五十音: 20 Terms and Phrases

• 五十音
• the Japanese syllabary
• Isone
• Gojūon

• 五十音図
• the Japanese syllabary table
• word order

• 五十音順
• the syllabary order
• In the order of the Japanese alphabet
• By the syllabary order

• （五十音順）
• (In the order of the Japanese syllabary)

• 並びは五十音順。
• Introductions are in Japanese alphabetical order (of surname).

• 以下、節順は不同、各節内はラストネームで五十音順。
• Below, sections are not in any order, but in each section, the names are placed in last name order according to the Japanese alphabet.

• ※五十音順の町名一覧は外部リンクの郵便番号一覧を参照。
• For the town names listed in the order of fifty Japanese syllables, refer to the external link with the postal code list.

• 五十音順の町名一覧は、外部リンクの郵便番号一覧表を参照。
• For the town names listed in the order of fifty Japanese syllables, refer to the external link with the postal code list.

• 答申には、会長・会長代理の職に関係なく委員が五十音順で記載
• The names of members were listed on the report in the order of Japanese syllabary regardless of posts such as chairman, or deputy chairman.

• 五十音順の町名一覧は、外部リンクの郵便番号一覧を参照のこと。
• For the town names listed in order of fifty Japanese syllables, refer to the external link with the postal code list.

• 旧仮名遣いのいろはの五十音に対応したものが、最も古典的で有名である。
• The most classical and famous karuta cards are those corresponding to traditional Japanese syllabary.

• 彼は諸著書の中で仮名による反切の方式を述べ、「五十音図」を示している。
• In his books, Myogaku described the methods of Hansetsu (Chinese phonology 'fanqie': a method to indicate the pronunciation of a kanji character by using two other characters) by using kana (the Japanese syllabary) from the 'Gojuonzu' ('fifty-sound' syllabary chart).

• 明治時代に入ると、欧米の影響で近代的な五十音検索の国語辞典が登場した。
• As the Meiji period began, under the influence of western culture, there appeared a modern style dictionary of Japanese-language in which the words were arranged in the order of the Japanese syllabary.

• 読み札・取り札ともに、五十音に対応しており、一音につき一セットの読み札・取り札が用意されている。
• Both yomifuda and torifuda correspond to the Japanese syllabary, and there exists one pair of yomifuda and torifuda for each syllable.

• 清音の言霊（ことたま）は、森羅万象がそれによって成り立っているとされる五十音のコトタマの法則のこと。
• The seion (a silent consonant) of kotodama was the law of fifty Japanese syllables of kototama forming Shinrabansho (everything in nature).

• 『春秋命暦序考』『三暦由来記』『弘仁暦運記考』『太皞古易傳』他以後古史本辞経（五十音義訣）や神代文字などの言語や文字の起源も研究している。
• Atsutane also researched the origin of languages and letters, such as the ancient Japanese character and Koshihon jikyo (Historical Change of Japanese Syllabary) (Gojuon Giketsu (Historical Change of Japanese Syllabary)) as well as 'Shunju Meireki Yoko', 'Sanreki Yuraiki' (The Origins of Three Calendar Systems), 'Konin rekiunki ko' and 'Taiko koeki den' (The Old Calendar of Taihao).

• 彼の著作『日本書紀通証』第1巻に収録した「和語通音」は日本初の動詞活用表であり、また、『和訓栞』は日本初の五十音順に配列された国語辞典であった。
• He made the first Japanese verb conjugation chart, 'wagotsuon' recorded in his book, 'Nihon Shoki Tsusho' (A Compendium Treatise on Chronicles of Japan) volume 1 and compiled the first Japanese dictionary arranged in order of the Japanese syllabary, 'Wakun no shiori.'

• 江戸時代の和学者・春登上人は『万葉用字格』（1818年）の中で、万葉仮名を五十音順に整理し〈正音・略音・正訓・義訓・略訓・約訓・借訓・戯書〉に分類した。
• Shunto Shonin (the venerable Shunto), who was a scholar of the Japanese classics in the Edo period, classified Manyo-gana in the order of the Japanese syllabary into seion (literally, Chinese-derived character reading in normal manner), ryakuon (literally, Chinese-derived character reading in short manner), seikun (literally, native Japanese reading in normal manner), gikun (literally, native Japanese reading by meaning of Chinese character), ryakkun (literally, native Japanese reading in short manner), yakukun (literally, native Japanese reading in brief manner), shakkun (literally, native Japanese reading in borrowed manner), and gisho (literally, playful and technical reading) in 'Manyo Yojikaku' (1818).

• いろは順・部門別が便利であったらしく、文明16年（1484年）に成立した『温故知新書』（五十音に分けて部門別）や『下学集』などとは対照的に広く流布していった。
• Probably because the combination of the classifications in iroha order and by categories had been useful, the setsuyoshu began to circulate widely in contrast to other dictionaries, such as 'Onkochishinsho' (in which the words were classified in Japanese alphabetical order or aiueo order and subclassified by categories) published in 1484 or 'Kagaku-shu' (a Japanese dictionary made in the Muromachi period).

• 生涯苦心致され候中にも、古史伝は最初文化の末頃より草稿取り掛かり、文政の始め頃に、成文一二巻程は、ざっと稿本成り候ところ、段々見識博くあいなり、殊に故鈴屋大人の御遺教をも相伺れ候て、いよいよ以って、世界悉く我が皇大神達の御鎔造（ツクリカタメ）なされたる事を感得致され候に付、古史伝は先ず差し置き、赤縣州を始め、印度及び西洋の古伝をも悉く皆探索網羅して、其の上にて、充分に古史の註解をと存し込まれ候て、文政の半ば頃より、専ら外国の学に困苦致され、凡そ廿余年も歳月を過ごされ候て、赤縣太古傳を初め、即ち今此れある丈の著述は出来候へ共、中々もって先人の心底に叶ひ候事には此れ無く候へ共、大抵は見当も付き候に依っては、私を始め門人の中の所存にも、段々時節後れ、先人も老年に成られ候に付き、先ず先ず外国の所は大抵にして差し置かれ、古史伝の清撰をしきりて、相願い催促致し候て、天保10年頃より、漸々と其の方にも趣かれ候所、言語規則の書之無きに付き、余儀なく五十音義の撰にかかり、凡そ一ヵ年ほど打ち過ぎられ候所、旧幕府の命に依って秋田へ放逐、尤も同所は本国の事、親族共も少なからず、第一旧君侯より厚く恩遇も之有りて会計の辛苦は薄らぎ候へ共、著述致す可き遑なく、此処両三年心配致され候内に病を発し入幽致され候次第にて残念至極にて御座候。
• Our teacher dedicated his life to the study requiring great pains; as to 'Koshi-den', at the end of the Bunka era (1804-1818), he began to write the draft, and by the early Bunsei era (1818-1830), about 12 volumes had been completed; however, by that time, he had also gradually gained an insight into the study and understood the teachings of the master of Suzunoya (Norinaga MOTOORI), then he realized that this world was the product of our great gods of Japan, so he decided to suspend 'Koshi-den' temporarily, and first explore and read through all the past annotations of the histories of our country as well as those of India and Europe to use new knowledge to his advantage in writing 'Koshi-den'; therefore, since the middle of the Bunsei era, he intensly studied foreign literature and culture mainly, and during a period of over 20 years, he completed almost all his works, which he left for us, including 'Sekiken Taiko-den' (Japanese Early History); although he was never satisfied with his works, his students, of course, including myself, with a feeling of gratitude, thought that our master had succeeded in completing most his researches and studies, and were concerned about the delay in completing 'Koshi-den' and because of our master's age, we repeatedly begged him to restart the writing, then thankfully at about the 10th year of the Tenpo era (1839), he restarted; however, he was requested to write on linguistic methods so he began to write 'Goju Ongi' (Pronunciation and Meaning of 50 Kana) and suspended 'Koshi-den' again; after a year, he was banished to Akita Province by order of the former bakufu (Japanese feudal government headed by a shogun), fortunately since Akita was his hometown and there were many relatives of his, besides the former load treated him very kindly, they relieved him off poor living, although under those conditions, he had no time to finish the remaining works; he was always concerned about those unfinished works, and after only a few years, he became sick and regrettably died.