寺の楼門(山門)新築を提言し、幕府は楼門建設の援助をしていた。
- He became the chief priest of Tenryu-ji Temple and advised the Shogunate to build Romon (Sanmon, temple gate) of Nanzen-ji Temple, the first temple of gozan (Zen temples highly ranked by the government), which the Shogunate sponsored.
- 武士ではあるが、町人の中に住まって犯罪捜査に従事する「不浄役人」の与力はもっと町方風の粋な銀杏髷を結っている。
- Yoriki called 'Fujo yakunin' (dirty officials), who lived among townspeople to be engaged in criminal investigation, arranged their hair more stylish similar to townspeople's Ichomage.
- 皇后の新羅からの帰途、成仏できなかった塵輪鬼が牛鬼に化けて再度襲い掛かり、住吉三神が角をつかんで投げ飛ばした。
- On the Empress's way back from Silla, Jinrinki that failed in becoming a Buddha transformed itself into Ushioni and attacked her again, but Sumiyoshi Sanjin (Sumiyoshi three deities) held its hones and threw it away.
- 征夷大将軍足利氏を中心に有力守護をはじめとする上層武士が京都に多く居住し、伝統的な公家文化とさかんに接触した。
- Since many high-ranking warriors including powerful Shugo (military governor), especially Seii Taishogun (literally, great general who subdues the barbarians) Ashikaga clan, lived in Kyoto, they frequently came in touch with the traditional culture of court nobles.
- 主な生産および消費地は東アジア地域であるが、北米大陸(特にメキシコ)でもヒスパニック系住民を中心に人気がある。
- The main production and consumption region is the East Asian region and also it is popular in North America (especially Mexico), especially among the Hispanic residents.
- また、長崎に生まれた林田平三郎が1897年、15歳で香港に渡り、英国人の家庭に住み込みで料理の勉強をしていた。
- In another story, Heizaburo HAYASHIDA who was born in Nagasaki went to Hong Kong in 1897 when he was fifteen and lived with an English family and learned cooking.
- 地元住民の車は榎峠よりも、比較的走行が容易な京都府道・兵庫県道109号福知山山南線の穴裏峠を越えることが多い。
- Local people tend to cross over Anaura Pass on Kyoto and Hyogo Prefectural Road 109 Fukuchiyama Sannan Line which is relatively easier to drive.
- そして、春から夏にかけて、蚊が大量発生し、付近住民は蚊燻をたかなければ、夕食の箸を取ることさえ、できなかった。
- Additionally, the area has a large number of mosquitoes that emerge from spring through summer, making it impossible for residents to enjoy their evening meals without burning mosquito repellent to drive mosquitoes away.
- 貞長は新田義貞と戦って討死し、子の小笠原長高は京都に住んで足利尊氏の弓馬の師範であったというが史実か疑わしい。
- It is said that Sadanaga died on the battle with Yoshisada NITTA and the son Nagataka OGASAWARA who lived in Kyoto was the master of Kyuba (archery and equestrianism) of Takauji ASHIKAGA, but it is doubtful whether it is historical fact.
- 1664年(寛文4年)1月には、法皇となった後水尾帝の勅願寺であった日野町 (滋賀県)の正明寺の住持となった。
- In January 1664, he was appointed as the juji of Shomo-ji Temple in Hino town (Shiga Prefecture), a chokugan-ji (a temple built at an imperial command, praying for the stability of the country and the prosperity of the imperial family) built by Cloistered Emperor Gomizunoo.
- 仁和寺西谷に新光明寺(現在の京都市右京区鳴滝地区)を開き、その後京都永観堂禅林寺 (京都市)の住持に就任した。
- He founded Shinkomyo-ji Temple in Nishitani in Ninna-ji Temple (present-day Narutaki Area, Ukyo-ku Ward, Kyoto City), and later assumed the position of chief priest known as juji of Eikando Zenrin-ji Temple in Kyoto (Kyoto City).
- 衣服や飯食は人々の意のままに得ることができ、寒からず暑からず、気候は調和し、本当に住み心地のよいところである。
- People can get any clothing and food they would like, and since the climate is in harmony, neither too cold nor too hot, it is a very pleasant place in which to live.
- 時代が降ると、大寺の中に小庵を結びそこに住する者が現れるようになったが、それは一禅僧の一代限りの措置であった。
- As time passed and small temples were built within the grounds of larger temples, these became inhabited but these were limited to a single Zen monk per building.
- 播磨国室津の遊女と京都下京に住む男との恋を主題に、下賀茂神社の故事をとりいれ、物狂いの見せ場もある夏の能である。
- It is a Noh play for summer which deals with a love romance between a prostitute of Murotsu of Harima Province and a man who lives in Shimogyo district of Kyoto, and also has a highlight scene of insanity, introducing a historical event at Shimogamo-jinja Shrine.
- 安元2年(1176年)3月4日から6日にかけて、後白河の50歳の賀のために法住寺殿において盛大な式典が催された。
- Between April 21 and April 23, 1176, there was a huge ceremony held at the Palace in Hoju-ji Temple for the cerebration of Emperor Goshirakawa's 50th event.
- - 密教塚とは疫病が流行った時に家や家財道具をすべて燃やして他の地へ移り住むということが、古くから行われていた。
- - In the past, when an epidemic broke out, people used to move to another place after burning their houses and belongings.
- 佐野(現在の群馬県高崎市上佐野町)に住む貧しい老武士、佐野源左衛門の家に、ある雪の夜、旅の僧が一夜の宿を求める。
- A traveling monk asks for lodging for one snowy night at the house of Genzaemon Tsuneyo SANO, a poor old samurai who lives in Sano (present day Kamisano-machi, Takasaki City, Gunma Prefecture).
- 久田流を称して主に東海地方に広まるが、その一方両替町住邸は元治元年(1864年)の兵火により焼失して現在に至る。
- He named his school the Hisada school, and actively spread his teachings throughout the Tokai region; however, in 1864 the residence in Ryogae-machi was consumed in a fire caused by a war, and has not been rebuilt to this day.
- 住所は上記のような通り名のみで表示して町名を省略する場合もあり、「A通B西入」等の後に町名を併記する場合もある。
- Some addresses are indicated only by the street names as shown above, while others are followed by town names after the indication such as 'A-dori Street, B-nishiiru.'
- 政俊の子・長行は、徳川家康の子で結城家へ養子入りした結城秀康に用いられるが、住友家の武家の歴史はここまでである。
- Masatoshi's son Nagamichi was employed by Hideyasu YUKI, who was a son of Ieyasu TOKUGAWA and was adopted as a son-in-law by the Yuki Family, thus ending the history of the Sumitomo as a Samurai family.
- 政友は商売上の心得を『文殊院旨意書』にまとめたが、これは現在に至るまで住友グループ各社の社是の原型となっている。
- Masatomo wrote instructions pertaining to business in 'Monjuin's Directions,' which remains the prototype for company codes in each company of the Sumitomo Group to the present day.
- 命の子孫は高島郡高島村(滋賀県高島市拝戸)に住み、同地に水尾神社(延喜式内社・県社)を創建して磐撞別命を祀った。
- His decedents, who lived in Takashima Village, Takashima Country (Haido, Takashima City, Shiga Prefecture), constructed Mio-jinja Shrine, which is Engishikinaisha (shrine enlisted in Engishiki code) and Kensha (prefectural shrine [of prefectures other than Kyoto and Osaka]), to enshrine Iwatsukuwake no mikoto.
- 室町時代に入り、室町幕府の管領家で越前国や尾張国の守護を務める大名斯波氏の被官になり、一部の者が尾張へ移住した。
- In the Muromachi period, the Oda clan became a hikan (low-level bureaucrat) of the daimyo (feudal lord), the Shiba clan which was a Kanryo family (family in the position of the shogunal deputy) of the Muromachi bakufu and which served as Shugo (Military Governor) of Echizen and Owari Provinces and some moved to Owari.
- この系統は堀江氏 (武蔵国)と称し、後北条氏に仕え、後に足柄方面に移住し、神奈川県伊勢原市に現存しているという。
- This line is said to have called itself the Horie clan (Musashi Province) and served the Gohojo clan, and thereafter, have moved to Ashigara district, and be living in Isehara City, Kanagawa Prefecture.
- この頃より帰国の念が募ったが、請われて長安南山翠微寺の住職となり、元の朝廷から「宝覚真空禅師」の号を特賜された。
- Though he began feeling strongly homesick in those days, he became the chief priest of the Suibi-ji Temple in Nanshan, Changan as requested, and was conferred the title of 'Hokaku Shinku Zenji' by the Yuan Dynasty.
- 1327年(嘉暦2年)二上山に東松寺(現・国泰寺 (高岡市))に住していたとき、後醍醐天皇からの諮問にこたえた。
- When he was residing at Tosho-ji Temple (present-day Kokutai-ji Temple (Takaoka City)) on Mt. Nijo in 1327, he responded to Emperor Godaigo's request for advice.
- 初め比叡山に登り天台教学を修学したが、その後浄土宗の僧良忠に師事して浄土教学を修めて仁和寺西谷法光明院に住した。
- He entered Hieizan Mt. Hiei and initially learnt the doctrine of the Tendai sect; however, he learnt from a priest of the Jodo sect, Ryochu, and learnt the doctrine of the Jodo sect and resided at Nishitani-hokomyo-in temple on the premises of Ninna-ji Temple.
- 天台座主(てんだいざす)は、日本の天台宗の本山である比叡山延暦寺の貫主(住職)で、天台宗の諸末寺を総監する役職。
- Tendai-zasu (head priest of the Tendai sect) is a post that serves as the resident priest of Enryaku-ji Temple on Mt. Hiei, the head temple of the Tendai sect, exercising general supervision over all of its sub-temples.
- その後、3代将軍足利義満の帰依を受け鎌倉円覚寺・建長寺に招かれたが、これを固辞して常陸国笠間郡の楞厳寺に住した。
- Following this he was able to convert Yoshimitsu ASHIKAGA, the third Shogun, and was invited to Kamakura Engaku-ji Temple and Kencho-ji Temple, but he firmly declined these invitations and instead resided at Ryogon-ji Temple in Kasama district, Hitachi Province.
- 一旦は顕証寺住職に就くが、第19世宗主本如(暉宣の兄)の養子となり、文政9年(1823年)に第20世宗主を継職。
- He assumed the position of head priest of the Kensho-ji Temple at once, but he was adopted by the 19th head priest Honnyo (a brother of Kisen) as a son and assumed the position of the 20th head priest in 1823.
- ここに、鬼横町の長屋に住む店子に身をやつしていた塩冶浪士の面々が、仇討ちの準備万端調ったと、源五兵衛を迎えに来る。
- At that time, the ex-retainers of the Enya family, who have been in row houses in Oni-yokocho disguising themselves, come to tell Gengobe that they finished all the preparation for the vengeance against their master's enemy and they allow him join in.
- 薩摩に催馬楽村があり、その付近では都曇答蝋、鼓川、轟小路などの地名があり、ここに住んでいた楽人がうたいはじめた歌謡
- There was Sebaru village in Satsuma, and there were place names such as Tantado, Tsutsumigawa, and Todorokoji around there, and gakunin (players) who lived there started to sing the song.
- そこで江戸、京都、大阪など人口集積地の共同住宅である長屋などでは、共同便所が作られ収集し商売するものがあらわれた。
- In congested areas such as Edo, Kyoto, Osaka, and so on, a cooperative dwelling called Nagaya (long house, row house, or terrace house) and so on had a communal latrine and those who collect the humane waste and do business appeared.
- 工事やイベントで一時的に営業をやめた屋台が同じところで営業を再開しようとしたのを住民達から阻止されたケースがある。
- Thus, there were cases of local residents resisting the return of businesses to their prior location, after vendors left temporally due to construction or a special event.
- 1966年に枚方バイパス(京阪国道)が開通し、1990年代に入ると住宅地や学校が建設され、峠周辺の様子は一変した。
- In 1966, Hirakata Bypass (Keihan-kokudo National Road) was opened, then in the 1990s, residential areas and schools were established, which greatly improved the pass's surroundings.
- 住吉仲皇子(すみのえなかのおうじ、仁徳天皇24年(336年)? -仁徳天皇87年(399年))は、古墳時代の皇族。
- Suminoenaka no oji (c. 336 - 399) was a member of the Imperial family who lived during the Kofun period (tumulus period).
- 明治時代に入ってからは文化事業にも関わり、十五代目吉左衛門住友友純(ともいと)は大阪府立中之島図書館の建物を寄贈。
- During the Meiji era the Sumitomo family was engaged in cultural enterprises, and the fifteenth-generation kichizaemon Tomoito SUMITOMO donated the building that would become the Osaka Prefectural Nakanoshima Library.
- 代々京都に居住し、関西を中心に活動してきたが、近年はメディアへの露出も増え、またその活動範囲も全国に拡大している。
- Residents of Kyoto for many generations, the family has performed mainly in the Kansai area, but in recent years, they have enjoyed an increasing amount of exposure in the media and expanded their sphere of activities across the country.
- 長享元年(1487年)11月には南禅寺住持となり、前将軍足利義政より金襴の袈裟を受けるが、南禅寺には入らなかった。
- Although he was appointed in November 1487 to a position as the chief priest of Nanzen-ji Temple and was given a Buddhist monk's stole of gold brocade by the former shogun Yoshimasa ASHIKAGA, ultimately he didn't join Nanzen-ji Temple.
- 「ゆな荒神」とも称され、衣食住の3つの宝を授ける広福天王守宅神であるが安産の御利益もあるとされて信仰を集めている。
- This deity is also called 'Yuna Kojin,' who is Kofuku Tenno Shutakushin (home guardian) believed to give people the three treasures of 'i shoku ju' (food, clothing & shelter) as well as to ensure safe, easy childbirth.
- 福裕は、元 (王朝)朝において、道教の全真教の道士、李志常と論争して勝利を収め、嵩山の少林寺に住して教勢を張った。
- Fukuyu won in the dispute with Ri Shijo, a Taoist of Quanzhen school of Taoism in the Yuan, and spread it whilst based at the Shorin-ji Temple (Shaolin Temple) in Mt.Sung.
- この頃、天台宗の僧侶であった唯我紹舜と親交を持った介石はその門人となって浅草新堀にある本光院の住職を任されている。
- Around that time, Kaiseki established a friendship with Yuiga Shoshun, who was a Tendai Sect Buddhist monk, and became a follower of the sect and was appointed to Chief Priest of Honko-in Temple located at Asakusa Shinbori.
- 44あるいは45歳のころ園城寺仏地院に住し、のち京都清水寺付近の十住心院の住持となり、権大僧都、法印に叙せられる。
- He lived at the Butchiin of Onjo-ji Temple when he was 44 or 45 years old, assumed the position of the chief priest of Jujushinin Temple near Kiyomizu-dera Temple in Kyoto, became Gon Daisozu (Associate grade of Daisojo (the highest grade that can be held by one who has reached the second highest rank in the hierarchy of Buddhist priests)), and then he was finally appointed to Hoin (the highest rank in the hierarchy of Buddhist priests).
- 譲位後の院政時の住居の名称により、白河院と追号された(追号も諡号の一種とする場合もあるが、厳密には諡号とは異なる)。
- The Tsuigo of Shirakawa-in comes from the name of the residence from which he conducted his cloistered rule after abdicating the throne (sometimes Tsuigo is considered to be a type of pothumous name, however strictly speaking these are two different names).
- なお、幕末まで天皇が住んだ京都御所は、1331年に光厳天皇が里内裏だった土御門東洞院殿を皇居として定めたものである。
- By the way the Kyoto Imperial Palace where the Emperor lived until the last days of the Edo bakufu (Japanese feudal government headed by a shogun), was established as the Imperial Palace by Emperor Kogon in 1331, where the Emperor used to use Tsuchimikado Higashi Toin Palace as his Satodairi (temporally palace).
- 明治以降は、現在の家屋ほどの天井高の2階をもつ住宅が表通りでも建てられるようになり、三階建の町屋や看板建築も現れた。
- Since the Meiji period, two-storey merchant houses with the ceiling height similar to that of modern houses began to be built along main streets, and three-storey merchant houses and kanban kenchiku (typically, a two-story frame building serving dual purposes as a merchant residence and shop) also appeared.
- 今日では世俗化も進んでいるが、今なお祭の時は都市化によって人間関係の疎遠になった地域住民の心を一体化する作用がある。
- Although the secularity advances today, the matsuri still has a function of unifying a spirit of local residents whose interpersonal relation becomes poor due to urbanization.
- 関西風の鰻屋が存在した理由は参勤交代で江戸までお供した職人や料理人がそのまま江戸に定住しそこで商いを始めたとされる。
- The reason why the Kansai-style eel restaurants existed was that the artisans and cooks, who came to Edo because of Sankinkotai (a system under which feudal lords during the Edo period were required to spend every other year residing in Edo), settled in Edo, and began their trade.
- 室町時代の後半になると関東公方の足利氏が衰微しており、8代松田頼秀は京都に居住していたが、将軍の命で関東に下向した。
- In the late Muromachi period, the Ashikaga clan as Kanto-kubo (Governor-general in Kanto region) declined, and the eighth head Yorihide MATSUDA, who lived in Kyoto, went to Kanto by order of the shogun.
- その狭い面積の半分以上を山地と琵琶湖が占めており、都道府県の面積一覧2001年 可住地面積の順位は大阪府よりも狭い。
- More than half of the small area is occupied by mountains and Lake Biwa, so the inhabitable land area of Shiga measured in 2001 was smaller than that of Osaka.
- この時代には岡崎(白河)の住宅地化が進み、元来白河に含まれていなかった白川の北側もその地域的範疇に含めるようになる。
- In the Kamakura period, housing land development advanced in Okazaki (Shirakawa), and the north side of the Shira-kawa River which was originally not in Shirakawa was included in its geographical coverage.
- 8年(199年)熊襲討伐のため神功皇后とともに筑紫に赴いた仲哀天皇は、憑依した神功皇后から住吉大神のお告げを受けた。
- In 199 A.D., when visiting Chikushi (present-day Fukuoka, Kyushu) together with Empress Jingu in order to conquer the Kumaso (a rebellious group living in Kyushu), Emperor Chuai received an oracle from the empress, who was possessed by Sumiyoshi Okami (three great gods of Sumiyoshi).
- 後白河天皇の法住寺陵、後醍醐天皇の如意輪寺などのように近世にいたるまで管理され、伝えられたものはむしろ少数派である。
- Examples of mausoleums, such as Emperor Goshirakawa's Hoju-ji Mausoleum and Emperor Godaigo's mausoleum at Nyoirin-ji Temple, that were carefully maintained and passed down to succeeding generations until the Edo period are relatively rare.
- また、皇太后・太皇太后も同じく后位にあることから、その住居及びそこに住む本人の呼称として同様に「中宮」が用いられた。
- Since Empress Dowager and Grand Empress Dowager were in the same rank of empresses, 'chugu' was used as the name of the residence of an empress and the empress herself.
- 7年12月(419年1月)、皇后の妹・衣通郎姫を入内させるが、皇后の不興を買い、藤原宮(奈良県橿原市)に住まわせる。
- In January, 419, the Emperor made Sotooshi (also read Sotoori) no iratsume, a younger sister of the Empress, enter into court (which was called judai, meaning an imperial consort's bridal entry into court), but this fell under the Empress's displeasure, and he made Sotooshi no iratsume live in the Fujiwara no miya Palace (in present-day Kashihara City, Nara Prefecture).
- 『藩翰譜』によると宇都宮泰藤は南朝方で、新田義貞が討たれた時、越前国を落ち三河国大久保に住んだことにはじまるという。
- According to Hankanpu (Genealogy of the Protectors of the Shogunate), Yasufuji UTSUNOMIYA belonged to the Southern Court and settled in Okubo, Mikawa Province from Echizen Province when Yoshisada NITTA was subjugated.
- その後浄土院 (京都市左京区)(現在の京都慈照寺(銀閣寺)の近くにあった寺)に住したことから浄土寺の座主と称された。
- He later resided in Jodo-in Temple (Sakyo-ku Ward, Kyoto City) (a temple which was located near the present Jisho-ji Temple (Ginkaku-ji Temple) in Kyoto), giving him a nickname of chief priest of Jodo-ji Temple.
- これらの上にさらに五つめの段階を設けて、如来清浄禅に安住せずに人々を教え導こうとする祖師禅があるといった古人もいる。
- Some ancient people said that there existed a fifth status above these, that is, Zen practice to lead people without Zen practice to reach the same status as Buddha with the holy wisdom lead by ons own power.
- 以後、二楽荘は、大谷光瑞が中国の旅に出る中、住吉村 (兵庫県)に豪邸を構える大阪の富豪で旧知の久原房之助に売却された。
- After that, while Kozui OTANI was travelling in China Nirakuso was sold to Fusanosuke KUHARA, a rich man from Osaka living in a luxury house in Sumiyoshi Village (Hyogo Prefecture) whom Kozui had known.
- 当時の芝居見物は早朝から日没までの一日がかりの娯楽だったので、枡席にもいくらかの「居住性の改善」が求められたのである。
- As a play was a whole day event at that time, from early in the morning to the sundown, people attempted to make the masuseki more 'livable.'
- 縄文人は竪穴住居に住み、食べ物を料理したり貯蔵するための土器、土偶やヒスイや瑪瑙による装飾品(匂玉など)を作っていた。
- Jomon men lived in tateanajukyo (a pit dwelling house), and made earthware for cooking or storing food, and ornaments using clay dolls, jade, or agate (including nioidama).
- 宗家の坂上氏は、代々、京都の公家との姻戚関係を維持し、明治時代に東京に移るまでは長宝寺の近くに構えた屋敷に住んでいた。
- The head family Sakanoue clan, successively maintained matrimonial relations with Kuge (Court nobles) and they lived in a mansion near Choho-ji Temple until they moved to Tokyo in the Meiji period.
- 京都市総合企画局情報化推進室が公表している「住民基本台帳人口」も「稲荷山官有地」と「深草稲荷山町」を別個に掲げている。
- In the 'Population based on Basic Resident Register' officially announced by Kyoto City, General Planning Bureau, Informatization Promotion Office, 'Mt. Inari government-owned land' and 'Fukakusa Inariyama-cho' are listed separately.
- その後、一部のお茶屋は残っていたが時代の流れにより普通の住宅地へと変貌し、遊廓としての面影はわずかにしか残っていない。
- Still, some 'ochaya' (teahouses) remained, but as time went by, the town became an ordinary residential area, and at present, scarcely retains the traces of 'yukaku' (brothel).
- 摂津に住んだと伝わり、摂津名所図会によると、墓所は伊丹市にあったとされるが、大阪国際空港の敷地となり、墓は現存しない。
- It is said that he lived in Settsu province and 'Settsu-meisho-zue' (a book introducing beauty spots in Settsu) reported that his graveyard was in Itami city, but currently it is premise of Osaka International Airport and doesn't exist.
- その後、雅成親王は承久の乱により兄・順徳天皇に連座して一時但馬国に流されたが、後に帰京し、再び六条殿に住まいしていた。
- Later, he was exiled to Tajima Province for awhile, implicated with his older brother Emperor Juntoku due to the Jokyu War, but he later returned to the capital and lived at Rokujoden again.
- かつて良源や源信などが住み、円観が円頓戒の本寺としたこともある近江国坂本の西教寺を再興して、天台宗真盛派の本寺とした。
- He restored Saikyo-ji Temple in Sakamoto, Omi Province where Ryogen and Genshin once lived and which Enkan once designated as the main temple for Endonkai (Perfect and Sudden Precepts), and made it as the main temple of the Shinsei School of Tendai Sect.
- 天部を単に天ともいうが、天部が住む世界も天 (仏教)(devaloka)と訳されるため、漢字圏ではしばしば混同される。
- While Tenbu is sometimes simply referred to as Ten, the world where Tenbu resides in is also translated as Ten (Buddhism) (devaloka) and these two are often confused in Chinese character using regions.
- 京の南郊、岩清水をとおって、大物浦までの道行が謡われたあと、目的地の大物に到着、この地に住む漁師に宿と船の用意をたのむ。
- After a travel scene from the southern suburbs in Kyoto, they walk through Iwashimizu to Daimotsu-ura cove and arrive at their destination, Daimotsu-ura cove, and ask a fisherman who lives there to arrange accommodation and a boat for them.
- この他、文壇、芸能、音楽、学術、ジャーナリズムなど、各界の著名人によるエッセイ「住職・寺院に直言」が毎号2本掲載される。
- Moreover, each issue has two 'Frank Speaking to Chief Priests and Temples': essays by famous peoples of various sectors, ranging from literary world, public entertainments, music, academics, to journalism.
- また大石内蔵助は山科区の西の端にあたる西野に住み、仇討ちまでの間、夜毎東山を越えて祇園に通いながら世間の目を欺いていた。
- Furthermore Kuranosuke OISHI had lived in Nishino, on the western edge of the Yamashina Ward, and kept everyone deceived by visiting Gion every day through Mt. Higashi until he carried out his revenge.
- また京都に住む天皇のため禁裏御料地として宮中に献上する作物を栽培したほか、近郊農村として京都の市民に野菜などを供給した。
- It also served as an Imperial estate for cultivating food to supply farm products to the Emperor living in Kyoto and as a suburban farmland to supply citizens of Kyoto City with vegetables.
- - 鎧の袖(国指定天然記念物。200mにわたる高さ65mの柱状節理の海蝕断崖),兄弟赤島,但馬松島,香住浜,白石島,黒島
- Yoroi-no-sode (literally, sleeve of armor) Sea Cliff (designated as a state's natural monument, featuring 65-meter-high and 200-meter-long columnar joint), Kyodai Akajima Island, Tajima-Matsushima Island, Kasumi Beach, Shiraishijima Island, Kurojima Island (黒島)
- 恵美子の姉、すなわち正田の長女が美智子 (皇室)であるので住友家は安西家・正田家を通じて皇室と姻戚関係でつながっている。
- Because Emiko's elder sister, or SHODA's first daughter, is Michiko (of the Imperial Family), the Sumitomo Family is related by marriage to the Imperial Family through the Anzai and Shoda families.
- 京都妙心寺に大通院があるが、湘南宗化はその妙心寺大通院の第二代住持であり、朝廷から紫衣の勅許を受けるほどの高僧となった。
- Soke SHONAN was the second chief priest of Myoshin-ji Temple Daitsu-in in Kyoto, and became such a high priest as to receive an imperial sanction for a purple canonical robe from the Imperial Court.
- 洛外・広沢の猿沢池ほとりの遍照寺 (京都市)の住持であったことから「猿沢の僧正」「広沢僧正」「遍照寺僧正」とも呼ばれた。
- Since he was the chief priest of Hensho-ji Temple (Kyoto City) by Sarusawa-ike Pond in the Hirosawa area outside the capital city of Kyoto, he was called 'Sarusawa no Sojo (priest),' 'Hirosawa Sojo,' or 'Hensho-ji Sojo.'
- 普請においてその町に住むものはその土地の鳶職を使うのが不文律でありそれをたがえる時はそれなりの理由と挨拶が欠かせなかった。
- In construction industry, it was an unwritten law that people hire their own local tobishoku if they live in the same town, or if not, they had to have a decent excuse or offer some apologies.
- その後、祖母の住まいであった一条通万里小路通にあった御所「四辻殿」を相続したらしく、以後「四辻宮」と呼ばれるようになった。
- Later, it seems he inherited his grandmother's Imperial Palace, 'Yotsutsuji-dono' near Ichijo-dori Street and Madenokoji-dori Street and it was called Yotsujinomiya.
- なお、ハワイなど明治期に多くの移民が移り住んだ諸外国では、おにぎりではなく「MUSUBI」という呼称が一般的となっている。
- Furthermore, the name of 'MUSUBI' is common rather than onigiri in some regions such as Hawaii where many immigrants moved to live in the Meiji period (1852 to 1912).
- 縁側(えんがわ)は、日本の日本の住宅に独特の構造で、家屋の建物の縁(へり)部分に張り出して設けられた板敷き状の通路である。
- Engawa is a term used to refer to a wooden-floored corridor built along the outside of the house building, which is a structure unique to Japanese traditional houses.
- また、この頃に高瀬川を暗渠化し、京都市電を拡幅する都市計画道路が検討されたが、地元住民の反対により、河原町通に変更された。
- Around this time, the construction of a city planned road was proposed to cover the Takase-gawa River in order to widen a lane of the Kyoto City Trams, but the lane was instead laid out on the Kawaramachi-dori Street due to opposition from residents.
- そのため、1950年(昭和25年)には住民投票で舞鶴市を再び東西に分割する案が成立するが、京都府によって否決されて終った。
- In 1950, in response to these sentiments, a plan to divide Maizuru city into two was adopted in a referendum, but was rejected by Kyoto Prefecture.
- このあたりは地理的には丹波国に属し、荘園制度があった頃から、このあたりに人が住み着いて山稼ぎをして生計を立てていたという。
- Geographically, this area belonged to Tanba Province and it is said that since the manorial system people lived here earning their livelihood by logging and hunting.
- 家達は新政府により駿河国・遠江国・三河国に70万石を改めて与えられて駿府に移住し、駿府の町を静岡と改名して静岡藩を立てた。
- Iesato was officially given 700,000 koku (crop yields) in Suruga, Totomi and Mikawa Provinces by the new government, and he moved to Sunpu, which he renamed to Shizuoka, thus establishing Shizuoka Domain.
- 東北地方は弥生時代以降も続縄文文化や擦文文化に属する人々が北海道から南下して住み着くなど、関東以南とは異なる歴史を辿った。
- In and after the Yayoi period, people who belonged to the Jomon culture (an ancient culture in Japan) or the Satsumon culture (an ancient culture in Hokkaido) continually moved southward from Hokkaido to settle in the Tohoku region; therefore, historically the Tohoku region followed a different path from that of the region south of Kanto.
- 一方、京都一条の清浄華院第4世の住持となり、浄土宗の布教に力を尽くし、然空の法流は一条流(西谷流)と称されるようになった。
- Meanwhile, he became the 4th chief priest of Shojoke-in Temple at Ichijo, Kyoto and made efforts in missionary work of the Jodo sect, and his doctrine was called Ichijo-ryu (Nishitani school.)
- 以後、崇伝のいた南禅寺金地院の住持が僧録を兼務するようになり、「金地院僧録(こんじいんそうろく)」と呼ばれるようになった。
- It later came to be that the head priest of the Konchi-in sub-temple of Nanzen-ji Temple at which Suden resided assumed the position of soroku, being called 'Konji-in Soroku.'
- 中国・ロシアのアムール川(黒龍江)流域やその付近に住むホジェン族(ナナイ)には、薄切りや細切りにした刺身を食べる伝統がある。
- The Hezhen (Nanai) people who live along or near the Amur River (Heilong Jiang, flowing through Russia and China) have a tradition of eating fine slices or thin slices of raw fish.
- 舞鶴鎮守府が設置され、軍需都市として発展した旧東舞鶴市(東舞鶴)では、住民気質が全く異なり、舞鶴市東西分離運動が活発化した。
- People in the old Higashi-Maizuru City (Higashi Maizuru) where Maizuru Chinju-fu was founded and developed as a military city, were quite different, which brought a movement to life to separate the two cities.
- 嵯峨天皇が離宮嵯峨院を造営して居住し、その崩御後に外孫の恒寂入道親王(仁明天皇廃太子の恒貞親王)がこれを大覚寺として改めた。
- The imperial villa Saga-in was built and lived in by Emperor Saga; after his death, it was converted into Daikaku-ji Temple by a son of the Emperor's daughter, Gojaku the Prince, who had entered the priesthood (Imperial Prince Tsunesada who was the deposed Crown Prince of Emperor Ninmyo).
- 東アジアでは古来、歴史的に「天子の住む都」「首都」を意味する普通名詞として京(きょう)、京師(けいし)が多く使用されていた。
- In East Asia, the words 'Kyo' and 'Keishi' have historically been used as common nouns meaning 'city in which the emperor resides' and 'capital' since ancient times.
- 長崎県には、栗隈王を日本の水の中に住んでいる動物を取り纏める人であったとし、彼の子孫の神主が河童に慕われるという昔話がある。
- In Nagasaki Prefecture, there is a folk tale that Kappa (water imps) adore Shinto priests who are the descendants of Kurikuma no Okimi, as Kurikuma no Okimi was thought to be the chief of creatures living in the water in Japan.
- 大炊王は仲麻呂の子・藤原真従(まより)の未亡人である粟田諸姉を妻とし、仲麻呂の私邸に住むなど、仲麻呂と強い関係を持っていた。
- Prince Oi had a strong relationship with Nakamaro, having married AWATA no Morone, a widow of FUJIWARA no Mayori who was a daughter of Nakamaro, and lived in Nakamaro's private house.
- 僧堂において大衆と呼ばれる修行僧は黒色、住職など一定以上の資格をみとめられた僧侶は藍や茶など黒以外の色を着用する場合が多い。
- In general, ascetic monks called daishu wear black samue, and monks of senior ranks such as chief priests wear indigo or brown except for black within the so-do halls.
- 兄の深瀬隆兼の養子となり、祝屋城と深瀬城を預かったが、家俊は山伏に身をやつして修行に明け暮れ、一時期備中国にも居住している。
- After he was adopted by his older brother Takakane FUKASE, he was asked to take care of Iwaya-jo and Fukase-jo castles, but Ietoshi devoted himself to being yamabushi and spent a whole day practicing, and used to live in Bicchu Province for a period of time.
- 安土桃山時代には豊臣秀吉により、周囲に公家の屋敷を集めて集住させた公家町などが整備され、現在の京都御苑の原型がほぼ形成された。
- In the Azuchi-Momoyama period, Hideyoshi TOYOTOMI made Kugemachi (court noble village) where residences of court nobles were built up around the temporary imperial palace, which substantially formed the current Kyoto Imperial Palace.
- 鳥羽天皇の妃であった藤原泰子(頼通の玄孫、父は関白藤原忠実)に高陽院の女院号が与えられたのも、ここに居住していた事に由来する。
- The reason why nyoingo (a title of respect given to close female relatives of the Emperor or a woman of comparable standing) Kayanoin was bestowed on FUJIWARA no Taishi (Yasuko) (a great-great-granddaughter of Yorimichi and a daughter of Kanpaku (chief adviser to the Emperor), FUJIWARA no Tadazane) is derived from the fact that she lived in this palace.
- 東西約1.2km、南北約1.4kmの、行政施設・国家儀式や年中行事を行う殿舎、天皇の居住する内裏が設置されている区域であった。
- This was an area about 1.2 kilometers long running east to west, and 1.4 kilometer long in North to South, and it was provided with an administration institute and a national ceremony, facilitated yearly events, and it also had a Palace where the emperor lived.
- また、住民の通り抜けルートにもなっているが、通路部分は舗装されている訳ではなく砂が敷き詰められているため自転車では走りづらい。
- Citizens pass through Kyoto Gyoen National Garden, but, since the passage is sanded and not paved, it is difficult to traverse by bicycle.
- 大江山には酒呑童子が住んでいたとされる鬼伝説があり、商工イベントとしての「鬼まつり」などが開催されるなど、鬼は親しまれてきた。
- There is an Oni (ogre) legend that Shuten-doji used to live in the Oe-yama mountain range; the Oni is adored by the people, who hold the 'Oni Matsuri' (ogre festival) as a commercial and industrial event.
- 石上神宮の伝承によると、五十瓊敷入彦命は石上神宮の拝殿から東南の隣地に住み、老衰したので、妹の大中姫に祭祀を継がせようとした。
- According to the legend transmitted at Ishigami-jinja Shrine, Inishikiiribiko no mikoto was living next to Ishigami-jinja Shrine, in the premises situated to the southeast of the haiden (hall of worship), and when he got senile, he wanted his younger sister Onakatsuhime to take the charge of the religious service.
- 琳聖太子が日本に渡り、周防国多々良浜に着岸したことから「多々良」と名乗り、後に大内村に居住したことから大内を名字としたとする。
- Since Rinsho taishi emigrated to Japan and docked at Tatarahama in Suo Province, he called himself 'Tatara,' and thereafter he moved to Ouchi Village, so he is said to have used a family name of Ouchi.
- 大谷 光真(おおたに こうしん、1945年8月12日 -)は、浄土真宗本願寺派第24代門主であり、宗教法人本願寺住職を務める。
- Koshin OTANI (August 12, 1945 -) is the 24th Monshu (the chief priest) of the Hongan-ji school of the Jodo Shinshu sect and the head priest of the religious corporation Hongan-ji Temple.
- 内事部では法主のもと塔中坊の住職の中から主任理事が1名、執事が1名ないし2名、理事が若干名任命され総本山の寺務の責任者となる。
- In Naikotobu there is one shunin riji (chief director), one or two shitsuji (stewards), and some riji (administrators) are appointed within the chief priests of tatchu temples under the supervision of Hoshu, and they become representatives of operations of the temple of sohonzan.
- そして、後堀河天皇は譲位後、持明院邸内を仙洞御所として居住したが、その後、後嵯峨、後深草両上皇もこれに倣って持明院邸内に住んだ。
- Emperor Go-Horikawa named and lived in the Jimyo-in palace as Sento Imperial Palace; and the retired Emperors Go-Saga and Go-Fukakusa lived in the same palace.
- かつては複数の商店街で賑わった「商業のまち」の趣も、全国の例に漏れずシャッター通りと化しており現在ではほぼ居住地域となっている。
- While this used to be a busy shopping district, with the taste of a 'commercial town,' shops are closing down, like the rest of Japan, leaving the area mostly residential now.
- (宝塚駅・北新地駅・京橋駅 (大阪府)方面~)松井山手駅・大住駅・京田辺駅・同志社前駅・JR三山木駅(~木津駅 (京都府)方面)
- (to Takarazuka St. - Kitashinchi St. - Kyoubashi St. (Osaka)) Matsui Yamate St. - Osumi St. - Kyoutanabe St. - Doshisha-mae St. - JR Miyamaki St. (to Kizu St. (Kyoto))
- 現在では滋賀県の住民が琵琶湖線や湖西線などを利用して京都市へ多く通勤・通学しており、一体的な都市圏(京都都市圏)を形成している。
- A lot of residents in Shiga Prefecture commute to Kyoto City using Biwako Line or Kosei Line and so on, which results in forming a unified urban area (Kyoto urban area).
- しかし、皇后の嫉妬を理由に河内の茅渟宮(ちぬのみや、大阪府泉佐野市)へ移り住み、天皇は遊猟にかこつけて衣通郎姫の許に通い続ける。
- But because of the Empress's jealousy, Sotoorihime had to move to Chinu no miya Palace in Kawachi Province (Izumisano City, Osaka Prefecture), where the Emperor continued to visit her under the pretext of going hunting.
- 加羅(伽耶)または新羅から来たのではないかとも考えられている(新羅は古く辰韓=秦韓と呼ばれ秦の遺民が住み着いたとの伝承がある)。
- Another explanation is that they came from Kara (Kaya) or Silla (there is a legend stating that Silla, formerly called Shinkan, was where survivors of the Qin dynasty settled).
- It is also said that he might have been from Kaya or Shilla (Silla was anciently called Jin Han or Qin Han, and it ihas been traditionally believed that immigrants from Qin came to live in Silla).
- また、7代・宮内大輔・芝山国豊の養子で興福寺成身院住持の豊訓(実は権大納言・坊城俊明の子)が、同じく復飾し「芝小路家」を興した。
- Moreover, the seventh family head, Kudai-taifu (post of Imperial Household Ministry) Kunitoyo SHIBAYAMA's adopted son Hokun, who was the chief priest of Kofuku-ji Joshin-in Temple (also a son of Gon Dainagon (provisional major counselor Toshiaki BOJO), also created the Shibakoji family after exclaustration.
- 暦応3年(1340年)足利尊氏・足利直義兄弟は、京都の万寿寺の住職として雪村を招請したが、雪村は病気(中風)により再三固辞する。
- In 1340 the ASHIKAGA brothers Takauji and Tadayoshi bid Sesson serve as the chief priest of the Manju-ji Temple in Kyoto repeatedly, but he refused it firmly because of his illness (palsy).
- 1601年(慶長6年)京都知恩院の住持となり、1603年(慶長8年)江戸に新知恩寺(のちの関東十八檀林の一つ幡随院)を開創した。
- He became the chief priest of Chionin Temple in Kyoto in 1601 and founded Shinchion-ji Temple in Edo in 1603, which later became Banzui-in Temple, one of the Kanto juhachi danrin (eighteen temples for studying the Jodo Sect determined by the Edo government).
- 山路主住が宝暦の改暦(宝暦暦)の際に渋川則休と西川正休の補暦御用手伝となり、明和元年(1764年)に天文方に任命されたのに始まる。
- Nushizumi YAMAJI became the assistant of Noriyoshi SHIBUKAWA and Masayoshi NISHIKAWA at the time of Horyaku calendar revision (Horyaku Calendar), and he was appointed to Tenmonkata in 1764.
- また、増加した観光客のマナー問題(騒音、ごみ、交通渋滞など)などによって、そこで生活する住民にとってマイナス要素となることがある。
- Unmannerly behaviours of increasing tourists (noises, rubbish, traffic jams, etc.) may become negative factors for those who live in the areas.
- 当初は職住一体の街を計画していたが、実際には大阪市や京都市の都心に働きに行く人が多く、両市へのベッドタウンの傾向が強くなっている。
- Initially, it was planned that people working in the city would also be able to live there, but in reality, commuters to Osaka City or Kyoto City are on the rise, resulting in a bedroom community for both cities.
- 国道沿いは深夜でも明るく、もはや幽霊の出る幕は何一つない状態となり、新しい住民の増加も伴って、前述の幽霊談義は過去のものとなった。
- Since it is illuminated bright along the Keihan Kokudo (National Road) even late at night, there is no room for ghosts; besides, with the increase of new residents, ghost stories mentioned before have been completely gone.
- 当村の前身の小学校は当地の真宗本廟(東本願寺系・真宗大谷派)西乗寺の寺子屋が発祥で、公立化後の初代校長には西乗寺の住職が就任した。
- The former elementary school of this village originated in the terakoya (temple school) at Saijo-ji Temple in this village, which is related to Shinshu Honbyo Temple (Higashi Hongan-ji Temple of the Otani school of Shin-shu Sect), and the priest of Saijo-ji Temple assumed the post of the first schoolmaster after it was converted to a public school.
- 滅亡の危機に瀕した奥州吉良氏であるが、初代鎌倉公方の足利基氏から招かれた治家が上野国飽間郷に移住すると、徐々に勢力を回復し始める。
- Oshu Kira clan was on the verge of the extinction, but Haruie restored power gradually after Motouji ASHIKAGA of the first Kamakura kubo (Governor-general of the Kanto region) invited him to relocate into Akima-go, Kozuke Province.
- 住友友純の妻満寿の妹楢光の嫁いだ先が、三井十一家の一つ「三井永坂町家」の八代目当主、元三井物産社長三井高泰(守之助)に嫁いでいる。
- In the Naramitsu Family, the younger sister of Masu was the wife of Motoito SUMITOMO, married Takayasu MITSUI (Morinosuke), who was the president of the former Mitsui & Co., Ltd., and the eighth-generation family head of the 'Mitsui-Nagasakacho Family,' which was one of the Eleven Families of Mitsui.
- 天正13年、豊臣秀吉の根来攻めの兵乱を逃れて高野山に登り、後に故郷の武蔵国・百間村(現埼玉県南埼玉郡宮代町)の西光院の住職となる。
- He went to Mt. Koya to escape from Hideyoshi TOYOTOMI's attacks on Negoro in 1585, and later assumed the position of the chief priest at Saikoin Temple in his homeland, Monma-mura Village, Musashi Province (present-day Miyashiro-machi, Minami Saitama-gun, Saitama Prefecture).
- 元弘元年(1331年)、北朝_(日本)の光厳天皇が最初に里内裏として使用し、以来明治2年(1869年)まで、歴代の天皇が住んでいた。
- In 1331, the Kyoto Imperial Palace was first used as a temporary imperial palace by Emperor Kogon in the Northern Court (Japan) and successive Emperors resided in the Kyoto Imperial Palace until 1869.
- 初めは三条坊門小路南・高倉小路西の邸宅(後に業平の邸宅になる)に居住していたが、晩年は長岡(現在の京都府長岡京市)の山荘に隠棲した。
- Initially, she lived in a residence in the area south of Sanjo-bomon-koji Street and west of the Takakura-koji Street (later Narihira moved into the residence), but she went into seclusion in her later years in a mountain villa in Nagaoka (present-day Nagaokakyo City, Kyoto Prefecture).
- 亀山・後宇多天皇両天皇が京都の外れの嵯峨野にあった大覚寺の再興に尽力し、出家後はここに住んで院政を行った事からこの名称が付けられた。
- Both Emperor Kameyama and Go-Uta put great effort into reconstructing Daikaku-ji Temple, which was located in the suburbs of Sagano in Kyoto, and the reason Daikakuji-to was given a name based on the name of this temple was because both Emperors established a cloister government here after they entered the priesthood.
- 平安時代末期、天皇(近衛天皇)の住む御所・清涼殿に、毎晩のように黒煙とともに不気味な鳴き声が響き渡り、二条天皇がこれに恐怖していた。
- Towards the end of the Heian period, the dreadful song of a bird resounded together with black smoke almost every night in the residence of Emperor Konoe in the Imperial Palace, frightening Emperor Nijo.
- 発祥は諸説あり、東京都新宿区住吉町 (新宿区)、群馬県前橋市、三重県津市、三重県伊賀市、滋賀県大津市、岡山県倉敷市の和菓子屋がある。
- Several traditional Japanese confectionary stores claim to be the inventor of Ichigo-daifuku, including ones in Sumiyoshi-cho, Shinjuku-ku, Tokyo; Maebashi City, Gunma Prefecture; Tsu City, Mie Prefecture; Iga City, Mie Prefecture; Otsu City, Shiga Prefecture; and Kurashiki City, Okayama Prefecture.
- なお大乗仏教では、世間の衆生が「常」であると見るのを、まず否定し「無常」であるとしてから、仏や涅槃こそ真実の「常住」であると説いた。
- In addition, Mahayana Buddhism denied what mankind considered 'constant' and believe it to be 'mujo,' that only Buddha and nirvana are 'Joju' (actual existence) of truth.
- 他所酒(よそざけ)とは、室町時代から江戸時代にかけて、京都以外の土地から京都に入ってくる日本酒のことを、京都に住む人々が呼んだ名称。
- People living in Kyoto called sake (rice wine) brewed outside of the Kyoto area and brought to Kyoto as yosozake over the Muromachi period and the Edo period.
- 明治維新後奈良に移住していた虎年が明治14年(1881年)に41歳で死去すると、跡を継いだ23世・虎一はわずか2年で能楽界を去った。
- After the 1881 death of Toratoshi at the age of 41, who had moved to Nara after the Meiji Restoration, Toraichi, the 23rd inherited the family, but he left the Nohgaku circles after only two years.
- その狂言は坂本在住で近江猿楽の猿楽師であった2世・日吉彌兵衛に伝えられ、3世・彌太郎、4世・彌次兵衛、5世・彌右衛門と受け継がれた。
- The Kyogen was passed down to Yahe HIYOSHI, the second, who was a Sarugaku performer of Omi Sarugaku living in Sakamoto, and then to Yataro, the third, Yajibe, the fourth and Yaemon, the fifth in that order.
- 舞台ではずっと座りっぱなしだったが、千穐楽の日、大詰の「千住大橋の場」幕切れで、ふと何かに取り憑かれたかのようにすっくと立ち上った。
- While he mainly sat while on stage, on the day of senshuraku (closing day), he stood up as if possessed during the final scene of the 'Senju Ohashi no B'' (scene of Senju Ohashi Bridge) just before the fall of the curtain.
- それゆえに幽霊がよく現れる場所、つまり「心霊スポット」としてよく知られ、地元住民やここを通行する人々の間で様々な伝説が語られてきた。
- Therefore, the pass was thought of as a haunted area, or a 'ghostly place', and the local public and the passersby created various legends.
- その結果、住民が出資し、「有限会社かやぶきの里」を設立し、建造物の維持管理および観光施設としての運営を組織的におこなうようになった。
- The area residents, consequently, invested in founding Kayabuki-no-sato, Inc. whereby they began to systematically maintain and operate buildings as tourist facilities.
- 中世以後、血脈相承によって代々受け継がれてきた宗門・教団の門主・管長などの最高指導者、大本山住職などを尊んで法主と呼ぶようになった。
- After medieval times, the supreme leaders such as chief priests of the sect and religious community which had been succeeded for generations by kechimyaku sojo (Transmission of the Heritage; the secret transmission from the Great Master to only one disciple) and the head priests of the grand head temple had been called hoshu as a honorific title.
- 意味としてはお転婆、生意気、媚を売る、馴れ馴れしいなど軽はずみな言動をする女性や浮気性や根無し草のように住処を転々とする女性をさす。
- The term was a reference to women who conducted lightheaded behavior such as being spirited, impudent, coquettish or too friendly in their words and deeds, who had flirtatious tendencies or who floated from place to place like rootless wanderers.
- 明徳2年/元中8年(1391年)には北山等持院に移り、翌年10月には相国寺住持となり、応永元年(1394年)には等持院に再び戻った。
- Chushin moved to Kitayama Toji-in Temple in 1391, became the chief priest of Shokoku-ji Temple in October 1392, and then came back to Toji-ji Temple in 1394.
- 大寺院の内部においてその一郭を占めて、寺院本体とは別に独自の所領・組織を保有した別院を構成する塔頭及びそこに止住する僧侶集団を指す。
- This can refer to the sub-temples that occupy space within the precinct of a large temple with their own territory and organizational structure, or to the monks who reside within such sub-temples.
- 江戸時代の江戸では、武家屋敷で発生した火災は大名と旗本が消火活動にあたり、町人の住む地域で火災は町人の手による消火活動が行われていた。
- At Edo in the Edo Period, daimyo (Japanese feudal lord) and hatamoto (direct retainers of the bakufu, which is a form of Japanese feudal government headed by a shogun) battled the fires occurred at samurai residence, while merchants and craftsmen battled the fires occurred at the regions where they lived.
- 天文2年(1533年)に領主蒲生定秀氏が日野城下町の町割を実施し、堅地町(現金英町)・塗師町(現御舎利町)に木地師・塗師を住まわせる。
- In 1533 Sadahide GAMO, a feudal lord of the region, divided the Hino castle town and ordered 'kijishi' (wood masters) and 'nurishi' (lacquerers) to live in Kataji-machi (present Kinei-cho) and Nurishi-machi (present Oshari-cho), respectively.
- 1504年(永正元年)、各務郡岩田の鵜飼漁を行なっていた者が、武儀郡小瀬(現関市)に移住し、小瀬鵜飼が始まる(1534年の説もある)。
- Oze ukai began in 1504 when people who had been engaged in ukai fishing at Iwata, Kagami County moved to Oze, Mugi County (current Seki City) (another theory is 1534).
- 寛仁4年(1020年)ごろ三条宮西に住む菅原孝標女が内親王家から「めでたき草子ども」を下賜されたというエピソードが『更級日記』にある。
- The episode about SUGAWARA no Takasue's daughter who lived in the west of Sanjo no miya being granted 'Medetaki Soshi domo' (wonderful books) (めでたき草子ども) as an imperial gift by the Imperial Princess Shushi family around 1020 was contained in 'Sarashina Nikki' (The Sarashina Diary).
- 千家十職の中には同じく茶碗を作る樂吉左衛門がいるが、善五郎は主に伝世品の写しなどを作っており楽焼のみの樂家とは住み分けがなされている。
- Although the Senke jusshoku includes another tea bowl maker family called Kichizaemon RAKU, they and Zengoro have their own territories because Zengoro's major products are replicas of works which have been prized for a long time, while the Raku family focuses only on rakuyaki (hand-molded pottery).
- 醗酵を進める酵母については、酒蔵では空気中に自然に存在する酵母や、昔から住みついている酵母(蔵つき酵母・家つき酵母)の力に頼っていた。
- As for Fermenting yeast, mainly the natural yeast in the air or the yeast living in the brewery since old times (referred to as yeast in storehouse or yeast in house) were used.
- 相撲は日本固有の宗教である神道に基づいた神事であり、日本国内各地で「祭り」として「奉納相撲」がその地域住民により、現在も行われている。
- Sumo is originally a ritual ceremony based on Shinto, which is the Japanese traditional religion, and local communities still have 'honozumo' (ritual sumo matches held at a shrine) as a festival in various regions throughout Japan.
- むかし潯陽の傍ら金山に住む孝行者高風(ワキ)は、市に酒を売れば富貴の身になるであろうという夢の告げによって酒売りとなり、店は繁盛した。
- Long time ago, a dutiful son named Kofu ('waki' or the supporting role) living in Kinzan near Shinyo was told in his dream that he would become rich by selling alcohol; he opened a pub and his business thrived.
- 中国太平記によれば、「大松山には上野伊豆守居住して小松山の城には同右衛門尉を置かれける処に、天文二年猿掛の城主庄為資押し寄せて相戦う。
- According to Chugoku Taiheiki, 'Tamemoto SHO, the lord of Sarukakeno-jo Castle attacked and fought against Ueno Izu no kami (Yoriuji UENO) residing in Mt. Taisho and Ueno Uemon no jo (Yoriuji's brother) residing in Mt. Kosho in 1533.
- 平成19年10月29日から10月31日まで福岡県西方沖地震被災地を見舞うため福岡に行幸し、29日には被災者の暮らす仮設住宅を慰問した。
- He visited Fukuoka Prefecture from October 29 to October 31 in 2007 to visit the area struck by the Fukuoka Prefecture Western Offshore Earthquakes, and visited temporary shelters to console the victims on October 29.
- 古事記では、即位前に婚約者の黒媛と、大江之伊邪本和気命本人だと偽って通じた住吉仲皇子の反乱を受け、難波高津宮から石上神宮へ逃げている。
- According to the 'Kojiki,' before enthronement, Oe no izahowake no mikoto (the future Emperor Richu) escaped from Naniwa Kozu-gu Palace to Isonokami-jingu Shrine upon rebellion of Suminoe no nakatsu miko who, in the disguise of Oe, had deceived Oe's fiancee, Kurohime, and had intercourse with her.
- 住吉仲皇子が皇位を奪おうとして叛するが、弟の瑞歯別皇子(後の反正天皇)に命じてこれを誅殺させ、履中天皇元年2月(400年3月)に即位。
- Although Suminoe no nakatsu miko (or Suminoe naka no oji, the terms miko and oji refer to imperial prince) rebelled in an attempt to seize the Imperial throne, Oe no izahowake no mikoto ordered his younger brother, Mizuhawake (or Mitsuhawake) no miko (the future Emperor Hanzei) to kill the rebel and acceded to the throne in March, 400.
- この切幡寺塔は、もとは大阪の住吉大社の神宮寺にあり、元和4年(1618年)に建てられたものだが、明治時代初期に現在地に移建されている。
- This tower was initially built in 1618 within the precinct of Jingu-ji Temple, which was associated with Sumiyoshi-taisha Shrine in Osaka, but early in the Meiji period it was moved to where it now stands.
- 妙葩が足利幕府の管領細川頼之と対立して丹後国に隠遁した後は、夢窓派の中心として活動し、建仁寺・南禅寺・天竜寺・臨川寺の住持を歴任した。
- After Myoha, who had been in a feud with Yoriyuki HOSOKAWA, the kanrei (shogun's deputy) of the Ashikaga Shogunate, secluded himself in Tango Province, and he played a leading role in the Muso School while serving as the juji of Kennin-ji, Nanzen-ji, Tenryu-ji, and Rinsen-ji Temples consecutively.
- 原文…設我得佛 他方國土 諸菩薩衆 聞我名字 皆悉逮得 普等三昧 住是三昧 至于成佛 常見無量 不可思議 一切諸佛 若不爾者 不取正覺
- Original Text: If, when I become a Buddha, the Bodhisattvas in the lands of the other quarters who hear my name should not all attain the samadhi called 'universal equality' and, while dwelling therein, should not always be able to see all the immeasurable and inconceivable Tathagatas until those Bodhisattvas too become Buddhas, may I not attain perfect enlightenment.
- 918年(延喜18年)には、勧修寺に長吏(住職・門跡の通称)を置いて済高が長吏に任じられたころから、勧修寺が隆盛を極める契機となった。
- In 918 Saiko was assigned to the first chori (a chief priest and a common name of Monseki or Monzeki, the head priest who was born as Imperial Family) of the Kashu-ji Temple, which led to its prosperity.
- 黙阿弥の家に筆を売りに来た士族の哀れな姿と、自宅の裏に住んでいた母親が発狂して我が子を川に投げ落とす騒動をヒントに作ったといわれている。
- It was inspired by the sight of a helpless man of warrior class who came to Mokuami's house to sell ink brushes and from the tragic incident in which a mother living behind his house became insane and threw her own child into a river.
- 「白浪物」に登場する主人公は、いずれも石川五右衛門や児雷也のような大盗賊ではなく、市井に住む平凡な男女がよんどころない理由で盗賊となる。
- The protagonists in 'Shiranami mono' are, unlike Goemon ISHIKAWA and Jiraiya who are famous bandits, ordinary men and women who have no choice but to become thieves.
- そして明治開拓以降の北海道の日本海側各地で正月料理として鯨汁が食されるのは、秋田藩を中心とした東北の人々が移り住んだ名残といわれている。
- In various areas on the Japan Sea side of Hokkaido, Kujira-jiru has been eaten as New Year's dishes since the era when Hokkaido started being developed in the Meiji period, and it is said that this habit originated in the people who moved there from the Tohoku region, centered on the Akita domain.
- また、16代目吉左衛門友成の兄弟である寛一・元夫は住友本社の株主ではあったが、本社はもちろん傘下事業の役員にも名を連ねることはなかった。
- Additionally, although Kanichi and Moto, who were brothers of the sixteenth-generation Kichizaemon Tomonari, were stockholders of the Sumitomo main company, they were never named as executives of the main company or any of its subsidiary companies.
- 大分県の宇佐神宮、大阪府大阪市の住吉大社をはじめ、福岡県福津市の宮地嶽神社、福岡県大川市の風浪宮など、いくつかの神社の祭神となっている。
- She also became an enshrined deity of several shrines such as Usa-jingu Shrine in Oita Prefecture, Sumiyoshitaisha Shrine in Osaka City, Osaka Prefecture, Miyajidake-jinja Shrine in Fukutus City, Fukuoka Prefecture and Furogu Shrine in Okawa City, Fukuoka Prefecture.
- 明治元年(1868年)、8代・宮内大輔・芝山国典の養子(実は参議・坊城俊政の子)で、興福寺賢聖院住持の国映が復飾して「今園家」を興した。
- In 1868, the eighth family head, Kudai-taifu (post of Imperial Household Ministry) Kuninori SHIBAYAMA's adopted son Kokuei, who was the chief priest of Kofuku-ji Kensho-in Temple (also a son of Sangi (councillor) Toshimasa BOJO), created the Imazono family after exclaustration.
- また、大乗院の荘園で経覚の支配下にあった越前国河口庄細呂木郷(細呂宜郷とも)の代官に本願寺の末寺である和田本覚寺の住持蓮光を任じていた。
- Kyokaku also appointed Renko, who was chief priest of Wada Hongaku-ji Temple, a branch temple of Hongan-ji Temple, to the position of local governor of Hosorogi go in Kawaguchi no sho within Echizen Province, a manor of Daijo-in under Kyokaku's control.
- 近松は住吉の料亭でこの知らせを受け、早駕に乗り大坂への帰途で、「走り書、謡の本は近衛流、野郎帽子は紫の」という書き出しを思いついたという。
- It is said that CHIKAMATSU who received information on this case at a fancy Japanese-style restaurant and took fast palanquin came up with the first line, 'Hashirigaki, utai no hon wa Konoe-ryu, yaroboshi wa murasakino' on the way back to Osaka.
- 最初の日本列島の住人である縄文人は、狩りや漁撈を生活の中心に据えた狩猟民であったが、のちに集団農業を行い、日本各地に大小の集落を形成した。
- Jomon men, the first people in the Japan islands, were hunting people who mainly hunted and fished for their life, and later, they did collective farming, forming large and small communities.
- また、依網池(よさみのいけ、大阪市住吉区)や軽(奈良県高市郡)の酒折(さかをり)池などの池溝を開いて、大いに農業の便を図ったと伝えられる。
- In addition, he was responsible for the digging of ponds such as Yosami-no-Ike Pond (Sumiyoshi Ward, Osaka Prefecture) and Sakawori-no-Ike Pond in Karu (Takaichi-gun, Nara Prefecture), and is reputed to have made numerous contributions to agriculture.
- また、住友務の妹文子は、元ミツワ石鹸社長の三輪善雄に嫁いでいるが、善雄の妹の佐登子は、元キッコーマン醤油10代社長茂木佐平治に嫁いでいる。
- Meanwhile, Tsutomu SUMITOMO's younger sister Fumiko married Yoshio MIWA, president of the former Mitsuwa Soap Corporation, and Yoshio's younger sister Satoko married Saheiji MOGI, the tenth president of the former Kikkoman Corporation.
- 明治時代に、ほとんどの公家は天皇に従って東京に移ったため、現在の京都御苑内にあった殆んどの公家住宅が空家となり治安維持のため取り壊された。
- Since most of the court nobility moved to Tokyo after the Emperor in the Meiji Period, their residences in what is now Kyoto Gyoen became vacant and were demolished to maintain security.
- 建暦2年(1212年)法然の死去に遭い、天台座主大僧正・慈円の譲りをうけて、東山小坂の地より、西山善峰寺北尾往生院(三鈷寺)に移り住んだ。
- When Honen passed away in 1212, he moved from Higashiyama Kosaka to Kitao Ojoin (Sango-ji Temple) of Seizan Yoshimine-dera Temple, which he inherited from Jien, the Tendai-zasu and the daisojo.
- 江戸はもともと幕府の計画によって造られた都市で、初期は江戸城を中心として周囲に武家地を造り、そこに商人や職人を移住させる形で発展していった。
- The city of Edo was originally built based on the shogunate plan and then developed by building a warrior's district around Edo-jo Castle and allowing merchants and craftsmen to move to the city.
- 1931年に京都市東山区に編入されたが、この時点では住宅や工場は東海道沿いと山科駅周辺に集中しておりその他は竹やぶの散在する近郊農村だった。
- It was merged into Higashiyama Ward, Kyoto City in 1931, when residences and plants were found only mainly along the Tokaido Road and near Yamashina Station; the remaining areas were mostly suburban farmlands.
- 江戸時代の藩主の御茶屋で、明治時代に細川内膳家が住んだ熊本郊外の砂取邸跡は水前寺江津湖公園の一部(熊本県立図書館庭園)として整備されている。
- The Sunatori-tei site, which was originally an ochaya (rest house) of the lord in the Edo period and where the Hosokawa-naizen family lived in the Meiji period, in the suburbs of Kumamoto is maintained as a part of the Suizenji-Ezuko Park (Kumamoto Prefectural library garden).
- 帰国した後、京都相国寺を経て、1444年(文安元年)南禅寺の住持となり、1455年(康正元年)には相国寺の鹿苑院に住して僧録司に任じられた。
- After he came back to Japan, he served at Shokoku-ji Temple in Kyoto, and assumed the position of chief priest of Nanzen-ji Temple in 1444, being assumed the position of Sorokushi (a managing priest in a Zen temple) in Rokuonin in Sokoku-ji Temple.
- その後隠元は萬福寺を出、獅子巌で修行していたが、費隠が退席した後の黄檗山の住持に招請されることとなり、明崇禎10年(1637年)に晋山した。
- Later, when Ingen was engaged himself in ascetic practices at Shishiiwa (獅子巌) after leaving Manpuku-ji Temple, he was invited to become a juji (a resident head of a temple) on Mt. Obaku succeeding Hiin, where he assumed the position in 1637.
- 応保元年(1161年)4月、院御所・法住寺殿が完成すると滋子は、後白河や皇后・忻子と共に入御して「東の御方」と呼ばれるようになる(『玉葉』)。
- In May and June 1161, when the In Palace and the palace of Hoju-ji Temple completed, Shigeko entered into the palace together with Emperor Goshirakawa, and the Empress Kinshi, and was called 'Higashi no onkata' (respected way to call a female aristocrat).
- 「福知山市と大戦」を伝える重要な資料の一つであり付近住民の署名運動などの反対の声もあったが、農地整地のため2007年1月に取り壊しが行われた。
- Since this airport was one of the important items representing 'Fukuchiyama City and the War,' people living around it objected to its removal through a signature campaign, but, it was demolished despite this in January 2007 to increase agricultural land.
- これが世界最大級の産銅量を誇る鉱山に成長し、重要な輸出品として日本を支えることとなると共に約280年にもわたって住友の重要な事業の柱となった。
- This developed into a mine that boasted the world's greatest copper production, supporting Japan as an important export item and serving as the major Sumitomo business for approximately 280 years.
- 吉備津神社の社伝によると、その後、吉備津彦は吉備中山の麓に茅葺宮を造って住み、281歳で亡くなって中山の山頂(茶臼山)に葬られたとされている。
- According to the tradition of Kibitsu-jinja Shrine, after that, Kibitsuhiko constructed and lived in Kayabuki no Miya at the foot of Mt. Kibi no Nakayama, and when he died at the age of 281, he is said to have been buried at the top of Mt. Kibi no Nakayama (Mt. Chausu).
- 住友吉左衛門友成は元東宮職御用掛の公爵西園寺八郎(西園寺公望の女婿・旧長門国山口藩(長州藩)藩主・公爵毛利元徳の8男)の次女・春子と結婚した。
- Kichizaemon Tomonari SUMITOMO married Haruko, a second daughter of the duke Hachiro SAIONJI, the former Togu-shoku Goyo-gakari (Kinmochi SAIONJI's daughter's husband, the eighth son of the duke Motonori MORI, a feudal lord of old Nagato-no-kuni, of the Domain of Yamaguchi (Domain of Choshu)).
- 奥州藤原氏の遠祖である藤原頼遠は諸系図によると「太郎太夫下総国住人」であったと記され、陸奥国(後の陸中国)に移住した経緯はよく分かっていない。
- According to some genealogies, FUJIWARA no Yorito, a remote ancestor of the Oshu Fujiwara clan, was 'Taro (a word used to express the first, biggest or best things) Taihu (officers whose rank were Goi [Fifth Rank] or above), a resident of Shimousa Province,' but it is not clear how and why he moved to Mutsu Province (later, Rikuchu Province).
- 藤原氏藤原北家摂関家九条流で、鎌倉時代の公卿である、九条道家三男一条実経を祖とし、道家が創建した一条殿を実経が受け継いで住んだ事が家名の由来。
- The Kujo line of sekkan (regent and senior regent) houses, the House of Fujiwara North of the Fujiwara clan, was a kugyo (court noble) during the Kamakura period; the original forefather was Sanetsune ICHIJO, the third son of Michiie KUJO; the name of the house was due to the fact that Sanetsune had inherited Ichijo Hall, which had been built by Michiie as a residence.
- 1591年(天正19年)希先西堂が没すると、この間、出石城主となっていた前野長康は、大徳寺から春屋宗園の弟子、薫甫宗忠を宗鏡寺の住職に招いた。
- In 1591, when Saido KISEN passed away, Nagayasu MAENO, who had become the castellan of Izushi-jo Castle by then, invited Sochu TOHO, a disciple of Soen SHUNOKU, from Daitoku-ji Temple as the chief priest of Sukyo-ji Temple.
- 東征がはかばかしくないことを憂えた天照大御神は武甕槌神と相談して、霊剣(布都御魂)を熊野の住民の高倉下に授け、高倉下はこの剣を磐余彦に献上した。
- Amaterasu Oomikami, who worried that tosei (Eastern expedition of the Emperor Jinmu) was making little progress, had a talk with Takemikazuchi no Kami, and gave a sacred sword (Futsu no mitama) to Takakuraji, a resident in Kumano, then Takakuraji presented this sword to Iwarehikono Mikoto.
- 母屋などの主要な建物は明治初期の東京移住命令にともない、東京の九条邸に移築され、さらに近年九条家より東京国立博物館に寄贈され九条館と命名された。
- The major buildings (such as the main building) were transferred to Kujo-tei in Tokyo in accordance with the order issued during the early Meiji era, and were recently donated by the Kujo Family to the Tokyo National Museum, which was named Kujo-kan.
- 夫の仲哀天皇の急死(200年)後、住吉大神の神託により、お腹に子供(のちの応神天皇)を妊娠したまま海を渡って朝鮮半島に出兵して新羅の国を攻めた。
- After a sudden death of Emperor Chuai (in 200), although she was pregnant with the future emperor (later Emperor Ojin), she crossed the ocean and sent troops to Korean Peninsula to attack Silla by the oracle of Sumiyoshi Okami (the great gods of Sumiyoshi).
- 1874年(明治7年)、京都に住む印鑑の名匠、安部井櫟堂(あべい れきどう:1805 - 1883)が命じられ、国璽と共に1年がかりで製作した。
- Rekido ABEI (1805-1883), a master craftsman of seal-engraving in Kyoto, was commissioned with its creation in 1874, and spent a year making it and the seal of state.
- 室町時代の頃、方県郡七郷の鵜飼漁を行なっていた者が、方県郡長良(後の稲葉郡長良村、現岐阜市)と各務郡岩田(後の稲葉郡岩田村、現岐阜市)に移住する。
- During the Muromachi period, people who were engaged in ukai fishing at Shichigo, Katagata County moved to Nagara, Katagata County (Nagara Village of Inaba County, current Gifu City) and Iwata, Kagami County (Iwata Village of Inaba County, current Gifu City).
- その間、延文4年/正平14年(1359年)8月に四天王寺別当になり、応安5年/文中元年(1371年)には後光厳天皇の院宣により梨本門跡に還住した。
- He became betto (steward) of the Shitenno-ji Temple in August 1359, and returned to live in Nashimoto monseki in 1371 in accordance with Inzen (a document of order by Emperor) of Emperor Gokogon.
- 6. 役者の姓一座のほぼ全員が同じ屋号をもつ場合、上記 3 で役者の住所が不明な場合、前進座の役者で歌舞伎の名跡を得ていない場合などにこれが出る。
- 6. Surnames of actors: Used when almost all the co-starring actors share the same yago, and when the address of the actors as the above example No. 3 is unknown, and when the actors belong to Zenshin-za and don't have myoseki (successive names) of kabuki, and so on.
- 最後の当主9代武田元明は、朝倉氏によって一乗谷城居住を強いられていたが、1573年(天正元年)に織田信長によって朝倉氏が滅亡すると若狭に帰国した。
- The last head of the clan Motoaki TAKEDA was forced by the Asakura clan to live at Ichijodani-jo Castle, but he returned to Wakasa after the Asakura clan was ruined by Nobunaga ODA in 1573.
- 国内の兵乱を平定、朝廷の信望を得るとともに東国を拠点として武家の棟梁としての名声をあげ、義家の三男である源義国が下野国足利荘に住し足利氏となった。
- Based in Togoku (the eastern part of Japan, particularly in the Kanto region), the family enhanced its reputation as a leader of the samurai families and gained the confidence of the Imperial Court by suppressing civil wars, until eventually it acquired the name 'Ashikaga clan' when MINAMOTO no Yoshikuni, the third son of Yoshiie, settled in Ashikaga Manor, Shimotsuke Province.
- 親鸞の祖像はひとまず同寺に安置され、順如は住持として北陸布教のために畿内を離れた父・蓮如の名代として畿内門徒の統率と朝廷・幕府との交渉にあたった。
- After Shinran's sozo (founder's statue) was enshrined at Kensho-ji Temple, Junnyo started negotiating as a chief priest with the Imperial Palace and the bakufu in order to control believers (of the Jodo Shinshu Sect of Buddhism) in Kinai (the provinces surrounding Kyoto and Nara), as a chief priest to become the representative of his father, Rennyo, who had left Kinai for the propagation of the Hokuriku region.
- 家主のくり廻しの弥助は、この家に塩冶浪人の神谷伊右衛門が住んでいたことがあり、殺害された妻のお岩の幽霊が出るのだと話す(『東海道四谷怪談』の設定)。
- The landlord, Kurimawashi no Yasuke tells that once Iemon KAMIYA, a ronin and ex-retainer of the Enya family, lived in this house and the ghost of his wife who was murdered appears (this setting was based on 'Tokaido Yotsuya Kaidan').
- 頼長は徳大寺実能の長女・幸子(多子の伯母)と結婚して、徳大寺家の人々と大炊御門高倉邸に住んでいたことから、義弟・公能の娘を幼い頃から養女としていた。
- Yorinaga married the eldest daughter of Saneyoshi TOKUDAIJI, Koshi (the aunt of Masaruko), and lived in Oimikado Takakura tei with Tokudaiji family members; he adopted the daughter of his brother in law, Kinyoshi when the daughter was young.
- 以降、宗家は尾張家の扶持を受けながら京都に住まったが、四世山脇和泉元知のときに名古屋に移住し、十世山脇和泉元清の代に明治維新を迎えて東京都に移った。
- From then on, Soke lived in Kyoto with fuchi (a stipend) from the Owari family until Mototomo YAMAWAKIIZUMI, the fourth moved to Nagoya, and then Motokiyo YAMAWAKIIZUMI, 10th, to Tokyo.
- 福知山市を含む周辺の地域では様々な古墳、石室、土器等が多数発見されていることから、丹波国が形成される以前より多くの人々が住んでいたと考えられている。
- Since various ancient tombs, stone chambers and earthen vessels were found in the surrounding area including Fukuchiyama City, it is believed that many people lived in the area before Tanba Province was formed.
- 応仁の乱の勃発に際し、友人桃源瑞仙とともに戦火を避けて近江国に移り、同国の豪族小倉実澄の帰依を受け、永源寺 (東近江市)内に識廬庵を結んで居住した。
- When the Onin War erupted, he evacuated to Omi Province along with his friend Togen Zuisen and resided at Shikiroan of Eigen-ji Temple (Higashi-Omi City) while being embraced by Sanezumi OGURA, a local ruling family.
- これは、久米田寺の前に位置する久米田池を行基が掘削指導し、田畑の開墾や周辺住民の生活向上へ寄与し、その他の遺徳を顕彰する「行基参り」と呼ばれている。
- This gathering is called 'Gyoki mairi (visit),' which celebrates Gyoki's numerous achievements including his leadership in excavating Kumeda-ike Pond located in front of Kumeda-dera Temple; the excavation greatly contributied to the development of farm lands and the improvement of the lives of the local people.
- その後は紀伊国吹上寺の逸堂・越前国大安寺の黙印のもとに参禅、一旦帰京して龍華院に住し、1677年、25歳で、師の跡を継ぎ、龍華院の第2世に就任する。
- He practiced Zen under Itsudo at Fukiage-dera Temple (吹上寺) in Kii Province and Mokuin (黙印) at Daian-ji Temple in Echizen Province before he came back to Kyoto to live in the Ryuge-in Temple where he succeeded his master as the second chief priest of the temple in 1677 at the age of 25.
- そしてその後も、世の中が平和になるにつれて江戸に移住する人が増えたり、大火事が起きて復興作業のためにやってきた人足たちがそのまま住み着いたりし続けた。
- Since then, an increasing number of people immigrated into Edo and ninsoku (laborer) who came for restoration work after massive fires settled down.
- しかし、農業博士の住江金之は著書『酒』(西ヶ原刊行会)にて、これらは別系統の言葉であると指摘、「醸す」は「かびす」から転じたものであると分析している。
- However, an agronomist Kinshi SUMIE asserts in his book 'Sake' (published by Nishigahara kankokai) that these two words have different origins and 'kamosu' derived from 'kabisu' (mold).
- 経済産業大臣指定伝統的工芸品の製造に現在も直接従事して試験実施年度の4月1日現在、12年以上の実務経験年数を有して、原則産地内に居住している者である。
- The qualifications of candidacy for the examination are that candidates be engaged directly in the manufacture of Traditional Crafts designated by the Minister for Economy, Trade and Industry, that as of April 1st of their examination years, the number of years of their work experience be 12 or more, and that they live principally in the production areas of Traditional Crafts.
- 承安3年(1173年)4月12日、滋子の就寝していた法住寺・萱御所が火災に遭い、滋子は女房の健寿女(『たまきはる』の作者)や親宗の先導により避難した。
- On June 1, 1173, there was a fire at the Kaya Palace of the Hoju-ji Temple where Shigeko used to live, Shigeko was guided by her lady in waiting, Kenju jo (the author of 'Tamakiharu') and Chikamune to safely escaped from there.
- 農村部では、居住空間である母屋とは別に、独立して便所が建てられる(母屋には便所はないので、一度外へ出ないと便所に行けない)形態が戦後まで行われていた。
- In rural areas, the configuration where the lavatory was built independently from the main housing which was a living space continued until the postwar era (as the main housing did not have a lavatory inside, they could not go to the lavatory without going out).
- しかしこういった遺跡や住居跡などは平安時代初期にかけてまでしか見つかっておらず、こういった勢力は飛鳥時代の終わりごろに滅亡していったと考えられている。
- However, it is speculated that such powerful families perished around the end of the Asuka period, since only the remains of dwelling sites dating up to the Heian period were found.
- 『住吉大社神代記』には、在位53年で辛未年に崩御したとあり、これは『書紀』の編年と相違する点で注目される(『書紀』の垂仁天皇99年を計算すると庚午)。
- In 'Sumiyoshi-taisha Jindaiki' (Ancient Record of Sumiyoshi-taisha Shrine), it is stated that he died in his fifty-third year of reign, the year of the Metal-Sheep in the Chinese astrological calendar, but this contradicts the account given in 'Nihon Shoki' (the year of Emperor Suinin's death calculated based on his 99 years of reign recorded in 'Nihon Shoki' is the year of the Metal-Horse).
- 武重・武敏兄弟の死後、菊池氏勢力は沈滞の時期を迎えたが、吉野に南朝 (日本)を建て移り住んだ後醍醐天皇の皇子懐良親王が、征西将軍として九州に下向した。
- After the deaths of Takeshige and his brother Taketoshi, the Kikuchi clan's influence was stagnated, however, at the same time, the Imperial Prince Kanenaga, the son of the Emperor Godaigo who established the Southern Court (Japan) in Yoshino and moved there, came down to Kyushu as Seisei shogun (literally, 'great general who subdues the western barbarians').
- 各地に散らばって隠れ住んだ平家の落人の子孫を自称する武家は大変多く、代表的なものとして薩摩国の種子島氏、対馬国の宗氏、尾張国の織田氏などが挙げられる。
- Heike no Ochiudo (Heike fugitives from the Genpei War) scattered across the country to live their lives in secrecy, and many samurai families that identified themselves as descendants of the Ochiudo included the Tanegashima clan in Satsuma Province, the So clan in Tsushima Province, and the Oda clan in Owari Province.
- 法印は「さきほど若き女性から源氏供養のことを頼まれたのだ」と答えると、住人は「あなた様の貴さを見て式部が言葉を交わしにあらわれたのでしょう。」という。
- Hoin answers, 'A young woman asked me to hold a memorial service for Genji a short time ago,' and the resident says, 'Since she probably found you high-minded, she appeared and talked with you.'
- 衆徒(しゅと)は、堂衆(どうしゅ/どうしゅう)とも呼ばれ、本来は平安時代以後に大寺院に居住して学問・修行の他に寺内の運営実務にあたった僧侶身分のこと。
- The term 'shuto,' for which 'doshu' is also used, is a term from after the Heian period that referred to the status of a priest who originally resided in a big temple and was in charge of the management and practical business of the temple as well as studying and practicing ascetic training.
- 原文…設我得佛 他方國土 諸菩薩衆 聞我名字 皆悉逮得 清淨解脱三昧 住是三昧 一發意頃 供養無量 不可思議 諸佛世尊 而不失定意 若不爾者 不取正覺
- Original Text: If, when I become a Buddha, the Bodhisattvas in the lands of the other quarters who hear my name should not attain the samadhi as referred to as 'pure emancipation' and, while dwelling therein, without losing concentration, should be unable to make offerings at once to immeasurable and inconceivable Buddhas, and the World Honored One, may I not attain perfect enlightenment.
- 『古今百物語評判』によれば、かつて亀山(現・京都府亀岡市)近くに住む老女が、子供を人に斡旋するといって親から金を受け取り、その子供を保津川に流していた。
- According to 'Kokon Hyaku Monogartari Hyoban', there used to be an old woman living near Kameyama Province (present-day, Kameoka City, Kyoto Prefecture) who received money from parents whose children supposed to be adopted through the coordination of the old woman, but she threw these children into Hozugawa-river.
- このため7桁郵便番号は自治会名の街区で分類されふられているが、自治会名を用いない住所で検索すると該当するものを探すことができないという不便が生じている。
- This is why seven-digit postal codes are categorized and assigned per city block under the name of the residents' association; however it is inconvenient in that it is impossible to find a relevant address when searching for an address not indicated with the name of residents' association.
- 安土桃山時代に入ると織田信長や豊臣秀吉が当地に拠点を築いて経済改革を行い、また、大規模な手伝普請と城下町形成を行うことで人口の集住と経済発展が見られた。
- In the Azuchi-Momoyama period, Nobunaga ODA and Hideyoshi TOYOTOMI built their bases here and carried out economic reforms, and in addition, a concentration of population and economic development were seen by conducting a large-scale engineering works for the shogun (tetsudai bushin) and by forming castle towns.
- 例えば、先々代の住友友純や西園寺公望公爵、そして元侍従長の徳大寺実則公爵などの父親である徳大寺公純は、もともと鷹司家から徳大寺家へ養子入りした人である。
- For example, Kinto TOKUDAIJI, the father of the family head (two generations ago) Tomoito SUMITOMO, Duke Kinmochi SAIONJI and Duke Sanetsune TOKUDAIJI, who was the former grand chamberlain, was adopted from the Takatsukasa Family by the Tokudaiji Family.
- 法性坊は「朝廷からのお召しがあっても、二度までは参らぬ。しかしながら王土(天皇が治める土地)に住むこの身、勅使三度に及べば参らぬわけにいかない」と答える。
- Hossho-bo answers 'Even when the Imperial Court orders me to come there, I will not go at the second order. However, I live in odo (the land governed by the emperors) and I can not refuse to go at the third visit of the messenger.'
- これらの製塩施設は大規模で、周辺住民が日々に使用する塩を作るためというより、時の権力による強制力により労働力が集められて、製塩が行われたと考えられている。
- These salt manufacturing facilities were large scale, but it was considered that authority, at the time, gathered manpower by using coercion to manufacture salt rather than for residents' daily use.
- 四天王の1人・渡辺綱は、王地の総門に鬼が住む謂れはないと言い、確かめるために鎧兜と先祖伝来の太刀で武装して馬に乗り、従者も従えずに1人で羅城門へ向かった。
- One of the four retainers, WATANABE no Tsuna said it was irrational that there was an ogre at the main gate of the domain of the Emperor, and to determine if it was true or not, he rode a horse in full armor, with an ancestral sword and headed for Rajo-mon Gate alone, without any followers.
- 通称「かしの木台」で呼ばれる地域には「岩井新町」「荒河」が含まれ、その組合わせ名で住所が表記されることがあり、更に自治会名「かしの木台○丁目」も存在する。
- Since the area commonly called 'Kashinokidai' includes 'Iwaishinmachi' and 'Arakawa,' the address is indicated in combination, and a residents' association named 'x-chome, Kashinokidai' also exists.)
- ところが、近時住宅地にのみこまれた文化財は、地震等による大火で失われる確立が過去に無いほど非常に危険な状態にあると危惧する声が有識者の中から上がっている。
- However, experts are voicing the fear that the probability that cultural properties enveloped by the sprawl of recent residential areas can become lost in fires caused by earthquakes and other factors is greater than ever before.
- しかし、戦国大名による権力の一元化が進んだ戦国時代 (日本)になると在地の武士たちは城下町へ集住させられるようになり、堀之内・土居は次第に消滅していった。
- However, in the Sengoku period (period of warring states) (Japan), when authority was unified by the influential daimyo (Japanese territorial lord), samurai who had lived in their own town were obliged to live in a group in a castle town established by their lord, with the result that Horinouchi and Doi were gradually extinguished.
- 紀伊国藤白(現在の和歌山県海南市)の鈴木氏は、12世紀頃に熊野から同じ紀伊国内の藤白に移り住んで以来、王子社(現在の藤白神社)の神官を代々務めた家である。
- The Suzuki clan in Fujishiro, Kii Province (present Kainan City, Wakayama Prefecture) was the family of Shinto priests at Oji-sha Shrine (present Fujishiro-jinja Shrine) during the generations, since the family moved within the same Kii Province from Kumano to Fujishiro around 12th century.
- 現在の京都御苑にあった公家町の公家の屋敷は明治初期の東京移住命令により全て取り壊されたが、今出川以北にあった上冷泉家は取り壊しをまぬがれたといわれている。
- The residences in the town of court nobility, located in what is now Kyoto Gyoen, were all demolished on an order of relocation to Tokyo issued at the beginning of the Meiji Period, but the residence of the Kami Reizei family is said to have escaped demolition due to its location to the North of Imadegawa.
- 義天の没後は龍安寺を継ぎ、その後は妙心寺・摂津国海清寺・河内国観音寺・尾張国瑞泉寺、丹波国龍興寺を歴住し、1462年(寛正3年)京都大徳寺の住持となった。
- He succeeded to Ryoan-ji Temple after Giten died, and served as the chief priest of Myoshin-ji Temple, Kaisei-ji Temple in Settsu Province, Kannon-ji Temple in Kawachi Province, Zuisen-ji Temple in Owari Province and Ryoko-ji Temple in Tanba Province before assuming the position of chief priest of Daitoku-ji Temple in Kyoto in 1462.
- これに反対した沢庵は、急ぎ京へ上り、前住職の宗珀(そうはく)と大徳寺の僧をまとめ、妙心寺の単伝(たんでん)・東源(とうげん)らとともに、反対運動を行った。
- Takuan, who opposed bakufu's decision, went up to Kyoto in a hurry, organized monks of Daitoku-ji Temple in cooperation with Sohaku, a former chief priest, and launched a campaign against it together with Tanden and Togen of Myoshin-ji Temple.
- 滋賀県では小動物ではなく婆の妖怪とする例があり、砂ほりばばあ(砂を放る婆の意)といって、ある竹薮の一角に婆が住み着き、そこを通る村人に砂を投げつけたという。
- In Shiga Prefecture, there is an example in which it is believed that not a small animal but a specter of an old woman called Sunahori-babaa (another name for sand-throwing hag) lived at a corner of a bamboo grove and threw sand at people passing by.
- 江戸時代には、宗家平岩家が仙台藩に、勘七の弟加兵衛の家系が尾張藩に、弟子家の山本家が加賀藩に、それぞれ京都在住のまま抱えられ、これらの地でもっぱら行われた。
- During the Edo period, the Sendai Domain, the Owari Domain, and the Kaga Domain had supported the Hiraiwa head family, the family originated from Kanshichi's younger brother named Kahei, and the Yamamoto family who was a follower family of the Hiraiwa family respectively, although these three families stayed in Kyoto.
- 明治維新の際、七世三宅庄市は京より東京へ移住し、和泉流を代表する名手として活躍したが、後嗣に人を得なかったために三宅家は八世三宅藤九郎信之をもって断絶する。
- The 7th Shoichi MIYAKE moved from Kyoto to Tokyo during the Meiji Restoration and was active as a great actor who represented the Izumi school: however, as he did not have any successors the MIYAKE family died out after Nobuyuki Tokuro MIYAKE, the eighth.
- 再開発をされたのが江戸時代初期、御所拡大に伴い移住してきた住民が北野天満宮、愛宕山への参拝客を相手に煮売茶屋をはじめ、それが花街として発展してゆくのである。
- Goban-cho was redeveloped during the early Edo period, and as people moved in and 'Gosho' (the imperial palace) expanded, they formed 'Niuri-jaya' (tea houses selling boiled vegetables, fish and beans) for visitors going to Kitano Tenmangu Shrine or Mt. Atago; in later days, these shops changed their business and the area formed the geisha quarter.
- 長行の二男で兄の興兵衛に代わって家督を継いだ住友政友は、天正年間に生まれ、涅槃宗 (日本)の開祖、空源乃意上人にしたがって仏門に入り「文殊院空禅」と称した。
- Nagamichi's second son, Masatomo SUMITOMO, who had inherited the family estate instead of his elder brother Kobe, was born during the Tensho era, studied under Giyuishonin-Kugen (the founder of the Nehan-shu sect) and became a Buddhist who called himself 'Monjuin Kuzen.'
- 高知県物部村 (高知県)市宇字程野(現・香美市)に伝わる話では、2-3間の深さのすり鉢状の穴に落ち抜け出せずに泣いている牛鬼を、屋地に住んでいる老婆が助けた。
- According to a folktale handed down in Aza-Hodono, Ichiu (present-day Kami City), Monobe Village (of Kochi Prefecture), Kochi Prefecture, an old woman living in the interior helped the Ushioni that had fallen into a cone-shaped pit 3.6 to 5.4 meters deep and been crying for not be able to get out of it.
- 普請(ふしん)とは、普く(あまねく)請う(こう)とも読み広く平等に奉仕(資金・労力・資金の提供)を願う事であり、社会基盤を地域住民で作り維持していく事を指す。
- Fushin (普請), where fu (普) means widely and shin (請) means asking for help, refers to a request for widespread and equal community service (monetary support, labor support, financial assistance), where a whole community is asked to build and maintain public infrastructures.
- ほかにも、大手企業が研究所を閉鎖し撤退した地区や、施設の誘致が進まず空き地が目立つ地区、研究地区から住宅地区への変更・用途地域の変更を検討している地区もある。
- In addition, major companies closed their research laboratories in some areas; vacant lots are conspicuous in other areas where facilities are no longer found, and some other areas are now being considered to be used as land for building houses instead of scientific facilities.
- 又、平安京成立後から明治天皇が東京市に行幸するまでの約1080年、ほぼ全ての天皇が居住していた都市である(→首都に関する議論は「日本の首都」を参照すること)。
- During the approximately 1080 years from the establishment of Heian-kyo to the Emperor Meiji's relocation from Kyoto City to Tokyo City, nearly all the emperors had resided in Kyoto City (see 'Capital of Japan' for further discussion).
- 当時の福知山藩主であった松平忠房 (島原藩主)が、1669年(寛文9年)の国替えによって島原藩(現在の島原市)に移り住んだのがきっかけとなり姉妹都市となった。
- The move by Tadafusa MATSUDAIRA (domain head of the Shimabara clan) who was the domain head of the Fukuchiyama clan at the time, to the Shimabara clan (present-day Shimabara City) in 1669, was the catalyst for Fukuchiyama establishing a sister city relationship with Shimabara City.
- 町並み保存(まちなみほぞん)とは、伝統的な建築等が残る町並みを保存することによって、その町ならではの個性や魅力を再生させ、あわせて住民の生活環境を整備すること。
- Townscape preservation refers to activities intended to renew distinctive characteristics and attractiveness of towns and to improve living conditions of the residents by preserving townscapes that retain traditional architecture and so on.
- 実はこの清華家の徳大寺家は江戸時代に東山天皇の皇胤が養子に入っており、15代目吉左衛門友純をもって住友男爵家は、男系でたどれば近世の天皇の皇胤系に入れ替わった。
- In fact, during the Edo period the imperial bloodline of the Emperor Higashiyama was adopted by the Tokudaiji Family of the Seiga Family, and therefore the Sumitomo Family was entitled to the status of baron because the fifteenth-generation kichizaemon Tomoito was exchanged to the imperial bloodline of the early-modern history when traced back according to the male line.
- 住吉仲皇子反乱の襲撃を受けたとき、難波宮で酒に酔って寝ており、部下に馬にやっと乗せて貰ったくらいだから、恐らく二日酔いで、反乱に驚いていた身には堪えたであろう。
- When attacked by troops of rebellious Suminoe no nakatsu miko, Oe was sleeping drunk at the Naniwa no miya Palace and because he could barely mount on the horse with the help of his subordinate, he must have had a hangover which tormented him, together with the shock of the rebellion.
- 新田義重の庶子・山名義範(または太郎三郎とも)が上野国多胡郡(八幡荘)山名郷(現在の群馬県高崎市山名町周辺)に住して山名三郎と名乗ったことから、山名氏を称した。
- Yoshinori YAMANA, the illegitimate child of Yoshishige NITTA (also known as Tarosaburo), adopted the name when he resided in Yamana-go in the Togo Country of Kozuke Province, present day neighboring areas of Yamana-machi in Takasaki City in Gunma Prefecture; the clan name Yamana originated from this.
- その寺院の創建などの由緒によって、封戸、出挙イネ、寺田、荘園所有等の権益、三綱(僧の官位)・別当あるいは住持職の任免、修法の方法、服装等の待遇などで区別を行う。
- Temples are differentiated depending upon the temple's lineage and when it was founded etc: rights and interests of assets such as fuko (a vassal household allotted to a courtier), rice tributes, temple lands, manor property holdings; handling of appointment of Sango (three monastic positions with management roles at a temple), stewards or chief priest's role, prayer methods, dress etc.
- これらの法度には、従来、天皇の詔で決まっていた大徳寺の住持職を江戸幕府が決めるとされ、また天皇から賜る紫衣の着用を幕府が認めた者にのみ限ることなどが定められた。
- In these acts, it was stipulated that a priest who assumed the position of juji of Daitoku-ji temple was nominated by Edo bakufu, instead of the imperial decree issued by the Emperor, and only priests who obtained the approval of bakufu were allowed to wear sie (the purple Buddhist priest stole) granted by the Emperor.
- 2004年7月滑川町で合併の枠組みを問う住民投票を行った結果、東松山市・吉見町を含む8市町村で合併が過半数を占めたために滑川町は比企地域3町3村合併協議会から離脱
- July 2004: Withdrawal by Namegawa-machi from the Hiki Area Council for Merger of Three Towns and Three Villages due to support by the majority of citizens for the merger of eight cities, towns and villages including Higashimatsuyama City and Yoshimi-machi, as a result of plebiscite on the framework of the merger conducted in Namegawa-machi
- しかし、東舞鶴は明治時代からの軍港から急速に発展した都市にあるのに対して、西舞鶴は戦国時代からの城下町から発展した都市であったため、住民感情に大きな相違があった。
- However, there were anti-merge sentiments due to the different background of people from both areas; Higashi-Maizuru had rapidly developed as a navy and army port in and after the Meiji period, but Nishi-Maizuru had developed as a castle town since the Sengoku period (period of Warring States).
- 見性院は夫一豊が慶長10年(1605年)秋に亡くなると、康豊に忠義を後見させて半年後には土佐を引き払い、拾のいる妙心寺近くに移り住んで余生をずっと京都で過ごした。
- When Kazutoyo died in the fall of 1605, Kenshoin made Yasutoyo the guardian of Tadayoshi, left Tosa in six months, resided near Myoshin-ji Temple where Hiroi lived, and spent the rest of her life in Kyoto.
- 現住職の西川玄坊は精進料理研究家として著名であり、現在は毎週火曜日に精進料理教室(要予約)を開いているほか、3名以上で予約すれば精進料理を食べることも可能である。
- The present resident priest Genbo NISHIKAWA is well-known as a Buddhist vegetarian food researcher, currently offering a Buddhist vegetarian cooking class (by appointment only) on Tuesdays and, in addition, reservations for a party of 3 or more are accepted for sampling a Buddhist vegetarian meal on the premises.
- 文楽の七代目竹本住太夫は全編の「クライマックスですからね。こんな結構な『山』を掛け合いで語って、お客さんを居眠りさせたら太夫の責任」と、この段の重要性を語っている。
- Sumitayu TAKEMOTO the seventh, a Bunraku (Ningyo Joruri) player, recognized the importance of this scene and said, 'this is the climax. Chanting such excellent 'Yama' to each other cannot bore the audience. If it does, that is the fault of Tayu.'
- 太平次は酒を飲みながら、「俺は左枝の家臣だ。主君は住吉に蟄居していたが帰参が叶い間もなく京に上る。俺もいずれ武士となるから一緒に江戸に行こう」と仲居のお縫を口説く。
- Taheiji, while drinking, seduces Onui, a waitress, and says, 'I am a vassal of Saeki. My lord has been confined to his home in Sumiyoshi, but is allowed to return and will go to Kyoto soon. I will become a samurai before long, so let's go to Edo together.'
- 住吉町の店は、都営地下鉄新宿線曙橋駅で下車し、フジテレビジョン『夕やけニャンニャン』の収録に参加した女子高生が口コミで広めた(当時フジテレビ新宿区河田町にあった)。
- The confectionary store in Sumiyoshi-cho became famous after word of it was spread by high school girls who got off at the nearby Akebonobashi subway station to participate in the recording of a television program named 'Yuyake-nyannyan' at Fuji Television (which at the time was located in Kawada-cho, Shinjuku-ku).
- しかし、堺相論などが盛んになると、それは領民と土地の一元支配を名目として支配地域拡大を図る居住地側領主と耕作者の取り込みを図る耕作地側領主による対立の一因となった。
- However, as conflicts over the territory intensified, koso became a cause of conflicts between the lords of the lands where farmers lived and where the farmers worked, because the former intended to expand their territory by ruling unitarily over the inhabitants and the lands but the latter aimed to invite more farmers into their territory to work.
- その店に毎日やってきては酒を飲むが顔色の変わらない不思議な客(前シテ)がおり、その素性を高風がたずねたところ、自分は海中に住む猩々であると告げて立去った(中入り)。
- There was a strange customer ('shite' or the leading role) who came to his pub every day and drank in a very cool manner, so one day Kofu asked him about his name, then the customer answered that he was Shojo living under water; and the customer left (the disappearance of the leading role from the stage is called 'naka-iri', and the leading role before the naka-iri is called 'mae-jite', after the naka-iri is called 'nochi-jite').
- 以前から郷土史家と呼ばれる人が地域の住民もしくは社会見学の一環として訪れた学童・生徒等を対象に説明を行っていたということはありえるが、これは「観光」の要素は乏しい。
- Local historians have long conducted talks for local residents as well as schoolchildren and pupils during field trips but this phenomenon does not fall under the definition of tourism.
- 老人は古今和歌集の仮名序を引用して、高砂の松と住吉の松とは相生の松、離れていても夫婦であるとの伝説を説き、松の永遠、夫婦相老(相生にかけている)の仲睦まじさを述べる。
- The old man, quoting from Kokin Wakashu Kanajo (preface of Kokin Wakashu written in kana by KI no Tsurayuki), preaches that the pine tree in Takasago and one in Suminoe are Aioi no Matsu (pines sharing a life), that they are a husband and wife even though they are far apart, and speaks of the eternity of pine trees and harmoniousness of spousal-aioi (play on word 'aioi' – the first to share a life, and the second to become old together).
- 『龍雲寺文書』によれば、永禄~天正の頃、当寺に「大宮様」が住んでいたが、武田方の軍役を務めていたため、徳川家康に攻められ、寺を焼いて信州に逃走している(1580年)。
- According to the 'Documents of the Ryoun-ji temple,' during the era of Eiroku and Tensho, 'Omiya sama' used to live in this temple, as he was during military service in the Takeda forces, the temple was attached by Ieyasu TOKUGAWA, he burnt the temple and escaped to Shinshu (1580).
- このため、基本的に島への渡航は禁止されているが、年に数回、調査のための立ち入りが許可されることがあるほか、毎年「雄島まいり」と称して、地元住民のお参りが行われている。
- For this reason, visits to the island are largely banned; however, survey visits are allowed several times a year, and local residents also visit the island every year on the pretext of 'Oshima mairi (a visit to Oshima island).'
- 理右衛門は、明人の白水からその精錬方法を学ぶと、その技術を秘伝としてたが、この「南蛮吹き」のおかげで、住友家は粗銅から銀を取り出して、膨大な利益を上げるようになった。
- Riemon learned from Hakusui of Minjin the refining method and kept it secret, and thanks to the Nanban-fuki copper refining method the Sumitomo Family gained enormous profit by extracting silver from crude copper.
- 平安京内裏は960年(天徳4年)火災で全焼したあと、幾度も火災に見舞われ、やがて里内裏が現れてくると天皇はもっぱらそちらに常住するようになり、内裏の意義は低下してくる。
- After Heiankyo dairi was burned down in 960, it suffered several fires, and when satodairi (a temporary palace) became available, the emperor spent most of his time there, so the significance of the dairi was diminished.
- 『龍雲寺文書』によれば、永禄~天正の頃、当寺に「大宮様」が住んでいたが、武田氏方の軍役を務めていたため、徳川家康に攻められ、寺を焼いて信州に逃走している(1580年)。
- According to 'Ryoun-ji Temple documents,' during the period of Eiroku to Tensho, 'Omiyasama' lived in the temple, but because he was envolved in the position of military service of the Takeda clan side, he was attacked by Ieyasu TOKUGAWA, and the temple was burnt down, which forced him to escape to Shinshu (1580).
- 中でも、自由主義経済学者アンリ・チェルヌースキ、批評家テオドール・デュレ、数年間江戸に住んで医学を教授した英国のコレクターのウィリアム・アンダーソンがその代表者である。
- Notable examples include the liberal economist Henri Cernuschi, the critic Théodore Duret and a British collector William Anderson who lived in Edo for several years to teach medicine.
- 比企広域市町村圏域内公共図書館の相互利用協定により、東松山市、滑川町、小川町、ときがわ町、川島町、吉見町、鳩山町、秩父郡東秩父村に住まい・通学通勤している者なら利用可能。
- The library is available to any person who lives in, or commutes to Higashimatsuyama City, Namegawa-machi, Ogawa-machi, Tokigawa-machi, Kawashima-machi, Yoshimi-machi, Hatoyama-machi and Higashichichibu-mura in Chichibu-gun, under the agreement for mutual use of public library within the larger municipal area in the Hiki area.
- 衣食住、生業、信仰、年中行事等に関する風俗慣習、民俗芸能、民俗技術及びこれらに用いられる衣服、器具、家屋その他の物件で我が国民の生活の推移の理解のため欠くことのできないもの
- Manners and customs related to food, clothing and housing, to occupations, religious faiths, annual observances, etc., folk performing arts and folk techniques, and clothes, implements, houses and other objects used therefor, which are indispensable for the understanding of changes in our people's modes of life.
- 新鮮な獣や鳥の肉・魚を切り取って生のまま食べることは人類の歴史とともに始まったと言ってよいが、人類の住むそれぞれの環境に応じて、生食の習慣は或いは残り、或いは廃れていった。
- It is safe to say that humans have eaten raw meat and fish throughout their evolution, but the practice was either continued or abandoned by different groups depending on the environments in which they lived.
- 上京区内の東の堀川通から西の七本松通、北の鞍馬口通から南の中立売通あたりまでの範囲の中を指すが、住所としては存在せず、どこからどこまでかは正確に定められているわけではない。
- To be precise, it refers to the area between the Horikawa-dori Street in the east and the Shichihonmatsu-dori Street in the west and between the Kuramaguchi-dori Street in the north and the Nakadachiuri-dori Street in the south of Kamigyo Ward; however, the exact location of Nishijin is not officially specified because Nishijin is not a real address.
- ロート製薬、オムロン、積水ハウス総合住宅研究所などの民間研究施設ならびに、きっづ光科学館ふぉとん(日本原子力研究開発機構 関西光科学研究所)、ATR等の国の研究施設が立地。
- The area is home not only to private research facilities, such as Rohto Research Village Kyoto, Omron Corporation Keihanna Technology Innovation Center and Sekisui House Co., Ltd. Comprehensive Housing R & D Institute, but also national research facilities, such as the Kids' Science Museum of Photons operated by Kansai Photon Science Institute which belongs to Japan Atomic Energy Agency, and Advanced Telecommunications Research Institute International (ATR).
- 緑茶の表示基準というものが公表されており、「大和茶」として表示される以外に、生産地名からの呼称として「月ヶ瀬茶」や「福住茶」、「柳生茶」、「山添茶」という表示も行われている。
- The indication criteria for green tea are publicly announced and, in addition to indication of 'Yamato cha', indication is also used describing 'Tsukigase cha', 'Fukuju cha', 'Yagyu cha', and 'Yamazoe cha' as tea names originated from the names of places the tea leaves are produced.
- - 水塚とは群馬県地方にみられる水害のときの避難施設であり、盛り土の上に木造二階建ての搭状の建物で1階が味噌や食料の貯蔵と家財道具の一時保管場所で2階が居住空間となっている。
- - The mizu-zuka was a shelter in a case of floods seen in regions of Gunma Prefecture, being a wooden tower building of two stories erected on an elevated earth; the first floor stored miso (soybean paste) and other food and temporarily stored household goods, whereas, the second floor was used as a living quarter.
- 共演者は佐藤俊太郎、有田正広、千住真理子らがおり、2005年11月12日には第21回京都賞受賞のため来日していたニコラウス・アーノンクールが公開リハーサルという形で指揮した。
- On November 12, 2005, they performed with Shuntaro SATO, Masahiro ARITA and Mariko SENJU in the form of a public rehearsal conducted by Nikolaus Harnoncourt, who was visiting Kyoto to attend the 21st award ceremony of the Kyoto Prize.
- 1950年(昭和25年)3月には西舞鶴地区にて住民投票が行われ、賛成7,046票、反対6,070票、棄権4,483票と賛成多数で舞鶴市をふたたび東西に分割する案が決議された。
- In March 1950, a referendum was carried out in the Nishi-Maizuru region resulting in 7,046 votes for, 6,070 against, 4,483 abstention votes, resulting in its ratification.
- 福知山市を含む周辺地域では縄文時代の始め頃から人が住んでいたといわれ、広範囲において数多くの古墳やその住居跡が出土したことから、かつては多数の有力豪族が居たと考えられている。
- It is said that people lived in the surrounding area including Fukuchiyama City from the beginning of the Jomon period; many influential powerful families are thought to have lived here because many ancient tombs and dwellings were found across a wide area.
- また、峠の北側は八幡市東部や京田辺市西部に造成された高級住宅街「京阪東ローズタウン」の玄関口(京都府道284号八幡インター線)となり、道路照明の整った交差点として整備された。
- The north side of the pass became the entrance (Kyoto prefectural road 284, the Yawata Interchange Line) to a high class residential area 'Keihan East Rose Town' (which was developed on the eastern side of Yawata City and the western side of Kyotanabe City) and was properly developed into a road lighting-installed intersection.
- 比叡山横川(よかわ)にあった良源の住房・定心房跡には四季講堂(春夏秋冬に法華経の講義を行ったことからこの名がある)が建ち、良源像を祀ることから「元三大師堂」とも呼ばれている。
- At the site of Ryogen's old residence, called Joshinbo, in Yokawa on Mt. Hiei, there is a Shiki Kodo (Four Seasons Lecture Hall) (it is so named because a lecture of Hoke-kyo Sutra (Lotus Sutra) was conducted at this hall once every four seasons) and it is called 'Gansandaishi-do' as Ryogen's image is enshrined in it.
- 日本の飴細工の歴史は、中国から来た職人が京都に住み町で売ったことで技術が伝来したといわれ、延暦15年(796年)の東寺の建立時に飴細工がつくられ、供物としてささげられたという。
- The history of amezaiku in Japan started when craftsmen from China lived in Kyoto and sold the products there, by which the technique was introduced, and in 796 when To-ji Temple was built amezaiku was made and dedicated as an offering.
- 晩年は政治改革と親王時代の住居であったとされる宇多院の近くに勅願寺創建を計画するも実現を見ぬままに終わり、後を継いだ宇多天皇の「寛平の治」及び仁和寺創建に継承されることになる。
- In his final years he aimed to undertake political reform and build a temple (by imperial order) near Uda-in, where he had spent his time during princehood; however, it didn't come true, and it was succeeded to the next Emperor, Uda, to rule 'the peaceful era of Kampyo' and build Ninna-ji Temple.
- 伝承によれば、治承寿永の戦いに敗れた平氏一族が五家荘(八代市)に定着したので、鎌倉幕府は梶原氏や土肥氏など東国の武士を送って隣の五木村に住まわせ、平氏の動向を監視させたという。
- According to folklore, the Taira clan, which was defeated in Jisho-Juei no ran (Jisho-Juei War), settled in Gokanosho (Yatsushiro-City), and the Kamakura bakufu (Japanese feudal government headed by a shogun) sent samurai warriors such as Kajiwara clan and Dohi clan to the next village, Itsuki Mura, to live there as a means of keeping tabs on the activities of the Taira clan.
- 如意とは如意宝珠(チンターマニ)、輪とは法輪(チャクラ)の略で、如意宝珠の三昧(定)に住して意のままに説法し、六道の衆生の苦を抜き、世間・出世間の利益を与えることを本意とする。
- Nyoi is an abbreviation of Nyoi hoju, a wish-fulfilling jewel (Cintamani), and Rin is an abbreviation of Horin, Dharma-wheel (cakra) and its true wish is to preach at will, living in zanmai (samadhi) of Nyoi hoju, removing the troubles of living things in Rokudo (six posthumous worlds) and provides benefits to these worlds.
- 福知山市内からは古くは縄文時代初期のころのものが出土していることから、既にそれ以前にはこの地に人が住んでいたことや、多くの有力豪族がこの地一帯を統治していたことが考えられている。
- Since the oldest finds of the Jomon period were found in Fukuchiyama City, it is speculated that people already lived here and that many influential powerful families ruled the area.
- 後世の研究では、秋田の蝦夷の帰順を得た阿倍比羅夫(藤崎系図)に起源をもとめたり、蝦夷をアイヌの祖先と同一視する立場からabeをapeと読み替えて完全な土着の先住民とみる説もある。
- Studies in the later years have also presented with opinions that the origin of the Abe clan could be sought through ABE no Hirafu (the Fujisaki genealogy) who forced the Ezo (natives in the northern districts of Japan) in Akita into submission; or by changing the reading of the name from 'abe' to 'ape' from the standpoint of identifying the Ezo with the ancestors of the Ainu tribe, the Abe clan could be seen as completely indigenous.
- 代表的な地名起源説としては、「いひとよ」は古語でフクロウであり、おそらくはフクロウの住む山という意味で「いひとよ山」といったのが後世に訛って「いいで山」になったというものである。
- As a typical theory of the origin of place name, 'ihitoyo' meant an owl in ancient words and probably in the sense of the mountain where owls live, 'ihitoyo yama' changed to 'iide yama' in later years.
- 神武天皇2年、功を定め、道臣命は築坂邑に大来目を畝傍山の西に居住させ、椎根津彦を倭国造に、弟猾を猛田邑の県主、弟磯城を磯城の県主に任じ、高皇産霊尊の子孫の剣根を葛城国造に任じた。
- In 659 B.C., he 功を定め, and made Michinoomi-no-mikoto reside in Tsukisakamuro, Okume reside in the west of Mount Unebi, while he appointed Shiinetsuhiko as Yamato no kuni no miyatsuko, Otokashi as Agata-nushi (District Chieftain) of Takeda no mura, Otoshiki as Agata-nushi of Shiki and Tsurugine, a descendant of Takamimusubi no mikoto, as Kazuraki no Kuni no miyatsuko.
- 15歳となった寛正元年1月26日_(旧暦)(1460年2月18日)、加賀国二俣房(後の本泉寺)の住持であった蓮如の叔父如乗(実名宣祐)が死亡したため、その娘を娶って後継者になる。
- On February 27, 1460, when Renjo was 15 years old, after the death of Rennyo's uncle, Nyojo (whose real name was Senyu), who was the chief priest of Futamatabo (二俣房, later called Honsen-ji Temple) in Kaga Province, he married Nyojo's daughter and succeeded to a position as the head priest of the temple.
- 特に相国寺鹿苑院の絶海中津が僧録に任じられると、以後義満の塔所が同院に置かれた事もあり、その住持が僧録を兼務するようになり「鹿苑僧録(ろくおんそうろく)」と呼ばれるようになった。
- When Zekkai Chushin of the Rokuon-in sub-temple of Shokoku-ji Temple was appointed soroku, the grave of Yoshimitsu was placed within the temple grounds and it came to be that the head priest of this temple also served as soroku, being called 'Rokuon Soroku.'
- 作品は典型的な複式夢幻能の形式をとり、旅の僧が漁師にであう前段、漁師がきえた後、僧がその不思議を土地の住人にたずねる狂言部分、主人公義経が生前の姿であらわれる後段の三部構成をとる。
- The work is written in the classic form of Fukushiki Mugen-Noh, which consists of three parts: a first part in which travelling monks happen to see fishermen, the Kyogen part (a farce played during a Noh play cycle) in which the fishermen have disappeared and the monks ask a local villager about this mystery, and a last part in which the main character Yoshitsune appears as a ghost.
- 福知山の古くからの住民は、丹波の氷上(丹波市)を中心に、但馬や丹後から移り住んで来た歴史があり、現在もなお通勤・通学する人は多く、市民の多くはその地出身であると言う人も少なくない。
- Ancient residents in Fukuchiyama moved mainly from Hikami (Tanba City), but also from Tajima and Tango; there are still many people that commute from such places and say that they are descended from these places.
- 『紀氏家牒』によれば、襲津彦は「大和国葛城古代日本の地方官制地方官制のはじまり長柄里(ながらのさと。現在の御所市名柄)」に居住したといい、この地と周辺が彼の本拠であったと思われる。
- According to 'Kishi Kacho' (Lineage of the Kishi clan), Sotsuhiko lived in 'Nagara no sato (present day Nagara, Gose city), the original place of the ancient Japanese Local Bureaucratic System in Katsuragi, Yamato Province'; it is thought that his power was based in Nagara no sato and its surrounding areas.
- かつて秀吉は、天皇の住まう御所周辺に公家たちの屋敷を集め公家町を形成したが、上冷泉家は、公家町が完全に成立した後に許されて都に戻ったため、公家町内に屋敷を構えることが出来なかった。
- Hideyoshi had gathered residences of the court nobility in a town of court nobility near the Imperial Palace inhabited by Emperor, but the Kami Reizei family were unable to have a residence there because the town had already been fully established by the time they were forgiven and allowed to return.
- 明治に入って、住友事業は12代目吉左衛門友親と、その子13代目吉左衛門友忠の下で営まれていたが、1890年に友親、友忠が相次いで亡くなり、男系相続者が途絶してしまう非運に見舞われる。
- At the beginning of the Meiji era, the Sumitomo enterprise was run by Kichizaemon Tomochika (the twelfth-generation Kichizaemon) and his son Kichizaemon Tomotada (the thirteenth-generation Kichizaemon). Misfortune struck the Sumitomo family, however, with the passing of their male heirs when Tomochika and then Tomotada died in 1890.
- 多宝如来は、過去仏(釈尊以前に悟りを開いた無数の仏)の1人であり、東方無量千万億阿僧祇(あそうぎ)の宝浄国に住するという(「無量千万億阿僧祇」とは「無限のかなた」というほどの意味)。
- Taho Nyorai is one of the former Buddha (a myriad of Buddhas who reached enlightenment before Sakyamuni), and is believed to live in the land called Treasure Purity in an immeasurable thousand, ten thousand million of asamkhyas of worlds to the east ('immeasurable thousand, ten thousand million of asamkhyas of worlds' means 'far-off').
- 平安時代後期になると、源信 (僧侶)の『往生要集』などの影響で、阿弥陀如来の住する西方極楽浄土への再生を願う浄土信仰が広まり、また、現世を仏法の衰えた末法の世とする末法思想が広まった。
- In the late Heian period, as influenced by 'Ojoyoshu' (The Essentials of Salvation) by Genshin (a priest) and other writings, Jodo-shinko (the Pure Land faith) which prays for resurrection to Saiho Gokuraku Jodo were spread, and also Mappo-shiso (the 'end of the world' belief) which considers the present world as the end of the world where Buddhism has declined was spread.
- 文化財保護法では無形の民俗文化財を、「衣食住、生業、信仰、年中行事等に関する風俗慣習、民俗芸能、民俗技術で、わが国の国民の生活の推移の理解のため欠くことのできないもの」と規定している。
- The Law for the Protection of Cultural Properties provides that intangible folk cultural properties are 'manners and customs related to food, clothing and housing, to occupations, religious faiths, festivals, etc., to folk entertainments, arts and crafts and techniques which are indispensable for the understanding of changes in our people's modes of life.'
- 自然破壊や、設置期間の終了後にゴミになるなど環境問題などの関係や、藁など材料の入手難、集合住宅の発達など社会環境の変化などからか、画像の様な本格的な門松が設置されることは少なくなった。
- Fewer people put up full-scale kadomatsu such as those seen in pictures probably due to a combination of concerns regarding the destruction of nature, environmental issues such as the used kadomatsu after the display period, the difficulty in obtaining straws and other materials, and the change in the social environment such as in the development of apartment buildings.
- 八田が結婚して移り住んだ京都府宇治市に由来して「京都アニメスタジオ」と名乗っていたが、のちに「京都アニメーション」に改称、夫の英明を社長に据え、1985年に有限会社として法人化される。
- HATTA called her business 'Kyoto Anime Studio' due to her move to Uji City, Kyoto Prefecture after getting married, but later she renamed it 'Kyoto Animation' and incorporated it as a limited private company, appointing her husband Hideaki as president.
- 摂津国東生郡の安倍野王子(現在の大阪府大阪市阿倍野区)に住んでいた安倍保名(伝説上の人物とされる)が信太の森を訪れた際、狩人に追われていた白狐を助けてやるが、その際にけがをしてしまう。
- When ABE no Yasuna (a legendary figure) in Abeno Oji of Higashinari County in Settsu Province (present Abeno Ward, Osaka City, Osaka Prefecture) visits Shinoda forest, he saves a fox that is being chased by a hunter and gets injured.
- 住人の言うには「紫式部は越中守(史実では越前守)藤原為時の娘、藤原彰子に仕え、新しき物語を創れと命ぜられてこの石山寺に参籠し、祈願のうえ霊感を得て、まず須磨明石の巻から書き始めました。
- According to the resident, 'Murasaki Shikibu was a daughter of the governor of Ecchu (the governor of Echizen, based on historical evidence) FUJIWARA no Tametoki, and when she was serving FUJIWARA no Shoshi she was directed to create new stories; she visited this Ishiyama-dera Temple to pray, became inspired and started writing the volume of Suma-Akashi.
- その石碑には、「行基に連なる大工集団が千歯扱きを考案した、その大工集団は幕末まで京都御所の御用大工となった、高度な大工技術を駆使して高石地区の住宅建設を請け負っていた」と刻まれている。
- The inscription of the monument reads 'a group of carpenters related to Gyoki designed a threshing machine, the group became official carpenters for Kyoto Imperial Palace until the end of the Edo era, and commissioned residential construction in Takaishi District making full use of their carpentry skills.'
- 久保田藩佐竹家の御用商人菅原新五郎から、その高弟成瀬峯雲が東京で茶湯の教場を開いたのが林泉寺であり、その林泉寺の住職夫人が成瀬峯雲の後をついで林泉派を創てたのが初代家元の福井心月である。
- Houn NARUSE (成瀬峯雲) who was a highly ranked disciple of Shingoro SUGAWARA (菅原新五郎), a merchant patronized by Satake family of Kubota Domain, started the class of chato (an offering of tea and hot water made to Buddha or the spirit of the deceased) at Rinsen-ji Temple in Tokyo, and the wife of the chief priest of the Rinsen-ji Temple, Shingetsu FUKUI (福井心月), succeeded Houn NARUSE to establish and serve as the first head of the Rinsen group.
- 実際にその東国武家集団は北条得宗家の被官として、赤松氏と共に播磨や摂津・南河内・和泉など北条氏の守護国などに得宗領に移住した事項があるので、そのまま、土着したのではないかと言われている。
- It has been recorded that as the hikan (a low-level bureaucrat) of the Tokuso Family of the Hojo clan, Togoku Samurai in fact moved to their Shugo's territory, such as Harima, Minamikawachi, and Izumi, it is thought that they may have settled down in these areas.
- 2000年(平成12年)国勢調査「常住地による従業・通学市区町村別15歳以上就業者及び15歳以上通学者数」に基づいた、京都市を中心市とする都市雇用圏(10%通勤圏)の人口は約258万人。
- According to the national census in 2000 on 'Population of students and the employed 15 years old or more by place of work and schooling according to usual place of residence,' the population of Urban Employment Area (UEA) (10 percent commuting area: A suburb more than 10 percent of whose population commuting to the central city) surrounding Kyoto City is about 2.58 million.
- 市民の足として鉄道会社が開発する沿線の土地には住宅が建てられ、そこに暮らす人々がターミナル駅のデパートで休日に買い物などに立ち寄るといった市民生活が一般的になったのも昭和初期からであった。
- It also began in the early Showa period that railways extended their network as citizen's methods of transportation and developed the land along the railroad lines, where houses were built and people went out shopping on holidays at department stores at railway terminals, and that such a lifestyle became common among people.
- ただし今日では三段目「住吉鳥居前」(通称: 鳥居前)・六段目「釣船三婦内」(通称: 三婦内)・七段目「長町裏」(通称: 泥場)がよく上演されるので、これらが通称として用いられることが多い。
- However, nowadays the third act 'Sumiyoshi Toriimae' (aka. Toriimae), the sixth act 'Tsuribune Sabuuchi' (aka. Sabuuchi), and the seventh act 'Nagamachiura' (aka. Doroba) are often performed, therefore, these are frequently used as the common names.
- 早くから業務地化が進み、人口は30年以上にわたってドーナツ化現象により減り続けていたが、1995年以降都心回帰に伴う居住地再整備やマンション建設の増加に伴い再び人口が増加傾向に転じている。
- With more and more businesses advancing into this area, the population had continued to decrease for more than thirty years due to the so-called donut phenomenon, but since 1995, the population has increased because, corresponding to people's tendency for living in city centers, conditions of the residential area have been improved and an increasing number of condominiums have been constructed.
- 1643年(寛永20年)に天海が没するとその法をついで東叡山寛永寺に住し、天台宗の総本山である比叡山・徳川家康を祀る日光東照宮のある日光山を管理下に置いて天台宗一宗を管領するようになった。
- Upon the passing of Tenkai in 1643, Kokai, residing at Kanei-ji Temple on Mt. Toei, carried on Tenkai's dharma and by placing under his control Mt. Hiei the Grand Head Temple of the Tendai Sect as well as Mt. Nikko where the Nikko Toshogu Shrine dedicated to Ieyasu TOKUGAWA was located, took the helm of the entire Tendai Sect.
- 日興は7ヵ年留まると石川氏の招きにより大石寺を退出、晩年は重須談所(現在の日蓮宗北山本門寺根源・重須本門寺)に移住し、日目に血脈を譲ったのち、晩年は師弟の教育・指導にあたり、ここで没した。
- Nikko only stayed there for seven years and left the temple after an invitation from the Ishikawa clan when he moved to Omosu-dansho (a Buddhist seminary built in the Omosu Honmon-ji Temple) (current Kitayama Honmon-ji Temple Kongen, also known as Omosu Honmon-ji Temple of Nichiren Sect) in his later years, then he passed the kechimyaku (heritage of the Law) to Nichimoku, taught his disciples up and passed away in this place.
- 日本列島に住む人々がいつ頃から米を原料とした酒を造るようになったのかは定かではないが、稲作、とりわけ水稲の耕作が定着し、安定して米が収穫できるようになってからのことであるのは確かと思われる。
- Although it is not certain when Japanese people began to make liquor from rice, but it seems to be after rice cropping, especially wet-rice cultivation, had been established and its stable harvesting had become possible.
- 寛文時代の怪談集『曾呂利物語』には「足高蜘の変化の事」と題し、ある山野に住む男のもとに夜、大蜘蛛が60歳ほどの老婆に化け、髪を振り乱して襲いかかり、男に刀で足を斬り落とされたという話がある。
- 'Sorori Monogatari,' a collection of Kaidan of the Kanbun era (1661-1673), has a story titled 'The incident in which a huntsman spider transmuted,' the story of which is that one night the Ogumo took the shape of an old woman of around 60 years old, swinging its disheveled hair, attacked a man who lived in the countryside, and its leg was cut off by his sword.
- また、まぶし製法も少数ながら生産されており市場向けの高級品として流通し住み分けがなされている(下関では前田によりまぶし製法のみを行っているイメージがあるが、古来より両製法とも行われている)。
- However, for a smaller market, the reprocessed type products are also being manufactured and distributed today as a high-grade article and these two types are successfully segregated (there is an impression that only the reprocessed method have been adopted by manufacturers of Shimonoseki such as Maeda and so on, but both methods have been adopted in Shimonoseki from the past).
- 大阪市の周辺を見ると、京都市・神戸市・姫路市・和歌山市がそれぞれ中心機能を持って通勤・通学者を求心し、各々昼間人口が常住人口を越えているため、個別の都市圏を形成していると見なされている()。
- Since the cities of Kyoto, Kobe, Himeji and Wakayama, which surround Osaka, respectively function as a center and attract commuters going to work and school so that their daytime populations exceed their nighttime populations, they are taken to individually form metropolitan areas.
- もともとは先祖代々の守護神である氏神様、出生地の守護神でありその人の一生の守り神である産土神様、現在住んでいる地域の守護神である鎮守神様の三つの神様に挨拶をする意味で三社詣でていた、という説。
- Another says that it is meant to salute to the three shrines, namely ujigami (a guardian god or spirit of a particular place in the Shinto religion) who is an ancestral guardian god, ubusunagami (guardian deity of your birthplace), who is the guardian god of your birthplace and the guardian god of your entire life, and chinju (local Shinto deity) who is the guardian god of the place where you live.
- 社会基盤がもっと整備されると、市街の神社や寺や門などから、伝統的な日本家屋の道と敷地の間の垣根や、屋外にあった便所や納戸や蔵、住居と外部を仕切る雨戸や障子なども、常世と現世の端境と考えられた。
- Once social infrastructures were further improved, many things were considered as boundaries between tokoyo and utsushiyo, from shrines, temples and gates of cities to hedges that separate the streets from the premises of traditional Japanese houses, bathrooms, storage rooms and storage shelters located outside the house, and even amado (wooden shutters constructed at the various openings of a building) and shoji (paper-covered sliding screens) that separate the house from the outside.
- 文化学術研究地区とは、文化学術研究施設・文化学術研究交流施設を整備し、公共施設・公益的施設・住宅施設などを整備すべき地区で、関係府県知事が作成した建設に関する計画によってその区域が定められる。
- A cultural and academic research zone indicates the area that is included in the construction plans compiled by the prefectural governors concerned and where public facilities, facilities for public benefits and housing facilities are to be constructed in addition to scientific research facilities and facilities for promoting exchange of scientific researches.
- 現在の亀岡市街地から篠町にかかる地域は4世紀ころまでは湖沼地だったらしいが、秦氏の大堰川(保津川)治水工事などにより利用可能な土地となると、桑田神社や屯倉が建立されたりして人の移住が見られた。
- The area from the urban district of Kameoka City to Shino-cho is believed to have been a lake or marsh until the fourth century; however, the Kuwada-jinja Shrine and the Miyake (Imperial-controlled territory) were built and people began to settle in the area, once the Hata clan reclaimed the land through the improvement of the Oi-gawa (Hozu-gawa) River.
- だが、その後も天皇と良房の暗闘は続き、良房の圧力の前に在位中には内裏の外れにある東宮や嵯峨上皇の離宮だった冷然院などに居住して、遂に一度も内裏正殿を居住の間として生活を送ることはなかったという。
- However, the darkness between Emperor Montoku and Yoshifusa continued, and it is said while Emperor Montoku was in power he moved to the togu (a palace for a crown prince) located at the end of the palace, or Reizen-in where the Retired Emperor Saga's palace was located far from the palace; he never lived or spent time in the main building of the palace because Yoshifusa had put political pressure on him.
- 江戸八丁堀 (東京都中央区)の住人栃面屋弥次郎兵衛(とちめんや やじろべえ)と、居候の喜多八(きたはち)が、厄落としに伊勢神宮を思い立ち、東海道を江戸から伊勢神宮へ、さらに京都、大坂へとめぐる。
- Yajirobe TOCHIMENYA, a resident of Edo Hatchobori (Chuo Ward, Tokyo) and Kitahachi, his freeloader, decide to visit Ise-jingu Shrine to get rid of their bad luck, and they travel the Tokai-do road from Edo to Ise-jingu Shrine, and further on to Kyoto and Osaka.
- 「団七の役は夏芝居らしくサッパリとしている中に、上方の芝居らしい粘りと曲な動きの面白みを見せなければならず・・・住吉前(鳥居前)の牢払いのむさくるしい姿から、二度目の床屋から出る浴衣姿との対照が。
- The role of Danshichi should show tenacity of kamigata plays and interest in movement of songs while being fresh because it's a summer play … The contrast from a dowdy figure of temporary release from a prison in Sumiyoshimae (Toriimae) to a figure wearing Yukata coming out from the second barber.
- 1980年代以降、建て売り住宅の一般化、近所づきあいの希薄化などのため上棟式自体が減少したが、餅まき自体は神社や地域の祭り(ごく一部の大学祭でも見られる)などの際に、祝い事として広く行われている。
- From the 1980s, jotoshiki itself has become rarer for various reasons, such as the increase of prefabricated houses and the decrease of people's mixing with neighbors, but mochimaki is still held as a happy event in shrines' festivals, local communities' festivals, and some universities' festivals.
- 上地車は、地域によりその形態に特徴があり、住吉型(大佐だんじり)・堺型・大阪型・石川型(仁輪加だんじり)・北河内型・大和型・神戸型・尼崎型・舟型・社殿型・宝塚型というように多種多様な型が存在する。
- Unique features can be found in the form of kami danjiri depending on the region, and various types exist, such as Sumiyoshi-type (Taisa danjiri), Sakai-type, Osaka-type, Ishikawa-type (Niwaka danjiri), Kitakawachi-type, Yamato-type, Kobe-type, Amagasaki-type, Ship-type, Shinto-shrine-type and Takarazuka-type.
- 河東に住む天帝の娘であるおりひめ(織姫)が河西のひこぼし(牛飼い、彦星)に嫁ぐことを許したが、嫁いだ後に機織りをやめたことで天帝の怒りを買い、河東に戻ることを強要、1年に1度だけ会うことを許した。
- Vega, a weaving girl who was a daughter of the Lord of Hosts and lived on the east bank of the river, was allowed to marry Hikoboshi (cowherd, Altair) on the west bank but was forced to return to the east bank because her discontinuation of weaving after the marriage angered the Lord of Hosts, who then allowed her to meet him only once a year.
- 藤原京・平城京・平安京などの大規模な首都整備、豪族・貴族の在地から首都への集住強制、納税や官人の往来のための官道整備(→日本の古代道路)などにより、畿内は日本の富が集中する経済地域となっていった。
- Because of a large-scale preparation of the capitals, such as Fujiwara-kyo Palace, Heijo-kyo Palace and Heian-kyo Palace, the compulsion of concentrated dwelling of powerful regional clans and nobles from their local lands into the capitals, and the preparation of the official roads for tax payments and government officials, (refer to the ancient roads of Japan), the provinces surrounding Kyoto and Nara (Kinai region) had become an economic area in which the wealth of Japan was concentrated.
- 住友家と精銅とは、切っても切り離せないものがあるが、その端緒となったのは、理右衛門が、天正19年、泉州堺浦に来た明人の白水から「南蛮吹き」と称される粗銅から銀を分離する精錬法を学んだことに始まる。
- The Sumitomo Family is closely connected with copper refining, which began in the year 19 of Tensho when Riemon learned the refining method used to separate silver from crude copper, which was called the 'Nanban-fuki copper refining method' by Hakusui of Minjin (from Min), who had come to Senshu-Sakaiura.
- また、秦人を役(えだ)ちて茨田堤また茨田三宅を作り、また丸邇池(わこのいけ)、依網(よさみ)池を作り、また難波の堀江を掘りて海に通はし、また小椅江(をばしのえ)を掘り、また住吉津を定めたまひき。」
- Also, employing Hata people, he had Manda no tsutsumi and Manuta Miyake (imperial-controlled territory) constructed, had Wako no ike Pond and Yosami ike pond made, had Horie of Naniwa dug to the sea, and Obashi no e Port dug, and had Suminoe tsu Port established.
- 明治以後は公家、武家の常連客がいなくなり、さらに窮状に置かれるものの「太夫道中」などの行事で支えていたが、昭和後期にお茶屋、太夫、芸妓の人数が減り、ついにはお茶屋組合が解散して普通の住宅地と化した。
- After the Meiji period, Shimabara lost regulars of the court nobles and the samurai class and thus its economic condition deteriorated; the district tried to survive by holding events such as the 'Tayu Dochu' (public procession of the tayu, a courtesan or geisha of the highest rank), but the numbers of ochaya (teahouse), tayu and geisha decreased; finally, the teahouse association was dissolved and Shimabara became an ordinary residential district.
- 幕末、にわかに政治の中心地となった京都は人口が膨れ上がりかつてない活況を見せたものの、禁門の変で街の多くが焼けたのに加え、明治維新後に皇室・公家の大半が東京へ移り住んだため、一転急速な衰退を見せた。
- At the end of the Edo period, Kyoto City suddenly became the political center and thrived more than ever with the explosive growth in population, but soon it fell into decline because a large part of the city was burned down in the Kinmon Rebellion; moreover, several members of the Imperial Family and court nobles moved to Tokyo.
- その弟らも義世の与党として流刑となったため、吉見氏嫡流の命脈は絶え、宗家の家督と武蔵国の所領は二代吉見義春の弟で能登国の住人となっていた吉見頼宗の子、即ち義春の甥である吉見頼隆の系統に引き継がれた。
- Yoshiyo's brothers were all exiled on charge of a privy to Yoshiyo's plot, and the lineage of the direct descendant of the Yoshimi clan came to an end; the family headship and territories of Musashi Province were handed down to the family line of the Noto Province resident Yoritaka YOSHIMI who was a son of Yoshimune YOSHIMI, a brother of the second family head Yoshiharu YOSHIMI (therefore a nephew of Yoshiharu).
- 19歳で諸国へ旅に出て宇都宮市興禅寺 (宇都宮市)の物外や播磨国赤穂市三友寺の南是の元などを訪れた後、妙心寺聖沢院の庸山景庸に師事し、愚堂の号を与えられて印可を受けた(後に妙心寺住持を三度勤めた)。
- He went on a pilgrimage to various provinces, in which he visited Motsugai of Kozen-ji Temple in Utsunomiya City and Nanze of Sanyu-ji Temple in Ako City, Harima Province, and studied under Keiyo YOZAN of Shotaku-in Temple of Myoshin-ji Temple before being given the go (Buddhist title) of Gudo and inka (certification of spiritual achievement) (on three later occasions he served Myoshin-ji Temple as Juji (head priest)).
- そこへ通りかかったこの土地の住人に、従者が「海中より珠をとってきた海人のことを知っていたら語ってくれ」というと、「奈良の大織冠の娘で淡海公の妹にあたる光伯女は、大変な美人で高宗皇帝の后となられました。
- When the retainer says to an inhabitant of the land who was passing by, 'Tell us if you know the story of the diver who retrieved an orb from the sea,' the inhabitant answers, 'The daughter of Mitsunori, the Taishokkan (Holder of the Grand Crown) from Nara who was Lord Tankai's younger sister, was very beautiful and became the empress of Emperor Gojong.
- また軍記物語『前太平記』などによる別説では、酒呑童子が捨て童子であったという説と同様、もとは鬼童丸も比叡山の稚児であり、悪行が災いして比叡山を追われたため、山中の洞穴に移り住んで盗賊となったともいう。
- Similar to other stories claiming that Kidomaru was a child abandoned by Shuten Doji, other accounts of Kidomaru according to texts such as the military tale 'Zen Taiheiki' state that he was originally a chigo (a boy kept by a pederast) on Mt. Hiei but that his wrongdoings caused him to be expelled from the mountain after which he dwelled in a cave in the mountains and became a thief.
- 天保12年(1841年)10月8日妹の隆子女王と共に出奔するという不祥事を起こし、結果天保13年(1842年)7月22日に光格天皇養子・二品親王・勧修寺住職の地位が停止され、伏見宮より除籍されてしまう。
- He caused a scandalous affair in which he ran away with his younger sister, Princess Takako, on November 20, 1841, resulting in termination of his position as an adopted son of Emperor Kokaku, a second-ranked Imperial Prince, and a chief priest of Kaju-ji Temple on August 27, 1842, to be was finally expelled from the Fushiminomiya family.
- 肉 - 明治以前は、被差別民やアイヌなどを除いて、一般に哺乳動物の肉を食べる習慣はなかったとされるが、猪肉などを薬として食べたり、山間部に住む人々が狩猟によって捕まえた動物を食べることはしばしばあった。
- Meat: It is said that, before the Meiji period, Japanese except for discriminated people and the Ainu tribe, had no custom of eating meat, but meat of wild boars was eaten as a drug and people living in mountainous areas often ate the animals they hunted.
- 親鸞の存命時は、一般に偶像を本尊としていたのに、名号本尊を用いた理由については、親鸞は教化のため移住を繰り返し、寺を持たずに、常に小さい草庵に住んでいた為、木像を持つことが不可能だったという考えがある。
- There is an opinion that the reason Shinran used Myogo Honzon, even though it was popular to worship icons as Honzon at that time, was that Shinran moved very often for propagation without holding temples and living in small thatched huts; thus it was impossible for him to have a wooden statue.
- 繁華街としては茶屋、旅籠などが置かれたのが始まりですでに芸妓、娼妓が居住するようになり何度も取り締られていたが川端二条にあった『二条新地』(にじょうしんち)の出稼ぎ地として認められ、明治初期に独立をした。
- Ponto-cho as an entertainment district started from the establishment of Chaya (Teahouse) and inns, and was already controlled repeatedly because geisha and shogi (prostitutes) came to reside here, but Ponto-cho was recognized as a place for migrant workers working at 'Nijo Shinchi' in Kawabata Nijo, and became independent during the early Meiji period.
- 京都のなかでもとりわけ歴史的建造物などの多い場所であるため再開発事業などに対しての規制が比較的厳しく、住環境の整備がなかなか行わない為、『都会の過疎地』となっている(現在、市内11区中で人口が最も少ない。
- Since Higashiyama Ward in Kyoto has a wealth of historic buildings, regulations on redevelopment projects in the area has been relatively strict, causing insufficient improvement of the living environment; as a result, the ward has become a 'sparsely-populated urban area' (the ward has the smallest population in the eleven wards in Kyoto City).
- 江戸時代の記録から、鈴木重意(重意)という人物が雑賀城主として数万石を領していたという話がよく取り沙汰されるが、実際に鈴木氏が居住していた十ヶ郷は雑賀城のある雑賀荘からみて川の対岸であり、信ずるに足りない。
- In the documents of the Edo period, a person called Shigeoki SUZUKI (or simply 'Shigeoki') frequently appears as the lord of Saiga-jo Castle with a stipend of several tens of thousands koku of crop yield, however, the Jikkago, where the Suzuki clan was actually settled, was on the opposite shore of the Saiga-so estate, and these descriptions lack the credibility.
- 浄土曼荼羅 - 浄土(清らかな国土)とは、それぞれの仏が住している聖域、理想的な国土のことで、弥勒仏の浄土、薬師如来の浄土などがあるが、単に「浄土」と言った場合は、阿弥陀如来の西方極楽浄土を指すことが多い。
- Jodo Mandala - Jodo (pure land) means the sanctuary or perfect land where each Buddha resides, such as jodo of Miroku Buddha (Maitreya) and jodo of Yakushi Nyorai (the Healing Buddha), but when simply referring to 'jodo,' it usually means Saiho Gokuraku Jodo of Amida Nyorai.
- 区南部は住宅地や文教地区になっている一方(岩倉地区などの北寄りの地域は市街化調整区域に指定されているため、高層建築物などの大規模開発が制限されている影響で、田畑も多く残る)、区北部は山間地で林業が盛んである。
- The southern part of the ward is mostly occupied by housing areas and school zones (however, in the northern area of the part, such as Iwakura area, fields still remain because large-scale development, such as constructing a high-rise building, is restricted due to the designation as an urbanization-restricted area), and its northern part is mountainous and the forest industry flourishes there.
- こういった重要権限の「中央集権」化は総本山の指揮統制を離れる「単立本山」の成立を許さない姿勢の表れであり、地元の住職が独自に文字曼荼羅本尊を書写し親しい信徒に下賜することもある身延系の日蓮宗とは対照的である。
- These 'centralization' of important powers shows the prohibition of 'independent honzan' beyond the control of sohonzan, in contrast to the Minobu schools of Nichiren Sect, where the local chief priest himself makes a written copy of the principle image of Monji Mandala (mandala depicted Buddha in Chinese characters, scriptures, and so on) and gives away copies to his close believers.
- 中国で左前にすることが嫌われたのは「蛮族の風習であるため」とされたが、この蛮族というのは中国東北部や辺境の地に住む遊牧民たちのことで、彼らは狩猟を主な生活として行なう上で弓を射やすいという理由で左前に着ていた。
- It is considered that the Chinese in those days hated to wear Hidarimae because 'it was a savage tribe's custom'--Here, 'the savage tribe' were nomads that lived in the Northeast part and the frontier of China and mainly hunted for their living, and Hidarimae was convenient for them to shoot with a bow and arrow.
- また、皇子の海門承朝(承朝王・相国寺三十世)が止住した天竜寺の塔頭慶寿院に由来して「慶寿院」と称したことから天皇もこの地で晩年を過ごし(当時天皇はその在所によって称された)、崩後はその供養所であったと思われる。
- In addition, from the fact that the Emperor was also called 'Keijuin' after Keijuin Temple (a Tacchu of Tenryu-ji Temple), where the prince Shocho KAIMON (also known as Shochoo; the 30th chief priest of Shokoku-ji Temple) resided, it is estimated that the Emperor lived his later years in Keijuin Temple (emperors at that time were named after where they lived), and that after his death, the temple held memorial service for him.
- なお、かつて伊藤真乗が再興した、一住坊常宝院は、戦時下、先代住職の後継が出征し戦死したため後住なく、戦後まもなく廃寺となり、中世以来 継がれた法灯は青梅市最古の古刹、塩船観音に吸収された(昭和27年 1952)。
- Incidentally, in 一住坊常宝院, which had once been restored by Shinjo ITO, there was no priest to succeed after the successor to the former chief priest went to war, so that the temple was abolished after the war, 一住坊常宝院, which had been passed down since the medieval period, was absorbed into Shiofune Kannon, the oldest temple in Ome City (1952).
- 新潟の佐渡島の妙照寺に住む老いた砂撒き狸は信心深く、佐渡に配流された順徳天皇のもとを子の忠子内親王が訪れる際、荒れた道に砂を撒いてならし清めたといわれ、砂撒きを見た人は忠子内親王が父に逢いに来た日だと知ったという。
- According to one story, an old Sunamaki-danuki living in Myosho-ji Temple in Sadoga-shima Island, Niigata Prefecture, was so deeply religious that it smoothed out rough roads and purified them by spreading sand on them when Imperial Princess Tadako visited there to see her father, Emperor Juntoku who had been exiled to Sadoga-shima Island, and people there, seeing the sand-throwing, learned that the imperial princess visited her father that day.
- これは江戸時代以来の商家、明治以後の新興を問わずに行われ、社長の権限の強い三菱財閥では「畏服」、本家と番頭(幹部)のつながりが強い三井財閥では「扈従」、番頭(幹部)が重用される住友財閥では「敬愛」が家風と言われた。
- This was done regardless of whether the family was a shoka (mercantile house) since the Edo period or was a newly-emerging house in the Meiji period or later; it was said that the kafu in the Mitsubishi zaibatsu, in which the president had a strong power, the Mitsui zaibatsu, in which there was a strong relationship between the head family and the general manager (executive officer), and in the Sumitomo zaibatsu, in which the general manager (executive officer) was given an important post, was 'ifuku' (awe), 'kosho' (attendant of a noble person), and 'keiai' (to love and respect), respectively.
- すると偽宗旦は素直に自分が偽者であることを明かし、自分は寺の藪に住む古狐であり、ずっと宗旦の点前に憧れていたので、いつか自分もそのような点前をしてみたかった、もう二度と悪さをしないと詫び、狐の姿となって逃げ去った。
- Then, the fake Sotan honestly admitted that he was just an imposer and an old fox living among bushes of a temple that wanted to do temae himself since he was always awed by the temae of Sotan, and swore to never cause a mischief ever again before escaping as a fox.
- 御師の宿屋では盛装した御師によって豪華な食器に載った伊勢や松阪市の山海の珍味などの豪勢な料理や歌舞でもてなし、農民が住んでいるところでは使った事がない絹の布団に寝かせる、など、参拝者を飽きさせないもてなしを行った。
- In an onshi's inn, dressed up onshi would entertain visitors to keep them from being bored, by serving all sorts of delicacies in Ise and Matsuzaka City and other lavish meals on fine dishes, offering kabuki performance, and letting the peasants sleep on a silk futon which they had never used at home.
- 2000年(平成12年)国勢調査「常住地による従業・通学市区町村別15歳以上就業者及び15歳以上通学者数」に基づいた、大阪市・東大阪市・門真市・守口市を中心市とする都市雇用圏(10%通勤圏)の人口は約1212万人。
- Based on 'the number of employees and students over the age of fifteen, according to permanent residence and destination' from the 2000 national census, the population of the Urban Employment Area (an area where at least 10% of the suburban population commutes to the central city), centered on the cities of Osaka, Higashi-Osaka, Kadoma, and Moriguchi, is 12,120,000.
- 由緒書きによると、武田家の家宝「楯無」の鎧は神功皇后が三韓征伐の時に住吉大社に武運長久を祈念し得た鎧であり、ゆえあって甲州武田家の所有するところとなった(無論三韓征伐云々の伝記は時代的に合わないので史実ではない)。
- According to its written guarantee of origin, a family treasure of the Takeda family 'Tatenashi-no-yoroi' was the one given to Empress Jingu when she prayed at Sumiyoshi-taisha Shrine for long-lasting luck in the battle of Sankan seibatsu (the conquest of three countries in old Korea), and it later came into the possession of the Koshu Takeda family for a certain reason (needless to say, it is not a historical fact because the age of Sankan seibatsu doesn't coincide with the dates)
- また以後は伝承技法に基づいたり、ずっと醸造所に住みついている「蔵つき酵母」「家つき酵母」を用いたりして造られてきたが、それでは酒質が安定せず、良い酒ができても「まったく同じものをまたつくる」ということができなかった。
- Later, it was made by applying traditional techniques, or using 'Kuratsuki kobo' or 'Ietsuki kobo' (yeasts living in the brewery), however it was hard to stabilize the sake quality, and, even when good sake was produced, 'reproducing exactly the same one' wasn't attainable.
- 源宛(箕田宛)の子の源綱(みなもと・の・つな)は、摂津国多田(兵庫県川西市)に清和源氏の武士団を形成した源満仲の娘婿である源氏の源敦の養子となり、母方の里である摂津国渡辺(大阪府大阪市中央区 (大阪市))に居住した。
- MINAMOTO no Atsuru (Atsuru MITA)'s son, MINAMOTO no Tsuna was adopted by MINAMOTO no Atsushi, an adopted son-in-law of MINAMOTO no Mitsunaka who formed an armed group consisting of Seiwa-Genji (the Minamoto clan originated from the Emperor Seiwa) in Tada, Settsu Province (present-day Kawanishi City, Hyogo Prefecture), and lived in Watanabe, Settsu Province (present-day Chuo Ward, Osaka City, Osaka Prefecture), his mother's hometown.
- 蔵や店舗は自前の所有であったが、たとえば関東地方から東北地方に点在した江州蔵(ごうしゅうぐら)のように、はるか遠方に住む経営者が資本を持ち、派遣された蔵人が必要に応じて土地の労働者を季節雇用して営んでいるところもある。
- Warehouses and shops were already owned but, for example, the Kanto region through to northern Japan was dotted with Goshu warehouses which were owned by entrepreneurs in distant places where brewery workers sent to the locales would be employed on a seasonal basis as required.
- 遠平は平氏討伐の恩賞として平氏家人沼田氏の旧領であった安芸国沼田荘(ぬたのしょう、現在の広島県三原市本郷町付近)の地頭職を拝領し、これを譲られた養子・小早川景平(実父は平賀義信であったとされる。)が、安芸国に移住した。
- Tohira was given the position of Jitoshiki (manager and lord of a private estate) when he received the Nutanosho estate in Aki Province (current Mihara City, Hiroshima Prefecture), the former territory of the Nuta clan who were the housemen of the Taira clan, as a reward; and the adopted child Kagehira KOBAYAKAWA (whose biological father was believed to be Yoshinobu HIRAGA) moved to the Aki Province.
- 深山の木の穴に住み、大きいものでは体長3尺(約90センチメートル)、直径5寸(約15センチメートル)、人を見ると坂を転がり下って人の足に噛みつくが、坂を登るのは遅いので、出くわしたときには高いところへ逃げると良いという。
- According to it, Nozuchi lives in holes of trees deep in the mountains, and a large one is 3 jaku (about 90cm) long and 5 sun (about 15cm) in diameter; on seeing a human being, it comes down the hill and bites his/her on the leg, however, since it cannot crawl up hills fast, when encountering Nozuchi, it can be dodged by running away to a higher place.
- 転地療養先では地元住民との交流も行われたようで、箱根塔ノ沢環水楼(和宮湯治時は中田暢平旅館)中野敬次郎氏に1960年代、当時98歳の平塚きわという老婆が幼い頃、村の子供達を招待して菓子を振舞われた宮の思い出を語っている。
- It seemed Kazunomiya had some contact with the local people where she stayed to rest up, Keijiro NAKANO of Kansuiro, Tonosawa, Hakone (it was Choan TODA Hotel while Kazunomiya stayed in the hot-spring resort) remembers an old lady, Kiwa HIRATSUKA who was ninety eight years old at that time, talking about Kazunomiya, that she used to have children of the village over to give some sweets during 1960s.
- 先の襲津彦伝承に見たような対朝鮮外交を通して、葛城地方に定住することになった多くの渡来系集団が、葛城氏の配下で鍛冶生産(武器・武具などの金属器)を始めとする様々な手工業に従事し、葛城氏の経済力の強化に貢献したとみられる。
- Through the diplomacy that Sotsuhiko had with Korea as described above, it is likely that number of immigrant groups that have been settled in the Katsuraki region contributed in stregthening Katsuraki clan's economic power by being engaged in handycrafts such as smithery (arms and weapons) under the control of the Katsuraki clan.
- 製鋼所技術部研究課長、技術部長、同所長友成代理兼研究部長、中央技術研究所副所長を経て、昭和37年11月取締役中央技術研究所長となり、常務を経て、昭和45年11月専務に就任、同47年11月に相談役、住友精密工業会長となった。
- He became the research chief of the Technical Department of Seikosho, the technical manager of Seikousho, the deputy head of Seikousho for Tomonari and a research manager at the same time; subsequently, he was the vice head of Chuo Gijutsu Kenkyusho, Chuo Technical, and then became the Torishimariyaku head of Chuo Gijutsu Kenkyusho, Chuo Technical Laboratory, in November 1962, became Jomu, and then took the position of Senmu in November 1970, Sodanyaku and chairman of Sumitomo Precision Products Co., Ltd. in November 1972.
- 逆に日本猫が持ち出された例として、ネコの存在しなかった沖縄や奄美大島などに人々が本土から移住した際に、一緒に猫を連れて行ったため、この地でノネコとなったものが、ヤンバルクイナなど固有の希少動物を食い荒らし、問題となっている。
- On the contrary, an example of Japanese cats being brought out includes that, when people moved from the main land to Okinawa or Amami-oshima island where cats had not existed, they took cats with them, and as a result, some of them became alley cats there and spoilt rare native wildlife including Okinawa rails by eating them, which has been at issue.
- 盆地という山々に囲まれた閉鎖的な地形をしているにもかかわらず、福知山周辺地域では少なくとも縄文時代から人が住んでいたことなどから古くから道路が整備され、日本海沿岸、山陰地方と京阪神方面をつなぐ交通の要所として栄えた市である。
- Although the area around Fukuchiyama has a basin which is topographically closed and surrounded by mountains, its roads were developed long ago by people who have lived in this area from at least the Jomon period, allowing Fukuchiyama City to flourish as an important place for transportation connecting areas along the Japan Sea and in the Sanin Region with Keihanshin.
- 更に鎌倉時代に書かれた『古今著聞集』には、平安時代中期の僧・歌人である道命(藤原道長の甥)が、山の住人より蕎麦料理を振舞われて食膳にも据えかねる蕎麦料理が出されたことに対する素直な驚きを示す和歌を詠んだという逸話を記している。
- Additionally, there is an episode in 'Kokon Chomon ju' (A Collection of Tales Heard, Past and Present) written in the Kamakura period, that Domyo (the nephew of FUJIWARA no Michinaga), who was a priest as well as a poet in the mid Heian period, composed waka poetry expressing his honest amazement at being served the humble buckwheat dish which seemed inappropriate to be on the table in front of a mountain man.
- 元祖を名乗る店は、東京都新宿区住吉町 (新宿区)(大角玉屋「いちご豆大福」)、群馬県前橋市(金内屋)、三重県津市(とらや本家)、三重県伊賀市(欣榮堂)、滋賀県大津市(松田常盤堂)、岡山県倉敷市(甘月堂)など全国各地に点在する。
- These shops are dotted all over the country and include Osumi Tama-ya in Sumiyoshi-cho, Shinjuku Ward, Tokyo that sells 'Ichigo Mame-daifuku' (a kind of ichigo daifuku where the rice cake contains beans); Kaneuchi-ya in Maebashi City, Gunma Prefecture; Tora-ya Honke in Tsu City, Mie Prefecture; Kinei-do in Iga City, Mie Prefecture; Matsuda Tokiwa-do in Otsu City, Shiga Prefecture; and Kangetsu-do in Kurashiki City, Okayama Prefecture.
- 大石寺派僧俗にとってみれば、大石寺の住職は依然変わりなく法主(ほっす)の地位ではあるが、管長の地位は謗法の人間が占めている場合もある、などという、信仰上極めて耐え難い異常事態が続き、教団の存立そのものも危ぶまれる事態となった。
- The rank of the chief priest of Taiseki-ji Temple remained the same as Hoshu, while the position of the chief abbot was sometimes assumed by those from Hobo which was an unusual and humiliating situation for monks and other people of Taisekiji School, and the religious group itself was in an insecure situation.
- 明暦元年(1655年)、妙心寺元住持の龍渓性潜の懇請により、摂津国嶋上(現在の大阪府高槻市)の普門寺 (高槻市)に晋山するが、隠元の影響力を恐れた幕府によって、寺外に出る事を禁じられ、また寺内の会衆も200人以内に制限された。
- In 1655, RYOKEI Shosen, juji of Myoshin-ji Temple, persuaded Ingen to become juji of Fumon-ji Temple in Shimagami, Settsu Province (present Takatsuki City of Osaka Prefecture), but the bakufu (Japanese feudal government headed by a shogun) forbid him to go out of the temple and also restricted the number of attendants at the meetings in the temple to within 200, because the bakufu feared Ingen's religious influence.
- また、青蓮院が属する天台宗の主要寺院が住職の世襲を認めていないのに対し、青蓮院門主の地位を子息に譲ることを強く望んで天台宗教団と鋭く対立し、一時は教団離脱をほのめかして教団に圧力をかけ、ついに世襲を認めさせた事件も起こしている。
- While major temples in the Tendai sect that Shoren-in Temple belongs to do not allow the heredity of the chief priest, he had a fierce conflict with the Tendai sect strongly insisting to give the position of the chief priest of Shoren-in, and he applied pressure implying secession from the sect, finally forcing the sect to allow heredity.
- また仏教説話中にも取り入れられており、鎌倉時代の仏教説話集『沙石集』には、徳のない僧侶は深山に住む槌型の蛇に生まれ変わり、生前に口だけが達者で智慧の眼も信の手も戒めの足もなかったため、野槌は口だけがあって目や手足のない姿だとある。
- It is found in Buddhist stories; according to 'Shaseki-shu,' a collection of Buddhist stories compiled in the Kamakura period, a priest without virtue was born again as a hammer-shaped snake living deep in the mountains, and the priest had had a glib tongue while he had not have the eyes of the wisdom nor the hands of the piety nor the legs of the commandment, so Nozuchi he became had only a mouth and did not have eyes nor hands nor legs.
- 上中町内では生活・経済の面でもつながりが強い小浜市と合併すべきという声もあったが、小浜市と合併した場合に上中町は小浜市の一地域に過ぎず、「上中が主導権を握れない」と考える町民が多く、住民投票でも小浜市との合併は反対派が多数を占めた。
- Some said that Kaminaka-cho should merge with Obama City, which has close ties in terms of daily life and economic activities; however, many were against the merger saying Kaminaka would not capture the initiative; the majority of voters opposed the merger with Obama City in a referendum.
- 江戸初期、鴨川 (淀川水系)の周辺を開発しそこに茶屋、旅籠などが置かれたのが始まりですでに芸妓、娼妓が居住するようになり何度も取り締れていたが川端二条にあった『二条新地』(にじょうしんち)の出稼ぎ地として認められ、明治初期に独立をした。
- Ponto-cho started with the development of the areas along the Kamo-gawa River, building tea houses and hatago (inn with meals); geisha and shogi had settled in and been cracked down repeatedly, but the area was recognized as a work place for those in 'Nijo-shinchi' (Nijo new development area) in Kawabatanijo and was separated from Nijo-shinchi in the early Meiji period.
- 藤原行成が晩年、母の里方の代明親王の邸宅だった桃園第(平安京一条の北、大宮の西、大内裏の北郊で現京都市上京区大宮通一条上ルの西方)に隠棲し、邸宅内に世尊寺を建立し、またその子孫が世尊寺家を名乗り、代々そこを住居としたためこの名を名乗る。
- This name was used because FUJIWARA no Yukinari, in his later years, lived in seclusion Toentei (north to Heiankyo Ichijo, west to Omiya, northern suburb of Dai-dairi [place of the Imperial Palace and government offices], west to the current Omiyadori Ichijo-agaru, Kamigyo Ward, Kyoto City) which was a mansion belonging to Imperial Prince Yoshiakira, a member of his mother's parents family) and he established Seson-ji Temple in the mansion and his descendants called themselves Sesonji and lived there.
- が、志方正和は公家が残した日記や源氏物語を研究した結果、藤原隆家の下で大宰少弐であった則隆の父藤原政則が、肥後国住人と記述されていることから、政則と則隆の代1070年ころ菊池周辺に土着したとする説を発表、この説が現在まで有力とされている。
- However, in his study on the diaries left by nobles and The Tale of Genji, Masakazu SHIKATA found that Noritaka's father, FUJIWARA no Masanori, who was Dazai no shoni (junior assistant governor of Dazaifu, local government office in Kyushu region) under FUJIWARA no Takaie, was mentioned as a resident of Higo Province, and on this finding, Shikata presented a theory that the family was settled in the vicinity of Kikuchi around 1070, during the generations of Masanori and Noritaka, and since then, this is considered as a theory with high credibility.
- しかも三井高泰の長男高篤(元三井物産取締役)は、三井総領家である北家十代の三井八郎右衛門(高棟)の妹礼子を妻にしているので、住友家と三井家の閨閥のつながりは、単に一族と一族との結合ではなく、本家と総領家が直接に結びついた本格的なものである。
- Moreover, since Takayasu MITSUI's eldest son Takaatsu (the torishimariyaku of Mitsui & Co., Ltd.) married Reiko, who was younger sister of Hachiroemon MITSUI, the tenth-generation Hokke, being the Mitsui Soryo-ke family and heir, the Keibatsu, Keibatsu blood connection between the Sumitomo and Mitsui families is not only a simple bond between one family and another family but is also a genuine connection directly connecting the Honke and Soryo-ke families and heirs.
- 普化宗は中国(唐)の普化を祖とし、日本には臨済宗の僧・心地覚心が中国に渡り、普化の法系の張参に竹管吹簫の奥義を受け、張参の弟子「宝伏」ら4人の居士を伴い、1254年(建長6年)に帰国し紀伊由良の興国寺に普化庵を設けて住まわせたことに始まる。
- The Fuke sect originated from Fuke of China (Tung), in Japan it started when monk of Rinzai Sect of Buddhism, Kakushin SHINCHI went to China and received favor from San CHO, Buddhist law of the Fuke sect of 竹管吹簫, he took four Kyoshi (Buddhist layman) San CHO disciples such as 'Hofuku,' and then returned to Japan in 1254 and established Fukean of Kokoku-ji Temple which belonged to Yura KI, and let them live in the temple.
- 重要無形民俗文化財(じゅうようむけいみんぞくぶんかざい)は、衣食住、生業、信仰、年中行事などに関する風俗慣習、民俗芸能、民俗技術など、人々が日常生活の中で生み出し継承してきた無形の民俗文化財のうち、特に重要なものとして国が指定したものである。
- Important Intangible Folk Cultural Property refers to intangible folk culture which people have created in their daily lives and passed on to subsequent generations, such as manners and customs, folk performing arts, occupations, religious faiths, folk techniques related to clothing, food and housing, and festivals, and which have been designated as especially important by the national government.
- ところで、現在京都市内には、多くの木造建築物や仏像などの文化財が数多く現存しているが、その理由として、これらの文化財は昭和初期までほとんどが住宅地の外にあり、幾たびかの市街地からの延焼をまぬがれてきたから存在するとの研究結果が認知されつつある。
- Many cultural properties including a large number of wooden buildings and Buddhist images exist in modern-day Kyoto City, and there is continuing recognition of research findings which claim that these cultural properties have survived because the majority of them were located outside of the residential area until the early Showa period and therefore escaped the fires that repeatedly spread from the urban center.
- 平盛国が奉じて阿波国西祖谷山村(現在の徳島県三好市)に隠れ住んだとする説、平資盛に警護され薩摩国硫黄島(現在の鹿児島県三島村)に逃れたとする説、対馬に逃げ延びて宗氏の祖となった説をはじめとして九州四国地方を中心に全国に20ヶ所あまりの伝承地がある。
- There are more than 20 such legends in Japan, particularly in the Kyushu and Shikoku regions, including the one in which TAIRA no Morikuni allowed the Emperor to move to a hideout in Nishi-Iya Sanson of Awa Province (currently Miyoshi City, Tokushima Prefecture), or that the Emperor escaped to Io-jima Island in Satsuma Province (currently Mishima-mura Village, Kagoshima Prefecture) guarded by TAIRA no Sukemori, or that the Emperor escaped to Tsushima Island and became an ancestor of the So-uji (the So clan), etc.
- 田村麻呂以降の坂上氏の動向であるが、田村麻呂には坂上大野、坂上広野、坂上浄野、坂上正野、そして桓武天皇の后だった坂上春子らの多数の子がいたと伝わっているが、坂上氏宗家の家督を継いだのは摂津国住吉郡平野庄(大阪市平野区)の領主となった坂上大野だった。
- Tamuramaro is said to have had many children including SAKANOUE no Ono, SAKANOUE no Hirono, SAKANOUE no Kiyono, SAKANOUE no Masano, and SAKANOUE no Haruko, who was the wife of Emperor Kanmu, as for the situation in the Sakanoue clan after Tamuramaro, it was SAKANOUE no Ono who had been a feudal lord of Hirano Sho, Sumiyoshi-gun Settsu Province (present-day Hirano-ward, Osaka city) that succeeded to the reigns of the head family of Sakanoue clan.
- 先代吉左衛門友純の実兄徳大寺実則公爵の三女奉子は、三井・室町家の三井高従に嫁いでおり、さらに実則の三男で分家した旧男爵徳大寺則麿の長女鶴子、つまり実則の孫娘が、やはり三井・新町家の三井高直に嫁いでいるので、住友と三井両本家は、四重、五重の閨閥関係にある。
- Tomoko, who was the third daughter of Duke Sanetsune TOKUDAIJI, who is the elder brother of the former generation of Kichizaemon, married Koju MITSUI of the Mitsui-Muromachi Family; and because Tsuruko, who was the eldest daughter of the former baron Norimaro Tokudaiji, who was the third son of Sanetsune and started the branch family, that is, the granddaughter of Sanetsune married Takanao MITSUI of the Mitsui-Shinmachi Family, which means Honke of the Sumitomo Family and Honke of the Mitsui Family have quadruple or quintuple Keibatsu, Keibatsu blood connections.
- (親王の邸宅は後に藤原兼家が住んだ東三条殿であった) また『江家次第』によれば、ある時蕃客(渤海の使者)が参入した時、親王が鴨毛の車に黒貉の皮衣を八重重ねで纏っていたので使者たちが大いに恥じたと言われ、風雅を愛する一方で豪気な一面も持ち合わせていたらしい。
- (The residence of the Imperial Prince was later the Higashi sanjo dono where FUJIWARA no Kaneie lived.) Also, according to 'Goke shidai,' when foreigners (envoys from Bokkai) broke into his residence, Imperial Prince wrapped an ox-drawn carriage made with duck's feathers with eight layers of badger's fur, so the envoys were very ashamed, and it revealed that he seemed to love elegance, but also had a strong and brave character.
- 明智光秀が福知山を統治するようになると、光秀は後に城下町ともなる城に連なる居住地造営と治水のため、長さ1kmにも及ぶ築堤により川筋を大幅に変更したことにより由良川の流れは大幅に改善されたが、それでも洪水は収まらずその後の為政者も治水に尽力を惜しまなかった。
- When Mitsuhide AKECHI became the ruler of Fukuchiyama, he drastically changed the course of the river by building an embankment as long as one km for the purpose of developing the castle's residential area which later became a castle town, and improved the flow of the river; however, since floods still occurred, subsequent administrators spared no effort towards flood control.
- 地域の事情により古くから大工と言う職業が多数存在する地域もあったが、自治単位の人口の少ないところでは、十分の付き合い(相互扶助のこと村八分と言う言葉で知られる)の一つとして建前(上棟)には人手がいるためお互い様として地域住民が積極的に手伝う事が当然であった。
- In some communities there were traditionally many carpenters, while in other communities with smaller populations, it was natural that the residents would be proactive in supporting each other when building the framework of a house (framework raising) which is very labor intensive, and due to the social obligation called jubu-no-tsukiai (adequate relationship) those who did not cooperate may be ostracized or become 'murahachibu.'
- 真乗は、復興なった同院堂宇を、恵果(長安 青龍寺 伝燈阿闍梨)― 空海(弘法大師)… ― 聖宝(理源大師)― 観賢(醍醐寺第一世座主)… ― 恵眼(醍醐寺第九六世座主)― 真乗 と継承され来たった伝燈密法・受法の答礼として本山に献納し、特命住職の職を辞した。
- Shinjo returned this temple to the honzan as a show of appreciation for letting him learn the inheritance of the light of Buddhism, 密法,受法 which was succeeded from Keika (Changan Seiryu-ji Temple 伝燈阿闍梨)- Kukai (Kobo Daishi (a posthumous title of the priest Kukai) - Shobo (Rigen Daishi) - Kangen (the first zasu (temple's head priest)of Daigo-ji Temple) - 恵眼 (the ninety-sixth zasu (temple's head priest)of Daigo-ji Temple - Shinjo, and left his position as a specially ordained chief priest.
- 吉左衛門を「家長様」と呼んでいた事に象徴されるように、上は総理事から下は一般社員までに至る吉左衛門に対する敬愛の念はすこぶる高く、歴代吉左衛門もまた、一方では文化事業を通じて住友の名を高め、他方では家長・財閥本社社長として企業モラルの引き締めの任に当たっていた。
- As symbolized by the fact that Kichizaemon was called 'Kacho-sama,' extremely high respect was accorded to the Kichizaemon, from the high-ranking position of head of the directors down to the rank and file, and the successive Kichizaemon elevated the Sumitomo name through the cultural enterprise on one hand while on the other hand trying to raise the corporate morale as the family head and president of the Zaibatsu main company.
- 昭和16年3月末(1941年)には、東京府北多摩郡村山村に唯一残った、醍醐三宝院末の古刹で、廃仏毀釈時代の混乱期に多くの法類寺院が廃絶、廃毀、還俗、転派した中を乗り切った恵印(修験)寺院、「福聚山一住坊常宝院」住持の辞令を受け、醐山管長命による特命住職として晋山。
- In 1941, Shinjo ITO took the position of a special chief priest as 醐山管長命, after receiving an order from the chief priest of Ein (shugen) Temple, '福聚山一住坊常宝院,' one of the historic old branch temples of Daigo Sanpoin Temple and the only one left in Murayama Village, Kita-tamagun, Tokyo Prefecture, while many 法類 temples were abolished, returned to secular life, or changed into another religious school during the time of disorder within the movement for the excision of Buddhism.
- 鹿苑僧録は五山以下の諸寺の寺格決定やその住持の任免、所領・訴訟などの処理を行うなど、幕府に対しても大きな影響力を有したが、後に名誉職化して皇族などが血筋によって僧録に任じられるようになると、僧録と幕府の連絡役であった蔭涼職(いんりょうしき)が実務の責任者となった。
- Rokuon Soroku determined the ranks of and appointed head priests to all temples below the Gozan as well as managing territory and litigation, so had a great degree of influence even when compared to the bakufu, but the position later developed into an honorary position with individuals being appointed based on blood relationships to the Imperial Family and actual responsibility being taken by the inryoshiki who served as a liaison between the sofoku and the bakufu.
- 悟りは固定した状態ではなく、悟りの行は、自利と利他の両面を願って行動し続けることであり、自らの悟りに安住することなく、悟りを求める人々に実践を指導するために活動し続けた釈迦の姿が想定されており、活動していくことに悟りの意味を求めているのが、大乗仏教の菩薩の特徴である。
- Mahayana Sutra Bosatsu has the following characteristics: enlightenment is not a fixed state and enlightenment practice means the continuation of action, wishing both self-interest and altruism; Mahayana Sutra thinks of Shaka, who was not satisfied with staying in his enlightenment but continued to lead practices for those who sought enlightenment; Mahayana Sutra is the meaning of enlightenment in action.
- 第三次大谷探検隊をはじめとする教団事業の出費がかさみ、大谷家の負債が表面化するとともに、大正3年(1914年)には本願寺に関する疑獄事件が突発するなど多くの問題を抱える中で、同年3月、二楽荘そして武庫中学も閉鎖され、大谷光瑞は西本願寺住職・本願寺派管長を辞任するにいたった。
- While there were a lot of problems that the debts of Otani family came into surface because of the large expenses of the temple's projects like the 3rd Otani Expedition and in 1914 Hongan-ji Templea had a corruption scandal suddenly, Nirakuso and Muko Middle School were closed and Kozui OTANI finally resigned as the chief priest of West Hongan-ji Temple and leader of Hongan-ji Temple school in March of the same year
- しかし、発祥地は二説あり、明治26年に現在の三木市吉川町 (兵庫県)市野瀬の山田篤治朗が発起人となり、現在の西宮市にある蔵元の辰馬悦蔵と交渉し、取引を開始した説と、明治24年から翌明治25年頃に現在の加東市社町上久米集落の住民が現在の神戸市灘区の本嘉納商店と取引を開始した説がある。
- However, there are two theories for its birthplace; one is that in 1894 Atsujiro YAMADA lived in the present Ichinose, Yoshikawa-cho, Miki City, Hyogo Prefecture, as the originator, negotiated with Etsuzo TATSUMA who was Kuramoto presently located in Nishinomiya City and started dealings, and another theory is that from 1891 to 1892 residents lived in Kamikume settlement, Yashiro-cho, Kato City started dealings with Honkano Shoten located presently in Nada Ward, Kobe City.
- 福岡県八女市の医師石橋正良宅に伝わる『石橋氏系図』によると、八女地方の石橋一族は、清和源氏の血を引く肥前出身の武士で豊後大友氏の門族である筑後国下田城主堤貞元の重臣石橋右衛門盛清(慶長6年没)が天正年間(1573年から1593年)に、筑後国生葉郡星野村に定住したのがはじまりである。
- According to the 'Ishibashi Clan Family Tree' handed down to Dr 石橋正良 of Yame City, Fukuoka Prefecture, the Ishibashi clan in the Yame region started when Uemon-morikiyo ISHIBASHI (died in 1601), a senior vassal of the lord of the Shimoda-jo Castle of the Chikugo Province 堤貞元 who was a Seiwa Genji-lined samurai from Hizen Province and a family member of the Otomo clan of the Bungo Province, settled in Hoshino-mura village, Ikuha County, Chikugo Province in a certain point of the Tensho era (1573 - 1593).
- 日蓮正宗の信徒団体(講中)は末寺住職(指導教師)と信徒の代表が宗務院に「組織結成許可願」を提出し、宗務院で審議の得て日蓮正宗の管長である法主が組織結成許可書に署名押印するが、創価学会は組織許可書の交付も受けていなければ指導教師も初めから存在しておらず、宗内ではゲスト的に扱われていた。
- Usually, in the believers' group (Kochu) of Nichiren Shoshu Sect, the chief priest of the branch temples (instructor) and the representative of the believers need to apply for 'approval of establishing an organization' to Shumuin, and after the application is processed in Shumuin, Hoshu, the chief abbot of Nichiren Shoshu Sect signs and puts his seal onto it; however Soka Gakkai has neither a record of receiving approval for establishing the organization nor instructor from the beginning, and they were treated as outsiders within Nichiren Shoshu Sect.
- 越前一帯には浄土真宗やそれ以外の浄土教系の諸宗派の信者が多く住んでいるために蓮如の布教には最適である事、逆に経覚の立場からしてもその頃越前国の守護代であった朝倉氏と甲斐氏の争いの影響で両氏による荘園の横領が続いており、信頼のおける甥分である蓮如に河口庄の代官的な役割を期待していたとされる。
- It was supposed that Echizen Province would be an ideal place to encourage the spread of his religion as many believers of Jodo Shinshu (the True Pure Land Sect of Buddhism) or other related religious sects lived in the area, and from Kyokaku's point of view, since there was conflict between the Asakura clan and the Kai clan, who were the Shugodai (deputy of Shugo, provincial constable) of Echizen Province at that time, and there was continuous embezzlement of the manors by them, Kyokaku expected Rennyo, who was his disciple and who he trusted, to act as local governor of Kawaguchi no Sho.
- 岡山県にて広く語り継がれている吉備津神社 (岡山市)の縁起物語によると、地域を荒らし鬼ノ城(きのじょう)に住む「鬼」である温羅(うら)を犬飼健(いぬかいたける)・楽々森彦(ささもりひこ)・留玉臣(とめたまおみ)という三人の家来と共に倒し、その祟りを鎮めるために温羅を神社の釜の下に封じたとされている。
- According to a historical story of Kibitsu-jinja Shrine in Okayama City, which has been passed down throughout Okayama Prefecture, Kibitsuhiko no Mikoto and his three retainers, Inukai Takeru, Sasa Morihiko, and Tome Tamaomi defeated Ura, an 'oni' (ogre) who lived in Kino-jo Castle and was terrorizing the area, and to break his curse, they are said to have sealed Ura under the iron pot of the shrine.
- 1669年(寛文9年)に朽木稙昌が藩政を務めるようになって以後、十三代にわたって朽木家が藩政を務める様になり、藩主が五代目朽木玄綱になると地名を「福智山」から「福知山」に改め、「明智光秀の治水によって水害から救われ、城下町として栄えたのは彼のおかげである」という住民の連署によって御霊神社 (福知山市)に光秀の合祀を許したのであった。
- After Tanemasa KUTSUKI took on the clan administration in 1669, thirteen generations of the Kutsuki family were in charge of clan administration, and when Totsuna KUTSUKI took office as the fifth domain head, he changed the kanji character of the domain name from '福智山' to '福知山,' and allowed enshrinement of Mitsuhide in the Goryo-jinja Shrine (Fukuchiyama City) by residents who 'thanked Mitsuhide AKECHI for the prosperity of Fukuchiyama as a castle town through his flood prevention works.'
- 房前大臣(藤原房前)が、幼少のころに亡くした母は讃岐国志度津の人と聞かされ、菩提を弔うためその地をたずねると、その浦の海女が登場、自分が房前の母であり、龍宮に奪われた「面向不背の珠」をとりかえした経緯を物語る前段、その土地の住人が前段のストーリーを改めて語る間狂言部分、房前が妙法蓮華経で母の追善供養をしていると、龍女に姿をかえた母があらわれ供養を謝す後段からなる。
- The first part tells the story of Fusasaki no Otodo (FUJIWARA no Fusasaki) who, on hearing that his mother he had lost during childhood had come from Shidotsu, Sanuki Province, visits there to perform religious rites for the repose of her departed soul; there, he meets a female diver from the area who tells him that she is his mother and how she had retrieved 'Menko huhai no tama' (an oval treasure that shows the frontal figure from any angle) which was stolen by the Palace of the Dragon King; this is followed by the aikyogen (comic interlude) where an inhabitant of Shidotsu recounts the story that was told in the first part; and in the latter part Fusasaki's mother appears as Ryunyo (a form that a woman must turn into in order to rest in peace) and thanks Fusasaki for the memorial service featuring the Myohorenge-kyo Sutra (the Lotus Sutra) he is performing in honor of her.
- 1つは第26代の継体天皇の場合であり(記紀による)、彼は越前(現在の福井県)もしくは近江(滋賀県)に住んでいた応神天皇の5世孫(曾孫の孫)とされており(それまでの天皇とは血のつながりがなく王朝交代となったとの説が存在するが、少なくとも推古天皇期には応神天皇子孫であったとの系譜伝承があったことも近年の研究から明らかになっている。継体天皇の項参照。)、第25代武烈天皇が死去した後、直系に女子はいたが男子がいなかったため地方から迎えられて天皇となった。
- The first case is the twenty-sixth Emperor Keitai (according to the Kojiki (Records of Ancient Matters) and the Nihonshoki (Chronicles of Japan)) who was supposed to be a descendant from five generations (grandson of great-grandson) of Emperor Ojin who lived in Echizen (present-day Fukui Prefecture) or Omi (Shiga Prefecture); there is a theory that he didn't succeed any bloodlines of former Emperors, leading to a dynastic change; however, it was identified that the genealogy, indicating that he was a descendant of Emperor Ojin, no later than the era of Empress Suiko, was handed down through recent research. Refer to Emperor Keitai.), after the death of the twenty-fifth Emperor Buretsu, Emperor Keitai moved from another province and ascended the throne since Emperor Buretsu's direct descendants were all female descendants (no male descendants).
- 稲荷町(3か所)、植松町、夷之町、鍵屋町(4か所)、鍛冶屋町、柏屋町、上之町(3か所)、上柳町(3か所)、亀屋町、雁金町、川端町、菊屋町、吉文字町、材木町(3か所)、堺町(3か所)、山王町、塩屋町(3か所)、清水町、下之町、住吉町(3か所)、大工町、大黒町(3か所)、竹屋町、橘町(3か所)、俵屋町、富永町(3か所)、中之町、塗師屋町、八条坊門町、花屋町、仏具屋町、骨屋町、松本町、丸屋町(3か所)、八百屋町(3か所)、吉水町、若宮町(3か所)(注記のないものは2か所)
- Inari-cho (three locations), Uematsu-cho, Ebisuno-cho, Kagiya-cho (four locations), Kajiya-cho, Kashiwaya-cho, Kamino-cho (three locations), Kamiyanagi-cho (three locations), Kameya-cho, Karigane-cho, Kawabata-cho, Kikuya-cho, Kichimonji-cho, Zaimoku-cho (three locations), Sakai-machi (three locations), Sanno-cho, Shioya-cho (three locations), Shimizu-cho, Shimono-cho, Sumiyoshi-cho (three locations), Daiku-cho, Daikoku-cho (three locations), Takeya-machi, Tachibana-cho (three locations), Tawaraya-cho, Tominaga-cho (three locations), Nakano-cho, Nushiya-cho, Hachijo Bomon-cho, Hanaya-cho, Butsuguya-cho, Honeya-cho, Matsumoto-cho, Maruya-cho (three locations), Yaoya-cho (three locations), Yoshimizu-cho, and Wakamiya-cho (three locations) (There are two locations each for towns without notations.)